Ahmed Hamed – Is There A Life After Death And Can We Prove It Logically

Ahmed Hamed
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The host discusses the importance of belief in the Hereafter, where one can live in a

AI: Summary ©

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			Welcome to the program, Islam insight, a very special series essentially dedicated for a new Muslim
brothers and sisters. How do we commit ourselves to gain knowledge regarding Prophet Muhammad peace
be upon him like to know is he Junko compulsory for him? Somebody told me that a Muslim is not
allowed to have relationship with a non Muslim knowledge revives the spirit of Islam
		
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			hamdu Lillah
		
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			wa salatu salam ala rasulillah Karim.
		
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			Allah He was happy
		
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			Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim.
		
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			What a hero to Cairo la comunidad una Frobisher rally sorry, we certainly Md 100 Open the terminal
Sani yeska Who are your brothers and sisters Assalamu alaykum warahmatullahi wabarakatuhu Minamata
peace, mercy and the blessings of Allah Almighty be upon all of you. Welcome to our program, Islam
insight. In it we are dealing with some of the most prevailing questions in the minds of the
Muslims, especially our new Muslim brothers and sisters.
		
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			And in this session, we shall deal
		
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			the questions pertaining to one of the significant pillar
		
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			of faith
		
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			pillar of a man the hereafter.
		
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			So we may have the first question from you, brother, Islam, Polycom Salama.
		
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			Whether I want to ask what is hereafter, and how can read logically prove it?
		
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			Hereafter, as the name itself defines, it means life after death. In Islam, there are two lives that
we live in this world. And we have the permanent life in the hereafter. Allah subhanaw taala He has
sent here to this world with a purpose, with a purpose that we have to fulfill in the limited time
available. We know the reality of this life that it has to end, one day or the other, we have to
depart this world. People, they reject Allah, the people, they reject Koran, people reject Muhammad
peace be upon him. people reject so many realities. But this reality that is death, nobody denies
it, but the Muslim or otherwise, whether atheist or agnostic, or anyone who has this sense of
		
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			understanding, he will never, ever deny the reality of death.
		
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			Allah subhanaw taala has given this here after the belief in hereafter as one of the pillars of
faith as the pillars of Rhema, without which we will have no Mr.
		
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			Jonas Yeoman, aka the man in the Allaha in the Hereafter, is one of the pillars of Islam. And this
is so significant pillar of Islam, that it helps us realize that we Muslims who don't belong to this
fall, we do not belong to this world.
		
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			We are not going to be here forever. We are going to depart this world one day, and we don't know
when the day will come. Allah subhanaw taala he reminds us again and again in the Quran. Allah
subhanaw taala for example, says we are here to hydrolock Amina Allah, the life which is going to
come the later life is better for you than this world. But the mankind is engaged, is involved, is
busy
		
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			in taking and gaining this world,
		
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			and they are in race in absolute race to get this wall. They're running after this world.
		
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			Allah subhanho wa Taala says,
		
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			macabre until you reach the grave and the person unless and until the debt comes to him. He is so
busy in developing his careers in building
		
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			Holmes in doing every possible thing, that he can live this life in luxury in a better way. So, the
person is absolutely involved in this, Allah subhanaw taala, he has given this belief in hereafter,
so that we may think beyond and how can we prove it logically?
		
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			First and foremost,
		
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			this belief in here after that we have, it's not a blind belief, it is based on sound and
intellectual understanding, it is not a blind belief, number one, number two, if there is no life
after death, then there is no concept of good and bad,
		
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			why should a person do good? Why should a person should avoid the bad, there is no point there is no
logic for doing good, there is no logic for not doing bad.
		
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			That means, we as Muslims can give a logical reply to the people, why they should do good, they
should do good in this world, so, that they can get in return in the Hereafter, they should avoid
Bad's so that they can be saved from the punishment of hereafter. Third, reason why or how logically
life after death or the Hereafter is there is because if there is no life after death, then that
means there is no concept of peace, human values and justice. Why should a person be peaceful to
others? Why should a person be obliged to the human values? Why, if he has the belief in hereafter,
he will be accountable, he knows that one day he has to pay his account, he has to stand alone,
		
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			where there is no rescue. So, that logically proves that they should be your after. And the last
point is why they should be here after or the reason or logic why they should be hereafter. Because
in this world, you cannot get everything in terms of justice in full. You cannot get justice in
full, a person who might kill 10 people or like for example, Hitler who killed 6 million Jews. What
punishment what best punishment Can you give?
		
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			It would equate only one life What about the rest of the millions of lives? Allah subhanaw taala he
has the power to give life to give debt and to give life again. Because as Allah Subhana Allah says
in Surah Yaseen for Allah subhanaw taala to recreate which he has created for the first time is
easier.
		
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			So there is no justice or complete justice in this world in order to have complete justice, they
must be here after Allah subhanaw taala says in Surah Surah number three and number 185. On that
day, you will have the complete Recompense. So these are the reasons why or how you can prove
logically they should be here after on the top of it on the top of all logics, it is the command and
the commitment and the plan have a loss of power. That this is your after, and this is the claim of
the Creator who has created everything he claimed that it is going to come to it means it is going
to come for sure.