Ahmad Saleem – Tafseer – Tajweed of Surah Fatiha #003

Ahmad Saleem
AI: Summary ©
The segment discusses various surahs and their significance, including the surah for the Islam, the surah for the Islam, and the surah for the Islam. The importance of memorizing rules and staying away from activities is also emphasized. The segment also discusses the "medicals of the earth" and their significance, including "medicals of the earth" and "medicals of the earth," and provides guidance on the success of developers in finding the right people to work with. The importance of belief in the unseen, belief in the unseen, belief in the unseen, belief in the unseen, belief in the unseen, belief in the sh visible, and the sh visible is emphasized.
AI: Transcript ©
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Bismillahir Rahmanir Rahim, Bismillahir Rahmanir Rahim, Bismillahir Rahmanir

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Rahim, Alhamdulillah As Salaamu Alaykum wa Rahmatullahi wa

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Barakatuhu, InshaAllah we are

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going to start Surat Al-Baqarah.

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Surat Al-Baqarah is revealed in which era,

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who knows?

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Is it Makki or Madani?

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How do you know?

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Okay, so that's why it's Madani?

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That's Surat Yusuf, excellent, that's Surat Yusuf, that's

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Surat Yusuf, that's Surat Al-Baqarah.

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Excellent, so it's a Madani surah, most of

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the surahs that have a lot of legislation,

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don't do this, don't do that, this is

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how you eat, stay away from this, eat

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this, walk like this, talk like this, behave

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like this, sleep like this, get married in

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this way, divorce in this, all of those

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type of surahs generally are considered Madani surahs

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because they have legislation and Madinah was the

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time of legislation for Prophet ﷺ.

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Now coming to Surat Al-Baqarah, Surat Al

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-Baqarah has some introductions that we're going to

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give today, if Allah gives us Tawfiq we'll

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probably go through some of those introductions and

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then if we're able to start the surah

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we'll start, otherwise it is important that we

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start with a basic introduction for everyone InshaAllah.

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So, firstly, how many names does Surat Al

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-Baqarah have?

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Does anybody know any other names of Surat

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Al-Baqarah?

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Anybody knows any Surat Al-Baqarah different names?

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Why is it called Baqarah firstly?

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Regarding the cow, so there's a story of

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the cow, which nation was the story about?

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Musa Alayhi Salaam or Banu Isra'il, good.

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The second is the surah is also called,

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Prophet ﷺ said, Iqra'u Al-Zahra Wain,

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read Zahra Wain, the two lights, okay?

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The surah is also called Surat Al-Zahra,

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Al-Zahra, Alif, Zaha, Wa, Hamd.

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Why, what is Zahra?

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It embodies in it illumination, your path to

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guidance is illuminated and embodies in it Hidayah,

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guidance and it has Azeem Muajrin, it has

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a lot of reward.

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The next surah is called the Sinam, Surat

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Sinam Al-Qur'an, what's a Sinam?

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The hump of a camel, okay?

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And it's called Sinam Al-Qur'an because

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it is the biggest surah of the Qur

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'an, it's the most prominent in size, okay?

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So it's also called Sinam Al-Qur'an

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because it's the longest surah, okay?

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The next is Surat Al-Fustat Al-Qur

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'an, okay, Fustat Al-Qur'an, what's Fustat?

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Something that covers you, shrouds you, okay?

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So, Surat Fustat Al-Qur'an alludes to

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that, Fustat is like a Fustan, what do

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they call it?

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Dress, like you know, I don't know the

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woman dressed, it's like a, not a bridal

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gown but it's like a very fancy evening

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wear gown.

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Why is that?

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Because number one, it is extremely beautiful in

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its eloquence, the surah.

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Number two, it shrouds all of that which

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is important for the ummah to understand, and

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they must know.

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As a matter of fact, during the time

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of Imam Malik radiallahu anhu, Imam Malik rahimahullah,

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during his time it was customary that whenever

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somebody would finish the understanding, i.e. they

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would have finished memorizing, understanding the rules of

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it, of Surat Al-Baqarah, and now they

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have become, they've gone through the entire Surat

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Al-Baqarah, they would slaughter a cow, and

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they would do the waleema, i.e. they

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would call up everybody in the neighborhood and

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they would do a big party, inshaAllah, after

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slaughtering a cow.

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So we will go to Dr. Asim, when

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we finish Surat Al-Baqarah, he will arrange

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for us a cow, and we'll also do

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that inshaAllah, we'll follow this Imam Malik, and

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many scholars that came after also, we'll also

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follow Imam Malik.

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This was something out of this greatness that

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we have now accomplished.

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The Salaf as-Saleheen, they used to say

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that man haftuha feena Surat Al-Baqarah jadda

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feena, whosoever memorizes Surat Al-Baqarah amongst them,

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for verily he has become, i.e. they

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would give him a level of a grandfather,

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i.e. he would be honored in the

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majlis, he would be considered like a leader

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of the community.

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Now like a lot of leaders today, they

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can't even recite Surat Al-Fatiha, sadly we're

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in a time where Surat Al-Fatiha, the

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most essential surah for a Muslim, many of

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the leaders in every sector of the community,

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from communities to different spaces, they can't even

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recite Surat Al-Fatiha.

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So sad.

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Today I was speaking to somebody who is

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a very, he's retired and he has been

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a professor for medicine for 36 years, and

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I was speaking to him, having a conversation

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with him, and he said, this is the

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summary of my 37 years of experience in

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da'wah, obviously a professor and he was

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very active in da'wah.

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And he said to me that, as an

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Ummah, we have neglected the Qur'an, 37

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years, he said I retired now, I'm 78,

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but Shaykh I will tell you my summary,

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we as an Ummah don't have a connection

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with the Book of Allah.

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It's so sad, he says, and it is

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sad for us for example, on Wednesday night,

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Wednesday night, the church that is up the

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road, Stone Creek Church, they have 400 cars

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that show up for Bible studies.

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And on Wednesday night for Surat Al-Kahf,

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you hardly get 40-50 people.

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Why is that?

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Because Qur'an is not important for us.

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And when there are serious studies of the

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Qur'an, we're even not more interested.

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But if it's like biryani, and like a

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little bit of story, then everybody wants to

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come.

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So may Allah give us hidayah inshaAllah, and

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give us two.

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So these are the different names of Surat

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Al-Baqarah.

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Few of the other introductions that are necessary

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for us to know about Surat Al-Baqarah.

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Number one, it has, according to the Mus

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'haf, it's the second surah, but according to

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the revelation, it is surah number 87.

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According to the revelation, it was the 87th

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surah that was revealed to Prophet ﷺ, and

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it was revealed in Madinah, and it has

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286 ayahs.

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What is the ultimate maqsad?

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Every surah has a maqsad.

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What's a maqsad?

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The purpose of why Allah ﷻ revealed the

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surah.

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The maqsad is i'dadul ummah, to prepare the

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ummah of Muhammad ﷺ bi imaratil ard, to

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establish civilization in the earth, i.e. we

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become the forbearers of leading civilization in this

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earth, wa qiyam bi deenillah, and it cannot

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be done except on the deen of Allah

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ﷻ, wa bayan aqsa min nas, and when

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we are going to go and interact with

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humanity outside, it gives us the category of

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people that are going to deal with aqsa

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min nas, they're going to be munafiqeen, they're

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going to be hypocrites, they're going to be

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banu Israel, they're going to be Christians, they're

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going to be kuffar, so it categorizes for

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us all of those categories, so as a

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muslih, as somebody who is a reformist, who

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wants to better the society, you must understand

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these categories of people.

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And in it, the essence of iman, husul

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of iman, i.e. everything a person needs

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to know about their iman, all of that

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is mentioned in this surah.

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You want to say one surah that you

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need to learn for your aqeedah, surah al

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-Baqarah has every ayah and every aspect of

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aqeedah covered.

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And last one is wa kulliyat ash-shari

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'ah, and most of the ahkaam of shari

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'ah for your ibadah, you will also get

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it in this surah.

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Majority of the ahkaam for you to live,

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and that is why surah al-Baqarah is

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considered one of those surahs that as a

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community, we should have year-long courses where

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people go through the entire surah.

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Obviously, Umar radiallahu anhu, he spent how many

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years?

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Ten years.

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And Abdullah ibn Umar spent eight years, his

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son, ten years.

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For him, what?

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And this is not like ten years, if

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we were to study the way Umar radiallahu

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anhu studied surah al-Baqarah, it would probably

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take us a hundred years.

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It was Umar radiallahu anhu that took him

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ten years.

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If we went on the level of Umar

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radiallahu anhu to follow every ayah to understand,

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we'll be sitting here, I don't know, maybe

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a hundred years before we get there.

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So, slow is always better, especially when it

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comes to surah al-Baqarah.

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Now this surah, why is it appropriate to

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come right after surah al-Fatihah, what do

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you guys think?

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What were the three categories of people who

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were told in the surah, surah al-Fatihah?

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So in surah al-Fatihah we were told,

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an'amta alayhim, ghayril maghdoobi alayhim, walad dhalmeen.

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Three categories.

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Okay?

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The surah comes right after to elaborate on

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those three categories for you.

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First five verses, an'amta alayhim.

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The next two verses, or the next few

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verses, entire detail of kuffar, munafiqeen, all of

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this, yahood, nasara, all of that, is going

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to come and in detail Allah Subh'anaHu

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Wa Ta-A'la is going to tell

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us who are these an'amta alayhim, who

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are these ghayril maghdoobi alayhim, who are the

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walad dhalmeen, how not to be like walad

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dhalmeen, how not to be like ghayril maghdoobi

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alayhim, and how to be like an'amta

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alayhim.

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That is what is going to come in

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this surah.

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Now, every surah has a link, and as

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we get to the end of the surah

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we'll probably understand the link of the beginning

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of the surah and the ending of the

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surah.

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May Allah give us the tawfiq to go

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through the entire surah in our lifetime bi

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'idh minnahi ta'ala.

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Okay?

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With that, there are certain ahadith that talk

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about the virtues of surah al-Baqarah.

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One of them is that a house in

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which surah al-Baqarah is recited, that shaytan

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cannot establish their foothold in that house.

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Now do you have to recite it yourself?

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There is a khilaf, if you even play

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it, I have found people that have benefited

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by just playing surah al-Baqarah.

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We generally have a habit, if we're playing

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for like 10 days or 15 days, hey

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Alexa, surah al-Baqarah on loop.

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Okay?

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Surah al-Baqarah, we're just playing and playing

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and playing and playing, and usually because if

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your houses are empty, they become a place

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for shayateen to come and go.

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Surah al-Baqarah is playing on all of

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your Alexa's outside, and the Qur'an dispels

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all of those shayateen and all of those

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evil spirits.

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The second is, Prophet ﷺ said that this

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surah, karkuha hasra, anybody that disowns this surah,

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disregards the value of this surah, then that

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is going to be remorseful to that person

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in life.

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But if you hold on to it and

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you try to understand it, your life is

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going to be filled with barakah.

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And only, Prophet ﷺ said, li-batala, i

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.e. people who are like heroic and that

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give courage, only the courageous people have the

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ability to actually go to this entire surah.

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May Allah make us do justice, insha'Allah.

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We start the surah.

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Again, we're going to do the fourth part,

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which is the sadaq.

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I will recite the part, we'll do the

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tajweed together first, then we'll go to the

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translation, and then we'll go to the tafseer,

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insha'Allah.

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A'udhu Billahi Minash Shaitanir Rajeem.

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Bismillahir Rahmanir Raheem.

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Bismillahir Rahmanir Raheem.

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Alif Laam

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Meem.

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Alif Laam Meem.

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There's a huna there.

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Alif Laam Meem.

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Alif Laam Meem.

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Not the huna in terms of like an,

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it's like you're pronouncing that nasal sound of

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the meem connection, okay?

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Not the full huna, the way we have

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it.

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The next point is every single faculty of

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our acquisition, Allah Subh'anaHu Wa Ta-A

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'la has placed a cap on it.

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Okay?

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Your eyes can only see thus far.

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Your ears can only hear so much.

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Which animal has a more stronger sense of

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smell?

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A dog or a deer?

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Dog or a deer?

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Dogs?

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Dogs?

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Yes.

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Deer.

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A deer.

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A deer's sense of smell, a dog, I

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mean, there's a measure that you can measure

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the sense of, like, how strong.

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So human beings are, like, at, like, I

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think, like, we're, like, at 13,000.

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I forgot the metric that is there to

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smell.

00:49:33 --> 00:49:36

Dogs are at 200,000.

00:49:37 --> 00:49:41

Deers are at 3 million of that metric.

00:49:42 --> 00:49:45

Deers can smell a human being that had

00:49:45 --> 00:49:50

crossed that trail up to two days, up

00:49:50 --> 00:49:51

to two days.

00:49:51 --> 00:49:53

They're able to walk in the trail and

00:49:53 --> 00:49:53

they'll jump.

00:49:54 --> 00:49:56

Like, there was a human being that was

00:49:56 --> 00:49:56

there.

00:49:57 --> 00:49:57

Okay?

00:49:58 --> 00:50:00

So every faculty of ours has a limit.

00:50:02 --> 00:50:06

Our hearing, a polar bear can smell a

00:50:06 --> 00:50:09

prey from two miles in the snow.

00:50:11 --> 00:50:13

It knows that there's a seal sitting on,

00:50:15 --> 00:50:19

you know, it's drifting on a snow, you

00:50:19 --> 00:50:21

know, a broken snow piece and it knows

00:50:21 --> 00:50:22

that it's there and it can head in

00:50:22 --> 00:50:22

that direction.

00:50:23 --> 00:50:23

Okay?

00:50:23 --> 00:50:27

So every faculty of ours has, our hearing

00:50:27 --> 00:50:28

has a limitation.

00:50:29 --> 00:50:29

How do we know that?

00:50:29 --> 00:50:30

Right?

00:50:30 --> 00:50:32

My physics teacher had this tool.

00:50:33 --> 00:50:34

He cranked up the sound.

00:50:34 --> 00:50:37

So he went like, and he kept cranking

00:50:37 --> 00:50:40

up the sound until one point, your ears

00:50:40 --> 00:50:41

stop hearing.

00:50:43 --> 00:50:45

That doesn't mean that there is no sound.

00:50:45 --> 00:50:47

We had the microphone and the microphone was

00:50:47 --> 00:50:48

picking up the sound.

00:50:48 --> 00:50:50

You could see that the sound is there.

00:50:51 --> 00:50:53

But literally, you're sitting there and your ears

00:50:53 --> 00:50:56

don't hear the sound because it's outside of

00:50:56 --> 00:50:58

the frequency range of your hearing.

00:51:01 --> 00:51:04

After that frequency, you're not able to hear.

00:51:06 --> 00:51:08

No, it won't because it's like Allah has

00:51:08 --> 00:51:09

capped it.

00:51:09 --> 00:51:11

So your eardrums won't even vibrate to that

00:51:11 --> 00:51:11

frequency.

00:51:14 --> 00:51:15

SubhanAllah.

00:51:18 --> 00:51:29

Yet elephants can hear subsonic waves and

00:51:29 --> 00:51:33

they can communicate with one another for miles

00:51:33 --> 00:51:34

and miles apart.

00:51:34 --> 00:51:37

And we can't even hear those sounds.

00:51:40 --> 00:51:43

So whales, right?

00:51:44 --> 00:51:46

But we can still hear their sounds.

00:51:46 --> 00:51:49

So the point being, every faculty of acquisition

00:51:49 --> 00:51:49

has a limit.

00:51:50 --> 00:51:52

So Allah Subhanahu Wa Ta'ala starts off

00:51:52 --> 00:51:55

the Surah Al-Baqarah and tells you that

00:51:55 --> 00:51:57

your brain is also a faculty of acquisition

00:51:57 --> 00:51:59

and that has a limit.

00:51:59 --> 00:52:01

There are going to be portions in the

00:52:01 --> 00:52:03

Qur'an you will understand and there's going

00:52:03 --> 00:52:05

to be portions you're going to have to

00:52:05 --> 00:52:06

submit to Allah Subhanahu Wa Ta'ala.

00:52:08 --> 00:52:10

So it starts off by humbling you.

00:52:11 --> 00:52:14

That this same Alif-Lam-Mim, in this

00:52:14 --> 00:52:16

Surah you will not understand but in Alam

00:52:16 --> 00:52:19

Tara Kaifa you will understand the meaning of

00:52:19 --> 00:52:19

Alif-Lam-Mim.

00:52:21 --> 00:52:24

And amongst that, there are 19 other opinions

00:52:24 --> 00:52:25

about what this means.

00:52:26 --> 00:52:27

And we're not going to go into the

00:52:27 --> 00:52:27

meaning of that.

00:52:27 --> 00:52:31

ذالك الكتاب ذات كتاب i.e. referring to

00:52:31 --> 00:52:33

the great status of the Qur'an or

00:52:33 --> 00:52:35

referring to Lawh Al-Mahfuz.

00:52:35 --> 00:52:38

الكتاب ذا بك لا ريب فيه There is

00:52:38 --> 00:52:39

no doubt in it.

00:52:41 --> 00:52:46

Now, to address the concerns of the Orientalists

00:52:46 --> 00:52:49

that this Qur'an has discrepancies in it

00:52:49 --> 00:52:51

because Qur'an was not in the form

00:52:51 --> 00:52:53

of Kitab at the time of Prophet ﷺ,

00:52:54 --> 00:52:56

then why mention ذالك الكتاب?

00:52:56 --> 00:52:57

The answer for that is it is referring

00:52:57 --> 00:53:00

to the book that is in that Lawh

00:53:00 --> 00:53:02

Al-Mahfuz and we know that it is

00:53:02 --> 00:53:04

in a form of a book.

00:53:05 --> 00:53:06

Referring to that.

00:53:06 --> 00:53:08

And the Mu'ajiza of the Qur'an

00:53:08 --> 00:53:10

is that during the life of Rasulullah ﷺ

00:53:10 --> 00:53:12

it was not into the form of a

00:53:12 --> 00:53:14

Kitab but at the time of Abu Bakr

00:53:14 --> 00:53:17

it got into a Mus'haf and at

00:53:17 --> 00:53:19

the time of Uthman seven copies were made

00:53:19 --> 00:53:21

and we have till this day those copies.

00:53:22 --> 00:53:23

Those copies.

00:53:24 --> 00:53:27

ذالك الكتاب لا ريب فيه There is no

00:53:27 --> 00:53:28

doubt in it.

00:53:28 --> 00:53:30

This can be read multiple ways.

00:53:30 --> 00:53:32

You can stop at لا ريب and the

00:53:32 --> 00:53:34

meaning changes or you can stop at فيه

00:53:34 --> 00:53:35

and the meaning changes.

00:53:36 --> 00:53:39

So the meaning is ذالك الكتاب لا ريب

00:53:39 --> 00:53:42

This book has no doubt.

00:53:43 --> 00:53:47

فيه هدى للمتقين In it is guidance for

00:53:47 --> 00:53:48

متقين.

00:53:48 --> 00:53:49

That's one meaning.

00:53:49 --> 00:53:52

The other meaning is ذالك الكتاب لا ريب

00:53:52 --> 00:53:54

فيه This is a book.

00:53:54 --> 00:53:56

There is no doubt in it.

00:53:57 --> 00:53:58

Then what is in it?

00:53:58 --> 00:54:02

هدى للمتقين There is guidance for the متقين.

00:54:02 --> 00:54:04

There is guidance for the متقين.

00:54:04 --> 00:54:06

Remember last time we talked about guidance.

00:54:06 --> 00:54:07

Guidance is of two types.

00:54:08 --> 00:54:10

Guidance of ilm and guidance of amal.

00:54:12 --> 00:54:15

هداية الرشاد وهداية التوفيق That's the word we

00:54:15 --> 00:54:16

used.

00:54:16 --> 00:54:18

i.e. Allah can give a person guidance

00:54:18 --> 00:54:19

of ilm.

00:54:20 --> 00:54:22

هداية is of ilm and هداية of amal.

00:54:23 --> 00:54:24

هداية of ilm is what?

00:54:25 --> 00:54:26

Allah gives that to every…

00:54:26 --> 00:54:28

a baby knows how to suckle.

00:54:29 --> 00:54:31

A non-Muslim baby and a Muslim baby

00:54:31 --> 00:54:32

and a Christian baby and a Hindu baby,

00:54:32 --> 00:54:33

every baby knows how to do that.

00:54:33 --> 00:54:34

That's knowledge.

00:54:35 --> 00:54:40

That هداية is عام How to eat, how

00:54:40 --> 00:54:43

to satiate your thirst, how to know when

00:54:43 --> 00:54:45

you're in pain, how to communicate that pain.

00:54:46 --> 00:54:47

All of that, standard.

00:54:48 --> 00:54:53

هداية of عمل, this is special for believers.

00:54:54 --> 00:54:57

Or sometimes Allah will guide other people that

00:54:57 --> 00:55:01

are not believers into هداية of توفيق, i

00:55:01 --> 00:55:02

.e. towards Islam.

00:55:03 --> 00:55:05

And that is, wallahi this is in the

00:55:05 --> 00:55:06

hands of Allah ﷻ.

00:55:06 --> 00:55:09

You and I, we have very little to

00:55:09 --> 00:55:11

do with guiding someone.

00:55:12 --> 00:55:14

We may want to but we don't.

00:55:14 --> 00:55:14

Okay?

00:55:15 --> 00:55:17

هُدَلِّ الْمُتَّقِين This is guidance.

00:55:17 --> 00:55:18

Which type of guidance over here?

00:55:19 --> 00:55:22

The guidance of توفيق or عمل.

00:55:23 --> 00:55:25

i.e. there is guidance in this, guidance

00:55:25 --> 00:55:28

to do عمل but that guidance is for

00:55:28 --> 00:55:29

متقين.

00:55:29 --> 00:55:32

i.e. if you desire and if we

00:55:32 --> 00:55:34

work hard to get into the ranks of

00:55:34 --> 00:55:37

the متقين then acting upon this Qur'an

00:55:37 --> 00:55:39

becomes a lot more easier for us.

00:55:40 --> 00:55:42

الَّذِينَ Who are these متقين?

00:55:42 --> 00:55:44

What is the definition of these متقين?

00:55:44 --> 00:55:44

The first thing.

00:55:45 --> 00:55:52

الَّذِينَ يُؤْمِنُونَ بِالْغَيِّبِ The first condition that qualifies

00:55:52 --> 00:55:55

us to be a متقين is we must

00:55:55 --> 00:55:56

believe in the unseen.

00:55:56 --> 00:56:01

We must believe in the unseen.

00:56:02 --> 00:56:05

Because our belief in the unseen, the first

00:56:05 --> 00:56:07

element is Allah Subh'anaHu Wa Ta-A

00:56:07 --> 00:56:07

'la.

00:56:08 --> 00:56:10

غَيِّب He is غَيِّب, right?

00:56:11 --> 00:56:13

He is موجود, you can see all of

00:56:13 --> 00:56:17

His creation around you but He is غَيِّب.

00:56:19 --> 00:56:20

Physically you can't see Him.

00:56:22 --> 00:56:22

Okay?

00:56:22 --> 00:56:27

So the first condition is that believers, متقين,

00:56:27 --> 00:56:31

have a quality that they have يُؤْمِنُونَ بِالْغَيِّبِ

00:56:31 --> 00:56:33

They have iman in the ghayb.

00:56:34 --> 00:56:36

If Allah is there, al-Mala'ika is

00:56:36 --> 00:56:38

there, and what are the six things we

00:56:38 --> 00:56:40

have to believe in as part of our

00:56:40 --> 00:56:40

iman?

00:56:43 --> 00:56:46

Allah, wal-Mala'ikatihi, mala'ika, the angels,

00:56:46 --> 00:56:47

wa-kutubihi, the books.

00:56:47 --> 00:56:49

Did you see Injil being revealed?

00:56:50 --> 00:56:51

Did you see Tawrah being revealed?

00:56:51 --> 00:56:52

We believe in it.

00:56:53 --> 00:56:53

Okay?

00:56:53 --> 00:56:55

Mala'ika, did we see the angels?

00:56:55 --> 00:56:56

We didn't, but we believe in it.

00:56:57 --> 00:56:59

Mala'ikatihi, wa-kutubihi, wa-rusulihi, messengers.

00:56:59 --> 00:57:01

Did we see any of the messengers?

00:57:01 --> 00:57:01

No.

00:57:02 --> 00:57:04

Twenty-five messengers mentioned in the Qur'an,

00:57:04 --> 00:57:05

did we meet any of them?

00:57:05 --> 00:57:06

No, we did not.

00:57:07 --> 00:57:07

We believe in them.

00:57:07 --> 00:57:08

Ghayb.

00:57:08 --> 00:57:08

Okay?

00:57:09 --> 00:57:09

What else?

00:57:10 --> 00:57:13

Wa-rusulihi, wal-Qadri, khayrihi, wa-sharrihi min

00:57:13 --> 00:57:14

Allah.

00:57:15 --> 00:57:16

That qadr, Allah has a decree.

00:57:17 --> 00:57:20

Our iman is good or bad, it comes

00:57:20 --> 00:57:21

from qadr, it is a decree of Allah

00:57:21 --> 00:57:22

Subh'anaHu Wa Ta-A'la.

00:57:22 --> 00:57:27

And wal-Ba'athi, ba'dal mawt, and the

00:57:27 --> 00:57:29

resurrection after the death, all of these are

00:57:29 --> 00:57:29

ghaybiyat.

00:57:31 --> 00:57:33

Our iman is predicated on ghaybiyat.

00:57:34 --> 00:57:37

Where we have an issue with the next

00:57:37 --> 00:57:40

generation or the current generation is we don't

00:57:40 --> 00:57:42

talk enough about iman.

00:57:43 --> 00:57:44

We don't talk about these six pillars.

00:57:44 --> 00:57:46

We always say five pillars of Islam.

00:57:47 --> 00:57:50

There is a prerequisite to the five pillars

00:57:50 --> 00:57:51

of Islam which is the six pillars of

00:57:51 --> 00:57:51

iman.

00:57:52 --> 00:57:54

If the person doesn't have the six pillars

00:57:54 --> 00:57:56

of iman, the five pillars of Islam are

00:57:56 --> 00:57:58

going to be of no value to the

00:57:58 --> 00:57:59

person.

00:58:00 --> 00:58:03

And when parents talk about my son is

00:58:03 --> 00:58:05

or my daughter is not following the five

00:58:05 --> 00:58:07

pillars of Islam, the issue is in the

00:58:07 --> 00:58:09

six pillars of iman.

00:58:10 --> 00:58:11

What is their belief in Allah?

00:58:12 --> 00:58:13

What is their belief in messengers?

00:58:13 --> 00:58:18

And then especially messenger of our messenger, Prophet

00:58:18 --> 00:58:19

ﷺ.

00:58:20 --> 00:58:21

What is their belief about him?

00:58:22 --> 00:58:24

Those things when they become fortified, the five

00:58:24 --> 00:58:26

pillars and the practice becomes very easy.

00:58:29 --> 00:58:32

Alladhina yu'minuna bilghaybi wa yuqeemuna as-salata.

00:58:33 --> 00:58:35

And they establish prayer.

00:58:36 --> 00:58:38

Iqamat as-salah entails multiple things.

00:58:38 --> 00:58:42

Number one, iqamat as-salah means to establish

00:58:42 --> 00:58:46

the prayer with all of its arqan, all

00:58:46 --> 00:58:49

of the pillars of what is required in

00:58:49 --> 00:58:49

the salah.

00:58:49 --> 00:58:52

When they establish the prayer, they don't miss

00:58:52 --> 00:58:54

out on the key movements that are necessary

00:58:54 --> 00:58:55

for the salah to take place.

00:58:56 --> 00:58:59

Number two, iqamat as-salah means all of

00:58:59 --> 00:59:01

the shurut, all of the conditions that must

00:59:01 --> 00:59:02

be met.

00:59:02 --> 00:59:04

Your clothes are clean.

00:59:04 --> 00:59:06

You're praying at a clean space.

00:59:06 --> 00:59:07

You're facing qiblah.

00:59:07 --> 00:59:09

All of those, your clothes are covering you

00:59:09 --> 00:59:11

what they're supposed to cover.

00:59:11 --> 00:59:12

All of that are met.

00:59:13 --> 00:59:15

The third part of iqamat as-salah is

00:59:15 --> 00:59:17

as Imam Ghazali says, it's the iqama of

00:59:17 --> 00:59:21

salah in your heart, that you're present when

00:59:21 --> 00:59:21

you're praying.

00:59:22 --> 00:59:25

It's not like Allahu Akbar, okay, tomorrow I

00:59:25 --> 00:59:26

have this task and I have to go

00:59:26 --> 00:59:27

do this and have that.

00:59:27 --> 00:59:30

You're trying to just knock off isha so

00:59:30 --> 00:59:32

you can get to bed so that you

00:59:32 --> 00:59:33

can be prepared for tomorrow.

00:59:34 --> 00:59:37

And last thing, iqamat as-salah is jama

00:59:37 --> 00:59:38

'ah, salah al-jama'ah.

00:59:39 --> 00:59:42

All of these aqwal of the salaf exist.

00:59:44 --> 00:59:46

Wa min ma razaqnahum yunfiqoon.

00:59:46 --> 00:59:48

And from that which We have given rizq

00:59:48 --> 00:59:51

to them, they spend.

00:59:52 --> 00:59:55

And this is referring to not necessarily money.

00:59:56 --> 00:59:58

Anything that they have, they can share with

00:59:58 --> 01:00:00

others and others can benefit.

01:00:00 --> 01:00:03

Anything of benefit that Allah has taught you

01:00:03 --> 01:00:05

and you did not know, you can share

01:00:05 --> 01:00:06

with others, is rizq.

01:00:08 --> 01:00:08

Jameel?

01:00:09 --> 01:00:12

Wal ladheena yu'minoona bima unzila ilayk.

01:00:12 --> 01:00:14

And who are the muttaqeen?

01:00:14 --> 01:00:17

They are those who yu'minoona, they believe, bima

01:00:17 --> 01:00:20

unzila ilayka, they believe in this Qur'an.

01:00:21 --> 01:00:23

i.e. unzila ilayka, this Qur'an that

01:00:23 --> 01:00:25

has been revealed to you, O Prophet of

01:00:25 --> 01:00:27

Allah, wa ma unzila min qablik.

01:00:28 --> 01:00:32

And what was revealed before you, wa bil

01:00:32 --> 01:00:33

-akhirateen.

01:00:33 --> 01:00:35

And the key quality of a muttaqeen is,

01:00:36 --> 01:00:39

wa bil-akhirateen, in the hereafter, whom they

01:00:39 --> 01:00:41

yu'minoona, they are certain.

01:00:42 --> 01:00:46

They have no doubt about akhira, right?

01:00:46 --> 01:00:52

We have numerous, numerous examples of our pious

01:00:52 --> 01:00:56

predecessors, our salaf as-salihin, where their yaqeen

01:00:56 --> 01:00:59

in akhira was so much that they could

01:00:59 --> 01:01:02

viscerally actually taste and smell akhira.

01:01:05 --> 01:01:07

The yaqeen reaches that level.

01:01:07 --> 01:01:09

And I do this example, and I tell

01:01:09 --> 01:01:13

people, how is that possible, right?

01:01:13 --> 01:01:15

Once I made a milkshake for my mum

01:01:15 --> 01:01:17

and my sister.

01:01:17 --> 01:01:18

This was before I was married.

01:01:19 --> 01:01:22

And we made the milkshake, and after they

01:01:22 --> 01:01:25

all drank the milkshake, right, this was the

01:01:25 --> 01:01:29

days when I was playing varsity sports, and

01:01:29 --> 01:01:34

before protein shakes became a thing, you would

01:01:34 --> 01:01:37

do what, what would you do for a

01:01:37 --> 01:01:38

protein kick in your shake?

01:01:39 --> 01:01:40

Eggs.

01:01:40 --> 01:01:41

Crack an egg.

01:01:41 --> 01:01:42

Crack an egg.

01:01:42 --> 01:01:43

Two eggs.

01:01:43 --> 01:01:44

And you're good.

01:01:44 --> 01:01:46

Raw eggs in your thing.

01:01:46 --> 01:01:47

You know what I'm talking about.

01:01:47 --> 01:01:49

Eggs was the protein thing you had.

01:01:49 --> 01:01:51

And that was a normal thing within the

01:01:51 --> 01:01:52

high school kids, like in the 90s, that's

01:01:52 --> 01:01:53

what you did.

01:01:53 --> 01:01:57

Like, bro, I'm having a banana shake with

01:01:57 --> 01:01:57

eggs.

01:01:57 --> 01:01:58

It's a normal thing.

01:01:59 --> 01:02:01

It had an afro taste, but you got

01:02:01 --> 01:02:02

used to it.

01:02:04 --> 01:02:10

So, I gave the milkshake to my sister

01:02:10 --> 01:02:12

and my mum, and all I said was

01:02:12 --> 01:02:13

this statement.

01:02:14 --> 01:02:19

I said, how amazing milkshake tastes with raw

01:02:19 --> 01:02:19

eggs, right?

01:02:19 --> 01:02:23

I didn't say anything about the milkshake.

01:02:23 --> 01:02:25

I just made a random statement.

01:02:26 --> 01:02:33

And their yaqeen reached a level, there was

01:02:33 --> 01:02:34

no eggs in their milkshake.

01:02:34 --> 01:02:37

But they believed that there was eggs in

01:02:37 --> 01:02:38

their milkshake.

01:02:38 --> 01:02:40

They started puking.

01:02:40 --> 01:02:44

They started tasting it in their mouth, just

01:02:44 --> 01:02:46

because they convinced themselves.

01:02:46 --> 01:02:47

And they're like, I can taste it.

01:02:47 --> 01:02:49

But yeah, I can taste it.

01:02:49 --> 01:02:50

It's in the mouth.

01:02:51 --> 01:02:51

Right?

01:02:51 --> 01:02:53

And that's what yaqeen does.

01:02:54 --> 01:02:56

Anybody know of any example from Sirah of

01:02:56 --> 01:03:00

a Sahabi, where he tasted Jannah?

01:03:09 --> 01:03:10

No.

01:03:11 --> 01:03:11

No.

01:03:14 --> 01:03:17

Inni la ajidoo reeha al-jannah, reeha al

01:03:17 --> 01:03:19

-jannah waraa al-uhud.

01:03:20 --> 01:03:22

So Rasulullah ﷺ was sitting with a Sahabi,

01:03:23 --> 01:03:25

and a Sahabi, he said, leave me, leave

01:03:25 --> 01:03:25

me.

01:03:26 --> 01:03:28

I can smell Jannah behind Uhud.

01:03:32 --> 01:03:35

He got up, he fought, he became a

01:03:35 --> 01:03:35

shaheed.

01:03:37 --> 01:03:40

Because he told Rasulullah, I can smell Jannah

01:03:40 --> 01:03:42

behind Uhud, it's there, I can smell it.

01:03:43 --> 01:03:45

Because their yaqeen reached that level, may Allah

01:03:45 --> 01:03:47

grant us that yaqeen, right?

01:03:47 --> 01:03:49

So wa bil-akhirati hum yuqinoon, they have

01:03:49 --> 01:03:53

this yaqeen, Ibn Taymiyyah used to say that

01:03:53 --> 01:03:58

an insan, you will never taste the Jannah

01:03:58 --> 01:04:01

of Allah Subhanahu Wa Ta'ala if you

01:04:01 --> 01:04:03

have not tasted the Jannah in this world.

01:04:05 --> 01:04:08

Your yaqeen reaches that level and your connection

01:04:08 --> 01:04:11

with Allah that you taste the sweetness of

01:04:11 --> 01:04:13

that closeness to Allah in this dunya.

01:04:15 --> 01:04:16

He used to say there is a Jannah

01:04:16 --> 01:04:18

for believers in this world.

01:04:18 --> 01:04:20

If you haven't tasted that Jannah, what is

01:04:20 --> 01:04:21

he referring to?

01:04:21 --> 01:04:25

He's referring to the closeness with Allah Subhanahu

01:04:25 --> 01:04:26

Wa Ta'ala in your connection with Allah

01:04:26 --> 01:04:28

that leads to the sweetness.

01:04:29 --> 01:04:31

Dr Ghulam Murtaza Shaheed, he used to say

01:04:31 --> 01:04:33

that, and he used to say this in

01:04:33 --> 01:04:43

Urdu, the connection with Allah is so

01:04:43 --> 01:04:45

tasteless that you can't even feel it and

01:04:45 --> 01:04:47

taste this, it's impossible.

01:04:48 --> 01:04:50

So, Ibn Taymiyyah used to say there is

01:04:50 --> 01:04:52

a Jannah for the believers in this world,

01:04:53 --> 01:04:56

whosoever does not taste it in this world

01:04:56 --> 01:04:59

shall not taste the Jannah in akhirah.

01:05:00 --> 01:05:02

What is he referring to?

01:05:02 --> 01:05:05

That you must build that visceral connection of

01:05:05 --> 01:05:07

yaqeen in this world, may Allah grant us

01:05:07 --> 01:05:07

that.

01:05:08 --> 01:05:12

Ulaika ala hudam mir Rabbihim, these muttaqeen are

01:05:12 --> 01:05:16

the people that are upon their guidance, hudam,

01:05:16 --> 01:05:19

they are upon guidance, mir Rabbihim, from their

01:05:19 --> 01:05:19

Rabb.

01:05:20 --> 01:05:22

That tells you, you can put in the

01:05:22 --> 01:05:24

effort, we can put in the effort, yuqeemuna

01:05:24 --> 01:05:27

salata wa yu'tuna zakata wa mimma razaqnahu min

01:05:27 --> 01:05:29

fiqoon, but at the end of the day

01:05:29 --> 01:05:32

we have to seek that Allah places us

01:05:32 --> 01:05:33

on that hidayah.

01:05:35 --> 01:05:37

Sometimes we can do the actions, but actions

01:05:37 --> 01:05:40

with the blessings of Allah Subhanahu Wa Ta

01:05:40 --> 01:05:42

'ala as hidayah, Allah is like, ulaika ala

01:05:42 --> 01:05:44

hudam mir Rabbihim, these muttaqeen are upon the

01:05:44 --> 01:05:47

hidayah of Allah, wa ulaika hum al-muflifoon.

01:05:48 --> 01:05:50

And these are the ones that are going

01:05:50 --> 01:05:53

to be truly successful, successful in this dunya

01:05:53 --> 01:05:55

because Allah will free them of all the

01:05:55 --> 01:05:56

worries.

01:05:56 --> 01:05:58

They will be connected with Allah Subhanahu Wa

01:05:58 --> 01:06:00

Ta'ala so they won't have any sorrows,

01:06:00 --> 01:06:02

anything happens to them they're able to cope

01:06:02 --> 01:06:04

with the difficulties of this world.

01:06:04 --> 01:06:06

And in the akhirah they are going to

01:06:06 --> 01:06:08

be the truly successful ones.

01:06:09 --> 01:06:10

May Allah Subhanahu Wa Ta'ala grant us

01:06:10 --> 01:06:12

success in akhirah.

01:06:12 --> 01:06:15

Allahumma salli wa sallim ala nabiyyina Muhammad wa

01:06:15 --> 01:06:17

ala alihi wa sahbihi wa sallim taslimin kathira

01:06:17 --> 01:06:20

wa barikillahumma ala Muhammadin wa ala alihi Muhammadin

01:06:20 --> 01:06:22

kama barikta ala Ibrahima wa ala ala Ibrahimin

01:06:22 --> 01:06:23

nakahmin bin majeed.

01:06:23 --> 01:06:27

Allahumma aati nufusana taqwaha wa zakkiha anta khairu

01:06:27 --> 01:06:29

man zakkaha anta waliyuha wa maula ya rabbal

01:06:29 --> 01:06:29

alameen.

01:06:30 --> 01:06:33

Allahumma inna nas'aluka an tarzuqana tilawatul Qur

01:06:33 --> 01:06:36

'ani ana al-layli wa atraf al-nahar.

01:06:36 --> 01:06:40

Allahumma dhakkirna minhuma nusina wa allimna minhuma jahilna

01:06:40 --> 01:06:42

wa rzuqna tilawatahu ana al-layli wa atraf

01:06:42 --> 01:06:43

al-nahar.

01:06:43 --> 01:06:45

Ala al-wajhi allathi yurdika anna.

01:06:45 --> 01:06:49

Allahumma ya Allah, Allahumma anfa'na bima allamtana

01:06:49 --> 01:06:51

wa allimna bima anfa'na wa zidna ilman

01:06:51 --> 01:06:51

ya kareem.

01:06:52 --> 01:06:55

Allahumma inna nas'aluka fi hadhi laylatil mubaraka

01:06:55 --> 01:06:57

an tu salli ala nabiyyina Muhammad wa ala

01:06:57 --> 01:06:59

alihi wa sahbihi wa sallim.

01:06:59 --> 01:07:00

Ya rabbal alameen.

01:07:00 --> 01:07:04

Allahumma salli wa sallim ala nabiyyil akram, nabiyyil

01:07:04 --> 01:07:05

hadi.

01:07:05 --> 01:07:06

Ya rabbal alameen.

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