Ahmad Saleem – Tafseer Surah Kahf – Deep Dive into Quranic Lessons – Part 14

Ahmad Saleem
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The transcript discusses the loss of various countries and the importance of destruction in shaping the world, as well as the struggles of teachers in establishing sponsor for students and finding the right person to ask questions. The segment also touches on various topics, including the use of "foothills," the discovery of a road, and the return of a fish. The transcript also discusses the use of "footholds," the "by" of sharia, and the "by" of sharia. The transcript concludes with a discussion of the T Prophet S.A.W. on the battle of Badr and the T Prophet S.A.W. on the battle of Badr.

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			Bismillah ar-Rahman ar-Raheem Bismillah ar-Rahman
		
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			ar-Raheem, Bismillah walhamdulillah wa salatu wa salamu
		
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			ala Rasulullahi wa ba'ad So Allah Subh
		
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			'anaHu Wa Ta-A'la in where we
		
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			left off from our last session, He talks
		
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			about a nation that were destroyed i.e.
		
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			there were nations that were destroyed We destroyed
		
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			them When they transgressed, when they recognized what
		
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			is wrong and they said it's okay, we're
		
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			still gonna do it And that is a
		
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			principle of Allah Subh'anaHu Wa Ta-A
		
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			'la When a nation, irrespective of who they
		
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			are, they know what is right, they know
		
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			what's wrong and they choose to transgress that
		
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			Then destruction comes to them inevitably It could
		
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			be financial destruction, it could be moral destruction,
		
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			it could be destructions of all types And
		
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			Allah is like, someone is like, oh how
		
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			come that nation is not destroyed?
		
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			They have crossed a lot of boundaries, Allah
		
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			is like every nation has a time Not
		
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			now, not tomorrow, we are not the ones
		
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			who decide when which nation is gonna be
		
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			destroyed Maybe in our eyes they must have
		
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			qualified, in our eyes with all the transgression
		
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			that has happened in the countries By certain
		
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			countries to our Muslims brothers and sisters, we're
		
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			like, oh this nation shouldn't be destroyed But
		
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			I was like, Every nation, their destruction has
		
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			a set appointed time Then Allah Subh'anaHu
		
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			Wa Ta-A'la starts off, He says,
		
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			and this is where the story of Musa
		
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			Alayhi Salaam begins So a preamble to what
		
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			the discussion has been before Which is that,
		
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			there were, how many questions asked to Prophet
		
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			Sallallahu Alaihi Wasallam?
		
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			Three What were the three questions?
		
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			Ashabul Kahf Ruh Dhul Qarnayn Was Musa Alayhi
		
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			Salaam asked?
		
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			No, then why tell the story of Musa
		
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			Alayhi Salaam?
		
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			That was not one of the questions You
		
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			know?
		
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			They are checking whether the Prophet knows the
		
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			story of Prophet Sallallahu Alaihi Wasallam For sure,
		
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			but why Musa Alayhi Salaam's story?
		
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			Musa Alayhi Salaam did not know some of
		
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			the information Beautiful So since they were testing
		
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			Rasulullah Sallallahu Alaihi Wasallam Allah Subh'anaHu Wa
		
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			Ta-A'la brought a story of their
		
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			own Prophet Musa Alayhi Salaam, who did not
		
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			know?
		
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			So you come and test my Nabi Let
		
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			me tell you about a story of your
		
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			Nabi when he didn't know something But don't
		
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			test Prophet Sallallahu Alaihi Wasallam Okay?
		
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			This story was not with them They don't
		
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			have the recollection of the story in their
		
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			books So this is like, hey, you know,
		
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			when this happened With Musa Alayhi Salaam Now,
		
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			the story As it is mentioned in Hadith
		
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			books Bukhari, Muslim And various other Hadith books
		
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			The collection of all of that that we
		
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			find in the Hadith books Abu Ubaidah is
		
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			the one who narrates most of that Is
		
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			That Musa Alayhi Salaam was giving a Khutbah
		
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			once After the Khutbah ended A person came
		
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			to Musa Alayhi Salaam And the person said
		
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			Ya Nabi Allah Ya Kaleem Allah Ya Rasul
		
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			Allah O the one who has spoken with
		
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			Allah O Rasul of Allah O Prophet of
		
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			Allah Who is the most knowledgeable person on
		
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			this earth?
		
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			So what did Musa Alayhi Salaam say?
		
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			He said, I am I am the most
		
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			knowledgeable person I am Musa Ibn Imran The
		
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			Prophet of Bani Israel I am the most
		
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			knowledgeable So Allah Subh'anaHu Wa Ta-A
		
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			'la He sent an angel to tell Musa
		
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			Alayhi Salaam Why did you not return the
		
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			affair to me?
		
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			Why didn't you say Allah is the most
		
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			knowledgeable?
		
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			And then he sent Musa Alayhi Salaam And
		
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			he said I have a servant That has
		
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			more knowledge than you Go to him and
		
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			seek knowledge So Musa Alayhi Salaam As soon
		
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			as Allah tells him Sorry, Allah did not
		
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			tell him to go and seek knowledge Allah
		
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			Subh'anaHu Wa Ta-A'la told him
		
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			That I have a servant who has more
		
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			knowledge than you So Musa Alayhi Salaam He
		
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			gets up Packs up everything And he says
		
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			We're going to go find this person Oh
		
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			Allah, where can I find him?
		
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			Allah Subh'anaHu Wa Ta-A'la says
		
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			You will find him at Majma' Al-Bahrain
		
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			You will find him at the junction of
		
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			the two seas So you find That Musa
		
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			Alayhi Salaam Despite being a prophet Despite being
		
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			Every question that he could ever think of
		
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			Can be answered through Wahi He picks up
		
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			himself and says Seeking knowledge Is an essential
		
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			part Of even a prophet So he displayed
		
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			the humility of a And humbleness of a
		
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			student of knowledge I mean if anyone of
		
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			us Was in that shoes We're like, man,
		
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			I'm set I have Wahi Jibreel Alayhi Salaam
		
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			is coming to me I don't need to
		
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			seek any knowledge Alhamdulillah And he's like, hey
		
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			Can you find out what's the opinion on
		
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			this thing?
		
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			You have direct access to the Divine Realm
		
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			And you're not just any Nabi You're Kaleemullah
		
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			Allah talks to you You're one of the
		
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			only human beings That Allah has had Kalam
		
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			with And he says, oh If there is
		
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			somebody more knowledgeable I'll go and seek I'll
		
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			go and seek knowledge Ajeeb This is something
		
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			so strange If you think about it What
		
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			happens to many of us If we know
		
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			a little bit this, little bit that I
		
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			studied here Did this, this Khalas Alhamdulillah, we
		
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			know And then we become passive about Ilm
		
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			We become passive about Ilm Just, you know
		
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			Couple hours before coming here A very good
		
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			Brother Friend Of mine 47 years old He
		
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			passed away They gave him two days Two
		
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			days before he went to the hospital And
		
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			He said, I can't breathe Something's up They're
		
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			like, let's do a test Oh my God
		
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			You've got cancer all over your body Your
		
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			lungs are filling up with water We'll drain
		
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			some of the lungs Doctor does the diagnosis
		
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			You got two days to live Perfectly healthy
		
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			person before that I was on chat with
		
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			him Literally I think 20, 25 days ago
		
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			I messaged him I said Omar, you know
		
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			You need to come down to Atlanta And
		
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			because he was one of the pioneers Who
		
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			established Jummahs in high schools Back in the
		
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			day He decided to go into public school
		
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			system As a teacher And I still remember
		
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			John Fraser Secondary School All other Jummahs were
		
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			We were struggling because There was this massive
		
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			We don't want this We want these people
		
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			to assimilate But you know, people wanted Jummahs
		
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			And there was a lot of pushback We
		
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			could hardly get room We could hardly get
		
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			people to sponsor us Because if you're a
		
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			student High school, you need a sponsor Teacher
		
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			who is going to be there The entire
		
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			time While you're doing that And it's very
		
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			difficult Many teachers don't want to sit They're
		
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			like, I need to go home I don't
		
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			want to do this And they're not being
		
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			paid for that So Omar, I remember in
		
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			those days In early 2000s Mid 2000s He
		
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			became the pioneer In establishing Jummah In John
		
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			Fraser School To the level that the entire
		
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			gym Used to be filled with Jummah Kids
		
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			Then when I came back After my studies
		
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			He was the first person to meet me
		
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			Total random We were not intending to meet
		
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			We prayed Asr at a Masjid Rahman Center
		
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			He met me And he sat me down
		
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			And he said, look People are losing their
		
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			faith Whatever you do You're going to be
		
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			up against So many challenges Many of the
		
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			Masjids Many of the institutions Don't want people
		
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			that can do good work And I've been
		
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			burnt so many times But no matter how
		
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			many times I get burnt I don't leave
		
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			the community I give every time that I
		
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			can He used to run classes He wouldn't
		
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			take a single dime He would run classes
		
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			on Fridays and Saturdays In Masjids Same Masjid
		
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			that would kick him off The Minbar Because
		
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			he said something That they did not want
		
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			him to hear And then six months later
		
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			They would come back and say Oh, pressure
		
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			has mounted We have nobody who can help
		
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			our youth And then he would be back
		
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			So he told me Whatever happens Don't back
		
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			down And I was just like coming back
		
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			I'm like, no They're not going to do
		
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			that to me And then his Every single
		
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			word of his was true Because if you're
		
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			beneficial to the community The people who are
		
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			guarding And safeguarding those centers They don't want
		
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			that Because education leads to questioning And they
		
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			don't want a community That questions SubhanAllah Anyhow
		
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			May Allah Subhanahu Wa Ta'ala Have maghfirah
		
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			for him And in hindsight His pain was
		
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			only a couple of days Of extreme pain
		
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			And Allah gave him the opportunity To repent
		
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			And he never told any one of us
		
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			Until like today I think I got to
		
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			know about it At 11 o'clock That
		
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			he's super sick And then like I was
		
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			trying to take a nap And my mom
		
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			called me And said he passed away I'm
		
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			like, what?
		
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			I just heard the news that he's sick
		
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			At 11 o'clock He's like, yeah, he
		
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			passed away But that is the reality of
		
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			My life in Yoruba As I was talking
		
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			to Brother Asad I was talking to At
		
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			the back Like We all have a deadline
		
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			That deadline is coming In his case He
		
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			got to know about the deadline early In
		
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			many cases You will not know about your
		
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			deadline He never thought He had plans He
		
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			was going to go for Umrah in December
		
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			Tickets booked He's ready Allah has different plans
		
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			But the reality is That that deadline of
		
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			ours Can come any minute And the The
		
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			thing that really matters Is in the last
		
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			two days What did he occupy His time
		
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			with?
		
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			Was he busy with Things that we are
		
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			busy with?
		
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			Or Because the The visceral nature Of his
		
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			deadline That it's just a couple of days
		
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			Made him drop Everything that was not necessary
		
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			And he's like You know what?
		
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			It's not worth it It's not worth it
		
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			Because it's not going to Go with me
		
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			to the grave Many of the Masha'ikh
		
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			They used to say That Take an account
		
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			Of What In your day That you did
		
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			That will Go with you to the grave
		
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			What is it that you did?
		
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			And if we honestly Take an account All
		
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			of us included Maybe an hour a day
		
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			If you add all the salawat And the
		
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			quick sunnahs That we might do If we
		
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			do And on top of that Maybe one
		
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			or two Du'as here and there Maybe
		
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			some lecture here and there Like maybe max
		
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			two hours Of our days Is dedicated towards
		
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			this The rest of the 22 hours Is
		
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			of no use May Allah Subh'anaHu Wa
		
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			Ta-A'la Grant him maghfirah And highest
		
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			status Insha'Allah And seeking knowledge Is the
		
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			most important Highest Loftiest Action the person can
		
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			get Involved in That is why If you
		
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			look at any of the Tazkiyah books You
		
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			look at Imam Ghazali's Arba'een The 40
		
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			principles of life You look at Minhaj al
		
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			-Abideen You look at Minhaj al-Qasideen You
		
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			look at An-Nurain Fid-Darain All of
		
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			these books That relate to my Tazkiyah of
		
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			Nafs They all begin with If you look
		
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			at Hadith books Bab al-ilm The chapter
		
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			of knowledge Because without ilm Without knowledge My
		
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			ibadah Your ibadah And a person who Has
		
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			no knowledge And a person who has knowledge
		
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			Their ibadah can't be the same It cannot
		
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			Ilm is what Differentiates An abid And that's
		
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			why The ulema they used to say That
		
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			ilm Is over ibadah You have to do
		
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			Your obligatory But if a person Has an
		
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			opportunity To pray two rakahs Of nafil Or
		
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			to seek knowledge That is obligatory On him
		
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			Then seeking that Knowledge matters Seeking that knowledge
		
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			Matters And sad reality is That obligatory knowledge
		
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			Is not being offered Anyone It's not being
		
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			offered As a matter of fact Like you
		
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			know Another friend of mine Who is a
		
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			sheikh Sheikh Sami He wrote a I mean
		
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			you can look it up On Instagram His
		
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			name is The Usuli You know The Usuli
		
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			That's his channel And he wrote something beautiful
		
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			He said Look at all of our masjids
		
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			Look at all of our centers Everything that
		
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			is being offered In North America Sunday schools
		
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			We don't have a concept Of Sunday schools
		
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			Sunday school was a Christian thing We just
		
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			took that concept At wholesale And every masjid
		
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			says Oh we're gonna Every center is like
		
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			We're gonna create a Sunday school Then what's
		
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			after that?
		
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			Hibz Hibz is Fard kifaya As a matter
		
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			of fact Hibz was not Recommended For awam
		
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			Ever A layman was not told You should
		
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			go and memorize Because he doesn't live Like
		
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			a scholar He has not gone through The
		
00:14:33 --> 00:14:35
			training of being a scholar So he would
		
00:14:35 --> 00:14:37
			desecrate The maqam of the Quran He would
		
00:14:37 --> 00:14:40
			not know How to behave Having Quran in
		
00:14:40 --> 00:14:43
			his heart But today Everyone is like In
		
00:14:43 --> 00:14:45
			this business Of pumping hufaz Which is gonna
		
00:14:45 --> 00:14:48
			pump Fard kifaya What's fard ayn?
		
00:14:49 --> 00:14:51
			Those hufaz Don't know How to make wudu
		
00:14:53 --> 00:14:56
			And this is the situation We had Like
		
00:14:56 --> 00:15:00
			those kids Kids lining up To lead taraweeh
		
00:15:00 --> 00:15:03
			Going to the bathroom In socks And coming
		
00:15:03 --> 00:15:05
			back In the musalla Standing right next And
		
00:15:05 --> 00:15:07
			I'm like I just saw you With these
		
00:15:07 --> 00:15:09
			socks In the bathroom You can't You can't
		
00:15:09 --> 00:15:12
			be here It's like Nobody told us Hajeed
		
00:15:14 --> 00:15:20
			So Proper ilm Obligatory ilm Is what matters
		
00:15:21 --> 00:15:23
			And that is Of three types Number one
		
00:15:23 --> 00:15:26
			Is your basic fiqh Your basic aqeedah Basic
		
00:15:26 --> 00:15:29
			tazkiyah And add on to that Is Quran
		
00:15:29 --> 00:15:32
			classes Of this nature Or steera That's it
		
00:15:33 --> 00:15:36
			Everything else That is being offered Through the
		
00:15:36 --> 00:15:42
			centers Other places Love It's basically And he
		
00:15:42 --> 00:15:44
			posted He said We send a message To
		
00:15:44 --> 00:15:45
			survey to the community What would you like
		
00:15:45 --> 00:15:48
			To have in the program Community doesn't know
		
00:15:48 --> 00:15:50
			It's a scholar's job To teach what needs
		
00:15:50 --> 00:15:54
			To be taught Not what they want So
		
00:15:54 --> 00:15:56
			ilm is something So important And the more
		
00:15:56 --> 00:15:59
			you spend time In ilm The more barakah
		
00:15:59 --> 00:16:01
			Your life is going to have In sha
		
00:16:01 --> 00:16:05
			Allah So Musa alayhi salam He establishes that
		
00:16:05 --> 00:16:08
			He says So this story Is happening When
		
00:16:08 --> 00:16:17
			Musa alayhi salam Has already embarked Sorry He's
		
00:16:17 --> 00:16:20
			already embarked On the journey And he turns
		
00:16:20 --> 00:16:22
			to his fatah Who is this fatah Who
		
00:16:22 --> 00:16:23
			knows the name Of this person The young
		
00:16:23 --> 00:16:30
			assistant What was his lineage Yusha ibn Nun
		
00:16:30 --> 00:16:37
			Yes He's what Lineage Lineage I don't know
		
00:16:37 --> 00:16:47
			Lineage is No No Yusuf alayhi
		
00:16:47 --> 00:16:49
			salam He is from the lineage Of Yusuf
		
00:16:49 --> 00:16:52
			alayhi salam Okay His great great grandfather Was
		
00:16:52 --> 00:16:57
			Yusuf alayhi salam But again They're connected But
		
00:16:57 --> 00:17:01
			his immediate grandfather His great great grandfather Was
		
00:17:01 --> 00:17:07
			Yusuf alayhi salam And he took on The
		
00:17:07 --> 00:17:10
			job Of Musa alayhi salam After the Death
		
00:17:10 --> 00:17:12
			of Musa alayhi salam In the desert of
		
00:17:12 --> 00:17:15
			Teh For 40 years He became that nabi
		
00:17:15 --> 00:17:18
			Wa ithqala Musa alayhi fatah When Musa alayhi
		
00:17:18 --> 00:17:21
			salam Turned to Yusha ibn Nun Just one
		
00:17:21 --> 00:17:24
			point Generally when the word Fatah is used
		
00:17:24 --> 00:17:26
			In the Quran It refers to a slave
		
00:17:26 --> 00:17:29
			But in this particular case Fatah is That
		
00:17:29 --> 00:17:32
			he was In servitude To Musa alayhi salam
		
00:17:32 --> 00:17:34
			In such a level That he was literally
		
00:17:34 --> 00:17:37
			Like a slave That's the denotion He was
		
00:17:37 --> 00:17:41
			although A free person La abrahu I will
		
00:17:41 --> 00:17:45
			not I will never stop La abraha basically
		
00:17:45 --> 00:17:49
			means That whatever state You find me in
		
00:17:49 --> 00:17:51
			I will not change The state of mine
		
00:17:51 --> 00:17:55
			So if we are traveling For this knowledge
		
00:17:55 --> 00:17:57
			And this person Then I will stay In
		
00:17:57 --> 00:18:04
			this state of travel Okay Au amdhiya La
		
00:18:04 --> 00:18:09
			abraha Hatta Until Ablugha I reach Majma'a
		
00:18:09 --> 00:18:16
			The junction Of Bahrain The two seas Let
		
00:18:16 --> 00:18:19
			me show you So The junction of two
		
00:18:19 --> 00:18:22
			seas Where do you think this is Where
		
00:18:22 --> 00:18:32
			do you think Two seas meet I think
		
00:18:32 --> 00:18:37
			the TV Is shut down Do we need
		
00:18:37 --> 00:19:05
			to Just press the buttons Yeah
		
00:19:05 --> 00:19:15
			I am casting Okay Awesome That's fine
		
00:19:15 --> 00:19:19
			You guys can see that right Okay awesome
		
00:19:20 --> 00:19:22
			So Most of the scholars Of tafsir They
		
00:19:22 --> 00:19:26
			say Majma'a al-Bahrain Is either The
		
00:19:26 --> 00:19:31
			Mediterranean So they They refer to The two
		
00:19:31 --> 00:19:37
			Bahars Here This So this is one Bahar
		
00:19:37 --> 00:19:40
			And this is the second Bahar And there
		
00:19:40 --> 00:19:42
			are two seas That are connecting That is
		
00:19:42 --> 00:19:45
			This is one The others They say This
		
00:19:45 --> 00:19:49
			junction Like so over here This portion of
		
00:19:49 --> 00:19:51
			the sea Meeting that bigger sea That's what
		
00:19:51 --> 00:19:56
			they refer to But The most plausible So
		
00:19:56 --> 00:19:59
			Bahar In Arabic language Is something that is
		
00:19:59 --> 00:20:01
			Surrounded by three places And it could be
		
00:20:01 --> 00:20:03
			open from one It could be completely open
		
00:20:03 --> 00:20:06
			But if it Even like If it's Surrounded
		
00:20:06 --> 00:20:08
			by Completely Or if even one side is
		
00:20:08 --> 00:20:11
			open It would still be considered Bahar So
		
00:20:11 --> 00:20:12
			if you see The red sea This is
		
00:20:12 --> 00:20:15
			still the sea The actual Bahar That we
		
00:20:15 --> 00:20:19
			are talking about Is over here These two
		
00:20:19 --> 00:20:24
			Bahrain Okay And if you actually Have been
		
00:20:24 --> 00:20:30
			here This area Tab al-Ism This is
		
00:20:30 --> 00:20:32
			where There's a lot of remains Of Musa
		
00:20:32 --> 00:20:36
			Alayhi Salaam Over there You find The valley
		
00:20:37 --> 00:20:40
			A lot of reminiscences You'll find about Musa
		
00:20:40 --> 00:20:42
			Alayhi Salaam's Traditions And a lot of the
		
00:20:45 --> 00:20:48
			Biblical references Also allude to this place Tab
		
00:20:48 --> 00:20:51
			al-Ism The valley of Tab al-Ism
		
00:20:51 --> 00:20:53
			It has a different name I forgot the
		
00:20:53 --> 00:20:55
			name That it has in Biblical references But
		
00:20:55 --> 00:20:58
			all of this Now interestingly This is something
		
00:20:58 --> 00:21:03
			Very interesting For a lot of people So
		
00:21:03 --> 00:21:06
			when Musa Alayhi Salaam He crossed From Egypt
		
00:21:07 --> 00:21:08
			He would cross over where?
		
00:21:11 --> 00:21:13
			So when we say That Prophet Musa Alayhi
		
00:21:13 --> 00:21:14
			Salaam During the time of Fir'aun He
		
00:21:14 --> 00:21:16
			crossed Right?
		
00:21:16 --> 00:21:23
			With Ya Allah Saint Catherine In Egypt Ajeeb
		
00:21:24 --> 00:21:27
			You learn weird Interesting things So when Musa
		
00:21:27 --> 00:21:33
			Alayhi Salaam He was here Now He's here
		
00:21:33 --> 00:21:35
			with What's his name?
		
00:21:36 --> 00:21:39
			Fir'aun So he escapes from Fir'aun
		
00:21:39 --> 00:21:43
			And he crosses over The desert Sayyidina He
		
00:21:43 --> 00:21:46
			crosses over the desert Obviously he's not going
		
00:21:46 --> 00:21:47
			to go back Into the land of Fir
		
00:21:47 --> 00:21:49
			'aun He's going to go somewhere else Now
		
00:21:49 --> 00:21:52
			if you come and Actually go to these
		
00:21:52 --> 00:21:54
			areas You're actually going to find Something really
		
00:21:54 --> 00:22:01
			interesting That the Arabs They This mountain Jabal
		
00:22:01 --> 00:22:04
			Lowz We've been there With our family and
		
00:22:04 --> 00:22:09
			stuff Jabal Lowz is well documented Within the
		
00:22:09 --> 00:22:13
			Arab traditions People in Arabia They call Jabal
		
00:22:13 --> 00:22:16
			Lowz Jabal Musa If you ask anybody in
		
00:22:16 --> 00:22:18
			the desert They don't call it Jabal Lowz
		
00:22:18 --> 00:22:21
			They call it Jabal Musa And actually next
		
00:22:21 --> 00:22:22
			to this Jabal Musa There's actually an entire
		
00:22:22 --> 00:22:27
			documentary Where they found The stone That split
		
00:22:27 --> 00:22:33
			into The four The twelve The twelve All
		
00:22:33 --> 00:22:36
			of that You don't find anything In Mount
		
00:22:36 --> 00:22:40
			Sinai The current day Mount Sinai You find
		
00:22:40 --> 00:22:43
			everything In this area About that So Musa
		
00:22:43 --> 00:22:48
			Alayhi Salaam He is travelling with Yusha Ibn
		
00:22:48 --> 00:22:51
			Nun And obviously he is Around the coastal
		
00:22:51 --> 00:22:54
			areas Okay So you have to remember this
		
00:22:54 --> 00:22:57
			point While we go through this And Majma'
		
00:22:57 --> 00:22:59
			Al-Bahrain Is over here Where the two
		
00:22:59 --> 00:23:04
			seas are meeting Okay There is Some research
		
00:23:04 --> 00:23:07
			That There's a place called Ra'as Muhammad
		
00:23:07 --> 00:23:09
			Now whenever the Arabs They say Ra'as
		
00:23:09 --> 00:23:12
			They refer to these things You see Ra
		
00:23:12 --> 00:23:14
			'as Hamad Which means the head Which is
		
00:23:14 --> 00:23:15
			basically a port Like a head Popping out
		
00:23:15 --> 00:23:18
			of the land So there's a place called
		
00:23:18 --> 00:23:21
			Ra'as Muhammad Which is well documented That's
		
00:23:21 --> 00:23:25
			where There's Right here Ra'as Muhammad Okay
		
00:23:25 --> 00:23:27
			This is where they believe That this actually
		
00:23:27 --> 00:23:32
			took place The entire thing Okay Let's go
		
00:23:32 --> 00:23:45
			back to How do I stop this Okay
		
00:23:46 --> 00:23:51
			So When Musa Alayhi Salaam He said to
		
00:23:51 --> 00:23:55
			his Yusha Ibn Nun I will not Change
		
00:23:55 --> 00:24:00
			the state Until I reach Majma' Al-Bahrain
		
00:24:01 --> 00:24:05
			This junction Of the two seas What was
		
00:24:05 --> 00:24:07
			going to happen How would they Know Because
		
00:24:07 --> 00:24:10
			they don't have They don't have like Drones
		
00:24:10 --> 00:24:11
			that they can fly And now see where
		
00:24:11 --> 00:24:13
			The Majma' Al-Bahrain Is taking place Obviously
		
00:24:13 --> 00:24:15
			when you Don't have that How are you
		
00:24:15 --> 00:24:17
			going to know Prophet Sallallahu Alaihi Wasallam Musa
		
00:24:17 --> 00:24:20
			Alayhi Salaam Was told That take a fish
		
00:24:20 --> 00:24:22
			with you And what is going to Happen
		
00:24:22 --> 00:24:25
			to this fish Is wherever The Majma' Al
		
00:24:25 --> 00:24:29
			-Bahrain Is going to happen This fish is
		
00:24:29 --> 00:24:33
			going to Become alive And it will go
		
00:24:33 --> 00:24:36
			Into the sea And that is Majma' Al
		
00:24:36 --> 00:24:42
			-Bahrain That in itself If somebody believes We
		
00:24:42 --> 00:24:45
			do as Muslims Then if Dajjal Comes and
		
00:24:45 --> 00:24:47
			shows us Some magic We're not going to
		
00:24:47 --> 00:24:49
			Feel awkward That's one of the Reasons why
		
00:24:49 --> 00:24:52
			this Surah is so powerful And then What
		
00:24:52 --> 00:24:55
			happens with The fish read Majma' Al-Bahrain
		
00:24:55 --> 00:24:59
			Or I will carry On my travels For
		
00:24:59 --> 00:25:06
			Hukuba Basically means Hukuban Minimum that Can come
		
00:25:06 --> 00:25:10
			here Is three Right For plural Minimum three
		
00:25:10 --> 00:25:14
			Which means One hukub Is 70 years Another
		
00:25:14 --> 00:25:17
			hukub Is 70 years Another hukub Is 7
		
00:25:17 --> 00:25:19
			years So he's like I will carry on
		
00:25:19 --> 00:25:24
			Traveling for At least 210 years If I
		
00:25:24 --> 00:25:26
			have to Until I get To this place
		
00:25:26 --> 00:25:36
			What happens So he reaches The
		
00:25:36 --> 00:25:38
			junction point That I told you about Ra's
		
00:25:38 --> 00:25:46
			Muhammad What happened Nasiyaa Hootahuma They forgot About
		
00:25:46 --> 00:25:50
			The Fish Yusha'i Ibn Nun's Only task
		
00:25:50 --> 00:25:53
			was That you're going to Keep an eye
		
00:25:53 --> 00:25:57
			on the fish That's the only task That
		
00:25:57 --> 00:26:03
			he had And he forgot The only task
		
00:26:04 --> 00:26:06
			Over here A lot of benefits First benefit
		
00:26:06 --> 00:26:09
			To the ulema They say The first benefit
		
00:26:09 --> 00:26:11
			That we get over here Is that teenagers
		
00:26:11 --> 00:26:16
			Forget It's actually written That when you're Young
		
00:26:16 --> 00:26:18
			you're Distracted Oh my god Look at the
		
00:26:18 --> 00:26:21
			Like when we travel Oh wow Look at
		
00:26:21 --> 00:26:23
			that So he got so Distracted That his
		
00:26:23 --> 00:26:26
			main task That he was on with Saying
		
00:26:26 --> 00:26:27
			Keep an eye on the fish Because this
		
00:26:27 --> 00:26:31
			fish Is going to jump out So he
		
00:26:31 --> 00:26:33
			forgot He saw the event But he forgot
		
00:26:33 --> 00:26:35
			To even tell I'm like Just think for
		
00:26:35 --> 00:26:40
			a second This fish Is dead And this
		
00:26:40 --> 00:26:43
			thing Is called So either it's An actual
		
00:26:43 --> 00:26:45
			piece of whale A small piece of whale
		
00:26:45 --> 00:26:49
			Or as Our brothers and sisters In In
		
00:26:49 --> 00:26:54
			Tanzania And Sorry Our brothers and sisters In
		
00:26:54 --> 00:26:57
			Why am I saying North African countries Morocco
		
00:26:57 --> 00:27:02
			Algeria Tunisia These countries Libya They call fish
		
00:27:02 --> 00:27:07
			Every fish is Okay What is In the
		
00:27:07 --> 00:27:11
			Tafsir books Is this was It was salted
		
00:27:11 --> 00:27:13
			fish Which is the tradition Of Egyptians Till
		
00:27:13 --> 00:27:16
			today So this salted fish That they were
		
00:27:16 --> 00:27:23
			eating Somehow jumps out Of the Basket Goes
		
00:27:23 --> 00:27:28
			into the Z And He forgets it Completely
		
00:27:30 --> 00:27:32
			Like you really Think about it That how
		
00:27:33 --> 00:27:36
			Distracted was he That a miracle Happened in
		
00:27:36 --> 00:27:39
			front of him He forgot to tell Musa
		
00:27:39 --> 00:27:43
			Question for all of you If Musa If
		
00:27:45 --> 00:27:50
			Yusha If he forgot it Why use Naseeah
		
00:27:50 --> 00:27:55
			Why use Both of them Forgot Why Why
		
00:27:55 --> 00:27:59
			add Musa In the problem It was not
		
00:27:59 --> 00:28:05
			Musa's problem He didn't forget it Yusha Forgot
		
00:28:05 --> 00:28:08
			it But then Allah He says Naseeah They
		
00:28:08 --> 00:28:15
			both forgot I can't give you all answers
		
00:28:15 --> 00:28:20
			Yeah Yeah sure sure Shaytan made them forget
		
00:28:20 --> 00:28:23
			But why Is Allah Adding Musa To this
		
00:28:23 --> 00:28:30
			mix It was his responsibility So if you
		
00:28:30 --> 00:28:33
			are held If you have been given A
		
00:28:33 --> 00:28:37
			responsibility Anybody who is Subordinate to you Their
		
00:28:37 --> 00:28:40
			mistake Is your mistake You will be held
		
00:28:40 --> 00:28:44
			liable For that Yes Somebody got it here
		
00:28:45 --> 00:28:47
			Okay I'm going to Whoever got it there
		
00:28:47 --> 00:28:51
			Good for you Okay So it was The
		
00:28:51 --> 00:28:53
			responsibility of Musa Alayhi Salaam Because he was
		
00:28:53 --> 00:28:56
			the leader So if the mistake happened It's
		
00:28:56 --> 00:29:01
			also his problem Naseeah Huta Fattakhada sabeelahu fil
		
00:29:01 --> 00:29:06
			bahri saraba This Hoot This fish It took
		
00:29:06 --> 00:29:09
			A path In the sea In a wondrous
		
00:29:09 --> 00:29:11
			way I.e. It was not a normal
		
00:29:11 --> 00:29:14
			path Number two It was sabeel So it
		
00:29:14 --> 00:29:16
			was A clear path It was not like
		
00:29:16 --> 00:29:19
			A fish jumps in And goes Disappears As
		
00:29:19 --> 00:29:23
			the fish Was travelling The path Was absolutely
		
00:29:23 --> 00:29:27
			Clear In the sea It was parting Its
		
00:29:27 --> 00:29:31
			way Into the sea Falamma jawaza When they
		
00:29:31 --> 00:29:35
			crossed That moment Of the junction Qala li
		
00:29:35 --> 00:29:38
			fattahu He turns to Yusha ibn Nun Atina
		
00:29:38 --> 00:29:42
			ghadaana Give us our food Laqad laqina Min
		
00:29:42 --> 00:29:46
			safarina Ghada Nasaba We have been Really tired
		
00:29:46 --> 00:29:49
			And in this travel We have been Inflicted
		
00:29:49 --> 00:29:53
			with An exhaustive journey Or we've been Exhausted
		
00:29:55 --> 00:29:59
			So this Also has Really beautiful Point that
		
00:29:59 --> 00:30:01
			some Of the scholars Have taken out That
		
00:30:01 --> 00:30:06
			when we Crossed So see Up until Where
		
00:30:06 --> 00:30:09
			Allah Wanted them to be They were in
		
00:30:09 --> 00:30:11
			a State of ibadah Trying to seek This
		
00:30:11 --> 00:30:15
			person But when they Crossed that junction That's
		
00:30:15 --> 00:30:19
			when They started Becoming tired Similarly When we
		
00:30:19 --> 00:30:23
			Go beyond That which Allah Has asked us
		
00:30:23 --> 00:30:27
			to Then we Ourselves Inflict our Bodies with
		
00:30:27 --> 00:30:31
			pain And we get Tired Because Allah Had
		
00:30:31 --> 00:30:36
			never asked you For that I met a
		
00:30:36 --> 00:30:40
			brother You know He had registered One of
		
00:30:40 --> 00:30:42
			their kids In a program That I was
		
00:30:42 --> 00:30:45
			running And I think they only Showed up
		
00:30:45 --> 00:30:47
			like Four times And they didn't Bring their
		
00:30:48 --> 00:30:51
			Kid And I was like I met him
		
00:30:51 --> 00:30:53
			Recently I was like What happened?
		
00:30:53 --> 00:30:55
			He said I got so busy With this
		
00:30:56 --> 00:30:59
			And then This person And then her Education
		
00:30:59 --> 00:31:03
			And his thing And all this I'm like
		
00:31:04 --> 00:31:06
			Has Allah Obligated us For all of that?
		
00:31:07 --> 00:31:10
			And the answer Is no Allah has Obligated
		
00:31:10 --> 00:31:14
			the parents To teach the Children Their Basic
		
00:31:15 --> 00:31:20
			Aqeedah Basic Tahara Basic Tasbeeh Beyond that Everything
		
00:31:20 --> 00:31:24
			else Is It's Additional Headache That we have
		
00:31:24 --> 00:31:26
			taken Which Allah Has not asked us for
		
00:31:27 --> 00:31:30
			If somebody Wants to do it Perfect But
		
00:31:30 --> 00:31:32
			if that Comes in my Way of my
		
00:31:32 --> 00:31:39
			Ibadah Then it is Something Blameworthy So then
		
00:31:39 --> 00:31:41
			Yushay bin Noon Turns back To him And
		
00:31:41 --> 00:31:45
			he says Do you remember When we stopped
		
00:31:45 --> 00:31:48
			At that big Boulder And we were Resting
		
00:31:49 --> 00:31:53
			So he's like Yeah But At that Moment
		
00:31:53 --> 00:31:56
			We were Resting And I forgot To tell
		
00:31:56 --> 00:31:59
			you About the fish He's like Oh And
		
00:31:59 --> 00:32:05
			then He gives him An excuse This is
		
00:32:05 --> 00:32:09
			all Shaitan's fault Right We well Know Every
		
00:32:09 --> 00:32:14
			time Something Happens When we're Young It was
		
00:32:14 --> 00:32:16
			not My fault Shaitan made Me do it
		
00:32:16 --> 00:32:19
			Okay And again That's human Nature You think
		
00:32:19 --> 00:32:22
			About it Like Thousands Of years Ago A
		
00:32:22 --> 00:32:25
			young Boy is Saying the Same language It's
		
00:32:25 --> 00:32:26
			not My fault It's Shaitan Who made Me
		
00:32:26 --> 00:32:32
			do it It's a funny Story A boy
		
00:32:32 --> 00:32:37
			Tells his Father He's like Honestly I Did
		
00:32:37 --> 00:32:39
			not Wanted to Take the Car Wallahi Baba
		
00:32:39 --> 00:32:42
			Shaitan Made me You know Told me To
		
00:32:42 --> 00:32:43
			take The keys And I Took the Car
		
00:32:44 --> 00:32:46
			So the Dad took Off his Belt And
		
00:32:46 --> 00:32:49
			you know He Car King And he's Like
		
00:32:49 --> 00:32:51
			Wallahi I did not Wanted to Hit you
		
00:32:51 --> 00:32:53
			Today But the Shaitan Convinced me That I
		
00:32:53 --> 00:32:56
			Have to Beat you Today Right So we
		
00:32:56 --> 00:32:58
			Can't Blame Shaitan We also Have some nafs
		
00:32:58 --> 00:33:00
			but over he is giving an excuse and
		
00:33:00 --> 00:33:03
			adhkurahu I wanted to tell you but Shaitaan
		
00:33:03 --> 00:33:06
			made me forget this wattakhatha sabeelahu fil bahri
		
00:33:06 --> 00:33:10
			ajabaa the only thing I remember is it
		
00:33:10 --> 00:33:12
			took a very like when it jumped in
		
00:33:12 --> 00:33:15
			the water it took a path wattakhatha the
		
00:33:15 --> 00:33:18
			fish took sabeelahu its path fil bahri in
		
00:33:18 --> 00:33:21
			the sea ajabaa in a very strange manner
		
00:33:23 --> 00:33:27
			qala thalika ma kunna nabgh this is exactly
		
00:33:27 --> 00:33:32
			what we were looking for fartadda ala atharihina
		
00:33:32 --> 00:33:38
			qasatha so they traveled back following their footsteps
		
00:33:39 --> 00:33:42
			and where can you usually find your footsteps
		
00:33:42 --> 00:33:48
			what type of terrain sand but not really
		
00:33:48 --> 00:33:56
			close somebody said sand huh oh mashallah see
		
00:33:56 --> 00:33:58
			Allah subhana wa ta'ala is helping us
		
00:33:58 --> 00:34:06
			today even chromecast wants to help us so
		
00:34:06 --> 00:34:09
			on the sand the footsteps were very visible
		
00:34:09 --> 00:34:13
			yes snow yeah that too but they didn't
		
00:34:13 --> 00:34:20
			have snow mud no mud eventually comes back
		
00:34:21 --> 00:34:24
			depends on how thick the mud is fartadda
		
00:34:24 --> 00:34:27
			ala atharihina qasatha so they followed their footsteps
		
00:34:27 --> 00:34:33
			back all the way what happens fawajada abda
		
00:34:33 --> 00:34:36
			min ibaadina this is where we need to
		
00:34:36 --> 00:34:40
			pause and and I'll tell you the beautiful
		
00:34:40 --> 00:34:43
			scene so now they come back and they
		
00:34:43 --> 00:34:47
			find that where the fish took its path
		
00:34:49 --> 00:34:52
			where the fish traveled there is no water
		
00:34:53 --> 00:34:57
			and Musa alayhi salam he finds that the
		
00:34:57 --> 00:35:01
			fish has led to a boulder that's one
		
00:35:01 --> 00:35:03
			tafseer and the other tafseer is it was
		
00:35:03 --> 00:35:05
			no boulder it was just right above the
		
00:35:05 --> 00:35:09
			water there was no rock there it was
		
00:35:09 --> 00:35:13
			just a path that was leading to where
		
00:35:13 --> 00:35:17
			khadir alayhi salam was there now in the
		
00:35:17 --> 00:35:20
			hadith in various hadith there are numerous things
		
00:35:20 --> 00:35:25
			that are mentioned number one khadir we also
		
00:35:25 --> 00:35:28
			say khidr but khidr is not correct in
		
00:35:28 --> 00:35:32
			Arabic it's khadir number two khadir comes from
		
00:35:32 --> 00:35:36
			khudra which means green and the thing about
		
00:35:36 --> 00:35:39
			him is whatever he touches wherever he steps
		
00:35:39 --> 00:35:41
			his foot it is known about him that
		
00:35:41 --> 00:35:44
			wherever he travels that place turns green as
		
00:35:44 --> 00:35:47
			we find in tafseer books number three he
		
00:35:47 --> 00:35:50
			has a cloak that is green because whatever
		
00:35:50 --> 00:35:53
			he touches turns green so he has a
		
00:35:53 --> 00:35:57
			cloak and that cloak is all green so
		
00:35:57 --> 00:36:03
			the hadith mentions that yes what happens if
		
00:36:03 --> 00:36:04
			you shake his hand only a teenager can
		
00:36:04 --> 00:36:09
			think of that you don't turn into groot
		
00:36:12 --> 00:36:15
			that's a good comeback right that's good right
		
00:36:15 --> 00:36:18
			did you guys get the reference who got
		
00:36:18 --> 00:36:22
			the reference no some people got it you
		
00:36:22 --> 00:36:24
			got it you got it no you got
		
00:36:24 --> 00:36:30
			it yes this is groot he got it
		
00:36:30 --> 00:36:37
			right away so he finds one of the
		
00:36:37 --> 00:36:40
			abd a servant of Allah SWT and the
		
00:36:40 --> 00:36:43
			hadith mentions that Musa alayhi salam comes and
		
00:36:43 --> 00:36:47
			then he sees him there so he goes
		
00:36:47 --> 00:36:50
			up to him and he says what assalamu
		
00:36:50 --> 00:36:55
			alaykum so khadir alayhi salam is wearing a
		
00:36:55 --> 00:36:59
			cloak and he is literally imagine me having
		
00:36:59 --> 00:37:01
			this cloak on top and then he's got
		
00:37:01 --> 00:37:03
			his hands like this and he's not even
		
00:37:03 --> 00:37:06
			looking at Musa alayhi salam and then he
		
00:37:06 --> 00:37:09
			opens his hands and he says the first
		
00:37:09 --> 00:37:15
			thing wa fee ayi ardikumus salam which parts
		
00:37:15 --> 00:37:18
			of your land has peace you come and
		
00:37:18 --> 00:37:22
			say salamu alaykum wa rahmatullah to me he
		
00:37:22 --> 00:37:26
			said I am Musa he said I know
		
00:37:26 --> 00:37:32
			Musa ibn Imran Rasul of Bani Israel Musa
		
00:37:32 --> 00:37:37
			alayhi salam is like ajeeb and then he
		
00:37:37 --> 00:37:42
			says to him let's go Musa alayhi salam
		
00:37:42 --> 00:37:44
			he says to him that I would like
		
00:37:44 --> 00:37:50
			to seek knowledge from you qala Musa hal
		
00:37:50 --> 00:37:55
			attabi'uka Musa alayhi salam tells him sorry
		
00:37:55 --> 00:37:58
			let me finish this fawajada abdan so this
		
00:37:58 --> 00:38:01
			is how he finds this this abd khadir
		
00:38:01 --> 00:38:04
			alayhi salam min ibaadina from our servants what
		
00:38:04 --> 00:38:08
			was the specialty aataynahu rahmatan we had given
		
00:38:08 --> 00:38:11
			him rahma now this word rahma in the
		
00:38:11 --> 00:38:16
			Quran is generally translated as mercy and if
		
00:38:16 --> 00:38:18
			it is attached to a human being then
		
00:38:21 --> 00:38:27
			nubuwa prophethood most of the time in the
		
00:38:27 --> 00:38:29
			Quran if rahma is attached to a human
		
00:38:29 --> 00:38:32
			being that Allah has given someone rahma then
		
00:38:32 --> 00:38:38
			it is referring to nubuwa prophethood aataynahu rahmatan
		
00:38:38 --> 00:38:40
			we had given him rahma which was the
		
00:38:40 --> 00:38:42
			mercy of Allah subhana wa ta'ala and
		
00:38:42 --> 00:38:46
			the prophethood min indina from our side i
		
00:38:46 --> 00:38:48
			.e. from Allah subhana wa ta'ala wa
		
00:38:48 --> 00:38:51
			allamnahu min ladunna ilma and he had knowledge
		
00:38:51 --> 00:38:57
			that was directly from not through wahi his
		
00:38:57 --> 00:39:01
			knowledge is direct knowledge that was given to
		
00:39:01 --> 00:39:04
			him how do we know that?
		
00:39:04 --> 00:39:05
			we know that because that was the same
		
00:39:05 --> 00:39:08
			knowledge that was given to Adam alayhi salam
		
00:39:09 --> 00:39:12
			without any anbiya without any messengers without any
		
00:39:12 --> 00:39:14
			malaika because the malaika did not have that
		
00:39:14 --> 00:39:17
			knowledge so Allah subhana wa ta'ala can
		
00:39:17 --> 00:39:18
			provide that knowledge and that is the same
		
00:39:18 --> 00:39:20
			knowledge that the baby is born with for
		
00:39:20 --> 00:39:22
			example who teaches the baby how to suckle
		
00:39:24 --> 00:39:28
			he didn't go and take a course he
		
00:39:28 --> 00:39:34
			knows, she knows right away so that's knowledge
		
00:39:34 --> 00:39:36
			from Allah subhana wa ta'ala but in
		
00:39:36 --> 00:39:39
			this particular case this is not any knowledge,
		
00:39:40 --> 00:39:43
			this is prophethood now we have to understand
		
00:39:43 --> 00:39:45
			this part because this is really confusing for
		
00:39:45 --> 00:39:48
			people so there is some knowledge that comes
		
00:39:48 --> 00:39:53
			to a human being as a wahi through
		
00:39:53 --> 00:39:55
			prophet salallahu alayhi wa sallam or all the
		
00:39:55 --> 00:39:58
			prophets that came before him through a messenger
		
00:39:58 --> 00:40:02
			and they come with sharia, they come with
		
00:40:03 --> 00:40:06
			obvious rules of engagement that Allah has allowed
		
00:40:06 --> 00:40:09
			and not allowed for our physical world but
		
00:40:09 --> 00:40:14
			Allah also has rules of how the metaphysical
		
00:40:14 --> 00:40:19
			world operates Allah has the sunnah how he
		
00:40:19 --> 00:40:22
			operates that and in that realm he has
		
00:40:22 --> 00:40:28
			various messengers some are malaika and he happened
		
00:40:28 --> 00:40:31
			to be one of those from the realm
		
00:40:31 --> 00:40:34
			that is not physical to us so you're
		
00:40:34 --> 00:40:36
			going to notice that he will do things
		
00:40:37 --> 00:40:40
			that in our sharia or any sharia it's
		
00:40:40 --> 00:40:42
			not possible for someone to do it but
		
00:40:42 --> 00:40:46
			you'll understand where we're going now what happens?
		
00:40:46 --> 00:40:53
			Musa alayhi salam meets him shall I follow
		
00:40:53 --> 00:40:53
			you?
		
00:40:54 --> 00:41:00
			on this condition all I want is you
		
00:41:00 --> 00:41:04
			teach me from that guidance that you have
		
00:41:04 --> 00:41:11
			been given there's a difference between rushd and
		
00:41:11 --> 00:41:19
			rashd rashada is a guidance of how to
		
00:41:19 --> 00:41:23
			live as a human being, not necessarily sharia
		
00:41:23 --> 00:41:26
			oriented, it's more about how to drink, not
		
00:41:26 --> 00:41:28
			to burn your mouth when you're drinking coffee
		
00:41:28 --> 00:41:32
			all of that knowledge is rushd rushd is
		
00:41:32 --> 00:41:36
			the knowledge of values morals, morality and how
		
00:41:36 --> 00:41:40
			not to lie and all of that is
		
00:41:40 --> 00:41:44
			rushd he's asking spiritual knowledge, some element of
		
00:41:44 --> 00:41:49
			spiritual knowledge from him mimma ullimta rushda khala
		
00:41:50 --> 00:41:54
			innaka lantastatee'a ma'iyya sabra you will
		
00:41:54 --> 00:41:58
			not be capable of having patience with me
		
00:42:01 --> 00:42:03
			and how are you going to have any
		
00:42:03 --> 00:42:03
			patience?
		
00:42:11 --> 00:42:14
			how are you going to have knowledge about
		
00:42:14 --> 00:42:18
			that affair that your brain cannot even encompass
		
00:42:19 --> 00:42:23
			and the word over here is beautiful he's
		
00:42:23 --> 00:42:26
			saying listen, you will not be able to
		
00:42:26 --> 00:42:30
			have patience and the word tuhit actually means
		
00:42:30 --> 00:42:35
			realm my knowledge is not from this realm
		
00:42:36 --> 00:42:41
			you cannot understand this knowledge because I operate
		
00:42:41 --> 00:42:43
			in a different realm and you don't have
		
00:42:43 --> 00:42:45
			ihata of this realm, you don't understand my
		
00:42:45 --> 00:42:55
			realm the imagery is that
		
00:42:55 --> 00:42:58
			your knowledge khabar, any knowledge that is coming
		
00:42:58 --> 00:43:01
			to you, you are in one ihata, you
		
00:43:01 --> 00:43:04
			are in one circle ma lam tuhit you
		
00:43:04 --> 00:43:06
			are not in the circle that I'm in
		
00:43:07 --> 00:43:09
			my knowledge and the realm through which, the
		
00:43:09 --> 00:43:11
			circle through which I get my knowledge, you
		
00:43:11 --> 00:43:14
			don't even you're not from there you're not
		
00:43:14 --> 00:43:20
			going to get it so he says you're
		
00:43:20 --> 00:43:22
			going to find me very patient don't worry
		
00:43:22 --> 00:43:28
			inshallah sabira, I will be very patient and
		
00:43:28 --> 00:43:30
			I will not disobey you question?
		
00:43:35 --> 00:43:37
			yeah yeah he was either on the rock
		
00:43:37 --> 00:43:45
			or he was above the sea, levitating he's
		
00:43:45 --> 00:43:49
			still stuck there it's like levitating?
		
00:43:49 --> 00:43:49
			wasn't he levitating?
		
00:43:49 --> 00:43:51
			how is he without a rock?
		
00:43:55 --> 00:43:57
			inshallah you're going to find me patient you
		
00:43:57 --> 00:44:02
			will find me you will find me patient
		
00:44:02 --> 00:44:11
			and and I will not disobey you really
		
00:44:11 --> 00:44:20
			interesting, you're getting all the interesting scenery so
		
00:44:20 --> 00:44:24
			he says fine, the only condition that we
		
00:44:24 --> 00:44:27
			have our rules of engagement is if you
		
00:44:27 --> 00:44:31
			were to follow me if you follow me
		
00:44:34 --> 00:44:36
			don't ask me about anything that you see
		
00:44:41 --> 00:44:46
			until I say something to you about that
		
00:44:46 --> 00:44:51
			affair or I clarify something for you I'm
		
00:44:51 --> 00:44:53
			going to do things you're going to see
		
00:44:53 --> 00:45:01
			things, don't ask so they travelled the word
		
00:45:01 --> 00:45:05
			in talaqa basically means to traverse or to
		
00:45:06 --> 00:45:12
			depart from that point where they were that's
		
00:45:12 --> 00:45:14
			what I was going to come to means
		
00:45:15 --> 00:45:20
			the two of them departed so Yusha ibn
		
00:45:20 --> 00:45:25
			Nun is still by the by that boulder
		
00:45:25 --> 00:45:26
			where the fish has taken a weird path
		
00:45:28 --> 00:45:31
			now where do you think they would go?
		
00:45:35 --> 00:45:39
			حتى راكبا في السفينة until they climbed on
		
00:45:39 --> 00:45:44
			a ship راكبا في السفينة there was no
		
00:45:44 --> 00:45:47
			safinas there there was no harbour there it
		
00:45:47 --> 00:45:50
			was just him فانطلقا they travelled, where did
		
00:45:50 --> 00:45:51
			they go?
		
00:45:53 --> 00:45:58
			ok, perfect so they traversed the sea that
		
00:45:58 --> 00:46:01
			in itself wherever the path was wherever the
		
00:46:01 --> 00:46:05
			fish travelled that led them to a path
		
00:46:05 --> 00:46:08
			until they got to a ship because we
		
00:46:08 --> 00:46:11
			know that that swim it didn't happen that
		
00:46:11 --> 00:46:13
			the fish went and then it stopped right
		
00:46:13 --> 00:46:18
			at it kept swimming so wherever that path
		
00:46:18 --> 00:46:21
			was they followed that فانطلقا i.e. wherever
		
00:46:21 --> 00:46:23
			he, Musa i.e. came to meet him
		
00:46:23 --> 00:46:25
			on that path, the dry land the fish
		
00:46:25 --> 00:46:28
			had left فانطلقا from that point they carried
		
00:46:28 --> 00:46:31
			on i.e. from the junction they carried
		
00:46:31 --> 00:46:34
			on the path it's understood here until they
		
00:46:34 --> 00:46:39
			got to a ship راكبا حتى اذا راكبا
		
00:46:39 --> 00:46:42
			في السفينة until they got on to the
		
00:46:42 --> 00:46:45
			ship, was the ship empty or with people?
		
00:46:47 --> 00:46:50
			there were people, remember this point when we
		
00:46:50 --> 00:46:54
			read the next part حتى راكبا في السفينة
		
00:46:56 --> 00:46:58
			خرقها what did he do?
		
00:46:58 --> 00:47:01
			he got on and he made a hole
		
00:47:01 --> 00:47:07
			onto the ship or onto that ship قال
		
00:47:07 --> 00:47:13
			موسى عليه السلام أخرقتها you have placed a
		
00:47:13 --> 00:47:18
			hole لتغرق أهلها you want people to drown?
		
00:47:18 --> 00:47:21
			people of the ship to drown لقد جئت
		
00:47:21 --> 00:47:26
			شيئا امرى you've done a terrible thing question
		
00:47:26 --> 00:47:29
			for you all why did only Musa i
		
00:47:29 --> 00:47:36
			.e. imagine think about it imagine this خرق
		
00:47:36 --> 00:47:40
			is generally to poke a hole in a
		
00:47:40 --> 00:47:45
			wood generally the Arabic language خرق basically means
		
00:47:45 --> 00:47:47
			to poke a hole in a piece of
		
00:47:47 --> 00:47:51
			wood generally it's a ship that's made out
		
00:47:51 --> 00:47:55
			of wood now obviously it doesn't happen that
		
00:47:55 --> 00:47:59
			you automatically make a hole he didn't have
		
00:47:59 --> 00:48:04
			like a super blaster gun done in one
		
00:48:04 --> 00:48:08
			second none of that so to poke a
		
00:48:08 --> 00:48:10
			hole on a piece of wood if you've
		
00:48:10 --> 00:48:12
			ever travelled on those ships that are made
		
00:48:12 --> 00:48:15
			of wood those woods are pretty dry clean
		
00:48:15 --> 00:48:18
			dried wood it requires a lot of effort
		
00:48:18 --> 00:48:22
			nobody around noticed it except Musa i.e.
		
00:48:25 --> 00:48:27
			everybody's like oh look at this guy he's
		
00:48:27 --> 00:48:29
			poking a hole in the ship very good
		
00:48:29 --> 00:48:33
			guy everybody's okay with it except Musa i
		
00:48:33 --> 00:48:36
			.e. how come?
		
00:48:44 --> 00:48:45
			yeah why?
		
00:48:46 --> 00:48:51
			Musa is saying you want the poor imagine
		
00:48:51 --> 00:48:57
			these are poor people we know and how
		
00:48:57 --> 00:48:58
			does that help?
		
00:48:58 --> 00:49:00
			somebody that you know you're like we know
		
00:49:00 --> 00:49:01
			he's going to put a hole in there
		
00:49:02 --> 00:49:04
			you have less affinity to it you're like
		
00:49:04 --> 00:49:11
			how dare you they could not see them
		
00:49:15 --> 00:49:20
			they could not see them they could not
		
00:49:20 --> 00:49:26
			hear them they could not see them they
		
00:49:26 --> 00:49:30
			could not hear them and that's what if
		
00:49:30 --> 00:49:32
			you read some of the not the classic
		
00:49:32 --> 00:49:34
			Tafsirs but if you read the modern Tafsirs
		
00:49:34 --> 00:49:39
			that have been written and we all believe
		
00:49:39 --> 00:49:42
			in these things by the way we all
		
00:49:42 --> 00:49:45
			believe in these things okay where you are
		
00:49:45 --> 00:49:50
			hidden Rasulullah S.A.W with Abu Bakr
		
00:49:50 --> 00:49:56
			in the Ghar right Rasulullah S.A.W
		
00:49:56 --> 00:49:59
			وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى 40
		
00:49:59 --> 00:50:03
			people they're all waiting to see Rasulullah S
		
00:50:03 --> 00:50:05
			.A.W he walks right, they don't see
		
00:50:05 --> 00:50:09
			the footsteps he walks right by them at
		
00:50:09 --> 00:50:12
			least the smell Rasulullah we all know Rasulullah
		
00:50:12 --> 00:50:14
			was so fragrant that if he walked in
		
00:50:14 --> 00:50:17
			a street you would smell that street would
		
00:50:17 --> 00:50:20
			smell it would have the scent of Rasulullah
		
00:50:20 --> 00:50:25
			S.A.W for days so what happened
		
00:50:26 --> 00:50:29
			Allah S.W.T that's the miracle here
		
00:50:31 --> 00:50:33
			that we don't never think about the miracle
		
00:50:33 --> 00:50:35
			is that I mean like imagine you're on
		
00:50:35 --> 00:50:37
			a ship everybody's there and he's like listen
		
00:50:37 --> 00:50:41
			you're gonna drown the people لِتُغْرِقَ أَهْلَهَا the
		
00:50:41 --> 00:50:42
			people did not see and how do we
		
00:50:42 --> 00:50:44
			know that because he tells them look I
		
00:50:44 --> 00:50:48
			operate in a different realm you operate in
		
00:50:48 --> 00:50:50
			a different realm and that's why that is
		
00:50:50 --> 00:50:55
			that wording is so important مَا لَمْ تُحِطَ
		
00:50:55 --> 00:50:58
			you are not you don't exist in that
		
00:50:58 --> 00:51:00
			إِحَاطَ basically means like you're not in that
		
00:51:00 --> 00:51:03
			surrounding circle my circle is different your circle
		
00:51:03 --> 00:51:05
			is different I'm gonna allow you to be
		
00:51:05 --> 00:51:07
			in my circle and I'll do things the
		
00:51:07 --> 00:51:10
			way I want to do similarly when Dajjal
		
00:51:10 --> 00:51:12
			is going to come he's going to test
		
00:51:12 --> 00:51:14
			us with these things this cup is annoying
		
00:51:14 --> 00:51:16
			me because I keep playing with it I
		
00:51:16 --> 00:51:19
			need this cup gone otherwise I'll just keep
		
00:51:19 --> 00:51:21
			on playing I need something to hold look
		
00:51:21 --> 00:51:30
			at that sorry مَا لَمْ تُحِطَ he's laughing
		
00:51:30 --> 00:51:33
			so this is what is happening they are
		
00:51:33 --> 00:51:39
			operating in a different realm but then you
		
00:51:39 --> 00:51:41
			may say that was Rasulullah S.A.W
		
00:51:42 --> 00:51:44
			has it happened to others yes it has
		
00:51:44 --> 00:51:47
			happened to Sahaba it has happened to Sahaba
		
00:51:47 --> 00:51:50
			رضي الله عنهما جمعين it has happened to
		
00:51:50 --> 00:51:52
			Sahaba and it has happened to one of
		
00:51:52 --> 00:51:54
			the persons who ran one of the leaders
		
00:51:54 --> 00:51:57
			of Quraish where Allah S.W.T Prophet
		
00:51:57 --> 00:51:59
			S.A.W. on the battle of Badr
		
00:52:00 --> 00:52:03
			he made the dua against him وَاللَّهَ سَلَّتْ
		
00:52:03 --> 00:52:07
			عَلَيْهِ كِلَابًا مِّنْ كِلَابِهِ كَلْبًا مِّنْ كِلَابِهِ O
		
00:52:07 --> 00:52:10
			Allah appoint on him a dog from your
		
00:52:10 --> 00:52:13
			dogs so this person he heard this dua
		
00:52:13 --> 00:52:15
			from Rasulullah S.A.W he got so
		
00:52:15 --> 00:52:17
			scared he was with the Muslims so what
		
00:52:17 --> 00:52:19
			he would say whenever he would travel with
		
00:52:19 --> 00:52:20
			the Muslims he would say listen I will
		
00:52:20 --> 00:52:24
			sleep right in the middle not on the
		
00:52:24 --> 00:52:26
			edges so if any animal comes by the
		
00:52:26 --> 00:52:30
			time they get to me I'm safe okay
		
00:52:30 --> 00:52:34
			there were wounded people in that battle and
		
00:52:34 --> 00:52:36
			he got all of those prisoners and he
		
00:52:36 --> 00:52:41
			sat right he slept in the middle to
		
00:52:41 --> 00:52:42
			make sure that if there is any lion
		
00:52:42 --> 00:52:43
			or dog that is going to come and
		
00:52:43 --> 00:52:46
			eat the wounded people and the blood is
		
00:52:46 --> 00:52:47
			fresh they are going to go after them
		
00:52:47 --> 00:52:53
			first the lion comes a leopard an Arabian
		
00:52:53 --> 00:52:55
			leopard comes and grabs him right from the
		
00:52:55 --> 00:52:59
			middle and the Arabian leopard did not smell
		
00:52:59 --> 00:53:04
			any other blood of any other Muslim ajeeb
		
00:53:04 --> 00:53:07
			so our history is filled with these stories
		
00:53:07 --> 00:53:09
			that we have from the Sahaba and Tabi
		
00:53:09 --> 00:53:10
			'een I'm not even talking about let's talk
		
00:53:10 --> 00:53:13
			about in our day we have so many
		
00:53:13 --> 00:53:15
			stories in our day of similar things that
		
00:53:15 --> 00:53:18
			have happened so they were in a different
		
00:53:18 --> 00:53:20
			realm and that's the only way this entire
		
00:53:20 --> 00:53:27
			story makes sense he reminds him listen you're
		
00:53:27 --> 00:53:30
			in a different realm you don't understand the
		
00:53:30 --> 00:53:32
			dynamics and the physics of how this world
		
00:53:32 --> 00:53:36
			works you don't understand you can't apply that
		
00:53:36 --> 00:53:38
			so you will not understand and I told
		
00:53:38 --> 00:53:39
			you you're not going to be patient about
		
00:53:39 --> 00:53:46
			this don't hold me accountable for this I
		
00:53:46 --> 00:53:52
			honestly have to go and don't put don't
		
00:53:52 --> 00:53:57
			be hard on me don't be burdensome burdensome
		
00:53:57 --> 00:54:02
			on me don't make this difficult for me
		
00:54:02 --> 00:54:05
			I really want to be with you so
		
00:54:05 --> 00:54:12
			they both travelled until they met a boy
		
00:54:13 --> 00:54:16
			a boy a boy anywhere between the age
		
00:54:16 --> 00:54:20
			of 9 to 12 sorry 9 to 14
		
00:54:25 --> 00:54:31
			he killed him imagine imagine you enter a
		
00:54:31 --> 00:54:35
			city you meet this boy and you just
		
00:54:35 --> 00:54:39
			kill him and nobody around has any issue
		
00:54:39 --> 00:54:51
			how is that possible you kill somebody Musa
		
00:54:51 --> 00:54:54
			A.S. says in my Sharia you can
		
00:54:54 --> 00:54:57
			only kill if he has killed you have
		
00:54:57 --> 00:54:59
			killed somebody you have spilled blood for no
		
00:54:59 --> 00:55:03
			other reason he has not done any harm
		
00:55:03 --> 00:55:08
			how could you do that you have done
		
00:55:08 --> 00:55:14
			a horrible thing did I not tell you
		
00:55:14 --> 00:55:15
			that you're not going to have patience with
		
00:55:15 --> 00:55:19
			me you will not be able to travel
		
00:55:19 --> 00:55:26
			along with me patiently if I ask you
		
00:55:26 --> 00:55:30
			about anything after this moment I give you
		
00:55:30 --> 00:55:32
			permission take me out of this realm leave
		
00:55:32 --> 00:55:42
			me don't accompany me this excuse has come
		
00:55:42 --> 00:55:46
			to you from me so that's the final
		
00:55:46 --> 00:55:57
			so what happens they traveled notice
		
00:55:57 --> 00:56:03
			the additional word over here until they arrived
		
00:56:03 --> 00:56:16
			they entered they met the people now what
		
00:56:16 --> 00:56:21
			did they do they asked for food you
		
00:56:21 --> 00:56:28
			asked for water they asked for food they
		
00:56:28 --> 00:56:34
			both asked for food so they said nope
		
00:56:34 --> 00:56:37
			we're not going to be hospitable to you
		
00:56:37 --> 00:56:43
			they were very inhospitable people this time around
		
00:56:43 --> 00:56:45
			it's a physical thing that is happening he
		
00:56:45 --> 00:56:57
			saw an actual wall this is interesting so
		
00:56:57 --> 00:57:00
			Allah is saying he sees a wall and
		
00:57:00 --> 00:57:05
			that wall had the desire to collapse arada
		
00:57:05 --> 00:57:10
			yuridu is a desire now we're seeing the
		
00:57:10 --> 00:57:15
			wall from a different realm every inanimate object
		
00:57:15 --> 00:57:19
			that we believe is inanimate has a reality
		
00:57:19 --> 00:57:24
			we know this because Rasulullah hasa he had
		
00:57:24 --> 00:57:29
			pebbles in his hands and Abu Bakr comes
		
00:57:29 --> 00:57:32
			what did he say he said they're doing
		
00:57:32 --> 00:57:36
			tasbih to Allah that they're in the most
		
00:57:36 --> 00:57:42
			blessed hand they're thanking Allah Ali was walking
		
00:57:42 --> 00:57:47
			with Rasulullah after Fath Makkah and Rasulullah sees
		
00:57:47 --> 00:57:55
			that hajar and he says this stone it
		
00:57:55 --> 00:57:59
			used to send salam to me when I
		
00:57:59 --> 00:58:03
			was not a nabi so there is a
		
00:58:03 --> 00:58:05
			realm and a reality of all of those
		
00:58:05 --> 00:58:10
			things we just the scientific way of inanimate
		
00:58:10 --> 00:58:18
			that's not true that's why Allah says everything
		
00:58:18 --> 00:58:27
			that came into existence does tasbih la tafqahuna
		
00:58:27 --> 00:58:31
			tasbihahum you don't understand their tasbih that's the
		
00:58:31 --> 00:58:37
			problem so over here a wall a wall
		
00:58:37 --> 00:58:39
			can have irada maybe not in our realm
		
00:58:41 --> 00:58:43
			but in their world yes it can have
		
00:58:43 --> 00:58:47
			an irada the second meaning is it's high
		
00:58:47 --> 00:58:50
			level of imagery that it's like as if
		
00:58:50 --> 00:58:54
			if the wall had an irada it just
		
00:58:54 --> 00:58:56
			wanted to fall i.e. it was really
		
00:58:56 --> 00:59:01
			close to falling so he comes and he
		
00:59:01 --> 00:59:06
			fixes the wall I mean we needed food
		
00:59:06 --> 00:59:08
			we don't have money you could have asked
		
00:59:08 --> 00:59:13
			for labor charges you fixed this you should
		
00:59:13 --> 00:59:14
			have told the guys who you fixed the
		
00:59:14 --> 00:59:18
			wall for give me the money I'm going
		
00:59:18 --> 00:59:19
			to fix the wall for you for free
		
00:59:19 --> 00:59:28
			no we could have taken money Ali
		
00:59:28 --> 00:59:35
			radiallahu anhu he used to say that mawdi
		
00:59:35 --> 00:59:43
			'ani yabkiyani inda firaqil mu'minin two places on
		
00:59:43 --> 00:59:46
			this earth they cry when a believer leaves
		
00:59:47 --> 00:59:52
			a place where he used to pray mawdi
		
00:59:52 --> 00:59:54
			'u salatihi a place where he used to
		
00:59:54 --> 01:00:00
			pray and the spot in the sky where
		
01:00:00 --> 01:00:05
			his recitation and the salat would ascend in
		
01:00:05 --> 01:00:09
			harmony with the angels that spot where that
		
01:00:09 --> 01:00:11
			recitation would ascend to Allah subhanahu wa ta
		
01:00:11 --> 01:00:14
			'ala that spot also cries that no longer
		
01:00:14 --> 01:00:17
			from this spot any recitation of this individual
		
01:00:17 --> 01:00:27
			is going to ascend right so
		
01:00:27 --> 01:00:33
			even the earth cries the point is the
		
01:00:33 --> 01:00:36
			earth also cries the spot in the sky
		
01:00:36 --> 01:00:40
			cries we just don't know this fama bakat
		
01:00:40 --> 01:00:42
			alihimus sama the sky did not cry upon
		
01:00:42 --> 01:00:46
			them these are all things that we know
		
01:00:46 --> 01:00:49
			in the Quran and if we have that
		
01:00:49 --> 01:00:51
			level of belief then when Dajjal comes insha
		
01:00:51 --> 01:00:55
			'Allah we should not have any don't try
		
01:00:55 --> 01:00:57
			to test your if it happens in our
		
01:00:57 --> 01:00:59
			time don't try to test it we read
		
01:00:59 --> 01:01:06
			tafsir in the hub let's go Dajjal and
		
01:01:06 --> 01:01:10
			then Musa alayhi salam is there and Khadir
		
01:01:10 --> 01:01:13
			alayhi salam he says hala hatha firaqo bayni
		
01:01:13 --> 01:01:16
			wa banik this is the departation point between
		
01:01:16 --> 01:01:20
			you and me sa unabbi'uka ta'weel
		
01:01:21 --> 01:01:24
			I will sa unabbi'uka bi ta'weel
		
01:01:24 --> 01:01:29
			I will tell you the original intended intention
		
01:01:29 --> 01:01:33
			of my actions the word ta'weel comes
		
01:01:33 --> 01:01:38
			from awwal first generally translated ta'weel I
		
01:01:38 --> 01:01:40
			will explain to you the purpose behind it
		
01:01:40 --> 01:01:43
			but when we say the word ta'weel
		
01:01:43 --> 01:01:45
			a'eeh Quran ki ta'weel ta'weel
		
01:01:45 --> 01:01:47
			of the Quran it is what was the
		
01:01:47 --> 01:01:52
			original intended meaning that's what ta'weel is
		
01:01:53 --> 01:01:56
			sa unabbi'uka bi ta'weel ma lam
		
01:01:56 --> 01:02:01
			tas astati'a alayhi sabra I will tell
		
01:02:01 --> 01:02:04
			you the ta'weel of all of that
		
01:02:04 --> 01:02:07
			that you were not capable of having patience
		
01:02:07 --> 01:02:12
			and insha'Allah we will also talk about
		
01:02:12 --> 01:02:14
			the next part next week