Ahmad Saleem – Tafseer Surah Kahf – 002

Ahmad Saleem
AI: Summary ©
The importance of understanding multiple surahs in Islam is emphasized, including strong moral deeds and strong behavior in one's life. The use of strong symbols in religion and showering systems is also discussed. The concept of "hasha" in sharia is also discussed, with the potential for protecting against infection. The use of "will" in sharia is also discussed, as it can be used to describe emotions and protect against infection. The goal is to create a culture within Atlanta that encourages people to practice learning the language of Islam, including classes on the topic and a focus on practicing it.
AI: Transcript ©
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Inshallah, we're going to

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start back where we left off in Surah

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Kahf.

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Welcome for those that are regulars, and welcome

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for those that are here for the first

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time.

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May Allah Subh'anaHu Wa Ta-A'la

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bless you and all the travels that you

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did to come.

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We did post last week's lecture, it was

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I think around 40-50 minutes, on the

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YouTube channel.

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So if you just type in Ahmed Salim

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on YouTube, you'll probably see my YouTube channel

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where we posted the lecture.

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So if you want to recap, recover your

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notes, or whatever you want to do, and

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if you've missed it, so you can understand

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what we're talking about.

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Since we're still in the beginning, I'll just

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do a quick recap of the first two

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or three verses so that you guys can

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get the flow, and then we'll get into

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a deeper conversation on the third verse together,

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inshallah.

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Allah Subh'anaHu Wa Ta-A'la, He

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starts off Surah Kahf, as we said, that

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there are five surahs in the Quran that

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start with Alhamd.

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As a matter of fact, if you actually

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study an entire science which is called the

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commencement of surahs, or the Fawatih of surah,

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there are, this is not the topic for

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this discussion, but there are ten different unique

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ways Allah Subh'anaHu Wa Ta-A'la

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starts the surahs.

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There are surahs that start with SubhanAllah.

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There are surahs that start with Alhamdulillah.

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There are surahs that start with Huruf Muqatta

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'at.

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So there are ten different unique ways, and

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in each, like if we study that, that

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tells us a lot about how and why

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Allah has chosen a certain style.

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And that itself is like a separate course

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on its own.

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But Allah over here starts off with Alhamdulillah.

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And over here, Allah is like, all praise

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to Allah Subh'anaHu Wa Ta-A'la.

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Allah says, Alhamdulillah Al-Lazi Anzala Ala Abidihi

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Al-Kitab.

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All praise to Allah Subh'anaHu Wa Ta

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-A'la.

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Why is He deserving of this praise?

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And the answer to that is, He has

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revealed on His Abd, Prophet Sallallahu Alaihi Wasallam.

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We mentioned that Ubudiyyah, or servitude to Allah

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Subh'anaHu Wa Ta-A'la, is the

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highest maqam that human beings have to strive

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to achieve, which is a complete annihilation of

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my ego.

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When do I become the Abd of Allah?

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When my ego completely ceases to exist.

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Like, if you think about it.

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If someone had hurt us.

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Like, just like you were walking and they

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drove over your foot.

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And you were bleeding.

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Right?

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What happened to Prophet Sallallahu Alaihi Wasallam?

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He goes to Ta'if.

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He's been expelled.

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He has no choice in Makkah.

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Nobody's listening to his message.

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And now he goes to Ta'if.

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And then the people of Ta'if, they

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stone him.

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They literally take stones and pebbles, and his

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blood flows all the way until his sandals

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become wet.

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And after that, what happens?

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When he faints from the loss of blood,

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he wakes up.

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And the Angel Jibreel is there.

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I mean, like, if Angel Jibreel was here

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for any one of us, we're going to

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be like, man, I have a list that

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I need to tell you.

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Like, you know, if Allah has sent you,

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let's begin.

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Where do I begin?

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And then Prophet Sallallahu Alaihi Wasallam turns to

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Jibreel Alaihi Salam, and Jibreel Alaihi Salam says,

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I have sent down, I have sent down

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this, I've been sent with the Angel of

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Mountain.

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And the Angel of Mountain comes and says,

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As-Salaamu Alaikum Ya Rasool Allah.

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I have been commanded to, Take these two

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mountains, and I will stomp the entire city

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of Ta'if.

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And the first thing he says is what?

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Whatever pain I received had nothing to do

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with me.

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I don't take it personally at all.

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He says, Insha'Allah, there will be people

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that will come, from their dhuriya, from their

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lineage, that are going to be Muslims.

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So, Ubudiyyah is the highest maqam, the highest

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position, status of one's nafs, that somebody can

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achieve.

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And nobody has achieved that at perfection other

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than Prophet Sallallahu Alaihi Wasallam.

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And that is why he became worthy of

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the ascension all the way to the seventh

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heaven.

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So Allah is saying, وَلَمْ يَجْعَلْ لَهُ عِوَجًا

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Allah has not created for this kitab, i

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.e. the commandments of it.

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Whatever this book talks about it.

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There is no way for us to be

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able to place iwaj in it.

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To place crookedness in it.

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And we mentioned last time, there is a

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difference between iwaj and awaj.

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Awaj is crookedness that is in physical things.

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So this is bent.

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You can see the tripod.

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This would be called awaj.

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You would say that one of the legs

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is awaj, mu'waj, it is bent.

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But the iwaj is when the twistedness or

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there is a defect in our moral code,

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in our belief systems, in our understanding of

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how Allah operates.

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That is the iwaj.

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So Allah is like with this, وَلَمْ يَجْعَلْ

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لَهُ عِوَجًا That if you read this Quran,

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there is no way you can have moral

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defects.

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There is no way you can have issues

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with your aqeedah.

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قَيِّمًا And then right after that Allah says,

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What is it going to do to you?

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It is going to establish you perfect upright.

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قَيِّمًا لِيُنذِرَ بَأْسًا شَدِيدًا So it may warn

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a group of people about a severe torment.

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When an announcement has information, it is called

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i'lam.

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And if in that announcement you add two

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elements, تَخْوِيف and تَهْدِيد You add two elements

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to it.

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You add that there is a severe thunderstorm,

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watch.

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You've added, like it's an announcement, but you've

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added an information that you should be afraid

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of this.

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And there is a warning attached to it,

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then it becomes in'zar.

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If it's just an announcement without any تَخْوِيف,

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without any terror or some form of fear

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that is generated in us, and attached to

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that an explicit warning.

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Those two things combined make it an in

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'zar.

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So this Quran is what, لِيُنذِرَ بَأْسًا شَدِيدًا

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It is here to warn people about a

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very severe torment.

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And here is the thing, what type of

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a torment?

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Allah SWT does not tell you that.

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Why?

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Because this torment belongs to who?

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Who is the one who is the punisher?

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مِلَّدُنْهُ Allah is the punisher.

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That's enough for you to know.

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You don't need to know anything else.

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Oh, what type of punishment?

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Is it going to be eternal?

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Is it going to be fire?

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Is it going to be cold?

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No, Allah is like, مِلَّدُنْهُ This punishment is

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from Him, and that itself should be a

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warning for all of us.

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Then Allah SWT says, وَيُبَشِّرَ الْمُؤْمِنِينَ And give

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glad tidings to the believers.

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الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ Those who do pious deeds

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or good deeds.

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أَنَّ لَهُمْ أَجْرًا حَسَنًا That they are going

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to be rewarded with a very fine reward.

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And we said last time, صالحات, pious good

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deeds, need to have three conditions to be

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met.

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What were they?

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If something is صالحات, it has to have

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three things.

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It needs to have إيمان.

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So, without إيمان, there is no عمل صالح.

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In the eyes of Allah SWT.

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There could be good acts in dunya, but

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in the eyes of Allah SWT, عمل صالح

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is first condition.

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A pious action's first condition is إيمان.

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That is why if we pick up any

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of our fiqh books, any of our fiqh

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books, what does it say?

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It says conditions of صوم.

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You pick up a book of fiqh, conditions

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of صوم, right?

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It says, يَجِبُ الصَّوْمُ عَلَى كُلِّ مُسْلِمٍ It

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doesn't say it is wajib, it is mandatory

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on every Muslim.

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If you open the salah, it says, يَجِبُ

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الصَّوْمُ عَلَى كُلِّ مُسْلِمٍ So, without إيمان, there

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is no عمل صالح in the eyes of

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Allah SWT.

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And this is sometimes very hard for people

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to grasp.

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It's like, what do you mean?

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People that have done such humanitarian work, right?

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They're gonna end up in hellfire.

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They've done so much خير in Allah.

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What type of a merciful God is He?

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People have all of these arguments.

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And I tell them the same thing.

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I said, look, let's say, like, you know,

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Hadi, he developed the next thing after AI.

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Right?

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You develop something unique that like, it's like

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after AI, it's like something so crazy.

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Right?

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And it's only Apple's computers that can benefit

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from it.

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Okay?

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And then you go to Apple, and you

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tell them like, look, I created this beautiful

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thing, I need you guys to reward me

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for it.

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And they turn out to be like, oh,

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well, we're sorry, you don't work for us.

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It doesn't matter how much you, it doesn't

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matter how great of a product you created.

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And I know we need your product, and

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your product is gonna help so many people.

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But I'm sorry, like, you know, we're not

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gonna be able to honor you because you

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just don't work for us.

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Right?

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You gotta say لا إله إلا الله.

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You have to say لا إله إلا الله

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محمد رسول الله.

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Other than that, there is no reward.

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Now what happens to those people?

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Allah will give them reward in this dunya.

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Right?

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وَلَا يَظْلِمُ رَبُّكَ أَحَدًا Allah is not, so

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the answer to this, anybody who objects to

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that is like, وَلَا يَظْلِمُ رَبُّكَ أَحَدًا Allah

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is never going to ever do transgression on

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anybody.

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So they will get their reward in this

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dunya, number one.

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Or the answer the other people, they say,

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is they will be brought on the Day

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of Judgment.

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Right?

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And they will be brought on the Day

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of Judgment.

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And on the Day of Judgment, Allah سُبْحَانَهُ

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وَ تَعَالَى will recompense them with saying, okay,

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somebody hurt them this way.

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Their accounts will be settled, and they will

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not have anything.

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By the way, most of the scholars they

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say, a kafir will not leave, except most

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of his accounts will be settled in this

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dunya.

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So if he did anything, and if he

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is dying on without, لا إله إلا الله

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محمد رسول الله then that person is going

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to, all of everything that he deserved, Allah

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has given him in this dunya.

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And even if he complains about something on

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the Day of Judgment, there is a hisaab

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for that.

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Anyhow, this is a tough discussion, and we

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need to have it, because without iman, there

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is no amal salih.

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And number two is ikhlas.

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We need to have sincere amal, we need

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to have sincerity.

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Which means the amal, the action has to

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be wholly and solely for the sake of

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Allah سُبْحَانَهُ وَ تَعَالَى.

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It cannot be for somebody else, it cannot

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be for the pleasure of somebody else, it

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cannot be to show off, it cannot be

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for the, oh yeah, I want to get

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this position, this maqam, this place, it cannot

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be for any of these motives.

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It has to be ikhlas, i.e. wholly

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and solely for the sake of Allah سُبْحَانَهُ

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وَ تَعَالَى.

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And it has to be on the way

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of the Prophet Muhammad صلى الله عليه وسلم.

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Remember we gave an example last time, that

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today we say that there is a new

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form of salah.

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What is the new form of salah?

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All of us have to stand on the

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chair and pray.

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And I legislate this new salah for you.

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After today when we are going to pray

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maghrib, all of you are going to bring

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your chairs, you all are going to stand

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on the chair, and we are going to

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pray our salahs on the chair.

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Right?

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Accepted or not accepted?

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Not accepted.

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Why?

00:11:38 --> 00:11:39

Who am I?

00:11:39 --> 00:11:41

I don't legislate.

00:11:41 --> 00:11:45

The legislator of this shari'ah was Allah

00:11:45 --> 00:11:47

and vis-a-vis through Allah سُبْحَانَهُ وَ

00:11:47 --> 00:11:48

تَعَالَى, Prophet ﷺ.

00:11:48 --> 00:11:52

So any form of ibadah that you and

00:11:52 --> 00:11:54

I can engage in must have had two

00:11:54 --> 00:11:55

things.

00:11:55 --> 00:11:58

Either Prophet صلى الله عليه وسلم explicitly told

00:11:58 --> 00:12:03

us about it, or it was absolutely clear

00:12:03 --> 00:12:08

that it is from within the confines of

00:12:08 --> 00:12:08

the religion.

00:12:09 --> 00:12:10

This is very important.

00:12:11 --> 00:12:12

Because sometimes people come and say, Oh Rasulullah

00:12:12 --> 00:12:13

didn't do it so we can't do it.

00:12:14 --> 00:12:14

No, no.

00:12:15 --> 00:12:17

Prophet صلى الله عليه وسلم said that whosoever,

00:12:20 --> 00:12:22

whosoever innovates something within this affairs of ours.

00:12:22 --> 00:12:28

مَا لَيْسَ مِنْهُ Innovation that is not from

00:12:28 --> 00:12:29

within it.

00:12:29 --> 00:12:32

So for example the sahaba, they instigated two

00:12:32 --> 00:12:33

azans.

00:12:33 --> 00:12:35

Rasulullah صلى الله عليه وسلم never did two

00:12:35 --> 00:12:36

azans for Jumu'ah.

00:12:37 --> 00:12:37

Right?

00:12:37 --> 00:12:38

Umar رضي الله عنه did two.

00:12:38 --> 00:12:40

Uthman رضي الله عنه came saying, Oh the

00:12:40 --> 00:12:41

society is growing a lot, we need to

00:12:41 --> 00:12:41

do three.

00:12:43 --> 00:12:44

Then Umar ibn Abdul Aziz came and said,

00:12:44 --> 00:12:44

No, no, no.

00:12:44 --> 00:12:47

Now we have so many Jumu'ah places,

00:12:47 --> 00:12:48

we don't need three azans anymore.

00:12:48 --> 00:12:49

We're gonna go back to two.

00:12:50 --> 00:12:50

Okay?

00:12:51 --> 00:12:53

Now all of that, nobody questioned them.

00:12:53 --> 00:12:54

They were all people who had knowledge.

00:12:54 --> 00:12:55

Nobody questioned it.

00:12:56 --> 00:12:58

But who is gonna bring this new information?

00:12:58 --> 00:12:59

Not me.

00:13:00 --> 00:13:01

Not anyone of us in this room.

00:13:01 --> 00:13:04

It is the scholars who have spent 40,

00:13:04 --> 00:13:06

50, 60 years and not only one person,

00:13:07 --> 00:13:10

multiple of them combined will agree this is

00:13:10 --> 00:13:10

okay.

00:13:11 --> 00:13:13

The prime example of that is blood transfusions.

00:13:15 --> 00:13:16

Nobody, none of the fiqh books have written

00:13:16 --> 00:13:18

anything about blood transfusions.

00:13:18 --> 00:13:19

Kidney transplants.

00:13:19 --> 00:13:22

Can I take a kidney from a female?

00:13:22 --> 00:13:24

I'm not allowed to touch a non-mahram

00:13:24 --> 00:13:24

female.

00:13:25 --> 00:13:26

What about her organ inside of me?

00:13:27 --> 00:13:27

Right?

00:13:27 --> 00:13:31

So these are the type of discussions that

00:13:31 --> 00:13:32

the ulema today do.

00:13:32 --> 00:13:33

And then they come up with a solution

00:13:33 --> 00:13:34

for it and then we take that.

00:13:34 --> 00:13:36

And it's all derivative.

00:13:36 --> 00:13:40

So it is driven from somewhere, somewhere, someplace

00:13:40 --> 00:13:43

we are making an analogous example of that.

00:13:43 --> 00:13:45

So for example, blood transfusions we say, if

00:13:45 --> 00:13:48

a woman can give breast milk to another

00:13:48 --> 00:13:51

child and it is allowed and that child

00:13:51 --> 00:13:53

technically is not mahram to her.

00:13:53 --> 00:13:55

Yes, he's not balik, but technically not mahram.

00:13:56 --> 00:13:58

Then in that case, blood transfusion is allowed.

00:13:58 --> 00:13:58

Right?

00:13:59 --> 00:14:00

So all of these things.

00:14:00 --> 00:14:01

So number one, iman.

00:14:01 --> 00:14:01

Number two, ikhlas.

00:14:02 --> 00:14:03

Number three, it has to be according to

00:14:03 --> 00:14:04

the way of Prophet ﷺ.

00:14:05 --> 00:14:06

Anna lahum ajran hasana.

00:14:06 --> 00:14:08

For them, it's going to be a fine

00:14:08 --> 00:14:08

reward.

00:14:09 --> 00:14:10

Ma kithina feehi abada.

00:14:10 --> 00:14:12

Every reward that you and I get in

00:14:12 --> 00:14:14

this dunya, the biggest fear we have is

00:14:14 --> 00:14:14

what?

00:14:15 --> 00:14:16

That reward is going to be gone.

00:14:17 --> 00:14:19

So Allah is like, ma kithina feehi abada.

00:14:19 --> 00:14:19

Don't worry.

00:14:19 --> 00:14:22

You're going to live in this reward of

00:14:22 --> 00:14:26

yours in akhira, in jannah, forever.

00:14:28 --> 00:14:31

Now, in the Quran, how many times did

00:14:31 --> 00:14:33

Allah ﷻ send people to hellfire eternally?

00:14:37 --> 00:14:38

Yeah, it's like you're going to live in

00:14:38 --> 00:14:39

hellfire abada.

00:14:40 --> 00:14:40

Khalidina feeha.

00:14:41 --> 00:14:43

How many times did Allah ﷻ send people

00:14:43 --> 00:14:46

to hellfire in a verse where it's like,

00:14:46 --> 00:14:48

oh, if you do this, you're doomed to

00:14:48 --> 00:14:49

eternity in hellfire.

00:14:49 --> 00:14:51

You do this, you're doomed to eternity in

00:14:51 --> 00:14:51

hellfire.

00:14:51 --> 00:14:52

You do this.

00:14:52 --> 00:14:54

How many times do we think, okay, how

00:14:54 --> 00:14:55

many times do you think He sent us

00:14:55 --> 00:14:55

to jannah?

00:14:57 --> 00:14:57

Question for everyone.

00:15:02 --> 00:15:04

It's close to 111 times.

00:15:05 --> 00:15:06

Abada khalidina feeha.

00:15:07 --> 00:15:08

Right?

00:15:08 --> 00:15:11

Like, different, different terminologies, but Allah ﷻ is

00:15:11 --> 00:15:13

telling us, you're going to enter in jannah.

00:15:13 --> 00:15:14

You'll stay in it forever.

00:15:15 --> 00:15:15

Right?

00:15:16 --> 00:15:19

All of these things are indications of that

00:15:19 --> 00:15:21

you're going to stay in it forever.

00:15:23 --> 00:15:26

Now, how many times do you think jahannam?

00:15:27 --> 00:15:28

Or hellfire?

00:15:28 --> 00:15:30

How many times where Allah ﷻ uses explicit

00:15:30 --> 00:15:35

words like, jahannama khalidina feeha, or for example,

00:15:37 --> 00:15:40

in surah ahzab where Allah ﷻ says, khalidina

00:15:40 --> 00:15:47

feeha abada la yajiduna waliya wala nasira.

00:15:48 --> 00:15:48

Right?

00:15:48 --> 00:15:50

How many verses do you think are there?

00:15:52 --> 00:15:53

Ten?

00:15:54 --> 00:15:54

Ten?

00:15:56 --> 00:15:56

Less.

00:15:57 --> 00:15:57

Three.

00:15:58 --> 00:15:58

Three.

00:16:01 --> 00:16:01

Right?

00:16:01 --> 00:16:03

And how do we feel sometimes when we

00:16:03 --> 00:16:05

hear other people talking about the religion?

00:16:05 --> 00:16:06

We feel like every person is sending us

00:16:06 --> 00:16:07

to hellfire.

00:16:07 --> 00:16:09

Like, look, if you do this, hellfire.

00:16:09 --> 00:16:10

If you do this, you're going to hellfire.

00:16:11 --> 00:16:12

That's hellfire too.

00:16:12 --> 00:16:13

MashaAllah, that's hellfire.

00:16:13 --> 00:16:14

Orange shoes, hellfire.

00:16:14 --> 00:16:15

Yellow shoes, hellfire.

00:16:15 --> 00:16:16

Right?

00:16:16 --> 00:16:17

Like, that's what it feels like, right?

00:16:17 --> 00:16:19

Like, in front, like, when the religion is

00:16:19 --> 00:16:21

being spoken to, like, and that's why people

00:16:21 --> 00:16:22

get turned off for religion.

00:16:23 --> 00:16:28

Like, if Allah ﷻ in 6,666 verses

00:16:28 --> 00:16:32

only has three verses where He explicitly sends

00:16:32 --> 00:16:34

people eternally to hellfire.

00:16:35 --> 00:16:35

Right?

00:16:36 --> 00:16:39

What's the predominant disposition of Allah ﷻ?

00:16:39 --> 00:16:41

He's Rahim, He's Merciful.

00:16:42 --> 00:16:44

Like, even in His entire Qur'an, He

00:16:44 --> 00:16:46

only dedicated three verses to it.

00:16:47 --> 00:16:51

That's close to 0.0001% of the

00:16:51 --> 00:16:51

Qur'an.

00:16:52 --> 00:16:53

Okay?

00:16:53 --> 00:16:55

So those verses, if you wanted to write

00:16:55 --> 00:16:58

them for your references, Surah Nisa 168-167,

00:16:58 --> 00:17:03

Surah Nisa 168-167, Surah Ahzab, verse number

00:17:03 --> 00:17:07

65, and Surah Jinn, verse number 23.

00:17:07 --> 00:17:11

Surah Jinn is where Allah ﷻ sends Muslims

00:17:11 --> 00:17:12

to hellfire eternally.

00:17:13 --> 00:17:15

And that surah, that, that is really, really

00:17:15 --> 00:17:16

scary.

00:17:16 --> 00:17:19

What Allah ﷻ says, إِلَّا بَلَغَ مِّنَ اللَّهِ

00:17:19 --> 00:17:25

وَرِسَالَاتِهِ وَمَنْ يَعْصِ اللَّهِ Whosoever disobeys Allah ﷻ

00:17:27 --> 00:17:27

وَرَسُولَهُ وَرَّسُولَهُ وَرَسُولَهُ وَرَسُولَهُ وَرَسُولَهُ وَرَسُولَهُ

00:17:27 --> 00:17:35

وَرَسُولَهُ and His Messenger For that person, he

00:17:35 --> 00:17:37

is going to have eternal hellfire.

00:17:38 --> 00:17:43

The ulema over there say, is for example,

00:17:44 --> 00:17:45

you knew that this was the boundary.

00:17:46 --> 00:17:48

You knew that this is haram, this is

00:17:48 --> 00:17:51

not allowed, this is not permissible, right?

00:17:52 --> 00:17:54

And there are two attitudes a person can

00:17:54 --> 00:17:54

have.

00:17:54 --> 00:17:58

One attitude is like, I am really struggling

00:17:58 --> 00:18:01

but I know this is wrong and I

00:18:01 --> 00:18:03

am trying my best, Allah give me the

00:18:03 --> 00:18:05

strength, I really don't want to do this.

00:18:05 --> 00:18:08

I am just stuck in this cycle and

00:18:08 --> 00:18:09

I need to get out of it.

00:18:09 --> 00:18:11

And the other is like, who cares?

00:18:12 --> 00:18:15

I know it is haram, you know, let's

00:18:15 --> 00:18:18

just do it, it's okay, it's okay.

00:18:18 --> 00:18:21

As I told you, the gold, somebody wearing

00:18:21 --> 00:18:23

the gold ring and I told them, this

00:18:23 --> 00:18:26

gold is I guess 24 karat, right, so

00:18:26 --> 00:18:29

he was mashaAllah so happy about this thing,

00:18:29 --> 00:18:29

right?

00:18:29 --> 00:18:30

And then I said to him, I said,

00:18:30 --> 00:18:32

you know gold is haram on men, he

00:18:32 --> 00:18:33

is like, yeah, but you know, in the

00:18:33 --> 00:18:36

religion, you can sin a little bit in

00:18:36 --> 00:18:36

the sin, no problem.

00:18:37 --> 00:18:40

I was like, man, this is problematic.

00:18:41 --> 00:18:42

Now, if he said, no, no, I know

00:18:42 --> 00:18:44

it is wrong, I know I am at

00:18:44 --> 00:18:47

fault, please make dua for me, I want

00:18:47 --> 00:18:49

to get better, that is a completely different

00:18:49 --> 00:18:49

attitude.

00:18:50 --> 00:18:52

So if we have this attitude to ma

00:18:52 --> 00:18:55

'asiyah, to sin, where we are reckless and

00:18:55 --> 00:18:56

we are like, who cares?

00:18:57 --> 00:18:59

Then that person, if he chooses to commit

00:18:59 --> 00:19:01

that type of sin, may Allah protect us

00:19:01 --> 00:19:02

all, right?

00:19:02 --> 00:19:04

This can be, shaytan can whisper in our

00:19:04 --> 00:19:05

ears and any one of us can be

00:19:05 --> 00:19:07

this person, may Allah protect us from this.

00:19:07 --> 00:19:10

So if that happens, then Allah SWT says,

00:19:10 --> 00:19:12

that person is going to stay in hellfire

00:19:12 --> 00:19:13

forever, may Allah protect us, okay?

00:19:13 --> 00:19:16

Okay, then, today's new sabaq, today.

00:19:16 --> 00:19:20

وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدَا So, the

00:19:20 --> 00:19:24

first warning of the Qur'an is, لِيُنذِرَ

00:19:24 --> 00:19:26

بَأْسًا شَدِيدًا مِّنْ لَدُنْ First warning is a

00:19:26 --> 00:19:28

general warning, for everyone.

00:19:29 --> 00:19:31

Now, generally in the Qur'an, you are

00:19:31 --> 00:19:34

going to see this as a sequence, that

00:19:34 --> 00:19:37

Allah SWT is going to talk about generality,

00:19:37 --> 00:19:39

and then He will specify the generality to

00:19:39 --> 00:19:40

specific.

00:19:40 --> 00:19:40

Okay?

00:19:43 --> 00:19:46

So, for example, Allah SWT will talk about

00:19:46 --> 00:19:48

Mala'ika, and then following the verses of

00:19:48 --> 00:19:50

Mala'ika, He is going to say, وَجِبْرِيلَ

00:19:50 --> 00:19:53

وَمِيْكَالَوْا And then He will specify which angels,

00:19:53 --> 00:19:54

right?

00:19:54 --> 00:19:58

So this is called تخصيص العام.

00:19:58 --> 00:20:01

So this is عام, this is general, and

00:20:01 --> 00:20:04

then this verse comes and does تخصيص.

00:20:04 --> 00:20:08

It specifies who is being warned in this

00:20:08 --> 00:20:09

surah.

00:20:09 --> 00:20:12

Because the question somebody may ask is, who

00:20:12 --> 00:20:13

is the warning for in verse number 2?

00:20:13 --> 00:20:16

لِيُنذِرَ بَأْسًا شَدِيدًا Who is the warning for?

00:20:16 --> 00:20:18

The answer is, وَيُنذِرَ الَّذِينَ This Qur'an

00:20:18 --> 00:20:20

is there for a warning.

00:20:20 --> 00:20:23

الَّذِينَ قَالُوا The ones who said, اِتَّخَذَ اللَّهُ

00:20:23 --> 00:20:27

وَلَدًا Allah has taken a son.

00:20:28 --> 00:20:29

How many group of people have taken a

00:20:29 --> 00:20:29

son?

00:20:30 --> 00:20:34

Or how many religions claim that Allah has

00:20:34 --> 00:20:35

taken a son?

00:20:35 --> 00:20:35

Two.

00:20:37 --> 00:20:37

Which are they?

00:20:39 --> 00:20:40

بَنُوا إِسْرَائِيل And?

00:20:44 --> 00:20:45

Excellent.

00:20:47 --> 00:20:49

The Nasara and the Jews, and number three

00:20:49 --> 00:20:51

is the Mushrik of the Arab.

00:20:53 --> 00:20:55

Who did they take as their daughters?

00:20:56 --> 00:20:57

The angels.

00:20:59 --> 00:21:02

They made the angels as بَنَاتُ الله The

00:21:02 --> 00:21:03

angels in the Qur'an.

00:21:03 --> 00:21:05

Allah s.w.t. said, Oh, mashaAllah, you

00:21:05 --> 00:21:07

take sons for you, and if you have

00:21:07 --> 00:21:08

a daughter, then it's for Allah?

00:21:09 --> 00:21:09

Right?

00:21:10 --> 00:21:11

And you made the mala'ika for?

00:21:12 --> 00:21:14

So they did the mala'ika were بَنَاتُ

00:21:14 --> 00:21:16

الله They said, the angels are the daughters

00:21:16 --> 00:21:19

of Allah s.w.t. Okay?

00:21:19 --> 00:21:21

And that's why they would murder their own

00:21:21 --> 00:21:22

daughters.

00:21:23 --> 00:21:23

Right?

00:21:23 --> 00:21:25

They would say, Oh, she accidentally came here.

00:21:26 --> 00:21:26

She needs to be with Allah.

00:21:27 --> 00:21:29

So they would just kill the daughter.

00:21:29 --> 00:21:29

Right?

00:21:30 --> 00:21:32

And then in their minds, they would say,

00:21:32 --> 00:21:35

they're justifying that, okay, you know, بَنَاتُ الله

00:21:35 --> 00:21:38

is the angels and all this, she's an

00:21:38 --> 00:21:38

accident.

00:21:39 --> 00:21:39

Right?

00:21:39 --> 00:21:41

And till today, you look, go to India.

00:21:41 --> 00:21:42

Till today, people are doing that.

00:21:43 --> 00:21:44

Till today, there is war.

00:21:44 --> 00:21:46

Till today, people are burying their daughters alive.

00:21:46 --> 00:21:47

Right?

00:21:47 --> 00:21:48

Nobody wants to talk about it.

00:21:48 --> 00:21:48

Right?

00:21:48 --> 00:21:50

Because we need to have a really good

00:21:50 --> 00:21:50

trade deal with India.

00:21:51 --> 00:21:51

Right?

00:21:51 --> 00:21:53

How are we going to get cheap labor?

00:21:53 --> 00:21:54

How are we going to get tech?

00:21:55 --> 00:21:55

How are we going to get all the

00:21:55 --> 00:21:56

programmers?

00:21:56 --> 00:21:56

Right?

00:21:56 --> 00:21:57

Nobody wants to talk about that.

00:21:58 --> 00:21:58

Right?

00:21:58 --> 00:21:59

Human rights.

00:22:03 --> 00:22:05

So then Allah s.w.t. rebukes this

00:22:05 --> 00:22:07

thing and Allah says, مَا لَهُمْ بِهِ مِنْ

00:22:07 --> 00:22:10

عِلْمٍ Allah says, they don't have any knowledge

00:22:10 --> 00:22:11

about this claim of theirs.

00:22:13 --> 00:22:17

مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ Neither

00:22:17 --> 00:22:18

do their forefathers have this knowledge.

00:22:19 --> 00:22:19

Okay?

00:22:20 --> 00:22:22

So i.e., people are following blindly.

00:22:22 --> 00:22:24

Oh, I found my father doing this, so

00:22:24 --> 00:22:26

I might find my father was doing this,

00:22:26 --> 00:22:27

his father was doing this, his father.

00:22:27 --> 00:22:28

So we just keep on following.

00:22:29 --> 00:22:29

Right?

00:22:29 --> 00:22:30

Question for you.

00:22:30 --> 00:22:32

What are the only two sources for me

00:22:32 --> 00:22:33

to know something?

00:22:35 --> 00:22:36

No.

00:22:36 --> 00:22:36

Okay.

00:22:36 --> 00:22:37

Let me rephrase that.

00:22:38 --> 00:22:39

Generally.

00:22:39 --> 00:22:41

Like if I say there is, if I

00:22:41 --> 00:22:43

say that there is like a box.

00:22:43 --> 00:22:44

There is no box.

00:22:44 --> 00:22:44

Imagine it.

00:22:44 --> 00:22:46

There is a box that is behind the

00:22:46 --> 00:22:46

screen.

00:22:48 --> 00:22:50

If you all are here, what are the

00:22:50 --> 00:22:53

ways that you can know about that box?

00:22:55 --> 00:22:55

Okay.

00:22:55 --> 00:22:58

So either, who has the box?

00:22:58 --> 00:22:59

I have the box.

00:22:59 --> 00:23:00

Okay?

00:23:00 --> 00:23:00

So I have the box.

00:23:01 --> 00:23:02

So this is just pure logic.

00:23:02 --> 00:23:02

No religion.

00:23:03 --> 00:23:03

Okay?

00:23:03 --> 00:23:03

Just use logic.

00:23:04 --> 00:23:07

So logically, pure using your intellect, what are

00:23:07 --> 00:23:10

the only possible avenues for you to know?

00:23:11 --> 00:23:12

Okay.

00:23:12 --> 00:23:13

If you see it.

00:23:13 --> 00:23:13

Okay?

00:23:13 --> 00:23:15

أَن تَرَاهُ You see it.

00:23:15 --> 00:23:19

Or, Abdullah sees it and he comes in,

00:23:20 --> 00:23:21

tells you what it is.

00:23:21 --> 00:23:24

Or, hear it through who?

00:23:24 --> 00:23:26

I have to tell you.

00:23:26 --> 00:23:27

The box is this.

00:23:27 --> 00:23:28

It is like this.

00:23:29 --> 00:23:34

Now, for Allah SWT, nobody can see him

00:23:34 --> 00:23:35

and nobody has seen him.

00:23:37 --> 00:23:40

So both avenues to Allah through either you

00:23:40 --> 00:23:42

seeing Allah SWT, hasha.

00:23:43 --> 00:23:46

Or somebody else sees Allah SWT, impossible.

00:23:47 --> 00:23:49

Then the only way we can know something

00:23:49 --> 00:23:52

about Allah SWT is through Allah Himself.

00:23:52 --> 00:23:55

So that's why Allah SWT is saying, مَا

00:23:55 --> 00:23:57

لَهُمْ بِهِ مِنْ عِلْمٍ It's not like, oh,

00:23:57 --> 00:23:59

there is a possibility of this knowledge.

00:24:00 --> 00:24:01

This is a rhetorical question.

00:24:01 --> 00:24:03

There is no way for you to get

00:24:03 --> 00:24:04

this knowledge anyways.

00:24:05 --> 00:24:07

All pathways to the knowledge of knowing Allah

00:24:07 --> 00:24:08

SWT are closed.

00:24:09 --> 00:24:13

مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَاهِمْ كَبُورَتْ

00:24:13 --> 00:24:18

كَلِيمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ So here is the

00:24:18 --> 00:24:19

part that is so important and I'm going

00:24:19 --> 00:24:21

to elaborate a little bit on that today.

00:24:22 --> 00:24:26

First part Allah SWT is saying, How grave

00:24:26 --> 00:24:32

or how great, how terrible, how severe is

00:24:32 --> 00:24:35

the statement they utter that Allah has a

00:24:35 --> 00:24:35

son?

00:24:35 --> 00:24:35

Hasha!

00:24:37 --> 00:24:40

So first thing is Allah SWT is rebuking

00:24:40 --> 00:24:42

the statement or rebuking the fact they made

00:24:42 --> 00:24:43

it public?

00:24:46 --> 00:24:48

The fact that they made it public.

00:24:50 --> 00:24:51

Allah is not saying that how grave...

00:24:51 --> 00:24:54

Then He says, إِنْ يَكُولُنَا إِلَّا قَذِيبَةً The

00:24:54 --> 00:24:55

statement is false.

00:24:56 --> 00:24:58

Towards the end Allah SWT says this statement

00:24:58 --> 00:24:59

is false.

00:25:00 --> 00:25:03

But before even falsifying the statement, the concern

00:25:03 --> 00:25:06

that Allah SWT is bringing to forefront for

00:25:06 --> 00:25:09

all of us, is كَبُورَتْ كَلِيمَةً تَخْرُجُ مِنْ

00:25:09 --> 00:25:13

أَفْوَاهِهِمْ How grave, this is a كَلِيمَة عَظِيمَة

00:25:13 --> 00:25:15

This is a grave thing, how dare you

00:25:15 --> 00:25:15

say it publicly?

00:25:19 --> 00:25:21

And over here, many of the ulema they

00:25:21 --> 00:25:24

have talked about this, that this is the

00:25:24 --> 00:25:29

nature of our generality in Islam, general disposition

00:25:29 --> 00:25:34

of Muslims, that Allah SWT does not like

00:25:34 --> 00:25:36

vice to spread in the communities.

00:25:38 --> 00:25:39

This whole...

00:25:39 --> 00:25:41

I'm going to say it in a way

00:25:41 --> 00:25:42

so it doesn't get censored.

00:25:43 --> 00:25:47

We call it لِقْبِتِكُ You guys figured out

00:25:47 --> 00:25:47

what it is.

00:25:48 --> 00:25:49

Those other type of people.

00:25:50 --> 00:25:52

We call them لِقْبِتِكُ So this way YouTube

00:25:52 --> 00:25:53

gets confused.

00:25:53 --> 00:25:54

It thinks it's a Punjabi word.

00:25:57 --> 00:26:00

Those people, if you think about it, the

00:26:00 --> 00:26:07

problem is your eternal desire, you're making this

00:26:07 --> 00:26:08

part of your identity.

00:26:09 --> 00:26:10

That's the problem here.

00:26:11 --> 00:26:13

Like imagine, you call yourself like, I'm a

00:26:13 --> 00:26:14

burger.

00:26:14 --> 00:26:16

I'm a burger person, I like burger.

00:26:16 --> 00:26:18

The person is like, I'm a shawarma.

00:26:18 --> 00:26:20

And tomorrow you're like, you're a biryani.

00:26:20 --> 00:26:22

This guy's a pizza because I like pizza.

00:26:22 --> 00:26:25

So if we start identifying by things I

00:26:25 --> 00:26:29

like, or things I desire, this is the

00:26:29 --> 00:26:30

problem that is happening today.

00:26:31 --> 00:26:34

That we are making sin so visible, but

00:26:34 --> 00:26:37

not only that, the fact that we're posting

00:26:37 --> 00:26:41

those sins on Instagram, shamelessly sometimes.

00:26:42 --> 00:26:43

Shamelessly.

00:26:43 --> 00:26:45

And because if we turn it off, we

00:26:45 --> 00:26:47

say, my profile is private.

00:26:48 --> 00:26:50

Yeah, Habibi, the screen is not private.

00:26:50 --> 00:26:52

Like if you allow somebody else to access,

00:26:52 --> 00:26:53

it's no longer private.

00:26:54 --> 00:26:56

Like you shared it with that person, do

00:26:56 --> 00:26:57

you know that that person is not sharing

00:26:57 --> 00:26:59

it with a screenshot to thousands of other

00:26:59 --> 00:26:59

people?

00:27:01 --> 00:27:02

It's just a deception.

00:27:03 --> 00:27:04

Like, oh yeah, this is only shared in

00:27:04 --> 00:27:05

a small group or circle.

00:27:05 --> 00:27:05

How many?

00:27:05 --> 00:27:06

Hundred thousand only.

00:27:07 --> 00:27:10

A very private, mashallah, thousand people that you

00:27:10 --> 00:27:10

follow.

00:27:10 --> 00:27:12

If you were to ask, who are the

00:27:12 --> 00:27:14

thousand people who follow your private profile?

00:27:15 --> 00:27:16

Nobody knows.

00:27:18 --> 00:27:21

So the issue over here, and what we're

00:27:21 --> 00:27:23

going through as a community, is that we're

00:27:23 --> 00:27:26

making sin, a person commits a sin, and

00:27:26 --> 00:27:29

then he comes out and publicly talks about

00:27:29 --> 00:27:30

that sin to people.

00:27:30 --> 00:27:31

Oh, I did this.

00:27:32 --> 00:27:34

I did this, I did this, I did

00:27:34 --> 00:27:35

this haram.

00:27:35 --> 00:27:36

And they're okay with it.

00:27:37 --> 00:27:38

And that's what Allah is saying.

00:27:38 --> 00:27:40

More than that, the issue is, the society

00:27:40 --> 00:27:42

is being harmed by you saying that Allah

00:27:42 --> 00:27:43

has taken a son.

00:27:43 --> 00:27:45

اتخذ الله ولد.

00:27:45 --> 00:27:47

كبرت كلمة تخرج من أفواههم.

00:27:48 --> 00:27:50

يقولون إلا كذبا.

00:27:51 --> 00:27:52

Right?

00:27:52 --> 00:27:56

That's why Prophet Sallallahu Alaihi Wasallam, the sahabahs,

00:27:56 --> 00:27:59

they were asked, Ya Rasoolullah, sometimes we have

00:27:59 --> 00:28:00

thoughts in our heads.

00:28:01 --> 00:28:02

لو نطقنا.

00:28:03 --> 00:28:06

If we, this is the sahabahs, these are

00:28:06 --> 00:28:08

the people at the pinnacle of iman.

00:28:08 --> 00:28:12

They're saying, Ya Rasoolullah, sometimes, man, there are

00:28:12 --> 00:28:14

things that come to our heads.

00:28:14 --> 00:28:18

And if we were to, if we were

00:28:18 --> 00:28:22

to verbalize that in front of you, Prophet

00:28:22 --> 00:28:24

Sallallahu Alaihi Wasallam, Right?

00:28:25 --> 00:28:25

فهلكنا.

00:28:26 --> 00:28:27

We would have been destroyed.

00:28:27 --> 00:28:30

Prophet Sallallahu Alaihi Wasallam said, the fact that

00:28:30 --> 00:28:32

you stay quiet, ذاك إيمان.

00:28:32 --> 00:28:33

That is iman.

00:28:34 --> 00:28:38

Iman is to keep yourself quiet when evil

00:28:38 --> 00:28:40

thoughts come to your mind and you say,

00:28:40 --> 00:28:40

you know what, I'm not going to say

00:28:40 --> 00:28:41

it.

00:28:41 --> 00:28:44

Because it will affect others around me.

00:28:45 --> 00:28:45

Right?

00:28:46 --> 00:28:48

Iman is when you have the ability to

00:28:48 --> 00:28:51

take your revenge, but then you walk away

00:28:51 --> 00:28:54

from that revenge because it will harm the

00:28:54 --> 00:28:55

mass or the greater community.

00:28:56 --> 00:28:56

Right?

00:28:56 --> 00:28:58

And it's very hard to do at times.

00:28:58 --> 00:29:00

It's like you're burning from inside.

00:29:00 --> 00:29:02

You're like, you have the rage of intiqam,

00:29:02 --> 00:29:02

right?

00:29:03 --> 00:29:05

It's like, how did my boss send this

00:29:05 --> 00:29:07

email to everyone and talk to me, about

00:29:07 --> 00:29:08

me like this?

00:29:08 --> 00:29:09

And you're filled with rage.

00:29:12 --> 00:29:13

And all it's going to take is reply

00:29:13 --> 00:29:14

all and you're going to respond.

00:29:15 --> 00:29:15

Right?

00:29:15 --> 00:29:18

But it will also cause gossip and it

00:29:18 --> 00:29:20

will cause a spiral negative effect in the

00:29:20 --> 00:29:22

community and Islam comes to stop that.

00:29:23 --> 00:29:23

Right?

00:29:24 --> 00:29:27

إِن يَقُولُونَ إِلَّا كَذِبًا Then Allah SWT says,

00:29:27 --> 00:29:29

now He denies their statement, the statement that

00:29:29 --> 00:29:31

Allah has a son, that is nothing but

00:29:31 --> 00:29:31

a kathib.

00:29:32 --> 00:29:33

What is the definition of kathib?

00:29:34 --> 00:29:34

A lie.

00:29:34 --> 00:29:36

What is the definition of kathib in Islam?

00:29:38 --> 00:29:40

See, lie in our society is very different

00:29:40 --> 00:29:41

than lie in Islam.

00:29:42 --> 00:29:43

So what's the definition that we know?

00:29:44 --> 00:29:44

Let's see.

00:29:45 --> 00:29:45

Yes.

00:29:46 --> 00:29:47

A bad deed.

00:29:47 --> 00:29:48

A bad deed.

00:29:48 --> 00:29:48

Okay, good.

00:29:48 --> 00:29:49

That's all you need to know.

00:29:52 --> 00:29:53

Something that is not true.

00:29:54 --> 00:29:54

True where?

00:30:00 --> 00:30:00

Okay.

00:30:01 --> 00:30:03

So, true in words, true in statements, true

00:30:03 --> 00:30:05

in words, true in statements, what type of

00:30:05 --> 00:30:06

true?

00:30:08 --> 00:30:08

Sorry?

00:30:09 --> 00:30:09

Who's speaking?

00:30:10 --> 00:30:12

Anything that is not the fact.

00:30:12 --> 00:30:13

Okay, let's talk about the fact.

00:30:13 --> 00:30:14

I like that.

00:30:14 --> 00:30:15

Okay, so let's elaborate the fact.

00:30:15 --> 00:30:17

What is a fact?

00:30:18 --> 00:30:20

What would constitute as a fact?

00:30:21 --> 00:30:23

A verbal statement is a fact.

00:30:25 --> 00:30:26

Something with proof.

00:30:26 --> 00:30:26

Who said that?

00:30:26 --> 00:30:27

You said that?

00:30:27 --> 00:30:28

You said that?

00:30:28 --> 00:30:28

Something with the proof.

00:30:29 --> 00:30:29

Okay.

00:30:30 --> 00:30:31

Okay.

00:30:32 --> 00:30:33

Who's speaking?

00:30:34 --> 00:30:35

Okay, deceiving.

00:30:36 --> 00:30:36

Deceiving.

00:30:37 --> 00:30:37

Okay.

00:30:37 --> 00:30:44

So the definition of kathib in sharia is

00:30:44 --> 00:30:46

very similar to what you said, which is

00:30:46 --> 00:30:50

something that is opposite to the reality.

00:30:51 --> 00:30:52

More than fact, reality.

00:30:55 --> 00:30:57

So Allah SWT says in Surah Munafiqun, إِذَا

00:30:57 --> 00:31:02

جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُوا إِنَّكَ لَرَسُولُ اللَّهِ The

00:31:02 --> 00:31:05

statement, إِنَّكَ لَرَسُولُ اللَّهِ This is the statement

00:31:05 --> 00:31:05

they're saying, correct?

00:31:06 --> 00:31:09

إِنَّكَ لَرَسُولُ اللَّهِ Is this statement true or

00:31:09 --> 00:31:09

false?

00:31:09 --> 00:31:10

True.

00:31:10 --> 00:31:11

جَمِيل.

00:31:11 --> 00:31:12

The statement is true.

00:31:12 --> 00:31:14

Indeed, you are the messenger of Allah.

00:31:14 --> 00:31:18

إِنَّكَ لَرَسُولَ قَالُوا مَدَا قَالُوا نَشْهَدُ We testify,

00:31:19 --> 00:31:22

إِنَّكَ Indeed, you are لَرَسُولُ اللَّهِ The messenger

00:31:22 --> 00:31:23

of Allah.

00:31:23 --> 00:31:24

Then Allah SWT says what?

00:31:25 --> 00:31:27

وَاللَّهُ يَعْلَمُ أَنَّكَ لَرَسُولُهُ Allah is like, I

00:31:27 --> 00:31:28

know he is the messenger.

00:31:29 --> 00:31:30

I know he is my messenger.

00:31:30 --> 00:31:33

وَاللَّهُ يَشْهَدُ And Allah is like, And I

00:31:33 --> 00:31:38

testify, إِنَّ الْمُنَافِقِينَ لَكَ ذِيبُونَ The Munafiq, they're

00:31:38 --> 00:31:40

saying a false statement.

00:31:41 --> 00:31:43

The statement, إِنَّكَ لَرَسُولُ اللَّهِ is a false

00:31:43 --> 00:31:43

statement.

00:31:44 --> 00:31:45

How is it false?

00:31:47 --> 00:31:50

They're saying it but it is not congruent

00:31:50 --> 00:31:51

to their reality.

00:31:51 --> 00:31:53

They don't believe in it in their heart.

00:31:54 --> 00:31:58

So sometimes the statement outwardly from the context

00:31:58 --> 00:32:00

of the dunya, it may be correct.

00:32:00 --> 00:32:04

إِنَّكَ لَرَسُولُ اللَّهِ So كذب in our religion

00:32:04 --> 00:32:12

is كُلُّ كَلَامٍ يُخَالِفُ الْوَاقِعِ الظَّاهِرِ وَالبَاطِنِ Every

00:32:12 --> 00:32:16

statement that is opposite to or that lacks

00:32:16 --> 00:32:23

congruence from the internal and external states, both

00:32:23 --> 00:32:24

combined has to be كذب.

00:32:28 --> 00:32:35

Every statement that lacks congruence with internal and

00:32:35 --> 00:32:38

external states is considered كذب.

00:32:38 --> 00:32:42

And this is very important because sometimes we

00:32:42 --> 00:32:42

say what?

00:32:43 --> 00:32:45

We meet somebody after so long.

00:32:46 --> 00:32:47

You meet him.

00:32:47 --> 00:32:50

آئیے آئیے گھر پہ آئیے Come inside.

00:32:50 --> 00:32:51

Come to our house.

00:32:52 --> 00:32:52

And inside, what are you saying?

00:32:53 --> 00:32:55

اللَّه کردن آئیا I hope he doesn't come.

00:32:57 --> 00:32:59

Your heart is not wanting to invite this

00:32:59 --> 00:32:59

person.

00:33:00 --> 00:33:03

But we will say the statement and this

00:33:03 --> 00:33:05

happens all the time.

00:33:06 --> 00:33:08

I have this Saudi friend of mine.

00:33:08 --> 00:33:10

I have been trying to convince him to

00:33:10 --> 00:33:10

come to this حلقه.

00:33:12 --> 00:33:15

He is like, you know the Saudi culture,

00:33:15 --> 00:33:17

it's like a general Arab culture, Pashtun culture,

00:33:17 --> 00:33:19

but in Saudi it's just like too much.

00:33:20 --> 00:33:22

He is like فضل فضل تهال عقلد عقلد

00:33:22 --> 00:33:25

يالله يا حبيب يالله And you know that

00:33:25 --> 00:33:26

he does not want you to come into

00:33:26 --> 00:33:27

your house.

00:33:29 --> 00:33:31

Now here is what happened with me.

00:33:31 --> 00:33:32

I was a naive Canadian.

00:33:33 --> 00:33:34

Went to Saudi.

00:33:34 --> 00:33:36

Amazing, every person is inviting me to the

00:33:36 --> 00:33:36

house.

00:33:38 --> 00:33:40

So everyone is like فضل and I would

00:33:40 --> 00:33:40

just enter.

00:33:41 --> 00:33:42

I am like Canadian, I am like يالله

00:33:42 --> 00:33:43

let's go.

00:33:43 --> 00:33:45

Then the next neighbor and then slowly I

00:33:45 --> 00:33:47

realized they stopped saying فضل to me.

00:33:47 --> 00:33:49

Because it's like we say فضل and he

00:33:49 --> 00:33:49

comes.

00:33:50 --> 00:33:53

We can't do مجاملة he works on the

00:33:53 --> 00:33:54

right operating system.

00:33:55 --> 00:33:57

And then my Shaykh told me that unless

00:33:57 --> 00:33:59

and until the person invites you in Saudi

00:33:59 --> 00:34:04

three times, if he culturally, if he says

00:34:04 --> 00:34:09

three times to you تفضل عقلد and he

00:34:09 --> 00:34:11

does and three times he invites you, then

00:34:11 --> 00:34:12

you take the invite.

00:34:12 --> 00:34:13

The first time is مجاملة.

00:34:14 --> 00:34:17

It's understood culturally that it's just like pleasantries.

00:34:19 --> 00:34:20

It is a lie, right?

00:34:20 --> 00:34:22

Because deep down inside they are not It

00:34:22 --> 00:34:23

is a lie, it is a lie.

00:34:25 --> 00:34:31

Yes, like Because why are you saying something

00:34:31 --> 00:34:32

that you don't believe?

00:34:32 --> 00:34:33

It will be a lie.

00:34:33 --> 00:34:35

You are saying to a person فضل but

00:34:35 --> 00:34:37

deep down inside in your heart you are

00:34:37 --> 00:34:39

like لا تفضل Don't come in.

00:34:40 --> 00:34:42

We do this culturally.

00:34:43 --> 00:34:44

That's why I wanted to respond on that

00:34:44 --> 00:34:46

because it's a very important concept.

00:34:46 --> 00:34:48

We say things sometimes that we don't mean.

00:34:59 --> 00:35:00

So, what about it?

00:35:03 --> 00:35:07

وَهُوَ كَاذِبٌ A person who lies he can

00:35:07 --> 00:35:09

always say truthful things.

00:35:09 --> 00:35:11

Shaytan says so many things that are true.

00:35:12 --> 00:35:13

As a matter of fact Shaytan will give

00:35:13 --> 00:35:14

a khutbah on the Day of Judgment.

00:35:15 --> 00:35:16

It's in the Quran.

00:35:17 --> 00:35:18

He's going to have a pulpit.

00:35:19 --> 00:35:20

He's going to have all the people who

00:35:20 --> 00:35:20

follow Shaytan.

00:35:21 --> 00:35:23

It's called خُطْبَةُ الشَّيْطَانِ It's like the khutbah

00:35:23 --> 00:35:26

the ultimate khutbah and Allah encapsulated that khutbah

00:35:26 --> 00:35:26

for us.

00:35:26 --> 00:35:28

It hasn't even happened and Allah has written

00:35:28 --> 00:35:28

that.

00:35:29 --> 00:35:32

مَا أَنَا بِمُسْرِخِكُمْ I'm not going to be

00:35:32 --> 00:35:33

able to scream.

00:35:33 --> 00:35:35

You can scream all you want.

00:35:36 --> 00:35:38

وَلَا أَنتُم بِمُسْرِخِينَ Neither are you going to

00:35:38 --> 00:35:39

be So, this is all true.

00:35:40 --> 00:35:43

He's saying all of these things but why

00:35:43 --> 00:35:44

is he called a liar?

00:35:45 --> 00:35:53

Because after recognizing Allah after being in the

00:35:53 --> 00:35:57

presence of the angels after being after teaching

00:35:57 --> 00:36:00

angels he became the teacher of angels.

00:36:01 --> 00:36:03

He saw all of that and then he

00:36:03 --> 00:36:03

denied.

00:36:04 --> 00:36:07

So, that's why he's called that he has

00:36:07 --> 00:36:10

no reason to deny yet he denies.

00:36:11 --> 00:36:13

And that kathib over here is just the

00:36:13 --> 00:36:15

definition of who he is not the statements

00:36:15 --> 00:36:16

he makes.

00:36:17 --> 00:36:21

Allah SWT says in the next ayah فَلَعَلَّكَ

00:36:21 --> 00:36:27

بَاخِعُ النَّفْسَكَ عَلَىٰ آثَارِهِمْ لَعَلَّكَ means that perhaps

00:36:27 --> 00:36:30

O Prophet of Allah بَاخِعُ النَّفْسَكَ that you

00:36:30 --> 00:36:31

will destroy yourself.

00:36:32 --> 00:36:38

بَخَعْ is to kill oneself from sadness and

00:36:38 --> 00:36:38

sorrow.

00:36:39 --> 00:36:42

Not physical killing but the deep sadness and

00:36:42 --> 00:36:45

sorrow that somebody feels and that that leads

00:36:45 --> 00:36:49

into depression and eventually the person kills himself

00:36:49 --> 00:36:51

from that depression.

00:36:52 --> 00:36:55

And this is like different stages of depression

00:36:57 --> 00:37:00

they also call there's like 7 or 8

00:37:00 --> 00:37:02

stages of love in the Arabic language and

00:37:02 --> 00:37:06

the last stage they say is تَبَن the

00:37:06 --> 00:37:08

last stage of love where the person gets

00:37:08 --> 00:37:10

in love so much that he completely يَتْبِلُوا

00:37:10 --> 00:37:12

نَفْسَهُ he destroys himself.

00:37:12 --> 00:37:15

That's the last stage of love when love

00:37:15 --> 00:37:19

reaches a level that it his emotional state

00:37:19 --> 00:37:22

and a physical state and everything that is

00:37:22 --> 00:37:25

called تَبَل So over here بَاخِعُ النَّفْسَكَ قَتْلُ

00:37:25 --> 00:37:29

النَّفْسَ بِغَمِّن to kill oneself with depression and

00:37:29 --> 00:37:29

sorrow.

00:37:30 --> 00:37:35

And Prophet ﷺ Allah is telling Prophet ﷺ

00:37:35 --> 00:37:38

this O Prophet of Allah why are you

00:37:38 --> 00:37:39

so sad?

00:37:39 --> 00:37:42

It almost feels like you're going to kill

00:37:42 --> 00:37:45

yourself over the sadness of them not accepting

00:37:45 --> 00:37:46

the message.

00:37:46 --> 00:37:49

Now I want you to understand the rhetoric

00:37:49 --> 00:37:51

like if somebody can read the translation that

00:37:51 --> 00:37:52

they have I just want to know the

00:37:52 --> 00:37:54

translation you have and then I'll tell you

00:37:54 --> 00:37:56

what the translation is happening you have the

00:37:56 --> 00:37:56

translation?

00:37:57 --> 00:38:01

Yeah yeah عَلَىٰ أَثَارِهِم what's after that?

00:38:11 --> 00:38:16

Beautiful Beautiful Okay So there's a lot of

00:38:16 --> 00:38:20

things happening here That's the overall meaning of

00:38:20 --> 00:38:22

what is taking place Now I'll take you

00:38:22 --> 00:38:23

word for word what is happening and we

00:38:23 --> 00:38:26

understand the imagery over here So number one

00:38:26 --> 00:38:29

What is أَثَرُ أَثَرُ الشَّيْء Right?

00:38:29 --> 00:38:30

What does the word أَثَر mean?

00:38:30 --> 00:38:31

Who knows?

00:38:32 --> 00:38:35

حُصُولُ مَا يَدُلُّ عَلَىٰ الْوَجُودِ It is something

00:38:35 --> 00:38:39

It is something that that gives you an

00:38:39 --> 00:38:43

indication that someone existed here someone came here

00:38:43 --> 00:38:45

there was a footprint of someone for example

00:38:45 --> 00:38:47

you know you're sitting here and you left

00:38:47 --> 00:38:48

your water bottle Right?

00:38:49 --> 00:38:51

and you walked away somebody else coming back

00:38:51 --> 00:38:53

coming in and they've never sat in the

00:38:53 --> 00:38:55

room they will be able to see your

00:38:55 --> 00:38:56

bag or your water bottle or your water

00:38:56 --> 00:38:59

bottle and that is the أَثَرُ that you

00:38:59 --> 00:39:02

have left behind that tells him there was

00:39:02 --> 00:39:05

a وجود there was somebody here before me

00:39:06 --> 00:39:06

Okay?

00:39:07 --> 00:39:10

So it is أَثَرُ is something that dictates

00:39:10 --> 00:39:13

to you or eludes to you it gives

00:39:13 --> 00:39:17

you an indication that something existed before So

00:39:17 --> 00:39:19

over here what the imagery that Allah is

00:39:19 --> 00:39:22

saying is O Prophet of Allah now here's

00:39:22 --> 00:39:24

what was happening Rasulullah ﷺ is coming with

00:39:24 --> 00:39:28

this message this message is meant to lift

00:39:28 --> 00:39:32

them liberate them make them into leaders now

00:39:32 --> 00:39:34

when he started giving the message Right?

00:39:35 --> 00:39:37

even when Waraqa bin Naufal when he first

00:39:37 --> 00:39:40

heard the message he said what لو كنت

00:39:40 --> 00:39:43

جزعا if I was a young camel like

00:39:43 --> 00:39:44

if I had the energy of a young

00:39:44 --> 00:39:48

camel I would have fought you because لَقَوْمُكَ

00:39:48 --> 00:39:51

يَخْرُجُوكَ your nation your people are going to

00:39:51 --> 00:39:52

kick you out of this city and he's

00:39:52 --> 00:39:55

like Prophet ﷺ was this is just اِقْرَى

00:39:55 --> 00:39:58

بِاسْمِ رَبِّكَ الَّذِي خَلَقَ and he's like أَوَهُم

00:39:58 --> 00:40:00

مُخْرِجُونِ they're going to kick me out like

00:40:00 --> 00:40:03

I'm from them he did not understand what

00:40:03 --> 00:40:05

Waraqa bin Naufal was saying at that time

00:40:05 --> 00:40:08

he was like it's like my people are

00:40:08 --> 00:40:09

going to kick me out like they know

00:40:09 --> 00:40:11

me Right?

00:40:11 --> 00:40:14

Over here Prophet ﷺ never thought that people

00:40:14 --> 00:40:17

are going to walk away and the imagery

00:40:17 --> 00:40:19

that Allah is saying is Allah ﷻ the

00:40:19 --> 00:40:22

Prophet ﷺ is sitting you have to imagine

00:40:22 --> 00:40:26

this so people he called all the Quraish

00:40:26 --> 00:40:27

Right?

00:40:27 --> 00:40:29

and he asked them all of them if

00:40:29 --> 00:40:31

I tell you that there is something behind

00:40:31 --> 00:40:34

this mountain an enemy and they're about to

00:40:34 --> 00:40:37

attack من يوم غد they're going to attack

00:40:37 --> 00:40:39

tomorrow morning are you guys going to believe

00:40:39 --> 00:40:39

it?

00:40:40 --> 00:40:42

believe he said نعم we're going to believe

00:40:42 --> 00:40:43

that there is an army without even seeing

00:40:43 --> 00:40:46

the army and then he says I'm giving

00:40:46 --> 00:40:48

you the warning of لا إله إلا الله

00:40:48 --> 00:40:51

محمد رسول الله you know become Muslim تفلح

00:40:51 --> 00:40:52

and all of that and everybody walked away

00:40:53 --> 00:40:56

and over here Allah is describing this image

00:40:56 --> 00:40:57

that he is telling the people Da'wah

00:40:58 --> 00:41:00

and the footsteps because they don't have roads

00:41:00 --> 00:41:03

and walkways so there was footsteps left on

00:41:03 --> 00:41:07

the the pathways and he was able to

00:41:07 --> 00:41:10

see those أثار those footsteps of the people

00:41:10 --> 00:41:13

that have walked away from him and looking

00:41:13 --> 00:41:16

at that footsteps Rasulullah would be filled with

00:41:16 --> 00:41:18

sadness so much so that he would want

00:41:18 --> 00:41:20

to kill himself with that sadness looking at

00:41:20 --> 00:41:22

their footsteps and he would just like the

00:41:22 --> 00:41:24

scene is that he is telling them about

00:41:24 --> 00:41:28

Islam and he's sitting there just agonizing or

00:41:28 --> 00:41:30

looking at the footsteps of people who have

00:41:30 --> 00:41:33

walked away from him and then Allah is

00:41:33 --> 00:41:35

like oh Prophet of Allah don't do that

00:41:36 --> 00:41:39

don't agonize over their denial let them walk

00:41:39 --> 00:41:42

away if they have to إِلَّمْ يُؤْمِنُوا بِهَٰذَ

00:41:42 --> 00:41:45

الْحَدِيثِ أَسَفَةً right the only fear that he

00:41:45 --> 00:41:47

has is like why are they not accepting

00:41:47 --> 00:41:50

this what is it with them why would

00:41:50 --> 00:41:53

they not accept this like imagine like you

00:41:53 --> 00:41:55

know my Shaykh used to say think about

00:41:55 --> 00:41:59

this right if a senior scholar visits you

00:41:59 --> 00:42:03

know recently you know what's his name Mufti

00:42:03 --> 00:42:06

Tariq Masood visited like you know last week

00:42:06 --> 00:43:41

Atlanta إِلَّمْ

00:43:41 --> 00:43:49

يُؤْمِنُوا بِهَٰذَ الْحَدِيثِ أَسَفَةً is the pace okay

00:43:49 --> 00:43:51

for the new people are we good okay

00:43:52 --> 00:43:57

okay so this is a okay I don't

00:43:57 --> 00:43:58

know if I want to go into this

00:44:00 --> 00:44:03

okay so I'll go into this because it's

00:44:03 --> 00:44:05

related to a lot of our discussions today

00:44:05 --> 00:44:08

so the word أسف is very important for

00:44:08 --> 00:44:11

us to understand okay so the word أسف

00:44:11 --> 00:44:16

is a combination of two feelings أسف in

00:44:16 --> 00:44:18

the Arabic language is the combination of two

00:44:18 --> 00:44:23

feelings okay feeling number one is حزن sadness

00:44:25 --> 00:44:30

حزن sadness number two when sadness is coupled

00:44:30 --> 00:44:37

with anger sadness coupled with anger that becomes

00:44:37 --> 00:44:41

أسف or basically in English terms is grief

00:44:41 --> 00:44:46

or remorse okay so grief and remorse in

00:44:46 --> 00:44:50

the Arabic language is sadness حزن and غضب

00:44:50 --> 00:44:54

combined both of them combined now there's an

00:44:54 --> 00:44:56

entire discussion on this again that's not the

00:44:56 --> 00:44:59

point of this lecture but for you to

00:44:59 --> 00:45:01

understand so over here Rasulullah is filled with

00:45:01 --> 00:45:05

the grief that he's filled with this grief

00:45:06 --> 00:45:09

that they've walked away from him and he's

00:45:09 --> 00:45:11

angered on the fact that they will end

00:45:11 --> 00:45:14

up in hellfire why are they not listening

00:45:14 --> 00:45:16

to this message and both of those feelings

00:45:16 --> 00:45:18

of Prophet S.A.W. are encapsulated in

00:45:18 --> 00:45:22

this word أسف okay and that is lost

00:45:22 --> 00:45:25

in translation when we say grief for everything

00:45:25 --> 00:45:28

sadness is grief and غم is grief and

00:45:28 --> 00:45:30

أسف is grief you know و أسف so

00:45:30 --> 00:45:35

it's all of that is lost okay Allah

00:45:35 --> 00:45:41

S.W.T. says next part yes sure

00:45:41 --> 00:45:46

so Yusuf says فَوَأَسَفَ عَلَى يُوسُف وَيُبْيَضَتْ عَلَى

00:45:46 --> 00:45:50

عَيْنَهُ same right he was angered he was

00:45:50 --> 00:45:52

angry so he was sad that Yusuf S

00:45:52 --> 00:45:53

.A.W. is not there and he was

00:45:53 --> 00:45:55

angry on his kids that why did you

00:45:55 --> 00:45:58

do this right and both of that combined

00:45:58 --> 00:46:07

is أسف جميل Ibn Abbas used to say

00:46:07 --> 00:46:09

it's something really interesting he says حَزَن and

00:46:09 --> 00:46:12

غضب are مَخْرَجُهُمَا وَاحِد they both come from

00:46:12 --> 00:46:15

the same source Ibn Abbas used to say

00:46:15 --> 00:46:17

that you know sadness and sorrow sadness and

00:46:17 --> 00:46:21

anger both come from the same source if

00:46:21 --> 00:46:26

you happen to have power and you're powerful

00:46:26 --> 00:46:30

and somebody hurts you then you can rebuke

00:46:30 --> 00:46:33

them you can that rage inside of you

00:46:33 --> 00:46:34

can turn it into an anger but if

00:46:34 --> 00:46:36

you happen to be a weak person and

00:46:36 --> 00:46:37

you're not able to take revenge then it

00:46:37 --> 00:46:40

turns into sadness because that rage is inside

00:46:40 --> 00:46:42

of you now you cannot take out the

00:46:42 --> 00:46:44

rage on the other person and now you

00:46:44 --> 00:46:45

drink it you know in Urdu they say

00:46:45 --> 00:46:48

غصب the person drank what does that mean?

00:46:48 --> 00:46:50

that there was rage inside of him he

00:46:50 --> 00:46:52

just was not getting he didn't get an

00:46:52 --> 00:46:55

outlet for that rage and now that rage

00:46:55 --> 00:46:57

has become into sadness because he's unable to

00:46:57 --> 00:47:00

express the anger that he had okay إِنَّ

00:47:00 --> 00:47:03

جَعَلْنَ مَا عَلَى الْأَرْضِ زِينَةً لَهَا so now

00:47:03 --> 00:47:06

Prophet Sallallahu Alaihi Wasallam is telling Rasulullah Sallallahu

00:47:06 --> 00:47:08

Alaihi Wasallam and telling both of us why

00:47:08 --> 00:47:10

did they turn away?

00:47:11 --> 00:47:14

because they were all so busy with dunya

00:47:14 --> 00:47:17

number one reason why people did not believe

00:47:17 --> 00:47:21

in Prophet Sallallahu Alaihi Wasallam dunya love of

00:47:21 --> 00:47:25

dunya they had مَكَانَ they had position in

00:47:25 --> 00:47:27

Quraysh had a position the Jews they had

00:47:27 --> 00:47:29

a position right?

00:47:30 --> 00:47:32

Huyay ibn Akhtab comes and Safiya ibn Huyay

00:47:32 --> 00:47:34

ibn Akhtab the wife of Prophet Sallallahu Alaihi

00:47:34 --> 00:47:36

Wasallam later she says I heard my father

00:47:36 --> 00:47:38

talking to my uncle and my uncle said

00:47:38 --> 00:47:40

a huwa huwa is he the same one

00:47:40 --> 00:47:41

that we have in our book?

00:47:41 --> 00:47:44

and the person said naam huwa huwa he

00:47:44 --> 00:47:45

is the one what are we going to

00:47:45 --> 00:47:46

do with him?

00:47:47 --> 00:47:49

he is like we will deny him and

00:47:49 --> 00:47:51

we will not believe in him because we

00:47:51 --> 00:47:53

will lose the leadership Banu Ishaq will no

00:47:53 --> 00:47:57

longer have the leadership كَيْفَ الْيَكُونُ لَنَا السِّيَادَ

00:47:57 --> 00:47:59

how are we going to be leaders if

00:47:59 --> 00:47:59

we deny him?

00:48:01 --> 00:48:03

you know there is a group of Jews

00:48:03 --> 00:48:05

in Canada that you know support Muslims they

00:48:05 --> 00:48:07

come to our you know our conventions and

00:48:07 --> 00:48:10

stuff like that and this is a true

00:48:10 --> 00:48:15

story so we were out for lunch and

00:48:15 --> 00:48:17

somebody invited me and they were with us

00:48:17 --> 00:48:19

so we all went to grab food and

00:48:19 --> 00:48:21

these are the people who are like Jews

00:48:21 --> 00:48:23

that are pro-Palestinian and they want to

00:48:23 --> 00:48:25

support the cause of Palestine and they show

00:48:25 --> 00:48:27

up to Muslims and they say this is

00:48:27 --> 00:48:30

not part of our religion so we sat

00:48:30 --> 00:48:32

and you know deep down inside me Allah

00:48:32 --> 00:48:35

SWT says in the Quran يَعْرِفُونَهُ كَمَا يَعْرِفُونَ

00:48:35 --> 00:48:37

أَبْنَاهُ they know Allah is like يَعْرِفُونَ the

00:48:37 --> 00:48:40

current Jews and the future Jews everyone is

00:48:40 --> 00:48:42

going to know they all know Prophet Sallallahu

00:48:42 --> 00:48:44

Alaihi Wasallam the way they know their own

00:48:44 --> 00:48:47

sons and daughters so we sat there and

00:48:47 --> 00:48:50

as I was sitting I felt like deep

00:48:50 --> 00:48:52

down inside I'm like you know what I

00:48:52 --> 00:48:56

need to ask him so we're waiting for

00:48:56 --> 00:48:59

food I'm like you guys know that he's

00:48:59 --> 00:49:01

the true messenger right you know what he

00:49:01 --> 00:49:02

said he did he was there he's like

00:49:05 --> 00:49:08

the others will know the other two people

00:49:08 --> 00:49:10

that were still ordering the food right like

00:49:10 --> 00:49:14

even today they know it's in like they

00:49:14 --> 00:49:17

know that he is true right they know

00:49:17 --> 00:49:22

that this is the truth Subhanallah so Allah

00:49:22 --> 00:49:23

is telling them why did Allah is telling

00:49:23 --> 00:49:25

Prophet Sallallahu Alaihi Wasallam don't worry about them

00:49:25 --> 00:49:28

the reason they turned away from this message

00:49:28 --> 00:49:33

the reason the Jews turned away Allah has

00:49:33 --> 00:49:36

made whatever is on this earth zina it

00:49:36 --> 00:49:40

is in adornment and beautification and everybody in

00:49:40 --> 00:49:44

the world is occupied with this everyone is

00:49:44 --> 00:49:46

occupied with this dunya it's adornment that is

00:49:46 --> 00:49:49

the reason why any amal of khayr generally

00:49:49 --> 00:49:51

if it is not coupled with lots of

00:49:51 --> 00:49:54

good food people don't come right people don't

00:49:54 --> 00:49:58

come that's the natural disposition of people right

00:49:58 --> 00:50:00

why because Allah is telling Prophet Sallallahu Alaihi

00:50:00 --> 00:50:02

Wasallam don't worry about them O Prophet of

00:50:02 --> 00:50:06

Allah whatever is on this earth it is

00:50:06 --> 00:50:09

beautification for this earth they are involved in

00:50:09 --> 00:50:11

this dunya as much as we all are

00:50:11 --> 00:50:14

involved in this dunya right we sometimes we

00:50:14 --> 00:50:14

sometimes have a shoe and we want to

00:50:14 --> 00:50:18

get the next shoe right like last night

00:50:18 --> 00:50:20

like literally last night I got like you

00:50:20 --> 00:50:23

know like the anti khay 1 shoes right

00:50:23 --> 00:50:24

they got an email saying you have 2

00:50:24 --> 00:50:26

hours I signed up and I'm like why

00:50:26 --> 00:50:29

did I sign up I just gave my

00:50:29 --> 00:50:31

other shoe to someone like why did I

00:50:31 --> 00:50:33

sign up it's just that response that you

00:50:33 --> 00:50:34

know they send you an email you've got

00:50:34 --> 00:50:36

2 hours if you don't sign up you're

00:50:36 --> 00:50:38

going to miss the line to get on

00:50:38 --> 00:50:42

to the exclusive drop of this sneakers why

00:50:42 --> 00:50:47

it's all marketing it's all hype huh yeah

00:51:22 --> 00:51:26

and so is also an action you do

00:51:32 --> 00:51:36

beautiful excellent so has to have intention in

00:51:36 --> 00:51:40

it and can so is any action animal

00:51:40 --> 00:51:41

can do an action you can do an

00:51:41 --> 00:51:46

action huh it's pure right it's pure Arabic

00:51:46 --> 00:51:49

so you can do an animal you can

00:51:49 --> 00:51:51

do we all can do anybody can right

00:51:51 --> 00:51:56

but is when a is accompanied with intention

00:51:56 --> 00:52:01

okay and that's usually in can have the

00:52:01 --> 00:52:12

intentions in it

00:52:12 --> 00:52:17

and and in both cases Allah like sometimes

00:52:17 --> 00:52:20

somebody may think that you know excessive dunya

00:52:20 --> 00:52:22

is is considered bad no that's not the

00:52:22 --> 00:52:24

case because Allah has given us examples of

00:52:24 --> 00:52:27

both Anbiya somebody who was given the most

00:52:27 --> 00:52:34

who was that which Nabi Sulaiman right he

00:52:34 --> 00:52:38

was given dunya and all the means of

00:52:38 --> 00:52:41

this dunya like the entire nature was under

00:52:41 --> 00:52:45

his control rain wind cloud everything was in

00:52:45 --> 00:52:50

his control and the opposite was who no

00:52:50 --> 00:52:52

somebody no Nabi that was taken away everything

00:52:52 --> 00:52:57

was taken away from him Ayub right and

00:52:57 --> 00:52:59

what did he say Allah say about Ayub

00:52:59 --> 00:53:06

Ni'mal Abdu Innahu Awab right in the mean

00:53:06 --> 00:53:09

in the state when everything was taken away

00:53:09 --> 00:53:10

from him he still returned back to Allah

00:53:10 --> 00:53:14

and Sulaiman when he was given everything in

00:53:14 --> 00:53:16

this world he still turned back to Allah

00:53:17 --> 00:53:24

right and when little bit of dunya made

00:53:24 --> 00:53:31

him forget that he huh Ali him that

00:53:31 --> 00:53:36

he Sulaiman when his horses made him forget

00:53:36 --> 00:53:38

to pray he went and brought a sword

00:53:38 --> 00:53:39

and he killed all his horses he said

00:53:39 --> 00:53:45

these horses made me miss my prayer everything

00:53:45 --> 00:53:48

who's gonna kill horses how many people are

00:53:48 --> 00:53:50

get they get distracted with their cars on

00:53:50 --> 00:53:53

Saturdays and Sundays see them like cleaning their

00:53:53 --> 00:53:56

tires you see them like you know driving

00:53:56 --> 00:53:59

the neighborhood right the guy's like so worried

00:53:59 --> 00:54:03

about that blemish on his on his rim

00:54:03 --> 00:54:05

and he's like polishing it and making sure

00:54:05 --> 00:54:08

that our people have their motorbikes right like

00:54:08 --> 00:54:11

I know somebody Muslim guy like overnight like

00:54:11 --> 00:54:14

I where did you go he's like oh

00:54:14 --> 00:54:15

there was a motorbike that was being you

00:54:15 --> 00:54:18

know sold for such a crazy deal in

00:54:18 --> 00:54:21

North Carolina so overnight like you know I

00:54:21 --> 00:54:23

went there and I picked it up like

00:54:23 --> 00:54:26

what he drove to North Carolina like rallied

00:54:26 --> 00:54:28

just to pick up a motorbike he's like

00:54:28 --> 00:54:30

it was such a good deal right and

00:54:30 --> 00:54:33

then and then he only like in the

00:54:33 --> 00:54:35

entire year he probably rode that bike like

00:54:35 --> 00:54:39

10 times okay so dunya prophet s.a

00:54:39 --> 00:54:41

.w. Allah has given us examples of Suleyman

00:54:41 --> 00:54:45

a.s. and Ayub a.s. and whatever

00:54:45 --> 00:54:48

is in between that dunya intrinsically is not

00:54:48 --> 00:54:51

that we have to remove the love of

00:54:51 --> 00:54:53

dunya from our heart and dunya becomes yours

00:54:53 --> 00:54:55

for taking because it's no longer in your

00:54:55 --> 00:54:58

heart and it becomes in your hand what

00:54:58 --> 00:55:02

is what we in Islam are taught that

00:55:02 --> 00:55:05

we need detachment from the worldly things so

00:55:05 --> 00:55:08

if somebody something happens to something of yours

00:55:08 --> 00:55:11

you don't feel like okay oh my god

00:55:11 --> 00:55:15

my shoe okay it's okay it's a shoe

00:55:15 --> 00:55:17

Alhamdulillah Allah will give me new like no

00:55:17 --> 00:55:24

attachment to that shoe wa inna la ja

00:55:24 --> 00:55:28

'iluna ma alayha sa'idhan juroza at the

00:55:28 --> 00:55:30

end of the day Allah tells Prophet S

00:55:30 --> 00:55:32

.A.W. and to you and to me

00:55:32 --> 00:55:37

that whatever is on this earth everything no

00:55:37 --> 00:55:40

matter how beautiful no matter how amazing no

00:55:40 --> 00:55:43

matter what it is at the end of

00:55:43 --> 00:55:45

the day Allah S.W.T is like

00:55:45 --> 00:55:48

we are going to turn everything that is

00:55:48 --> 00:55:53

on this earth into juroz sa'idhan flat

00:55:53 --> 00:55:56

jurozan a land that has no water and

00:55:56 --> 00:56:00

no plantation okay juroz is ardul la ma

00:56:00 --> 00:56:03

alayha wala nabat so it's going to be

00:56:03 --> 00:56:06

flattened you'll be able to see the actual

00:56:06 --> 00:56:11

face of this earth not this not the

00:56:11 --> 00:56:13

cement the real face of this earth and

00:56:13 --> 00:56:16

it'll be flattened right so Prophet S.A

00:56:16 --> 00:56:18

.W. was like whatever beauty that they're after

00:56:18 --> 00:56:20

at the end of the day wa inna

00:56:20 --> 00:56:22

la ja'iluna there'll be a day that'll

00:56:22 --> 00:56:24

come everything will be flattened and you don't

00:56:24 --> 00:56:26

need to worry about any of that how

00:56:26 --> 00:56:28

is this ayah relevant to protecting us from

00:56:28 --> 00:56:34

Dajjal these last two ayahs because everything that

00:56:34 --> 00:56:35

Dajjal is going to test us is going

00:56:35 --> 00:56:38

to be zina the fitna of maal remember

00:56:38 --> 00:56:41

the first two lectures before we talked about

00:56:41 --> 00:56:44

it the fitna of maal Dajjal is going

00:56:44 --> 00:56:48

to test us with fitna of maal zina

00:56:48 --> 00:56:50

tillaha he's going to command the earth and

00:56:50 --> 00:56:54

then the gold is going to come out

00:56:54 --> 00:56:57

like a swarm of bumblebees the silver is

00:56:57 --> 00:56:59

going to come out from here he's going

00:56:59 --> 00:57:01

to command the sky to stop the rain

00:57:01 --> 00:57:03

the rain will stop bring the rain all

00:57:03 --> 00:57:05

of that is zina of this earth and

00:57:05 --> 00:57:07

then Allah is telling you this Allah is

00:57:07 --> 00:57:10

like don't get caught up with the fact

00:57:10 --> 00:57:13

that Dajjal has all these powers of this

00:57:13 --> 00:57:18

dunya a person is facing Dajjal when he

00:57:18 --> 00:57:22

recites this word whatever is on this earth

00:57:22 --> 00:57:25

everything is going to be brought to a

00:57:25 --> 00:57:27

barren ground flat barren ground you will look

00:57:27 --> 00:57:29

at Dajjal be like ah Allah told me

00:57:29 --> 00:57:32

this whatever you come with in your test

00:57:32 --> 00:57:34

everything is nothing because it's all zina and

00:57:34 --> 00:57:36

it will all be flattened and this will

00:57:36 --> 00:57:39

provide the iman to the person reciting these

00:57:39 --> 00:57:42

verses at the test of Dajjal may Allah

00:57:42 --> 00:57:46

give us a true ability to understand I'll

00:57:46 --> 00:57:48

stop over here for any questions because today

00:57:48 --> 00:57:50

salah is around 8.10 or 8.11

00:57:51 --> 00:57:54

or maybe earlier if anybody has any questions

00:58:36 --> 00:58:40

excellent you know we're going to be practical

00:58:40 --> 00:58:45

today Alhamdulillah alright inshallah we are trying Alhamdulillah

00:58:45 --> 00:58:47

firstly I just wanted to say welcome to

00:58:47 --> 00:58:49

everybody that is here for the first time

00:58:49 --> 00:58:53

may Allah bless you one of the intentions

00:58:53 --> 00:58:55

that I had when I was talking to

00:58:55 --> 00:58:57

brother brother brother brother brother brother brother brother

00:58:57 --> 00:58:59

brother brother brother brother brother brother brother brother

00:58:59 --> 00:59:09

brother brother brother

00:59:23 --> 00:59:27

brother brother brother on a Thursday and a

00:59:27 --> 00:59:31

Sunday, 12 to 13 hour intensive classes on

00:59:31 --> 00:59:34

ilm, knowledge, and they're all young guys and

00:59:34 --> 00:59:36

girls of your ages, all of you are

00:59:36 --> 00:59:38

young here inshallah, no judgement.

00:59:40 --> 00:59:43

But it was amazing to see that, you

00:59:43 --> 00:59:47

know, I just taught this surah complete in

00:59:47 --> 00:59:50

New Jersey over the weekend and we had

00:59:50 --> 00:59:52

around 60 to 70 people that took out

00:59:52 --> 00:59:58

time to dedicate themselves, not for fancy oratory

00:59:58 --> 01:00:00

speeches in a conference or you know one

01:00:00 --> 01:00:02

hyped up speech about like one or a

01:00:02 --> 01:00:05

few, like people actually coming to learn aqeedah,

01:00:05 --> 01:00:08

coming to learn Arabic language, coming to learn

01:00:08 --> 01:00:10

fiqh in advanced levels.

01:00:10 --> 01:00:13

So I found that there was this tradition,

01:00:15 --> 01:00:16

either I'm not aware of it or I

01:00:16 --> 01:00:19

did not see it in Atlanta, and I

01:00:19 --> 01:00:20

see it in other communities.

01:00:20 --> 01:00:22

So the intention of this was, we'll start

01:00:22 --> 01:00:25

with one day, we have another intensive day

01:00:25 --> 01:00:29

starting Thursdays which is going to be in

01:00:29 --> 01:00:30

Milton, Georgia, so it's going to be a

01:00:30 --> 01:00:32

little bit further, which is going to start

01:00:32 --> 01:00:37

on September 17th, you know, or 17th, 18th,

01:00:37 --> 01:00:38

or whatever, one of these days.

01:00:38 --> 01:00:40

If you follow the Instagram you'll know.

01:00:40 --> 01:00:42

But the intention was that we want to

01:00:42 --> 01:00:45

have not fluffy classes, we only cover two

01:00:45 --> 01:00:47

or three ayahs, but the purpose is that

01:00:47 --> 01:00:49

in each ayah we walk away with deeper

01:00:49 --> 01:00:51

concepts of our shariah.

01:00:51 --> 01:00:53

I'm not trying to water down, I'm not

01:00:53 --> 01:00:55

trying to finish the surah, I'm trying to

01:00:55 --> 01:00:57

make sure that we take two ayahs, just

01:00:57 --> 01:00:59

like Umar radiallahu anhu Abdullah ibn Umar, he

01:00:59 --> 01:01:01

spent eight years learning surah Baqarah.

01:01:01 --> 01:01:04

Eight years, every day, one ayah, trying to

01:01:04 --> 01:01:06

understand it, trying to implement it, right?

01:01:06 --> 01:01:08

Today we're going to implement it, we're going

01:01:08 --> 01:01:09

to skip our pizza, hot pizza, and we're

01:01:09 --> 01:01:12

going to make, you know, liyabluwakum ayyukum ahsanu

01:01:12 --> 01:01:12

amala.

01:01:12 --> 01:01:14

But the idea is that we want to

01:01:14 --> 01:01:18

create this culture within Atlanta, so that people,

01:01:19 --> 01:01:20

I'm hoping that when people see this, then

01:01:20 --> 01:01:22

other people get inspired and they start in

01:01:22 --> 01:01:24

their own communities, and then they start in

01:01:24 --> 01:01:26

their own communities, and that's the whole purpose

01:01:26 --> 01:01:26

of these things, inshallah.

01:01:27 --> 01:01:29

So if you can spread the word, mashallah

01:01:29 --> 01:01:31

today is already like, you know, from the

01:01:31 --> 01:01:33

first day, if you remember, like very few

01:01:33 --> 01:01:34

people, and how it's going to grow, and

01:01:34 --> 01:01:36

I know somebody's like, is it going to

01:01:36 --> 01:01:36

grow?

01:01:36 --> 01:01:37

I said, it is the word of Allah,

01:01:38 --> 01:01:39

He takes care of spreading it, right?

01:01:40 --> 01:01:41

But you all can put a part in

01:01:41 --> 01:01:41

it.

01:01:41 --> 01:01:43

So what we tell people is, when you

01:01:43 --> 01:01:45

go next time, try to bring one new

01:01:45 --> 01:01:47

person that was not here, right?

01:01:47 --> 01:01:48

And then you never know, that person, his

01:01:48 --> 01:01:52

life could change with one sentence that is

01:01:52 --> 01:01:54

being uttered, or a recitation of an ayah,

01:01:54 --> 01:01:56

and they could leave, they could leave all

01:01:56 --> 01:01:57

of us behind, and they can become leaders

01:01:57 --> 01:02:00

in this field, you never know, inshallah.

01:02:00 --> 01:02:01

Alright, we're going to, where are we praying?

01:02:02 --> 01:02:02

How are we doing this?

01:02:03 --> 01:02:04

Sisters are there?

01:02:06 --> 01:02:07

Okay, so some of the brothers, if we

01:02:07 --> 01:02:10

can move the other carpet here, and then

01:02:10 --> 01:02:11

we're going to pray here, inshallah, alright?

01:02:12 --> 01:02:14

Anybody that has to make wudu, it's outside,

01:02:14 --> 01:02:18

if you're new, subhanakallahumma bihamdika shadu an la

01:02:18 --> 01:02:20

ilaha illa anta astaghfiruka tubalakum.

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