Ahmad Saleem – In-depth Tafseer of Surah Kahf – Understanding Quranic Lessons – Part 8

Ahmad Saleem
AI: Summary ©
The conversation covers various aspects of a garden, including demise, potential damage, "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will" associated with "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will", "will
AI: Transcript ©
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Is the director, I have to listen to

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the director, alright, Bismillah, can we just start

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the stream?

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Yeah you can start.

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Is that live?

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That's live.

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That's live?

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Okay, Bismillah.

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Alright, Salamu alaikum wa rahmatullahi wa barakatuhu, Bismillah

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wa alhamdulillah, wa salatu wa salamu ala rasulillahi

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wa ba'd, rabbi sharaf li sadri wa yassir

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li amri, wahdu lughdatan min al-lisani, yabba

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hu qawli, rabbana zidna ilman ya kareem, a

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'udhu billahi minash shaytan wa

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a'udhu billahi minash shaytan wa a'udhu

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billahi minash shaytan wa a'udhu billahi minash

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shaytan wa a'udhu billahi minash shaytan wa

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a'udhu billahi minash shaytan wa a'udhu

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billahi minash shaytan wa a'udhu billahi minash

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shaytan wa a'udhu billahi minash shaytan wa

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a'udhu billahi minash shaytan wa a'udhu

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billahi minash shaytan wa a'udhu billahi minash

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shaytan wa a'udhu billahi minash shaytan wa

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a'udhu billahi minash shaytan wa a'udhu

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billahi

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minash shaytan wa a'udhu billahi minash shaytan

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wa a'udhu billahi minash shaytan wa

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a'udhu

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billahi minash shaytan wa a'udhu billahi

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minash shaytan wa a'udhu billahi minash

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shaytan wa a'udhu billahi minash shaytan wa

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a'udhu billahi minash shaytan wa a'udhu

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billahi minash shaytan wa a'udhu billahi minash

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shaytan wa a'udhu billahi minash shaytan wa

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a

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'udhu

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billahi

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minash shaytan wa a'udhu billahi minash shaytan

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wa a'udhu billahi minash shaytan wa a

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'udhu billahi minash shaytan wa a'udhu billahi

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minash shaytan wa a'udhu fire

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which is surrounded completely surrounded by walls of

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fires and when they're placed in it and

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they seek in it they aid for water

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they ask for water they will be given

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water but the water is going to be

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it is going to be water that is

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going to be molten metal it would burn

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their faces and how wretched is this drink

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and what a terrible place to rest now

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as for those indeed those who believed and

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they did pious deeds we have talked about

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the definition of amal salih and the three

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conditions of it that if you have done

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an ounce of good rest assured that allah

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will not let it waste you will get

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it and for those i.e the one

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this category ayah number 30 these are the

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people for them allah has created jannat gardens

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of eternity so jannah itself is eternal then

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why the gardens of eternity let's see let's

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uh i don't want to do talking jannah

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itself is eternal then why jannat gardens of

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eternity come on

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guys think about it where does the ayah

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start from isn't

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jannah eternal yeah

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but jannah is eternal then why eternal gardens

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if you're going to enter jannah everything is

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eternal in it then why specify out of

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it everyone's going to get their own yeah

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inshallah we hope we get our own jannahs

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inshallah okay so think about it right sometimes

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allah does give us a specific sifah an

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attribute of something we already know you know

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for example we know it's a car it

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drives and stuff but then you will specify

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a specific attribute of that car we know

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it's embedded in it but we want to

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emphasize on that so we know that jannat

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we know it has nahr but then in

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one ayah allah says right it is anhar

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there are four different types of anhar with

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water and honey and laban and sharab all

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of that specific but we all know that

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jannat has has anhar but these specifications come

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in to give us illusions but also emphasize

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so don't forget it's not any jannah it's

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a jannah once you enter adnan you will

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live in it for eternity right the second

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thing is it is probably referring to one

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particular jannah i.e a garden within jannah

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which its state will be eternal so it

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is referring to a highest level of some

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very like a very crown jewel within jannah

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which is going to have an eternal i

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.e bounty or something that something in it

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is not going to change like jannatul firdaus

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right it's a specific rank in jannah right

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so it could be one of the ranks

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in jannah right all the different aqwal have

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been said but sometimes when allah gives us

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these like subtleties they are there to remind

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us that there are other attributes in it

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and sometimes he wants to just emphasize that

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attribute over here more importantly over here he

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says that there are rivers that flow underneath

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now we all know that if you can

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somehow occupy a house and if that house

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happens to have from within your house you'd

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never see today a house from within your

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house a river flows so your house is

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built on and then there is a river

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that is flowing in your house it doesn't

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happen now if it does happen it is

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super expensive and it's generally not a river

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right it's usually a small stream or a

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small creek and it runs through maybe in

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your backyard but it doesn't run through the

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main structure of your house it doesn't happen

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the slab and then there's a river running

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through that right so this is referring to

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the miraculous nature of the house is over

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there you can't think about it but in

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dunya if you were to look at the

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strongest river you have you would not be

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able to build a house on it because

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the water will keep eroding the foundation right

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it's not possible for you to think and

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it's structurally not possible for us to build

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unless it's floating right unless floating and it's

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pegged to something in the ground but a

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structure that is built river flowing underneath is

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not like we haven't reached there yet there

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are small streams and i've seen some videos

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of like you know where there's like a

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small stream i think it was in la

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or somewhere where some guy was able to

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turn one of the streams and then he

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created like a semi arch or a bridge

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or something and then there's extreme running but

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you know they can do that now the

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beauty in jannah is you're able to actually

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see the stream too so it's not just

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any stream you're able to actually see the

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stream that is running in your house so

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jannat it is running from the rivers are

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running in the foundations of the houses which

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is not fathomable for us you will be

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given in jannah bracelets of gold right for

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men and women bracelets of gold and they

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will be given clothes that are green in

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color there's something to do with color green

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in islam something to do with color green

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right tell me another place where we know

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something sacred about green color it was one

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of his favorite colors his favorite color was

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white most of the time it was white

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and the the shawls that he would wear

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his favorite shawl was a black colored shawl

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right or a dark color shawl and that

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is why many times Aisha she would look

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at the shawl that was dark in color

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and what would she say ya rasulullah how

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beautiful contrast is that black shawl making with

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your white skin right so that was his

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favorite color when it came to the shawls

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and stuff like that so but coming back

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to the question i also forgot i also

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forgot the question i'm like i asked the

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question what was the question green what is

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the significance of color green yeah what are

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some other sacred texts that talk about green

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colors tell me okay great what else the

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greenery of jannah okay the greenery of jannah

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in a hadith we have numerous examples of

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the greenery of jannah what else different colors

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of green shades of green what else what

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is the colors of the birds underneath the

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the throne of allah subhanahu wa ta'ala

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green birds right those are the birds in

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which the the ruh of the shuhada so

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there are green color birds that have their

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nests on in the arsh of allah subhanahu

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wa ta'ala and when a shaheed dies

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his ruh his goal goes and is placed

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into that bird and that bird flies in

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and out of jannah until yawm al qiyam

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yes so there are these things that are

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hanging and then these birds have houses in

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green so green has significance the ulama they

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have said um there are three things if

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you are depressed you have sorrow sadness anxiety

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three things will take care of it okay

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number one so exposure to water that's why

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you're going to see that you know when

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muslims we used to build uh these things

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called maddestans right maddestans what you know from

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maddestan is the word bimar and be maddestan

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in in urdu right maddestan and then from

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there the place where the bimar would be

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brought it was called be maddestan right so

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that's where the comes you know it was

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like a hospital but it was mostly mental

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health hospital right and these mental health hospitals

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one of the the interesting things if you

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go to some of the maddestan's old buildings

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that exist in turkey today one of the

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fundamental things that they used to have is

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they used to have flowing running fountains all

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across the area so a person would come

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with this disease something to do with mental

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disease and they were trying to figure him

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out they will put him in this environment

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that would be filled with greenery and you

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would be able to hear the sound of

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water and stuff and today like the other

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day we turned who was i driving with

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where we saw a weird structure looked like

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a church i was driving with you right

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and then we looked at it and it

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looked so like calming with like shaded trees

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and shades of green in the building and

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me and my daughter were driving and then

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it said it said what what was the

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center recovery center like it was a center

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that you know allows people and it had

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like a right off the stream and the

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water was running in it so there are

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three things that the ulama way before they

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figured this out you know this is in

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our books it is in tafsir books it

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says three things get rid of sadness and

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sorrow number one is water number two is

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green color number two is green color and

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number three is a beautiful face nobody can

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be you have when you get a baby

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if a baby is smiling you can have

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all the sadness in the world when you

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see the sadness of the smile of the

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baby you're like you know you'll eventually feel

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happy right a beautiful face that is beautiful

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and it's hassan it's pure so why they're

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where uh you know uh allah says that

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they will be given these clothes that are

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going to be green in color now they're

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going to be made out of fine silk

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and rich is rich brocade now for you

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to understand that the gilaf of the kaaba

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okay if you've ever been to the kaaba

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the gilaf of the kaaba the black section

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not where they have the the you know

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ayat written the black section also has embroidery

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on it you guys know what i'm talking

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about the black it's very fine embroidery it's

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not protruding it's fine and there's ayat and

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different things written on it and that's also

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from silk but it's super fine that is

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brocade okay so silk on that is it's

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not like you know embroidery that is protruding

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but it's it's part of a design on

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the fabric right and it's in the nest

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it is how that the cloth was made

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right so it was silk and it was

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interlaced with that embroidery in it so it's

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part of the cloth it doesn't come out

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right so if you if you go home

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check out like the gilaf of kaaba and

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you'll see what i'm talking about that is

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called brocade so silk and this fine expensive

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cloth and this was the cloth of royalty

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inside of the kaaba inside of the rawda

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of rasulullah salallahu alayhi wa sallam right all

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of those cloths are made from silk and

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brocade right out of the sunnah of that

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back in the day when the indians used

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to take care of that now the saudi

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government has taken out care of it but

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when the indian nizam of hyderabad was the

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one that was responsible for it and they

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were different you know but he was primarily

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the one who was funding from his uh

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they used to be which color inside green

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is now white purple no no no brown

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no red red they used to be red

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in color right they used to be red

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in color because red silk in india was

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something considered very red shadi dresses and stuff

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so it was considered royalty so their culture

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was all about red so they had it

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all red but then when the the dynasty

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took over then they switched the color to

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green out of the sunnah of jannah and

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all of that all right jannah is going

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to be in green uh it is mentioned

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um ibn ibn abhi hatim he says uh

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a person will be given

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in one hour 70 dresses for you to

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wear in one hour you will have choices

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of seven different dresses every hour 70 new

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dresses that you would like to choose from

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and you will choose and you're like i

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don't like this one give me the other

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one i don't like this one give me

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the other one but every hour 70 choices

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given and it says and the lowest quality

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of that okay is mithlu shaqiqin nu'man okay

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the lowest quality of that in jannah is

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the highest quality or similar to the highest

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quality shaqiqin nu'man was the highest quality of

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silk in the world okay now

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the person may say ben but i'm gonna

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get bored of green why just green i'm

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gonna get bored of green and allah is

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like this is the pinnacle of your taladdus

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pinnacle of your enjoyment and in it whatever

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you desire you don't want the green you'll

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get any other color but since allah has

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chosen that color nobody else would desire anything

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other than green anyways because it would be

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the most beautiful of the colors and you

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know when you have like the best car

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you're not gonna know yeah it's a nice

00:23:05 --> 00:23:06

car but i need like better than that

00:23:06 --> 00:23:07

oh this is the best car in the

00:23:07 --> 00:23:09

world now i need something better than this

00:23:09 --> 00:23:12

right and every time you would want to

00:23:12 --> 00:23:17

enhance that you will get enhancements within that

00:23:17 --> 00:23:22

color as many enhancements as you want okay

00:23:23 --> 00:23:26

may allah subhanahu wa ta'ala enter in

00:23:26 --> 00:23:32

jannah now uh ibn hatim he also says

00:23:32 --> 00:23:41

that he heard one of the if one

00:23:41 --> 00:23:45

cloth like a piece of cloth one dress

00:23:45 --> 00:23:56

or one piece of cloth if

00:23:56 --> 00:24:00

that one dress was to be brought and

00:24:00 --> 00:24:02

it was supposed it would be exposed and

00:24:02 --> 00:24:04

it would be spread in the world i

00:24:04 --> 00:24:06

.e people would be able to see that

00:24:06 --> 00:24:15

dress that people would faint

00:24:17 --> 00:24:20

they would literally faint by looking at that

00:24:20 --> 00:24:23

dress because they would not be able to

00:24:23 --> 00:24:26

withstand the beauty of that dress their minds

00:24:26 --> 00:24:27

would they would lose their minds and just

00:24:27 --> 00:24:30

faint it would be something of so much

00:24:30 --> 00:24:34

beauty right and something sim something similar is

00:24:34 --> 00:24:36

said about also the the whole of the

00:24:36 --> 00:24:39

jannah right where it is mentioned that if

00:24:39 --> 00:24:42

one of them she she just takes this

00:24:42 --> 00:24:45

this port this portion of her finger right

00:24:45 --> 00:24:48

and she just you know in our realm

00:24:48 --> 00:24:50

she comes into our realm and she just

00:24:50 --> 00:24:55

exposes that portion of her finger it would

00:24:56 --> 00:24:59

that the light of the sun would fade

00:24:59 --> 00:25:02

in front of the light that would emanate

00:25:02 --> 00:25:04

from just this portion the nur that would

00:25:04 --> 00:25:05

be emanating from just this portion of her

00:25:05 --> 00:25:10

finger so it's a life that's why allah

00:25:10 --> 00:25:14

prophet said that your brain cannot even comprehend

00:25:14 --> 00:25:16

all of these examples are there for us

00:25:16 --> 00:25:18

to just get some glimpse of like it

00:25:18 --> 00:25:20

is going to be a realm that we

00:25:20 --> 00:25:26

cannot understand in it is that which no

00:25:26 --> 00:25:30

eyes have seen right no ears have heard

00:25:34 --> 00:25:37

and human beings cannot even begin to understand

00:25:37 --> 00:25:39

so then what are all of these examples

00:25:40 --> 00:25:42

all of these examples in the quran they

00:25:42 --> 00:25:47

say they are they are there as the

00:25:47 --> 00:25:52

closest approximation of what possibly could it be

00:25:52 --> 00:25:54

for your existing brain of this dunya to

00:25:54 --> 00:26:08

understand okay and

00:26:08 --> 00:26:12

they will be given dresses they will be

00:26:12 --> 00:26:24

adorned with dresses in green their

00:26:24 --> 00:26:28

natural disposition allah says they will be reclining

00:26:28 --> 00:26:31

so if you were to come into an

00:26:31 --> 00:26:34

office if you were to come in an

00:26:34 --> 00:26:36

environment and if you were to see an

00:26:36 --> 00:26:38

individual a group of people and all they're

00:26:38 --> 00:26:43

doing is just like just loitering chilling right

00:26:43 --> 00:26:46

you come in to anhar institute and you

00:26:46 --> 00:26:49

see you know brother asad just chilling on

00:26:49 --> 00:26:51

the sofa there and all his friends are

00:26:51 --> 00:26:53

just sitting there right they're all just like

00:26:53 --> 00:26:55

sitting there drinking i don't know what chai

00:26:55 --> 00:26:58

or coffee right and that's the state you

00:26:58 --> 00:27:00

see him every single time what would you

00:27:00 --> 00:27:05

think right he's got nothing to do in

00:27:05 --> 00:27:07

life but he's just chilling all the time

00:27:07 --> 00:27:09

you know he's got no no work nothing

00:27:09 --> 00:27:12

mashaAllah right so the imagery is that over

00:27:12 --> 00:27:16

there you will not have anything to do

00:27:16 --> 00:27:21

your natural disposition is going to be you'll

00:27:21 --> 00:27:22

have like a cushion pillow and you'll be

00:27:22 --> 00:27:25

just sitting there on the pillow let's go

00:27:25 --> 00:27:28

help me you're done whatever we had to

00:27:28 --> 00:27:30

do we have done in this dunya that's

00:27:30 --> 00:27:39

the first part now here is where i

00:27:39 --> 00:27:41

want to elaborate a little bit about the

00:27:41 --> 00:27:45

the beauty of the arabic language so i'll

00:27:45 --> 00:27:47

get to arica what it means it says

00:27:47 --> 00:27:51

reclining uh you know on canopy couches or

00:27:52 --> 00:27:57

so when you have something that has four

00:27:57 --> 00:28:01

legs and a flat top okay four legs

00:28:01 --> 00:28:05

and a flat top four legs and a

00:28:05 --> 00:28:10

flat top if it doesn't have anything on

00:28:10 --> 00:28:14

it any you know add-ons to it

00:28:14 --> 00:28:17

it's just four legs flat top and maybe

00:28:17 --> 00:28:18

like a small cushion on it what is

00:28:18 --> 00:28:23

it called sareer who said that you did

00:28:23 --> 00:28:25

okay good it's called sareer what is the

00:28:25 --> 00:28:28

sareer it's a bed and what is the

00:28:28 --> 00:28:33

root word of sareer seen rara surur what

00:28:33 --> 00:28:37

does a bed do it gives you rest

00:28:37 --> 00:28:42

surur gives you raha okay that's called surur

00:28:42 --> 00:28:46

or sareer now that same bed if a

00:28:46 --> 00:28:48

dead body is placed on it then what

00:28:48 --> 00:28:56

is it called death bed that's the best

00:28:56 --> 00:29:04

example who said that well technically yes it's

00:29:04 --> 00:29:06

a death bed but but it's called a

00:29:06 --> 00:29:11

nash it's called the nash nash is the

00:29:11 --> 00:29:14

same four-legged flat top in which dead

00:29:14 --> 00:29:18

bodies are placed okay now if that same

00:29:18 --> 00:29:21

four-legged flat top with the cushion and

00:29:21 --> 00:29:23

you instead of a dead body you place

00:29:23 --> 00:29:25

a king on it what does it become

00:29:25 --> 00:29:31

becomes a arsh becomes a throne kursi is

00:29:31 --> 00:29:36

a footstool right it becomes the arsh now

00:29:36 --> 00:29:42

instead of the arsh if you put a

00:29:42 --> 00:29:48

bride what does it become bride bed okay

00:29:48 --> 00:29:51

mashallah we're on a we're on a tangent

00:29:51 --> 00:29:59

what does it become huh it's still a

00:29:59 --> 00:30:04

bed it becomes hijal right it becomes hijal

00:30:04 --> 00:30:09

or haudaj okay now if you take that

00:30:09 --> 00:30:12

same bed or same same flat top four

00:30:12 --> 00:30:14

legs and you put four posts on the

00:30:14 --> 00:30:17

end and then you put a canopy on

00:30:17 --> 00:30:25

top okay that becomes arika that becomes arika

00:30:25 --> 00:30:29

now araik is the jama the plural of

00:30:29 --> 00:30:32

arika is one alal araik plural like multiple

00:30:32 --> 00:30:37

canopied couches right when they will say the

00:30:37 --> 00:30:40

word canopy couches with reference you can image

00:30:40 --> 00:30:41

you can imagine what i'm talking about right

00:30:41 --> 00:30:43

like you've probably seen like sometimes now you

00:30:43 --> 00:30:46

can put a king on it too right

00:30:46 --> 00:30:48

it will still be an but it'll be

00:30:48 --> 00:30:52

an arika which a canopied house okay uh

00:30:52 --> 00:30:53

you can put a bride on it it

00:30:53 --> 00:30:56

becomes a haudaj all and this is the

00:30:56 --> 00:30:58

beauty of arabic language that a particular item

00:30:58 --> 00:31:02

could be the exact same thing depending on

00:31:02 --> 00:31:03

the use the name of the item can

00:31:03 --> 00:31:05

change right and this is only in the

00:31:05 --> 00:31:09

arabic language right a table will be a

00:31:09 --> 00:31:11

table a chair will be a chair right

00:31:11 --> 00:31:14

the maximum we'll have is like task chair

00:31:14 --> 00:31:17

and executive chair that's a and that's only

00:31:17 --> 00:31:19

in terms of comfort not in terms of

00:31:19 --> 00:31:22

use for us it will yeah that's still

00:31:22 --> 00:31:25

so in terms of usage the entire name

00:31:25 --> 00:31:26

will change based on what is it being

00:31:26 --> 00:31:28

used for and i just wanted to allude

00:31:28 --> 00:31:31

to that because sometimes we don't like when

00:31:31 --> 00:31:33

arika is being used we must understand there

00:31:33 --> 00:31:36

are many words of the similar origin but

00:31:36 --> 00:31:38

this particular thing can switch into all of

00:31:38 --> 00:31:41

these names based on different uses and that's

00:31:41 --> 00:31:45

the beauty of arabic language and i hope

00:31:45 --> 00:31:48

these tangents are not too much they're like

00:31:48 --> 00:31:50

supposed to give you guys just a little

00:31:50 --> 00:31:51

bit of the glimpse of what we may

00:31:51 --> 00:31:54

be missing in the arabic language okay then

00:31:54 --> 00:32:00

allah says this entire scene allah is like

00:32:00 --> 00:32:05

what a fabulous or what a marvelous what

00:32:05 --> 00:32:09

a great reward what a marvelous reward okay

00:32:12 --> 00:32:16

and what a great resting place what did

00:32:16 --> 00:32:17

what what did allah say for the people

00:32:17 --> 00:32:23

who had an evil end what a wretched

00:32:23 --> 00:32:27

resting place what a horrible resting place and

00:32:27 --> 00:32:33

this is what an amazing resting place so

00:32:33 --> 00:32:36

with this we come to an end of

00:32:36 --> 00:32:39

this and now we begin our next story

00:32:40 --> 00:32:42

we may not be able to get into

00:32:42 --> 00:32:44

the story but i will get into the

00:32:44 --> 00:32:47

introduction of the concept this is a new

00:32:47 --> 00:32:49

concept that we are getting exposed to in

00:32:49 --> 00:32:52

the quran and it is important for us

00:32:52 --> 00:32:54

to understand the high level concept and i'll

00:32:54 --> 00:32:57

probably do a correlation between why this story

00:32:57 --> 00:33:00

is relevant in comparison to what we have

00:33:00 --> 00:33:02

covered and hopefully we can get into the

00:33:02 --> 00:33:03

story if we have time but don't look

00:33:03 --> 00:33:04

like we're going to be able to get

00:33:04 --> 00:33:07

into the story anyways now now from here

00:33:07 --> 00:33:14

allah subhanahu wa ta'ala he says strike

00:33:15 --> 00:33:18

for them i e o prophet of allah

00:33:18 --> 00:33:24

explain to the of quraish give them a

00:33:24 --> 00:33:28

method give them an example okay now in

00:33:28 --> 00:33:32

the arabic language is method but in english

00:33:32 --> 00:33:36

what is it called a parable okay a

00:33:36 --> 00:33:43

parable yep strike a parable now what is

00:33:43 --> 00:33:45

the purpose of the parable okay what is

00:33:45 --> 00:33:48

the purpose of the parable a parable is

00:33:48 --> 00:33:53

a timeless example i.e it's an example

00:33:53 --> 00:33:59

that transcends time and space like it doesn't

00:33:59 --> 00:34:01

matter when it takes place it doesn't matter

00:34:01 --> 00:34:03

in which context it takes place it has

00:34:03 --> 00:34:08

become timeless and for it to become timeless

00:34:08 --> 00:34:13

the names of the individuals have been completely

00:34:13 --> 00:34:17

removed from it so that it can become

00:34:17 --> 00:34:21

applicable to every single day and age every

00:34:21 --> 00:34:24

single time every single moment you can all

00:34:24 --> 00:34:27

find examples in it now question for you

00:34:27 --> 00:34:32

guys how many before i get to this

00:34:32 --> 00:34:34

question somebody asked i just remembered this because

00:34:34 --> 00:34:36

i had it in my notes here somebody

00:34:36 --> 00:34:39

asked me this last time and i wanted

00:34:39 --> 00:34:41

to to clarify this so they said why

00:34:41 --> 00:34:45

do you recite and sometimes take five seven

00:34:45 --> 00:34:48

minutes in the beginning because this way we

00:34:48 --> 00:34:51

can get more of the tafsir and we

00:34:51 --> 00:34:52

lose time we can all listen to the

00:34:52 --> 00:34:55

quran later and again so it's a very

00:34:55 --> 00:34:59

valid question and i want to just clarify

00:34:59 --> 00:35:00

the intention of that and this is what

00:35:00 --> 00:35:02

we learned from our teachers okay and i'm

00:35:02 --> 00:35:05

just going to present that remember the hadith

00:35:05 --> 00:35:14

of prophet sallallahu salam where he said that

00:35:14 --> 00:35:17

if a group of people it never happens

00:35:17 --> 00:35:20

except when a group of people gather in

00:35:20 --> 00:35:22

a house from the houses of allah subhanahu

00:35:22 --> 00:35:29

wa ta'ala right that number one they

00:35:29 --> 00:35:31

gather and they're reciting the book of allah

00:35:31 --> 00:35:33

that's the first part of the ayah hadith

00:35:33 --> 00:35:37

the second part of the hadith is and

00:35:37 --> 00:35:43

then they study it amongst themselves and all

00:35:43 --> 00:35:45

of this that we're doing we're collectively studying

00:35:45 --> 00:35:52

it together amongst them okay except what happens

00:35:52 --> 00:36:02

who knows the hadith except allah subhanahu wa

00:36:02 --> 00:36:15

ta'ala is tranquility descends on us and

00:36:15 --> 00:36:21

allah's rahmah surrounds us which one of us

00:36:21 --> 00:36:23

can enter jannah without allah's rahmah no one

00:36:24 --> 00:36:26

so when we recite the quran and we

00:36:26 --> 00:36:30

initiate that the intention is that hopefully the

00:36:30 --> 00:36:34

sakina descends on us hopefully allah's rahmah inshallah

00:36:34 --> 00:36:42

surrounds us right and angels come and they

00:36:42 --> 00:36:46

take their wings and like this is happening

00:36:46 --> 00:36:49

now just imagine this there's angels of allah

00:36:49 --> 00:37:03

that are surrounding with their wings right and

00:37:03 --> 00:37:07

allah is going to he is going to

00:37:07 --> 00:37:09

talk to all the angels it's like look

00:37:09 --> 00:37:11

at the group of those people that are

00:37:11 --> 00:37:13

sitting look at those people that come every

00:37:13 --> 00:37:16

wednesday the only reason they come from all

00:37:16 --> 00:37:19

far and wide and travel from work you

00:37:19 --> 00:37:21

know and many of them sleepy and tired

00:37:21 --> 00:37:23

but we all come here we come here

00:37:23 --> 00:37:25

for one purpose that we want to be

00:37:25 --> 00:37:28

gathered with this mercy that's the the hadith

00:37:28 --> 00:37:30

now i have two reasons for that too

00:37:30 --> 00:37:37

number one any ilm that we learn knowledge

00:37:37 --> 00:37:40

if it is not connected to a sanad

00:37:40 --> 00:37:42

if it is not connected to a chain

00:37:42 --> 00:37:46

i.e my understanding of the deen right

00:37:46 --> 00:37:49

was given to me by my teacher his

00:37:49 --> 00:37:51

understanding was given to him by his teacher

00:37:51 --> 00:37:54

and this way we can trace our understanding

00:37:54 --> 00:37:58

of aqeedah issues our understanding of fiqh issues

00:37:58 --> 00:38:02

our understanding of the concepts that are necessary

00:38:02 --> 00:38:05

for us to understand we can trace our

00:38:05 --> 00:38:08

roots back to the authors of the books

00:38:08 --> 00:38:10

and when it comes to the quran we

00:38:10 --> 00:38:14

can trace our recitations back to prophet salallahu

00:38:14 --> 00:38:16

alayhi wa sallam and from prophet salallahu alayhi

00:38:16 --> 00:38:20

wa sallam to to jibreel alayhi salam and

00:38:20 --> 00:38:22

from jibreel alayhi salam to allah subhanahu wa

00:38:22 --> 00:38:24

ta'ala so when i recite something we

00:38:24 --> 00:38:27

all benefit from the barakah of that sanad

00:38:27 --> 00:38:30

and it is something that our teachers used

00:38:30 --> 00:38:33

to emphasize that if you learned your knowledge

00:38:33 --> 00:38:35

from just random you you know picked up

00:38:35 --> 00:38:36

a book and you read it now you

00:38:36 --> 00:38:39

understand seerah there will be a knowledge but

00:38:39 --> 00:38:44

you won't have barakah right barakah comes when

00:38:44 --> 00:38:47

my knowledge is directly attached to a chain

00:38:47 --> 00:38:51

of scholars or scholarship that i can trace

00:38:51 --> 00:38:55

my knowledge back to that my understanding is

00:38:55 --> 00:38:58

the understanding of somebody 700 years ago and

00:38:58 --> 00:39:00

i get that same understanding now so when

00:39:00 --> 00:39:04

we recite that together that happens last niya

00:39:04 --> 00:39:08

that sometimes i have when i recite is

00:39:08 --> 00:39:10

that if you notice the style that i'm

00:39:10 --> 00:39:14

reciting is a very tajweed style it is

00:39:14 --> 00:39:16

not uh you know like melodious and you

00:39:16 --> 00:39:19

know we're not reciting in the salah right

00:39:19 --> 00:39:23

it is very slow i and now i

00:39:23 --> 00:39:28

intentionally try to annunciate annunciate every single haraka

00:39:28 --> 00:39:37

slow down like i'm intentionally slowing it down

00:39:37 --> 00:39:39

so if those of you that want to

00:39:39 --> 00:39:41

follow along then you can also benefit from

00:39:41 --> 00:39:43

a little bit of tajweed and this is

00:39:43 --> 00:39:46

a surah that we recite enough times sometimes

00:39:46 --> 00:39:48

you will realize oh i've been reading it

00:39:48 --> 00:39:50

wrong i heard it the right way and

00:39:50 --> 00:39:52

you can hopefully correct some of those mistakes

00:39:52 --> 00:39:55

inshallah so that was just a tangent i

00:39:55 --> 00:39:56

had a note over here so i have

00:39:56 --> 00:39:59

to address that uh how many parables do

00:39:59 --> 00:40:03

we have in the quran how many methods

00:40:03 --> 00:40:07

do we have in the quran hassan says

00:40:07 --> 00:40:19

four 137 no

00:40:21 --> 00:40:25

how many parables like big parables that you

00:40:25 --> 00:40:29

know ayat four five six lines parables that

00:40:29 --> 00:40:37

allah says 43 there are 43 parables in

00:40:37 --> 00:40:41

the quran okay 43 parables in the quran

00:40:41 --> 00:40:44

how many parables are there in this surah

00:40:44 --> 00:40:50

three three three parables okay three this is

00:40:50 --> 00:40:53

the first one and we're gonna come across

00:40:53 --> 00:40:54

the other ones to from asides from the

00:40:54 --> 00:41:01

story method method an example so you you

00:41:01 --> 00:41:03

know your teacher will give you a formula

00:41:03 --> 00:41:05

and then you'll give you an example imagine

00:41:05 --> 00:41:07

if you were to water so there's a

00:41:07 --> 00:41:09

concept that has been given to you and

00:41:09 --> 00:41:13

now the method this parable is coming to

00:41:13 --> 00:41:15

explain and elaborate a concept that has already

00:41:15 --> 00:41:20

been addressed okay the concept has been addressed

00:41:20 --> 00:41:24

we just studied that concept okay so we

00:41:24 --> 00:41:25

all know the story of the jannah thing

00:41:26 --> 00:41:27

we all know the story there are two

00:41:27 --> 00:41:30

gardens right we all know the story what

00:41:30 --> 00:41:33

is the connection of this this story of

00:41:33 --> 00:41:36

the people of two individuals with garden you

00:41:36 --> 00:41:38

know two gardens one garden what is the

00:41:38 --> 00:41:42

connection between this story and the set of

00:41:42 --> 00:41:51

verses that we recited today starting from you

00:41:51 --> 00:42:07

know starting from temporary no

00:42:07 --> 00:42:10

start from what was the complaint why did

00:42:10 --> 00:42:14

the ayah come down why did it come

00:42:14 --> 00:42:20

down who remembers what did the people say

00:42:21 --> 00:42:30

he said to you if you take away

00:42:30 --> 00:42:39

these poor people the smell of their juba

00:42:39 --> 00:42:42

these clothes that they wear it's very stinky

00:42:42 --> 00:42:46

we can't we can't be with rich people

00:42:46 --> 00:42:51

poor people what did the rich people have

00:42:51 --> 00:42:55

dunya dunya dunya and they were muslims they

00:42:55 --> 00:42:57

had accepted islam this was after in fatima

00:42:57 --> 00:43:03

they had accepted islam but they were like

00:43:03 --> 00:43:07

all into dunya high file yeah we're muslim

00:43:07 --> 00:43:09

la ilaha illallah muhammad rasool but you know

00:43:09 --> 00:43:13

we're like the upper class we don't want

00:43:13 --> 00:43:15

to mingle with the lower class what was

00:43:15 --> 00:43:24

the quality of the lower class then allah

00:43:24 --> 00:43:30

says that choice was given in the ayah

00:43:32 --> 00:43:35

believe or don't believe if you don't believe

00:43:37 --> 00:43:39

you're going to have a horrible end if

00:43:39 --> 00:43:43

you believe right if you believe what was

00:43:43 --> 00:43:48

the end you will have a beautiful end

00:43:48 --> 00:43:51

then allah is like now let me show

00:43:51 --> 00:43:56

you yes no let me show you in

00:43:56 --> 00:44:03

this world what that the entire exchange i

00:44:03 --> 00:44:05

.e poor rich people don't want to sit

00:44:05 --> 00:44:10

mingle jannah jahannam choose dunya choose akhira what

00:44:10 --> 00:44:12

does it really look like on day-to

00:44:12 --> 00:44:15

-day basis in our lives this is what

00:44:15 --> 00:44:16

the example is going to clarify for us

00:44:16 --> 00:44:21

that's the method that now you've understood the

00:44:21 --> 00:44:24

concept that don't give preference to dunya don't

00:44:24 --> 00:44:28

run after dunya at the expense of the

00:44:28 --> 00:44:33

deen now how does that look like where

00:44:33 --> 00:44:35

would i be able to see this in

00:44:35 --> 00:44:42

my life in this dunya strike for them

00:44:42 --> 00:44:48

the example of two people one of them

00:44:48 --> 00:44:52

he had two gardens more dunya two houses

00:44:52 --> 00:44:56

right two big backyards whatever you want to

00:44:56 --> 00:44:59

relate to that because if the method is

00:44:59 --> 00:45:02

you add your contemporary example to this jannah

00:45:02 --> 00:45:12

even today if anybody has you know

00:45:12 --> 00:45:16

vineyards that's very expensive it's not cheap you

00:45:16 --> 00:45:18

nobody's like yeah you know what yeah i

00:45:18 --> 00:45:20

just happen to have like an acre of

00:45:20 --> 00:45:23

vineyards oh wow mashallah like what do you

00:45:23 --> 00:45:26

do for a living other than making alcohol

00:45:26 --> 00:45:30

right so just having vineyards itself is an

00:45:30 --> 00:45:34

expensive thing today maintenance of that harvesting creating

00:45:34 --> 00:45:36

who's going to take care of that all

00:45:36 --> 00:45:38

of that is very expensive today even today

00:45:39 --> 00:45:47

so he had two right and what had

00:45:47 --> 00:45:52

happened was he had this beautiful vineyards and

00:45:52 --> 00:45:57

they were surrounded by palm trees now if

00:45:57 --> 00:46:00

you ever go to a five-star resort

00:46:00 --> 00:46:02

you remember when we went to like like

00:46:02 --> 00:46:05

sri lanka or these places if you ever

00:46:05 --> 00:46:06

go to these resorts or if you're ever

00:46:06 --> 00:46:08

traveling by these resorts if you're driving on

00:46:08 --> 00:46:12

florida you see on the beach what do

00:46:12 --> 00:46:16

those resorts have palm trees even in areas

00:46:16 --> 00:46:22

where palm trees have no business in augusta

00:46:22 --> 00:46:29

right in in macon right if you're going

00:46:29 --> 00:46:31

by and you come across that like the

00:46:32 --> 00:46:34

the intercontinental resort like when you're driving you

00:46:34 --> 00:46:37

come across that it's gate but then it's

00:46:37 --> 00:46:40

got like these giant like giant palm trees

00:46:40 --> 00:46:44

that have been brought in specially for that

00:46:44 --> 00:46:47

if you look at riyadh's ritz carlton right

00:46:47 --> 00:46:51

there is no greenery in riyadh it's all

00:46:51 --> 00:46:55

cement and concrete right but in that particular

00:46:55 --> 00:47:00

ritz carlton filled with palm trees that palm

00:47:00 --> 00:47:03

trees is a symbol symbolism or you know

00:47:03 --> 00:47:07

for even till today california la santa monica

00:47:07 --> 00:47:10

all of these places palm trees right so

00:47:10 --> 00:47:12

palm trees so allah is like this person

00:47:12 --> 00:47:14

had two gardens and the beauty is his

00:47:14 --> 00:47:20

fence was palm trees we covered his house

00:47:20 --> 00:47:28

surrounded his house with palm trees and then

00:47:28 --> 00:47:31

he also had a farm in between a

00:47:31 --> 00:47:33

farm that he benefited for various types of

00:47:33 --> 00:47:36

crops inshallah in the next class what i'll

00:47:36 --> 00:47:37

do is i'll explain to you how this

00:47:37 --> 00:47:40

imagery is first so that we can actually

00:47:40 --> 00:47:42

visualize what this looks like because then allah

00:47:42 --> 00:47:44

in the next ayah he says what okay

00:47:44 --> 00:47:48

you know and then there was like right

00:47:48 --> 00:47:51

so what is this is it is it

00:47:53 --> 00:47:55

so all of that we will cover that

00:47:55 --> 00:47:57

you know how is the imagery looking like

00:47:57 --> 00:47:59

and then there's a way to actually understand

00:47:59 --> 00:48:02

all of this inshallah so we'll initiate that

00:48:02 --> 00:48:06

next week allahumma salli wa sallim ala nabiyyina

00:48:06 --> 00:48:08

muhammad wa ala alihi wa sahbihi wa sallim

00:48:08 --> 00:48:11

taslimin kathira wa barikillahumma ala muhammadi wa ala

00:48:11 --> 00:48:13

ali muhammad kama barakta ala ibrahima wa ala

00:48:13 --> 00:48:18

al-ibrahim innaka hamidu majeed we ask you

00:48:18 --> 00:48:19

allah subhana wa ta'ala to enable us

00:48:19 --> 00:48:22

to understand these amthal we ask you allah

00:48:22 --> 00:48:23

subhana wa ta'ala that these parables in

00:48:23 --> 00:48:26

the quran allow us to learn the lessons

00:48:26 --> 00:48:28

that you intend for us to learn from

00:48:28 --> 00:48:30

and to implement these lessons in our lives

00:48:30 --> 00:48:32

oh allah when we come to these sessions

00:48:32 --> 00:48:34

of the quran allow us to implement one

00:48:34 --> 00:48:35

or two things in our lives and enable

00:48:35 --> 00:48:37

us to become better muslim by the virtue

00:48:37 --> 00:48:40

and the baraka of this quran oh allah

00:48:40 --> 00:48:42

allow us to benefit from the sanad allow

00:48:42 --> 00:48:45

us to benefit from the the the chain

00:48:45 --> 00:48:48

of the the allow us the benefit and

00:48:48 --> 00:48:50

the baraka of the chains of the scholars

00:48:50 --> 00:48:52

and please forgive all of our scholars and

00:48:52 --> 00:48:54

have mercy on them if they have passed

00:48:54 --> 00:48:56

away and any of their shortcomings we ask

00:48:56 --> 00:48:58

you allah subhana wa ta'ala that you

00:48:58 --> 00:49:01

know remember our parents and forgive our parents

00:49:01 --> 00:49:04

if they are alive and have rahma and

00:49:04 --> 00:49:07

maghfirah on them if they are not with

00:49:07 --> 00:49:09

us anymore we ask you allah subhana wa

00:49:09 --> 00:49:10

ta'ala that allow us to be from

00:49:10 --> 00:49:13

those who truly want to connect with your

00:49:13 --> 00:49:15

quran oh allah make us from those as

00:49:15 --> 00:49:17

some of the books have said that one

00:49:17 --> 00:49:19

of the first signs of tawfiq is our

00:49:19 --> 00:49:23

hub for the quran oh allah allow us

00:49:23 --> 00:49:26

to be from those who are loved by

00:49:26 --> 00:49:28

the quran and quran loves us and we

00:49:28 --> 00:49:30

love the quran oh allah fill our hearts

00:49:30 --> 00:49:33

with the love of the quran oh allah

00:49:33 --> 00:49:35

allow us and replace all other forms of

00:49:35 --> 00:49:38

loves from our from our hearts and enable

00:49:38 --> 00:49:40

us to be to be the ones who

00:49:40 --> 00:49:42

have the of the quran in our hearts

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