Ahmad Saleem – In-depth Tafseer of Surah Kahf – Understanding Quranic Lessons – Part 10

Ahmad Saleem
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The transcript discusses various topics related to Islam, including parables, wealth, and property ownership. Thum advisor is a former colleague of Thum's and discusses his health and family. The conversation also touches on shayima and the need for people to submit to someone for testimony, while the importance of shayima and protecting people from mistakes is emphasized. The conversation also touches on issues related to Islam, including the importance of protecting people and avoiding false statements, and the challenges of pursuing MBA classes during the pandemic. The sh spellings of Islam and their potential consequences are also discussed.

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			Bismillah ar-Rahman ar-Raheem A'udhu billahi
		
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			minash shaitanir rajeem Bismillah ar-Rahman ar-Raheem
		
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			Rabbi sharaf li sadri wa yassir li amri
		
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			wa ahlul uqtatan min lisani wa yafqahu qawli
		
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			Rabbana zidana ilman ya kareem JazakAllah khair for
		
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			coming inshaAllah.
		
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			We are going to start our session.
		
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			Last time we stopped at ayah number 36
		
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			of Surah Al-Kahf.
		
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			We'll start with a couple of ayahs before
		
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			so that we can get a sequence inshaAllah.
		
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			I can start with ayah number 32, just
		
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			we'll do a running translation, we've done the
		
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			detail last time.
		
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			A'udhu billahi minash shaitanir rajeem Bismillah ar
		
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			-Rahman ar-Raheem Wa adh-dhrib lahum mathalar
		
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			wajulayna wa a'udhu billahi minash shaitanir rajeem
		
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			wa a'udhu billahi minash shaitanir rajeem Bismillah
		
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			ar-Rahman ar-Raheem Akafarta
		
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			billadhi khalaqaka min turabin thumma min
		
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			nutfatin thumma sawaka rajula Bismillah
		
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			ar-Rahman ar-Raheem Bismillah wa alhamdulillah wa
		
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			as-salatu wa as-salamu ala Rasulillahi wa
		
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			baak So this is one of the many
		
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			parables that Allah Subh'anaHu Wa Ta-A
		
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			'la mentions in the Qur'an As we
		
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			mentioned that there are 43 parables in the
		
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			Qur'an, amthal There are 43 parables or
		
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			amthal in the Qur'an and this is
		
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			one And in this surah we have three
		
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			So in this surah we have three of
		
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			those parables Allah Subh'anaHu Wa Ta-A
		
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			'la says wa adh-dhrib lahum And strike
		
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			for them an example Mathala rajulayni, the example
		
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			of two rajulayni, two men Ja'alna li
		
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			ahadihima jannatayni One of them we had created
		
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			for them jannatayni, two gardens Min a'nabin
		
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			These gardens were of grapes Wa hafafnahuma binakhlin
		
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			And they were surrounded by palm trees Nakhl
		
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			is specifically palm trees that bear fake palms
		
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			Wa ja'alna baynahuma zar'a And we
		
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			had created in between them i.e. between
		
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			the two gardens Crops for them, his private
		
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			garden Whatever he wanted Kiltal jannatayni aatat ukulaha
		
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			Walam tadhlim minhu shay'a Both of these
		
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			gardens, they Based on the effort that he
		
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			had put in Aatat ukulaha They provided the
		
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			produce and the yield As per the effort
		
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			that was given Walam tadhlim minhu shay'a
		
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			There was no shortfall i.e. whatever effort
		
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			was given, that's what was received Wafajjarna khilalahuma
		
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			nahra Allah had caused a river to flow
		
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			between the two gardens The source, Allah says
		
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			Wafajjarna, which means The ra'asun naba The
		
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			source of the river started from his garden
		
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			Wakana lahu thamarun And he had thamar He
		
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			had resources We said thamar can be recited
		
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			how many ways?
		
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			Thumrun Thumurun Thumrun, thumurun and thamarun When it
		
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			is thamarun, it refers to Produce, i.e.
		
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			yield from a crop But if you recite
		
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			thumrun or thumurun Which is the majority recitation,
		
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			we read the minority opinion Most of the
		
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			Qur'an have recited it Wakana lahu thumurun
		
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			Or Wakana lahu thumrun And when you say
		
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			the word thumrun Bi dhammi thaa With dhamma
		
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			or paish on the thaa And on mean,
		
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			then it means Malun kathia Lots of wealth
		
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			And it says Al mukhtalif al naqdayn Various
		
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			different types of asset development Be it for
		
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			today's day and age Stocks, yields, bonds, whatever
		
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			Various different ways Of people acquiring assets, real
		
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			estate Whatever it is Investments in properties, investments
		
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			in this Any form of asset Thumrun Faqala
		
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			li sahibihi So he said to his sahib
		
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			Wahuwa yuhawiruhu And he was in a conversation
		
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			with them What did we say about hiwar?
		
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			Did we mention hiwar last time?
		
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			Explanation of hiwar The wood, yes So we
		
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			said hiwar is the The wood on which
		
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			the pulley For fetching the water in a
		
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			well Is attached And the movement of that
		
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			wood That wood is called hawr And what
		
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			does hawr do?
		
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			It rotates one way and then the other
		
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			way Similarly, a conversation is I speak And
		
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			you speak And you, I listen And then
		
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			you talk And I listen And I talk
		
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			And you listen And that alteration, alternation Left
		
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			and right or back and forth That is
		
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			referred to as hiwar Right?
		
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			And similarly it also means To return back
		
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			to something Right?
		
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			Wadanna allay Yahoor They thought they're not gonna
		
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			come back There was gonna be no return
		
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			to Allah So yahoor also means To be
		
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			able to go back to your origin Okay?
		
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			Wahuwa yuhawiruhu He was trying to convince him
		
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			To go back to his original understanding Or
		
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			Wahuwa yuhawiruhu He was in a conversation In
		
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			an alternation state Of back and forth Ana
		
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			aksaru min kamalan I have a lot more
		
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			money than you Wa aazzuna faran I have
		
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			a lot more manpower Today's day and age
		
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			The statement would be I've got a lot
		
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			of employees I have a bigger company Look
		
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			at me You're a sole proprietor I have
		
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			a corporation with 100 staff I'm better than
		
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			you Wadakhala jannatahu Wahuwa zalimun linafsihi So he
		
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			entered in his jannah His garden Wahuwa zalimun
		
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			linafsihi And he was already A transgressor upon
		
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			himself Why was he a transgressor Upon himself?
		
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			How can you transgress When you're entering Your
		
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			own property?
		
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			Arrogance in the heart i.e. the state
		
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			that he entered The garden The state that
		
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			we enter Our cars The state that we
		
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			enter Our houses Determines Yes, your house could
		
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			be Perfectly halal for you But having a
		
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			halal house Does not mean that You cannot
		
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			have transgression So Wadakhala jannatahu He entered his
		
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			garden But the state was Wahuwa zalimun linafsihi
		
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			He was a transgressor Upon himself The second
		
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			is That a person may be given Everything
		
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			by Allah Subhanahu wa ta'ala And he
		
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			believes in Allah But he says Who cares?
		
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			Sanuki Right?
		
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			The seven successful keys Of Punjabi You guys
		
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			heard that?
		
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			So Manuki Who cares?
		
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			Whatever Doesn't matter to me Whatever happens Doesn't
		
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			matter So Zalimun linafsihi That when you transgress
		
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			And you said Who cares?
		
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			I really don't care about The boundaries of
		
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			Allah Subhanahu wa ta'ala May Allah protect
		
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			this man Qala maa adhunnu anta biida Hathihi
		
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			abada And one of the The effects Of
		
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			this transgression internally Is that you say statements
		
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			Of this nature I don't think my prosperity
		
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			Is ever going to go away Ever This
		
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			weekend I was in Houston And ironically I
		
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			was teaching The entire We taught We spent
		
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			the entire Two days Back to back From
		
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			the morning All the way to 9pm at
		
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			night Finishing the entire surah And when we
		
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			taught that There was a brother Who came
		
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			to the Friday night halaqah He was an
		
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			old brother 58 58 or 57 And he
		
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			was very vibrant His kids were there Everybody
		
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			was there And he said Shaykh I'm excited
		
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			To come back tomorrow Friday night He He
		
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			becomes really sick To take him to ER
		
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			And the doctors tell him That you've got
		
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			24 hours to live And on Sunday We
		
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			prayed janazah on him But what was really
		
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			shocking For me to remember Is that we
		
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			can have Two types of ends That type
		
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			of an end That we're arrogant Or we
		
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			can have an end Where the person says
		
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			InshaAllah I'm old My kids are going to
		
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			be here But I'm going to bring My
		
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			entire family To go and study The surah
		
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			And make the intention And go back home
		
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			With the right intention And then Allah can
		
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			take your soul Right And then when they
		
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			talked about him They said that this brother
		
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			He's been Managing the parking Of the masjid
		
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			Managing the volunteer management Managing all the volunteers
		
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			Of the masjid For the past 15 years
		
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			Right Hasn't skipped a beat So again Has
		
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			Allah given us Many of this Yes we
		
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			have so much So much that Allah has
		
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			given us But how do we treat Those
		
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			bounties of Allah That's what matters And I
		
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			don't believe that Qiyamah is going to come
		
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			He said that either verbally Or his actions
		
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			Were indicative of that He was living a
		
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			life like that And if I ended up
		
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			Going back to Allah Subhanahu wa ta'ala
		
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			I will find way better reward Than this
		
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			Look at what Allah has given me In
		
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			this dunya You think he's Like look at
		
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			how he's treating me Now You think he's
		
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			not going to Treat me well when I
		
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			meet him You must be very delusional Right
		
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			And here's where we're going to Begin our
		
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			new sabah So his friend said His sahib
		
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			said First lesson for us is We should
		
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			always have a friend Who can always put
		
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			us in check That's the first lesson here
		
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			You should always have a friend That can
		
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			hold you accountable And you have given him
		
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			that liberty That hold me into check Right
		
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			It could be your spouse But better yet
		
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			Sometimes it is better To have a friend
		
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			Who can put you in check Say Listen
		
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			man You're crossing the line Sometimes you need
		
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			that Right I remember reading a book As
		
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			a teenager It's called The smack on the
		
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			side of your head Right It's actually I
		
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			think Yeah A smack on the side of
		
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			your head It's about like How you need
		
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			to have mentors Who can actually Wake you
		
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			up sometimes Out of your Weird Weirdness Qala
		
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			lahu sahibuhu So he was his sahib He
		
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			was his friend He was his companion By
		
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			the way sahib Is an interesting word Let
		
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			me get into that Just quickly So sahib
		
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			Can be Anybody that accompanies An insan Anybody
		
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			that accompanies you Right So anything that accompanies
		
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			you Whether it is haywan Or whether it
		
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			is place Or whether it is time Okay
		
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			Haywan means human beings Or genre Insan or
		
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			animal Doesn't matter Insan Any living thing Makan
		
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			You can have sahib You know Any place
		
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			that Sahibul makan Sahib And then zaman Right
		
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			So Rasulullah salallahu alayhi wasalam And sahaba They
		
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			were sahib of zaman And they were also
		
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			sahib of makan Right They were there So
		
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			And this sohbah The word sahib Doesn't actually
		
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			have to be Materialistic sohbah So it could
		
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			also be Inaya It could also be protection
		
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			Care So he was his sahib i.e.
		
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			he cared about him i.e. he was
		
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			either his physical sahib Or he was a
		
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			friend who cared about you Sometimes you have
		
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			friends That are really far away But they're
		
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			still your sahib And that sohbah is Ma
		
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			'nawiya It's not They're not physically with you
		
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			Right But they have this inaya and care
		
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			for you So it's a very deep concept
		
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			Sahiba But you know That's all we need
		
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			to know for now Qala lahu sahibuhu wa
		
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			huwa yuhawiruhu He said to his sahib And
		
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			they were having a conversation Akafarta billathi khalaqa
		
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			Have you done kufr With the one who
		
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			has created you?
		
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			Remember the word kafarta over here Is that
		
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			he recognized Allah But then he covered him
		
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			We said the word kafir Right Kafara is
		
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			to cover Right And that's where you get
		
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			the word cover from In English too Cover
		
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			To cover something So he covered Akafarta billathi
		
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			khalaqa So first he is trying to remind
		
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			him about his creation And that's one of
		
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			the best ways to wake up an atheist
		
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			How were you created?
		
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			Oh my parents Oh who created them?
		
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			Who created them?
		
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			Who created them?
		
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			And it was a very quick simple argument
		
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			Somebody created the first insan Right Who created
		
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			that first insan?
		
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			Right And then you can have the argument
		
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			Akafarta billathi khalaqa ka min turabin You were
		
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			created with turab Thumma min nutfatin Then from
		
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			a drop of * Then thumma sawaka rajula
		
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			And then Allah fashioned you Sawaka He fashioned
		
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			you Rajulan An absolutely perfect man Full man
		
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			Sawaka basically means Takhliqus shay bil ihsan To
		
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			manufacture or create something With absolute perfection To
		
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			create something with absolute perfection And specifically sawaka
		
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			Is to create something To create something with
		
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			absolute perfection For the required task Takhliqus shay
		
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			bil ihsanin li ada'il wajib That's the
		
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			part of sawaka That Allah created us in
		
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			the absolute perfect manner So that we can
		
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			obey Him Submitting to Allah We were created
		
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			naturally to submit And if we don't submit
		
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			to Allah naturally Then you will submit to
		
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			some ism Doesn't matter what it is You
		
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			are going to submit to some ism Deep
		
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			down inside Every person is going to submit
		
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			to some form of an ism Right Thumma
		
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			sawaka rajula Ya Allah Then
		
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			Allah Subhanahu wa ta'ala says Lakinna huwal
		
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			laahu rabbi Lakinna over here is what Lakin
		
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			Ana But that Hamza For grammatical magic Has
		
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			disappeared That's all you need to know Lakin
		
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			ana Like as for me Huwal laahu rabbi
		
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			So he's reminding him That Allah is my
		
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			creator Okay What is the difference between Allah
		
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			And Rab Rab is the one who creates
		
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			And Allah is the one Allah is the
		
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			one Who gives you intellect But then demands
		
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			your worship So when we take Allah as
		
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			our ilah After he has been our Rab
		
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			We have to submit to him Because he
		
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			has given us aqal And that aqal necessitates
		
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			And Allah demands from us Our submission Your
		
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			aqal was given to you So you submit
		
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			La'allakum No Surah At-Tabarak Allahumma salli
		
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			ala Muhammad No no no Surah At-Tabarak
		
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			The first three ayahs Allahumma salli ala Muhammad
		
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			Allathee khalaqal mawta wal hayata liyabluwakum ayyukum ahsanu
		
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			amala Right Allah created The life and death
		
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			And the purpose is what So that he
		
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			tests us And remember The test is lifted
		
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			If there is no aqal If a person
		
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			does not have aqal Ghair aqal Does not
		
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			have a test So aqal is the Manatul
		
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			takleef They say this is the Essence of
		
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			what makes you responsible In the eyes of
		
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			Allah Subhanallah So Allah is the one that
		
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			demands After giving you aqal The submission So
		
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			he's trying to remind him Allah has given
		
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			you aqal And he demands for you a
		
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			submission Rabbi But he is my Rabb And
		
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			I don't do any shirk I don't make
		
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			other ilahs with my Rabb Creator Anyone else
		
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			other than him Now This is where he
		
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			is rectifying his aqeedah Right He is saying
		
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			somebody you were wrong You need to rectify
		
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			Over here Many of the tafseer books have
		
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			written a very beautiful They digress a little
		
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			bit But it's a very beautiful discussion to
		
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			be had And the discussion is on the
		
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			angle That Allah subhanahu wa ta'ala At
		
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			what point Does it become wajib On me
		
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			to tell somebody that they're wrong Okay So
		
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			what they say The ulama they say And
		
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			I'll summarize it in a very quick format
		
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			Number one It is wajib I.e. you
		
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			will be held Responsible In the eyes of
		
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			Allah subhanahu wa ta'ala If you know
		
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			That if you tell someone or somebody This
		
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			is the right way to do something And
		
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			they will respond with a positive response If
		
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			you know 100% in your heart They
		
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			will respond positively It is wajib on you
		
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			to tell them Okay As Imam Ghazali also
		
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			mentions this It becomes wajib So if I
		
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			say to someone Listen Your socks are torn
		
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			You can't I'm not pointing at you But
		
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			like He's like he's like my socks Your
		
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			socks are torn Your wudu was not complete
		
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			You know Your salah was invalid So if
		
00:20:02 --> 00:20:05
			I have the certitude You could be wrong
		
00:20:05 --> 00:20:07
			But you're certain at the point That if
		
00:20:07 --> 00:20:09
			I correct them They will go and fix
		
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			it Then it becomes wajib on you to
		
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			correct something Right But again Make sure that
		
00:20:14 --> 00:20:17
			you also have 100% certitude That what
		
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			you're telling them is right and wrong You
		
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			have to first have that yaqeen Okay Number
		
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			two If you're between 51 to 99 Even
		
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			if there's like an ounce of doubt That
		
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			maybe this person will react negatively Or they
		
00:20:30 --> 00:20:33
			may not take it very positively Right Then
		
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			it becomes a sunnah on you If you
		
00:20:36 --> 00:20:39
			do it You did a recommended act Positive,
		
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			negative consequences But if you keep quiet and
		
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			you don't It's fine It becomes a mubah
		
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			act i.e. Sharia is indifferent It doesn't
		
00:20:52 --> 00:20:55
			recommend you It does not stop you If
		
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			you're at a 50-50 You really don't
		
00:20:57 --> 00:20:59
			know the person You're in a new space
		
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			There's something really wrong Something you notice that
		
00:21:03 --> 00:21:04
			has to be corrected And it's a major
		
00:21:04 --> 00:21:07
			issue of Islam You want to correct that
		
00:21:07 --> 00:21:09
			But you're 50-50 You don't know the
		
00:21:09 --> 00:21:11
			environment You don't know if they're going to
		
00:21:11 --> 00:21:13
			respond positively But you also don't know if
		
00:21:13 --> 00:21:15
			they're going to respond negatively You don't have
		
00:21:15 --> 00:21:17
			enough information to make a decision Then it's
		
00:21:17 --> 00:21:20
			mubah Whether you do it or you don't
		
00:21:20 --> 00:21:21
			It's all equal Sharia is equal on that
		
00:21:22 --> 00:21:30
			When you know Anything below this If you
		
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			know that you're going to say to someone
		
00:21:32 --> 00:21:34
			Stop this And they will react negatively to
		
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			it Maybe they're giving signals Maybe they're I
		
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			don't know They're agitated Maybe they're not in
		
00:21:39 --> 00:21:41
			the right state of mind Whatever the case
		
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			is If you know that that is happening
		
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			Then it becomes In certain circumstances Makrooh, tahreemi
		
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			You're not allowed to tell them to stop
		
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			this And in certain circumstances It becomes haram
		
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			for you It's amr bil ma'ruf But
		
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			it becomes You're not allowed to tell them
		
00:21:59 --> 00:22:01
			to do something Because you know that it's
		
00:22:01 --> 00:22:03
			going to have a negative impact And it
		
00:22:03 --> 00:22:07
			will only propel them in disobedience further Okay
		
00:22:07 --> 00:22:09
			The example of that is For example, Ibn
		
00:22:09 --> 00:22:12
			Taymiyyah He was walking And as he was
		
00:22:12 --> 00:22:16
			walking with his students They saw Mongol soldiers
		
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			With Muslim soldiers Drunk So the students They
		
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			got zealous We need to stop our Muslim
		
00:22:26 --> 00:22:30
			brothers Because they're drinking Right So Ibn Taymiyyah
		
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			said It is better for them to drink
		
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			Because if they become sober Then they will
		
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			go and * a woman So in that
		
00:22:40 --> 00:22:43
			case It became haram for them to stop
		
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			Because the two evils Lesser of the two
		
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			evil It is better for them to be
		
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			engaged In that lesser of the two evil
		
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			Than to cause more harm In our society
		
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			Right So it's not very simple Some people
		
00:22:54 --> 00:22:55
			just say Amr bil ma'ruf And then
		
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			take the hadith Now they become like The
		
00:22:57 --> 00:22:59
			Sudanese police Right They're like This is haram
		
00:22:59 --> 00:23:03
			That's wrong It's just crazy And I found
		
00:23:03 --> 00:23:06
			that a lot Honestly Alhamdulillah America doesn't have
		
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			that so much Even in Canada But in
		
00:23:09 --> 00:23:13
			the UK Oh my God UK is like
		
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			next level You go to the wrong masjid
		
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			They will check you up, down, top, bottom
		
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			Every single way you can go I still
		
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			remember I gave a lecture And I came
		
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			back to pray And then I was doing
		
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			the salah And the brother was like Roll
		
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			up your pants They're like I'm about to
		
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			lead the salah And I'm like You know
		
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			what brother You should come and lead the
		
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			salah Right And he's like No, no, you
		
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			lead You're the imam But roll up your
		
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			pants I was like You know Let's not
		
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			make a scene about this You come and
		
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			lead the salah So I moved back After
		
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			the salah Some guy's like Where is your
		
00:23:46 --> 00:23:46
			topi?
		
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			Like they have no And if you go
		
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			to the other rung It's just It's very
		
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			harsh there It's very harsh They need to
		
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			have this lesson No, because they're turning away
		
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			people Same thing goes for some of the
		
00:24:02 --> 00:24:04
			times And a lot of the sisters have
		
00:24:04 --> 00:24:07
			messaged They message on Instagram and stuff Like
		
00:24:07 --> 00:24:08
			they'll go to the masjid for the first
		
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			time Right And the person who's there In
		
00:24:12 --> 00:24:14
			all honesty He's trying to respect the masjid
		
00:24:14 --> 00:24:15
			But you don't know where the sister is
		
00:24:15 --> 00:24:17
			coming from Maybe this is the first time
		
00:24:17 --> 00:24:20
			she entered the masjid Right In Atlanta, I
		
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			had a mother After Jummah She grabbed me
		
00:24:23 --> 00:24:24
			And she started crying I told you this
		
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			before She started crying And she said to
		
00:24:26 --> 00:24:28
			me Sheikh, you think Allah is going to
		
00:24:28 --> 00:24:29
			accept my son?
		
00:24:29 --> 00:24:30
			I said, what happened?
		
00:24:30 --> 00:24:32
			And then she just started crying And crying
		
00:24:32 --> 00:24:33
			And crying And I'm like I don't know
		
00:24:33 --> 00:24:35
			what happened And he's like You know He
		
00:24:35 --> 00:24:38
			was 16 when he entered the masjid And
		
00:24:38 --> 00:24:42
			somebody In Atlanta And somebody scolded him And
		
00:24:42 --> 00:24:43
			he died at age 32 And this is
		
00:24:43 --> 00:24:45
			the second time he's entered the masjid As
		
00:24:45 --> 00:24:50
			a dead body Right So when we don't
		
00:24:50 --> 00:24:53
			know this We cause so much harm in
		
00:24:53 --> 00:24:56
			our society May Allah protect us And may
		
00:24:56 --> 00:24:59
			You know My Sheikh used to say Oh
		
00:24:59 --> 00:25:03
			Allah, do not dispel others from the deen
		
00:25:03 --> 00:25:06
			because of me Like let not me be
		
00:25:06 --> 00:25:10
			the source of pushing others away from me
		
00:25:10 --> 00:25:14
			Then Allah Subhanahu Wa Ta'ala says So
		
00:25:14 --> 00:25:17
			the sahib He says to him Why is
		
00:25:17 --> 00:25:19
			it not that When you entered When you
		
00:25:19 --> 00:25:28
			entered your jannah You should have said There
		
00:25:28 --> 00:25:32
			is no power without Allah Subhanahu Wa Ta
		
00:25:32 --> 00:25:35
			'ala i.e. all power belongs to Allah
		
00:25:35 --> 00:25:40
			This statement of There are numerous hadiths that
		
00:25:40 --> 00:25:42
			are mentioned about One of them One of
		
00:25:42 --> 00:25:44
			the most profound ones Is the story of
		
00:25:44 --> 00:25:47
			the sahabi And the mother and the father
		
00:25:47 --> 00:25:50
			They came to Prophet Sallallahu Alaihi Wasallam And
		
00:25:50 --> 00:25:54
			they said to Prophet Sallallahu Alaihi Wasallam Our
		
00:25:54 --> 00:25:58
			son has been captured Captive You know He
		
00:25:58 --> 00:26:00
			went as a battalion And he was captured
		
00:26:01 --> 00:26:04
			What do we do Ya Rasulallah The Prophet
		
00:26:04 --> 00:26:09
			Sallallahu Alaihi Wasallam said You know what hawqalah
		
00:26:09 --> 00:26:11
			is right That's a short form of La
		
00:26:11 --> 00:26:13
			hawla wa la quwwata illa billah Right You
		
00:26:13 --> 00:26:15
			know how Bismillahir Rahmanir Rahim We say basmala
		
00:26:16 --> 00:26:18
			Right Similarly La hawla wa la quwwata illa
		
00:26:18 --> 00:26:21
			billah Is hawqalah Right That's the short form
		
00:26:21 --> 00:26:23
			of that So not It is on you
		
00:26:23 --> 00:26:25
			to say La hawla wa la quwwata illa
		
00:26:25 --> 00:26:27
			billah So imagine the yaqeen Of these mother
		
00:26:27 --> 00:26:29
			and father So they went back They sat
		
00:26:29 --> 00:26:32
			in their house And for the next three
		
00:26:32 --> 00:26:40
			days All they did Pray Come back Ya
		
00:26:40 --> 00:26:44
			Rasulallah said it Bi had yaqeen And he
		
00:26:44 --> 00:26:47
			said Nothing will bring your son sooner And
		
00:26:47 --> 00:26:50
			then there's various narrations about it You know
		
00:26:50 --> 00:26:52
			It is from the One of the khaza
		
00:26:52 --> 00:26:55
			'in It has been given from the The
		
00:26:55 --> 00:26:57
			treasures From the throne of Allah Subhanahu wa
		
00:26:57 --> 00:26:59
			ta'ala So many hadiths about that What
		
00:26:59 --> 00:27:04
			happened On the third night The door knocks
		
00:27:05 --> 00:27:07
			They open the door And it's their son
		
00:27:08 --> 00:27:10
			And they get so happy And they said
		
00:27:10 --> 00:27:12
			come in And it's the middle of the
		
00:27:12 --> 00:27:14
			night And it's like What happened How did
		
00:27:14 --> 00:27:20
			you escape And he said Last night As
		
00:27:20 --> 00:27:22
			they usually do They gave me food And
		
00:27:22 --> 00:27:23
			the person who gave me food He forgot
		
00:27:23 --> 00:27:28
			to lock the prison And then Obviously the
		
00:27:28 --> 00:27:31
			father is like What are these sounds that
		
00:27:31 --> 00:27:33
			I hear He said Oh don't worry about
		
00:27:33 --> 00:27:35
			it They're not chasing me I actually brought
		
00:27:35 --> 00:27:37
			All of their camels And all of their
		
00:27:37 --> 00:27:42
			sheeps Along with me So they went back
		
00:27:42 --> 00:27:46
			To Rasulallah He said Ya Rasulallah Not only
		
00:27:46 --> 00:27:47
			did our son came back We all became
		
00:27:47 --> 00:27:53
			millionaires Then He said to them Tell them
		
00:27:53 --> 00:27:55
			what happened It's like you know You become
		
00:27:55 --> 00:27:57
			I'm not telling the story You tell your
		
00:27:57 --> 00:27:58
			story And that's how we got to know
		
00:27:58 --> 00:28:01
			the story Right from the sahaba So la
		
00:28:01 --> 00:28:03
			hawla wa la quwwata illa billah Is such
		
00:28:03 --> 00:28:06
			a powerful thing Right In our society I
		
00:28:06 --> 00:28:08
			think as people When we go through difficulties
		
00:28:08 --> 00:28:10
			La hawla wa la quwwata illa billah Is
		
00:28:10 --> 00:28:11
			one of the fastest ways To get out
		
00:28:11 --> 00:28:18
			of trouble And if you see me That
		
00:28:18 --> 00:28:22
			I have less Offspring I.e. children And
		
00:28:22 --> 00:28:23
			I don't have A lot of wealth Don't
		
00:28:23 --> 00:28:27
			worry about this part Right Don't worry about
		
00:28:27 --> 00:28:28
			this part Why?
		
00:28:29 --> 00:28:33
			I have lots of hope In my Allah
		
00:28:33 --> 00:28:36
			He can give me He'll give me a
		
00:28:36 --> 00:28:41
			Jannah Better than your Jannah And Allah can
		
00:28:41 --> 00:28:44
			send On your Jannah Which is in Allah's
		
00:28:44 --> 00:28:54
			control A thunderbolt Saeedan Zalqa So it will
		
00:28:54 --> 00:29:00
			turn Into Barren Wasteland Okay Zalqa is a
		
00:29:00 --> 00:29:02
			land In which if you pour water The
		
00:29:02 --> 00:29:05
			water just Flows over It doesn't get Absorbed
		
00:29:05 --> 00:29:20
			Okay It doesn't seep in There's
		
00:29:20 --> 00:29:22
			a very beautiful hadith That is mentioned In
		
00:29:22 --> 00:29:25
			reference to these two surahs Ja'far al
		
00:29:25 --> 00:29:29
			-Sadiq RadhiAllahu Anhu He says And Ja'far
		
00:29:29 --> 00:29:31
			al-Sadiq RadhiAllahu Anhu He was He was
		
00:29:31 --> 00:29:37
			known as Alimun Bikunuzil Quran Right So he
		
00:29:37 --> 00:29:39
			had knowledge Of all the treasures Of the
		
00:29:39 --> 00:29:42
			Quran Right So they used to call him
		
00:29:44 --> 00:29:48
			He was an alim With all the Little
		
00:29:48 --> 00:29:49
			secrets And treasures of the Quran He knew
		
00:29:49 --> 00:29:58
			all of that So he said Something really
		
00:29:58 --> 00:30:05
			interesting A'jibtu A'jibtu liman khaafa Walam
		
00:30:05 --> 00:30:10
			yafza' Ila qawli Allahi ta'ala HasbunaAllahu wa
		
00:30:10 --> 00:30:13
			ni'ma alwakeel I'm really I'm really shocked And
		
00:30:13 --> 00:30:16
			I find it very strange That if somebody
		
00:30:16 --> 00:30:21
			Finds Themselves In a fearful situation Walam yafza'
		
00:30:21 --> 00:30:24
			And they don't Hastenly go back To this
		
00:30:24 --> 00:30:27
			ayah Of the Quran HasbunaAllahu Allah is enough
		
00:30:27 --> 00:30:30
			For us Wa ni'ma alwakeel And what a
		
00:30:30 --> 00:30:39
			great Disposer of affairs He is Right So
		
00:30:39 --> 00:30:41
			I heard Allah Subhanahu wa ta'ala Say
		
00:30:41 --> 00:30:46
			after that What's the ayah After that If
		
00:30:46 --> 00:30:59
			you say HasbunaAllahu wa ni'ma alwakeel Okay If
		
00:30:59 --> 00:31:02
			somebody says HasbunaAllahu wa ni'ma alwakeel Ni'ma almawla
		
00:31:02 --> 00:31:05
			Wa ni'ma alnasir Allah Subhanahu wa ta'ala
		
00:31:05 --> 00:31:07
			Says Fankalabu So they returned back I.e.
		
00:31:07 --> 00:31:10
			whichever fear Wherever you were You would come
		
00:31:10 --> 00:31:13
			back Bini'matin minAllah You would come back With
		
00:31:13 --> 00:31:15
			the bounty From Allah Subhanahu wa ta'ala
		
00:31:16 --> 00:31:21
			Right Wafadhul And more than bounty Abundance From
		
00:31:21 --> 00:31:24
			Allah Subhanahu wa ta'ala Lam yamsas humsoo
		
00:31:24 --> 00:31:28
			No harm Would have touched them Then he
		
00:31:28 --> 00:31:33
			says And this is the part of This
		
00:31:33 --> 00:31:39
			is why they mention this hadith So I
		
00:31:39 --> 00:31:42
			find it very strange That somebody wants All
		
00:31:42 --> 00:31:46
			the dunya Right You want zinataha Dunya And
		
00:31:46 --> 00:31:49
			all the trinkets in it And he said
		
00:31:50 --> 00:31:54
			I.e. this person has Really high resolve
		
00:31:55 --> 00:31:58
			Tamah Is basically to succeed At all costs
		
00:32:01 --> 00:32:09
			Dunya How does that person Not go back
		
00:32:09 --> 00:32:11
			to the Qaul of Allah Subhanahu wa ta
		
00:32:11 --> 00:32:18
			'ala This ayah Whatever Allah wills And there
		
00:32:18 --> 00:32:20
			is no power Other than the power Of
		
00:32:20 --> 00:32:22
			Allah Subhanahu wa ta'ala Why?
		
00:32:22 --> 00:32:24
			Because I heard After that The ayah that
		
00:32:24 --> 00:32:30
			came Allah is going to give you Something
		
00:32:30 --> 00:32:33
			better than The jannah of your Whoever you're
		
00:32:33 --> 00:32:35
			trying to chase Whoever you're after Whoever you're
		
00:32:35 --> 00:32:37
			trying to Get better than You will get
		
00:32:37 --> 00:32:41
			something Better than that Right So this is
		
00:32:41 --> 00:32:43
			a story That's usually mentioned In different qursi
		
00:32:43 --> 00:32:52
			books About that Allah can also do this
		
00:32:52 --> 00:32:57
			This water of yours We created Right The
		
00:32:57 --> 00:33:01
			source of the river The source of the
		
00:33:01 --> 00:33:04
			river Was from his garden So it is
		
00:33:04 --> 00:33:06
			very possible That Allah Subhanahu wa ta'ala
		
00:33:06 --> 00:33:08
			Can take that water of yours And it
		
00:33:08 --> 00:33:11
			becomes Ghawran It completely goes Into the earth
		
00:33:14 --> 00:33:16
			You're not going to be Able to find
		
00:33:16 --> 00:33:20
			it Right There's an interesting story Mentioned about
		
00:33:23 --> 00:33:26
			An orientalist And many of the Tafsir books
		
00:33:26 --> 00:33:29
			In the Of the 40s and 50s Actually
		
00:33:29 --> 00:33:31
			sorry Tafsir books of the 30s, 40s and
		
00:33:31 --> 00:33:35
			50s They mention this Even Shaykh Shaarawi Mentioned
		
00:33:35 --> 00:33:38
			this And mentions this In his Recorded tafsirs
		
00:33:38 --> 00:33:42
			And stuff And the story is That There
		
00:33:42 --> 00:33:44
			was an orientalist When he came across This
		
00:33:44 --> 00:33:46
			ayah He said This ayah Does not make
		
00:33:46 --> 00:33:49
			sense And And as he was Having a
		
00:33:49 --> 00:33:51
			conversation With some of the group Of ulama
		
00:33:51 --> 00:33:56
			He said I can bring the water If
		
00:33:56 --> 00:33:58
			Allah Takes the water away Like what kind
		
00:33:58 --> 00:34:00
			of This is a Geology Very simple We'll
		
00:34:01 --> 00:34:04
			We'll Dig a borehole And we'll Just bring
		
00:34:04 --> 00:34:06
			water out What kind of Miraculous What are
		
00:34:06 --> 00:34:07
			you Talking about If Allah Subhanahu wa ta
		
00:34:07 --> 00:34:09
			'ala Takes away the water That's not possible
		
00:34:10 --> 00:34:12
			So the ulama They say The minute he
		
00:34:12 --> 00:34:21
			said That is not possible His Water of
		
00:34:21 --> 00:34:24
			his Eyes Disappeared At that moment And there
		
00:34:24 --> 00:34:27
			were 17 or 18 scholars Who all witnessed
		
00:34:27 --> 00:34:33
			that In the 60s Or 70s And for
		
00:34:33 --> 00:34:35
			The rest of his Life he was Dependent
		
00:34:35 --> 00:34:38
			on Eye drops He had to put Saline
		
00:34:38 --> 00:34:40
			eye drops Every 15 minutes To keep his
		
00:34:40 --> 00:34:45
			Eyes wet Right So You know And this
		
00:34:45 --> 00:34:48
			is how It also tells us That any
		
00:34:48 --> 00:34:51
			people Who have this Arrogant attitude Towards the
		
00:34:51 --> 00:34:55
			Quran Sometimes What is this Old people stuff
		
00:34:55 --> 00:34:56
			What are you guys Reading about 1500 years
		
00:34:56 --> 00:34:58
			What is this Like when we Have these
		
00:34:58 --> 00:35:02
			type Of lashing out Against the Quran We
		
00:35:02 --> 00:35:04
			should be Very careful about That It can
		
00:35:04 --> 00:35:06
			come back And haunt us It can come
		
00:35:06 --> 00:35:08
			back And a lot Because this is The
		
00:35:08 --> 00:35:14
			Kalam of Allah Can't joke about this So
		
00:35:14 --> 00:35:16
			what happened Allah Subhanahu Wa Ta'ala Took
		
00:35:16 --> 00:35:21
			away his Prosperity And Uhita Basically means That
		
00:35:21 --> 00:35:24
			Allah Subhanahu Wa Ta'ala Has decreed Completely
		
00:35:24 --> 00:35:29
			Encompassed Him Notice the Imagery here His Jannah
		
00:35:29 --> 00:35:35
			Allah had given Him A garden That was
		
00:35:35 --> 00:35:39
			Completely Surrounded Right And Allah Then surrounded His
		
00:35:39 --> 00:35:43
			garden With His Will The subtle Imagery here
		
00:35:43 --> 00:35:45
			Right And we call This Right That you
		
00:35:45 --> 00:35:47
			know The first You were given A garden
		
00:35:47 --> 00:35:50
			And then The decree Of Allah Then Encompassed
		
00:35:50 --> 00:35:52
			You And that Garden Was of No Ability
		
00:35:59 --> 00:36:02
			All of That prosperity Disappeared And all He
		
00:36:02 --> 00:36:07
			was doing Is taking His hand Moving his
		
00:36:07 --> 00:36:09
			Hands like This Because He had Spent All
		
00:36:09 --> 00:36:16
			of His wealth In building That prosperity And
		
00:36:16 --> 00:36:19
			it Had Collapsed On its Trellises On the
		
00:36:19 --> 00:36:30
			Roofs And what Was he Saying I
		
00:36:30 --> 00:36:34
			wish I had Not Associated Anybody Else With
		
00:36:34 --> 00:36:39
			Allah Subhanahu Wa Ta'ala Anyone Else With
		
00:36:39 --> 00:36:43
			my Rabb Now he Comes back Now he
		
00:36:43 --> 00:36:44
			Affirms That this Was my Rabb He is
		
00:36:44 --> 00:36:56
			my Rabb Now he Affirms That he Affirmed
		
00:36:56 --> 00:37:03
			This Part Because He was A Muslim Right
		
00:37:03 --> 00:37:06
			This was Shirk of not Shirk Akbar He
		
00:37:06 --> 00:37:09
			didn't say There is no Allah This was
		
00:37:09 --> 00:37:13
			That he took His money His wealth His
		
00:37:13 --> 00:37:16
			career His life All of those things That
		
00:37:16 --> 00:37:20
			distract Us from Allah He almost Equated them
		
00:37:20 --> 00:37:24
			As Gods In his life He may not
		
00:37:24 --> 00:37:27
			have verbally said these are my gods but
		
00:37:27 --> 00:37:30
			he lived his life like that an example
		
00:37:30 --> 00:37:33
			of that is for example one of the
		
00:37:33 --> 00:37:35
			parents came to me you know for the
		
00:37:35 --> 00:37:38
			class that we're doing last night and and
		
00:37:38 --> 00:37:40
			then they were like you know they were
		
00:37:40 --> 00:37:42
			they're like you know our kids have exams
		
00:37:42 --> 00:37:44
			our kids have this and that and you
		
00:37:44 --> 00:37:46
			know doing these classes on the weekdays is
		
00:37:46 --> 00:37:52
			you know it's not practical I said so
		
00:37:52 --> 00:37:55
			tell me what is practical he's like you
		
00:37:55 --> 00:37:56
			know we should only do being on the
		
00:37:56 --> 00:38:03
			weekend and I'm like I have to talk
		
00:38:03 --> 00:38:05
			about this and I said I said listen
		
00:38:05 --> 00:38:08
			brother I'm gonna tell you something everything else
		
00:38:08 --> 00:38:11
			that you're doing with your kids don't matter
		
00:38:11 --> 00:38:13
			anything in front of a loss of having
		
00:38:15 --> 00:38:17
			you take them to a soccer game don't
		
00:38:17 --> 00:38:19
			matter anything in front of a loss of
		
00:38:19 --> 00:38:22
			having fun and if we cannot take out
		
00:38:22 --> 00:38:26
			one day a week during the weekday for
		
00:38:26 --> 00:38:28
			a loss of Hanawa Taala then who are
		
00:38:28 --> 00:38:31
			we fooling right people who want to do
		
00:38:31 --> 00:38:33
			their MBA to take out what you know
		
00:38:33 --> 00:38:35
			part-time MBAs you've got to do two
		
00:38:35 --> 00:38:36
			days during the weekdays and you got to
		
00:38:36 --> 00:38:40
			go on the weekend executive MBAs right people
		
00:38:40 --> 00:38:41
			give that much and then you have to
		
00:38:41 --> 00:38:44
			do assignments on top of that and then
		
00:38:44 --> 00:38:46
			you pay $50,000 to go and do
		
00:38:46 --> 00:38:48
			that or $100,000 I don't know how
		
00:38:48 --> 00:38:49
			much our MBA is now.
		
00:38:49 --> 00:38:50
			$100,000?
		
00:38:51 --> 00:38:52
			Georgia Tech?
		
00:38:54 --> 00:38:54
			You don't know?
		
00:38:55 --> 00:38:57
			Okay I think there are at least $100
		
00:38:57 --> 00:38:59
			,000 but again people pay money to go
		
00:38:59 --> 00:39:03
			and do that MBA does that MBA guarantee
		
00:39:03 --> 00:39:07
			money no it's a false promise that was
		
00:39:07 --> 00:39:09
			sold Allah is not selling us a false
		
00:39:09 --> 00:39:16
			promise right so this shirk is very scary
		
00:39:17 --> 00:39:20
			because it is the shirk which is called
		
00:39:20 --> 00:39:24
			shirk asghar right it's the the subtle associations
		
00:39:24 --> 00:39:27
			that we do sometimes even in worshipping circles
		
00:39:27 --> 00:39:30
			when we start praying because we want to
		
00:39:30 --> 00:39:32
			make sure that everybody else knows that I'm
		
00:39:32 --> 00:39:33
			a guy who comes to a shirk.
		
00:39:34 --> 00:39:35
			That's shirk asghar.
		
00:39:37 --> 00:39:37
			Shirk khafi.
		
00:39:38 --> 00:39:40
			It comes in it's it enters in our
		
00:39:40 --> 00:39:43
			ibadah it enters in every single aspect of
		
00:39:43 --> 00:39:46
			our worship and may Allah protect us from
		
00:39:46 --> 00:39:48
			that right this is so scary because you
		
00:39:48 --> 00:39:50
			don't know if my amal your amal our
		
00:39:50 --> 00:39:53
			class our coming my teaching all of that
		
00:39:53 --> 00:39:57
			is even accepted Abdullah ibn Mas'ud he
		
00:39:57 --> 00:40:01
			used to say if I know that Allah
		
00:40:01 --> 00:40:04
			Subhanahu wa ta'ala has accepted from me
		
00:40:04 --> 00:40:10
			one sajda I will be happy so he
		
00:40:10 --> 00:40:12
			said why he said because Allah Subhanahu wa
		
00:40:12 --> 00:40:20
			ta'ala says because Allah only accepts from
		
00:40:20 --> 00:40:21
			the muttaqi.
		
00:40:22 --> 00:40:24
			If I know that one of my sajda
		
00:40:24 --> 00:40:25
			is accepted at least I will have a
		
00:40:25 --> 00:40:28
			surety that I've entered that element of taqwa
		
00:40:28 --> 00:40:31
			right Abdullah ibn Mas'ud.
		
00:40:31 --> 00:40:34
			Abdullah ibn Umar he was sitting with Hudaifa
		
00:40:34 --> 00:40:37
			ibn Yaman so Abdullah ibn Umar got up
		
00:40:37 --> 00:40:40
			to pray so Hudaifa grabbed him and said
		
00:40:42 --> 00:40:46
			don't don't read the janazah well who why
		
00:40:46 --> 00:40:50
			did he say that when I think he
		
00:40:50 --> 00:41:00
			grabbed Umar and he said so he looked
		
00:41:00 --> 00:41:01
			at him and he said who are and
		
00:41:01 --> 00:41:03
			he is like is he from the list
		
00:41:03 --> 00:41:07
			and he said naam and then he started
		
00:41:07 --> 00:41:12
			crying and he said Anshuduka billahi ya Hudaifa.
		
00:41:12 --> 00:41:16
			Am I on that list?
		
00:41:17 --> 00:41:19
			Am I on that list?
		
00:41:21 --> 00:41:23
			and Hudaifa said you're not on the list
		
00:41:23 --> 00:41:25
			and from this day onwards I will not
		
00:41:25 --> 00:41:29
			ever tell anyone not to get up because
		
00:41:29 --> 00:41:30
			he felt like he broke the promise of
		
00:41:30 --> 00:41:32
			the Rasulullah salallahu alayhi wa sallam.
		
00:41:32 --> 00:41:34
			So this is something so scary for us
		
00:41:34 --> 00:41:36
			that this small shirk you have to be
		
00:41:36 --> 00:41:38
			very very careful about.
		
00:41:40 --> 00:41:42
			walam takun lahu fiatun yansuroonahu min doon Allah.
		
00:41:44 --> 00:41:46
			And this is the reality when we trust
		
00:41:46 --> 00:41:48
			and when we give all of our reins
		
00:41:48 --> 00:41:51
			to human beings when we entrust all of
		
00:41:51 --> 00:41:53
			our worship and ibadah to other things or
		
00:41:53 --> 00:41:55
			when we do it for other reasons other
		
00:41:55 --> 00:41:58
			causes then you will have nobody left to
		
00:41:58 --> 00:41:59
			support you.
		
00:41:59 --> 00:42:02
			walam takun lahu fiatun yansuroonahu min doon Allah.
		
00:42:03 --> 00:42:04
			You will not have anyone that can support
		
00:42:04 --> 00:42:06
			you other than Allah Subhanahu wa ta'ala.
		
00:42:06 --> 00:42:09
			And Allah is like wama kana muntasir.
		
00:42:09 --> 00:42:11
			The reality was he was never going to
		
00:42:11 --> 00:42:12
			be helped anyways.
		
00:42:16 --> 00:42:19
			Hunalikal walayatu lillahi alhaq.
		
00:42:21 --> 00:42:25
			This is the crux of the entire story
		
00:42:25 --> 00:42:29
			where Allah Subhanahu wa ta'ala says that
		
00:42:29 --> 00:42:33
			moment when you and I we realize there
		
00:42:33 --> 00:42:35
			is going to be nobody who is going
		
00:42:35 --> 00:42:37
			to help us you have lost hope from
		
00:42:37 --> 00:42:41
			every single person every single person in your
		
00:42:41 --> 00:42:44
			life every single individual that you trusted everyone
		
00:42:44 --> 00:42:48
			has let you down at that very moment
		
00:42:48 --> 00:42:51
			we come to this realization or we should
		
00:42:51 --> 00:42:54
			come to this realization Hunalikal walayatu lillahi alhaq.
		
00:42:55 --> 00:42:58
			That's where the true support of Allah only
		
00:42:58 --> 00:42:58
			comes.
		
00:43:01 --> 00:43:04
			When we recognize that we have no support
		
00:43:04 --> 00:43:05
			other than Allah.
		
00:43:05 --> 00:43:08
			When we recognize that wama kana muntasir or
		
00:43:08 --> 00:43:10
			we're not gonna get any help that's when
		
00:43:10 --> 00:43:12
			the true help comes.
		
00:43:14 --> 00:43:17
			Yunus Alayhi Salaam in the belly of the
		
00:43:17 --> 00:43:20
			whale right in the depths of the ocean.
		
00:43:22 --> 00:43:23
			Dhulmatin fawqa dhulmat.
		
00:43:23 --> 00:43:25
			Darkness upon darkness upon darkness.
		
00:43:27 --> 00:43:31
			That level when he recognized there is no
		
00:43:31 --> 00:43:31
			one.
		
00:43:32 --> 00:43:32
			What did he say?
		
00:43:34 --> 00:43:36
			La ilaha illa anta subhana.
		
00:43:36 --> 00:43:37
			La ilaha illa anta.
		
00:43:38 --> 00:43:40
			There's nobody that can get me out of
		
00:43:40 --> 00:43:41
			here.
		
00:43:41 --> 00:43:43
			La ilaha illa anta subhana.
		
00:43:45 --> 00:43:46
			You're sanctified.
		
00:43:47 --> 00:43:48
			Inni kuntu minAllah.
		
00:43:48 --> 00:43:49
			I was at fault.
		
00:43:51 --> 00:43:54
			And similarly when Rasulullah Sallallahu alayhi wasallam was
		
00:43:54 --> 00:43:58
			in Ta'if and Ayesha radhiyallahu anhu asked
		
00:43:58 --> 00:44:00
			what was the most difficult day for you
		
00:44:00 --> 00:44:03
			he said when your qawm akhrajuni when they
		
00:44:03 --> 00:44:05
			kicked me out and then when they kicked
		
00:44:05 --> 00:44:08
			me out what happened I went to Ta
		
00:44:08 --> 00:44:14
			'if and they rejected me and when the
		
00:44:14 --> 00:44:17
			angel came and he said la atbaqtu alayhim
		
00:44:17 --> 00:44:19
			alakhshabayn I'm going to take the two mountains
		
00:44:19 --> 00:44:21
			and crush the city o Prophet of Allah
		
00:44:21 --> 00:44:23
			if you give me the command right he
		
00:44:23 --> 00:44:26
			said inshallah there will be people that will
		
00:44:26 --> 00:44:28
			come from their progeny that will say la
		
00:44:28 --> 00:44:29
			ilaha illallah and leave them.
		
00:44:30 --> 00:44:32
			That's when he gave up all the hope
		
00:44:32 --> 00:44:36
			right and when he gave up all the
		
00:44:36 --> 00:44:40
			hope at that moment that's where Allah subhanahu
		
00:44:40 --> 00:44:41
			wa ta'ala right after that took him
		
00:44:41 --> 00:44:41
			where?
		
00:44:43 --> 00:44:44
			Isra wal mi'raj.
		
00:44:45 --> 00:44:48
			When he like there was nobody who was
		
00:44:48 --> 00:44:51
			gonna help him he lost his uncle he
		
00:44:51 --> 00:44:54
			lost Khadijah radhiyallahu he lost all support he
		
00:44:54 --> 00:44:56
			can't go back into Makkah he has no
		
00:44:56 --> 00:44:59
			refuge you know where how is he going
		
00:44:59 --> 00:45:03
			to be that moment when all support ended
		
00:45:03 --> 00:45:06
			for him that's where Allah's initial support began
		
00:45:06 --> 00:45:09
			right and this is what Allah does when
		
00:45:09 --> 00:45:11
			we are at the lowest moments you know
		
00:45:11 --> 00:45:12
			as one of my teachers used to say
		
00:45:12 --> 00:45:15
			when you are at the lowest part when
		
00:45:15 --> 00:45:17
			Allah sends you to the deepest parts of
		
00:45:17 --> 00:45:22
			the ocean of your life and keeps you
		
00:45:22 --> 00:45:25
			there then he wants you to to grab
		
00:45:25 --> 00:45:28
			some gems from the seafloor because when you
		
00:45:28 --> 00:45:30
			will come back up you will come with
		
00:45:30 --> 00:45:32
			a lot of gems and and a lot
		
00:45:32 --> 00:45:34
			of pearls of wisdom that will you will
		
00:45:34 --> 00:45:36
			be able to part for the rest of
		
00:45:36 --> 00:45:41
			your life now after this Allah subhanahu wa
		
00:45:41 --> 00:45:46
			ta'ala he starts the next part which
		
00:45:46 --> 00:45:54
			is the second method should we get into
		
00:45:54 --> 00:46:00
			the second method times how many minutes are
		
00:46:00 --> 00:46:05
			we done okay
		
00:46:05 --> 00:46:16
			I
		
00:46:18 --> 00:46:20
			don't want to rush through this the next
		
00:46:20 --> 00:46:22
			method because the next muscle has a lot
		
00:46:22 --> 00:46:27
			for us to unpack the next method has
		
00:46:27 --> 00:46:30
			a lot to unpack yeah I think I'm
		
00:46:30 --> 00:46:32
			gonna pause here because I don't want to
		
00:46:32 --> 00:46:34
			skip a lot of this that is over
		
00:46:34 --> 00:46:41
			here about yeah I'm not gonna skip all
		
00:46:41 --> 00:46:43
			of this so I think we'll stop over
		
00:46:43 --> 00:46:45
			here inshallah just because I think the next
		
00:46:45 --> 00:46:48
			method is again another example and another parable
		
00:46:48 --> 00:46:49
			was a bit of a home but I
		
00:46:49 --> 00:46:51
			don't have to do Nia and and there's
		
00:46:51 --> 00:46:53
			a lot of parallels and I had a
		
00:46:53 --> 00:46:55
			presentation ready but I think we can get
		
00:46:55 --> 00:46:56
			to that today I will get to that
		
00:46:56 --> 00:47:00
			about why our life is like water and
		
00:47:00 --> 00:47:03
			some of the recent research not recent it's
		
00:47:03 --> 00:47:06
			pretty old actually but maybe some people have
		
00:47:06 --> 00:47:08
			forgotten I think is in 2006 or 7
		
00:47:08 --> 00:47:10
			so we'll do that inshallah last time if
		
00:47:10 --> 00:47:12
			anybody has any questions about this or any
		
00:47:12 --> 00:47:25
			comments feel free to ask yes because
		
00:47:25 --> 00:47:28
			the focus is on dunya so I focused
		
00:47:28 --> 00:47:31
			on the one who had dunya and towards
		
00:47:31 --> 00:47:32
			the end it focused on the one who
		
00:47:32 --> 00:47:35
			was trying to rectify him right but then
		
00:47:35 --> 00:47:38
			the next example is also about dunya right
		
00:47:38 --> 00:47:40
			and remember the connection was that you know
		
00:47:40 --> 00:47:42
			the two classes before we talked about that
		
00:47:42 --> 00:47:44
			the connection was that the Quraysh came to
		
00:47:44 --> 00:47:47
			Prophet sallallahu alayhi wa sallam where the surah
		
00:47:47 --> 00:47:49
			says what's good enough so come out of
		
00:47:49 --> 00:47:52
			you know you don't know that's where promises
		
00:47:52 --> 00:47:53
			them was commanded to go and sit with
		
00:47:53 --> 00:47:56
			the poor people right why because the rich
		
00:47:56 --> 00:47:58
			people didn't want and then Allah Allah told
		
00:47:58 --> 00:48:02
			him what I do I don't know then
		
00:48:02 --> 00:48:05
			the entire conversation about dunya happens and then
		
00:48:05 --> 00:48:07
			Allah is like here's an example of somebody
		
00:48:07 --> 00:48:09
			who lived his life for dunya and an
		
00:48:09 --> 00:48:12
			example of somebody both had similar starts one
		
00:48:12 --> 00:48:14
			invested his entire life and focus in dunya
		
00:48:14 --> 00:48:18
			so much so that he forgot Allah and
		
00:48:18 --> 00:48:21
			the other kept the dunya at bay worked
		
00:48:21 --> 00:48:23
			whichever whatever you know he had to work
		
00:48:23 --> 00:48:26
			with but then didn't focus on that but
		
00:48:26 --> 00:48:29
			focus on his Allah I never forgot a
		
00:48:29 --> 00:48:31
			lot in the process and then the next
		
00:48:31 --> 00:48:33
			example will go to the home method of
		
00:48:33 --> 00:48:35
			Hayati dunya is really interesting but I don't
		
00:48:35 --> 00:48:38
			want to skip that because I've collected a
		
00:48:38 --> 00:48:42
			lot of information on how our life is
		
00:48:42 --> 00:48:45
			like water because the whole point of the
		
00:48:45 --> 00:48:48
			method allies like the light the primary example
		
00:48:48 --> 00:48:50
			and then I want to do that as
		
00:48:50 --> 00:48:52
			a collective discussion so you know the example
		
00:48:52 --> 00:48:54
			of our life is like water let's just
		
00:48:54 --> 00:48:56
			pause here how is my life like water
		
00:48:56 --> 00:49:01
			do you ever think about that and it's
		
00:49:01 --> 00:49:03
			water come out and until now Mina sama
		
00:49:03 --> 00:49:06
			but let's just pause and think how is
		
00:49:06 --> 00:49:09
			life like water in the first place right
		
00:49:09 --> 00:49:10
			and then we'll do a lot of that
		
00:49:10 --> 00:49:12
			you know I have around eight or nine
		
00:49:12 --> 00:49:14
			major points and then you know we'll learn
		
00:49:14 --> 00:49:17
			from everybody else in trouble here and then
		
00:49:17 --> 00:49:21
			next next week the class would be at
		
00:49:21 --> 00:49:24
			7 time is changing so we'll all pray
		
00:49:24 --> 00:49:26
			Maghreb at home we'll come here we'll start
		
00:49:26 --> 00:49:28
			the class at 7 and it will go
		
00:49:28 --> 00:49:32
			straight from 7 all the way to Aisha
		
00:49:32 --> 00:49:34
			and then then we don't have to end
		
00:49:34 --> 00:49:36
			by 9 so we can do even longer
		
00:49:36 --> 00:49:39
			classes yeah so we can finish the sewer
		
00:49:39 --> 00:49:43
			faster because at this pace then if you
		
00:49:43 --> 00:49:44
			guys have time we can push push to
		
00:49:44 --> 00:49:48
			like an hour hour and 15 okay so
		
00:49:48 --> 00:49:49
			then since you guys come you may as
		
00:49:49 --> 00:49:52
			well benefit a little bit more trauma excellent
		
00:49:52 --> 00:50:02
			yes please they
		
00:50:02 --> 00:50:04
			are two brothers but they're also talking about
		
00:50:04 --> 00:50:06
			his sohbah that you know the brother sometimes
		
00:50:06 --> 00:50:07
			you have brothers that you may not have
		
00:50:07 --> 00:50:09
			sohbah right so he was also his friend
		
00:50:09 --> 00:50:13
			no it's an actual brother so in the
		
00:50:13 --> 00:50:15
			tafsir books it says that there are two
		
00:50:15 --> 00:50:18
			brothers from the same father and they were
		
00:50:18 --> 00:50:20
			left inheritance and they both started at the
		
00:50:20 --> 00:50:26
			same spot no it's the same brother the
		
00:50:26 --> 00:50:29
			same conversation it's the same brother but the
		
00:50:29 --> 00:50:32
			brother is being denoted as a sahib that
		
00:50:32 --> 00:50:34
			you're you're sometimes you have a brother that's
		
00:50:34 --> 00:50:36
			a really friendly right you have friendship with
		
00:50:36 --> 00:50:39
			your brother right yeah so it's still the
		
00:50:39 --> 00:50:48
			same two people okay anybody else yes because
		
00:50:48 --> 00:50:51
			he placed that mile in a position where
		
00:50:51 --> 00:50:53
			Allah subhanahu wa'ta'ala should only be there
		
00:50:55 --> 00:50:57
			actually by the way what you can leave
		
00:50:57 --> 00:51:00
			a cafe he a llama and for coffee
		
00:51:00 --> 00:51:03
			right that the second tafsir of that is
		
00:51:03 --> 00:51:05
			he had everything ruined and the money that
		
00:51:05 --> 00:51:06
			he had if you read the second tafsir
		
00:51:06 --> 00:51:08
			of that it says well you can leave
		
00:51:08 --> 00:51:10
			a cafe a llama and for coffee that
		
00:51:10 --> 00:51:11
			he was taking his money and he was
		
00:51:11 --> 00:51:14
			like what happened that's the second tafsir of
		
00:51:14 --> 00:51:16
			that the minute you ask this question that
		
00:51:16 --> 00:51:18
			came well you can leave a cafe is
		
00:51:18 --> 00:51:19
			referring to that like he was like so
		
00:51:19 --> 00:51:22
			engulfed in this worship that even when that
		
00:51:22 --> 00:51:23
			happened he went back to his money and
		
00:51:23 --> 00:51:25
			he's like what happened to my money and
		
00:51:25 --> 00:51:30
			he was still tossing that one right and
		
00:51:30 --> 00:51:34
			we see this all the time right may
		
00:51:34 --> 00:51:35
			Allah protect us from that level of dunya
		
00:51:35 --> 00:51:38
			and that entrenchment of dunya sometimes that you
		
00:51:38 --> 00:51:46
			know we you know yeah it's it's sad