Ahmad Kutty – Islamic Legal Maxim Episode 5

Ahmad Kutty
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AI: Summary ©

The importance of history and the source of legal Maxim's is emphasized, along with the need for clear evidence and a clear understanding of the Prophet's teachings. Different rules and regulations related to Islam include Moore's Law, the use of Moore's Law, the importance of Moore's Law in shaping behavior, and the use of Moore's Law for actions. Different rules and regulations also apply to Islam, including multiple rounds of taff, multiple rounds of tafe, and the need for proof of death. Different subcategories of information and proper documentation are also discussed, including the rule for drinking alcohol and the need for proof of death.

AI: Summary ©

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			Bismillah R Rahman r Rahim
		
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			Allah Muhammad Al hamdu Docomo Yun
Bobby Lee Jalali What did he cover
		
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			as a whistle tonic will also live
on a salary more or less a union
		
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			and Mohammed Nabi Lamine while he
was familiar to marine
		
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			bistra he said of us really Omri
who are Hulu Roku the tumultuous
		
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			honey of covering my dear brothers
and sisters. It's my pleasure to
		
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			welcome you to another episode
		
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			in our
		
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			series on the grand Islamic legal
Maxim's and we are in the fifth
		
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			session
		
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			and in this episode inshallah
		
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			with the help of Allah Spano,
Tala, we are going to discuss the
		
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			second foremost of the grand legal
Maxim's I'll cover your hamster
		
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			Cobra,
		
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			namely our yellowtail hula Zulu
shuck.
		
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			So, Trinity cannot be overruled by
doubt.
		
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			You cannot put set aside something
that is certain as an established
		
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			fact,
		
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			because of a doubt that arise,
		
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			this is a very, very important
role.
		
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			And in this episode briefly will
speak about the sources of this
		
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			role
		
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			significance applications and some
of these subsidiary rules of
		
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			course, this is not an exhaustive
discourse. For that we may have to
		
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			go for other sessions or consult
other books.
		
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			The question
		
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			the source of this doctrine.
		
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			course if you look at the Quran,
		
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			you will see one thing very
clearly stated. Quran makes a
		
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			clear distinction between truth
and falsehood.
		
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			trotted just transpose to
conjecture. Of course, conjecture
		
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			speculation is not a substitute
for
		
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			in alumni law, you wouldn't even
have hackish law.
		
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			So when a Muslim is faced to
choose between truth and
		
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			conjecture,
		
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			we ought to go for what is
certain, the truth
		
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			we should not leave the truth
		
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			to go by conjecture or speculation
		
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			is a dangerous thing.
		
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			And another point that we learn
from the Quran retreated
		
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			throughout
		
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			is that
		
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			the fate to be valid must be born
of conviction.
		
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			Ma rocker of your current Eman ma
Walker
		
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			was the whole so therefore our
remainers callers some of them may
		
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			not agree with that. But this is
the sound position. It will save
		
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			us from
		
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			from many of the superstitions
that have been crammed crept into
		
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			the Islamic acleda believes
		
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			cradle points must be based on
form evidence, evidence that are
		
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			in convertible that cannot be
contradicted
		
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			clear text of the Quran and
Claire's tab, which establishes
		
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			clear meaning
		
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			there is no two opinion about it.
We cannot add
		
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			a tenet of faith and claim it as
part of the Islamic Aqeedah unless
		
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			it is established by clear
evidence.
		
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			Scholars also made a distinction
between categorical evidence that
		
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			is coppery and Lennie speculative
evidence and of course their
		
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			hierarchy approach established in
the Islamic methodology.
		
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			It starts off by making a
distinction between mutawatir with
		
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			a watery that had been transmitted
through overwhelming narratives
		
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			and chains of transmission
		
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			and those which are not
		
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			you know a lot of confusion arises
when we study Islam.
		
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			We find so many things that are
against common sense in the so
		
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			called reality. So we need to
understand that we should not go
		
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			by this quality and learn the
facts are learning inferences. And
		
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			Lee what is cutter? Cut a guide
which is established by
		
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			incontrovertible texts with
certain meanings
		
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			As opposed to those which are
based on probable texts, you're
		
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			not matawa there, aha. So it's not
our certain and the meetings can
		
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			also be probable, there is not. So
we cannot go by them.
		
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			The meaning of this rule or a
akinola, your Zulu Bishop.
		
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			Subtlety cannot be overruled or
set aside because of a doubt.
		
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			Let's establish by clear evidence
of the Quran and the Sunnah. The
		
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			last one authorization Surah 10
verse 36. Well, Maya Tabby oxido
		
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			Mila Alana in alumna uni mineral
happy Sharia. In Allah it will be
		
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			my of our own. Most of them follow
nothing but conjecture.
		
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			But conjecture can be of no value
a tall against the
		
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			board is well aware of what they
do it another place we read omalo
		
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			Whom behave in
		
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			a manner well in other nulla you
wouldn't even Iraqi Shia,
		
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			reiterating the same fact. They
have no knowledge they're off,
		
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			they only follow assumptions and
conjectures and assumptions are no
		
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			substitute for
		
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			the Prophet sallallahu wasallam
say thereby Rebbeca Jamahiriya
		
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			book, when in doubt, rely on what
is searched and stick to it.
		
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			Provide explain how to practice
this is that if one of you feel
		
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			something upsetting in your
stomach, and doubts, if anything
		
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			has passed, when
		
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			14 He should not leave the mosque
until he either years or smell
		
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			some tea. So of course, you cannot
the certainty is that you are in a
		
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			state of purification. And the
doubt creeps in whether you broke
		
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			it. So you should not because you
feel something upsetting in your
		
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			stomach. You should not go get
carried away by the doubt and
		
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			leave the masjid and perform
Hello, act on what is
		
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			another example the Prophet
mentioned it what is praying is
		
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			praying looking for insurance or
Asia and he doubted whether he
		
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			prayed three or four. And the
Prophet said he should cast aside
		
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			doubt and burden on what is sure
he sure the circularity is he has
		
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			already prayed three because he's
doubting whether he prayed for so
		
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			based on that sexuality, he should
		
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			make.
		
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			This chi akinola your Zulu Bishop
is widely
		
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			applicable. It applies to E almost
every chapter.
		
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			According to humans, UT the
particulars underlying this rule
		
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			make up three four out of all of
the legal rulings.
		
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			I will mention only few examples.
		
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			In the area of purity for Hara,
which is a very important chapter
		
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			concept in Islam in the acts of
worship, and otherwise, a person
		
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			who has performed Hulu is certain
that he knows well that he clear
		
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			that he performed below, but he
doubts whether he broke it or not.
		
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			Now, he should deem it will do as
valid based on that prior security
		
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			and it is certain that he has
broken it.
		
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			In Salah your person doubted if
you prayed three or four, you
		
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			should pray another raka based on
the circularity that he already
		
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			prayed three.
		
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			In the area of fasting, if a
person knows whether the sun has
		
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			set, he should not break his fast
until he sure that sun sun has
		
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			set. Likewise, if he doubts
		
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			he didn't have a soul or any doubt
whether dawn has arrived, he may
		
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			eat, continue to eat until he's
sure that the dawn has arrived.
		
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			Like was in hedge if a person
doubts whether he performed four
		
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			rounds of tawaf, which should have
he should have performed seven, he
		
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			doubted whether if he performed
six or seven, then of course, you
		
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			assume that here performed six
round and he should add another
		
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			in the worse some that people
doubt whether they have divorced
		
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			their wife or not. Of course that
doubt
		
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			should not cancel that circularity
factor that is buried, right until
		
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			the proof is established
otherwise,
		
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			in transactions if a person also
made an amount, that's a certain
		
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			fact, but later he doubted whether
he repaid there is no
		
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			documentation in that case, a
should deem a that he's in still
		
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			indepted and the document or
evidence is proven that he has
		
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			already paid off the debt.
		
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			There are subsidiary rules to
this. So many I will mention only
		
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			a few of us sort of lucha libre.
This is a very, very important
		
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			concept.
		
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			Every one of us should know this,
because it will save us a lot of
		
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			frustrations.
		
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			Permission is the rule.
Prohibition is an exception,
		
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			there's another, I'm learning that
that the Quran tells us that only
		
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			God has the right to prohibit
things. Of course, Rasulullah
		
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			sallallahu wasallam explains it
further. So everything is deemed
		
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			permissible until proven
otherwise.
		
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			This applies to all areas except
the areas of worship
		
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			in areas of worship. Now, your
body will now be Bashara. You
		
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			cannot worship Allah subhanaw
taala by inventing innovating new
		
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			methods of worship. But when it
comes to areas of Mahamudra art,
		
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			now,
		
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			this is the larger aspect of of,
of our life.
		
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			You know this rule applies
permission is the rule prohibition
		
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			is foods, drinks, plants, fruits,
greens and seeds that are
		
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			considered harmless. But of
course, if, if we just proven that
		
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			a certain plant of grain or seed
is harmful, we should not use it
		
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			inventions discoveries, customs of
dress to score. Many people think
		
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			that for a Muslim woman, she
cannot be observing the job unless
		
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			she put on our buyer saw their top
women wearing trousers and pants,
		
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			the lose as long as it's modest,
and fulfill the conditions of
		
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			required modesty, requirements of
modesty. Of course, Islam did not
		
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			come to create these are customs,
the customs of dress go by the
		
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			crime culture. So there's free
food habits means of
		
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			transportation tools and
instruments that new forms of
		
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			transactions and medium of
communication are all permissible
		
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			as long as there is no text
prohibiting or approving
		
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			otherwise. But as long as there
are no pro proven harm or
		
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			destruction caused by them.
		
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			This learning this rule would save
us from loads of confusion in this
		
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			crucial area.
		
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			Another subsidiary rule is also no
Bara to them.
		
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			This means a person is deemed
innocent until proven guilty.
		
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			Humans in Islam are deemed free of
liabilities.
		
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			No so anyone making an allegation
are going to regress the person
		
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			must produce proof otherwise, the
person is vindicated is innocent
		
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			segment
		
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			number three Another rule is bakau
Makana Allah makan
		
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			if effect establishing the past
shall be deemed as continuing the
		
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			same way
		
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			until the country's proven
examples a person leaves home and
		
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			there is no address.
		
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			Now, can we simply because
assuming that he died
		
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			distributaries inheritance No, he
will be deemed alive until we have
		
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			clear proof of his death.
		
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			Another
		
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			example is a property that belongs
to someone
		
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			documentation is there is
established, everybody knows this
		
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			property belongs to and so so and
so. Now, if a dispute arises,
		
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			whether it has been transferred to
another person or sold to another
		
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			person,
		
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			you cannot simply make that claim
based on a conjecture without
		
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			proof. So until there is an
evidence proving otherwise, this
		
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			property belongs to the person who
had it in the first place.
		
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			Now why for claims there has been
devotion in deathbed in order to
		
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			disinherit
		
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			her claim shall be vindicated
until those who dispute our
		
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			statement produce evidence to the
contrary, that the evidence the
		
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			will did take place while he was
still healthy. It will
		
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			was not with the intent of this
big disqualifier for.
		
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			Finally, there is another
important subsidiary rule, ascribe
		
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			to the same paradigm European
lawyers Zulu wish.
		
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			Sometimes this is on the internet
		
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			law you will your sub circuit in
power, one cannot attribute an
		
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			opinion to someone who keeps
quiet. This is a rule which is
		
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			often used by those who condone
injustice. Because the Quranic
		
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			mandate for us is very, very
clear. Guru Awami shahada
		
00:15:43 --> 00:15:50
			Mr. Kumar means turned up again in
the gate, co2 avala was what never
		
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			shake or forfeit this
responsibility of standing for as
		
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			witnesses of truth and justice. So
we have a duty to work strive to
		
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			remove corruption, justice is
tolerable. But someone may absorb
		
00:16:09 --> 00:16:14
			the responsibility by
rationalizing the behavior by
		
00:16:14 --> 00:16:20
			abusing the ABA role as changement
is made, that is unjust and
		
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			corrupt, and you are there and you
don't speak up.
		
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			Of course, he cannot excuse
himself by saying lie on sabula
		
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			Saturday because you cannot
attribute a statement to somewhere
		
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			or keep it quiet. The school has
realized this danger. So they call
		
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			if I added another qualification,
you see how careful they are.
		
00:16:44 --> 00:16:50
			The qualified this abou rule will
rockiness sakuta Femara Hi hija by
		
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			our keeping word when one should
speak up amounts to a statement.
		
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			So a scholar who keeps quiet when
a corrupt statement is made,
		
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			cannot excuse himself cannot get
away.
		
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			He also a perpetrator because he
should have spoken up. He could
		
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			have clearly objected or made a
statement disapproval of that be
		
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			the last one or they'll help us to
benefit to seek beneficial
		
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			knowledge and male lion. Through
this beneficial knowledge. May
		
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			Allah help us to enhance our
understanding and practice of our
		
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			beautiful region Akuto they are
the worst of learning welcome.
		
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			Salam alaykum Warahmatullahi
Wabarakatuh