Ahmad Kutty – Is Qurbani or Udhiyah wajib or recommended Do we have to do it every year

Ahmad Kutty
AI: Summary ©
The speaker discusses the importance of sacrificing in a culture of peace and security. They explain that the Prophet sallahu wasallam said that individuals in a household should offer their services, but the majority view is that individuals should offer their services if they want to sacrifice. The speaker also discusses the importance of not sacrificing every year to keep it one or two years, and mentions the importance of using the Internet for charitable purposes.
AI: Transcript ©
00:00:01 --> 00:00:07

The question whether Ola here, or Kobani, or sacrifice is Wajid or

00:00:07 --> 00:00:12

recommended is a very important question. Because there are a lot

00:00:12 --> 00:00:20

of misunderstandings. Some people just insist that it is wajib so

00:00:20 --> 00:00:24

that we can never skip it as long as we can afford it. And they go

00:00:24 --> 00:00:28

as far as saying that every individual in a household should

00:00:28 --> 00:00:31

also offer sacrifice.

00:00:32 --> 00:00:38

Now, this is not the authentic view of preferred view of majority

00:00:38 --> 00:00:43

of scholars. And that was not the practice of the Sahaba of

00:00:43 --> 00:00:47

Rasulullah sallallahu wasallam who should know better about the

00:00:47 --> 00:00:48

Sunnah of the Prophet sallallahu?

00:00:50 --> 00:00:56

The majority view is that although here is a great sunnah, sunnah

00:00:56 --> 00:01:02

marcada it's strongly recommended sunnah of the Prophet. It is not

00:01:02 --> 00:01:07

obligatory. The Prophet sallallahu sallam said mon arada, when you

00:01:07 --> 00:01:13

law he, whoever wishes to sacrifice. So it's clear from that

00:01:13 --> 00:01:18

statement of the Prophet salallahu Alaihe Salam that if you wish to

00:01:18 --> 00:01:22

sacrifice you can afford it you should do so it is a

00:01:22 --> 00:01:28

recommendation. And this is how, you know our curse of the

00:01:28 --> 00:01:33

comonomer hottub the most pious caliphs, you know, practices they

00:01:33 --> 00:01:39

were not sacrificing every year to keep it one or two years. And why

00:01:39 --> 00:01:46

the question was asked Imam Shafi said they did so in order to let

00:01:46 --> 00:01:50

people know that it is not obligately it is only strongly

00:01:50 --> 00:01:55

recommended. They don't want to make people confuse, you know, the

00:01:55 --> 00:02:01

obligatory ritual with a sunnah ritual recommended practice. Now,

00:02:01 --> 00:02:07

of course, one day did that Sahaba knew, you know, in the one of the

00:02:07 --> 00:02:12

principles of jurisprudence sees if a Sahabi especially does

00:02:12 --> 00:02:16

something and it is known to other companions of the Prophet. And

00:02:16 --> 00:02:20

they if they were to know that it is wrong, they would characterize

00:02:20 --> 00:02:25

the and because and there is no mention they were character. So it

00:02:25 --> 00:02:31

is an EEG Masuku T is silent EMI or taciti Dima, so it's understood

00:02:31 --> 00:02:35

by the companions of the Prophet sallallahu wasallam, that it is

00:02:35 --> 00:02:41

not obligatory, it is strongly recommended. So you don't need to

00:02:41 --> 00:02:46

do it. If there are if this money is needed for charitable you know,

00:02:46 --> 00:02:50

other purposes, you can allocate to that cause nothing wrong with

00:02:50 --> 00:02:55

that. I hope this is clear. Having said that, the Hanafi school is

00:02:55 --> 00:02:59

remarkable Hanifa Of course, among the Hanafi scholar, and when we as

00:02:59 --> 00:03:03

disciples, Abu Yusuf before with him on that, because Allah

00:03:03 --> 00:03:08

subhanaw taala cited for suddenly Rob Biko and heart you know, so he

00:03:08 --> 00:03:14

thought that he interpreted this idea of the Quran as an order. And

00:03:15 --> 00:03:18

of course, according to jurisprudence, the order of Allah

00:03:18 --> 00:03:23

subhanaw taala should be taken as an obligation of course, unless

00:03:23 --> 00:03:27

there is a Kareena of course, to interpret otherwise, we have

00:03:27 --> 00:03:31

ocarina actually. So this argument is the what is the what's the

00:03:31 --> 00:03:34

Karina? Karina is what you're talking about the proof from our

00:03:34 --> 00:03:35

workers to the economy.

00:03:36 --> 00:03:41

So inshallah that is the authentic view. So it's strongly recommended

00:03:41 --> 00:03:42

practice. Okay,

Share Page