Ahmad Kutty – Is Qurbani or Udhiyah wajib or recommended Do we have to do it every year

			The question whether Ola here, or
Kobani, or sacrifice is Wajid or
		

			recommended is a very important
question. Because there are a lot
		

			of misunderstandings. Some people
just insist that it is wajib so
		

			that we can never skip it as long
as we can afford it. And they go
		

			as far as saying that every
individual in a household should
		

			also offer sacrifice.
		

			Now, this is not the authentic
view of preferred view of majority
		

			of scholars. And that was not the
practice of the Sahaba of
		

			Rasulullah sallallahu wasallam who
should know better about the
		

			Sunnah of the Prophet sallallahu?
		

			The majority view is that although
here is a great sunnah, sunnah
		

			marcada it's strongly recommended
sunnah of the Prophet. It is not
		

			obligatory. The Prophet sallallahu
sallam said mon arada, when you
		

			law he, whoever wishes to
sacrifice. So it's clear from that
		

			statement of the Prophet salallahu
Alaihe Salam that if you wish to
		

			sacrifice you can afford it you
should do so it is a
		

			recommendation. And this is how,
you know our curse of the
		

			comonomer hottub the most pious
caliphs, you know, practices they
		

			were not sacrificing every year to
keep it one or two years. And why
		

			the question was asked Imam Shafi
said they did so in order to let
		

			people know that it is not
obligately it is only strongly
		

			recommended. They don't want to
make people confuse, you know, the
		

			obligatory ritual with a sunnah
ritual recommended practice. Now,
		

			of course, one day did that Sahaba
knew, you know, in the one of the
		

			principles of jurisprudence sees
if a Sahabi especially does
		

			something and it is known to other
companions of the Prophet. And
		

			they if they were to know that it
is wrong, they would characterize
		

			the and because and there is no
mention they were character. So it
		

			is an EEG Masuku T is silent EMI
or taciti Dima, so it's understood
		

			by the companions of the Prophet
sallallahu wasallam, that it is
		

			not obligatory, it is strongly
recommended. So you don't need to
		

			do it. If there are if this money
is needed for charitable you know,
		

			other purposes, you can allocate
to that cause nothing wrong with
		

			that. I hope this is clear. Having
said that, the Hanafi school is
		

			remarkable Hanifa Of course, among
the Hanafi scholar, and when we as
		

			disciples, Abu Yusuf before with
him on that, because Allah
		

			subhanaw taala cited for suddenly
Rob Biko and heart you know, so he
		

			thought that he interpreted this
idea of the Quran as an order. And
		

			of course, according to
jurisprudence, the order of Allah
		

			subhanaw taala should be taken as
an obligation of course, unless
		

			there is a Kareena of course, to
interpret otherwise, we have
		

			ocarina actually. So this argument
is the what is the what's the
		

			Karina? Karina is what you're
talking about the proof from our
		

			workers to the economy.
		

			So inshallah that is the authentic
view. So it's strongly recommended
		

			practice. Okay,