Ahmad Kutty – Is praying Jumu’ah at home in Jama’ah after listening to Virtual Khutbah allowed

Oh

Rahim Al hamdu lillah wa salatu salam ala Rasulillah. While he was

happy he married

I have received a question

on praying Juma at home in JAMA in congregation after listening to a

virtual hotbar

that has been streamed alive from your sector or mosque

Can you do that?

My answer is in ordinary times, every Muslim who is able to go to

the masjid every Muslim is royalty is not in jail

must go

to the masjid for Jamar, if you neglect three Dumas's

consecutively

there is a danger Allah we place a seal on your heart. You know Allah

pressing a seal on the heart means that person becomes a burden by

Allah subhanaw taala. There is light of Eman will not enter His

heart for her. So it's very, very important for us to understand

that in ordinary times. We ought to go and join the Jama in the

masjid in your local Jami mosque. We are part of because every one

of us should be part of a

local germy mosque. This is the spirit of Islam. Because Islam

wants to build a community and we need to meet with our people, our

fellow Muslims, and we need to develop this bond of Islamic

Brotherhood.

Now that situation, we cannot have that benefit now is a lockdown,

you know, obligate every one of us to observe the rules that our

government has

prescribed. For our own safety. A Muslim cannot break these rules

because Sharia is based one of the fundamental objectives of Sharia

is preserve ation of life. So whatever guidelines they have

prescribed, we must observe the Muslim should be in the forefront

of observing these rules, because that is part of Islamic Sharia

teaching for us. So as long as this locker room is a factor, how

long we are going to forego Joomla.

Now months,

four weeks we have not paid Joomla so can there be a way for us? In

fact,

you know, to allow us to listen to virtual chutzpah, a hotel

delivered virtually this could work.

The only difference is we are not sitting in that precise Hall. It

is streamed

just like you're taking you know courses now, universities closed

down. And they offer course online is a temporary measure. As long as

this lockdown is lifted, they will resume proper classes in the

classroom setting. So can Islam and Islam jurisprudence? Can there

be a way of relaxing this hard rule so that this condition one

condition is removed so that people can enjoy the benefit of

some benefit? Mara Kulu Lytro Kulu Imam Chava you lover of the

greatest virus who philosopher of Islamic Sharia, as a star and and

seated this principle, the Sharia is based on this principle that if

you cannot fulfill something by observing all of the requirements,

that doesn't mean you skip it altogether. So in this spirit, I

will say that Sharia allows us allows us you know, in this

condition as a temporary measure,

if the Coronavirus trimmer live from your mosque and you are able

to listen to it, because kotoba is part in place of to raka back home

in the village boss. I still remember the Hatim goes on

November I say salah and the Muslims time's up and make an

announcement. In this announcement he says Yamashiro Muslim we know

Muslims understand

that whatever is in place of the tour aka of Lahore, so it's

important to listen to the hotbar. Unfortunately, the hardware is

delivered in Arabic and nobody understands there except maybe one

or two artists there.

And yet, there are stringent requirements, you must listen to

the kotoba Obon law for Rajkumar Tala, whoever it neglectful and

does not pay heed to the hotbar is Joomla is invalid. So, because we

are able to listen to the kotoba, which is you know, part of it is

in Arabic, the essentials in Arabic. And the other thing is in

English communication of the message in English, it becomes

full chutzpah, according to our schools of jurisprudence, you

know, Hanafi school as well as Shafi and other schools, so, so

once you have listened to the hotbar, ie we have more than one

person, one person to leave the salah at home, you can definitely

make this concession, relax, rolling, or praying the Juma if

you don't go by that, then of course you have to, you know, pray

for a car. But I don't know who Why would you have the habit of a

virtual chutzpah at that time of Juma without allowing these people

to give that option of praying to recall of the Juma Salah because

in Islamic jurisprudence is not a requirement that Hatim

is the same person who reading the Salah. So you cannot make that

objection. Fatima is someone else and the Imam is someone else at

home. No, that can be done. You know, that's another relaxation in

the Sharia or Masakatsu treasurable tacy where there is a

hardship, the rigors of the law are relaxed. And this is a

jurisprudence that we must practice now, because you know,

after all, I remember as a child in my village, there was a big

debate, which went on for more than a day scholars came from all

over the state and they were debating the issue whether

microphone can be used in the masjid or not. After these

discussions, they decided it is against no it cannot be used

because you are changing the format of the Ibadah but within

few years, microphone was introduced in the masjid for Iran

and whatever and was were given Maori they were recited and of

course, we all enjoyed it in the same way monitor can there be use

of monitor people can follow the mom using the monitor. Now it is

accepted when it initially introduced everybody questioned it

and they rejected it most of them but now it has been accommodated.

The same way this is a device streaming device where you can

follow the Hatim so if they are praying Juma over there it's free

but alive you can join. Of course this is not from America at some

of the Greater One of the greatest Mohawk this of Morocco. Actually a

robbery or moolah you he's a mohawk this and he considered a

mujtahid you know he very versed in Maliki school as well as Shafi

school, he already gave the permission for people in those who

to follow the Imam listening to from the radio, if you are alive,

surely 100 person even you will support this thing. So of course,

the based on this many of the massages now taken on this ruling,

and they follow the love the stream that you Mahatma as well as

the prayer and the congregation are following. So I would urge

you, if you want to take that option is a valid option. There is

nothing against it in the Sharia, unless you are bound by the letter

of what is returned in previous injuries when this kind of devices

never existed. In that case you cannot use microphone, you cannot

use monitor. You have to pray in that limited Hall. Then prayers of

most of the people in the Haram as well as in the hotels in the

vicinity of Aram and in the clock tower. They are following the Imam

from the Haram it will be invalid and I the same logic. The prayers

of many of these massages where they allow women to follow the

Imam from the monitor will be invalid nobody will go that route.

May Allah subhanaw taala help us to relax the rules for people to

have that habit because once you break this habit of Joomla it's

hard to get back to it because psychologists say once you have

developed that habit

Did you may be able to break it? You know, few weeks, but months.

So that's why we cannot allow for that disconnect, and we should

condition people. But I would urge stress again and again, that no

sooner this lockdown is lifted, we must go back to our massage and

pray behind the mob. At that time, this ruling will not be valid. A

political rehab was stopped for a while it

was Salam alaykum Warahmatullahi Wabarakatuh