Ahmad Kutty – Giants of Islamic Civilization Taq adDn Amad ibn Taymiyyah

Ahmad Kutty
AI: Summary ©
The transcript discusses the controversial former President Rumi's religious origins and the struggles of a Christian apologizer in the media. Tamia lost her job due to a paper damage and eventually lost her job due to the pandemic. She had to copy a manuscript and read it back to remember the contents. Tamia lost her job due to a paper getting damaged and became a WhatsApp user. The group mobilizes to fight against the Acadiana and return to the way of Salah. The segment discusses the use of reason in media and political environments, as well as the use of the Greek-isticist's weight scale and views on the internet. The segment concludes with a discussion of the importance of finding a right partner to hold a claim of divorce.
AI: Transcript ©
00:00:00 --> 00:00:03

Rahmani Raheem, will hamdulillah was slapped was salam ala

00:00:03 --> 00:00:09

Rasulillah while he was happy he moraine rubbish rockeries wa

00:00:09 --> 00:00:13

silvium re 400 Lakota melissani have gone cold.

00:00:15 --> 00:00:19

Once again we turn to Allah subhanho wa taala. humbly beseech

00:00:19 --> 00:00:24

you His grace and mercy and blessings. Allahumma alumna my

00:00:24 --> 00:00:30

unfound on fire now be more thorough was dinner Elmo, Allah

00:00:30 --> 00:00:34

teaches that which is beneficial for us and bless us in the

00:00:34 --> 00:00:37

knowledge of grandeur as an increase our knowledge.

00:00:39 --> 00:00:45

Welcome back to this session. Today we are dealing with a great

00:00:45 --> 00:00:46

personality.

00:00:48 --> 00:00:53

Unlike Maulana Rumi that we covered last week,

00:00:54 --> 00:00:58

I remember this is a different personality.

00:01:00 --> 00:01:06

The difference between these, each scholar or jewelry store imam in

00:01:06 --> 00:01:07

Islam

00:01:08 --> 00:01:13

has his own unique perspectives.

00:01:16 --> 00:01:19

interpretations of Islam

00:01:20 --> 00:01:23

Islam is not a monolithic things.

00:01:24 --> 00:01:29

It has a diversity, it has a flexibility, it can adapt itself

00:01:29 --> 00:01:30

to different

00:01:31 --> 00:01:34

person perspectives and situations and circumstances.

00:01:37 --> 00:01:38

Unless we are aware of this

00:01:40 --> 00:01:43

diversity in Islam, we will end up

00:01:45 --> 00:01:49

putting each one into a box and then start fighting and killing

00:01:49 --> 00:01:53

each other. This is what's happening now. In the Muslim

00:01:53 --> 00:01:56

world, we have this sectarianism.

00:01:57 --> 00:02:00

And sometime you may think some of these intellectuals were

00:02:00 --> 00:02:06

responsible for some of these extremism as some people say. But

00:02:06 --> 00:02:10

I don't agree that with some of these estimations, because

00:02:10 --> 00:02:17

sometimes we project our ideas on to these thinkers and jurists,

00:02:17 --> 00:02:22

they were dealing with situation different from ours. So you cannot

00:02:23 --> 00:02:29

project you cannot transplant their views to our menu our

00:02:29 --> 00:02:34

circumstances, because fatwa changes according to time and

00:02:34 --> 00:02:38

place, this is something we need to understand.

00:02:40 --> 00:02:45

This is what more I have to say. I'm afraid I cannot deal with

00:02:45 --> 00:02:51

everything about this great person in this session. So what I decided

00:02:51 --> 00:02:52

is I'm going to

00:02:53 --> 00:02:59

take the next session on his disciple Imam able to claim. So in

00:02:59 --> 00:03:04

this way, whatever is left, because both of these great imams

00:03:06 --> 00:03:08

are modern in the sense

00:03:10 --> 00:03:13

they influence the modern world, they influence the Islamic

00:03:13 --> 00:03:19

thinking in the modern world, and a lot of studies are done now in

00:03:19 --> 00:03:24

the West to North America and the West, on these great personalities

00:03:27 --> 00:03:34

because their works cover a wide spectrum of, of Islamic sciences

00:03:34 --> 00:03:40

and and disciplines, theology, philosophy, jurisprudence, Tafseer

00:03:40 --> 00:03:44

of the Quran. So, they have

00:03:46 --> 00:03:53

an abiding influence, as we said about Rumi, his influence is very,

00:03:53 --> 00:03:57

very wide when it comes to spirituality. But when it comes to

00:03:57 --> 00:04:03

theology and philosophy and jurisprudence, and even reform and

00:04:03 --> 00:04:05

revival in Islam, these personalities

00:04:07 --> 00:04:13

have more greater influence. So, with this introduction to array

00:04:13 --> 00:04:18

Shala, there is so much only been a Tamia that he has returned more

00:04:18 --> 00:04:27

than 400 works. So, covers wider. So even academics who devote their

00:04:27 --> 00:04:33

lifetime find it very hard to pinpoint him or even exhaust

00:04:35 --> 00:04:37

the research on

00:04:38 --> 00:04:42

on his various aspects. So briefly, I will cover origins and

00:04:42 --> 00:04:47

education. And of course, I need to mention his independence of

00:04:47 --> 00:04:52

spirit, which is really, Mark came out

00:04:53 --> 00:04:57

which allowed him in trouble in his own time and in our own time

00:04:57 --> 00:04:59

also because cars

00:05:00 --> 00:05:05

or where TV service is very deep rooted in the Muslim community.

00:05:05 --> 00:05:10

And of course then literary output, which is massive. And

00:05:12 --> 00:05:13

this is one person.

00:05:15 --> 00:05:21

There is a poet who said about Imam Ali, the curry family, the

00:05:21 --> 00:05:26

fourth of the parents caliphs ja Ali Johanna Cafe Casa nanny

00:05:26 --> 00:05:31

mahebourg. All in mobile Hello colleagues. What are they in your

00:05:31 --> 00:05:35

case because of your attitude towards you? Two types of people

00:05:35 --> 00:05:36

perish.

00:05:37 --> 00:05:43

Mohave Boylan, an extreme fanatical lover for you. Some

00:05:43 --> 00:05:48

people acts fanatically lovingly, to put him on a higher pedestal

00:05:48 --> 00:05:52

than even Rasulullah sallallahu you'll just have so they perish

00:05:52 --> 00:05:58

the same way those who the haters are folly of course, you cannot

00:05:58 --> 00:06:04

hate a liberal better everyone is definitely Medina Terrell Mercer,

00:06:04 --> 00:06:08

the City of Knowledge, the Prophet sallallahu he grew up in the

00:06:08 --> 00:06:12

household of the Prophet. He embraced Islam with the age of

00:06:12 --> 00:06:18

eight, a married her prophets, beloved daughter, Fatima, he is

00:06:18 --> 00:06:23

the father of Hassan Hussein and his love for Thai Lolly, the

00:06:23 --> 00:06:28

Prophet said grew out, you know, for the chivalry and

00:06:29 --> 00:06:35

his contributions to Islam and, quote, Nobody can belittle them.

00:06:35 --> 00:06:41

So, those who hate Ali Parrish, those who fanatically love Him and

00:06:41 --> 00:06:46

praise Him abou in extreme goes into action, they also perish the

00:06:46 --> 00:06:51

same is the case with the military media, some people raise him to

00:06:51 --> 00:06:54

your level higher than even out of the four Imams.

00:06:55 --> 00:07:00

Once he says something, that's the gospel truth for them, this is

00:07:00 --> 00:07:06

wrong or invalid Tamia is is not infallible. There is only Rasul

00:07:06 --> 00:07:08

Allah who is infallible protected by ALLAH

00:07:09 --> 00:07:15

from making major mistakes, okay. So, as far as others are

00:07:15 --> 00:07:20

concerned, including Ruby, all those personality recover, they

00:07:20 --> 00:07:26

could make mistakes and they are not infallible. So on the other

00:07:26 --> 00:07:32

hand, there are people who call him so this call him a heretic.

00:07:32 --> 00:07:37

They even call him in federal and they call for his blood

00:07:39 --> 00:07:44

number of Aloma stood up against him and and he actually many years

00:07:44 --> 00:07:47

he spent in jail finally he died in jail

00:07:48 --> 00:07:51

trials one after the other

00:07:52 --> 00:07:59

because number of reasons he agitated He was active

00:07:59 --> 00:08:05

intellectually and physically in the field, because I will mention

00:08:05 --> 00:08:09

something of it. Then of course, his legacy we will have to deal

00:08:09 --> 00:08:14

next when we talk about Ibrahim because his main legacy as you're

00:08:14 --> 00:08:18

gonna hide yourself if he told me I did not leave any works. Of

00:08:18 --> 00:08:24

course, he has 400 works to his credit. If he only had one

00:08:24 --> 00:08:29

disciple laborer aka him, that would make his legacy immortal.

00:08:31 --> 00:08:35

Understand, so that's the kind of Of course he has other students as

00:08:35 --> 00:08:35

well,

00:08:36 --> 00:08:38

too, but, okay,

00:08:39 --> 00:08:46

now, his name was tacky. You did Ahmed Of course, um, rain bin

00:08:46 --> 00:08:49

Abdul Halim Ibn Abdul Salam bin Abdullah bin

00:08:54 --> 00:09:01

he has a Kunia Abdullah bus. I told you I was in the court here.

00:09:03 --> 00:09:09

As an expert on jihad, I was called because one Syrian brother

00:09:09 --> 00:09:15

young brother was in jail for five years and then the trial came.

00:09:16 --> 00:09:24

The prosecutor argued that this man has a cool year. And he kept

00:09:24 --> 00:09:29

that cornea, herbal Harris, in order to hide his identity.

00:09:30 --> 00:09:36

So I was called by the defense as an expert witness. And one of the

00:09:36 --> 00:09:39

question raised Why is he having a cornea?

00:09:41 --> 00:09:44

This is it. Punia is a sunnah of the Prophet.

00:09:45 --> 00:09:47

As I mentioned here before,

00:09:49 --> 00:09:51

I shall alone I didn't have any child.

00:09:53 --> 00:09:58

But she'll call. She has a cornea Omar Abdullah, mother of Abdullah

00:10:00 --> 00:10:06

Every Tamia never got married, but he has a cornea. Abu Abbas father

00:10:06 --> 00:10:14

of Abbas, it doesn't mean anything is Kunia Kalia is just because

00:10:18 --> 00:10:23

apparently he loved a bus. Maybe I didn't come across that

00:10:23 --> 00:10:25

explanation, but

00:10:26 --> 00:10:31

maybe his father gave this clear to him. So, this is our bus is

00:10:31 --> 00:10:36

Kunia even though he never married, I will come to that point

00:10:36 --> 00:10:39

later inshallah. But he is

00:10:40 --> 00:10:46

widely known as Ibn Taymiyyah any work on jurisprudence today or

00:10:47 --> 00:10:52

tasawwuf, or anything Islamic theology, you will come across his

00:10:52 --> 00:10:56

name and of course he's out there his name is alternative and in the

00:10:56 --> 00:10:57

newspapers

00:10:58 --> 00:11:05

are called Salem Guardian times. And there is this Islamophobes

00:11:06 --> 00:11:11

take His name because He is called the father of extremism. The

00:11:11 --> 00:11:11

father of

00:11:13 --> 00:11:17

God will come to that point Inshallah, but many refer to him

00:11:17 --> 00:11:18

as shareholder Islam.

00:11:19 --> 00:11:24

Of course, in his own time, more than a dozen and more scholars

00:11:24 --> 00:11:28

eminent scholars call him shareholder Islam

00:11:29 --> 00:11:34

Imam and we just did and Would you trade these are very very big

00:11:34 --> 00:11:42

titles actually. sorter is called in Bucha did reformer is called a

00:11:42 --> 00:11:47

butcher head independent jurist, although he belonged to the school

00:11:47 --> 00:11:48

humbly school.

00:11:49 --> 00:11:52

But he clearly

00:11:53 --> 00:11:57

on the issue of the cattle forever remember, this is a in Saudi

00:11:57 --> 00:12:02

Arabia if we were to adopt this position, the scholars even will

00:12:02 --> 00:12:03

talk you

00:12:04 --> 00:12:07

are the ability and we are sided with Abu Hanifa ones or cattle

00:12:07 --> 00:12:08

federal filter.

00:12:09 --> 00:12:13

So the cartridge filter is not necessarily to give in grain, you

00:12:13 --> 00:12:18

can give cash, if cash is that beneficial for the poor. It

00:12:18 --> 00:12:22

depends what is beneficial for the poor. So you see how is

00:12:22 --> 00:12:23

independent

00:12:24 --> 00:12:27

even though he's a humbly he doesn't

00:12:28 --> 00:12:31

prefer the view of Abu Hanifa on this. And of course, some other

00:12:31 --> 00:12:35

issues. He will prefer the view of Imam Shafi on others, Imam Malik,

00:12:35 --> 00:12:40

because he's an independent jurist. He condemns blind tackling

00:12:40 --> 00:12:43

limitation, but at the same time,

00:12:44 --> 00:12:49

he agrees that lay man who doesn't know who is not an independent

00:12:49 --> 00:12:49

jurists,

00:12:51 --> 00:12:53

he should follow one of the four schools Yes.

00:12:55 --> 00:12:59

Okay, while others consider him as controversial, especially the

00:13:02 --> 00:13:07

extreme Ashara eyes and matzah lights and extreme Sufis condemn

00:13:07 --> 00:13:07

him

00:13:09 --> 00:13:17

because he really was against extreme sofas, condemned them a

00:13:17 --> 00:13:19

condom a bird Arabi.

00:13:20 --> 00:13:26

He, he is of the opinion that even r&b is a pantheist even though as

00:13:26 --> 00:13:27

a young man,

00:13:28 --> 00:13:33

he loved even r&b But then when he his deep research,

00:13:35 --> 00:13:39

he was led to believe that immunotherapy is a pantheist. So

00:13:39 --> 00:13:43

he wrote extensive works on it. And of course today in the

00:13:43 --> 00:13:47

academic circles, a lot of dissertation even on that topic,

00:13:48 --> 00:13:49

okay, so.

00:13:51 --> 00:13:58

So he's considered controversial, on that, on number of issues, he

00:13:58 --> 00:14:06

was born in the year 661. That is to all 63 see in her run, her run

00:14:06 --> 00:14:08

is a very famous

00:14:11 --> 00:14:12

place that is where

00:14:14 --> 00:14:19

it was a setback, the stronghold of religious Serbian religious

00:14:19 --> 00:14:25

tradition. And, of course, philosophy and theology flourish

00:14:25 --> 00:14:25

there.

00:14:28 --> 00:14:34

Some people prefer to call him of an Arab origin. This question is

00:14:34 --> 00:14:39

not very relevant, from a purely Islamic perspective, because Islam

00:14:39 --> 00:14:45

does not attach any value to race because all of us from Adam, what

00:14:45 --> 00:14:49

are the moment to Rob That's why Salmaan refers the biller and

00:14:49 --> 00:14:51

others when they were asked.

00:14:52 --> 00:14:55

biller would say I am a servant of Allah.

00:14:57 --> 00:14:59

I am from the mark and I will go back to the mud

00:15:00 --> 00:15:04

Salmaan Pharisee will say my father, they would ask him who is

00:15:04 --> 00:15:10

your father? So he would say I will Islam, law police Eva who is

00:15:10 --> 00:15:14

of tomorrow because now tell me me, my father is Islam.

00:15:15 --> 00:15:20

Of course, he comes from a very noble Persian stock. His father

00:15:20 --> 00:15:28

was a big guy, landlord and chief in a Persian district. But he

00:15:28 --> 00:15:34

attaches nobody to it. He would say my father is Islam. And when

00:15:34 --> 00:15:39

they boast about their father lineage to chi center beam,

00:15:39 --> 00:15:43

because the Arab national races used to boast, and they are the

00:15:43 --> 00:15:47

ones mockingly asking Salman Farsi, this great companion of the

00:15:47 --> 00:15:52

prophet who is your father. So his answer to them is like that. You

00:15:52 --> 00:16:00

see how if when you when people most of their race, I would only

00:16:00 --> 00:16:06

boastfully say I, my father is Islam. So Islam integrated the

00:16:06 --> 00:16:11

various races but unfortunately, the Janelia still very, very deep

00:16:11 --> 00:16:16

throughout the Muslim world and all the Billa so that is, in the

00:16:16 --> 00:16:20

Arab world, in some other other parts of the Muslim world. You

00:16:20 --> 00:16:25

know, even in Pakistan, which was a country fought for Islam, they

00:16:25 --> 00:16:31

still divided people into muhajir. And the world they think they are

00:16:31 --> 00:16:35

not they belong to India, still, even though they are there for

00:16:35 --> 00:16:40

generations. Now. Still, this racism now the Beloved may Allah

00:16:40 --> 00:16:45

say worse, this has nothing to so but some people say he is of

00:16:45 --> 00:16:51

Kurdish origin, others say is hon doesn't matter. Okay, so

00:16:52 --> 00:16:59

he came from a long line of humbly jurists, his father, grandfather,

00:16:59 --> 00:17:03

great grandfather were our scholars, but they are belong to

00:17:03 --> 00:17:04

their humbly school.

00:17:06 --> 00:17:11

In the case of Rumi, we said that he came from a Hanafi school

00:17:11 --> 00:17:17

background, whereas his very dear friend shamsudeen Tabrizi belong

00:17:17 --> 00:17:22

to the Shafi school. So we have different schools and scholars

00:17:22 --> 00:17:24

come from our doesn't matter.

00:17:26 --> 00:17:27

Now,

00:17:28 --> 00:17:32

this was the time of Mongolia invasions and occupations or the

00:17:32 --> 00:17:38

Muslim lands, and Ebola Tamia was hardly seven years old when the

00:17:38 --> 00:17:41

family was forced to move, flee

00:17:42 --> 00:17:48

to Damascus, from Iran. If the Mongol invasion, Trevor Noah was

00:17:48 --> 00:17:52

not there, he would have stayed in Iran. But he was forced just like

00:17:52 --> 00:17:58

Rumi was forced to flee from birth. And central finally were

00:17:59 --> 00:18:02

travelling various places settled finally in cornea.

00:18:03 --> 00:18:10

So in the case of Ebola, Tamia, his family was forced to flee to

00:18:10 --> 00:18:13

Damascus, to see what

00:18:14 --> 00:18:20

you know, even a Tamia worry very sharp, very sensitive man years.

00:18:20 --> 00:18:25

So this a trauma the whole family are the belongs on one mule,

00:18:27 --> 00:18:27

another

00:18:29 --> 00:18:33

mule for the family. So this is what they took.

00:18:35 --> 00:18:39

And you know, even on the way that

00:18:40 --> 00:18:44

they had trouble and then finally, through their prayers, they've

00:18:44 --> 00:18:50

managed to get to Damascus. So look at the trauma the family went

00:18:50 --> 00:18:50

through.

00:18:53 --> 00:18:58

That definitely he started his education early under his father,

00:18:59 --> 00:19:02

by the age seven years already memorized the Quran

00:19:03 --> 00:19:06

and started pursuing serious studies

00:19:08 --> 00:19:14

you know, the Islamic education the foundation for that is Quran.

00:19:14 --> 00:19:18

And of course along with that, they study the literature,

00:19:18 --> 00:19:19

language,

00:19:21 --> 00:19:26

grammar and literature, because they simply reading the Quran

00:19:26 --> 00:19:32

memorizing it, there is no benefit in it. And Quran is for

00:19:32 --> 00:19:37

understanding, isn't it for study for knowledge. So that's why at

00:19:37 --> 00:19:43

the same time they memorizing they also master the language in order

00:19:43 --> 00:19:48

for them so that the Quranic knowledge becomes the foundation

00:19:48 --> 00:19:52

for all the other disciplines that you study.

00:19:56 --> 00:19:58

Damascus was

00:20:00 --> 00:20:05

At that time, one of the greatest senders of Islamic learning

00:20:08 --> 00:20:12

knowledge, even in the case of Rumi, his survey spend years in

00:20:12 --> 00:20:17

Damascus, pursuing his higher studies because it had a great

00:20:17 --> 00:20:21

number of scholars, jurists, and Sufi sheiks. So

00:20:25 --> 00:20:30

scholars, both male and female, Muslims think now even now, only

00:20:30 --> 00:20:33

man just like Hinduism, they say,

00:20:35 --> 00:20:40

a woman has to learn the scripture from man. But now they're changing

00:20:40 --> 00:20:44

it. But this isn't the laws of money smoothing laws of man who,

00:20:45 --> 00:20:49

so they we are also influenced by that, because we think woman's

00:20:49 --> 00:20:50

place is the kitchen.

00:20:52 --> 00:20:55

But that was not the Islamic understanding because Alisha was

00:20:55 --> 00:21:00

one of the greatest callers in Islam. You know, more than 200

00:21:00 --> 00:21:03

people graduated from the so called University of Arusha,

00:21:03 --> 00:21:09

Alana, create jurists, and she would give rulings.

00:21:10 --> 00:21:16

Of course, this amazing and this tradition was revived by so many

00:21:16 --> 00:21:20

women throughout Islamic history. And the great Hema maybe the Tamia

00:21:20 --> 00:21:27

had more than 200 sheiks and two of them at least minimum a more,

00:21:27 --> 00:21:31

were women actually, great scholars of Hadees, Sita bento

00:21:31 --> 00:21:37

maki and settler Arab Alcudia. His own mother was also as color set

00:21:38 --> 00:21:40

her name is also set. So he

00:21:41 --> 00:21:47

you know this, so they study he studied under these great scholars

00:21:48 --> 00:21:54

of Hadith and fekir Arabic literature and Quran. And sunnah

00:21:54 --> 00:21:55

Faker and others

00:21:59 --> 00:22:05

have been a Tamia was far ahead of his age, even as a child

00:22:08 --> 00:22:12

he was noted for his great intelligence and proverbial

00:22:12 --> 00:22:13

memory, actually,

00:22:15 --> 00:22:19

the memory of course, in those time maybe we lost it now.

00:22:20 --> 00:22:23

They thought that when you write something,

00:22:25 --> 00:22:26

it can be eaten,

00:22:27 --> 00:22:28

you can lose it,

00:22:30 --> 00:22:32

but when you retain it memory,

00:22:34 --> 00:22:39

because they had such miraculous memory, it will never be lost,

00:22:40 --> 00:22:46

because paper can get damaged, especially the kind of tools the

00:22:46 --> 00:22:50

paper they used to use, that easily it can be spoiled, it can

00:22:50 --> 00:22:56

be discolored, it can be raised. So this call is at that time,

00:22:56 --> 00:23:03

attach more value to retaining things in memory. You know,

00:23:03 --> 00:23:09

amazing, I may have mentioned here, there was a scholar was sent

00:23:11 --> 00:23:15

to get a copy of a manuscript, a huge manuscript

00:23:16 --> 00:23:17

to another city.

00:23:18 --> 00:23:21

This I don't remember the exact city.

00:23:23 --> 00:23:29

So this call is sent one scholar, young scholar to copy that

00:23:29 --> 00:23:30

manuscript.

00:23:32 --> 00:23:36

And he went, it came back after some time.

00:23:38 --> 00:23:39

And this varies it.

00:23:43 --> 00:23:46

He said, sit down, I'm going to dictate it

00:23:48 --> 00:23:53

from beginning to end. And this is what he did, he was copied. So his

00:23:53 --> 00:23:58

copy in the memory. This was the case with Ubuntu Tamia, he would

00:23:58 --> 00:24:00

read a book three times

00:24:01 --> 00:24:05

the entire content in scrabulous memory, as if it is described in a

00:24:05 --> 00:24:06

stall.

00:24:09 --> 00:24:17

So Damascus, at this time was famous for its libraries, some of

00:24:17 --> 00:24:19

the best writers in the world.

00:24:22 --> 00:24:25

Europe was in Dark Ages. You have to know that

00:24:27 --> 00:24:31

the best libraries in the world were nowhere but in the Muslim

00:24:31 --> 00:24:36

world. Spain had some of the best library can you imagine that?

00:24:38 --> 00:24:42

Islam with university intervention Islamic University of Malay of

00:24:43 --> 00:24:46

Pakistan said they have 100,000 volumes.

00:24:47 --> 00:24:51

Whereas the Buddha has him said the library he was sitting and

00:24:51 --> 00:24:55

working on more than four and hearten 400,000 volumes, and it's

00:24:55 --> 00:24:59

only one library they had 30 libraries in in Granada road

00:25:02 --> 00:25:03

Can you imagine that?

00:25:05 --> 00:25:10

So, what if you were to gather all the books in those libraries it

00:25:10 --> 00:25:18

would be foot CC vata sliding back. So, he would read a book

00:25:18 --> 00:25:21

three times this content will be inscribed in memory as if in a

00:25:21 --> 00:25:22

stone.

00:25:23 --> 00:25:28

That's it, and that's why people could not debate with the Batavia

00:25:28 --> 00:25:32

you could be a Hanafi you could be a Maliki you could be a Shafi you

00:25:32 --> 00:25:33

could be humbly

00:25:35 --> 00:25:41

if they debate with him, he will recite from memory from the books

00:25:41 --> 00:25:44

of the Hanafi school even though he is not 100 free, that and

00:25:44 --> 00:25:49

Hanafi expert will be baffled. He doesn't remember, but he has

00:25:49 --> 00:25:55

already retained it memory so nobody no debater could defeat

00:25:55 --> 00:26:01

him. And actually he developed this Imam the hubby is one of his

00:26:01 --> 00:26:07

disciples is a great scholar, independent scholar. And Maha this

00:26:08 --> 00:26:12

you know, there is a beautiful example it will give you the

00:26:12 --> 00:26:17

status of the hobby. Even hydrolyze Kalani who is known as

00:26:18 --> 00:26:23

the Commander in Chief of the Hadith scholars, is a great Hadith

00:26:23 --> 00:26:23

scholar.

00:26:24 --> 00:26:30

He said, When he went for hajj, he was bringing the sums of water.

00:26:30 --> 00:26:35

Because the Prophet said, when you drink zamzam and you pray, ask

00:26:35 --> 00:26:40

Allah for anything, Allah will go and do the your wish. So he said

00:26:40 --> 00:26:45

when I drank some some, I ask Allah to give me the same critical

00:26:47 --> 00:26:51

retention and thinking that Imam the hubby had

00:26:53 --> 00:27:01

because the hubby had such great intellectual. So look at this.

00:27:01 --> 00:27:05

This is one of the students of Ibn Taymiyyah but of course he did not

00:27:06 --> 00:27:11

agree with him in all of his views. He describes Ebola Tamia.

00:27:11 --> 00:27:17

In these words, even a Tamia grew up with exemplary piety, chastity,

00:27:17 --> 00:27:21

devotion, moderation in his lifestyle

00:27:28 --> 00:27:31

you know that exemplary as a child, he would attend circles of

00:27:31 --> 00:27:36

eminent scholars and engage them in debates. He's a child.

00:27:37 --> 00:27:43

But he debates with them as he decides baffled even the brightest

00:27:43 --> 00:27:44

minds.

00:27:45 --> 00:27:48

This is how you know Allah subhanho wa Taala and remember the

00:27:48 --> 00:27:53

Hebei and so many words describe him not only Imam the hubby but

00:27:53 --> 00:27:59

even those who debated with him great senior scholars, he is for

00:27:59 --> 00:28:06

500 years. This is one person the likes of whom never appeared in

00:28:06 --> 00:28:07

the Muslim world.

00:28:09 --> 00:28:14

You know, but after having said that, because they had to debate

00:28:14 --> 00:28:19

with him man he really attacked them. This is one thing of the

00:28:19 --> 00:28:23

bundle Tamia he cannot stand one he is debating

00:28:25 --> 00:28:31

sometimes uses harsh words. So as arbitrariness this is one thing in

00:28:31 --> 00:28:36

the hobby also noted. So that earned him also the enemity. So

00:28:37 --> 00:28:42

nobody is perfect. Understand, so he's inside he was authorized to

00:28:42 --> 00:28:43

offer rulings.

00:28:45 --> 00:28:50

While he was 19 or even less than that some report says even at the

00:28:50 --> 00:28:51

age of 17

00:28:52 --> 00:28:54

is independent rulings.

00:28:55 --> 00:28:59

And Imam Dobby says he became devoted to research and writing

00:28:59 --> 00:29:01

from the young very young age.

00:29:04 --> 00:29:06

So, this is

00:29:08 --> 00:29:13

one of the greatest Shafi jurists who is called a mujtahid a serious

00:29:13 --> 00:29:21

caller said about him I told him that I never thought that Allah

00:29:21 --> 00:29:25

would continue to to create geniuses like you.

00:29:27 --> 00:29:31

Because he thought oh, you know, there was all this great

00:29:33 --> 00:29:37

grilling once before passed away. I don't know more. But of course

00:29:37 --> 00:29:40

even though the Kool Aid his mujtahid is

00:29:41 --> 00:29:47

Shafia is considering MASM budget did this is the remark because,

00:29:48 --> 00:29:54

of course there is a context for that. We'll come to that. So he

00:29:54 --> 00:29:57

mustered out of the sciences of the day, both religious and

00:29:57 --> 00:29:58

rational.

00:30:00 --> 00:30:05

ironically he's called the father of selfish cool, which I differ

00:30:05 --> 00:30:11

with Salafis coolers against rational sciences. But in the case

00:30:11 --> 00:30:14

of Obinna Tamia, he mastered philosophy mastered theology.

00:30:15 --> 00:30:21

Although he's attacking it, he's refuting there are humans because

00:30:21 --> 00:30:23

just like Rumi,

00:30:24 --> 00:30:26

attacker philosophy, isn't it.

00:30:27 --> 00:30:28

But

00:30:29 --> 00:30:33

they know philosophy in order to attack something, you have to

00:30:33 --> 00:30:39

master it. So, therefore, he is a philosopher himself. When you use

00:30:39 --> 00:30:43

reason to refute philosophy, you're a philosopher yourself to

00:30:43 --> 00:30:50

understand. So we are fighting against philosophy that try to

00:30:50 --> 00:30:53

that is the tremendous to religion.

00:30:54 --> 00:30:59

It's not we are not against the use of reason. You know, that is,

00:30:59 --> 00:31:04

so that's why he mustered that's a big thing we have to understand

00:31:04 --> 00:31:04

about

00:31:05 --> 00:31:09

his depth of knowledge and Hadith faculty origin rational science

00:31:09 --> 00:31:14

over applauded by eminent scholars and peers. That's why many of them

00:31:14 --> 00:31:16

call refer to him as faithful Islam.

00:31:18 --> 00:31:25

They really were astounded by his depth of knowledge and mastery. It

00:31:25 --> 00:31:29

said that he mastered Latin, Hebrew and Turkish beside Arabic.

00:31:30 --> 00:31:31

So, you see how,

00:31:33 --> 00:31:36

you know, you know why he's studying Latin.

00:31:39 --> 00:31:43

Because in order to study philosophers, Greek philosophy, he

00:31:43 --> 00:31:49

has to you know, he has to get he had to and Hebrew in order to

00:31:50 --> 00:31:53

because he wrote against reputation of

00:31:54 --> 00:31:58

Christianity, and for that, he has to consider the origin or sources

00:31:58 --> 00:32:00

for that he study Hebrew

00:32:02 --> 00:32:07

and Turkish also is studied Of course, and as far as his

00:32:07 --> 00:32:14

knowledge of Arabic as such, you know, he was somebody just threw

00:32:14 --> 00:32:15

him a cushion.

00:32:17 --> 00:32:18

And the poil

00:32:19 --> 00:32:23

is two lines. He stood there on one foot

00:32:24 --> 00:32:26

and external,

00:32:27 --> 00:32:30

he composed the low boil,

00:32:31 --> 00:32:38

thus his mastery, okay, he would sit in one sitting he will write

00:32:39 --> 00:32:43

an entire trace, without consulting any references

00:32:44 --> 00:32:48

or from his, of course, he will refer to the source from his

00:32:48 --> 00:32:50

memory because his memory is a library.

00:32:54 --> 00:32:59

This is why, you know, this is the kind of personality that the

00:32:59 --> 00:33:00

Buddha Timmy was.

00:33:02 --> 00:33:03

And

00:33:05 --> 00:33:09

when his father a prominent humbly scholar died, of course, his

00:33:09 --> 00:33:15

father was the dean of the Sakarya schools Korea is humblest college,

00:33:16 --> 00:33:21

and he was also a lecturer at a professor lecturing in Tafseer.

00:33:22 --> 00:33:27

In Moscow, the famous most only Greek scholars are allowed to do

00:33:27 --> 00:33:27

that.

00:33:29 --> 00:33:34

Or pointed to that. His father, he succeeded when his father died, he

00:33:34 --> 00:33:35

succeeded

00:33:37 --> 00:33:42

to his as a dean and also a professor at the Umayyad mosque at

00:33:42 --> 00:33:43

the age of 21.

00:33:46 --> 00:33:50

So his lectures were on Tafseer.

00:33:51 --> 00:33:56

And his fame spread far and wide. And people flocked to him for

00:33:56 --> 00:33:57

rulings and knowledge.

00:33:59 --> 00:34:07

fatwas error all kinds of from everywhere, people send him

00:34:07 --> 00:34:14

cushions in theology, also fake fake or pseudo fake and Ciara on

00:34:15 --> 00:34:22

all kinds of tasawwuf and he will debilitate me as millio was

00:34:22 --> 00:34:25

characterized by deep political crisis.

00:34:27 --> 00:34:33

You know, the OMA abovesaid Calafat had declined, followed by

00:34:33 --> 00:34:36

the you know, the Mamluks where

00:34:38 --> 00:34:39

the Mongols had

00:34:41 --> 00:34:46

invaded and occupied various Muslim cities. They're basically

00:34:46 --> 00:34:52

if cumbered and it was in a row mom locks were rolling and the

00:34:52 --> 00:34:56

uneasy state of affairs deeply torment very sensitive man. We

00:34:56 --> 00:34:59

already mentioned that he was forced to flee. He

00:35:00 --> 00:35:06

Did you place her Iran, and it was a very arduous journey they had

00:35:09 --> 00:35:15

to go, they had to go through a lot of traumatic experiences. So

00:35:15 --> 00:35:23

this impacted very heavily on his conscience. And what happened, his

00:35:23 --> 00:35:28

critical mind reacted to the stories, state of affairs is what

00:35:28 --> 00:35:30

happens, each person is very sensitive.

00:35:32 --> 00:35:36

And then what happened, he accompanied his father to HUD at

00:35:36 --> 00:35:37

the age of 20.

00:35:39 --> 00:35:45

And in Makkah, and Medina, he was shocked to see all kinds of

00:35:45 --> 00:35:51

innovations, you go to various parts of India and Pakistan,

00:35:52 --> 00:35:58

grave worship, and the spear booty, the people, just like, in

00:35:58 --> 00:36:02

India, Hindus have all this, and the Muslims have their own, you're

00:36:02 --> 00:36:06

competing with that, and this is a big business. So he was really

00:36:06 --> 00:36:13

shocked. You know, this holy innovations, reverence of graves

00:36:13 --> 00:36:16

and sane worship and things like that.

00:36:17 --> 00:36:24

And, you know, he thought, worry very deeply of the state of

00:36:24 --> 00:36:30

affairs. And he called for a return to the way of Salah. He

00:36:30 --> 00:36:34

said the only solution for Muslims to come out of this. And of

00:36:34 --> 00:36:39

course, politically, his solution is, when there is no justice,

00:36:40 --> 00:36:43

Allah will make sure that you are conquered.

00:36:46 --> 00:36:47

There's another observation he made.

00:36:49 --> 00:36:55

When Muslims fail to rule by the standard of justice and apply

00:36:55 --> 00:36:57

justice on the ground.

00:36:58 --> 00:37:02

Allah will make sure the lands are occupied.

00:37:04 --> 00:37:09

You see, how what a keen observation and he said Allah will

00:37:09 --> 00:37:16

support a catheter ruler, who is just or what a Muslim ruler who is

00:37:16 --> 00:37:22

wicked and unjust. This is the law of Allah. And he said, that is

00:37:22 --> 00:37:26

what the Quran teaches us. So because lib injustice Allah will

00:37:26 --> 00:37:30

not tolerate, okay, so that's why he is

00:37:32 --> 00:37:36

here I railed against all forms of innovations, including worship of

00:37:36 --> 00:37:38

grave saints, etc.

00:37:40 --> 00:37:44

He openly criticized the scholars and Sufis who condone such

00:37:44 --> 00:37:45

practices.

00:37:47 --> 00:37:55

So, nobody escaped from Miss skating criticism. He criticized

00:37:55 --> 00:38:00

the rulers, he criticizes officials, he criticizes scholars,

00:38:00 --> 00:38:06

theologians, philosophers, Sufis, everybody. So

00:38:08 --> 00:38:14

his first work, however, was refutation of a Christian who

00:38:14 --> 00:38:15

insulted the Prophet.

00:38:17 --> 00:38:23

So what he did, he took his disciples and followers and held a

00:38:23 --> 00:38:31

protest is the first time is color becoming a protester. So, he said

00:38:31 --> 00:38:33

that this Christian has to be executed.

00:38:35 --> 00:38:35

Of course.

00:38:39 --> 00:38:43

He people came out, of course, you know,

00:38:44 --> 00:38:47

this was the first incident of a scholar activist who tried to use

00:38:47 --> 00:38:52

force to bring about changes his view on innovations when as far as

00:38:52 --> 00:38:55

declaring journey to visit the grave of the Prophet as forbidden.

00:38:57 --> 00:39:02

You can go to visit, you can visit the grave of the prophet for sure,

00:39:02 --> 00:39:04

nothing wrong with that, but

00:39:05 --> 00:39:09

to make a journey solely for the purpose of visiting the grave of

00:39:09 --> 00:39:12

the Prophet. He thought it's an innovation.

00:39:13 --> 00:39:17

You can say make the NIA I want to go

00:39:18 --> 00:39:23

to the masjid of the Prophet. And while you are there, yes, visit

00:39:23 --> 00:39:28

the grave. Because you know why? He saw what was happening in the

00:39:28 --> 00:39:32

name of visitation of graves, how they were turning graves into

00:39:32 --> 00:39:36

idols. They were kissing and they were prostrating, they were doing

00:39:36 --> 00:39:41

all skirts. And not only the name of the Prophet, but every grave.

00:39:42 --> 00:39:46

Grave worship was rampant. And this is this is the case. You

00:39:46 --> 00:39:52

know, I have my colleague in in McGill University was chatting

00:39:52 --> 00:39:52

with me.

00:39:53 --> 00:39:59

I heard his agenda at that time it was a suggestion machine, a hair

00:39:59 --> 00:39:59

to the P

00:40:00 --> 00:40:05

Do you know who was disgraced with Goldberg or Hyderabad. So I heard

00:40:05 --> 00:40:07

that this man who is an educated man,

00:40:09 --> 00:40:17

he is now the man in charge. And one visitor also him there told me

00:40:17 --> 00:40:21

he came and said, the people are Hindus and Muslims are prostrating

00:40:21 --> 00:40:22

to him now.

00:40:24 --> 00:40:29

So, this is the background that even a Tamia has in mind. So, how

00:40:29 --> 00:40:32

in the name of Islam,

00:40:33 --> 00:40:35

people are committing shirk.

00:40:36 --> 00:40:42

So, he is, he reacted, you know, very, very vehemently against this

00:40:43 --> 00:40:49

and wrote extensively fatwas and one on aftersun to teachers.

00:40:51 --> 00:40:59

And when the Mongols threatened to invade Damascus ins and 7702 that

00:40:59 --> 00:41:02

the Hegira ability, we are talking to the street to mobilize the

00:41:02 --> 00:41:07

masses, they said scholars escaped, runaway Sufis are

00:41:07 --> 00:41:08

underway. So fish rates,

00:41:09 --> 00:41:15

only few scholars remained, he was the chief among them, mobilizing

00:41:15 --> 00:41:19

people exhorting them to make jihad to stand up

00:41:20 --> 00:41:20

to fight.

00:41:22 --> 00:41:26

You see, that's the difference between him and other scholars. So

00:41:26 --> 00:41:29

what happened he actively participated in the war and

00:41:29 --> 00:41:35

display a great feeds, the Mongols were defeated, actually, because

00:41:36 --> 00:41:40

actually, he gave up a lot of avoidable Ramadan said you have to

00:41:40 --> 00:41:46

break your fast and he ate whatever he had and openly did

00:41:46 --> 00:41:52

that and everybody followed suit. So, this is all him you know,

00:41:52 --> 00:41:56

because when you make jihad, you have to be prepared for it and you

00:41:56 --> 00:41:59

are allowed to make use of this concession.

00:42:01 --> 00:42:08

And even more amazing was his boldness. He was extremely bold,

00:42:09 --> 00:42:14

his bold in front of scholars who attack him he is bold in front of

00:42:14 --> 00:42:21

anybody, the Mongol tyrant, even his name fierce horror and terror

00:42:21 --> 00:42:24

in the minds of people, because they are guilty of so much

00:42:24 --> 00:42:24

massacre.

00:42:26 --> 00:42:31

The scholars went anybody Tamia was among them, to meet this

00:42:31 --> 00:42:32

Mongol tyrant.

00:42:34 --> 00:42:42

And he goes straight to him and pointing just directly pointing to

00:42:42 --> 00:42:47

him, you claim to be a Muslim. You have colleagues, imams and Muslims

00:42:48 --> 00:42:52

to the best of our knowledge and yet you are waging war against us.

00:42:56 --> 00:43:00

Your father and grandfather were not Muslims. And they did not do

00:43:00 --> 00:43:01

what you were doing.

00:43:03 --> 00:43:06

They did not break the covenant, while you in spite of claiming to

00:43:06 --> 00:43:09

be a Muslim broke it and committed aggression

00:43:12 --> 00:43:17

is said in the Hebrew cathedral narrates this said some scholars

00:43:17 --> 00:43:21

immediately lifted the fog thinking that the soul is flashing

00:43:22 --> 00:43:26

that the man is carrying shorter you know the guard it will be

00:43:26 --> 00:43:30

immediately will had will be cut off and that blood will fall on

00:43:30 --> 00:43:33

them. So some of the motorway

00:43:37 --> 00:43:44

it is more or less as Towner other scholars who moved away fearing

00:43:44 --> 00:43:45

for their lives.

00:43:47 --> 00:43:52

I could was one of them. You know what they were? But of course,

00:43:52 --> 00:44:01

this monger was as if he had become lost. He could not see how

00:44:01 --> 00:44:06

someone you know who is like a dervish. He's not dressed up in a

00:44:06 --> 00:44:13

luxury. Just symbol. What kind of a daring man is instead of you

00:44:13 --> 00:44:18

know, even a Tamia very he's the one fearing him. Do you understand

00:44:18 --> 00:44:25

he didn't say anything? So on then return so why back?

00:44:27 --> 00:44:33

Screen. Why did you you know, speaking the sore rashly, he said

00:44:35 --> 00:44:40

the other Weren't you afraid of your life? He said I had no fear

00:44:40 --> 00:44:40

of him.

00:44:42 --> 00:44:46

Only a person who is sick at heart would fear anyone beside Allah.

00:44:47 --> 00:44:52

See that shows? How we've been a team here was no matter how many

00:44:52 --> 00:44:58

mistakes he may have made. He feared none. And he is Life is a

00:44:58 --> 00:44:59

an example of that.

00:45:00 --> 00:45:00

If

00:45:01 --> 00:45:02

he's willing

00:45:03 --> 00:45:09

to pay for what he believed to be true, sometime scholars may

00:45:09 --> 00:45:15

disagree and fight him. But once he is convinced that this is a

00:45:15 --> 00:45:16

true position,

00:45:17 --> 00:45:21

he has no fear of anybody. This is

00:45:22 --> 00:45:26

so even if the mayor has courage to stand up for what he believed,

00:45:26 --> 00:45:30

earn him admiration of scholars and laymen alike.

00:45:31 --> 00:45:37

That's why even at the AAA, the San Juan County heard and so I

00:45:37 --> 00:45:43

never thought that Allah would produce creative people like you

00:45:44 --> 00:45:49

with this kind of qualities, you know. So he thought that only

00:45:49 --> 00:45:54

bygone days you can see this. But at the same time, it turned him

00:45:54 --> 00:45:59

enmity of many others, including scholars, because he attacked them

00:45:59 --> 00:46:05

he, he refuted them. And many of them were simply scholars of the

00:46:05 --> 00:46:11

establishment, whatever the ruler want to, they would give fatwa

00:46:11 --> 00:46:15

placing the rulers. I'm not saying everybody was like that, everybody

00:46:15 --> 00:46:18

who could say similar things like that, no, I cannot say that. There

00:46:18 --> 00:46:23

were some very, very sincere scholars also, who did not agree

00:46:23 --> 00:46:26

with some of the extreme views like visiting the game of the

00:46:26 --> 00:46:31

Prophet, journey to they were of the opinion no a person can

00:46:31 --> 00:46:35

undertake the journey with the knee or visiting the grave of

00:46:35 --> 00:46:41

profit or even any profit or any great person, as long as

00:46:42 --> 00:46:45

he does not come with any share core innovations.

00:46:50 --> 00:46:56

Now, there is a book out there you know, as I the Buddha was our

00:46:56 --> 00:47:02

young man, his father was a great scholar. He came here also he has

00:47:02 --> 00:47:07

written extensively on on great biographies of great scholars. He

00:47:07 --> 00:47:15

has a book called aroma Zarb the lifelong bachelors scholars who

00:47:15 --> 00:47:17

are lifelong Bachelors in Islam

00:47:19 --> 00:47:24

is not one or two, we have more than a dozen eminent ones.

00:47:25 --> 00:47:29

And able to Tamia was one of course their naming glory Benny

00:47:29 --> 00:47:35

Jarier, who is the greatest professor of the Quran, in our got

00:47:35 --> 00:47:40

married, and Imam NaVi the author of the 40 Hadith and Riolu Salin

00:47:41 --> 00:47:46

and of course in South Korea have a great scholar Shafi jurist, and

00:47:46 --> 00:47:51

we had this in our got married. And in Britain, Tamia was the same

00:47:51 --> 00:47:56

way. But people ask the question, How come if marriage is a sunnah?

00:47:57 --> 00:48:00

Why the scholars chose to remain bachelors?

00:48:03 --> 00:48:08

Yes, marriage is a sunnah sometime marriage becomes obligatory. If a

00:48:08 --> 00:48:12

person cannot save himself from sin marriage is obligatory, not

00:48:12 --> 00:48:17

yet, so sunnah. Otherwise, it's a sunnah, but it becomes haram for a

00:48:17 --> 00:48:22

person who cannot fulfill a spousal duties, somebody has no

00:48:22 --> 00:48:23

desire

00:48:25 --> 00:48:29

or he cannot fulfill their sub spousal duties or he is suffering

00:48:29 --> 00:48:30

from illness,

00:48:31 --> 00:48:36

aids for instance, is it obligated on you to get married? Pass on

00:48:36 --> 00:48:41

this disease? No, no. So the ruling changes, but in the case of

00:48:41 --> 00:48:47

these people, they had no desire in the case of ability mates set

00:48:47 --> 00:48:52

by his own students, this man had no such thing. So why he should

00:48:52 --> 00:48:56

get married and then there were no they were utterly devoted to

00:48:56 --> 00:49:02

pursuit of knowledge. Nothing. They had no other concern in this

00:49:02 --> 00:49:07

world knowledge and of course, standing and disseminating

00:49:07 --> 00:49:08

knowledge that is,

00:49:10 --> 00:49:14

that's the passion of this. Okay, now,

00:49:15 --> 00:49:19

in the case of a minute Tamia, he was consumed by his intellectual

00:49:19 --> 00:49:21

pursuit that he craved for nothing else.

00:49:23 --> 00:49:28

There are so many stories about how far he went in this. His

00:49:28 --> 00:49:33

mother, he was very much devoted to his mother. And there are

00:49:33 --> 00:49:38

passionate letters that he wrote to his mother, which shows how

00:49:38 --> 00:49:43

much love we had for his mother. She was a scholar herself. When

00:49:43 --> 00:49:49

she cook rice squash dish, and she thought is so better nobody could

00:49:49 --> 00:49:55

eat it. So she left it aside later on, she want to trash it.

00:49:57 --> 00:49:58

Even as the mayor comes home

00:50:00 --> 00:50:07

It's it. So how could you eat it? It's so bitter. It cannot it's not

00:50:07 --> 00:50:11

edible is that I am mom. I didn't know.

00:50:13 --> 00:50:17

He didn't, because he just want to eat something so,

00:50:19 --> 00:50:20

so because his mind is

00:50:22 --> 00:50:23

somewhere else.

00:50:25 --> 00:50:29

His mind was occupied with many intellectual or social issues of

00:50:29 --> 00:50:33

the time. I already mentioned he read widely in a wide range of

00:50:33 --> 00:50:34

disciplines.

00:50:36 --> 00:50:39

Quran exegesis, Hadith, comparative jurisprudence,

00:50:39 --> 00:50:44

theology, philosophy, comparative religion, he has worked in all of

00:50:44 --> 00:50:50

this, not one work but many volumes, he produced

00:50:51 --> 00:50:56

almost more than some say more than 400 works. In his own words,

00:50:56 --> 00:50:59

he would refer to more than 100 works of Tafseer

00:51:00 --> 00:51:03

explaining a single verse of the Quran

00:51:06 --> 00:51:09

a single verse of the Quran explanation, he would refer to

00:51:10 --> 00:51:11

more than 100 works of thirsty.

00:51:13 --> 00:51:17

So, of course, for all these, if you're married, how will you you

00:51:17 --> 00:51:19

will have time for all this stuff.

00:51:20 --> 00:51:25

Okay, now, the maskers I already mentioned this.

00:51:26 --> 00:51:30

It had some of the best libraries I already mentioned it

00:51:31 --> 00:51:35

and ability via sage one, he would think about this difficult issues,

00:51:36 --> 00:51:41

he would go for spiritual and intellectual retreat, he will go

00:51:41 --> 00:51:43

to the desert far away from people

00:51:45 --> 00:51:52

and spend hours in seclusion and he is just just just crying out to

00:51:52 --> 00:51:56

Allah subhanaw taala or the teacher of Ibrahim Ibrahim, of

00:51:56 --> 00:52:00

teacher of Tao or the teacher of Mohammed teacher of Moses teacher

00:52:00 --> 00:52:03

of Raisa, teach me.

00:52:04 --> 00:52:11

You understand? So here's a want ALLAH to open his heart and mind.

00:52:12 --> 00:52:17

So of course, no doubt he wrote more than 400 works.

00:52:20 --> 00:52:24

Which relates to all kinds of even his work on comparative religion

00:52:24 --> 00:52:30

more than I have found. Already two dissertations, or three, three

00:52:30 --> 00:52:34

dissertations have already been written on his critique of

00:52:34 --> 00:52:35

Christianity

00:52:36 --> 00:52:37

in North America,

00:52:38 --> 00:52:44

even one of our great scholars, Muslim Siddiqui, he wrote his

00:52:44 --> 00:52:47

dissertation on libertarians critique of Christianity.

00:52:48 --> 00:52:54

And of course, another Catholic priest who was expert on Islam

00:52:54 --> 00:53:01

working in Vatican City with the Pope. His dissertation was on a

00:53:01 --> 00:53:05

bit of taneous critique of Christianity. So you can see what

00:53:05 --> 00:53:06

kind of

00:53:07 --> 00:53:12

work he has produced. His fatwas have been codified in 37. Big

00:53:12 --> 00:53:18

volumes, actually. We have it here in our library. How many volumes

00:53:19 --> 00:53:19

30 Silver.

00:53:22 --> 00:53:23

Huge.

00:53:24 --> 00:53:27

His work on refutation of Greek logic has earned the praise of

00:53:27 --> 00:53:30

Western academics for its depth of critical thinking.

00:53:33 --> 00:53:38

Because he, many people thought Greek logic is infallible.

00:53:39 --> 00:53:45

No, because it it thought it has its flaws, right intellectual

00:53:45 --> 00:53:47

repoint these workers

00:53:48 --> 00:53:53

nachliel Mundek. You know, he's just incoherence of this Greek

00:53:53 --> 00:53:58

logic. And his work on harmonizing reason and revelation in Islam

00:53:58 --> 00:54:00

appears in 11 volumes.

00:54:02 --> 00:54:05

It has been the subject of several PhD dissertations in North

00:54:05 --> 00:54:10

America, even within the last, you know, five six years.

00:54:12 --> 00:54:13

I have already found

00:54:15 --> 00:54:19

a URL University McGill University and other universe PhD

00:54:19 --> 00:54:24

dissertations on his ideas on harmonizing reason and Revelation.

00:54:24 --> 00:54:28

So, you can see what kind of of course we are not mentioning the

00:54:28 --> 00:54:31

dissertations are done in the Muslim world.

00:54:33 --> 00:54:35

If you take okay so,

00:54:38 --> 00:54:42

there is no other scholar who has become so controversial as even a

00:54:42 --> 00:54:43

Tamia.

00:54:45 --> 00:54:51

No scholar, we already mentioned that many columns shareholders on

00:54:51 --> 00:54:57

Monday imam in which they then did, but on the other hand, there

00:54:57 --> 00:54:59

are many who vehemently oppose him.

00:55:00 --> 00:55:04

His turns on theology Sufism and independent rulings and Fick has

00:55:04 --> 00:55:07

earned him many enemies during his time and after,

00:55:09 --> 00:55:10

because

00:55:15 --> 00:55:17

he is an independent mind. So,

00:55:19 --> 00:55:23

if we find something not coherent something not,

00:55:26 --> 00:55:30

cannot be reconciled with this understanding of Quran and Hadith,

00:55:30 --> 00:55:34

he will try to refute it and he would be used all kinds of

00:55:35 --> 00:55:40

arguments, rationale and scripture to refute, and of course, is

00:55:40 --> 00:55:42

refutation of tasawwuf

00:55:43 --> 00:55:47

many people thought he is an enemy of the soul Wolf, but now this has

00:55:47 --> 00:55:53

been put to rest. They say he did not oppose the Sabbath. He valued

00:55:53 --> 00:55:58

genuine Kosovo, but he is against the this

00:56:02 --> 00:56:08

pseudo Sophie's, he divided I will come to this discussion in little

00:56:08 --> 00:56:13

detail next session when we talk about Ibrahim Inshallah, but

00:56:13 --> 00:56:17

theology, fickle rulings.

00:56:18 --> 00:56:23

I will mention some of it later. This you know, his attacks on

00:56:23 --> 00:56:27

theology a critical work on critical works on theology, Sufism

00:56:27 --> 00:56:28

and Feck.

00:56:29 --> 00:56:32

Made him and him many enemies.

00:56:33 --> 00:56:36

There is no doubt I already mentioned is one of the most

00:56:36 --> 00:56:38

influential fingers.

00:56:39 --> 00:56:41

But ironically, the selfies

00:56:43 --> 00:56:48

call him as the father of Salafism. They refer to him and

00:56:48 --> 00:56:52

even extremists like Bin Laden, and lately even Dinesh referred to

00:56:52 --> 00:56:53

him for support.

00:56:56 --> 00:57:01

This is an irony but the latter exploit is fatwas against Mongolia

00:57:01 --> 00:57:06

to justify their waging war against fellow Muslims. Because

00:57:06 --> 00:57:11

the Irish says that, because the ability be

00:57:13 --> 00:57:18

allowed war against among goals, of course, Mongols, later on had

00:57:18 --> 00:57:24

converted to Islam, but it was a no better conversion they did not

00:57:24 --> 00:57:27

they attacking Muslims. So don't use stand up

00:57:28 --> 00:57:32

to defend yourself. That's what he said he did not say you go and

00:57:32 --> 00:57:39

attack other Muslims, but they are using this wrong way. And

00:57:39 --> 00:57:44

Islamophobes consider him as the father of Islamic extremism. But

00:57:45 --> 00:57:49

ACARA maker, you know, scholars, Muslim scholars, and million

00:57:49 --> 00:57:53

Muslim scholars as well as Western Academy consider this kind of

00:57:54 --> 00:57:59

reference to rehabilitate me as unjustified, because Imitate me

00:57:59 --> 00:58:02

context was different. His first words were

00:58:04 --> 00:58:08

in a different context that has nothing to do with the context of

00:58:08 --> 00:58:11

biller than Dinesh and others. Okay.

00:58:14 --> 00:58:14

So

00:58:19 --> 00:58:24

in his own time, the theologians Bahadur Shah writes and monitors

00:58:24 --> 00:58:25

the light.

00:58:26 --> 00:58:29

He earned their anonymity because

00:58:31 --> 00:58:32

his theology was

00:58:34 --> 00:58:38

the Salafi the traditional theology of Imam Muhammad, Allah,

00:58:38 --> 00:58:39

humble.

00:58:41 --> 00:58:46

Humble in his stand against the more Tesla Motors level,

00:58:46 --> 00:58:51

rationalist theologians who thought that when Allah says in

00:58:51 --> 00:58:52

the Quran,

00:58:53 --> 00:58:59

refers to his face and things like that, they thought that would be

00:58:59 --> 00:59:05

like, lead people to think that Allah is like anybody, man or

00:59:06 --> 00:59:07

human form.

00:59:09 --> 00:59:15

Now, the traditional Muslims callers were of the view whatever

00:59:15 --> 00:59:20

Allah has used for himself, however, he described himself in

00:59:20 --> 00:59:21

the Quran.

00:59:22 --> 00:59:27

We have to take it as it is, we don't interpret it away. We don't

00:59:27 --> 00:59:28

rationalize it.

00:59:31 --> 00:59:32

If you do that

00:59:34 --> 00:59:40

you are heretic that's the view of traditional but even a Tamia is a

00:59:40 --> 00:59:46

rational theology and also, he's using reason to attack that

00:59:46 --> 00:59:50

because when you interpret your way you are already assuming that

00:59:50 --> 00:59:52

Allah and His creation are equal.

00:59:54 --> 00:59:59

You have already been guilty of intellectual and repose. They were

00:59:59 --> 00:59:59

at

01:00:00 --> 01:00:03

Given that he is by not interpreting

01:00:04 --> 01:00:08

his underperformers Of course, this is a subtle point. But the

01:00:08 --> 01:00:12

selfies don't understand that even if they may us position is not

01:00:13 --> 01:00:18

underperformers at all, what he's saying is, you know the matters of

01:00:18 --> 01:00:19

unseen world.

01:00:21 --> 01:00:26

Just like you know Rumi is to say reason cannot probe it.

01:00:27 --> 01:00:33

Reason cannot venture into that territory. Reason, just like this

01:00:33 --> 01:00:38

is what it no called dual described it, to use reason to

01:00:38 --> 01:00:44

talk about Allah, Heaven and * is like somebody using his tail

01:00:46 --> 01:00:51

which is meant to weigh gold and silver. You are using that scale

01:00:51 --> 01:00:52

to weigh the mountain.

01:00:55 --> 01:01:00

You don't use that scale for that. So this is the starting point,

01:01:00 --> 01:01:05

actually. So you don't use reason to talk about Allah's Name and

01:01:05 --> 01:01:06

attributes.

01:01:07 --> 01:01:12

Because our mind cannot problem the mystery of Allah subhanaw

01:01:12 --> 01:01:14

taala. So

01:01:15 --> 01:01:18

we should keep silent, let Allah speakable for about himself,

01:01:20 --> 01:01:26

we cannot reason can lead us that there is a Creator, yes, it cannot

01:01:26 --> 01:01:32

go go beyond that, to tell us about his nature. So whatever

01:01:32 --> 01:01:35

description we have in the Scripture about Allah,

01:01:36 --> 01:01:41

we take it as it is, we don't ask, how it is, but at the same time we

01:01:41 --> 01:01:44

say is known, Allah is incomparable,

01:01:46 --> 01:01:49

as far as his essence is concerned, as far as attributes is

01:01:49 --> 01:01:54

concerned, as far as actions are concerned, so you see how but

01:01:55 --> 01:01:55

so,

01:01:57 --> 01:01:59

but the others thought that he is

01:02:01 --> 01:02:05

guilty of anthropomorphism actually is not, no doubt this

01:02:05 --> 01:02:08

charge applies to select your followers. These are the charges

01:02:08 --> 01:02:12

are definitely applied to selfies, because the way they

01:02:14 --> 01:02:20

they talk about these things as if but the Britania interpretation is

01:02:20 --> 01:02:25

totally different. Because he say that you don't use reason to talk

01:02:25 --> 01:02:29

about it. You need to affirm the uniqueness of Allah uniqueness of

01:02:29 --> 01:02:33

his attributes without any comparison and things like that.

01:02:33 --> 01:02:37

But of course, he was dragged into court on charges of federal

01:02:37 --> 01:02:38

promotion.

01:02:41 --> 01:02:46

And you know, great number of scholars debated with him, but

01:02:46 --> 01:02:52

being a excellent debater, nobody, they could not win

01:02:53 --> 01:02:59

big enough they could not prove is that charge in spite of that, they

01:02:59 --> 01:03:04

prevail even though every single debate he had this great scholar

01:03:04 --> 01:03:09

sitting is one person. So somebody is from Hanafi background, another

01:03:09 --> 01:03:12

is a Shafi background. And then there's a Maliki beggar, another

01:03:12 --> 01:03:17

is even humbly background. And he is citing references from their

01:03:17 --> 01:03:22

works to counter them, which they are they don't know even this is

01:03:22 --> 01:03:27

the kind of debater he is. So they cannot prove any point. But

01:03:28 --> 01:03:31

because of political reasons he thrown in jail.

01:03:33 --> 01:03:37

He was released after four months, and they filed under charge

01:03:37 --> 01:03:39

against him, because

01:03:40 --> 01:03:43

because he continues to preach the same thing they thought he will be

01:03:43 --> 01:03:48

silenced by this kind of threat. No, he will not go ahead. And then

01:03:48 --> 01:03:52

again the charge. Then finally, this, this issue has to be decided

01:03:52 --> 01:03:58

in Cairo, which is a higher court and greater scholars there who can

01:03:58 --> 01:04:03

debate he was born before the court and where he also defended

01:04:03 --> 01:04:08

himself again, and he was proven innocent, but yet he was

01:04:08 --> 01:04:09

imprisoned.

01:04:10 --> 01:04:16

And this time, the charge came from the Sufi detractors because

01:04:16 --> 01:04:21

he attacked even Arby's pantheism and pseudo Sufism, he called it

01:04:21 --> 01:04:22

pseudo Sufism.

01:04:24 --> 01:04:30

But he did not attack real so goof and he has a number of works. One

01:04:30 --> 01:04:36

book is called The Real criterion to distinguish the true saints

01:04:36 --> 01:04:38

friends of Allah, from the Friends of the devil.

01:04:40 --> 01:04:44

Of course, friends of the devil are those who claim to be Sufis

01:04:44 --> 01:04:47

and practicing all kinds of innovations. Don't call them

01:04:47 --> 01:04:51

friends of Allah. They are friends of shayateen understand that,

01:04:52 --> 01:04:54

that's open criticism. So,

01:04:55 --> 01:05:00

so he was imprisoned in 13. But he was

01:05:00 --> 01:05:05

Released in 13 07, and then he was returned to Damascus once again,

01:05:06 --> 01:05:12

where another round of trials started. But then you know, the,

01:05:13 --> 01:05:16

the nail in the coffin was

01:05:17 --> 01:05:22

somebody brought up his fatwa that people should not be traveling to

01:05:22 --> 01:05:25

visit the grave of the Prophet. And then

01:05:26 --> 01:05:30

his fatwa against divorce. Because you know even today here,

01:05:31 --> 01:05:38

how often men divorce when some one wife refuses to cocoa to

01:05:38 --> 01:05:39

party,

01:05:41 --> 01:05:44

you are divorced. I divorced you three times.

01:05:45 --> 01:05:50

So then this woman goes to the ER they go finally the man also

01:05:50 --> 01:05:54

regrets because you need to get another party next day. So he

01:05:54 --> 01:06:00

regrets so said, how to resolve this thing. The Mufti will say now

01:06:00 --> 01:06:03

you are divorced three times. That means now somebody else have to

01:06:03 --> 01:06:04

marry you.

01:06:06 --> 01:06:10

Some of these are willing to marry her just to have a one night show.

01:06:10 --> 01:06:14

And then next day, we'll divorce her there are some so called moot

01:06:14 --> 01:06:15

is doing that here.

01:06:16 --> 01:06:22

So this issue came to me so many times. So I said, I follow Obama

01:06:22 --> 01:06:28

libertarians opinion. Kunal, this Talaq is not a joke. You don't get

01:06:28 --> 01:06:31

married like that in a dream? Do you get married in dream?

01:06:32 --> 01:06:38

Marry, you are snoring I marry, I marry. No. So how come in

01:06:38 --> 01:06:44

somebody, a reckless man who is not in sober mind. I divorced you

01:06:44 --> 01:06:48

are divorced, you are divorced, it becomes divorce, whatever, pray

01:06:48 --> 01:06:54

with him the Sharia is that. So? He said, No, this is not. And then

01:06:54 --> 01:06:59

they have this ruling that if you visit your dad, you are divorced.

01:06:59 --> 01:07:02

If you visit your brother, if you talk to your sister, you are

01:07:02 --> 01:07:06

divorce. The jury is consider this as divorce. You believe yourself?

01:07:06 --> 01:07:10

This is not divorce. The man has no he wants to threaten his wife.

01:07:11 --> 01:07:16

So he has to expiate for it. That's not a divorce. You

01:07:16 --> 01:07:21

understand? Of course, these are rational. Today in the Muslim

01:07:21 --> 01:07:25

world, many scholars came to this conclusion that a minute me as

01:07:25 --> 01:07:30

ruling on this issue was are very, very rational and more closer to

01:07:30 --> 01:07:37

the Quran understanding of so what happened is this fatwas landed

01:07:37 --> 01:07:44

him, pit him against the dominant view of the scholars. They even

01:07:44 --> 01:07:49

said he shouldn't be killed. Some of them given fatwa, some of them,

01:07:49 --> 01:07:56

but others said that he should be put away in jail for good unless

01:07:56 --> 01:07:59

he stopped this vidro see this kind of fatwas.

01:08:00 --> 01:08:06

Hey, finally. But when he was in jail, great throng of visitors,

01:08:06 --> 01:08:11

they wanted his opinion. People want to learn his disciples, they

01:08:11 --> 01:08:15

said then sat down and nobody should be allowed to visit him.

01:08:15 --> 01:08:19

And then of course, then he started writing more said no, they

01:08:19 --> 01:08:24

take away the paper and pen from him. So they want to silence him

01:08:24 --> 01:08:30

for good. But then he fell ill in at the age of 65. After a short

01:08:30 --> 01:08:37

illness, he died, but people turned out in massive numbers to

01:08:37 --> 01:08:42

attend his funeral. And you know, the likes of which never witnessed

01:08:42 --> 01:08:45

except rarely in the history of Damascus.

01:08:47 --> 01:08:53

More than 500,000 people showed up in his janazah so people loved

01:08:53 --> 01:09:01

him. But you know, even though the official Aman and Sophie's not our

01:09:01 --> 01:09:02

sofas

01:09:03 --> 01:09:04

were against him.

01:09:12 --> 01:09:15

Now he faced his trials, this man

01:09:17 --> 01:09:22

he had a chance to take revenge from his enemies whenever he was

01:09:22 --> 01:09:23

out of jail.

01:09:24 --> 01:09:26

But he said no, I forgive them all.

01:09:27 --> 01:09:28

I forgive them all.

01:09:30 --> 01:09:30

And

01:09:31 --> 01:09:35

this is look at the PCs

01:09:39 --> 01:09:41

What can my enemies do to me?

01:09:42 --> 01:09:45

I have my paradise within me, sir.

01:09:47 --> 01:09:52

My detention serves as a spiritual retreat for me. If they kill me, I

01:09:52 --> 01:09:53

achieved material.

01:09:55 --> 01:09:58

The real prisoner is the one who is cut off from his lower

01:10:02 --> 01:10:05

I wish my detractors knew the spiritual bliss I'm experiencing

01:10:06 --> 01:10:11

when a dungeon in a dark room that's what

01:10:12 --> 01:10:18

that I'm enjoying that peace from Allah monitor, of course, have a

01:10:18 --> 01:10:23

lot of things to some of their this issues his stand on top of

01:10:23 --> 01:10:28

another's, we will discuss next session where we are devoting to

01:10:28 --> 01:10:34

his greatest disciple, Ibn Acharya mashallah because otherwise we are

01:10:34 --> 01:10:39

not doing justice to us and also we will talk about some of the

01:10:39 --> 01:10:42

controversial views that is ascribed to him.

01:10:44 --> 01:10:48

I pray to Allah subhanaw taala that Allah inspire us to love Him,

01:10:48 --> 01:10:52

to love his messenger to love those who love Allah and His

01:10:52 --> 01:10:54

messenger and

01:10:55 --> 01:10:59

inspire us to love the work that would bring us closer to the level

01:10:59 --> 01:11:04

of Allah Subhana Allah Who Moby Dick Nichelle will Lila learned

01:11:04 --> 01:11:05

Mr. Furukawa to work

Share Page