Ahmad Kutty – Giants of Islamic Civilization Taq adDn Amad ibn Taymiyyah

Ahmad Kutty
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The transcript discusses the controversial former President Rumi's religious origins and the struggles of a Christian apologizer in the media. Tamia lost her job due to a paper damage and eventually lost her job due to the pandemic. She had to copy a manuscript and read it back to remember the contents. Tamia lost her job due to a paper getting damaged and became a WhatsApp user. The group mobilizes to fight against the Acadiana and return to the way of Salah. The segment discusses the use of reason in media and political environments, as well as the use of the Greek-isticist's weight scale and views on the internet. The segment concludes with a discussion of the importance of finding a right partner to hold a claim of divorce.

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			Rahmani Raheem, will hamdulillah
was slapped was salam ala
		
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			Rasulillah while he was happy he
moraine rubbish rockeries wa
		
00:00:09 --> 00:00:13
			silvium re 400 Lakota melissani
have gone cold.
		
00:00:15 --> 00:00:19
			Once again we turn to Allah
subhanho wa taala. humbly beseech
		
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			you His grace and mercy and
blessings. Allahumma alumna my
		
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			unfound on fire now be more
thorough was dinner Elmo, Allah
		
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			teaches that which is beneficial
for us and bless us in the
		
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			knowledge of grandeur as an
increase our knowledge.
		
00:00:39 --> 00:00:45
			Welcome back to this session.
Today we are dealing with a great
		
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			personality.
		
00:00:48 --> 00:00:53
			Unlike Maulana Rumi that we
covered last week,
		
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			I remember this is a different
personality.
		
00:01:00 --> 00:01:06
			The difference between these, each
scholar or jewelry store imam in
		
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			Islam
		
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			has his own unique perspectives.
		
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			interpretations of Islam
		
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			Islam is not a monolithic things.
		
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			It has a diversity, it has a
flexibility, it can adapt itself
		
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			to different
		
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			person perspectives and situations
and circumstances.
		
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			Unless we are aware of this
		
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			diversity in Islam, we will end up
		
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			putting each one into a box and
then start fighting and killing
		
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			each other. This is what's
happening now. In the Muslim
		
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			world, we have this sectarianism.
		
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			And sometime you may think some of
these intellectuals were
		
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			responsible for some of these
extremism as some people say. But
		
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			I don't agree that with some of
these estimations, because
		
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			sometimes we project our ideas on
to these thinkers and jurists,
		
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			they were dealing with situation
different from ours. So you cannot
		
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			project you cannot transplant
their views to our menu our
		
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			circumstances, because fatwa
changes according to time and
		
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			place, this is something we need
to understand.
		
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			This is what more I have to say.
I'm afraid I cannot deal with
		
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			everything about this great person
in this session. So what I decided
		
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			is I'm going to
		
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			take the next session on his
disciple Imam able to claim. So in
		
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			this way, whatever is left,
because both of these great imams
		
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			are modern in the sense
		
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			they influence the modern world,
they influence the Islamic
		
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			thinking in the modern world, and
a lot of studies are done now in
		
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			the West to North America and the
West, on these great personalities
		
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			because their works cover a wide
spectrum of, of Islamic sciences
		
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			and and disciplines, theology,
philosophy, jurisprudence, Tafseer
		
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			of the Quran. So, they have
		
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			an abiding influence, as we said
about Rumi, his influence is very,
		
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			very wide when it comes to
spirituality. But when it comes to
		
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			theology and philosophy and
jurisprudence, and even reform and
		
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			revival in Islam, these
personalities
		
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			have more greater influence. So,
with this introduction to array
		
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			Shala, there is so much only been
a Tamia that he has returned more
		
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			than 400 works. So, covers wider.
So even academics who devote their
		
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			lifetime find it very hard to
pinpoint him or even exhaust
		
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			the research on
		
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			on his various aspects. So
briefly, I will cover origins and
		
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			education. And of course, I need
to mention his independence of
		
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			spirit, which is really, Mark came
out
		
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			which allowed him in trouble in
his own time and in our own time
		
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			also because cars
		
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			or where TV service is very deep
rooted in the Muslim community.
		
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			And of course then literary
output, which is massive. And
		
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			this is one person.
		
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			There is a poet who said about
Imam Ali, the curry family, the
		
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			fourth of the parents caliphs ja
Ali Johanna Cafe Casa nanny
		
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			mahebourg. All in mobile Hello
colleagues. What are they in your
		
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			case because of your attitude
towards you? Two types of people
		
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			perish.
		
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			Mohave Boylan, an extreme
fanatical lover for you. Some
		
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			people acts fanatically lovingly,
to put him on a higher pedestal
		
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			than even Rasulullah sallallahu
you'll just have so they perish
		
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			the same way those who the haters
are folly of course, you cannot
		
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			hate a liberal better everyone is
definitely Medina Terrell Mercer,
		
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			the City of Knowledge, the Prophet
sallallahu he grew up in the
		
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			household of the Prophet. He
embraced Islam with the age of
		
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			eight, a married her prophets,
beloved daughter, Fatima, he is
		
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			the father of Hassan Hussein and
his love for Thai Lolly, the
		
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			Prophet said grew out, you know,
for the chivalry and
		
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			his contributions to Islam and,
quote, Nobody can belittle them.
		
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			So, those who hate Ali Parrish,
those who fanatically love Him and
		
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			praise Him abou in extreme goes
into action, they also perish the
		
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			same is the case with the military
media, some people raise him to
		
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			your level higher than even out of
the four Imams.
		
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			Once he says something, that's the
gospel truth for them, this is
		
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			wrong or invalid Tamia is is not
infallible. There is only Rasul
		
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			Allah who is infallible protected
by ALLAH
		
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			from making major mistakes, okay.
So, as far as others are
		
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			concerned, including Ruby, all
those personality recover, they
		
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			could make mistakes and they are
not infallible. So on the other
		
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			hand, there are people who call
him so this call him a heretic.
		
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			They even call him in federal and
they call for his blood
		
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			number of Aloma stood up against
him and and he actually many years
		
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			he spent in jail finally he died
in jail
		
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			trials one after the other
		
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			because number of reasons he
agitated He was active
		
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			intellectually and physically in
the field, because I will mention
		
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			something of it. Then of course,
his legacy we will have to deal
		
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			next when we talk about Ibrahim
because his main legacy as you're
		
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			gonna hide yourself if he told me
I did not leave any works. Of
		
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			course, he has 400 works to his
credit. If he only had one
		
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			disciple laborer aka him, that
would make his legacy immortal.
		
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			Understand, so that's the kind of
Of course he has other students as
		
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			well,
		
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			too, but, okay,
		
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			now, his name was tacky. You did
Ahmed Of course, um, rain bin
		
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			Abdul Halim Ibn Abdul Salam bin
Abdullah bin
		
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			he has a Kunia Abdullah bus. I
told you I was in the court here.
		
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			As an expert on jihad, I was
called because one Syrian brother
		
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			young brother was in jail for five
years and then the trial came.
		
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			The prosecutor argued that this
man has a cool year. And he kept
		
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			that cornea, herbal Harris, in
order to hide his identity.
		
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			So I was called by the defense as
an expert witness. And one of the
		
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			question raised Why is he having a
cornea?
		
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			This is it. Punia is a sunnah of
the Prophet.
		
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			As I mentioned here before,
		
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			I shall alone I didn't have any
child.
		
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			But she'll call. She has a cornea
Omar Abdullah, mother of Abdullah
		
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			Every Tamia never got married, but
he has a cornea. Abu Abbas father
		
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			of Abbas, it doesn't mean anything
is Kunia Kalia is just because
		
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			apparently he loved a bus. Maybe I
didn't come across that
		
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			explanation, but
		
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			maybe his father gave this clear
to him. So, this is our bus is
		
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			Kunia even though he never
married, I will come to that point
		
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			later inshallah. But he is
		
00:10:40 --> 00:10:46
			widely known as Ibn Taymiyyah any
work on jurisprudence today or
		
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			tasawwuf, or anything Islamic
theology, you will come across his
		
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			name and of course he's out there
his name is alternative and in the
		
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			newspapers
		
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			are called Salem Guardian times.
And there is this Islamophobes
		
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			take His name because He is called
the father of extremism. The
		
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			father of
		
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			God will come to that point
Inshallah, but many refer to him
		
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			as shareholder Islam.
		
00:11:19 --> 00:11:24
			Of course, in his own time, more
than a dozen and more scholars
		
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			eminent scholars call him
shareholder Islam
		
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			Imam and we just did and Would you
trade these are very very big
		
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			titles actually. sorter is called
in Bucha did reformer is called a
		
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			butcher head independent jurist,
although he belonged to the school
		
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			humbly school.
		
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			But he clearly
		
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			on the issue of the cattle forever
remember, this is a in Saudi
		
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			Arabia if we were to adopt this
position, the scholars even will
		
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			talk you
		
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			are the ability and we are sided
with Abu Hanifa ones or cattle
		
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			federal filter.
		
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			So the cartridge filter is not
necessarily to give in grain, you
		
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			can give cash, if cash is that
beneficial for the poor. It
		
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			depends what is beneficial for the
poor. So you see how is
		
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			independent
		
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			even though he's a humbly he
doesn't
		
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			prefer the view of Abu Hanifa on
this. And of course, some other
		
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			issues. He will prefer the view of
Imam Shafi on others, Imam Malik,
		
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			because he's an independent
jurist. He condemns blind tackling
		
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			limitation, but at the same time,
		
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			he agrees that lay man who doesn't
know who is not an independent
		
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			jurists,
		
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			he should follow one of the four
schools Yes.
		
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			Okay, while others consider him as
controversial, especially the
		
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			extreme Ashara eyes and matzah
lights and extreme Sufis condemn
		
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			him
		
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			because he really was against
extreme sofas, condemned them a
		
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			condom a bird Arabi.
		
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			He, he is of the opinion that even
r&b is a pantheist even though as
		
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			a young man,
		
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			he loved even r&b But then when he
his deep research,
		
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			he was led to believe that
immunotherapy is a pantheist. So
		
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			he wrote extensive works on it.
And of course today in the
		
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			academic circles, a lot of
dissertation even on that topic,
		
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			okay, so.
		
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			So he's considered controversial,
on that, on number of issues, he
		
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			was born in the year 661. That is
to all 63 see in her run, her run
		
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			is a very famous
		
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			place that is where
		
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			it was a setback, the stronghold
of religious Serbian religious
		
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			tradition. And, of course,
philosophy and theology flourish
		
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			there.
		
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			Some people prefer to call him of
an Arab origin. This question is
		
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			not very relevant, from a purely
Islamic perspective, because Islam
		
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			does not attach any value to race
because all of us from Adam, what
		
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			are the moment to Rob That's why
Salmaan refers the biller and
		
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			others when they were asked.
		
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			biller would say I am a servant of
Allah.
		
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			I am from the mark and I will go
back to the mud
		
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			Salmaan Pharisee will say my
father, they would ask him who is
		
00:15:04 --> 00:15:10
			your father? So he would say I
will Islam, law police Eva who is
		
00:15:10 --> 00:15:14
			of tomorrow because now tell me
me, my father is Islam.
		
00:15:15 --> 00:15:20
			Of course, he comes from a very
noble Persian stock. His father
		
00:15:20 --> 00:15:28
			was a big guy, landlord and chief
in a Persian district. But he
		
00:15:28 --> 00:15:34
			attaches nobody to it. He would
say my father is Islam. And when
		
00:15:34 --> 00:15:39
			they boast about their father
lineage to chi center beam,
		
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			because the Arab national races
used to boast, and they are the
		
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			ones mockingly asking Salman
Farsi, this great companion of the
		
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			prophet who is your father. So his
answer to them is like that. You
		
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			see how if when you when people
most of their race, I would only
		
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			boastfully say I, my father is
Islam. So Islam integrated the
		
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			various races but unfortunately,
the Janelia still very, very deep
		
00:16:11 --> 00:16:16
			throughout the Muslim world and
all the Billa so that is, in the
		
00:16:16 --> 00:16:20
			Arab world, in some other other
parts of the Muslim world. You
		
00:16:20 --> 00:16:25
			know, even in Pakistan, which was
a country fought for Islam, they
		
00:16:25 --> 00:16:31
			still divided people into muhajir.
And the world they think they are
		
00:16:31 --> 00:16:35
			not they belong to India, still,
even though they are there for
		
00:16:35 --> 00:16:40
			generations. Now. Still, this
racism now the Beloved may Allah
		
00:16:40 --> 00:16:45
			say worse, this has nothing to so
but some people say he is of
		
00:16:45 --> 00:16:51
			Kurdish origin, others say is hon
doesn't matter. Okay, so
		
00:16:52 --> 00:16:59
			he came from a long line of humbly
jurists, his father, grandfather,
		
00:16:59 --> 00:17:03
			great grandfather were our
scholars, but they are belong to
		
00:17:03 --> 00:17:04
			their humbly school.
		
00:17:06 --> 00:17:11
			In the case of Rumi, we said that
he came from a Hanafi school
		
00:17:11 --> 00:17:17
			background, whereas his very dear
friend shamsudeen Tabrizi belong
		
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			to the Shafi school. So we have
different schools and scholars
		
00:17:22 --> 00:17:24
			come from our doesn't matter.
		
00:17:26 --> 00:17:27
			Now,
		
00:17:28 --> 00:17:32
			this was the time of Mongolia
invasions and occupations or the
		
00:17:32 --> 00:17:38
			Muslim lands, and Ebola Tamia was
hardly seven years old when the
		
00:17:38 --> 00:17:41
			family was forced to move, flee
		
00:17:42 --> 00:17:48
			to Damascus, from Iran. If the
Mongol invasion, Trevor Noah was
		
00:17:48 --> 00:17:52
			not there, he would have stayed in
Iran. But he was forced just like
		
00:17:52 --> 00:17:58
			Rumi was forced to flee from
birth. And central finally were
		
00:17:59 --> 00:18:02
			travelling various places settled
finally in cornea.
		
00:18:03 --> 00:18:10
			So in the case of Ebola, Tamia,
his family was forced to flee to
		
00:18:10 --> 00:18:13
			Damascus, to see what
		
00:18:14 --> 00:18:20
			you know, even a Tamia worry very
sharp, very sensitive man years.
		
00:18:20 --> 00:18:25
			So this a trauma the whole family
are the belongs on one mule,
		
00:18:27 --> 00:18:27
			another
		
00:18:29 --> 00:18:33
			mule for the family. So this is
what they took.
		
00:18:35 --> 00:18:39
			And you know, even on the way that
		
00:18:40 --> 00:18:44
			they had trouble and then finally,
through their prayers, they've
		
00:18:44 --> 00:18:50
			managed to get to Damascus. So
look at the trauma the family went
		
00:18:50 --> 00:18:50
			through.
		
00:18:53 --> 00:18:58
			That definitely he started his
education early under his father,
		
00:18:59 --> 00:19:02
			by the age seven years already
memorized the Quran
		
00:19:03 --> 00:19:06
			and started pursuing serious
studies
		
00:19:08 --> 00:19:14
			you know, the Islamic education
the foundation for that is Quran.
		
00:19:14 --> 00:19:18
			And of course along with that,
they study the literature,
		
00:19:18 --> 00:19:19
			language,
		
00:19:21 --> 00:19:26
			grammar and literature, because
they simply reading the Quran
		
00:19:26 --> 00:19:32
			memorizing it, there is no benefit
in it. And Quran is for
		
00:19:32 --> 00:19:37
			understanding, isn't it for study
for knowledge. So that's why at
		
00:19:37 --> 00:19:43
			the same time they memorizing they
also master the language in order
		
00:19:43 --> 00:19:48
			for them so that the Quranic
knowledge becomes the foundation
		
00:19:48 --> 00:19:52
			for all the other disciplines that
you study.
		
00:19:56 --> 00:19:58
			Damascus was
		
00:20:00 --> 00:20:05
			At that time, one of the greatest
senders of Islamic learning
		
00:20:08 --> 00:20:12
			knowledge, even in the case of
Rumi, his survey spend years in
		
00:20:12 --> 00:20:17
			Damascus, pursuing his higher
studies because it had a great
		
00:20:17 --> 00:20:21
			number of scholars, jurists, and
Sufi sheiks. So
		
00:20:25 --> 00:20:30
			scholars, both male and female,
Muslims think now even now, only
		
00:20:30 --> 00:20:33
			man just like Hinduism, they say,
		
00:20:35 --> 00:20:40
			a woman has to learn the scripture
from man. But now they're changing
		
00:20:40 --> 00:20:44
			it. But this isn't the laws of
money smoothing laws of man who,
		
00:20:45 --> 00:20:49
			so they we are also influenced by
that, because we think woman's
		
00:20:49 --> 00:20:50
			place is the kitchen.
		
00:20:52 --> 00:20:55
			But that was not the Islamic
understanding because Alisha was
		
00:20:55 --> 00:21:00
			one of the greatest callers in
Islam. You know, more than 200
		
00:21:00 --> 00:21:03
			people graduated from the so
called University of Arusha,
		
00:21:03 --> 00:21:09
			Alana, create jurists, and she
would give rulings.
		
00:21:10 --> 00:21:16
			Of course, this amazing and this
tradition was revived by so many
		
00:21:16 --> 00:21:20
			women throughout Islamic history.
And the great Hema maybe the Tamia
		
00:21:20 --> 00:21:27
			had more than 200 sheiks and two
of them at least minimum a more,
		
00:21:27 --> 00:21:31
			were women actually, great
scholars of Hadees, Sita bento
		
00:21:31 --> 00:21:37
			maki and settler Arab Alcudia. His
own mother was also as color set
		
00:21:38 --> 00:21:40
			her name is also set. So he
		
00:21:41 --> 00:21:47
			you know this, so they study he
studied under these great scholars
		
00:21:48 --> 00:21:54
			of Hadith and fekir Arabic
literature and Quran. And sunnah
		
00:21:54 --> 00:21:55
			Faker and others
		
00:21:59 --> 00:22:05
			have been a Tamia was far ahead of
his age, even as a child
		
00:22:08 --> 00:22:12
			he was noted for his great
intelligence and proverbial
		
00:22:12 --> 00:22:13
			memory, actually,
		
00:22:15 --> 00:22:19
			the memory of course, in those
time maybe we lost it now.
		
00:22:20 --> 00:22:23
			They thought that when you write
something,
		
00:22:25 --> 00:22:26
			it can be eaten,
		
00:22:27 --> 00:22:28
			you can lose it,
		
00:22:30 --> 00:22:32
			but when you retain it memory,
		
00:22:34 --> 00:22:39
			because they had such miraculous
memory, it will never be lost,
		
00:22:40 --> 00:22:46
			because paper can get damaged,
especially the kind of tools the
		
00:22:46 --> 00:22:50
			paper they used to use, that
easily it can be spoiled, it can
		
00:22:50 --> 00:22:56
			be discolored, it can be raised.
So this call is at that time,
		
00:22:56 --> 00:23:03
			attach more value to retaining
things in memory. You know,
		
00:23:03 --> 00:23:09
			amazing, I may have mentioned
here, there was a scholar was sent
		
00:23:11 --> 00:23:15
			to get a copy of a manuscript, a
huge manuscript
		
00:23:16 --> 00:23:17
			to another city.
		
00:23:18 --> 00:23:21
			This I don't remember the exact
city.
		
00:23:23 --> 00:23:29
			So this call is sent one scholar,
young scholar to copy that
		
00:23:29 --> 00:23:30
			manuscript.
		
00:23:32 --> 00:23:36
			And he went, it came back after
some time.
		
00:23:38 --> 00:23:39
			And this varies it.
		
00:23:43 --> 00:23:46
			He said, sit down, I'm going to
dictate it
		
00:23:48 --> 00:23:53
			from beginning to end. And this is
what he did, he was copied. So his
		
00:23:53 --> 00:23:58
			copy in the memory. This was the
case with Ubuntu Tamia, he would
		
00:23:58 --> 00:24:00
			read a book three times
		
00:24:01 --> 00:24:05
			the entire content in scrabulous
memory, as if it is described in a
		
00:24:05 --> 00:24:06
			stall.
		
00:24:09 --> 00:24:17
			So Damascus, at this time was
famous for its libraries, some of
		
00:24:17 --> 00:24:19
			the best writers in the world.
		
00:24:22 --> 00:24:25
			Europe was in Dark Ages. You have
to know that
		
00:24:27 --> 00:24:31
			the best libraries in the world
were nowhere but in the Muslim
		
00:24:31 --> 00:24:36
			world. Spain had some of the best
library can you imagine that?
		
00:24:38 --> 00:24:42
			Islam with university intervention
Islamic University of Malay of
		
00:24:43 --> 00:24:46
			Pakistan said they have 100,000
volumes.
		
00:24:47 --> 00:24:51
			Whereas the Buddha has him said
the library he was sitting and
		
00:24:51 --> 00:24:55
			working on more than four and
hearten 400,000 volumes, and it's
		
00:24:55 --> 00:24:59
			only one library they had 30
libraries in in Granada road
		
00:25:02 --> 00:25:03
			Can you imagine that?
		
00:25:05 --> 00:25:10
			So, what if you were to gather all
the books in those libraries it
		
00:25:10 --> 00:25:18
			would be foot CC vata sliding
back. So, he would read a book
		
00:25:18 --> 00:25:21
			three times this content will be
inscribed in memory as if in a
		
00:25:21 --> 00:25:22
			stone.
		
00:25:23 --> 00:25:28
			That's it, and that's why people
could not debate with the Batavia
		
00:25:28 --> 00:25:32
			you could be a Hanafi you could be
a Maliki you could be a Shafi you
		
00:25:32 --> 00:25:33
			could be humbly
		
00:25:35 --> 00:25:41
			if they debate with him, he will
recite from memory from the books
		
00:25:41 --> 00:25:44
			of the Hanafi school even though
he is not 100 free, that and
		
00:25:44 --> 00:25:49
			Hanafi expert will be baffled. He
doesn't remember, but he has
		
00:25:49 --> 00:25:55
			already retained it memory so
nobody no debater could defeat
		
00:25:55 --> 00:26:01
			him. And actually he developed
this Imam the hubby is one of his
		
00:26:01 --> 00:26:07
			disciples is a great scholar,
independent scholar. And Maha this
		
00:26:08 --> 00:26:12
			you know, there is a beautiful
example it will give you the
		
00:26:12 --> 00:26:17
			status of the hobby. Even
hydrolyze Kalani who is known as
		
00:26:18 --> 00:26:23
			the Commander in Chief of the
Hadith scholars, is a great Hadith
		
00:26:23 --> 00:26:23
			scholar.
		
00:26:24 --> 00:26:30
			He said, When he went for hajj, he
was bringing the sums of water.
		
00:26:30 --> 00:26:35
			Because the Prophet said, when you
drink zamzam and you pray, ask
		
00:26:35 --> 00:26:40
			Allah for anything, Allah will go
and do the your wish. So he said
		
00:26:40 --> 00:26:45
			when I drank some some, I ask
Allah to give me the same critical
		
00:26:47 --> 00:26:51
			retention and thinking that Imam
the hubby had
		
00:26:53 --> 00:27:01
			because the hubby had such great
intellectual. So look at this.
		
00:27:01 --> 00:27:05
			This is one of the students of Ibn
Taymiyyah but of course he did not
		
00:27:06 --> 00:27:11
			agree with him in all of his
views. He describes Ebola Tamia.
		
00:27:11 --> 00:27:17
			In these words, even a Tamia grew
up with exemplary piety, chastity,
		
00:27:17 --> 00:27:21
			devotion, moderation in his
lifestyle
		
00:27:28 --> 00:27:31
			you know that exemplary as a
child, he would attend circles of
		
00:27:31 --> 00:27:36
			eminent scholars and engage them
in debates. He's a child.
		
00:27:37 --> 00:27:43
			But he debates with them as he
decides baffled even the brightest
		
00:27:43 --> 00:27:44
			minds.
		
00:27:45 --> 00:27:48
			This is how you know Allah
subhanho wa Taala and remember the
		
00:27:48 --> 00:27:53
			Hebei and so many words describe
him not only Imam the hubby but
		
00:27:53 --> 00:27:59
			even those who debated with him
great senior scholars, he is for
		
00:27:59 --> 00:28:06
			500 years. This is one person the
likes of whom never appeared in
		
00:28:06 --> 00:28:07
			the Muslim world.
		
00:28:09 --> 00:28:14
			You know, but after having said
that, because they had to debate
		
00:28:14 --> 00:28:19
			with him man he really attacked
them. This is one thing of the
		
00:28:19 --> 00:28:23
			bundle Tamia he cannot stand one
he is debating
		
00:28:25 --> 00:28:31
			sometimes uses harsh words. So as
arbitrariness this is one thing in
		
00:28:31 --> 00:28:36
			the hobby also noted. So that
earned him also the enemity. So
		
00:28:37 --> 00:28:42
			nobody is perfect. Understand, so
he's inside he was authorized to
		
00:28:42 --> 00:28:43
			offer rulings.
		
00:28:45 --> 00:28:50
			While he was 19 or even less than
that some report says even at the
		
00:28:50 --> 00:28:51
			age of 17
		
00:28:52 --> 00:28:54
			is independent rulings.
		
00:28:55 --> 00:28:59
			And Imam Dobby says he became
devoted to research and writing
		
00:28:59 --> 00:29:01
			from the young very young age.
		
00:29:04 --> 00:29:06
			So, this is
		
00:29:08 --> 00:29:13
			one of the greatest Shafi jurists
who is called a mujtahid a serious
		
00:29:13 --> 00:29:21
			caller said about him I told him
that I never thought that Allah
		
00:29:21 --> 00:29:25
			would continue to to create
geniuses like you.
		
00:29:27 --> 00:29:31
			Because he thought oh, you know,
there was all this great
		
00:29:33 --> 00:29:37
			grilling once before passed away.
I don't know more. But of course
		
00:29:37 --> 00:29:40
			even though the Kool Aid his
mujtahid is
		
00:29:41 --> 00:29:47
			Shafia is considering MASM budget
did this is the remark because,
		
00:29:48 --> 00:29:54
			of course there is a context for
that. We'll come to that. So he
		
00:29:54 --> 00:29:57
			mustered out of the sciences of
the day, both religious and
		
00:29:57 --> 00:29:58
			rational.
		
00:30:00 --> 00:30:05
			ironically he's called the father
of selfish cool, which I differ
		
00:30:05 --> 00:30:11
			with Salafis coolers against
rational sciences. But in the case
		
00:30:11 --> 00:30:14
			of Obinna Tamia, he mastered
philosophy mastered theology.
		
00:30:15 --> 00:30:21
			Although he's attacking it, he's
refuting there are humans because
		
00:30:21 --> 00:30:23
			just like Rumi,
		
00:30:24 --> 00:30:26
			attacker philosophy, isn't it.
		
00:30:27 --> 00:30:28
			But
		
00:30:29 --> 00:30:33
			they know philosophy in order to
attack something, you have to
		
00:30:33 --> 00:30:39
			master it. So, therefore, he is a
philosopher himself. When you use
		
00:30:39 --> 00:30:43
			reason to refute philosophy,
you're a philosopher yourself to
		
00:30:43 --> 00:30:50
			understand. So we are fighting
against philosophy that try to
		
00:30:50 --> 00:30:53
			that is the tremendous to
religion.
		
00:30:54 --> 00:30:59
			It's not we are not against the
use of reason. You know, that is,
		
00:30:59 --> 00:31:04
			so that's why he mustered that's a
big thing we have to understand
		
00:31:04 --> 00:31:04
			about
		
00:31:05 --> 00:31:09
			his depth of knowledge and Hadith
faculty origin rational science
		
00:31:09 --> 00:31:14
			over applauded by eminent scholars
and peers. That's why many of them
		
00:31:14 --> 00:31:16
			call refer to him as faithful
Islam.
		
00:31:18 --> 00:31:25
			They really were astounded by his
depth of knowledge and mastery. It
		
00:31:25 --> 00:31:29
			said that he mastered Latin,
Hebrew and Turkish beside Arabic.
		
00:31:30 --> 00:31:31
			So, you see how,
		
00:31:33 --> 00:31:36
			you know, you know why he's
studying Latin.
		
00:31:39 --> 00:31:43
			Because in order to study
philosophers, Greek philosophy, he
		
00:31:43 --> 00:31:49
			has to you know, he has to get he
had to and Hebrew in order to
		
00:31:50 --> 00:31:53
			because he wrote against
reputation of
		
00:31:54 --> 00:31:58
			Christianity, and for that, he has
to consider the origin or sources
		
00:31:58 --> 00:32:00
			for that he study Hebrew
		
00:32:02 --> 00:32:07
			and Turkish also is studied Of
course, and as far as his
		
00:32:07 --> 00:32:14
			knowledge of Arabic as such, you
know, he was somebody just threw
		
00:32:14 --> 00:32:15
			him a cushion.
		
00:32:17 --> 00:32:18
			And the poil
		
00:32:19 --> 00:32:23
			is two lines. He stood there on
one foot
		
00:32:24 --> 00:32:26
			and external,
		
00:32:27 --> 00:32:30
			he composed the low boil,
		
00:32:31 --> 00:32:38
			thus his mastery, okay, he would
sit in one sitting he will write
		
00:32:39 --> 00:32:43
			an entire trace, without
consulting any references
		
00:32:44 --> 00:32:48
			or from his, of course, he will
refer to the source from his
		
00:32:48 --> 00:32:50
			memory because his memory is a
library.
		
00:32:54 --> 00:32:59
			This is why, you know, this is the
kind of personality that the
		
00:32:59 --> 00:33:00
			Buddha Timmy was.
		
00:33:02 --> 00:33:03
			And
		
00:33:05 --> 00:33:09
			when his father a prominent humbly
scholar died, of course, his
		
00:33:09 --> 00:33:15
			father was the dean of the Sakarya
schools Korea is humblest college,
		
00:33:16 --> 00:33:21
			and he was also a lecturer at a
professor lecturing in Tafseer.
		
00:33:22 --> 00:33:27
			In Moscow, the famous most only
Greek scholars are allowed to do
		
00:33:27 --> 00:33:27
			that.
		
00:33:29 --> 00:33:34
			Or pointed to that. His father, he
succeeded when his father died, he
		
00:33:34 --> 00:33:35
			succeeded
		
00:33:37 --> 00:33:42
			to his as a dean and also a
professor at the Umayyad mosque at
		
00:33:42 --> 00:33:43
			the age of 21.
		
00:33:46 --> 00:33:50
			So his lectures were on Tafseer.
		
00:33:51 --> 00:33:56
			And his fame spread far and wide.
And people flocked to him for
		
00:33:56 --> 00:33:57
			rulings and knowledge.
		
00:33:59 --> 00:34:07
			fatwas error all kinds of from
everywhere, people send him
		
00:34:07 --> 00:34:14
			cushions in theology, also fake
fake or pseudo fake and Ciara on
		
00:34:15 --> 00:34:22
			all kinds of tasawwuf and he will
debilitate me as millio was
		
00:34:22 --> 00:34:25
			characterized by deep political
crisis.
		
00:34:27 --> 00:34:33
			You know, the OMA abovesaid
Calafat had declined, followed by
		
00:34:33 --> 00:34:36
			the you know, the Mamluks where
		
00:34:38 --> 00:34:39
			the Mongols had
		
00:34:41 --> 00:34:46
			invaded and occupied various
Muslim cities. They're basically
		
00:34:46 --> 00:34:52
			if cumbered and it was in a row
mom locks were rolling and the
		
00:34:52 --> 00:34:56
			uneasy state of affairs deeply
torment very sensitive man. We
		
00:34:56 --> 00:34:59
			already mentioned that he was
forced to flee. He
		
00:35:00 --> 00:35:06
			Did you place her Iran, and it was
a very arduous journey they had
		
00:35:09 --> 00:35:15
			to go, they had to go through a
lot of traumatic experiences. So
		
00:35:15 --> 00:35:23
			this impacted very heavily on his
conscience. And what happened, his
		
00:35:23 --> 00:35:28
			critical mind reacted to the
stories, state of affairs is what
		
00:35:28 --> 00:35:30
			happens, each person is very
sensitive.
		
00:35:32 --> 00:35:36
			And then what happened, he
accompanied his father to HUD at
		
00:35:36 --> 00:35:37
			the age of 20.
		
00:35:39 --> 00:35:45
			And in Makkah, and Medina, he was
shocked to see all kinds of
		
00:35:45 --> 00:35:51
			innovations, you go to various
parts of India and Pakistan,
		
00:35:52 --> 00:35:58
			grave worship, and the spear
booty, the people, just like, in
		
00:35:58 --> 00:36:02
			India, Hindus have all this, and
the Muslims have their own, you're
		
00:36:02 --> 00:36:06
			competing with that, and this is a
big business. So he was really
		
00:36:06 --> 00:36:13
			shocked. You know, this holy
innovations, reverence of graves
		
00:36:13 --> 00:36:16
			and sane worship and things like
that.
		
00:36:17 --> 00:36:24
			And, you know, he thought, worry
very deeply of the state of
		
00:36:24 --> 00:36:30
			affairs. And he called for a
return to the way of Salah. He
		
00:36:30 --> 00:36:34
			said the only solution for Muslims
to come out of this. And of
		
00:36:34 --> 00:36:39
			course, politically, his solution
is, when there is no justice,
		
00:36:40 --> 00:36:43
			Allah will make sure that you are
conquered.
		
00:36:46 --> 00:36:47
			There's another observation he
made.
		
00:36:49 --> 00:36:55
			When Muslims fail to rule by the
standard of justice and apply
		
00:36:55 --> 00:36:57
			justice on the ground.
		
00:36:58 --> 00:37:02
			Allah will make sure the lands are
occupied.
		
00:37:04 --> 00:37:09
			You see, how what a keen
observation and he said Allah will
		
00:37:09 --> 00:37:16
			support a catheter ruler, who is
just or what a Muslim ruler who is
		
00:37:16 --> 00:37:22
			wicked and unjust. This is the law
of Allah. And he said, that is
		
00:37:22 --> 00:37:26
			what the Quran teaches us. So
because lib injustice Allah will
		
00:37:26 --> 00:37:30
			not tolerate, okay, so that's why
he is
		
00:37:32 --> 00:37:36
			here I railed against all forms of
innovations, including worship of
		
00:37:36 --> 00:37:38
			grave saints, etc.
		
00:37:40 --> 00:37:44
			He openly criticized the scholars
and Sufis who condone such
		
00:37:44 --> 00:37:45
			practices.
		
00:37:47 --> 00:37:55
			So, nobody escaped from Miss
skating criticism. He criticized
		
00:37:55 --> 00:38:00
			the rulers, he criticizes
officials, he criticizes scholars,
		
00:38:00 --> 00:38:06
			theologians, philosophers, Sufis,
everybody. So
		
00:38:08 --> 00:38:14
			his first work, however, was
refutation of a Christian who
		
00:38:14 --> 00:38:15
			insulted the Prophet.
		
00:38:17 --> 00:38:23
			So what he did, he took his
disciples and followers and held a
		
00:38:23 --> 00:38:31
			protest is the first time is color
becoming a protester. So, he said
		
00:38:31 --> 00:38:33
			that this Christian has to be
executed.
		
00:38:35 --> 00:38:35
			Of course.
		
00:38:39 --> 00:38:43
			He people came out, of course, you
know,
		
00:38:44 --> 00:38:47
			this was the first incident of a
scholar activist who tried to use
		
00:38:47 --> 00:38:52
			force to bring about changes his
view on innovations when as far as
		
00:38:52 --> 00:38:55
			declaring journey to visit the
grave of the Prophet as forbidden.
		
00:38:57 --> 00:39:02
			You can go to visit, you can visit
the grave of the prophet for sure,
		
00:39:02 --> 00:39:04
			nothing wrong with that, but
		
00:39:05 --> 00:39:09
			to make a journey solely for the
purpose of visiting the grave of
		
00:39:09 --> 00:39:12
			the Prophet. He thought it's an
innovation.
		
00:39:13 --> 00:39:17
			You can say make the NIA I want to
go
		
00:39:18 --> 00:39:23
			to the masjid of the Prophet. And
while you are there, yes, visit
		
00:39:23 --> 00:39:28
			the grave. Because you know why?
He saw what was happening in the
		
00:39:28 --> 00:39:32
			name of visitation of graves, how
they were turning graves into
		
00:39:32 --> 00:39:36
			idols. They were kissing and they
were prostrating, they were doing
		
00:39:36 --> 00:39:41
			all skirts. And not only the name
of the Prophet, but every grave.
		
00:39:42 --> 00:39:46
			Grave worship was rampant. And
this is this is the case. You
		
00:39:46 --> 00:39:52
			know, I have my colleague in in
McGill University was chatting
		
00:39:52 --> 00:39:52
			with me.
		
00:39:53 --> 00:39:59
			I heard his agenda at that time it
was a suggestion machine, a hair
		
00:39:59 --> 00:39:59
			to the P
		
00:40:00 --> 00:40:05
			Do you know who was disgraced with
Goldberg or Hyderabad. So I heard
		
00:40:05 --> 00:40:07
			that this man who is an educated
man,
		
00:40:09 --> 00:40:17
			he is now the man in charge. And
one visitor also him there told me
		
00:40:17 --> 00:40:21
			he came and said, the people are
Hindus and Muslims are prostrating
		
00:40:21 --> 00:40:22
			to him now.
		
00:40:24 --> 00:40:29
			So, this is the background that
even a Tamia has in mind. So, how
		
00:40:29 --> 00:40:32
			in the name of Islam,
		
00:40:33 --> 00:40:35
			people are committing shirk.
		
00:40:36 --> 00:40:42
			So, he is, he reacted, you know,
very, very vehemently against this
		
00:40:43 --> 00:40:49
			and wrote extensively fatwas and
one on aftersun to teachers.
		
00:40:51 --> 00:40:59
			And when the Mongols threatened to
invade Damascus ins and 7702 that
		
00:40:59 --> 00:41:02
			the Hegira ability, we are talking
to the street to mobilize the
		
00:41:02 --> 00:41:07
			masses, they said scholars
escaped, runaway Sufis are
		
00:41:07 --> 00:41:08
			underway. So fish rates,
		
00:41:09 --> 00:41:15
			only few scholars remained, he was
the chief among them, mobilizing
		
00:41:15 --> 00:41:19
			people exhorting them to make
jihad to stand up
		
00:41:20 --> 00:41:20
			to fight.
		
00:41:22 --> 00:41:26
			You see, that's the difference
between him and other scholars. So
		
00:41:26 --> 00:41:29
			what happened he actively
participated in the war and
		
00:41:29 --> 00:41:35
			display a great feeds, the Mongols
were defeated, actually, because
		
00:41:36 --> 00:41:40
			actually, he gave up a lot of
avoidable Ramadan said you have to
		
00:41:40 --> 00:41:46
			break your fast and he ate
whatever he had and openly did
		
00:41:46 --> 00:41:52
			that and everybody followed suit.
So, this is all him you know,
		
00:41:52 --> 00:41:56
			because when you make jihad, you
have to be prepared for it and you
		
00:41:56 --> 00:41:59
			are allowed to make use of this
concession.
		
00:42:01 --> 00:42:08
			And even more amazing was his
boldness. He was extremely bold,
		
00:42:09 --> 00:42:14
			his bold in front of scholars who
attack him he is bold in front of
		
00:42:14 --> 00:42:21
			anybody, the Mongol tyrant, even
his name fierce horror and terror
		
00:42:21 --> 00:42:24
			in the minds of people, because
they are guilty of so much
		
00:42:24 --> 00:42:24
			massacre.
		
00:42:26 --> 00:42:31
			The scholars went anybody Tamia
was among them, to meet this
		
00:42:31 --> 00:42:32
			Mongol tyrant.
		
00:42:34 --> 00:42:42
			And he goes straight to him and
pointing just directly pointing to
		
00:42:42 --> 00:42:47
			him, you claim to be a Muslim. You
have colleagues, imams and Muslims
		
00:42:48 --> 00:42:52
			to the best of our knowledge and
yet you are waging war against us.
		
00:42:56 --> 00:43:00
			Your father and grandfather were
not Muslims. And they did not do
		
00:43:00 --> 00:43:01
			what you were doing.
		
00:43:03 --> 00:43:06
			They did not break the covenant,
while you in spite of claiming to
		
00:43:06 --> 00:43:09
			be a Muslim broke it and committed
aggression
		
00:43:12 --> 00:43:17
			is said in the Hebrew cathedral
narrates this said some scholars
		
00:43:17 --> 00:43:21
			immediately lifted the fog
thinking that the soul is flashing
		
00:43:22 --> 00:43:26
			that the man is carrying shorter
you know the guard it will be
		
00:43:26 --> 00:43:30
			immediately will had will be cut
off and that blood will fall on
		
00:43:30 --> 00:43:33
			them. So some of the motorway
		
00:43:37 --> 00:43:44
			it is more or less as Towner other
scholars who moved away fearing
		
00:43:44 --> 00:43:45
			for their lives.
		
00:43:47 --> 00:43:52
			I could was one of them. You know
what they were? But of course,
		
00:43:52 --> 00:44:01
			this monger was as if he had
become lost. He could not see how
		
00:44:01 --> 00:44:06
			someone you know who is like a
dervish. He's not dressed up in a
		
00:44:06 --> 00:44:13
			luxury. Just symbol. What kind of
a daring man is instead of you
		
00:44:13 --> 00:44:18
			know, even a Tamia very he's the
one fearing him. Do you understand
		
00:44:18 --> 00:44:25
			he didn't say anything? So on then
return so why back?
		
00:44:27 --> 00:44:33
			Screen. Why did you you know,
speaking the sore rashly, he said
		
00:44:35 --> 00:44:40
			the other Weren't you afraid of
your life? He said I had no fear
		
00:44:40 --> 00:44:40
			of him.
		
00:44:42 --> 00:44:46
			Only a person who is sick at heart
would fear anyone beside Allah.
		
00:44:47 --> 00:44:52
			See that shows? How we've been a
team here was no matter how many
		
00:44:52 --> 00:44:58
			mistakes he may have made. He
feared none. And he is Life is a
		
00:44:58 --> 00:44:59
			an example of that.
		
00:45:00 --> 00:45:00
			If
		
00:45:01 --> 00:45:02
			he's willing
		
00:45:03 --> 00:45:09
			to pay for what he believed to be
true, sometime scholars may
		
00:45:09 --> 00:45:15
			disagree and fight him. But once
he is convinced that this is a
		
00:45:15 --> 00:45:16
			true position,
		
00:45:17 --> 00:45:21
			he has no fear of anybody. This is
		
00:45:22 --> 00:45:26
			so even if the mayor has courage
to stand up for what he believed,
		
00:45:26 --> 00:45:30
			earn him admiration of scholars
and laymen alike.
		
00:45:31 --> 00:45:37
			That's why even at the AAA, the
San Juan County heard and so I
		
00:45:37 --> 00:45:43
			never thought that Allah would
produce creative people like you
		
00:45:44 --> 00:45:49
			with this kind of qualities, you
know. So he thought that only
		
00:45:49 --> 00:45:54
			bygone days you can see this. But
at the same time, it turned him
		
00:45:54 --> 00:45:59
			enmity of many others, including
scholars, because he attacked them
		
00:45:59 --> 00:46:05
			he, he refuted them. And many of
them were simply scholars of the
		
00:46:05 --> 00:46:11
			establishment, whatever the ruler
want to, they would give fatwa
		
00:46:11 --> 00:46:15
			placing the rulers. I'm not saying
everybody was like that, everybody
		
00:46:15 --> 00:46:18
			who could say similar things like
that, no, I cannot say that. There
		
00:46:18 --> 00:46:23
			were some very, very sincere
scholars also, who did not agree
		
00:46:23 --> 00:46:26
			with some of the extreme views
like visiting the game of the
		
00:46:26 --> 00:46:31
			Prophet, journey to they were of
the opinion no a person can
		
00:46:31 --> 00:46:35
			undertake the journey with the
knee or visiting the grave of
		
00:46:35 --> 00:46:41
			profit or even any profit or any
great person, as long as
		
00:46:42 --> 00:46:45
			he does not come with any share
core innovations.
		
00:46:50 --> 00:46:56
			Now, there is a book out there you
know, as I the Buddha was our
		
00:46:56 --> 00:47:02
			young man, his father was a great
scholar. He came here also he has
		
00:47:02 --> 00:47:07
			written extensively on on great
biographies of great scholars. He
		
00:47:07 --> 00:47:15
			has a book called aroma Zarb the
lifelong bachelors scholars who
		
00:47:15 --> 00:47:17
			are lifelong Bachelors in Islam
		
00:47:19 --> 00:47:24
			is not one or two, we have more
than a dozen eminent ones.
		
00:47:25 --> 00:47:29
			And able to Tamia was one of
course their naming glory Benny
		
00:47:29 --> 00:47:35
			Jarier, who is the greatest
professor of the Quran, in our got
		
00:47:35 --> 00:47:40
			married, and Imam NaVi the author
of the 40 Hadith and Riolu Salin
		
00:47:41 --> 00:47:46
			and of course in South Korea have
a great scholar Shafi jurist, and
		
00:47:46 --> 00:47:51
			we had this in our got married.
And in Britain, Tamia was the same
		
00:47:51 --> 00:47:56
			way. But people ask the question,
How come if marriage is a sunnah?
		
00:47:57 --> 00:48:00
			Why the scholars chose to remain
bachelors?
		
00:48:03 --> 00:48:08
			Yes, marriage is a sunnah sometime
marriage becomes obligatory. If a
		
00:48:08 --> 00:48:12
			person cannot save himself from
sin marriage is obligatory, not
		
00:48:12 --> 00:48:17
			yet, so sunnah. Otherwise, it's a
sunnah, but it becomes haram for a
		
00:48:17 --> 00:48:22
			person who cannot fulfill a
spousal duties, somebody has no
		
00:48:22 --> 00:48:23
			desire
		
00:48:25 --> 00:48:29
			or he cannot fulfill their sub
spousal duties or he is suffering
		
00:48:29 --> 00:48:30
			from illness,
		
00:48:31 --> 00:48:36
			aids for instance, is it obligated
on you to get married? Pass on
		
00:48:36 --> 00:48:41
			this disease? No, no. So the
ruling changes, but in the case of
		
00:48:41 --> 00:48:47
			these people, they had no desire
in the case of ability mates set
		
00:48:47 --> 00:48:52
			by his own students, this man had
no such thing. So why he should
		
00:48:52 --> 00:48:56
			get married and then there were no
they were utterly devoted to
		
00:48:56 --> 00:49:02
			pursuit of knowledge. Nothing.
They had no other concern in this
		
00:49:02 --> 00:49:07
			world knowledge and of course,
standing and disseminating
		
00:49:07 --> 00:49:08
			knowledge that is,
		
00:49:10 --> 00:49:14
			that's the passion of this. Okay,
now,
		
00:49:15 --> 00:49:19
			in the case of a minute Tamia, he
was consumed by his intellectual
		
00:49:19 --> 00:49:21
			pursuit that he craved for nothing
else.
		
00:49:23 --> 00:49:28
			There are so many stories about
how far he went in this. His
		
00:49:28 --> 00:49:33
			mother, he was very much devoted
to his mother. And there are
		
00:49:33 --> 00:49:38
			passionate letters that he wrote
to his mother, which shows how
		
00:49:38 --> 00:49:43
			much love we had for his mother.
She was a scholar herself. When
		
00:49:43 --> 00:49:49
			she cook rice squash dish, and she
thought is so better nobody could
		
00:49:49 --> 00:49:55
			eat it. So she left it aside later
on, she want to trash it.
		
00:49:57 --> 00:49:58
			Even as the mayor comes home
		
00:50:00 --> 00:50:07
			It's it. So how could you eat it?
It's so bitter. It cannot it's not
		
00:50:07 --> 00:50:11
			edible is that I am mom. I didn't
know.
		
00:50:13 --> 00:50:17
			He didn't, because he just want to
eat something so,
		
00:50:19 --> 00:50:20
			so because his mind is
		
00:50:22 --> 00:50:23
			somewhere else.
		
00:50:25 --> 00:50:29
			His mind was occupied with many
intellectual or social issues of
		
00:50:29 --> 00:50:33
			the time. I already mentioned he
read widely in a wide range of
		
00:50:33 --> 00:50:34
			disciplines.
		
00:50:36 --> 00:50:39
			Quran exegesis, Hadith,
comparative jurisprudence,
		
00:50:39 --> 00:50:44
			theology, philosophy, comparative
religion, he has worked in all of
		
00:50:44 --> 00:50:50
			this, not one work but many
volumes, he produced
		
00:50:51 --> 00:50:56
			almost more than some say more
than 400 works. In his own words,
		
00:50:56 --> 00:50:59
			he would refer to more than 100
works of Tafseer
		
00:51:00 --> 00:51:03
			explaining a single verse of the
Quran
		
00:51:06 --> 00:51:09
			a single verse of the Quran
explanation, he would refer to
		
00:51:10 --> 00:51:11
			more than 100 works of thirsty.
		
00:51:13 --> 00:51:17
			So, of course, for all these, if
you're married, how will you you
		
00:51:17 --> 00:51:19
			will have time for all this stuff.
		
00:51:20 --> 00:51:25
			Okay, now, the maskers I already
mentioned this.
		
00:51:26 --> 00:51:30
			It had some of the best libraries
I already mentioned it
		
00:51:31 --> 00:51:35
			and ability via sage one, he would
think about this difficult issues,
		
00:51:36 --> 00:51:41
			he would go for spiritual and
intellectual retreat, he will go
		
00:51:41 --> 00:51:43
			to the desert far away from people
		
00:51:45 --> 00:51:52
			and spend hours in seclusion and
he is just just just crying out to
		
00:51:52 --> 00:51:56
			Allah subhanaw taala or the
teacher of Ibrahim Ibrahim, of
		
00:51:56 --> 00:52:00
			teacher of Tao or the teacher of
Mohammed teacher of Moses teacher
		
00:52:00 --> 00:52:03
			of Raisa, teach me.
		
00:52:04 --> 00:52:11
			You understand? So here's a want
ALLAH to open his heart and mind.
		
00:52:12 --> 00:52:17
			So of course, no doubt he wrote
more than 400 works.
		
00:52:20 --> 00:52:24
			Which relates to all kinds of even
his work on comparative religion
		
00:52:24 --> 00:52:30
			more than I have found. Already
two dissertations, or three, three
		
00:52:30 --> 00:52:34
			dissertations have already been
written on his critique of
		
00:52:34 --> 00:52:35
			Christianity
		
00:52:36 --> 00:52:37
			in North America,
		
00:52:38 --> 00:52:44
			even one of our great scholars,
Muslim Siddiqui, he wrote his
		
00:52:44 --> 00:52:47
			dissertation on libertarians
critique of Christianity.
		
00:52:48 --> 00:52:54
			And of course, another Catholic
priest who was expert on Islam
		
00:52:54 --> 00:53:01
			working in Vatican City with the
Pope. His dissertation was on a
		
00:53:01 --> 00:53:05
			bit of taneous critique of
Christianity. So you can see what
		
00:53:05 --> 00:53:06
			kind of
		
00:53:07 --> 00:53:12
			work he has produced. His fatwas
have been codified in 37. Big
		
00:53:12 --> 00:53:18
			volumes, actually. We have it here
in our library. How many volumes
		
00:53:19 --> 00:53:19
			30 Silver.
		
00:53:22 --> 00:53:23
			Huge.
		
00:53:24 --> 00:53:27
			His work on refutation of Greek
logic has earned the praise of
		
00:53:27 --> 00:53:30
			Western academics for its depth of
critical thinking.
		
00:53:33 --> 00:53:38
			Because he, many people thought
Greek logic is infallible.
		
00:53:39 --> 00:53:45
			No, because it it thought it has
its flaws, right intellectual
		
00:53:45 --> 00:53:47
			repoint these workers
		
00:53:48 --> 00:53:53
			nachliel Mundek. You know, he's
just incoherence of this Greek
		
00:53:53 --> 00:53:58
			logic. And his work on harmonizing
reason and revelation in Islam
		
00:53:58 --> 00:54:00
			appears in 11 volumes.
		
00:54:02 --> 00:54:05
			It has been the subject of several
PhD dissertations in North
		
00:54:05 --> 00:54:10
			America, even within the last, you
know, five six years.
		
00:54:12 --> 00:54:13
			I have already found
		
00:54:15 --> 00:54:19
			a URL University McGill University
and other universe PhD
		
00:54:19 --> 00:54:24
			dissertations on his ideas on
harmonizing reason and Revelation.
		
00:54:24 --> 00:54:28
			So, you can see what kind of of
course we are not mentioning the
		
00:54:28 --> 00:54:31
			dissertations are done in the
Muslim world.
		
00:54:33 --> 00:54:35
			If you take okay so,
		
00:54:38 --> 00:54:42
			there is no other scholar who has
become so controversial as even a
		
00:54:42 --> 00:54:43
			Tamia.
		
00:54:45 --> 00:54:51
			No scholar, we already mentioned
that many columns shareholders on
		
00:54:51 --> 00:54:57
			Monday imam in which they then
did, but on the other hand, there
		
00:54:57 --> 00:54:59
			are many who vehemently oppose
him.
		
00:55:00 --> 00:55:04
			His turns on theology Sufism and
independent rulings and Fick has
		
00:55:04 --> 00:55:07
			earned him many enemies during his
time and after,
		
00:55:09 --> 00:55:10
			because
		
00:55:15 --> 00:55:17
			he is an independent mind. So,
		
00:55:19 --> 00:55:23
			if we find something not coherent
something not,
		
00:55:26 --> 00:55:30
			cannot be reconciled with this
understanding of Quran and Hadith,
		
00:55:30 --> 00:55:34
			he will try to refute it and he
would be used all kinds of
		
00:55:35 --> 00:55:40
			arguments, rationale and scripture
to refute, and of course, is
		
00:55:40 --> 00:55:42
			refutation of tasawwuf
		
00:55:43 --> 00:55:47
			many people thought he is an enemy
of the soul Wolf, but now this has
		
00:55:47 --> 00:55:53
			been put to rest. They say he did
not oppose the Sabbath. He valued
		
00:55:53 --> 00:55:58
			genuine Kosovo, but he is against
the this
		
00:56:02 --> 00:56:08
			pseudo Sophie's, he divided I will
come to this discussion in little
		
00:56:08 --> 00:56:13
			detail next session when we talk
about Ibrahim Inshallah, but
		
00:56:13 --> 00:56:17
			theology, fickle rulings.
		
00:56:18 --> 00:56:23
			I will mention some of it later.
This you know, his attacks on
		
00:56:23 --> 00:56:27
			theology a critical work on
critical works on theology, Sufism
		
00:56:27 --> 00:56:28
			and Feck.
		
00:56:29 --> 00:56:32
			Made him and him many enemies.
		
00:56:33 --> 00:56:36
			There is no doubt I already
mentioned is one of the most
		
00:56:36 --> 00:56:38
			influential fingers.
		
00:56:39 --> 00:56:41
			But ironically, the selfies
		
00:56:43 --> 00:56:48
			call him as the father of
Salafism. They refer to him and
		
00:56:48 --> 00:56:52
			even extremists like Bin Laden,
and lately even Dinesh referred to
		
00:56:52 --> 00:56:53
			him for support.
		
00:56:56 --> 00:57:01
			This is an irony but the latter
exploit is fatwas against Mongolia
		
00:57:01 --> 00:57:06
			to justify their waging war
against fellow Muslims. Because
		
00:57:06 --> 00:57:11
			the Irish says that, because the
ability be
		
00:57:13 --> 00:57:18
			allowed war against among goals,
of course, Mongols, later on had
		
00:57:18 --> 00:57:24
			converted to Islam, but it was a
no better conversion they did not
		
00:57:24 --> 00:57:27
			they attacking Muslims. So don't
use stand up
		
00:57:28 --> 00:57:32
			to defend yourself. That's what he
said he did not say you go and
		
00:57:32 --> 00:57:39
			attack other Muslims, but they are
using this wrong way. And
		
00:57:39 --> 00:57:44
			Islamophobes consider him as the
father of Islamic extremism. But
		
00:57:45 --> 00:57:49
			ACARA maker, you know, scholars,
Muslim scholars, and million
		
00:57:49 --> 00:57:53
			Muslim scholars as well as Western
Academy consider this kind of
		
00:57:54 --> 00:57:59
			reference to rehabilitate me as
unjustified, because Imitate me
		
00:57:59 --> 00:58:02
			context was different. His first
words were
		
00:58:04 --> 00:58:08
			in a different context that has
nothing to do with the context of
		
00:58:08 --> 00:58:11
			biller than Dinesh and others.
Okay.
		
00:58:14 --> 00:58:14
			So
		
00:58:19 --> 00:58:24
			in his own time, the theologians
Bahadur Shah writes and monitors
		
00:58:24 --> 00:58:25
			the light.
		
00:58:26 --> 00:58:29
			He earned their anonymity because
		
00:58:31 --> 00:58:32
			his theology was
		
00:58:34 --> 00:58:38
			the Salafi the traditional
theology of Imam Muhammad, Allah,
		
00:58:38 --> 00:58:39
			humble.
		
00:58:41 --> 00:58:46
			Humble in his stand against the
more Tesla Motors level,
		
00:58:46 --> 00:58:51
			rationalist theologians who
thought that when Allah says in
		
00:58:51 --> 00:58:52
			the Quran,
		
00:58:53 --> 00:58:59
			refers to his face and things like
that, they thought that would be
		
00:58:59 --> 00:59:05
			like, lead people to think that
Allah is like anybody, man or
		
00:59:06 --> 00:59:07
			human form.
		
00:59:09 --> 00:59:15
			Now, the traditional Muslims
callers were of the view whatever
		
00:59:15 --> 00:59:20
			Allah has used for himself,
however, he described himself in
		
00:59:20 --> 00:59:21
			the Quran.
		
00:59:22 --> 00:59:27
			We have to take it as it is, we
don't interpret it away. We don't
		
00:59:27 --> 00:59:28
			rationalize it.
		
00:59:31 --> 00:59:32
			If you do that
		
00:59:34 --> 00:59:40
			you are heretic that's the view of
traditional but even a Tamia is a
		
00:59:40 --> 00:59:46
			rational theology and also, he's
using reason to attack that
		
00:59:46 --> 00:59:50
			because when you interpret your
way you are already assuming that
		
00:59:50 --> 00:59:52
			Allah and His creation are equal.
		
00:59:54 --> 00:59:59
			You have already been guilty of
intellectual and repose. They were
		
00:59:59 --> 00:59:59
			at
		
01:00:00 --> 01:00:03
			Given that he is by not
interpreting
		
01:00:04 --> 01:00:08
			his underperformers Of course,
this is a subtle point. But the
		
01:00:08 --> 01:00:12
			selfies don't understand that even
if they may us position is not
		
01:00:13 --> 01:00:18
			underperformers at all, what he's
saying is, you know the matters of
		
01:00:18 --> 01:00:19
			unseen world.
		
01:00:21 --> 01:00:26
			Just like you know Rumi is to say
reason cannot probe it.
		
01:00:27 --> 01:00:33
			Reason cannot venture into that
territory. Reason, just like this
		
01:00:33 --> 01:00:38
			is what it no called dual
described it, to use reason to
		
01:00:38 --> 01:00:44
			talk about Allah, Heaven and *
is like somebody using his tail
		
01:00:46 --> 01:00:51
			which is meant to weigh gold and
silver. You are using that scale
		
01:00:51 --> 01:00:52
			to weigh the mountain.
		
01:00:55 --> 01:01:00
			You don't use that scale for that.
So this is the starting point,
		
01:01:00 --> 01:01:05
			actually. So you don't use reason
to talk about Allah's Name and
		
01:01:05 --> 01:01:06
			attributes.
		
01:01:07 --> 01:01:12
			Because our mind cannot problem
the mystery of Allah subhanaw
		
01:01:12 --> 01:01:14
			taala. So
		
01:01:15 --> 01:01:18
			we should keep silent, let Allah
speakable for about himself,
		
01:01:20 --> 01:01:26
			we cannot reason can lead us that
there is a Creator, yes, it cannot
		
01:01:26 --> 01:01:32
			go go beyond that, to tell us
about his nature. So whatever
		
01:01:32 --> 01:01:35
			description we have in the
Scripture about Allah,
		
01:01:36 --> 01:01:41
			we take it as it is, we don't ask,
how it is, but at the same time we
		
01:01:41 --> 01:01:44
			say is known, Allah is
incomparable,
		
01:01:46 --> 01:01:49
			as far as his essence is
concerned, as far as attributes is
		
01:01:49 --> 01:01:54
			concerned, as far as actions are
concerned, so you see how but
		
01:01:55 --> 01:01:55
			so,
		
01:01:57 --> 01:01:59
			but the others thought that he is
		
01:02:01 --> 01:02:05
			guilty of anthropomorphism
actually is not, no doubt this
		
01:02:05 --> 01:02:08
			charge applies to select your
followers. These are the charges
		
01:02:08 --> 01:02:12
			are definitely applied to selfies,
because the way they
		
01:02:14 --> 01:02:20
			they talk about these things as if
but the Britania interpretation is
		
01:02:20 --> 01:02:25
			totally different. Because he say
that you don't use reason to talk
		
01:02:25 --> 01:02:29
			about it. You need to affirm the
uniqueness of Allah uniqueness of
		
01:02:29 --> 01:02:33
			his attributes without any
comparison and things like that.
		
01:02:33 --> 01:02:37
			But of course, he was dragged into
court on charges of federal
		
01:02:37 --> 01:02:38
			promotion.
		
01:02:41 --> 01:02:46
			And you know, great number of
scholars debated with him, but
		
01:02:46 --> 01:02:52
			being a excellent debater, nobody,
they could not win
		
01:02:53 --> 01:02:59
			big enough they could not prove is
that charge in spite of that, they
		
01:02:59 --> 01:03:04
			prevail even though every single
debate he had this great scholar
		
01:03:04 --> 01:03:09
			sitting is one person. So somebody
is from Hanafi background, another
		
01:03:09 --> 01:03:12
			is a Shafi background. And then
there's a Maliki beggar, another
		
01:03:12 --> 01:03:17
			is even humbly background. And he
is citing references from their
		
01:03:17 --> 01:03:22
			works to counter them, which they
are they don't know even this is
		
01:03:22 --> 01:03:27
			the kind of debater he is. So they
cannot prove any point. But
		
01:03:28 --> 01:03:31
			because of political reasons he
thrown in jail.
		
01:03:33 --> 01:03:37
			He was released after four months,
and they filed under charge
		
01:03:37 --> 01:03:39
			against him, because
		
01:03:40 --> 01:03:43
			because he continues to preach the
same thing they thought he will be
		
01:03:43 --> 01:03:48
			silenced by this kind of threat.
No, he will not go ahead. And then
		
01:03:48 --> 01:03:52
			again the charge. Then finally,
this, this issue has to be decided
		
01:03:52 --> 01:03:58
			in Cairo, which is a higher court
and greater scholars there who can
		
01:03:58 --> 01:04:03
			debate he was born before the
court and where he also defended
		
01:04:03 --> 01:04:08
			himself again, and he was proven
innocent, but yet he was
		
01:04:08 --> 01:04:09
			imprisoned.
		
01:04:10 --> 01:04:16
			And this time, the charge came
from the Sufi detractors because
		
01:04:16 --> 01:04:21
			he attacked even Arby's pantheism
and pseudo Sufism, he called it
		
01:04:21 --> 01:04:22
			pseudo Sufism.
		
01:04:24 --> 01:04:30
			But he did not attack real so goof
and he has a number of works. One
		
01:04:30 --> 01:04:36
			book is called The Real criterion
to distinguish the true saints
		
01:04:36 --> 01:04:38
			friends of Allah, from the Friends
of the devil.
		
01:04:40 --> 01:04:44
			Of course, friends of the devil
are those who claim to be Sufis
		
01:04:44 --> 01:04:47
			and practicing all kinds of
innovations. Don't call them
		
01:04:47 --> 01:04:51
			friends of Allah. They are friends
of shayateen understand that,
		
01:04:52 --> 01:04:54
			that's open criticism. So,
		
01:04:55 --> 01:05:00
			so he was imprisoned in 13. But he
was
		
01:05:00 --> 01:05:05
			Released in 13 07, and then he was
returned to Damascus once again,
		
01:05:06 --> 01:05:12
			where another round of trials
started. But then you know, the,
		
01:05:13 --> 01:05:16
			the nail in the coffin was
		
01:05:17 --> 01:05:22
			somebody brought up his fatwa that
people should not be traveling to
		
01:05:22 --> 01:05:25
			visit the grave of the Prophet.
And then
		
01:05:26 --> 01:05:30
			his fatwa against divorce. Because
you know even today here,
		
01:05:31 --> 01:05:38
			how often men divorce when some
one wife refuses to cocoa to
		
01:05:38 --> 01:05:39
			party,
		
01:05:41 --> 01:05:44
			you are divorced. I divorced you
three times.
		
01:05:45 --> 01:05:50
			So then this woman goes to the ER
they go finally the man also
		
01:05:50 --> 01:05:54
			regrets because you need to get
another party next day. So he
		
01:05:54 --> 01:06:00
			regrets so said, how to resolve
this thing. The Mufti will say now
		
01:06:00 --> 01:06:03
			you are divorced three times. That
means now somebody else have to
		
01:06:03 --> 01:06:04
			marry you.
		
01:06:06 --> 01:06:10
			Some of these are willing to marry
her just to have a one night show.
		
01:06:10 --> 01:06:14
			And then next day, we'll divorce
her there are some so called moot
		
01:06:14 --> 01:06:15
			is doing that here.
		
01:06:16 --> 01:06:22
			So this issue came to me so many
times. So I said, I follow Obama
		
01:06:22 --> 01:06:28
			libertarians opinion. Kunal, this
Talaq is not a joke. You don't get
		
01:06:28 --> 01:06:31
			married like that in a dream? Do
you get married in dream?
		
01:06:32 --> 01:06:38
			Marry, you are snoring I marry, I
marry. No. So how come in
		
01:06:38 --> 01:06:44
			somebody, a reckless man who is
not in sober mind. I divorced you
		
01:06:44 --> 01:06:48
			are divorced, you are divorced, it
becomes divorce, whatever, pray
		
01:06:48 --> 01:06:54
			with him the Sharia is that. So?
He said, No, this is not. And then
		
01:06:54 --> 01:06:59
			they have this ruling that if you
visit your dad, you are divorced.
		
01:06:59 --> 01:07:02
			If you visit your brother, if you
talk to your sister, you are
		
01:07:02 --> 01:07:06
			divorce. The jury is consider this
as divorce. You believe yourself?
		
01:07:06 --> 01:07:10
			This is not divorce. The man has
no he wants to threaten his wife.
		
01:07:11 --> 01:07:16
			So he has to expiate for it.
That's not a divorce. You
		
01:07:16 --> 01:07:21
			understand? Of course, these are
rational. Today in the Muslim
		
01:07:21 --> 01:07:25
			world, many scholars came to this
conclusion that a minute me as
		
01:07:25 --> 01:07:30
			ruling on this issue was are very,
very rational and more closer to
		
01:07:30 --> 01:07:37
			the Quran understanding of so what
happened is this fatwas landed
		
01:07:37 --> 01:07:44
			him, pit him against the dominant
view of the scholars. They even
		
01:07:44 --> 01:07:49
			said he shouldn't be killed. Some
of them given fatwa, some of them,
		
01:07:49 --> 01:07:56
			but others said that he should be
put away in jail for good unless
		
01:07:56 --> 01:07:59
			he stopped this vidro see this
kind of fatwas.
		
01:08:00 --> 01:08:06
			Hey, finally. But when he was in
jail, great throng of visitors,
		
01:08:06 --> 01:08:11
			they wanted his opinion. People
want to learn his disciples, they
		
01:08:11 --> 01:08:15
			said then sat down and nobody
should be allowed to visit him.
		
01:08:15 --> 01:08:19
			And then of course, then he
started writing more said no, they
		
01:08:19 --> 01:08:24
			take away the paper and pen from
him. So they want to silence him
		
01:08:24 --> 01:08:30
			for good. But then he fell ill in
at the age of 65. After a short
		
01:08:30 --> 01:08:37
			illness, he died, but people
turned out in massive numbers to
		
01:08:37 --> 01:08:42
			attend his funeral. And you know,
the likes of which never witnessed
		
01:08:42 --> 01:08:45
			except rarely in the history of
Damascus.
		
01:08:47 --> 01:08:53
			More than 500,000 people showed up
in his janazah so people loved
		
01:08:53 --> 01:09:01
			him. But you know, even though the
official Aman and Sophie's not our
		
01:09:01 --> 01:09:02
			sofas
		
01:09:03 --> 01:09:04
			were against him.
		
01:09:12 --> 01:09:15
			Now he faced his trials, this man
		
01:09:17 --> 01:09:22
			he had a chance to take revenge
from his enemies whenever he was
		
01:09:22 --> 01:09:23
			out of jail.
		
01:09:24 --> 01:09:26
			But he said no, I forgive them
all.
		
01:09:27 --> 01:09:28
			I forgive them all.
		
01:09:30 --> 01:09:30
			And
		
01:09:31 --> 01:09:35
			this is look at the PCs
		
01:09:39 --> 01:09:41
			What can my enemies do to me?
		
01:09:42 --> 01:09:45
			I have my paradise within me, sir.
		
01:09:47 --> 01:09:52
			My detention serves as a spiritual
retreat for me. If they kill me, I
		
01:09:52 --> 01:09:53
			achieved material.
		
01:09:55 --> 01:09:58
			The real prisoner is the one who
is cut off from his lower
		
01:10:02 --> 01:10:05
			I wish my detractors knew the
spiritual bliss I'm experiencing
		
01:10:06 --> 01:10:11
			when a dungeon in a dark room
that's what
		
01:10:12 --> 01:10:18
			that I'm enjoying that peace from
Allah monitor, of course, have a
		
01:10:18 --> 01:10:23
			lot of things to some of their
this issues his stand on top of
		
01:10:23 --> 01:10:28
			another's, we will discuss next
session where we are devoting to
		
01:10:28 --> 01:10:34
			his greatest disciple, Ibn Acharya
mashallah because otherwise we are
		
01:10:34 --> 01:10:39
			not doing justice to us and also
we will talk about some of the
		
01:10:39 --> 01:10:42
			controversial views that is
ascribed to him.
		
01:10:44 --> 01:10:48
			I pray to Allah subhanaw taala
that Allah inspire us to love Him,
		
01:10:48 --> 01:10:52
			to love his messenger to love
those who love Allah and His
		
01:10:52 --> 01:10:54
			messenger and
		
01:10:55 --> 01:10:59
			inspire us to love the work that
would bring us closer to the level
		
01:10:59 --> 01:11:04
			of Allah Subhana Allah Who Moby
Dick Nichelle will Lila learned
		
01:11:04 --> 01:11:05
			Mr. Furukawa to work