Ahmad Kutty – Giants of Islamic civilization Ibn Qayyim alJawziyya

Ahmad Kutty
AI: Summary ©
The speaker discusses the importance of being single minded and pursuing one's desire in order to gain knowledge and knowledge. They stress the need for more educated people to avoid mistakes and errors in their daily lives, as well as respecting the refusal of Islam's rule. The speaker emphasizes the importance of practice and acceptance in learning and learning to be single minded.
AI: Transcript ©
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Bismillah R Rahman r Rahim Alhamdulillah wa salatu salam ala

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Rasulillah while he was having a Marine, rubbish rally surgery

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where psyllium re wa Luca melissani of coho coli. You know,

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remember the words of the Messenger of mercy, that any

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discourse or transaction or work without invoking and praising

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Allah subhanaw taala is like a tree that has been uprooted. So

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may Allah forgive us this time we forgot, because we just got

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carried away that shows all of us can make mistakes. It could be

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intentional or unintentional, may Allah forgive us. So

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I also pray once again Allahumma, Lim, NAMA and fauna. One foreign

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Albemarle, Jim Turner was at dinner, Elba teach us that which

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is beneficial for us and bless us in the knowledge of groundedness

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and increase our knowledge, I will continue on the legacy of urban

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Potamia and I will

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touch on some of the controversies and misgivings.

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I remember I mentioned

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that even some of these so called this extreme is not there are no

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so called nuclear extremists, and terrorists like Dinesh and bin

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Laden and others the

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try to rationalize what they are doing. Simply misquoting given a

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Tamia is just misquoting a bit of Tamia because able to take me as

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the great scholars have come out including Allah Juma, who is not a

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foreigner Muslim or nor is he cannot be suspected to be a

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Salafi. Even he has come out

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pointing out the absurdity of these people, you know, trying to

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quote him in a Tamia for the

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terrorism they are committing imminent me is completely innocent

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of that. Because I said, as far to why about

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jihad against the Mongols. The context was different. Mongols

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were really the unleash load of terror on the Muslim world they

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occupied and displaced and killed, made

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on you know, the report of Ibaka sera and others. It's really so

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horrible what they did. And his fatwa on Jihad was directed

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against this Mongols who invaded the Muslim lands,

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even though they

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normally later they accepted Islam and still there continued killing

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innocent people. So his photo was for Muslims to defend themselves.

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So, Milan cannot or the Irish cannot

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justify their actions by referent tributaria.

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The reason why many people have are against even a Tamia is

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because he was uncompromising heinous

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condemnation of

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innovations in belief and religious practices and really

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popular Sufism was

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a target of his

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hard hitting attacks. And that really roast roast

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the hatred of people and of course, them some of his

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his cating criticism of the ASHA rights and metabolites and Shia

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because according to his understanding, and actually it was

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based on his deep rational and scriptural understanding, although

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many scholars may not agree with him 100% But he is rational in his

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criticism, and that really cost him a lot of antagonism from very

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eminent scholars who belong to a Sharia mark to the schools. So

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anyway, but when it comes to the fake reviews of rehabilitative

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via, they are highly liberal and progressive, at least some of them

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and they have been now incorporated into the legal reform

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in the Muslim world. Anyway, that is just a beginning we will

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continue this thing. So these are the things that we are going to

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cover today, a better claim who is one of the critical legacy

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Sea of ability we are he is,

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we will come to that, why? And his origins that is going to claims

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origins, his contributions and his main contribution or restoring the

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Sabbath, the prophets way. And of course, we will take something of

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the wisdom of this great spiritual scholar and disciple of friability

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Mia

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I mentioned that he sets up controversy, the social media

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today is rife.

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So, much debate is going on in Arabic and English

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you know, how

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misguided they are, you know, I have been called the human the

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farthest from it. So, I have been called a Salafi ahem, father's

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from it, I have been called a modern Muslim woman. So, what

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would be if this is the way people look at my answers, then what

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about even a Tavia who is he's a giant actually, and how they

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misinterpret him. So, don't take this

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discussions on the social media, the internet, as well as even some

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soccer scholars, just like Ali Joe Massa, these people who usability

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via the so called movies are using him, they should be disqualified

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as movies because they haven't really

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understood the depth of Feck of ability, Tamia or any other graphs

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color of his time or those before him. So, that was very good of

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him, Allah Juma to come out against those people. So

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one reason was that he was highly creative in his views, because

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when somebody is against the status quo,

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he is highly intelligent person we came, we already realize how

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precocious he was, and how he was he had this voracious memory, that

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he would just read something three times, and that it is inscribed in

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his mind as if it is inscribed on stone. So it cannot be raised. And

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then he would, in his debates, he will use those quotations and he

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will be debating with the Giants in various schools, and he will

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quote from memory, you know, their sources

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of which they were not they even were not aware of so really

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astounded them.

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This is, you know,

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is a miracle of Allah subhanho wa taala. And Allah has, you know,

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this kind of miracle has been performed throughout Islamic

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history, people who are called Hoja you know, Imam Ghazali was

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called Pooja to the slum, because of his great intelligence, and all

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the way he debated and undermine the rationalist philosophy.

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And of course, the mom Buhari and others we have mentioned when we

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dealt with the biographies of this great ones. So, he was highly

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creative, and then he was independent, even though he is he

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belongs basically to the humbly school. But one hour came to know

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that a specific ruling in a school is not beneficial to the society

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is not enhancing the cause of the OMA. He would freely opt for

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another view. He would side with the EO Abu Hanifa or Imam Malik,

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or Imam Shafi and yet in our thought that he is completely free

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from the humbly methodology. He's proud of belonging to that school,

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but at the same time, that's why many people consider him as in

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which the eighth and the conservative scholars in his time

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said He is neither a Shafi nor humbly nor a Maliki nor Hanafy.

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He's on his own. And he has why later Govinda gets the EMR. Of

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course this is really really mistake. They are mistaken

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definitely in that because there is no such Iijima that he first of

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all, the whole concept of Iijima which they are citing has no basis

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in in the sources because each Amanda if the fact that four

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schools have agreed on something

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that cannot be considered as any Joomla because four schools have

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agreed unanimously on on the triple divorce as being triple,

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whereas it was not agreed upon by the sahaba.

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It was introduced later even the prophets that allowed us to learn

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practice against it. So how can it be considered

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a doctrine of which Omar so we should not be rushing to condemn

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Obinna Tamia because he went against it, why he went against it

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actually had real Muslims of the Oman democracy, the Sharia in

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mind, and that's why these were rulings. Now

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the scholars have adopted them. And they have been

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part of the legal reform in many parts of the Muslim world.

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He was a man who stood up what he believed to be true and was

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willing to give his life for it. He suffered a lot. But you know,

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amazing thing. He was not infallible. But one thing

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everybody don't study.

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Once he was freed from jail, he was freed a number of times. And

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then the the rulers and governors.

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He was in their best books.

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And they asked him should we punish

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you or inquisitors? Who? Who punish you, the judges

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who threw you in jail?

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No, he said I forgive them all. It never took revenge from them.

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You see how how who is his magnanimity? That is really

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excited by all of his biographers.

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The real, he landed in trouble mainly because of two things. One

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is his position, uncompromising position against so called Sufi

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innovations, he never condemned so for some people imagine this is

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the what is wrong with the Salafis today.

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Most of the selfies, the thing that even Taymiyah condemned

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Sufism, he never did that. He only condemned the extreme innovations

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practiced by the SoCal Sufis. He didn't call them Sufis, real

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Sufis. He called them pseudo Sufis.

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One of the Sufis claiming to be Sufis, of course, this is the

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same.

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Even Abdus Salam soltana, Roma use the same thing

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to refer to those innovators in cassava, you know, those who hold

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doctrines like,

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you know, God is infused or doctrines like,

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there is one reality, that's God Almighty. So when you say

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something like that, is resembling the doctrine of incarnation. Of

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course, when you look at the religious history, the greatest

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threat

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to the faith and the salvation of people has been this belief in

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encouragement. You know, I'm coming from India, India today is

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full of it is a chamber of horrors in the name of this, this

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falsification of, of doctrine, the actually it is Tao heed, as Biruni

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said, the, the heart, the real,

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you know, pristine Manotas monotheism is there in the Hindu

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scriptures, but for the masses, it's a different thing. Now, this

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is, but the so called gurus, have, you know, misinterpreted this

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monotheism. And they have incorporated the so called

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negation of monotheism, which is that God has come down and assume

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that human form

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you know, historical research have shown that the Christians borrowed

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this from the Hindus.

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That's why Allah subhanaw taala in the Quran, if you read carefully,

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Allah said, EULA he who they are, you know, copy in the so called

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doctrines of the Mushrikeen.

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When they said that Jesus told that he Son of God,

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this has been at the root of much exploitation throughout the world.

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You know what happened in Guyana

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Jim Jones, Jim Jones, you know how many people perish, because this

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guy claimed to be God and many, many in India is throughout India,

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there are men, gods and women, Gods Stavroula. And they are

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exploiting the masses. Because when somebody claims to be gone,

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and people worship him or her, that is the root of all, you know,

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innovations and exploitation and religion, of course, is a thriving

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business. Even in the United States, these gurus come, and they

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have millions of followers.

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So, that's why even a Tamia deadly against any kind of compromise,

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you know, to the Tao heat, which he rightly calls it, the priest,

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you know, the purity of faith in Islam, you know, Surah, two left,

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alas, I could see many, many verses of the Quran make a clear

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distinction between the creator and the creation, when you confuse

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the two realms, that paves the way for incarnation, according to when

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RB did that. And that's, of course, there are other people who

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read even RB differently. I'm not here to discuss, but in you know,

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there are quotations, many, many quotations in immunotherapy, which

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verge on that and therefore able to Tamia

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based on this reading of Fibonacci, even though early only

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has a young man, he was a fan of Fibonacci, actually. But when he

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started deeply, he was really troubled. And he thought he has to

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fight against that in order to save the Tao heat. And also,

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another reason was the so called Sufis

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have been RRB type.

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They kept people

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you know,

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enthralled by this concept of Gnosis. You know, that God has

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sent us here to this world to know him. Even though we oppose that by

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saying God has sent us in this world, to cultivate us build a

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civilization to be active.

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It's not for noses, somebody sit in a lotus position and

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contemplate the mystery of the universe. That's not what we are

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created for. So this SOCAR, I am not saying all the Sufi masters

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taught that stuff. Rila Sufi, real genuine Sufis were merchants, they

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were farmers, they were majorities in the lead the jihad. So he's

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only attacking that kind of,

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you know, philosophy Chol, those so called Sufi or those who

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dabbled in philosophy. And of course, they were copying the, the

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Greek philosophers who sat in their ivory tower, and you know,

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things like that, and visualize that, you know, perfection for

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human being, to contemplate God Almighty, no no Ebro, to post that

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by saying that God has sent us here to be actively engaged in

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doing good works.

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So, the active pursuit of virtue,

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so activism, as opposed to the classical, the philosophy of the

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Greek philosophers, you know, who emphasize contemplation. Of

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course, if there is contemplation is condemnation, action inaction.

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Active contemplation if we call it meaning what you farm and make the

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call you return certain business make thicker, you were Jihad while

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doing so vicar.

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You know, thought of Allah do it. I just I shall learn I said,

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Korea. The Kula V Jamia, hey Annie Rasulullah sallallahu was always

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constantly remembering Allah.

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So

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so he's extremely denunciation of Bidra in rituals of worship,

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unfortunately, Salafis you know, take everything that they're gonna

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tell me as all of this thing. very nuanced discussions, yes. But they

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take his word simplistically, without understanding what it

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says, says elsewhere and not they don't have that total grass, the

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coherence of his argument and his thought, so they are mistaken in

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in quoting him, you know, misquoting him.

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You know, one of the best example is

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Today, you know, they use the word Buddha to condemn everything.

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But even the Tamia always made a distinction between innovation in

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worship and custom.

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Innovation in worship is what is kind of in because law your body

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will love you Mushara he used to repeat the slogan, I like it very

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much. And that's not his statement, because it's from the

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seller Pharsalia but he says, law, your body will do martial law, you

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cannot prescribe a way of worship in Islam, unless it is sanctioned

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by revelation.

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Otherwise people will make up their own religion is what

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happened. You know, if you look at into who he is, um, you look at

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Buddhism, you look at Christianity, all these religions

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deviated because they innovated new forms of worship, which was

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not sanctioned by the law giver or the Prophet.

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So a bit of Tamia is saying that you cannot innovate form of

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worship, but when it comes to customs, human beings are free.

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There is no limitation as long as it's not undermining the society.

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It's not undermining salvation, as long as it is not against the

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fundamental principles of the Sharia. So, it's really his

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approach is different from the you know,

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so, be there applies only to area of worship, it does not apply to

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customs, when it comes to worship restriction should be restricted.

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Otherwise, you know, somebody will make a six Wu salah

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or, you know, we will say let's gather people and turn a switch of

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the light and then start a new ritual.

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And they will project it, just like you know, now, you know, in

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India if you really in many massages,

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you know, I can very well understand why Ghana Tamia is so

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strong on this. In many massages in India, or Pakistan.

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As soon as the Salah is over, the Imam engages the congregation in a

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long worship dua

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very, very long.

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Even a tibia consists of Vidya he's justified because rasool

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Allah never engage people in this collective dua because people have

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to rush to their work.

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They have to rush to their farm. That's what the main criticism

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that he you know, why he criticize my other bridgeable? Because when

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he helped people in law recitation, in Salah, the man came

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to Rasulullah and complain, you know, I'm a farmer, I have to rush

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to my farm.

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And this man has to be so who am I? And he was holding people in

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logra situation, in the Sunnah, where these imams are holding

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people in long dwarves after the Salah.

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And, and people who if anybody were to stand up and go,

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they will condemn you as a heretic.

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So what they are doing is as if this is part of the prescribed

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prayer.

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But having said that, I don't mean I, I don't think even on TV a man,

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if a mom got a request from somebody, pray for my father who

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is sick. And he mom did that occasionally. That's different.

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Then making a habit, a ritual

00:24:04 --> 00:24:06

of collective Doer after Salah.

00:24:08 --> 00:24:13

So, then you are changing the format of prayer. Just like you

00:24:13 --> 00:24:18

know, there is a book on Christianity written by a

00:24:18 --> 00:24:23

theologian. He said, If Jesus were to come today, and visit the

00:24:23 --> 00:24:28

churches, all over the world, he will not recognize their form of

00:24:28 --> 00:24:28

worship.

00:24:31 --> 00:24:33

But I would add

00:24:34 --> 00:24:39

if Rasulullah were to come round sallahu wa salam and go anywhere

00:24:39 --> 00:24:44

in the wall. Yes. In the Masjid. The format basic format for the

00:24:44 --> 00:24:47

prayer is the same as he left it.

00:24:48 --> 00:24:53

And of course we have to tank scholars liability via Of course,

00:24:53 --> 00:24:58

most some of his views they didn't accept, but much of the criticism

00:24:58 --> 00:24:59

that he wrote

00:25:00 --> 00:25:04

Scholars are coming in or they are, their intention is to

00:25:04 --> 00:25:11

preserve the the form of worship as, as leftovers transmitted by

00:25:11 --> 00:25:12

Rasulullah sallallahu wasallam.

00:25:13 --> 00:25:18

Now, when it comes to customs permission is the rule, you know,

00:25:18 --> 00:25:24

that's what it's so it's very, very limited area is restricted.

00:25:26 --> 00:25:32

A bar that very restricted, but more Amara wost so we can be

00:25:32 --> 00:25:38

creative in politics, yes, college discussions on politics is highly

00:25:38 --> 00:25:44

creative. Actually, he went far ahead of his time insisting that

00:25:45 --> 00:25:50

you know, this whole car idea of even some of our SoCal Imams, he,

00:25:50 --> 00:25:55

I had to warn them, look, there is no such caliphate as a hero you

00:25:55 --> 00:25:59

worship actually, you know, constitutionally, Sharia whoever

00:25:59 --> 00:26:04

applied this constitution, you can have different forms of

00:26:04 --> 00:26:08

government, you know, this is the kind of idea that even Itami has,

00:26:08 --> 00:26:15

so we are not bound by this, you know, letter. That is, unless we

00:26:15 --> 00:26:18

have this one person Califf to save us.

00:26:19 --> 00:26:24

You know, it's not called an Islamic rule. No, that's, that's

00:26:24 --> 00:26:30

not the way so his discussions on Islamic politics is highly

00:26:30 --> 00:26:30

creative.

00:26:34 --> 00:26:37

Okay, that's because of this distinction you made between

00:26:37 --> 00:26:40

customs, you also excuse people for errors in judgment,

00:26:42 --> 00:26:47

even though he attacked some of the Sufi most of the innovations

00:26:47 --> 00:26:52

in the Sabbath, but he did not say those who are,

00:26:53 --> 00:26:58

you know, make EGT hard and make these innovations. You you condemn

00:26:58 --> 00:27:06

them, just like FOCA make EGT hard and her in their judgment, Sufis

00:27:06 --> 00:27:11

made a Ha, then they made an error in judgment. So you don't condemn

00:27:11 --> 00:27:15

them? As long as you know, otherwise? Their methodology is

00:27:15 --> 00:27:19

right. Okay. We cannot condemn people for a restaurant at all.

00:27:19 --> 00:27:25

You know, just like an example is today, in Saudi Arabia and other

00:27:25 --> 00:27:30

places. I know even in India, where I graduated from MIT was a

00:27:30 --> 00:27:36

highly, it had a Salafi tone at that time. They're leaning away

00:27:36 --> 00:27:43

from it. They used to think that celebration of for battery of the

00:27:43 --> 00:27:50

Prophet has to be condemned Ultra outright, you know, now, they say

00:27:50 --> 00:27:54

divinity, meow. But if you read even a team a carefully, he even

00:27:54 --> 00:27:55

said that

00:27:57 --> 00:28:01

he's condemning it, because many people look at it as a ritual.

00:28:04 --> 00:28:10

A ritual of worship? Of course, so is, are they doing it as a ritual

00:28:10 --> 00:28:12

of worship, if somebody is doing it as a ritual worship, it's

00:28:12 --> 00:28:14

definitely to be condemned.

00:28:16 --> 00:28:19

That's why he's saying many people don't do it as a ritual of

00:28:19 --> 00:28:23

worship, they are doing it out of their sincere love for Rasulullah.

00:28:23 --> 00:28:28

So even though he don't agree with that exchange, or excuse, he said,

00:28:29 --> 00:28:33

they may be rewarded for it. Look at his nuanced approach to it.

00:28:34 --> 00:28:38

This is the subtlety many people are missed. When they read even

00:28:38 --> 00:28:44

Taymiyah he is not black and white, his wording was very

00:28:44 --> 00:28:49

subtle. So many, some people just read one sentence here and run

00:28:49 --> 00:28:56

away with it. And that's not just like misquoting me to Tamia. So

00:28:56 --> 00:29:00

but I would also use the ability, Mia's division distinction between

00:29:00 --> 00:29:02

custom and ritual.

00:29:03 --> 00:29:08

So can we do it as a custom? Of course, what will be objectionable

00:29:08 --> 00:29:12

to be retained by people are having custom 100th anniversary of

00:29:12 --> 00:29:13

the Saudi Kingdom?

00:29:14 --> 00:29:18

That's not be the if that is not be there? Because it's a custom,

00:29:18 --> 00:29:24

then why he somebody celebrates he No, come on, Marie, the event of

00:29:24 --> 00:29:26

the arrival of Rasulullah as a custom,

00:29:27 --> 00:29:33

free from our rituals of worship. Many vast majority of eminent

00:29:33 --> 00:29:37

scholars, including Mr. Hydra and others, so you will hear many,

00:29:37 --> 00:29:39

many others said that is

00:29:40 --> 00:29:44

Mr. Hubba, its you don't need to condemn it even though it was not

00:29:44 --> 00:29:48

practiced by the seller for salary as a custom, it's a good custom,

00:29:48 --> 00:29:54

you know, because it helps, of course, but while doing so you

00:29:54 --> 00:29:59

have to dissociate from are those innovations that are

00:30:00 --> 00:30:05

associated with that, so innovation, you know, and praising

00:30:05 --> 00:30:10

Rasulullah as if He is Allah subhanho wa Taala or comparing to

00:30:10 --> 00:30:14

Allah subhanaw taala or, you know, calling upon him for his

00:30:14 --> 00:30:20

intercession and things like that, that has to be cut out, you know,

00:30:20 --> 00:30:21

so I would

00:30:24 --> 00:30:27

you know, I would say this is definitely would be the view of

00:30:27 --> 00:30:31

imminent Tamia as we when you look at the overall spirit of his

00:30:31 --> 00:30:32

discussions on this matter.

00:30:34 --> 00:30:38

Unlike most selfies today, he never condemned Sufism, outright,

00:30:39 --> 00:30:44

actually, George democracy I come in one of the great Orientalist

00:30:44 --> 00:30:48

actually is an Arab, Christian, but he's

00:30:50 --> 00:30:57

one of those great scholars in the West, who brought out remarkable

00:30:57 --> 00:31:03

contribution of Muslims in Arab Arabs and Muslims to the world,

00:31:03 --> 00:31:08

the Korea University System and so many other words very highly

00:31:09 --> 00:31:12

objective studies. And he is one of those who

00:31:13 --> 00:31:15

even said even a Tamia himself

00:31:17 --> 00:31:18

is a Sufi

00:31:20 --> 00:31:25

if it by Sufism, you understand what he meant by Sufism. And of

00:31:25 --> 00:31:29

course, he has cited examples for that. But anyway,

00:31:30 --> 00:31:36

he opposed those dos, he even a Tamia is highly critical of those

00:31:36 --> 00:31:38

who condemn our Sophie's Arthas of

00:31:40 --> 00:31:43

not only he did not condemn the Sabbath, but he's highly critical

00:31:43 --> 00:31:49

of those who condemns of Sufism and so will fall together. He said

00:31:49 --> 00:31:53

there are among Sufis, those who have attained highest ranks and

00:31:53 --> 00:31:54

spiritual excellence.

00:31:57 --> 00:32:01

Meaning, you know, they have reached the highest level of a

00:32:01 --> 00:32:08

son, there are among Sufi Masha according to him, his study

00:32:08 --> 00:32:12

understanding those who have attained the highest rank of

00:32:12 --> 00:32:17

spiritual excellence, and there are many who are in the middle,

00:32:17 --> 00:32:22

moderate. And then there are those who claim to belong to them, but

00:32:22 --> 00:32:27

according to him here, they are not, they are just claimant, they

00:32:27 --> 00:32:28

are pseudo

00:32:29 --> 00:32:36

or trying to imitate them. And of course, he he made a, you know, he

00:32:36 --> 00:32:44

said, there are Sofia Rasul Sufis, you know, who are just Sufis, by

00:32:44 --> 00:32:50

their attire, and Sufis of our cough, Sufis, who they want to get

00:32:50 --> 00:32:51

from the outcome if

00:32:53 --> 00:32:57

you understand the financial benefits accruing, then there are

00:32:57 --> 00:33:03

real tests of people of tasar whoo hoo hoo are, who cannot be blamed

00:33:03 --> 00:33:08

for what these people are doing. You know, people carry, you know,

00:33:08 --> 00:33:13

wearing those green turbans and working, claiming themselves to be

00:33:13 --> 00:33:19

Sufis, they are Sophia to resume. There are Sufis only in name and

00:33:19 --> 00:33:23

garb. That's not the sunroof. That's not the sort of,

00:33:24 --> 00:33:27

and then there are Sophie, who is simply exploiting

00:33:29 --> 00:33:36

using that to exploit the masses. Actually, this is what the what is

00:33:36 --> 00:33:40

done in the in the name of Pierre Marie Oliver, Indian Pakistan,

00:33:41 --> 00:33:47

this is the big business and all it takes you is just go

00:33:48 --> 00:33:54

even in Afghanistan, how much he he anywhere. You can see how this

00:33:54 --> 00:34:00

what is after so he's not attacking spirituality as

00:34:00 --> 00:34:06

practiced by the DEC Sufis. He referred to Judaism, Baghdadi,

00:34:06 --> 00:34:12

Abdulkadir, Gilani, Solomon Dharani, etc, as exemplary masters

00:34:12 --> 00:34:19

and teachers and our ways he he reserved he has highest titles for

00:34:19 --> 00:34:22

them, he calls say,

00:34:24 --> 00:34:30

Dude either say you the TYFA and you know, shave, all of them are

00:34:30 --> 00:34:35

called some or sometimes we call them shareholder slum, you know,

00:34:36 --> 00:34:37

for them, they are.

00:34:39 --> 00:34:44

They are the role models, they are examples in spirituality.

00:34:46 --> 00:34:51

And some of the Sufi shades of ability means time, praise Libra

00:34:51 --> 00:34:56

Tamia and said that he is you know, there is a shade called or

00:34:56 --> 00:35:00

was it? It was some people come

00:35:00 --> 00:35:03

Are you disciple of immunity anemia? Of course he is. He

00:35:03 --> 00:35:06

benefited greatly from a minute anemia. And then he wrote a

00:35:06 --> 00:35:12

detailed letters for people to benefit from this great shade of

00:35:12 --> 00:35:17

Islam is a miracle of Allah subhanaw taala and his time is

00:35:17 --> 00:35:21

trying to restore genuine Kosovo is not attacking to some of

00:35:21 --> 00:35:26

itself. And I already mentioned this, Georgia McAleese has an

00:35:26 --> 00:35:31

Arthur commanderie of women a Tamia won't photograph vibe of

00:35:31 --> 00:35:33

their color Gilani

00:35:34 --> 00:35:36

in that manuscript there is

00:35:37 --> 00:35:43

this that imminent Tamia statement that I am affiliated to the Tariqa

00:35:43 --> 00:35:48

of the Ricardo Gilani and he worked the hair car in the Sufi

00:35:48 --> 00:35:55

robe of a che. So of course he studied cargoes leaves him back to

00:35:55 --> 00:35:59

Abdul Qadir jeelani. Of course, I am not here to discuss

00:36:01 --> 00:36:06

there is nothing extraordinary about this thing if what we

00:36:07 --> 00:36:12

we understand the subwoofer is all about how our discussions of Sofia

00:36:12 --> 00:36:17

Masha as well as the scholars who are affiliated to Sufism, in the

00:36:17 --> 00:36:19

past, all of them

00:36:21 --> 00:36:27

were not propagating the innovator so Wolf, they are free of this

00:36:27 --> 00:36:33

cult characteristic as a wolf, they are talking about the

00:36:33 --> 00:36:37

authentic Islamic spirituality. So throughout Islamic history, there

00:36:37 --> 00:36:43

is eminent scholars who were scores of fake as well as the sub

00:36:43 --> 00:36:43

Wolf.

00:36:45 --> 00:36:50

So there is nothing extraordinary about this, that even if even a

00:36:50 --> 00:36:56

Tamia is a real Sufi, he is a real Sufi, in the sense that is highly

00:36:56 --> 00:37:01

spiritual, attained spiritually, he has his own spiritual

00:37:01 --> 00:37:04

experiences, there is no denial of that fact.

00:37:05 --> 00:37:09

But even a table Tamers legacy infec

00:37:10 --> 00:37:13

is extremely diverse.

00:37:14 --> 00:37:18

Some of them are more progressive than those of other scholars in

00:37:18 --> 00:37:25

his time. And even after example, is his fatwa on, on tharok. You

00:37:25 --> 00:37:27

know, the

00:37:28 --> 00:37:35

irony in the physical books is that all the forest schools agree

00:37:35 --> 00:37:40

if a man simply says to his wife, or divorce you 100 times

00:37:42 --> 00:37:45

because he cannot divorce her 100 times.

00:37:46 --> 00:37:51

Even that mere statement means that she is completely divorced.

00:37:54 --> 00:37:59

Doesn't matter the man is angry, because there was no salt in food.

00:38:00 --> 00:38:05

So some, because of his absurdity, it is foolishness. He uttered

00:38:05 --> 00:38:06

these words.

00:38:09 --> 00:38:14

Even a Tamia comes out and says, This is an ortholog of the Quran.

00:38:16 --> 00:38:23

tharok is a meditated, just like you have to meditate. It has to be

00:38:23 --> 00:38:26

something you resolve with your mind. You have to express it

00:38:26 --> 00:38:33

intentionally and witness it Nica you cannot do that. I simply

00:38:33 --> 00:38:35

somebody bursts out I marry you.

00:38:37 --> 00:38:38

And then marriage takes place.

00:38:40 --> 00:38:45

Somebody says to his wife, I bury you, too. He is considered

00:38:45 --> 00:38:48

marriage. He said divorce is more.

00:38:51 --> 00:38:56

It is a burden. halaal is the most abominable. And even the same?

00:38:56 --> 00:39:01

Yes. So the danger breakdown of the Muslim family in his time,

00:39:01 --> 00:39:07

because a man says a divorce your three times. And then she has to

00:39:07 --> 00:39:09

take the bag and go

00:39:10 --> 00:39:16

family children in the street. So see how it will take creativity is

00:39:16 --> 00:39:21

he said no. It's time for us to go back to the ruling of Rasulullah

00:39:21 --> 00:39:25

Salallahu Salam in the time of Rasulullah the Tripoli was one

00:39:25 --> 00:39:30

divorce. Even if a man utters in one time, three times that's

00:39:30 --> 00:39:34

considered only one divorce. And the divorce has to be intentional.

00:39:35 --> 00:39:40

And he has to be sober mind. And you know even in the Hanafi school

00:39:40 --> 00:39:44

you're going to Aberdeen one of the greatest mockneck of the

00:39:44 --> 00:39:49

Hanafi school took the opinion of Emily Tamia of course,

00:39:50 --> 00:39:54

to say that if somebody Dangar says I divorce you is not

00:39:54 --> 00:39:58

considered a divorce. So who who is the one who brought this kind

00:39:58 --> 00:39:59

of discussion and

00:40:00 --> 00:40:03

nuanced understanding, principle understanding of these texts on

00:40:03 --> 00:40:08

Tilak. It's even attainment is credited for it. And of course,

00:40:09 --> 00:40:14

this Maga Hebrew had almost an agreement that a father can give

00:40:14 --> 00:40:18

his daughter in marriage without asking her consent, he will be

00:40:18 --> 00:40:22

stood up and said, If a father cannot,

00:40:23 --> 00:40:26

if a woman is free to transact business

00:40:29 --> 00:40:34

and nobody can cause her, if, if a father cannot force a woman to eat

00:40:34 --> 00:40:38

a food that she doesn't want to eat, how can she be forced to live

00:40:38 --> 00:40:42

with a man that he she, she doesn't want to choose for

00:40:42 --> 00:40:46

herself. He says, You see how

00:40:47 --> 00:40:53

how much creative is of course that is the fatwa now people are

00:40:53 --> 00:40:59

coming to that. And, and also even he is, you may think is completely

00:40:59 --> 00:41:03

strange. But again, you know, this,

00:41:05 --> 00:41:10

Amina Vadodara has started this, I'm not supporting that. I have an

00:41:10 --> 00:41:12

answer against it. But

00:41:13 --> 00:41:16

Amina vado, led the prayer.

00:41:18 --> 00:41:24

Juma for a group of people in Golden men. Now the scholars

00:41:24 --> 00:41:31

discussed the weather how far a case authentic, some scholars cite

00:41:31 --> 00:41:35

even a 10 years Mia's view, of course, even a Tavia view is that

00:41:35 --> 00:41:37

if in a congregation,

00:41:38 --> 00:41:43

especially for taraweeh, there is no heartbeat. And the woman is a

00:41:43 --> 00:41:50

Hafeez. She is more qualified than she can lead men and women, but

00:41:50 --> 00:41:54

she should not be standing in front. Because when she stands in

00:41:54 --> 00:41:59

front is a distraction. Maybe she should stand behind and lead

00:41:59 --> 00:42:04

people can follow her. This is of course, this is one of the view

00:42:05 --> 00:42:08

that there are some scholars and of course they have evidence for

00:42:08 --> 00:42:12

it. That Rasulullah sallallahu wasallam appointed moussaka as an

00:42:12 --> 00:42:20

imam to lead the prayer for her household, including men and

00:42:20 --> 00:42:25

women, and the prophet had appointed someone to call it an

00:42:25 --> 00:42:27

elderly man to be a more than.

00:42:29 --> 00:42:31

So, based on this,

00:42:33 --> 00:42:38

even Taymiyah proposals, this that suppose there is species of

00:42:38 --> 00:42:42

course, then it applies, of course I have also many scholars have

00:42:42 --> 00:42:46

come out and said it. We have so many cases here in North America

00:42:46 --> 00:42:47

and the West.

00:42:48 --> 00:42:53

A man embraces Islam, and the Muslim lady who may be a scholar

00:42:53 --> 00:42:54

in Islam marries him.

00:42:56 --> 00:43:02

Of course even a Tamia as fatwa and for 12 This is now the coming

00:43:02 --> 00:43:08

the preferred view of many scholars in that in her home, she

00:43:08 --> 00:43:13

should be leading the prayer for her husband and children. Not this

00:43:13 --> 00:43:19

man who new to Islam, and he didn't study the Quran. You see

00:43:19 --> 00:43:25

how so what I'm saying is there is a diversity of opinions and facts

00:43:25 --> 00:43:29

and even a Tamia has contributed to that. So Muslims have this rich

00:43:29 --> 00:43:34

heritage so that's why we love the material not because everything is

00:43:34 --> 00:43:38

said is you know gospel truth. That's why we allow bizarrely

00:43:38 --> 00:43:43

because not because everything is that is gospel truth. We have this

00:43:43 --> 00:43:46

option you know, there are creative rulings given by these

00:43:46 --> 00:43:51

colors, which in our own time we can make use of them, you know,

00:43:51 --> 00:43:53

for a number of reasons.

00:43:55 --> 00:43:59

Condition conditional divorce I mentioned conditional divorces. I

00:44:01 --> 00:44:05

in all the schools agree that if a man says to his wife,

00:44:06 --> 00:44:09

if you talk to your sister you are divorced.

00:44:11 --> 00:44:15

If you talk to your friend you are divorced. If you don't cook

00:44:15 --> 00:44:19

Chowpatty makes a party for me for lunch, you are the worst.

00:44:21 --> 00:44:25

I am not exaggerating, this kind of craziness is going on in the

00:44:25 --> 00:44:26

Muslim ummah.

00:44:27 --> 00:44:31

Now when you go to the Mufti the standard for two why's she is the

00:44:31 --> 00:44:32

worst.

00:44:33 --> 00:44:37

Now ebuild Tamia look at the intention of this man. He said

00:44:37 --> 00:44:41

this man had no intention. He wandered it's a party to be done,

00:44:42 --> 00:44:48

isn't it? The man is crazy. He's using divorce for it. He is a

00:44:48 --> 00:44:52

sinner in the sight of Allah subhanaw taala. But how can this

00:44:52 --> 00:44:57

poor woman be divorced? Because this man wanted to threaten his

00:44:57 --> 00:45:00

wife so that he gets a party done. Oh,

00:45:00 --> 00:45:06

Oh, you understand. So, look at that I this is closer to the sound

00:45:06 --> 00:45:11

understanding and Maqasid of the Sharia than anybody else even

00:45:11 --> 00:45:15

though you may call it the so called consists of course there is

00:45:15 --> 00:45:19

no consensus of four Imams or four schools in it, there are

00:45:19 --> 00:45:23

differences of opinion so of course even a Timmy was

00:45:23 --> 00:45:26

highlighting and preferring those views

00:45:30 --> 00:45:32

then of course are helpful but Talaq Wallahi

00:45:34 --> 00:45:40

is also is that this is if the man regrets you can simply expect for

00:45:40 --> 00:45:40

it

00:45:41 --> 00:45:47

you know, it's not and of course the was done during you know, a

00:45:47 --> 00:45:53

period of impurity and pregnancy and things like that he has he

00:45:53 --> 00:45:57

disagrees with that this kind of rulings, standard rulings on this

00:45:57 --> 00:46:03

because the Aloma standard way of looking at divorce was is the

00:46:03 --> 00:46:06

easiest thing to divorce a poor woman.

00:46:08 --> 00:46:10

Easiest, so somebody's sleeping.

00:46:12 --> 00:46:15

If he burst out this works, I divorce you.

00:46:17 --> 00:46:18

Did you hear it?

00:46:20 --> 00:46:25

Did you hear those words? No, I am not exaggerating. This is the kind

00:46:25 --> 00:46:31

of of wording is the use in some of these physical books. So a

00:46:31 --> 00:46:37

militaria is really trying to save the spirit of the Sharia in some

00:46:37 --> 00:46:38

of this Okay, so

00:46:40 --> 00:46:44

okay, I already mentioned this. He has a ladder woman can lead

00:46:44 --> 00:46:47

therapy prayer and mix gathering as long as she is more qualified

00:46:48 --> 00:46:53

than others. Some refers this to his fatwa and supporters. I mean,

00:46:53 --> 00:46:58

our adult position, of course, I don't agree with that. Now coming

00:46:58 --> 00:47:06

to Oh, you're already a burr came in one even harder is not

00:47:09 --> 00:47:16

a fanatical lover of Ubuntu Tamia. But it recognize this color. He

00:47:16 --> 00:47:16

said,

00:47:18 --> 00:47:22

What is wrong with that? People? Many, many scholars have called

00:47:22 --> 00:47:26

him shareholder Islam. And he was called stakeholders laminates

00:47:26 --> 00:47:30

time. And they will always be scholars who will refer to him as

00:47:30 --> 00:47:34

shareholder Islam. If you don't agree with that, that's you

00:47:34 --> 00:47:40

shouldn't criticize those who call him because even though he did not

00:47:40 --> 00:47:42

agree with all of the views of libertarian, but we really

00:47:42 --> 00:47:47

appreciated him. And he said, if he'd been a Tamia did not have any

00:47:47 --> 00:47:52

works to his credit other than his disciple, even claim it alone

00:47:52 --> 00:47:54

would have immortalized his name.

00:47:55 --> 00:48:00

But of course, he will tell me has hundreds of works, that has

00:48:00 --> 00:48:06

immortalises name, Euro, so this is a real objectives color,

00:48:06 --> 00:48:10

looking at the critically the contribution of Beretania highams

00:48:10 --> 00:48:15

name is closely associated to reshape even Taymiyah actually,

00:48:16 --> 00:48:19

it considers divinity me as your spiritual master.

00:48:21 --> 00:48:25

Just like a Sufi Sheikh, meaning he made a vow by his hands

00:48:26 --> 00:48:27

as a young man,

00:48:28 --> 00:48:33

what he associated with the way he made Tao design, so he's looking

00:48:33 --> 00:48:39

up to him not just as a forky, but as a spiritual master, and mentor,

00:48:40 --> 00:48:45

and he accompany retain me of 16 years and refer to him as my shake

00:48:46 --> 00:48:51

my shake and praise them highly. Of course, he studied under a

00:48:51 --> 00:48:55

great number of scholars of his time, but for him, there is no

00:48:55 --> 00:49:00

question that his main master and shake is a bitter Tamia. And of

00:49:00 --> 00:49:04

course, he agreed with many of these liberal views of Octavia one

00:49:04 --> 00:49:08

Talaq and others 100 personally agreed, and therefore, he was

00:49:08 --> 00:49:16

imprisoned. He was with a che and finally he was released only one

00:49:16 --> 00:49:21

even a Tamia died in in 17 728.

00:49:23 --> 00:49:27

His name was Mohammed Abu Bakr bruh yo Bizzarri but he is known

00:49:27 --> 00:49:30

as a burner Kamal Joe Zia.

00:49:31 --> 00:49:38

He grew up in Damascus. His father was a rector of Josie college.

00:49:39 --> 00:49:41

I will have to go a little first year

00:49:46 --> 00:49:52

okay, I share many of his views of you know, he differed on a number

00:49:52 --> 00:49:56

of issues. He is the one who has said shareholder Islam is

00:49:56 --> 00:49:59

Habibollah no doubt about it. However,

00:50:00 --> 00:50:02

The truth is even dearer meaning

00:50:03 --> 00:50:08

that doesn't mean he fanatically follows everything blindly follows

00:50:08 --> 00:50:12

everything everything he has said he the first one number of issues

00:50:12 --> 00:50:16

with a shave. So in order to

00:50:17 --> 00:50:22

he responds to those who how have you differ from your Sheikh? He

00:50:22 --> 00:50:26

said he is dear to us, but truth is dearer than that. You see how

00:50:27 --> 00:50:30

that should be the approach of a real Muslim.

00:50:31 --> 00:50:34

Both of them are also different in nature. You know Allah subhanho wa

00:50:34 --> 00:50:38

Taala the nature of Omar ricotta is different from the nature of

00:50:39 --> 00:50:41

Abu Bakr, Siddiq rodilla. No.

00:50:43 --> 00:50:47

Omar Allah Allah No, even though Islam and the Prophet reformed

00:50:47 --> 00:50:50

him, still here the whole Kumar

00:50:52 --> 00:50:59

somebody when beloved alone who had relocated to Syria

00:51:01 --> 00:51:05

somebody from Medina came so Bella Lulu, no ask,

00:51:07 --> 00:51:09

How is Omar?

00:51:10 --> 00:51:14

How do people look at him? He said that he is the best man

00:51:15 --> 00:51:17

except when he gets angry.

00:51:19 --> 00:51:21

So Bilal said, You know what,

00:51:22 --> 00:51:27

if I will, or any one of us were with Omar at that time, they will

00:51:27 --> 00:51:34

simply recite a verse of the Quran and he will come down. So, Bill

00:51:34 --> 00:51:40

Arellano taught this man the real status performer that kind of work

00:51:40 --> 00:51:41

often in the tabula

00:51:43 --> 00:51:50

cube will come down as if you know is a cool water you know is fire

00:51:50 --> 00:51:55

is extinguished by water. So, that's the nature of Umatilla No,

00:51:55 --> 00:51:59

you cannot kendama even a Tamia was like that his hot tempered

00:51:59 --> 00:52:04

little and then in debate he sometimes use the harsh words. So

00:52:04 --> 00:52:09

the hubby son, if not for that hot timber inability, Mia, they

00:52:09 --> 00:52:12

wouldn't consider him shareholder Messiah.

00:52:14 --> 00:52:18

They would unanimously confer over him that title of shareholder

00:52:18 --> 00:52:23

Messiah, Master of Masters, because of in depth knowledge. But

00:52:23 --> 00:52:29

this but in the case of Immanuel Kant, am he the courts person, you

00:52:29 --> 00:52:33

understand, is reputed for his clemency just like Abu Bakr

00:52:33 --> 00:52:36

Siddiq, no, nothing would anchor him.

00:52:38 --> 00:52:40

Hardest disciples

00:52:41 --> 00:52:45

sighs this outstanding devotions, night vigils, of course, these

00:52:45 --> 00:52:48

things able to tell me the same utter self surrender to God

00:52:48 --> 00:52:53

Almighty, constant remembrance of Allah subhanho wa Taala and in

00:52:53 --> 00:52:57

depth knowledge of the Quran and the Sunnah. They still marks even

00:52:58 --> 00:53:01

him of course, that's also qualities of the Buddha Tamia, but

00:53:01 --> 00:53:06

when it comes to hot tambor Abraham was free of that, given

00:53:06 --> 00:53:13

her Cassia states even Cassie is a colleague of Ibrahim, he said he

00:53:13 --> 00:53:18

was the most affectionate person. He was never envious of anyone,

00:53:18 --> 00:53:23

nor did he hurt anyone. He never disagreed with anyone, nor did he

00:53:23 --> 00:53:28

hate anyone. I do not know in this world in our time, someone who is

00:53:28 --> 00:53:31

more dedicated to acts of devotion.

00:53:32 --> 00:53:33

So

00:53:35 --> 00:53:38

look at that high praise. Of course, there are many quotations.

00:53:39 --> 00:53:43

Even Roger B is one of the greatest disciple of Ibn or claim.

00:53:44 --> 00:53:50

He has worry worry even more outstanding testimonials of a

00:53:50 --> 00:53:56

sheikh Ibrahim, his contributions are extensive IB neural claims.

00:53:57 --> 00:54:01

They cover a wide spectrum of topics related to Quran exegesis,

00:54:01 --> 00:54:07

science of jurisprudence, fake of Syrah, you know when you look at

00:54:07 --> 00:54:12

the Sierra literature, it's all politics and military exploits.

00:54:12 --> 00:54:17

But a banner came looks at the Sierra and this creates a new

00:54:17 --> 00:54:22

journal called FeCO. Sierra because Sierra is discerning the

00:54:22 --> 00:54:29

moral and spiritual lessons of the Sierra. So prophet, he is looking

00:54:29 --> 00:54:33

at the prophet as an exemplar in spirituality, in morality and

00:54:33 --> 00:54:39

character. So that's the main aspect. It's not the prophets, of

00:54:39 --> 00:54:43

course, and then lifestyle, everything. So because Prophet is

00:54:43 --> 00:54:46

an exemplar, so he's an exemplar.

00:54:47 --> 00:54:50

Allah subhanaw. Taala refers to Rasulullah as is an exemplar for

00:54:50 --> 00:54:55

us. So that's the way he approaches and of course, he has a

00:54:55 --> 00:54:59

great number of works about related to Islamic spirituality,

00:54:59 --> 00:54:59

as well.

00:55:00 --> 00:55:06

Sir at once creative, innovative, insightful, spiritual wisdom are

00:55:06 --> 00:55:11

born of spiritual experiences. And actually there is greater number

00:55:11 --> 00:55:16

of spiritual wisdom in Abraham. So I would rank him because if

00:55:16 --> 00:55:20

somebody were to deeply read those, the spiritual ritual

00:55:20 --> 00:55:25

buttercream, they would rank him with those great spiritual masters

00:55:25 --> 00:55:26

in Islam.

00:55:29 --> 00:55:34

Of course, he has a number of works rather BOD provision of the

00:55:34 --> 00:55:39

Hereafter, which is devoted to a study of Prophet's life. Of

00:55:39 --> 00:55:42

course, I mentioned, unlike the standard verse, it deals with the

00:55:42 --> 00:55:47

moral and spiritual lessons. You know, I know there may be some

00:55:47 --> 00:55:52

literal translations of this, but don't rely on Darussalam

00:55:52 --> 00:55:58

translations. I wish I know, gradually, Islamic society and

00:55:58 --> 00:56:02

others are bringing out they have already brought out Anwar below.

00:56:02 --> 00:56:07

CYB is not a Warby or Eduardo Sahib is a book called spiritual

00:56:07 --> 00:56:11

invocations, translated and published by Islamic texts

00:56:11 --> 00:56:15

society, under the title invocation of God. This work is

00:56:15 --> 00:56:20

what you're being cherished by everyone. So people asking me

00:56:20 --> 00:56:24

questions about how to fight depression and worry and things

00:56:24 --> 00:56:31

like that. I would hear no, without any thinking, I will

00:56:31 --> 00:56:36

recommend that they get hold of this book of Mr. Weber claim it

00:56:36 --> 00:56:39

has actually 100 benefits of zikr

00:56:41 --> 00:56:46

he brings out from the Quranic verses and and that alone would

00:56:46 --> 00:56:51

convince anyone you know how we can fight depression and worry by

00:56:51 --> 00:56:54

using the spiritual therapy prescribed Rasulullah sallallahu

00:56:54 --> 00:56:55

wasallam

00:56:56 --> 00:57:00

Of course he has a normal Novocaine This is a unique work on

00:57:00 --> 00:57:03

the science of jurisprudence, wisdom and purpose higher

00:57:03 --> 00:57:06

objectives for the Sharia, evolution of faith and question of

00:57:06 --> 00:57:08

which Jihad and taqlid

00:57:09 --> 00:57:15

okay, this is highly important work. And then mudhar, your Salah

00:57:15 --> 00:57:20

kin, is a detail commentary on Manasa the salary of the Sufi

00:57:20 --> 00:57:26

Sheikh, or unsalted Hara we this is a great Sufi master. Of course,

00:57:26 --> 00:57:31

he is a humble origin, but he's a great Sufi master. They say that

00:57:32 --> 00:57:36

he was one of the main sources for Jalaluddin Rumi, he is considered

00:57:36 --> 00:57:41

an ecstatic Sufi, but of course he did not.

00:57:42 --> 00:57:47

It was completely 100% in conformity with the Sharia so he's

00:57:47 --> 00:57:53

not called and you know, Mian even though he is Sufism is of ecstatic

00:57:53 --> 00:57:54

type.

00:57:56 --> 00:57:59

It's only one of these numerous work on Islamic spirituality. Of

00:57:59 --> 00:58:02

course they will Karima has a number of works on spirituality.

00:58:03 --> 00:58:07

And anybody reading these works. You know, there is this false idea

00:58:07 --> 00:58:12

prevailing in the Western and many Muslims that Islam is all about

00:58:12 --> 00:58:12

legalism.

00:58:14 --> 00:58:17

This is the greatest danger. Because the and this is the way we

00:58:17 --> 00:58:21

projected Islam, to people of other religion, that Islam is our

00:58:21 --> 00:58:22

legalism.

00:58:24 --> 00:58:25

Anybody reading his works,

00:58:27 --> 00:58:31

that will refute there is no rule for loving Islam. Actually, for

00:58:32 --> 00:58:37

him, just like the General General me, the heart of Islam is love,

00:58:38 --> 00:58:42

love of Allah, Allah with his creation, that the soul of Islam.

00:58:44 --> 00:58:49

So many people talk, this is the way of Christianity is he's

00:58:49 --> 00:58:53

different. Islam is WAY OF JUSTICE stuff. No, no the heart of Islam

00:58:53 --> 00:58:58

is now and he emphasized that and therefore tasawwuf some people

00:58:58 --> 00:59:02

think there was because there is a legally some and there is no room

00:59:02 --> 00:59:05

for allowance law. So they say Tasawwuf is foreign to Islam.

00:59:06 --> 00:59:09

Ibrahim works will refer to that.

00:59:10 --> 00:59:15

Now, I will, there is a lot of wisdom we can learn from Ibrahim,

00:59:15 --> 00:59:17

I will give it to you Inshallah, some of them in writing.

00:59:18 --> 00:59:22

Women are one half of society which gives birth to the other

00:59:22 --> 00:59:28

half. So it is they are the entire society. Look at the way he looks

00:59:28 --> 00:59:32

at the whole issue of women in Islam. Look how liberating it is,

00:59:34 --> 00:59:34

isn't it?

00:59:36 --> 00:59:39

Women are one half of society which gives birth to the other

00:59:39 --> 00:59:43

half. So it is they are the entire society.

00:59:46 --> 00:59:50

Another quotation Had Allah different the wheels for his slave

00:59:50 --> 00:59:54

Wales, and shown him how he handles his affairs for him. His

00:59:54 --> 00:59:58

heart would have melted out of the love for Allah and would have been

00:59:58 --> 00:59:59

torn to pieces

01:00:00 --> 01:00:06

Out of thankfulness to Allah. See how spiritual think about it, how

01:00:06 --> 01:00:12

deeply spiritual, these quotations are. This is what we need. We need

01:00:12 --> 01:00:17

this kind of, you know, melting of the heart. Because many times when

01:00:17 --> 01:00:21

Allah subjects us to tribes, we think Allah abundant us, Allah,

01:00:21 --> 01:00:26

you know, our hearts will merit you know, when we really look at

01:00:26 --> 01:00:31

the issue spiritually, if the pains of this world tire you do

01:00:31 --> 01:00:36

not grieve, for it may be that Allah wishes to hear your voice by

01:00:36 --> 01:00:41

way of dua, because Allah tests you, because He wants you to call

01:00:41 --> 01:00:48

upon Him, because you have strayed away. So this is just like, he

01:00:48 --> 01:00:52

wants you to pour out your desire and frustration and forget about

01:00:52 --> 01:00:55

it. And know that Verily Allah does not forget you.

01:00:57 --> 01:00:59

You see, how liberating.

01:01:01 --> 01:01:06

Be sincere in your intention and pursuit, you will find the support

01:01:06 --> 01:01:07

of Allah in your quest.

01:01:09 --> 01:01:15

So we have he is directing us to be single minded.

01:01:16 --> 01:01:20

Our heart should be with Allah subhanaw taala. Once we our heart

01:01:20 --> 01:01:26

is with Allah, in everything we do, Allah will be there. And this

01:01:26 --> 01:01:29

is somebody who has experienced it.

01:01:30 --> 01:01:33

He who keeps his heart near Gore will find peace and tranquility.

01:01:33 --> 01:01:37

If on the other hand, one were to give his heart to the people will

01:01:37 --> 01:01:39

only find restless anxiety.

01:01:42 --> 01:01:45

So you want peace, fix your heart and Allah subhanaw taala

01:01:47 --> 01:01:52

the worldly life is like a shadow, if you try to catch it, you will

01:01:52 --> 01:01:56

never be able to do so, it will escape. But if you turn your back

01:01:56 --> 01:01:59

towards it, it has no choice but to it will follow you.

01:02:03 --> 01:02:09

I know these are deeper thoughts, you know, we need to ponder I will

01:02:10 --> 01:02:14

give you these things in is because I need it you need it.

01:02:15 --> 01:02:20

These are, you know daily affirmation that we need to think

01:02:20 --> 01:02:25

and reflect upon, when Allah tells you it is not to destroy you. When

01:02:25 --> 01:02:28

he removes something in your possession. It's only in order to

01:02:28 --> 01:02:31

empty your hand for an even greater gift.

01:02:32 --> 01:02:38

It takes something not just to make you bankrupt, but allow one

01:02:38 --> 01:02:40

to give you something better.

01:02:42 --> 01:02:47

Whoever mocks his brother for a sin he has repented from will not

01:02:47 --> 01:02:49

die until he himself falls into the same sin.

01:02:51 --> 01:02:52

And he said,

01:02:53 --> 01:02:56

if you make fun of even a dog,

01:02:57 --> 01:03:01

you should be afraid God may reduce you to worse than that all

01:03:02 --> 01:03:07

the spiritual wisdom. You know why? Dog is doing what it should

01:03:07 --> 01:03:08

be doing?

01:03:09 --> 01:03:13

What are you doing? Are you doing what you should be doing?

01:03:15 --> 01:03:16

Is this literalism?

01:03:18 --> 01:03:20

This is spirituality actually.

01:03:22 --> 01:03:25

If the heart becomes attached to anything other than Allah, Allah

01:03:25 --> 01:03:29

makes him dependent on it if anybody's heard, and he will be

01:03:29 --> 01:03:32

betrayed by it. And then of course, there are six stages to

01:03:32 --> 01:03:33

knowledge.

01:03:35 --> 01:03:38

Number one, asking questions in a good manner. When you ask

01:03:38 --> 01:03:40

question, be respectful.

01:03:41 --> 01:03:45

Number two, listen attentively. It's not that you ask question.

01:03:46 --> 01:03:50

And then when the answer is given you don't pay attention. Listen

01:03:50 --> 01:03:55

attentively, and number three, try to understand the answer.

01:03:58 --> 01:04:00

And then try to retain it.

01:04:02 --> 01:04:04

The next step is teach it.

01:04:05 --> 01:04:08

You see how our scholar said whatever you learn you

01:04:08 --> 01:04:09

transmitted,

01:04:10 --> 01:04:13

this is different from those who have knowledge to the lead,

01:04:13 --> 01:04:18

Brahmins keep their secret to the Brahmins be cannot be divulged to

01:04:18 --> 01:04:21

Shudra because they are not worthy of this knowledge.

01:04:22 --> 01:04:25

It's an that's not the Islam.

01:04:26 --> 01:04:31

Whatever you you will need to translate it and then finally,

01:04:31 --> 01:04:35

reaping the fruit of knowledge what is it? act according to your

01:04:35 --> 01:04:39

knowledge, what do you will gain is experiential wisdom.

01:04:40 --> 01:04:41

Okay.

01:04:44 --> 01:04:48

I want to finish this with a quotation. You know today we are

01:04:48 --> 01:04:53

full of Maltese, who just whenever they asked, they refer to an old

01:04:53 --> 01:04:53

book.

01:04:54 --> 01:04:55

That's the answer.

01:04:57 --> 01:04:59

Look at Ibrahim. This is creativity.

01:05:00 --> 01:05:04

Hey, this is this caller who can benefit whoever issues rulings to

01:05:04 --> 01:05:09

the people merely based on what is transmitted in Cambodia, despite

01:05:09 --> 01:05:13

differences in their customs, usages times, conditions and the

01:05:13 --> 01:05:17

special circumstances of the situations has gone astray. And he

01:05:17 --> 01:05:18

leads others astray.

01:05:20 --> 01:05:21

You see,

01:05:24 --> 01:05:29

carefully read that what he's saying. Don't give fatwa because

01:05:29 --> 01:05:35

by looking at the old book, a book, because that color has given

01:05:35 --> 01:05:39

that answer to a specific situation. You see those who

01:05:39 --> 01:05:42

misquote Durban and Tamia, they should know, you're going to take

01:05:42 --> 01:05:46

me as context for the fatwas is different from your context.

01:05:48 --> 01:05:52

If you because your context may be different. That's what he's

01:05:52 --> 01:05:53

saying, you know,

01:05:54 --> 01:05:59

people living in Canada cannot ask question about Canadian citizens

01:05:59 --> 01:06:00

or Saudi mufti,

01:06:01 --> 01:06:03

who are not aware of the customs here.

01:06:06 --> 01:06:06

Understand,

01:06:07 --> 01:06:11

that's what you see, his crime against religion is greater than

01:06:11 --> 01:06:14

the crime of a physician who gives people medical prescriptions

01:06:14 --> 01:06:18

without regard to the differences of their climes norms, the times

01:06:18 --> 01:06:22

they live in, and the physical conditions, but merely in

01:06:22 --> 01:06:25

accordance with what is written down in a bygone medical world

01:06:27 --> 01:06:29

that will kill that patient.

01:06:30 --> 01:06:36

But of course, he said, If a fishy fishy, that kind of a physician is

01:06:36 --> 01:06:43

ignorant and is more dangerous, even more dangerous is a Mufti who

01:06:43 --> 01:06:47

does not take into account the specific milieu the circumstances

01:06:47 --> 01:06:48

and the customs.

01:06:49 --> 01:06:55

Of course, this is a lot of wisdom. And Ibrahim is one who

01:06:55 --> 01:06:58

said, you know, the question of circumstantial evidences.

01:07:00 --> 01:07:04

You know, somebody, a woman claimed that she has been raped.

01:07:06 --> 01:07:10

In the Muslim world now, that woman is asked to produce

01:07:10 --> 01:07:16

witnesses. One of the see blood test, you see test

01:07:17 --> 01:07:21

that uses circumstantial evidence here, even our claim is one of

01:07:21 --> 01:07:21

those Yes.

01:07:23 --> 01:07:25

You should use circumstantial evidences.

01:07:26 --> 01:07:27

Yes.

01:07:28 --> 01:07:33

It said that is the spirit of the Sharia. And based on this, he

01:07:33 --> 01:07:38

resolved a number of issues. Of course, that's why the reading of

01:07:38 --> 01:07:42

the texts are more progressive than those callers who condemn

01:07:42 --> 01:07:48

them occur. And it's only because of this, you know, such rulings

01:07:49 --> 01:07:55

that landed them in jail, actually, few scholars condemned

01:07:55 --> 01:08:00

them and put them in jail for this kind of progress ruling. Now, the

01:08:00 --> 01:08:02

irony is Muslim world has

01:08:03 --> 01:08:10

adopted incorporated their role is to reform the family law in many

01:08:10 --> 01:08:11

parts of the Muslim world.

01:08:12 --> 01:08:17

Because we thought that, you know, Sharia will be reduced to absurd

01:08:18 --> 01:08:23

rulings that and the family is broken down, and society is in

01:08:23 --> 01:08:27

shambles and may have lost one or two helpers. Having said that, I'm

01:08:27 --> 01:08:30

not saying you're going to turn me is perfect. rebuttal claim is

01:08:30 --> 01:08:35

perfect. Nobody's perfect. Only Allah rasool Allah is protected

01:08:35 --> 01:08:37

from error by Allah subhanho wa taala.

01:08:38 --> 01:08:42

Rather, the scholars are liable to make mistakes and errors in

01:08:42 --> 01:08:48

judgment. May Allah subhanaw taala help us to respect the scholars

01:08:48 --> 01:08:52

for their contributions and to love the mark for because we love

01:08:52 --> 01:08:56

Allah and His messenger and those who love Allah and His Messenger

01:08:57 --> 01:08:58

min loss monitor inspires

01:09:00 --> 01:09:04

you know, to do worse that will bring us closer to the level of

01:09:04 --> 01:09:08

Allah Spano Tala Allahumma Azuka Hogback, our hombre Solak Wahoo

01:09:08 --> 01:09:11

Bama, you hymnbook wellhow Bella the caribou big

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