Ahmad Kutty – Giants of Islamic civilization Ibn Qayyim alJawziyya

Ahmad Kutty
Share Page

AI: Summary ©

The speaker discusses the importance of being single minded and pursuing one's desire in order to gain knowledge and knowledge. They stress the need for more educated people to avoid mistakes and errors in their daily lives, as well as respecting the refusal of Islam's rule. The speaker emphasizes the importance of practice and acceptance in learning and learning to be single minded.

AI: Summary ©

00:00:00 --> 00:00:04
			Bismillah R Rahman r Rahim
Alhamdulillah wa salatu salam ala
		
00:00:04 --> 00:00:09
			Rasulillah while he was having a
Marine, rubbish rally surgery
		
00:00:09 --> 00:00:14
			where psyllium re wa Luca
melissani of coho coli. You know,
		
00:00:14 --> 00:00:18
			remember the words of the
Messenger of mercy, that any
		
00:00:18 --> 00:00:26
			discourse or transaction or work
without invoking and praising
		
00:00:26 --> 00:00:30
			Allah subhanaw taala is like a
tree that has been uprooted. So
		
00:00:30 --> 00:00:34
			may Allah forgive us this time we
forgot, because we just got
		
00:00:34 --> 00:00:40
			carried away that shows all of us
can make mistakes. It could be
		
00:00:42 --> 00:00:46
			intentional or unintentional, may
Allah forgive us. So
		
00:00:47 --> 00:00:52
			I also pray once again Allahumma,
Lim, NAMA and fauna. One foreign
		
00:00:52 --> 00:00:56
			Albemarle, Jim Turner was at
dinner, Elba teach us that which
		
00:00:56 --> 00:00:59
			is beneficial for us and bless us
in the knowledge of groundedness
		
00:01:00 --> 00:01:05
			and increase our knowledge, I will
continue on the legacy of urban
		
00:01:05 --> 00:01:07
			Potamia and I will
		
00:01:09 --> 00:01:12
			touch on some of the controversies
and misgivings.
		
00:01:14 --> 00:01:15
			I remember I mentioned
		
00:01:16 --> 00:01:22
			that even some of these so called
this extreme is not there are no
		
00:01:22 --> 00:01:27
			so called nuclear extremists, and
terrorists like Dinesh and bin
		
00:01:27 --> 00:01:30
			Laden and others the
		
00:01:32 --> 00:01:37
			try to rationalize what they are
doing. Simply misquoting given a
		
00:01:37 --> 00:01:42
			Tamia is just misquoting a bit of
Tamia because able to take me as
		
00:01:42 --> 00:01:47
			the great scholars have come out
including Allah Juma, who is not a
		
00:01:47 --> 00:01:51
			foreigner Muslim or nor is he
cannot be suspected to be a
		
00:01:51 --> 00:01:54
			Salafi. Even he has come out
		
00:01:56 --> 00:02:01
			pointing out the absurdity of
these people, you know, trying to
		
00:02:01 --> 00:02:03
			quote him in a Tamia for the
		
00:02:05 --> 00:02:08
			terrorism they are committing
imminent me is completely innocent
		
00:02:08 --> 00:02:12
			of that. Because I said, as far to
why about
		
00:02:13 --> 00:02:18
			jihad against the Mongols. The
context was different. Mongols
		
00:02:18 --> 00:02:24
			were really the unleash load of
terror on the Muslim world they
		
00:02:24 --> 00:02:27
			occupied and displaced and killed,
made
		
00:02:29 --> 00:02:36
			on you know, the report of Ibaka
sera and others. It's really so
		
00:02:36 --> 00:02:41
			horrible what they did. And his
fatwa on Jihad was directed
		
00:02:41 --> 00:02:45
			against this Mongols who invaded
the Muslim lands,
		
00:02:46 --> 00:02:47
			even though they
		
00:02:49 --> 00:02:55
			normally later they accepted Islam
and still there continued killing
		
00:02:55 --> 00:02:59
			innocent people. So his photo was
for Muslims to defend themselves.
		
00:02:59 --> 00:03:03
			So, Milan cannot or the Irish
cannot
		
00:03:05 --> 00:03:08
			justify their actions by referent
tributaria.
		
00:03:11 --> 00:03:16
			The reason why many people have
are against even a Tamia is
		
00:03:16 --> 00:03:20
			because he was uncompromising
heinous
		
00:03:23 --> 00:03:24
			condemnation of
		
00:03:26 --> 00:03:33
			innovations in belief and
religious practices and really
		
00:03:33 --> 00:03:35
			popular Sufism was
		
00:03:37 --> 00:03:38
			a target of his
		
00:03:40 --> 00:03:45
			hard hitting attacks. And that
really roast roast
		
00:03:46 --> 00:03:49
			the hatred of people and of
course, them some of his
		
00:03:50 --> 00:03:56
			his cating criticism of the ASHA
rights and metabolites and Shia
		
00:03:57 --> 00:04:02
			because according to his
understanding, and actually it was
		
00:04:02 --> 00:04:09
			based on his deep rational and
scriptural understanding, although
		
00:04:10 --> 00:04:16
			many scholars may not agree with
him 100% But he is rational in his
		
00:04:16 --> 00:04:26
			criticism, and that really cost
him a lot of antagonism from very
		
00:04:26 --> 00:04:32
			eminent scholars who belong to a
Sharia mark to the schools. So
		
00:04:32 --> 00:04:36
			anyway, but when it comes to the
fake reviews of rehabilitative
		
00:04:36 --> 00:04:43
			via, they are highly liberal and
progressive, at least some of them
		
00:04:43 --> 00:04:47
			and they have been now
incorporated into the legal reform
		
00:04:47 --> 00:04:52
			in the Muslim world. Anyway, that
is just a beginning we will
		
00:04:52 --> 00:04:55
			continue this thing. So these are
the things that we are going to
		
00:04:55 --> 00:04:59
			cover today, a better claim who is
one of the critical legacy
		
00:05:00 --> 00:05:02
			Sea of ability we are he is,
		
00:05:04 --> 00:05:09
			we will come to that, why? And his
origins that is going to claims
		
00:05:09 --> 00:05:13
			origins, his contributions and his
main contribution or restoring the
		
00:05:13 --> 00:05:18
			Sabbath, the prophets way. And of
course, we will take something of
		
00:05:18 --> 00:05:24
			the wisdom of this great spiritual
scholar and disciple of friability
		
00:05:24 --> 00:05:24
			Mia
		
00:05:28 --> 00:05:32
			I mentioned that he sets up
controversy, the social media
		
00:05:32 --> 00:05:34
			today is rife.
		
00:05:35 --> 00:05:39
			So, much debate is going on in
Arabic and English
		
00:05:43 --> 00:05:44
			you know, how
		
00:05:45 --> 00:05:49
			misguided they are, you know, I
have been called the human the
		
00:05:52 --> 00:05:57
			farthest from it. So, I have been
called a Salafi ahem, father's
		
00:05:57 --> 00:06:01
			from it, I have been called a
modern Muslim woman. So, what
		
00:06:01 --> 00:06:06
			would be if this is the way people
look at my answers, then what
		
00:06:06 --> 00:06:11
			about even a Tavia who is he's a
giant actually, and how they
		
00:06:11 --> 00:06:17
			misinterpret him. So, don't take
this
		
00:06:19 --> 00:06:26
			discussions on the social media,
the internet, as well as even some
		
00:06:26 --> 00:06:32
			soccer scholars, just like Ali Joe
Massa, these people who usability
		
00:06:32 --> 00:06:38
			via the so called movies are using
him, they should be disqualified
		
00:06:38 --> 00:06:42
			as movies because they haven't
really
		
00:06:43 --> 00:06:47
			understood the depth of Feck of
ability, Tamia or any other graphs
		
00:06:47 --> 00:06:54
			color of his time or those before
him. So, that was very good of
		
00:06:54 --> 00:06:59
			him, Allah Juma to come out
against those people. So
		
00:07:01 --> 00:07:05
			one reason was that he was highly
creative in his views, because
		
00:07:05 --> 00:07:08
			when somebody is against the
status quo,
		
00:07:10 --> 00:07:14
			he is highly intelligent person we
came, we already realize how
		
00:07:14 --> 00:07:21
			precocious he was, and how he was
he had this voracious memory, that
		
00:07:21 --> 00:07:26
			he would just read something three
times, and that it is inscribed in
		
00:07:26 --> 00:07:32
			his mind as if it is inscribed on
stone. So it cannot be raised. And
		
00:07:32 --> 00:07:38
			then he would, in his debates, he
will use those quotations and he
		
00:07:38 --> 00:07:43
			will be debating with the Giants
in various schools, and he will
		
00:07:43 --> 00:07:48
			quote from memory, you know, their
sources
		
00:07:49 --> 00:07:54
			of which they were not they even
were not aware of so really
		
00:07:54 --> 00:07:55
			astounded them.
		
00:07:56 --> 00:07:58
			This is, you know,
		
00:08:00 --> 00:08:03
			is a miracle of Allah subhanho wa
taala. And Allah has, you know,
		
00:08:03 --> 00:08:06
			this kind of miracle has been
performed throughout Islamic
		
00:08:06 --> 00:08:11
			history, people who are called
Hoja you know, Imam Ghazali was
		
00:08:11 --> 00:08:17
			called Pooja to the slum, because
of his great intelligence, and all
		
00:08:17 --> 00:08:22
			the way he debated and undermine
the rationalist philosophy.
		
00:08:24 --> 00:08:29
			And of course, the mom Buhari and
others we have mentioned when we
		
00:08:29 --> 00:08:36
			dealt with the biographies of this
great ones. So, he was highly
		
00:08:36 --> 00:08:41
			creative, and then he was
independent, even though he is he
		
00:08:41 --> 00:08:48
			belongs basically to the humbly
school. But one hour came to know
		
00:08:49 --> 00:08:54
			that a specific ruling in a school
is not beneficial to the society
		
00:08:54 --> 00:09:01
			is not enhancing the cause of the
OMA. He would freely opt for
		
00:09:01 --> 00:09:05
			another view. He would side with
the EO Abu Hanifa or Imam Malik,
		
00:09:06 --> 00:09:13
			or Imam Shafi and yet in our
thought that he is completely free
		
00:09:13 --> 00:09:19
			from the humbly methodology. He's
proud of belonging to that school,
		
00:09:20 --> 00:09:23
			but at the same time, that's why
many people consider him as in
		
00:09:23 --> 00:09:26
			which the eighth and the
conservative scholars in his time
		
00:09:26 --> 00:09:31
			said He is neither a Shafi nor
humbly nor a Maliki nor Hanafy.
		
00:09:31 --> 00:09:36
			He's on his own. And he has why
later Govinda gets the EMR. Of
		
00:09:36 --> 00:09:41
			course this is really really
mistake. They are mistaken
		
00:09:41 --> 00:09:45
			definitely in that because there
is no such Iijima that he first of
		
00:09:45 --> 00:09:51
			all, the whole concept of Iijima
which they are citing has no basis
		
00:09:51 --> 00:09:57
			in in the sources because each
Amanda if the fact that four
		
00:09:57 --> 00:09:59
			schools have agreed on something
		
00:10:00 --> 00:10:05
			that cannot be considered as any
Joomla because four schools have
		
00:10:05 --> 00:10:11
			agreed unanimously on on the
triple divorce as being triple,
		
00:10:11 --> 00:10:15
			whereas it was not agreed upon by
the sahaba.
		
00:10:16 --> 00:10:21
			It was introduced later even the
prophets that allowed us to learn
		
00:10:21 --> 00:10:24
			practice against it. So how can it
be considered
		
00:10:25 --> 00:10:29
			a doctrine of which Omar so we
should not be rushing to condemn
		
00:10:29 --> 00:10:34
			Obinna Tamia because he went
against it, why he went against it
		
00:10:34 --> 00:10:40
			actually had real Muslims of the
Oman democracy, the Sharia in
		
00:10:40 --> 00:10:44
			mind, and that's why these were
rulings. Now
		
00:10:46 --> 00:10:49
			the scholars have adopted them.
And they have been
		
00:10:51 --> 00:10:55
			part of the legal reform in many
parts of the Muslim world.
		
00:10:57 --> 00:11:02
			He was a man who stood up what he
believed to be true and was
		
00:11:02 --> 00:11:08
			willing to give his life for it.
He suffered a lot. But you know,
		
00:11:08 --> 00:11:14
			amazing thing. He was not
infallible. But one thing
		
00:11:14 --> 00:11:16
			everybody don't study.
		
00:11:17 --> 00:11:21
			Once he was freed from jail, he
was freed a number of times. And
		
00:11:21 --> 00:11:24
			then the the rulers and governors.
		
00:11:26 --> 00:11:28
			He was in their best books.
		
00:11:29 --> 00:11:32
			And they asked him should we
punish
		
00:11:33 --> 00:11:38
			you or inquisitors? Who? Who
punish you, the judges
		
00:11:40 --> 00:11:41
			who threw you in jail?
		
00:11:42 --> 00:11:47
			No, he said I forgive them all. It
never took revenge from them.
		
00:11:48 --> 00:11:55
			You see how how who is his
magnanimity? That is really
		
00:11:55 --> 00:11:58
			excited by all of his biographers.
		
00:12:01 --> 00:12:07
			The real, he landed in trouble
mainly because of two things. One
		
00:12:07 --> 00:12:13
			is his position, uncompromising
position against so called Sufi
		
00:12:13 --> 00:12:18
			innovations, he never condemned so
for some people imagine this is
		
00:12:18 --> 00:12:21
			the what is wrong with the Salafis
today.
		
00:12:22 --> 00:12:26
			Most of the selfies, the thing
that even Taymiyah condemned
		
00:12:26 --> 00:12:32
			Sufism, he never did that. He only
condemned the extreme innovations
		
00:12:33 --> 00:12:37
			practiced by the SoCal Sufis. He
didn't call them Sufis, real
		
00:12:37 --> 00:12:40
			Sufis. He called them pseudo
Sufis.
		
00:12:41 --> 00:12:46
			One of the Sufis claiming to be
Sufis, of course, this is the
		
00:12:46 --> 00:12:46
			same.
		
00:12:49 --> 00:12:52
			Even Abdus Salam soltana, Roma use
the same thing
		
00:12:54 --> 00:13:00
			to refer to those innovators in
cassava, you know, those who hold
		
00:13:00 --> 00:13:01
			doctrines like,
		
00:13:03 --> 00:13:06
			you know, God is infused or
doctrines like,
		
00:13:08 --> 00:13:13
			there is one reality, that's God
Almighty. So when you say
		
00:13:13 --> 00:13:19
			something like that, is resembling
the doctrine of incarnation. Of
		
00:13:19 --> 00:13:23
			course, when you look at the
religious history, the greatest
		
00:13:23 --> 00:13:24
			threat
		
00:13:25 --> 00:13:31
			to the faith and the salvation of
people has been this belief in
		
00:13:31 --> 00:13:37
			encouragement. You know, I'm
coming from India, India today is
		
00:13:37 --> 00:13:43
			full of it is a chamber of horrors
in the name of this, this
		
00:13:43 --> 00:13:49
			falsification of, of doctrine, the
actually it is Tao heed, as Biruni
		
00:13:49 --> 00:13:52
			said, the, the heart, the real,
		
00:13:53 --> 00:13:57
			you know, pristine Manotas
monotheism is there in the Hindu
		
00:13:57 --> 00:14:02
			scriptures, but for the masses,
it's a different thing. Now, this
		
00:14:02 --> 00:14:10
			is, but the so called gurus, have,
you know, misinterpreted this
		
00:14:10 --> 00:14:15
			monotheism. And they have
incorporated the so called
		
00:14:15 --> 00:14:21
			negation of monotheism, which is
that God has come down and assume
		
00:14:21 --> 00:14:22
			that human form
		
00:14:23 --> 00:14:28
			you know, historical research have
shown that the Christians borrowed
		
00:14:28 --> 00:14:30
			this from the Hindus.
		
00:14:33 --> 00:14:37
			That's why Allah subhanaw taala in
the Quran, if you read carefully,
		
00:14:38 --> 00:14:43
			Allah said, EULA he who they are,
you know, copy in the so called
		
00:14:43 --> 00:14:45
			doctrines of the Mushrikeen.
		
00:14:47 --> 00:14:49
			When they said that Jesus told
that he Son of God,
		
00:14:51 --> 00:14:57
			this has been at the root of much
exploitation throughout the world.
		
00:14:58 --> 00:14:59
			You know what happened in Guyana
		
00:15:00 --> 00:15:06
			Jim Jones, Jim Jones, you know how
many people perish, because this
		
00:15:06 --> 00:15:09
			guy claimed to be God and many,
many in India is throughout India,
		
00:15:09 --> 00:15:13
			there are men, gods and women,
Gods Stavroula. And they are
		
00:15:13 --> 00:15:17
			exploiting the masses. Because
when somebody claims to be gone,
		
00:15:18 --> 00:15:24
			and people worship him or her,
that is the root of all, you know,
		
00:15:24 --> 00:15:29
			innovations and exploitation and
religion, of course, is a thriving
		
00:15:29 --> 00:15:34
			business. Even in the United
States, these gurus come, and they
		
00:15:34 --> 00:15:36
			have millions of followers.
		
00:15:37 --> 00:15:43
			So, that's why even a Tamia deadly
against any kind of compromise,
		
00:15:44 --> 00:15:50
			you know, to the Tao heat, which
he rightly calls it, the priest,
		
00:15:50 --> 00:15:54
			you know, the purity of faith in
Islam, you know, Surah, two left,
		
00:15:54 --> 00:16:00
			alas, I could see many, many
verses of the Quran make a clear
		
00:16:00 --> 00:16:05
			distinction between the creator
and the creation, when you confuse
		
00:16:05 --> 00:16:11
			the two realms, that paves the way
for incarnation, according to when
		
00:16:11 --> 00:16:14
			RB did that. And that's, of
course, there are other people who
		
00:16:14 --> 00:16:20
			read even RB differently. I'm not
here to discuss, but in you know,
		
00:16:20 --> 00:16:25
			there are quotations, many, many
quotations in immunotherapy, which
		
00:16:25 --> 00:16:28
			verge on that and therefore able
to Tamia
		
00:16:30 --> 00:16:34
			based on this reading of
Fibonacci, even though early only
		
00:16:34 --> 00:16:39
			has a young man, he was a fan of
Fibonacci, actually. But when he
		
00:16:39 --> 00:16:45
			started deeply, he was really
troubled. And he thought he has to
		
00:16:45 --> 00:16:50
			fight against that in order to
save the Tao heat. And also,
		
00:16:51 --> 00:16:54
			another reason was the so called
Sufis
		
00:16:55 --> 00:16:57
			have been RRB type.
		
00:16:58 --> 00:17:00
			They kept people
		
00:17:02 --> 00:17:03
			you know,
		
00:17:04 --> 00:17:10
			enthralled by this concept of
Gnosis. You know, that God has
		
00:17:10 --> 00:17:16
			sent us here to this world to know
him. Even though we oppose that by
		
00:17:16 --> 00:17:20
			saying God has sent us in this
world, to cultivate us build a
		
00:17:20 --> 00:17:23
			civilization to be active.
		
00:17:25 --> 00:17:29
			It's not for noses, somebody sit
in a lotus position and
		
00:17:29 --> 00:17:33
			contemplate the mystery of the
universe. That's not what we are
		
00:17:33 --> 00:17:39
			created for. So this SOCAR, I am
not saying all the Sufi masters
		
00:17:39 --> 00:17:45
			taught that stuff. Rila Sufi, real
genuine Sufis were merchants, they
		
00:17:45 --> 00:17:50
			were farmers, they were majorities
in the lead the jihad. So he's
		
00:17:50 --> 00:17:53
			only attacking that kind of,
		
00:17:54 --> 00:17:59
			you know, philosophy Chol, those
so called Sufi or those who
		
00:17:59 --> 00:18:04
			dabbled in philosophy. And of
course, they were copying the, the
		
00:18:04 --> 00:18:09
			Greek philosophers who sat in
their ivory tower, and you know,
		
00:18:09 --> 00:18:14
			things like that, and visualize
that, you know, perfection for
		
00:18:14 --> 00:18:19
			human being, to contemplate God
Almighty, no no Ebro, to post that
		
00:18:20 --> 00:18:27
			by saying that God has sent us
here to be actively engaged in
		
00:18:27 --> 00:18:28
			doing good works.
		
00:18:31 --> 00:18:34
			So, the active pursuit of virtue,
		
00:18:35 --> 00:18:41
			so activism, as opposed to the
classical, the philosophy of the
		
00:18:42 --> 00:18:46
			Greek philosophers, you know, who
emphasize contemplation. Of
		
00:18:46 --> 00:18:50
			course, if there is contemplation
is condemnation, action inaction.
		
00:18:53 --> 00:18:58
			Active contemplation if we call it
meaning what you farm and make the
		
00:18:58 --> 00:19:03
			call you return certain business
make thicker, you were Jihad while
		
00:19:03 --> 00:19:05
			doing so vicar.
		
00:19:07 --> 00:19:11
			You know, thought of Allah do it.
I just I shall learn I said,
		
00:19:11 --> 00:19:16
			Korea. The Kula V Jamia, hey Annie
Rasulullah sallallahu was always
		
00:19:17 --> 00:19:18
			constantly remembering Allah.
		
00:19:19 --> 00:19:20
			So
		
00:19:22 --> 00:19:26
			so he's extremely denunciation of
Bidra in rituals of worship,
		
00:19:26 --> 00:19:30
			unfortunately, Salafis you know,
take everything that they're gonna
		
00:19:30 --> 00:19:36
			tell me as all of this thing. very
nuanced discussions, yes. But they
		
00:19:36 --> 00:19:39
			take his word simplistically,
without understanding what it
		
00:19:39 --> 00:19:47
			says, says elsewhere and not they
don't have that total grass, the
		
00:19:47 --> 00:19:52
			coherence of his argument and his
thought, so they are mistaken in
		
00:19:52 --> 00:19:55
			in quoting him, you know,
misquoting him.
		
00:19:57 --> 00:19:59
			You know, one of the best example
is
		
00:20:00 --> 00:20:05
			Today, you know, they use the word
Buddha to condemn everything.
		
00:20:07 --> 00:20:12
			But even the Tamia always made a
distinction between innovation in
		
00:20:12 --> 00:20:14
			worship and custom.
		
00:20:16 --> 00:20:21
			Innovation in worship is what is
kind of in because law your body
		
00:20:21 --> 00:20:26
			will love you Mushara he used to
repeat the slogan, I like it very
		
00:20:26 --> 00:20:30
			much. And that's not his
statement, because it's from the
		
00:20:30 --> 00:20:36
			seller Pharsalia but he says, law,
your body will do martial law, you
		
00:20:36 --> 00:20:41
			cannot prescribe a way of worship
in Islam, unless it is sanctioned
		
00:20:41 --> 00:20:42
			by revelation.
		
00:20:43 --> 00:20:46
			Otherwise people will make up
their own religion is what
		
00:20:46 --> 00:20:51
			happened. You know, if you look at
into who he is, um, you look at
		
00:20:51 --> 00:20:55
			Buddhism, you look at
Christianity, all these religions
		
00:20:55 --> 00:20:59
			deviated because they innovated
new forms of worship, which was
		
00:20:59 --> 00:21:03
			not sanctioned by the law giver or
the Prophet.
		
00:21:04 --> 00:21:09
			So a bit of Tamia is saying that
you cannot innovate form of
		
00:21:09 --> 00:21:16
			worship, but when it comes to
customs, human beings are free.
		
00:21:17 --> 00:21:22
			There is no limitation as long as
it's not undermining the society.
		
00:21:24 --> 00:21:29
			It's not undermining salvation, as
long as it is not against the
		
00:21:29 --> 00:21:34
			fundamental principles of the
Sharia. So, it's really his
		
00:21:34 --> 00:21:37
			approach is different from the you
know,
		
00:21:38 --> 00:21:41
			so, be there applies only to area
of worship, it does not apply to
		
00:21:41 --> 00:21:48
			customs, when it comes to worship
restriction should be restricted.
		
00:21:49 --> 00:21:55
			Otherwise, you know, somebody will
make a six Wu salah
		
00:21:56 --> 00:22:00
			or, you know, we will say let's
gather people and turn a switch of
		
00:22:00 --> 00:22:03
			the light and then start a new
ritual.
		
00:22:04 --> 00:22:09
			And they will project it, just
like you know, now, you know, in
		
00:22:09 --> 00:22:13
			India if you really in many
massages,
		
00:22:14 --> 00:22:18
			you know, I can very well
understand why Ghana Tamia is so
		
00:22:18 --> 00:22:24
			strong on this. In many massages
in India, or Pakistan.
		
00:22:26 --> 00:22:32
			As soon as the Salah is over, the
Imam engages the congregation in a
		
00:22:32 --> 00:22:34
			long worship dua
		
00:22:36 --> 00:22:37
			very, very long.
		
00:22:40 --> 00:22:44
			Even a tibia consists of Vidya
he's justified because rasool
		
00:22:44 --> 00:22:50
			Allah never engage people in this
collective dua because people have
		
00:22:50 --> 00:22:51
			to rush to their work.
		
00:22:52 --> 00:22:56
			They have to rush to their farm.
That's what the main criticism
		
00:22:56 --> 00:23:00
			that he you know, why he criticize
my other bridgeable? Because when
		
00:23:00 --> 00:23:05
			he helped people in law
recitation, in Salah, the man came
		
00:23:05 --> 00:23:08
			to Rasulullah and complain, you
know, I'm a farmer, I have to rush
		
00:23:08 --> 00:23:09
			to my farm.
		
00:23:11 --> 00:23:15
			And this man has to be so who am
I? And he was holding people in
		
00:23:15 --> 00:23:20
			logra situation, in the Sunnah,
where these imams are holding
		
00:23:20 --> 00:23:24
			people in long dwarves after the
Salah.
		
00:23:25 --> 00:23:29
			And, and people who if anybody
were to stand up and go,
		
00:23:31 --> 00:23:33
			they will condemn you as a
heretic.
		
00:23:34 --> 00:23:39
			So what they are doing is as if
this is part of the prescribed
		
00:23:39 --> 00:23:40
			prayer.
		
00:23:42 --> 00:23:47
			But having said that, I don't mean
I, I don't think even on TV a man,
		
00:23:47 --> 00:23:52
			if a mom got a request from
somebody, pray for my father who
		
00:23:52 --> 00:23:58
			is sick. And he mom did that
occasionally. That's different.
		
00:23:59 --> 00:24:03
			Then making a habit, a ritual
		
00:24:04 --> 00:24:06
			of collective Doer after Salah.
		
00:24:08 --> 00:24:13
			So, then you are changing the
format of prayer. Just like you
		
00:24:13 --> 00:24:18
			know, there is a book on
Christianity written by a
		
00:24:18 --> 00:24:23
			theologian. He said, If Jesus were
to come today, and visit the
		
00:24:23 --> 00:24:28
			churches, all over the world, he
will not recognize their form of
		
00:24:28 --> 00:24:28
			worship.
		
00:24:31 --> 00:24:33
			But I would add
		
00:24:34 --> 00:24:39
			if Rasulullah were to come round
sallahu wa salam and go anywhere
		
00:24:39 --> 00:24:44
			in the wall. Yes. In the Masjid.
The format basic format for the
		
00:24:44 --> 00:24:47
			prayer is the same as he left it.
		
00:24:48 --> 00:24:53
			And of course we have to tank
scholars liability via Of course,
		
00:24:53 --> 00:24:58
			most some of his views they didn't
accept, but much of the criticism
		
00:24:58 --> 00:24:59
			that he wrote
		
00:25:00 --> 00:25:04
			Scholars are coming in or they
are, their intention is to
		
00:25:04 --> 00:25:11
			preserve the the form of worship
as, as leftovers transmitted by
		
00:25:11 --> 00:25:12
			Rasulullah sallallahu wasallam.
		
00:25:13 --> 00:25:18
			Now, when it comes to customs
permission is the rule, you know,
		
00:25:18 --> 00:25:24
			that's what it's so it's very,
very limited area is restricted.
		
00:25:26 --> 00:25:32
			A bar that very restricted, but
more Amara wost so we can be
		
00:25:32 --> 00:25:38
			creative in politics, yes, college
discussions on politics is highly
		
00:25:38 --> 00:25:44
			creative. Actually, he went far
ahead of his time insisting that
		
00:25:45 --> 00:25:50
			you know, this whole car idea of
even some of our SoCal Imams, he,
		
00:25:50 --> 00:25:55
			I had to warn them, look, there is
no such caliphate as a hero you
		
00:25:55 --> 00:25:59
			worship actually, you know,
constitutionally, Sharia whoever
		
00:25:59 --> 00:26:04
			applied this constitution, you can
have different forms of
		
00:26:04 --> 00:26:08
			government, you know, this is the
kind of idea that even Itami has,
		
00:26:08 --> 00:26:15
			so we are not bound by this, you
know, letter. That is, unless we
		
00:26:15 --> 00:26:18
			have this one person Califf to
save us.
		
00:26:19 --> 00:26:24
			You know, it's not called an
Islamic rule. No, that's, that's
		
00:26:24 --> 00:26:30
			not the way so his discussions on
Islamic politics is highly
		
00:26:30 --> 00:26:30
			creative.
		
00:26:34 --> 00:26:37
			Okay, that's because of this
distinction you made between
		
00:26:37 --> 00:26:40
			customs, you also excuse people
for errors in judgment,
		
00:26:42 --> 00:26:47
			even though he attacked some of
the Sufi most of the innovations
		
00:26:47 --> 00:26:52
			in the Sabbath, but he did not say
those who are,
		
00:26:53 --> 00:26:58
			you know, make EGT hard and make
these innovations. You you condemn
		
00:26:58 --> 00:27:06
			them, just like FOCA make EGT hard
and her in their judgment, Sufis
		
00:27:06 --> 00:27:11
			made a Ha, then they made an error
in judgment. So you don't condemn
		
00:27:11 --> 00:27:15
			them? As long as you know,
otherwise? Their methodology is
		
00:27:15 --> 00:27:19
			right. Okay. We cannot condemn
people for a restaurant at all.
		
00:27:19 --> 00:27:25
			You know, just like an example is
today, in Saudi Arabia and other
		
00:27:25 --> 00:27:30
			places. I know even in India,
where I graduated from MIT was a
		
00:27:30 --> 00:27:36
			highly, it had a Salafi tone at
that time. They're leaning away
		
00:27:36 --> 00:27:43
			from it. They used to think that
celebration of for battery of the
		
00:27:43 --> 00:27:50
			Prophet has to be condemned Ultra
outright, you know, now, they say
		
00:27:50 --> 00:27:54
			divinity, meow. But if you read
even a team a carefully, he even
		
00:27:54 --> 00:27:55
			said that
		
00:27:57 --> 00:28:01
			he's condemning it, because many
people look at it as a ritual.
		
00:28:04 --> 00:28:10
			A ritual of worship? Of course, so
is, are they doing it as a ritual
		
00:28:10 --> 00:28:12
			of worship, if somebody is doing
it as a ritual worship, it's
		
00:28:12 --> 00:28:14
			definitely to be condemned.
		
00:28:16 --> 00:28:19
			That's why he's saying many people
don't do it as a ritual of
		
00:28:19 --> 00:28:23
			worship, they are doing it out of
their sincere love for Rasulullah.
		
00:28:23 --> 00:28:28
			So even though he don't agree with
that exchange, or excuse, he said,
		
00:28:29 --> 00:28:33
			they may be rewarded for it. Look
at his nuanced approach to it.
		
00:28:34 --> 00:28:38
			This is the subtlety many people
are missed. When they read even
		
00:28:38 --> 00:28:44
			Taymiyah he is not black and
white, his wording was very
		
00:28:44 --> 00:28:49
			subtle. So many, some people just
read one sentence here and run
		
00:28:49 --> 00:28:56
			away with it. And that's not just
like misquoting me to Tamia. So
		
00:28:56 --> 00:29:00
			but I would also use the ability,
Mia's division distinction between
		
00:29:00 --> 00:29:02
			custom and ritual.
		
00:29:03 --> 00:29:08
			So can we do it as a custom? Of
course, what will be objectionable
		
00:29:08 --> 00:29:12
			to be retained by people are
having custom 100th anniversary of
		
00:29:12 --> 00:29:13
			the Saudi Kingdom?
		
00:29:14 --> 00:29:18
			That's not be the if that is not
be there? Because it's a custom,
		
00:29:18 --> 00:29:24
			then why he somebody celebrates he
No, come on, Marie, the event of
		
00:29:24 --> 00:29:26
			the arrival of Rasulullah as a
custom,
		
00:29:27 --> 00:29:33
			free from our rituals of worship.
Many vast majority of eminent
		
00:29:33 --> 00:29:37
			scholars, including Mr. Hydra and
others, so you will hear many,
		
00:29:37 --> 00:29:39
			many others said that is
		
00:29:40 --> 00:29:44
			Mr. Hubba, its you don't need to
condemn it even though it was not
		
00:29:44 --> 00:29:48
			practiced by the seller for salary
as a custom, it's a good custom,
		
00:29:48 --> 00:29:54
			you know, because it helps, of
course, but while doing so you
		
00:29:54 --> 00:29:59
			have to dissociate from are those
innovations that are
		
00:30:00 --> 00:30:05
			associated with that, so
innovation, you know, and praising
		
00:30:05 --> 00:30:10
			Rasulullah as if He is Allah
subhanho wa Taala or comparing to
		
00:30:10 --> 00:30:14
			Allah subhanaw taala or, you know,
calling upon him for his
		
00:30:14 --> 00:30:20
			intercession and things like that,
that has to be cut out, you know,
		
00:30:20 --> 00:30:21
			so I would
		
00:30:24 --> 00:30:27
			you know, I would say this is
definitely would be the view of
		
00:30:27 --> 00:30:31
			imminent Tamia as we when you look
at the overall spirit of his
		
00:30:31 --> 00:30:32
			discussions on this matter.
		
00:30:34 --> 00:30:38
			Unlike most selfies today, he
never condemned Sufism, outright,
		
00:30:39 --> 00:30:44
			actually, George democracy I come
in one of the great Orientalist
		
00:30:44 --> 00:30:48
			actually is an Arab, Christian,
but he's
		
00:30:50 --> 00:30:57
			one of those great scholars in the
West, who brought out remarkable
		
00:30:57 --> 00:31:03
			contribution of Muslims in Arab
Arabs and Muslims to the world,
		
00:31:03 --> 00:31:08
			the Korea University System and so
many other words very highly
		
00:31:09 --> 00:31:12
			objective studies. And he is one
of those who
		
00:31:13 --> 00:31:15
			even said even a Tamia himself
		
00:31:17 --> 00:31:18
			is a Sufi
		
00:31:20 --> 00:31:25
			if it by Sufism, you understand
what he meant by Sufism. And of
		
00:31:25 --> 00:31:29
			course, he has cited examples for
that. But anyway,
		
00:31:30 --> 00:31:36
			he opposed those dos, he even a
Tamia is highly critical of those
		
00:31:36 --> 00:31:38
			who condemn our Sophie's Arthas of
		
00:31:40 --> 00:31:43
			not only he did not condemn the
Sabbath, but he's highly critical
		
00:31:43 --> 00:31:49
			of those who condemns of Sufism
and so will fall together. He said
		
00:31:49 --> 00:31:53
			there are among Sufis, those who
have attained highest ranks and
		
00:31:53 --> 00:31:54
			spiritual excellence.
		
00:31:57 --> 00:32:01
			Meaning, you know, they have
reached the highest level of a
		
00:32:01 --> 00:32:08
			son, there are among Sufi Masha
according to him, his study
		
00:32:08 --> 00:32:12
			understanding those who have
attained the highest rank of
		
00:32:12 --> 00:32:17
			spiritual excellence, and there
are many who are in the middle,
		
00:32:17 --> 00:32:22
			moderate. And then there are those
who claim to belong to them, but
		
00:32:22 --> 00:32:27
			according to him here, they are
not, they are just claimant, they
		
00:32:27 --> 00:32:28
			are pseudo
		
00:32:29 --> 00:32:36
			or trying to imitate them. And of
course, he he made a, you know, he
		
00:32:36 --> 00:32:44
			said, there are Sofia Rasul Sufis,
you know, who are just Sufis, by
		
00:32:44 --> 00:32:50
			their attire, and Sufis of our
cough, Sufis, who they want to get
		
00:32:50 --> 00:32:51
			from the outcome if
		
00:32:53 --> 00:32:57
			you understand the financial
benefits accruing, then there are
		
00:32:57 --> 00:33:03
			real tests of people of tasar whoo
hoo hoo are, who cannot be blamed
		
00:33:03 --> 00:33:08
			for what these people are doing.
You know, people carry, you know,
		
00:33:08 --> 00:33:13
			wearing those green turbans and
working, claiming themselves to be
		
00:33:13 --> 00:33:19
			Sufis, they are Sophia to resume.
There are Sufis only in name and
		
00:33:19 --> 00:33:23
			garb. That's not the sunroof.
That's not the sort of,
		
00:33:24 --> 00:33:27
			and then there are Sophie, who is
simply exploiting
		
00:33:29 --> 00:33:36
			using that to exploit the masses.
Actually, this is what the what is
		
00:33:36 --> 00:33:40
			done in the in the name of Pierre
Marie Oliver, Indian Pakistan,
		
00:33:41 --> 00:33:47
			this is the big business and all
it takes you is just go
		
00:33:48 --> 00:33:54
			even in Afghanistan, how much he
he anywhere. You can see how this
		
00:33:54 --> 00:34:00
			what is after so he's not
attacking spirituality as
		
00:34:00 --> 00:34:06
			practiced by the DEC Sufis. He
referred to Judaism, Baghdadi,
		
00:34:06 --> 00:34:12
			Abdulkadir, Gilani, Solomon
Dharani, etc, as exemplary masters
		
00:34:12 --> 00:34:19
			and teachers and our ways he he
reserved he has highest titles for
		
00:34:19 --> 00:34:22
			them, he calls say,
		
00:34:24 --> 00:34:30
			Dude either say you the TYFA and
you know, shave, all of them are
		
00:34:30 --> 00:34:35
			called some or sometimes we call
them shareholder slum, you know,
		
00:34:36 --> 00:34:37
			for them, they are.
		
00:34:39 --> 00:34:44
			They are the role models, they are
examples in spirituality.
		
00:34:46 --> 00:34:51
			And some of the Sufi shades of
ability means time, praise Libra
		
00:34:51 --> 00:34:56
			Tamia and said that he is you
know, there is a shade called or
		
00:34:56 --> 00:35:00
			was it? It was some people come
		
00:35:00 --> 00:35:03
			Are you disciple of immunity
anemia? Of course he is. He
		
00:35:03 --> 00:35:06
			benefited greatly from a minute
anemia. And then he wrote a
		
00:35:06 --> 00:35:12
			detailed letters for people to
benefit from this great shade of
		
00:35:12 --> 00:35:17
			Islam is a miracle of Allah
subhanaw taala and his time is
		
00:35:17 --> 00:35:21
			trying to restore genuine Kosovo
is not attacking to some of
		
00:35:21 --> 00:35:26
			itself. And I already mentioned
this, Georgia McAleese has an
		
00:35:26 --> 00:35:31
			Arthur commanderie of women a
Tamia won't photograph vibe of
		
00:35:31 --> 00:35:33
			their color Gilani
		
00:35:34 --> 00:35:36
			in that manuscript there is
		
00:35:37 --> 00:35:43
			this that imminent Tamia statement
that I am affiliated to the Tariqa
		
00:35:43 --> 00:35:48
			of the Ricardo Gilani and he
worked the hair car in the Sufi
		
00:35:48 --> 00:35:55
			robe of a che. So of course he
studied cargoes leaves him back to
		
00:35:55 --> 00:35:59
			Abdul Qadir jeelani. Of course, I
am not here to discuss
		
00:36:01 --> 00:36:06
			there is nothing extraordinary
about this thing if what we
		
00:36:07 --> 00:36:12
			we understand the subwoofer is all
about how our discussions of Sofia
		
00:36:12 --> 00:36:17
			Masha as well as the scholars who
are affiliated to Sufism, in the
		
00:36:17 --> 00:36:19
			past, all of them
		
00:36:21 --> 00:36:27
			were not propagating the innovator
so Wolf, they are free of this
		
00:36:27 --> 00:36:33
			cult characteristic as a wolf,
they are talking about the
		
00:36:33 --> 00:36:37
			authentic Islamic spirituality. So
throughout Islamic history, there
		
00:36:37 --> 00:36:43
			is eminent scholars who were
scores of fake as well as the sub
		
00:36:43 --> 00:36:43
			Wolf.
		
00:36:45 --> 00:36:50
			So there is nothing extraordinary
about this, that even if even a
		
00:36:50 --> 00:36:56
			Tamia is a real Sufi, he is a real
Sufi, in the sense that is highly
		
00:36:56 --> 00:37:01
			spiritual, attained spiritually,
he has his own spiritual
		
00:37:01 --> 00:37:04
			experiences, there is no denial of
that fact.
		
00:37:05 --> 00:37:09
			But even a table Tamers legacy
infec
		
00:37:10 --> 00:37:13
			is extremely diverse.
		
00:37:14 --> 00:37:18
			Some of them are more progressive
than those of other scholars in
		
00:37:18 --> 00:37:25
			his time. And even after example,
is his fatwa on, on tharok. You
		
00:37:25 --> 00:37:27
			know, the
		
00:37:28 --> 00:37:35
			irony in the physical books is
that all the forest schools agree
		
00:37:35 --> 00:37:40
			if a man simply says to his wife,
or divorce you 100 times
		
00:37:42 --> 00:37:45
			because he cannot divorce her 100
times.
		
00:37:46 --> 00:37:51
			Even that mere statement means
that she is completely divorced.
		
00:37:54 --> 00:37:59
			Doesn't matter the man is angry,
because there was no salt in food.
		
00:38:00 --> 00:38:05
			So some, because of his absurdity,
it is foolishness. He uttered
		
00:38:05 --> 00:38:06
			these words.
		
00:38:09 --> 00:38:14
			Even a Tamia comes out and says,
This is an ortholog of the Quran.
		
00:38:16 --> 00:38:23
			tharok is a meditated, just like
you have to meditate. It has to be
		
00:38:23 --> 00:38:26
			something you resolve with your
mind. You have to express it
		
00:38:26 --> 00:38:33
			intentionally and witness it Nica
you cannot do that. I simply
		
00:38:33 --> 00:38:35
			somebody bursts out I marry you.
		
00:38:37 --> 00:38:38
			And then marriage takes place.
		
00:38:40 --> 00:38:45
			Somebody says to his wife, I bury
you, too. He is considered
		
00:38:45 --> 00:38:48
			marriage. He said divorce is more.
		
00:38:51 --> 00:38:56
			It is a burden. halaal is the most
abominable. And even the same?
		
00:38:56 --> 00:39:01
			Yes. So the danger breakdown of
the Muslim family in his time,
		
00:39:01 --> 00:39:07
			because a man says a divorce your
three times. And then she has to
		
00:39:07 --> 00:39:09
			take the bag and go
		
00:39:10 --> 00:39:16
			family children in the street. So
see how it will take creativity is
		
00:39:16 --> 00:39:21
			he said no. It's time for us to go
back to the ruling of Rasulullah
		
00:39:21 --> 00:39:25
			Salallahu Salam in the time of
Rasulullah the Tripoli was one
		
00:39:25 --> 00:39:30
			divorce. Even if a man utters in
one time, three times that's
		
00:39:30 --> 00:39:34
			considered only one divorce. And
the divorce has to be intentional.
		
00:39:35 --> 00:39:40
			And he has to be sober mind. And
you know even in the Hanafi school
		
00:39:40 --> 00:39:44
			you're going to Aberdeen one of
the greatest mockneck of the
		
00:39:44 --> 00:39:49
			Hanafi school took the opinion of
Emily Tamia of course,
		
00:39:50 --> 00:39:54
			to say that if somebody Dangar
says I divorce you is not
		
00:39:54 --> 00:39:58
			considered a divorce. So who who
is the one who brought this kind
		
00:39:58 --> 00:39:59
			of discussion and
		
00:40:00 --> 00:40:03
			nuanced understanding, principle
understanding of these texts on
		
00:40:03 --> 00:40:08
			Tilak. It's even attainment is
credited for it. And of course,
		
00:40:09 --> 00:40:14
			this Maga Hebrew had almost an
agreement that a father can give
		
00:40:14 --> 00:40:18
			his daughter in marriage without
asking her consent, he will be
		
00:40:18 --> 00:40:22
			stood up and said, If a father
cannot,
		
00:40:23 --> 00:40:26
			if a woman is free to transact
business
		
00:40:29 --> 00:40:34
			and nobody can cause her, if, if a
father cannot force a woman to eat
		
00:40:34 --> 00:40:38
			a food that she doesn't want to
eat, how can she be forced to live
		
00:40:38 --> 00:40:42
			with a man that he she, she
doesn't want to choose for
		
00:40:42 --> 00:40:46
			herself. He says, You see how
		
00:40:47 --> 00:40:53
			how much creative is of course
that is the fatwa now people are
		
00:40:53 --> 00:40:59
			coming to that. And, and also even
he is, you may think is completely
		
00:40:59 --> 00:41:03
			strange. But again, you know,
this,
		
00:41:05 --> 00:41:10
			Amina Vadodara has started this,
I'm not supporting that. I have an
		
00:41:10 --> 00:41:12
			answer against it. But
		
00:41:13 --> 00:41:16
			Amina vado, led the prayer.
		
00:41:18 --> 00:41:24
			Juma for a group of people in
Golden men. Now the scholars
		
00:41:24 --> 00:41:31
			discussed the weather how far a
case authentic, some scholars cite
		
00:41:31 --> 00:41:35
			even a 10 years Mia's view, of
course, even a Tavia view is that
		
00:41:35 --> 00:41:37
			if in a congregation,
		
00:41:38 --> 00:41:43
			especially for taraweeh, there is
no heartbeat. And the woman is a
		
00:41:43 --> 00:41:50
			Hafeez. She is more qualified than
she can lead men and women, but
		
00:41:50 --> 00:41:54
			she should not be standing in
front. Because when she stands in
		
00:41:54 --> 00:41:59
			front is a distraction. Maybe she
should stand behind and lead
		
00:41:59 --> 00:42:04
			people can follow her. This is of
course, this is one of the view
		
00:42:05 --> 00:42:08
			that there are some scholars and
of course they have evidence for
		
00:42:08 --> 00:42:12
			it. That Rasulullah sallallahu
wasallam appointed moussaka as an
		
00:42:12 --> 00:42:20
			imam to lead the prayer for her
household, including men and
		
00:42:20 --> 00:42:25
			women, and the prophet had
appointed someone to call it an
		
00:42:25 --> 00:42:27
			elderly man to be a more than.
		
00:42:29 --> 00:42:31
			So, based on this,
		
00:42:33 --> 00:42:38
			even Taymiyah proposals, this that
suppose there is species of
		
00:42:38 --> 00:42:42
			course, then it applies, of course
I have also many scholars have
		
00:42:42 --> 00:42:46
			come out and said it. We have so
many cases here in North America
		
00:42:46 --> 00:42:47
			and the West.
		
00:42:48 --> 00:42:53
			A man embraces Islam, and the
Muslim lady who may be a scholar
		
00:42:53 --> 00:42:54
			in Islam marries him.
		
00:42:56 --> 00:43:02
			Of course even a Tamia as fatwa
and for 12 This is now the coming
		
00:43:02 --> 00:43:08
			the preferred view of many
scholars in that in her home, she
		
00:43:08 --> 00:43:13
			should be leading the prayer for
her husband and children. Not this
		
00:43:13 --> 00:43:19
			man who new to Islam, and he
didn't study the Quran. You see
		
00:43:19 --> 00:43:25
			how so what I'm saying is there is
a diversity of opinions and facts
		
00:43:25 --> 00:43:29
			and even a Tamia has contributed
to that. So Muslims have this rich
		
00:43:29 --> 00:43:34
			heritage so that's why we love the
material not because everything is
		
00:43:34 --> 00:43:38
			said is you know gospel truth.
That's why we allow bizarrely
		
00:43:38 --> 00:43:43
			because not because everything is
that is gospel truth. We have this
		
00:43:43 --> 00:43:46
			option you know, there are
creative rulings given by these
		
00:43:46 --> 00:43:51
			colors, which in our own time we
can make use of them, you know,
		
00:43:51 --> 00:43:53
			for a number of reasons.
		
00:43:55 --> 00:43:59
			Condition conditional divorce I
mentioned conditional divorces. I
		
00:44:01 --> 00:44:05
			in all the schools agree that if a
man says to his wife,
		
00:44:06 --> 00:44:09
			if you talk to your sister you are
divorced.
		
00:44:11 --> 00:44:15
			If you talk to your friend you are
divorced. If you don't cook
		
00:44:15 --> 00:44:19
			Chowpatty makes a party for me for
lunch, you are the worst.
		
00:44:21 --> 00:44:25
			I am not exaggerating, this kind
of craziness is going on in the
		
00:44:25 --> 00:44:26
			Muslim ummah.
		
00:44:27 --> 00:44:31
			Now when you go to the Mufti the
standard for two why's she is the
		
00:44:31 --> 00:44:32
			worst.
		
00:44:33 --> 00:44:37
			Now ebuild Tamia look at the
intention of this man. He said
		
00:44:37 --> 00:44:41
			this man had no intention. He
wandered it's a party to be done,
		
00:44:42 --> 00:44:48
			isn't it? The man is crazy. He's
using divorce for it. He is a
		
00:44:48 --> 00:44:52
			sinner in the sight of Allah
subhanaw taala. But how can this
		
00:44:52 --> 00:44:57
			poor woman be divorced? Because
this man wanted to threaten his
		
00:44:57 --> 00:45:00
			wife so that he gets a party done.
Oh,
		
00:45:00 --> 00:45:06
			Oh, you understand. So, look at
that I this is closer to the sound
		
00:45:06 --> 00:45:11
			understanding and Maqasid of the
Sharia than anybody else even
		
00:45:11 --> 00:45:15
			though you may call it the so
called consists of course there is
		
00:45:15 --> 00:45:19
			no consensus of four Imams or four
schools in it, there are
		
00:45:19 --> 00:45:23
			differences of opinion so of
course even a Timmy was
		
00:45:23 --> 00:45:26
			highlighting and preferring those
views
		
00:45:30 --> 00:45:32
			then of course are helpful but
Talaq Wallahi
		
00:45:34 --> 00:45:40
			is also is that this is if the man
regrets you can simply expect for
		
00:45:40 --> 00:45:40
			it
		
00:45:41 --> 00:45:47
			you know, it's not and of course
the was done during you know, a
		
00:45:47 --> 00:45:53
			period of impurity and pregnancy
and things like that he has he
		
00:45:53 --> 00:45:57
			disagrees with that this kind of
rulings, standard rulings on this
		
00:45:57 --> 00:46:03
			because the Aloma standard way of
looking at divorce was is the
		
00:46:03 --> 00:46:06
			easiest thing to divorce a poor
woman.
		
00:46:08 --> 00:46:10
			Easiest, so somebody's sleeping.
		
00:46:12 --> 00:46:15
			If he burst out this works, I
divorce you.
		
00:46:17 --> 00:46:18
			Did you hear it?
		
00:46:20 --> 00:46:25
			Did you hear those words? No, I am
not exaggerating. This is the kind
		
00:46:25 --> 00:46:31
			of of wording is the use in some
of these physical books. So a
		
00:46:31 --> 00:46:37
			militaria is really trying to save
the spirit of the Sharia in some
		
00:46:37 --> 00:46:38
			of this Okay, so
		
00:46:40 --> 00:46:44
			okay, I already mentioned this. He
has a ladder woman can lead
		
00:46:44 --> 00:46:47
			therapy prayer and mix gathering
as long as she is more qualified
		
00:46:48 --> 00:46:53
			than others. Some refers this to
his fatwa and supporters. I mean,
		
00:46:53 --> 00:46:58
			our adult position, of course, I
don't agree with that. Now coming
		
00:46:58 --> 00:47:06
			to Oh, you're already a burr came
in one even harder is not
		
00:47:09 --> 00:47:16
			a fanatical lover of Ubuntu Tamia.
But it recognize this color. He
		
00:47:16 --> 00:47:16
			said,
		
00:47:18 --> 00:47:22
			What is wrong with that? People?
Many, many scholars have called
		
00:47:22 --> 00:47:26
			him shareholder Islam. And he was
called stakeholders laminates
		
00:47:26 --> 00:47:30
			time. And they will always be
scholars who will refer to him as
		
00:47:30 --> 00:47:34
			shareholder Islam. If you don't
agree with that, that's you
		
00:47:34 --> 00:47:40
			shouldn't criticize those who call
him because even though he did not
		
00:47:40 --> 00:47:42
			agree with all of the views of
libertarian, but we really
		
00:47:42 --> 00:47:47
			appreciated him. And he said, if
he'd been a Tamia did not have any
		
00:47:47 --> 00:47:52
			works to his credit other than his
disciple, even claim it alone
		
00:47:52 --> 00:47:54
			would have immortalized his name.
		
00:47:55 --> 00:48:00
			But of course, he will tell me has
hundreds of works, that has
		
00:48:00 --> 00:48:06
			immortalises name, Euro, so this
is a real objectives color,
		
00:48:06 --> 00:48:10
			looking at the critically the
contribution of Beretania highams
		
00:48:10 --> 00:48:15
			name is closely associated to
reshape even Taymiyah actually,
		
00:48:16 --> 00:48:19
			it considers divinity me as your
spiritual master.
		
00:48:21 --> 00:48:25
			Just like a Sufi Sheikh, meaning
he made a vow by his hands
		
00:48:26 --> 00:48:27
			as a young man,
		
00:48:28 --> 00:48:33
			what he associated with the way he
made Tao design, so he's looking
		
00:48:33 --> 00:48:39
			up to him not just as a forky, but
as a spiritual master, and mentor,
		
00:48:40 --> 00:48:45
			and he accompany retain me of 16
years and refer to him as my shake
		
00:48:46 --> 00:48:51
			my shake and praise them highly.
Of course, he studied under a
		
00:48:51 --> 00:48:55
			great number of scholars of his
time, but for him, there is no
		
00:48:55 --> 00:49:00
			question that his main master and
shake is a bitter Tamia. And of
		
00:49:00 --> 00:49:04
			course, he agreed with many of
these liberal views of Octavia one
		
00:49:04 --> 00:49:08
			Talaq and others 100 personally
agreed, and therefore, he was
		
00:49:08 --> 00:49:16
			imprisoned. He was with a che and
finally he was released only one
		
00:49:16 --> 00:49:21
			even a Tamia died in in 17 728.
		
00:49:23 --> 00:49:27
			His name was Mohammed Abu Bakr
bruh yo Bizzarri but he is known
		
00:49:27 --> 00:49:30
			as a burner Kamal Joe Zia.
		
00:49:31 --> 00:49:38
			He grew up in Damascus. His father
was a rector of Josie college.
		
00:49:39 --> 00:49:41
			I will have to go a little first
year
		
00:49:46 --> 00:49:52
			okay, I share many of his views of
you know, he differed on a number
		
00:49:52 --> 00:49:56
			of issues. He is the one who has
said shareholder Islam is
		
00:49:56 --> 00:49:59
			Habibollah no doubt about it.
However,
		
00:50:00 --> 00:50:02
			The truth is even dearer meaning
		
00:50:03 --> 00:50:08
			that doesn't mean he fanatically
follows everything blindly follows
		
00:50:08 --> 00:50:12
			everything everything he has said
he the first one number of issues
		
00:50:12 --> 00:50:16
			with a shave. So in order to
		
00:50:17 --> 00:50:22
			he responds to those who how have
you differ from your Sheikh? He
		
00:50:22 --> 00:50:26
			said he is dear to us, but truth
is dearer than that. You see how
		
00:50:27 --> 00:50:30
			that should be the approach of a
real Muslim.
		
00:50:31 --> 00:50:34
			Both of them are also different in
nature. You know Allah subhanho wa
		
00:50:34 --> 00:50:38
			Taala the nature of Omar ricotta
is different from the nature of
		
00:50:39 --> 00:50:41
			Abu Bakr, Siddiq rodilla. No.
		
00:50:43 --> 00:50:47
			Omar Allah Allah No, even though
Islam and the Prophet reformed
		
00:50:47 --> 00:50:50
			him, still here the whole Kumar
		
00:50:52 --> 00:50:59
			somebody when beloved alone who
had relocated to Syria
		
00:51:01 --> 00:51:05
			somebody from Medina came so Bella
Lulu, no ask,
		
00:51:07 --> 00:51:09
			How is Omar?
		
00:51:10 --> 00:51:14
			How do people look at him? He said
that he is the best man
		
00:51:15 --> 00:51:17
			except when he gets angry.
		
00:51:19 --> 00:51:21
			So Bilal said, You know what,
		
00:51:22 --> 00:51:27
			if I will, or any one of us were
with Omar at that time, they will
		
00:51:27 --> 00:51:34
			simply recite a verse of the Quran
and he will come down. So, Bill
		
00:51:34 --> 00:51:40
			Arellano taught this man the real
status performer that kind of work
		
00:51:40 --> 00:51:41
			often in the tabula
		
00:51:43 --> 00:51:50
			cube will come down as if you know
is a cool water you know is fire
		
00:51:50 --> 00:51:55
			is extinguished by water. So,
that's the nature of Umatilla No,
		
00:51:55 --> 00:51:59
			you cannot kendama even a Tamia
was like that his hot tempered
		
00:51:59 --> 00:52:04
			little and then in debate he
sometimes use the harsh words. So
		
00:52:04 --> 00:52:09
			the hubby son, if not for that hot
timber inability, Mia, they
		
00:52:09 --> 00:52:12
			wouldn't consider him shareholder
Messiah.
		
00:52:14 --> 00:52:18
			They would unanimously confer over
him that title of shareholder
		
00:52:18 --> 00:52:23
			Messiah, Master of Masters,
because of in depth knowledge. But
		
00:52:23 --> 00:52:29
			this but in the case of Immanuel
Kant, am he the courts person, you
		
00:52:29 --> 00:52:33
			understand, is reputed for his
clemency just like Abu Bakr
		
00:52:33 --> 00:52:36
			Siddiq, no, nothing would anchor
him.
		
00:52:38 --> 00:52:40
			Hardest disciples
		
00:52:41 --> 00:52:45
			sighs this outstanding devotions,
night vigils, of course, these
		
00:52:45 --> 00:52:48
			things able to tell me the same
utter self surrender to God
		
00:52:48 --> 00:52:53
			Almighty, constant remembrance of
Allah subhanho wa Taala and in
		
00:52:53 --> 00:52:57
			depth knowledge of the Quran and
the Sunnah. They still marks even
		
00:52:58 --> 00:53:01
			him of course, that's also
qualities of the Buddha Tamia, but
		
00:53:01 --> 00:53:06
			when it comes to hot tambor
Abraham was free of that, given
		
00:53:06 --> 00:53:13
			her Cassia states even Cassie is a
colleague of Ibrahim, he said he
		
00:53:13 --> 00:53:18
			was the most affectionate person.
He was never envious of anyone,
		
00:53:18 --> 00:53:23
			nor did he hurt anyone. He never
disagreed with anyone, nor did he
		
00:53:23 --> 00:53:28
			hate anyone. I do not know in this
world in our time, someone who is
		
00:53:28 --> 00:53:31
			more dedicated to acts of
devotion.
		
00:53:32 --> 00:53:33
			So
		
00:53:35 --> 00:53:38
			look at that high praise. Of
course, there are many quotations.
		
00:53:39 --> 00:53:43
			Even Roger B is one of the
greatest disciple of Ibn or claim.
		
00:53:44 --> 00:53:50
			He has worry worry even more
outstanding testimonials of a
		
00:53:50 --> 00:53:56
			sheikh Ibrahim, his contributions
are extensive IB neural claims.
		
00:53:57 --> 00:54:01
			They cover a wide spectrum of
topics related to Quran exegesis,
		
00:54:01 --> 00:54:07
			science of jurisprudence, fake of
Syrah, you know when you look at
		
00:54:07 --> 00:54:12
			the Sierra literature, it's all
politics and military exploits.
		
00:54:12 --> 00:54:17
			But a banner came looks at the
Sierra and this creates a new
		
00:54:17 --> 00:54:22
			journal called FeCO. Sierra
because Sierra is discerning the
		
00:54:22 --> 00:54:29
			moral and spiritual lessons of the
Sierra. So prophet, he is looking
		
00:54:29 --> 00:54:33
			at the prophet as an exemplar in
spirituality, in morality and
		
00:54:33 --> 00:54:39
			character. So that's the main
aspect. It's not the prophets, of
		
00:54:39 --> 00:54:43
			course, and then lifestyle,
everything. So because Prophet is
		
00:54:43 --> 00:54:46
			an exemplar, so he's an exemplar.
		
00:54:47 --> 00:54:50
			Allah subhanaw. Taala refers to
Rasulullah as is an exemplar for
		
00:54:50 --> 00:54:55
			us. So that's the way he
approaches and of course, he has a
		
00:54:55 --> 00:54:59
			great number of works about
related to Islamic spirituality,
		
00:54:59 --> 00:54:59
			as well.
		
00:55:00 --> 00:55:06
			Sir at once creative, innovative,
insightful, spiritual wisdom are
		
00:55:06 --> 00:55:11
			born of spiritual experiences. And
actually there is greater number
		
00:55:11 --> 00:55:16
			of spiritual wisdom in Abraham. So
I would rank him because if
		
00:55:16 --> 00:55:20
			somebody were to deeply read
those, the spiritual ritual
		
00:55:20 --> 00:55:25
			buttercream, they would rank him
with those great spiritual masters
		
00:55:25 --> 00:55:26
			in Islam.
		
00:55:29 --> 00:55:34
			Of course, he has a number of
works rather BOD provision of the
		
00:55:34 --> 00:55:39
			Hereafter, which is devoted to a
study of Prophet's life. Of
		
00:55:39 --> 00:55:42
			course, I mentioned, unlike the
standard verse, it deals with the
		
00:55:42 --> 00:55:47
			moral and spiritual lessons. You
know, I know there may be some
		
00:55:47 --> 00:55:52
			literal translations of this, but
don't rely on Darussalam
		
00:55:52 --> 00:55:58
			translations. I wish I know,
gradually, Islamic society and
		
00:55:58 --> 00:56:02
			others are bringing out they have
already brought out Anwar below.
		
00:56:02 --> 00:56:07
			CYB is not a Warby or Eduardo
Sahib is a book called spiritual
		
00:56:07 --> 00:56:11
			invocations, translated and
published by Islamic texts
		
00:56:11 --> 00:56:15
			society, under the title
invocation of God. This work is
		
00:56:15 --> 00:56:20
			what you're being cherished by
everyone. So people asking me
		
00:56:20 --> 00:56:24
			questions about how to fight
depression and worry and things
		
00:56:24 --> 00:56:31
			like that. I would hear no,
without any thinking, I will
		
00:56:31 --> 00:56:36
			recommend that they get hold of
this book of Mr. Weber claim it
		
00:56:36 --> 00:56:39
			has actually 100 benefits of zikr
		
00:56:41 --> 00:56:46
			he brings out from the Quranic
verses and and that alone would
		
00:56:46 --> 00:56:51
			convince anyone you know how we
can fight depression and worry by
		
00:56:51 --> 00:56:54
			using the spiritual therapy
prescribed Rasulullah sallallahu
		
00:56:54 --> 00:56:55
			wasallam
		
00:56:56 --> 00:57:00
			Of course he has a normal
Novocaine This is a unique work on
		
00:57:00 --> 00:57:03
			the science of jurisprudence,
wisdom and purpose higher
		
00:57:03 --> 00:57:06
			objectives for the Sharia,
evolution of faith and question of
		
00:57:06 --> 00:57:08
			which Jihad and taqlid
		
00:57:09 --> 00:57:15
			okay, this is highly important
work. And then mudhar, your Salah
		
00:57:15 --> 00:57:20
			kin, is a detail commentary on
Manasa the salary of the Sufi
		
00:57:20 --> 00:57:26
			Sheikh, or unsalted Hara we this
is a great Sufi master. Of course,
		
00:57:26 --> 00:57:31
			he is a humble origin, but he's a
great Sufi master. They say that
		
00:57:32 --> 00:57:36
			he was one of the main sources for
Jalaluddin Rumi, he is considered
		
00:57:36 --> 00:57:41
			an ecstatic Sufi, but of course he
did not.
		
00:57:42 --> 00:57:47
			It was completely 100% in
conformity with the Sharia so he's
		
00:57:47 --> 00:57:53
			not called and you know, Mian even
though he is Sufism is of ecstatic
		
00:57:53 --> 00:57:54
			type.
		
00:57:56 --> 00:57:59
			It's only one of these numerous
work on Islamic spirituality. Of
		
00:57:59 --> 00:58:02
			course they will Karima has a
number of works on spirituality.
		
00:58:03 --> 00:58:07
			And anybody reading these works.
You know, there is this false idea
		
00:58:07 --> 00:58:12
			prevailing in the Western and many
Muslims that Islam is all about
		
00:58:12 --> 00:58:12
			legalism.
		
00:58:14 --> 00:58:17
			This is the greatest danger.
Because the and this is the way we
		
00:58:17 --> 00:58:21
			projected Islam, to people of
other religion, that Islam is our
		
00:58:21 --> 00:58:22
			legalism.
		
00:58:24 --> 00:58:25
			Anybody reading his works,
		
00:58:27 --> 00:58:31
			that will refute there is no rule
for loving Islam. Actually, for
		
00:58:32 --> 00:58:37
			him, just like the General General
me, the heart of Islam is love,
		
00:58:38 --> 00:58:42
			love of Allah, Allah with his
creation, that the soul of Islam.
		
00:58:44 --> 00:58:49
			So many people talk, this is the
way of Christianity is he's
		
00:58:49 --> 00:58:53
			different. Islam is WAY OF JUSTICE
stuff. No, no the heart of Islam
		
00:58:53 --> 00:58:58
			is now and he emphasized that and
therefore tasawwuf some people
		
00:58:58 --> 00:59:02
			think there was because there is a
legally some and there is no room
		
00:59:02 --> 00:59:05
			for allowance law. So they say
Tasawwuf is foreign to Islam.
		
00:59:06 --> 00:59:09
			Ibrahim works will refer to that.
		
00:59:10 --> 00:59:15
			Now, I will, there is a lot of
wisdom we can learn from Ibrahim,
		
00:59:15 --> 00:59:17
			I will give it to you Inshallah,
some of them in writing.
		
00:59:18 --> 00:59:22
			Women are one half of society
which gives birth to the other
		
00:59:22 --> 00:59:28
			half. So it is they are the entire
society. Look at the way he looks
		
00:59:28 --> 00:59:32
			at the whole issue of women in
Islam. Look how liberating it is,
		
00:59:34 --> 00:59:34
			isn't it?
		
00:59:36 --> 00:59:39
			Women are one half of society
which gives birth to the other
		
00:59:39 --> 00:59:43
			half. So it is they are the entire
society.
		
00:59:46 --> 00:59:50
			Another quotation Had Allah
different the wheels for his slave
		
00:59:50 --> 00:59:54
			Wales, and shown him how he
handles his affairs for him. His
		
00:59:54 --> 00:59:58
			heart would have melted out of the
love for Allah and would have been
		
00:59:58 --> 00:59:59
			torn to pieces
		
01:00:00 --> 01:00:06
			Out of thankfulness to Allah. See
how spiritual think about it, how
		
01:00:06 --> 01:00:12
			deeply spiritual, these quotations
are. This is what we need. We need
		
01:00:12 --> 01:00:17
			this kind of, you know, melting of
the heart. Because many times when
		
01:00:17 --> 01:00:21
			Allah subjects us to tribes, we
think Allah abundant us, Allah,
		
01:00:21 --> 01:00:26
			you know, our hearts will merit
you know, when we really look at
		
01:00:26 --> 01:00:31
			the issue spiritually, if the
pains of this world tire you do
		
01:00:31 --> 01:00:36
			not grieve, for it may be that
Allah wishes to hear your voice by
		
01:00:36 --> 01:00:41
			way of dua, because Allah tests
you, because He wants you to call
		
01:00:41 --> 01:00:48
			upon Him, because you have strayed
away. So this is just like, he
		
01:00:48 --> 01:00:52
			wants you to pour out your desire
and frustration and forget about
		
01:00:52 --> 01:00:55
			it. And know that Verily Allah
does not forget you.
		
01:00:57 --> 01:00:59
			You see, how liberating.
		
01:01:01 --> 01:01:06
			Be sincere in your intention and
pursuit, you will find the support
		
01:01:06 --> 01:01:07
			of Allah in your quest.
		
01:01:09 --> 01:01:15
			So we have he is directing us to
be single minded.
		
01:01:16 --> 01:01:20
			Our heart should be with Allah
subhanaw taala. Once we our heart
		
01:01:20 --> 01:01:26
			is with Allah, in everything we
do, Allah will be there. And this
		
01:01:26 --> 01:01:29
			is somebody who has experienced
it.
		
01:01:30 --> 01:01:33
			He who keeps his heart near Gore
will find peace and tranquility.
		
01:01:33 --> 01:01:37
			If on the other hand, one were to
give his heart to the people will
		
01:01:37 --> 01:01:39
			only find restless anxiety.
		
01:01:42 --> 01:01:45
			So you want peace, fix your heart
and Allah subhanaw taala
		
01:01:47 --> 01:01:52
			the worldly life is like a shadow,
if you try to catch it, you will
		
01:01:52 --> 01:01:56
			never be able to do so, it will
escape. But if you turn your back
		
01:01:56 --> 01:01:59
			towards it, it has no choice but
to it will follow you.
		
01:02:03 --> 01:02:09
			I know these are deeper thoughts,
you know, we need to ponder I will
		
01:02:10 --> 01:02:14
			give you these things in is
because I need it you need it.
		
01:02:15 --> 01:02:20
			These are, you know daily
affirmation that we need to think
		
01:02:20 --> 01:02:25
			and reflect upon, when Allah tells
you it is not to destroy you. When
		
01:02:25 --> 01:02:28
			he removes something in your
possession. It's only in order to
		
01:02:28 --> 01:02:31
			empty your hand for an even
greater gift.
		
01:02:32 --> 01:02:38
			It takes something not just to
make you bankrupt, but allow one
		
01:02:38 --> 01:02:40
			to give you something better.
		
01:02:42 --> 01:02:47
			Whoever mocks his brother for a
sin he has repented from will not
		
01:02:47 --> 01:02:49
			die until he himself falls into
the same sin.
		
01:02:51 --> 01:02:52
			And he said,
		
01:02:53 --> 01:02:56
			if you make fun of even a dog,
		
01:02:57 --> 01:03:01
			you should be afraid God may
reduce you to worse than that all
		
01:03:02 --> 01:03:07
			the spiritual wisdom. You know
why? Dog is doing what it should
		
01:03:07 --> 01:03:08
			be doing?
		
01:03:09 --> 01:03:13
			What are you doing? Are you doing
what you should be doing?
		
01:03:15 --> 01:03:16
			Is this literalism?
		
01:03:18 --> 01:03:20
			This is spirituality actually.
		
01:03:22 --> 01:03:25
			If the heart becomes attached to
anything other than Allah, Allah
		
01:03:25 --> 01:03:29
			makes him dependent on it if
anybody's heard, and he will be
		
01:03:29 --> 01:03:32
			betrayed by it. And then of
course, there are six stages to
		
01:03:32 --> 01:03:33
			knowledge.
		
01:03:35 --> 01:03:38
			Number one, asking questions in a
good manner. When you ask
		
01:03:38 --> 01:03:40
			question, be respectful.
		
01:03:41 --> 01:03:45
			Number two, listen attentively.
It's not that you ask question.
		
01:03:46 --> 01:03:50
			And then when the answer is given
you don't pay attention. Listen
		
01:03:50 --> 01:03:55
			attentively, and number three, try
to understand the answer.
		
01:03:58 --> 01:04:00
			And then try to retain it.
		
01:04:02 --> 01:04:04
			The next step is teach it.
		
01:04:05 --> 01:04:08
			You see how our scholar said
whatever you learn you
		
01:04:08 --> 01:04:09
			transmitted,
		
01:04:10 --> 01:04:13
			this is different from those who
have knowledge to the lead,
		
01:04:13 --> 01:04:18
			Brahmins keep their secret to the
Brahmins be cannot be divulged to
		
01:04:18 --> 01:04:21
			Shudra because they are not worthy
of this knowledge.
		
01:04:22 --> 01:04:25
			It's an that's not the Islam.
		
01:04:26 --> 01:04:31
			Whatever you you will need to
translate it and then finally,
		
01:04:31 --> 01:04:35
			reaping the fruit of knowledge
what is it? act according to your
		
01:04:35 --> 01:04:39
			knowledge, what do you will gain
is experiential wisdom.
		
01:04:40 --> 01:04:41
			Okay.
		
01:04:44 --> 01:04:48
			I want to finish this with a
quotation. You know today we are
		
01:04:48 --> 01:04:53
			full of Maltese, who just whenever
they asked, they refer to an old
		
01:04:53 --> 01:04:53
			book.
		
01:04:54 --> 01:04:55
			That's the answer.
		
01:04:57 --> 01:04:59
			Look at Ibrahim. This is
creativity.
		
01:05:00 --> 01:05:04
			Hey, this is this caller who can
benefit whoever issues rulings to
		
01:05:04 --> 01:05:09
			the people merely based on what is
transmitted in Cambodia, despite
		
01:05:09 --> 01:05:13
			differences in their customs,
usages times, conditions and the
		
01:05:13 --> 01:05:17
			special circumstances of the
situations has gone astray. And he
		
01:05:17 --> 01:05:18
			leads others astray.
		
01:05:20 --> 01:05:21
			You see,
		
01:05:24 --> 01:05:29
			carefully read that what he's
saying. Don't give fatwa because
		
01:05:29 --> 01:05:35
			by looking at the old book, a
book, because that color has given
		
01:05:35 --> 01:05:39
			that answer to a specific
situation. You see those who
		
01:05:39 --> 01:05:42
			misquote Durban and Tamia, they
should know, you're going to take
		
01:05:42 --> 01:05:46
			me as context for the fatwas is
different from your context.
		
01:05:48 --> 01:05:52
			If you because your context may be
different. That's what he's
		
01:05:52 --> 01:05:53
			saying, you know,
		
01:05:54 --> 01:05:59
			people living in Canada cannot ask
question about Canadian citizens
		
01:05:59 --> 01:06:00
			or Saudi mufti,
		
01:06:01 --> 01:06:03
			who are not aware of the customs
here.
		
01:06:06 --> 01:06:06
			Understand,
		
01:06:07 --> 01:06:11
			that's what you see, his crime
against religion is greater than
		
01:06:11 --> 01:06:14
			the crime of a physician who gives
people medical prescriptions
		
01:06:14 --> 01:06:18
			without regard to the differences
of their climes norms, the times
		
01:06:18 --> 01:06:22
			they live in, and the physical
conditions, but merely in
		
01:06:22 --> 01:06:25
			accordance with what is written
down in a bygone medical world
		
01:06:27 --> 01:06:29
			that will kill that patient.
		
01:06:30 --> 01:06:36
			But of course, he said, If a fishy
fishy, that kind of a physician is
		
01:06:36 --> 01:06:43
			ignorant and is more dangerous,
even more dangerous is a Mufti who
		
01:06:43 --> 01:06:47
			does not take into account the
specific milieu the circumstances
		
01:06:47 --> 01:06:48
			and the customs.
		
01:06:49 --> 01:06:55
			Of course, this is a lot of
wisdom. And Ibrahim is one who
		
01:06:55 --> 01:06:58
			said, you know, the question of
circumstantial evidences.
		
01:07:00 --> 01:07:04
			You know, somebody, a woman
claimed that she has been raped.
		
01:07:06 --> 01:07:10
			In the Muslim world now, that
woman is asked to produce
		
01:07:10 --> 01:07:16
			witnesses. One of the see blood
test, you see test
		
01:07:17 --> 01:07:21
			that uses circumstantial evidence
here, even our claim is one of
		
01:07:21 --> 01:07:21
			those Yes.
		
01:07:23 --> 01:07:25
			You should use circumstantial
evidences.
		
01:07:26 --> 01:07:27
			Yes.
		
01:07:28 --> 01:07:33
			It said that is the spirit of the
Sharia. And based on this, he
		
01:07:33 --> 01:07:38
			resolved a number of issues. Of
course, that's why the reading of
		
01:07:38 --> 01:07:42
			the texts are more progressive
than those callers who condemn
		
01:07:42 --> 01:07:48
			them occur. And it's only because
of this, you know, such rulings
		
01:07:49 --> 01:07:55
			that landed them in jail,
actually, few scholars condemned
		
01:07:55 --> 01:08:00
			them and put them in jail for this
kind of progress ruling. Now, the
		
01:08:00 --> 01:08:02
			irony is Muslim world has
		
01:08:03 --> 01:08:10
			adopted incorporated their role is
to reform the family law in many
		
01:08:10 --> 01:08:11
			parts of the Muslim world.
		
01:08:12 --> 01:08:17
			Because we thought that, you know,
Sharia will be reduced to absurd
		
01:08:18 --> 01:08:23
			rulings that and the family is
broken down, and society is in
		
01:08:23 --> 01:08:27
			shambles and may have lost one or
two helpers. Having said that, I'm
		
01:08:27 --> 01:08:30
			not saying you're going to turn me
is perfect. rebuttal claim is
		
01:08:30 --> 01:08:35
			perfect. Nobody's perfect. Only
Allah rasool Allah is protected
		
01:08:35 --> 01:08:37
			from error by Allah subhanho wa
taala.
		
01:08:38 --> 01:08:42
			Rather, the scholars are liable to
make mistakes and errors in
		
01:08:42 --> 01:08:48
			judgment. May Allah subhanaw taala
help us to respect the scholars
		
01:08:48 --> 01:08:52
			for their contributions and to
love the mark for because we love
		
01:08:52 --> 01:08:56
			Allah and His messenger and those
who love Allah and His Messenger
		
01:08:57 --> 01:08:58
			min loss monitor inspires
		
01:09:00 --> 01:09:04
			you know, to do worse that will
bring us closer to the level of
		
01:09:04 --> 01:09:08
			Allah Spano Tala Allahumma Azuka
Hogback, our hombre Solak Wahoo
		
01:09:08 --> 01:09:11
			Bama, you hymnbook wellhow Bella
the caribou big