Ahmad Kutty – Can a woman lead her family in Taraweeh at home

Ahmad Kutty
AI: Summary ©
The speaker discusses the issue of praying at home during the pandemic and the illegal tradition of a woman being allowed to lead a woman at home. They also mention a woman named ECCAGG who was considered a shareholder of Islam and is seen as a strong woman. The importance of men being able to read the Quran and lead their families, even if they are not familiar with it, is also discussed. The speaker suggests praying in front of men and not being punished if they say they will, even if they are not the leaders. Lastly, the importance of teaching the Prophet and not wanting to be punished if they say they will is also emphasized.
AI: Transcript ©
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Salam aleikum wa rahmatullah wa barakato Bismillah Al Rahman Rahim

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Al hamdu lillah wa salatu salam ala Rasulillah. While he was

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having a domain, I have received a question

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which is to do with the unprecedented situation we have,

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where people cannot go on prayer therapy at home at the masajid. So

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they ended up without any choice except to do it at home.

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And at home, they face this situation where the husband

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is not a scholar of Islam is not a recital of Quran. And whether the

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wife is she has, maybe sometimes she's a half either of Quran

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or she can read better, she has Tajweed that she has mastered the

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art of Tajweed. And she's also knowledgeable in Islam. So either

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any any last ruling in Islam, allowing that woman who is to lead

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her family, her husband, her children, and maybe her parents,

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and maybe her brothers and sisters, at home, in therapy, is

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it allowed?

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Of course, the answer to this question is that you will get the

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ready made answer from our

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standard scholarship is that it cannot be done. You know, when

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they would quote Sandra, dubious traditions, our hero will not keep

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woman back, they should go back they are not supposed to. Men have

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been endowed with this honor, a privilege and you cannot take it

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away from men and men should be leading all the time.

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Of course I agree with them, that in Islam,

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we are not allowed to appoint a woman to lead us in a masjid in

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Joomla. We cannot we cannot do that. I don't agree with that. And

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I have given a detailed answer on this issue and you can access it.

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But the question of a woman leading

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for her family members who are not who are her Muharram

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are no strangers to her.

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Is there any allowance? Any precedent? In in in the in the

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Sunnah of the Prophet and the practice of the pious predecessors

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for it?

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Yes, I would say there is a person for it. There is a tradition

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reported Ramadan Dhabi and others. We say that Rasulullah Salallahu

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Salam appointed OMO Baraka, who was the woman well known for her

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expertise in the Quran,

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to lead her family members in Salah

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and the Prophet also appointed them for her

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who was an elderly man, this is a Hadith some people have cast

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doubts on it, but I will tell you others have accepted it, including

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Mohammed Guna, humble and even a marine and others. When others

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question the narrator they have said he is a reliable person and

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the Hadees is sound. So, you cannot question the expertise of

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Imam Muhammad when humble or Abram windy are, you know eminent

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scholars of Hadith or critiques of Hadith? You know, so you cannot

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easily dismiss this. Something in vendored or dubious or spurious?

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No, it is a valid it's a sound tradition. And that is why a

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number of scores including robbery, Jury recovery, who is one

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of the greatest Mufasa seen, No one writes a tafsir without

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referring to his Tafseer is a foundational text intercede and

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also Mazuri abou Sol, and some others have also allowed this and

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based on this tradition, Imam Ahmed will humble also approved

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the entire army and have offered prayers where women may be more.

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You have a situation of woman be more knowledgeable in Quran and

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Islam. She should be allowed to lead the prayer

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And this was also endorsed by another great scholar of Islam. In

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mobility we are some people will cast doubts on his authenticity.

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But definitely, he has been considered a shareholder Islam by

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so many more than a dozen of great eminent scholars is definitely in

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spite of all those criticism against him. I don't agree with

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some of his views, but that was not as a minute a shower EULA,

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very sad. You know, he's a man who respected who regard her highly

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even RB, the suit, Sufi Sheikh, and even a TV at the same time.

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Some people will say, how can you reconcile the two and this is the

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comprehensive nature of showering with the hula we who whose mind

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can be said both of them are only Allah has some of the best scores

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of Islam. And so of course, don't dismiss Imam and Beretania even if

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you accept even RMB or share a shareholder Akbar, he shareholders

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even a Tamia is also a shareholder Islam. So this is a valid ruling

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you can follow. And actually I came to this conclusion. You know,

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when I started out in my fatwa 25 years ago, I was it was forced

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upon me. Islam online forced me to give this fatwa so on their

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website. So this question came, you have lot of cases of, you

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know, women, Muslim women who are sometimes quarters in Islam,

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marry, convert, and this person doesn't is new to Islam. He

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doesn't even read fattier properly. So this question came,

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can that woman lead her husband and he's able to read the Quran

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properly and lead I had, I saw I probably the sources, I found

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this. And then later on also, I found out that one of the greatest

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callers who died a few years ago, Professor Hamidullah from Paris,

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he's a great scholar of Islam, his contribution, very high

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contributions to the course of Islam, on Sierra and other sources

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on the works of the prophets and allowed Islam. He also came up

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with this ruling, you know, because this question was posed to

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him also, because he was living in Paris, and there were converts to

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Islam, who did not know how to read Quran and their wife were

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able to read. So the fatwa he gives the fatwa Yes, she can lead

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for her family. So I will just fatwa to allow for women who are

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researchers, proper researchers to run or to fall to lead the family

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members, of course, only family members and variable this time.

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If it was required for Omar to stand behind, then Prophet would

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have told her, yes, you should lead, but go and pray stand behind

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to leave them.

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You know, in the Sharia, you know, when there is a need for an issue

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to be explained clearly, a rule to be explained clearly. And the

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Prophet did not do so. If he is silent, then we are not supposed

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to impose that restriction. So she can stand afterall what is that?

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She is not avoiding to distract her husband. She's not going to

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distract her parents or children.

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If this distraction is the point, then of course, in the Haram is

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happening. We know women are praying in front of men in each

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situation, and our situation. And the Prophet himself. We know from

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the president of the Prophet, he used to pray and actually learn is

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lying in front of him.

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If you have a wife cause a distraction, how will the prophets

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that allows him allow her to lie down in front of him? So I would

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say she can lead and stand in front and others can follow. She

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doesn't need to go forward as an auditor. If you want to do that.

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That's fine. Otherwise, she can just step one step ahead, and

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stand and lead others can follow. And my last one, oh, God help us.

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We have said it right. It is a gift from Allah subhanaw taala and

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accepted, what is wrong, may Allah forgive us. And it's an EGTRRA in

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Etihad, you cannot condemn anybody. Unfortunately, our scores

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are in a rush, whatever. They don't know the difference with the

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condom. This is one the quality of Islamic scholarship because Islam,

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one of the first principle there is to teach malaria

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Hey,

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Yara Militello

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lumea Schumer, whoever doesn't know the difference of opinion in

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issue of fake, he did not even smell it, let alone master it.

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Because otherwise you are going to condemn people who hold a

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different view. So, respect each other, even if we differ, this is

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the precedent set by Iris by the prophets allows him also and

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because resources allows him condone this differences. I will

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explain it later on. And the Sahaba differ and yet they prayed

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behind each other, respected each other. This is the tradition we

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need to follow. A Salam alaykum Warahmatullahi Wabarakatuh

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