Ahmad Arshad – Remembrance Solace Of Hearts
AI: Summary ©
The transcript describes a series of advertisements and titles, including a mention of a woman named Sayyidina who is a close relative. The discussion touches on the concept of "immateriality and its various emotions, such as gratitude and respect." The importance of religion in shaping behavior and avoiding waste of deeds is emphasized. The segment ends with a recap of the history and importance of religion in shaping behavior.
AI: Summary ©
Alhamdulilah wa kafa wa salamun ala ibadihi al
-lazeena as-sofaa amma ba'd.
A'udhu billahi minash shaitanir rajim.
Bismillahir Rahmanir Raheem.
Fadhkuruni, adhkurukum, wa shkuruli, wa la takfuruni.
Subhana rabbika rabbal izzati amma yasifoon.
Wa salamun ala al-mursaleen, wa alhamdulillahi rabbil
alameen.
Allahumma salli ala Sayyidina Muhammadin wa ala aali
Sayyidina Muhammadin wa barikun salam.
Allah rabbul Izzat ke paak aur pyaar-e
-naam ke saath is majlis ka aaghaaz karte
hain.
Allah ka laak laak shukr aur ahsaan ke
jo hum naacheez bandon ko taufeeq ataaf karmaa
dita hai.
Uske yaad ke liye, uske tazkira ke liye
hum jamaa ho.
Allah rabbul Izzat is jamaa hone ko kabool
farmaaye.
Humare li zariya najaat banaaye.
Hamatan Allah ke taraf mutawajih ho jaiye.
Al-muhabbat maduuk ya Allah ke zikr keejiye.
Bismillahirrahmanirrahim.
Astaghfirullah rabbi min kulli dhanbi wa tubu ilayh.
Astaghfirullah.
Astaghfirullah.
Allahumma salli ala Sayyidina Muhammadin wa ala aali
Sayyidina Muhammadin wa barikun salam.
Allahumma salli ala Sayyidina Muhammadin
wa ala aali Sayyidina Muhammadin wa barikun salam.
Bismillahirrahmanirrahim.
Alhamdulillahi rabbil alameen.
Ar-Rahman ar-Raheem.
Maliki yawm al-deen.
Iyyaka na'budu wa iyyaka nasta'aeen.
Ihdina al-sirata al-mustaqeem.
Sirata al-lazeena an'amta alayhim.
Ghayri al-maghdubi alayhim.
Wala al-dhaalmeen.
Ameen.
Alhamdulillahi rabbil alameen.
Ar-Rahman ar-Raheem.
Iyyaka na'budu wa iyyaka nasta'aeen.
Alhamdulillahi rabbil alameen.
Allahumma salli ala Sayyidina Muhammadin wa ala aali
Sayyidina Muhammadin wa barikun salam.
Allahumma salli
ala Sayyidina Muhammadin wa ala aali Sayyidina Muhammadin
wa barikun salam.
Alamna sharah laka sadarak wa wad'ana anka
bizraka allazi anqadha dhahrak wa rafa'na laka
zikrak fa innama alusri yusran innama alusri yusra
fa idha faraghta fansab wa ila rabbika farghab
Bismillah.
Alamna sharah laka sadarak wa wad'ana anka
bizraka allazi anqadha dhahrak Alamna sharah
laka sadarak wa wad'ana anka
Alamna sharah laka sadarak Bismillah
ar-Rahman ar-Rahim Qul huwa Allahu ahad,
Allahu assamad Lam yalid wa lam yulad, wa
lam yakun lahu kupuan ahad Qul huwa Allahu
ahad, Allahu assamad Bismillah
ar-Rahman ar-Rahim Alhamdulillahi rabbil alamin ar
-Rahman ar-Rahim Imaniki yawm al-deen Iyyaka
na'budu wa iyyaka nasta'een Ihdina al
-sirata al-mustaqeem Sirata al-lazeena an'abta
alayhim Ghayri al-maghdubi alayhim Wala al-zalleen
Ameen Allahumma salli ala Sayyidina Muhammadin Wa ala
aali Sayyidina Muhammadin Wa balik wa sallim Allahumma
salli ala Sayyidina Muhammadin
Allahumma salli ala
Sayyidina Muhammadin Bismillah ar-Rahman ar-Rahim Allahumma
ya qazi al-hajat Allahumma
ya kafi al-muhimmat Ya kafi al-muhimmat
Allahumma ya dafi al-baliyat Ya dafi al
-baliyat Allahumma
ya shafi al-amrad Ya dafi
al-amrad Allahumma
ya rafi al-darajat Ya rafi al-darajat
Allahumma ya mujeeb al-da'wat Ya mujeeb
al-da'wat Ya mujeeb al-da'wat
Allahumma ya musabbib al-asbab Ya musabbib al
-asbab Ya musabbib al-asbab Allahumma
ya arham al-rahimin Ya arham al-rahimin
Ya arham al-rahimin Bi
rahmatika ya arham al-rahimin Ameen Bismillahir
Rahmanir Rahim Allahumma
salli ala Sayyidina Muhammadin Allahumma salli ala Sayyidina
Muhammadin wa ala ala Sayyidina Muhammadin wa barik
wa sallim Allahumma salli ala Sayyidina Muhammadin wa
ala ala Sayyidina Muhammadin Allahumma
salli ala Sayyidina Muhammadin Bismillahir Rahmanir
Rahim Allahumma
salli ala Sayyidina Muhammadin wa ala ala Sayyidina
Muhammadin wa barik wa sallim Allahumma
salli ala Sayyidina Muhammadin Allahumma
salli ala Sayyidina Muhammadin wa ala ala Sayyidina
Muhammadin wa barik wa sallim Allahumma salli ala
Sayyidina Muhammadin wa
ala ala Sayyidina Muhammadin Bismillahir Rahmanir Rahim Bismillahir
Rahmanir Rahim Allahumma
salli ala Sayyidina Muhammadin wa ala ala Sayyidina
Muhammadin wa barik wa sallim Allahumma salli ala
Sayyidina Muhammadin
Bismillahir Rahmanir Rahim Bismillahir Rahmanir Rahim Allahumma
salli ala Sayyidina Muhammadin wa ala ala Sayyidina
Muhammadin Allahumma salli ala Sayyidina Muhammadin Allahumma salli
ala Sayyidina Muhammadin wa ala ala Sayyidina Muhammadin
wa barik wa sallim Bismillahir
Rahmanir Rahim la
ilaha illa Allah Muhammadus Rasulullah sallallahu alayhi wa
sallam wa
a'la aali sayyidina muhammadin mubarak wa sallim
Allah has bestowed countless blessings upon man If
man looks at it, it is a blessing
of faith which we should be most grateful
for No doubt, it is a great blessing
of Allah There are chosen people whose hearts
are open to Allah and this light enters
their hearts After faith, another great blessing is
the closeness to Allah This is also called
Walaiyat Walaiyat-e-Khasa A person becomes close
to Allah becomes a close relative In the
Holy Quran, when Allah tells us the story
of Moses that he met the Pharaoh and
when the Pharaoh Maloon was invited by Allah
to believe he used all the miracles
as magic and presented them to his magicians
and asked them to compete When they asked
him what he would get in return What
did the Pharaoh say?
He said, I will make you all my
relatives In the world, this is called relationship
building A person knows someone and then he
tells others that he is close to this
person I know the governor, I know the
president Due to this relationship, the importance of
a person increases This is also called Nisabat
The Sufis use the word Nisabat a lot
that this person is a close relative What
does this mean?
That he has special Walaiyat or that he
is close to Allah Now the question arises
How can a person become close to Allah?
There are many ways to do this There
is no doubt about it There is not
only one way But there are a few
milestones that if a person keeps in his
life then it becomes easy to become close
to Allah We will talk about this later
Today we will talk about If a person
wants to become close to Allah then there
should be a special mannerism a special attitude
which we call Adab You must have heard
that religion is all about Adab You must
have heard this word that religion is all
about Adab What does Adab mean?
Adab means an attitude i.e. of every
person of every moment and of every place
There are three things House, time and people
People According to the house And
according to the people i.e. who is
sitting in front of you According to that
The best, the most beautiful the best way
to deal with it a person should deal
with it according to the time This is
a simple way to remember it that any
person any place or any time should be
given its due according to that according to
its rank should deal with it For example,
it is Friday and you are lazy like
the other days then you will know that
you didn't do Adab on Friday It is
Ramadan and you are wasting your time then
you will say that you didn't do Adab
on Ramadan Similarly, you are in Mecca in
front of the Haram and you are doing
things like the market then you will know
that you didn't do Adab on that place
You have a book in your hand which
is called Mus'haf Quran-e-Karim, Furqan
-e-Hameed and what are we dealing with
it like there is a Harry Potter book
in your hand then you will know that
you didn't do Adab on it Similarly, there
are parents in front of you and a
person is dealing with them like a schoolmate
then you will know that you didn't do
Adab So, every place, every time every person
has to change his behavior this is called
Adab Right?
and a person learns it is not that
everything you learn comes to the world you
learn that you have to do this every
time this is called Tarbiyyat in Tarbiyyat Adab
is taught first if there is no Adab
then there are some feelings let's talk about
it See, a person usually one is to
do Adab of helplessness for example, you go
to school there is a professor or a
teacher so, Adab of helplessness is like this
or a policeman is standing in front of
you there is an authority so, it is
a special change of behavior it is of
helplessness but what is being discussed here so,
these three things that I will discuss you
have to take them along usually, a person
does Adab of something that is appreciated Qadar
Qadar is another feeling which we call appreciating
something now, these three things time, place and
person you have to appreciate them that when
they come into your hands not only that
the change of behavior a better behavior with
them rather it is called seizing the opportunity
this is called appreciating a person for example,
if their parents are alive Allah has blessed
them so, seizing the opportunity how to appreciate
them to serve them in their life when
they leave this world then everyone cries everyone
cries later similarly if Allah has given a
teacher so that a person can take advantage
of them later, everyone remembers so, this is
called appreciating so, the more the appreciation the
more the Adab and if there is no
appreciation then there will be no Adab and
to appreciate there is another feeling which is
called love so, by combining these three things
a person becomes ready to become close to
Allah so, what to talk about love that
is a long topic it is like teasing
the sorrow that love that connection of the
heart that area that a person's heart is
drawn to something now see if I love
Allah then I will appreciate Ramzan Mubarak and
then I will do Ramzan Mubarak Adab if
I love Allah then the Holy Quran and
then if there is something greater than the
Auraq then I will appreciate it and then
I will do its Adab similarly, if you
love Allah then it is like a parent
a person is a grade according to that
they deal with them so, love, appreciation, Adab
these things always go together whenever there is
a lack of love for example if a
person does not love so, if there is
no love then the value of the time
spent with them for example, if there is
a gathering there will not be a sense
of urgency that a person sacrifices everything if
there is a value then he sacrifices for
example, if you know that you only have
one chance that a person wants to enroll
in a medical school the dean of the
medical school will say if you come and
meet me then I will enroll you now
that person will leave everything he will leave
eating he will leave drinking he will leave
meeting someone he will say that I should
reach on time if there is a job
interview it will be the same if there
is an immigration interview it will be the
same similarly, when there is love if a
person appreciates the time spent with them then
there is respect that he spends the time
as it should be giving its due so,
bring these things in your life then a
person becomes close to Allah you get these
hadiths for example in which it is known
that the companions of the Holy Prophet had
a different attitude towards the companions of the
Holy Prophet a different attitude why?
because there was love respect and respect these
three things used to come together so they
became companions now if there is only companionship
but these three things are not there you
see Abu Lahab and Abu Jahl were very
close to the Holy Prophet but that closeness
was only physical they were from the same
blood they were from the same family but
they did not love the Holy Prophet they
did not appreciate the Holy Prophet and they
did not respect they used to call him
O Muhammad they used to call him like
this those who loved him those who appreciated
him and those who respected him they became
companions although they did not meet they did
not meet but Allah gave them such a
status so this is what happens when you
say that you are close to someone this
is the real closeness this is the spiritual
spiritual closeness which is called relationship or unity
so if we want to become close to
Allah then we need to change our attitude
if we have a relationship with Allah we
will respect him we will love him we
will appreciate him we will meet him it
is mentioned in Hadith that the Holy Prophet
said that my Lord taught me good manners
he taught me what attitude I should have
so it means if the Holy Prophet was
taught then he went ahead in our religion
we are also taught so the
attitude changes for example some children grew up
in the west so here a special kind
of freedom is taught that you are free
and your individuality that matters you have a
space according to that I saw that love
and manners so it means we have to
learn from our religion not from our society
that is why it was included in Tarbiyyat
because one Tarbiyyat in schools and colleges will
not teach you these things I remember when
we went to universities our professors never
called us by our name even the elders
you know what they call in Pakistan and
India they call us uncle, uncle aunt, aunt
if you are British they call you uncle,
aunt otherwise they call us uncle, aunt, uncle
they call us with respect never with a
big name they never call us by our
name and here even parents are called by
their name so that is why it is
not necessary to learn from society now you
will say that society is like this it
will happen but if that identity is contradicting
the etiquette of our religion that is love,
manners and values then that identity will be
left I
remember one of our professors said that we
do not have any sanctity we have everything
for us but we do not have any
sanctity now that identity like in a secular
humanist society if we do not have any
sanctity we will say that we have sanctity
some things are like this some places some
people some things we respect them if you
see a picture of Khaan-e-Kaaba or
a picture of Masjid-e-Nabwi wouldn't your
heart hurt?
it will you will say that we do
not have that so we realized that we
did not learn what we were supposed to
and this happens in some of our societies
I remember I have told this incident once
when we were going to Masjid-e-Nabwi
we had a companion he was praying usually
people from South Asia do not like these
things so I picked him up and kept
him with me he greeted me I gave
him back I said if you want to
read you can read he put it back
on the ground now it was a coincidence
that Meherab he was in the first or
second row it was such a coincidence so
at that time they say don't make a
big deal now his heart is aching how
can I make him understand from Allah it
was time for Tahajjud at that time Sheikh
Huzaifi may Allah bless him along with him
there was another Muazzin he was white he
stood in front of me exactly he stood
in front of me and he picked up
the Holy Quran and scolded him in Arabic
as if my heart was happy Alhamdulillah not
because of the scolding but because of his
appreciation because usually it is not like that
but Allah showed Alhamdulillah what is he saying
to the mosque then I looked at him
Alhamdulillah the prayer he did two rakats maybe
in 10 minutes only two rakats such a
long Qiyam such a long Ruku such a
long Sajda that it was fun to see
this is how he prayed then I said
Alhamdulillah there must be something that Allah accepted
Allah has given him many times the truth
so this happens Allah gives due to respect
and we have seen this in our lives
that some students or some students may be
weak in their actions but they have love
respect and respect so Allah gives them because
Allah gives what can a person give Allah
sees this and gives it is written about
Hazrat Mujaddid that once he was writing so
he like he went to the restroom there
he saw that on his hand like that
ink that was a box of ink so
he started washing it on water and he
said this is the ink with which I
write the work of religion so he he
fulfilled his requirement first he went outside there
he cleaned then he went inside Allah liked
that and Allah gave him a lot of
work for the protection of religion for Mujaddid
so behind this there was an attitude I
am talking about an attitude do you understand
it is not necessary to do something special
this is hypocrisy that you did something special
no, the whole attitude changes towards life the
respect the whole attitude towards life because every
time there is a time a place and
if Allah makes us like this the people
who become like Allah they are always waiting
that Allah is looking at me they are
always in respect because what time is it
when Allah does not look at us we
say in the Holy Quran that where ever
you are Allah is with you wherever you
are if Allah is with me all the
time then all the time there will be
no respect because in reality with people, with
things with time the respect is with Allah
this is why it is done why the
love with Prophet because he is the last
Prophet of Allah he is beloved to Allah
Holy Quran, Furqan-e-Ahmad are the words
of Allah Ramzan-ul-Mubarak is the month
of Allah this is why it is done
so change this attitude it is written in
the books that Zubaida Khatun she was a
very pious woman she did a very pious
work if you have gone you might have
seen the canal of Zubaida there are traces
of it still if you go to Mina
you will see the canal which she had
built so she was Mashallah a very righteous
woman and it is said about her that
in her palace there was a duty there
were hundreds of women who used to recite
the Holy Quran wherever you went when she
passed away like in a dream someone came
to her she said it must have been
good for you you did such a big
work you built the canal and so on
she said no such thing happened but once
I was very hungry I started eating when
I took a bite in my mouth there
was a sound of Azan I put it
down Allah's name is coming so that became
the reason to show good manners and to
value Allah's name that Allah has made it
easy you must have heard the incident of
Bashar Hafi it is a famous incident Bashar
Hafi was a law enforcement he was a
drunkard once he was going for a drink
there was a piece of paper he saw
something on which Allah's name was written he
found it strange in that state people don't
value Allah's name so he kissed it and
kept it somewhere so this was a deed
it was a deed to say no one
saw it but because it had respect, love
Allah accepted it Bashar Hafi became a great
saint this is what we get to hear
about him he was a wrestler a king's
wrestler like we have UFC unbeaten
record what do you think?
he had an unbeaten record once the king
had announced that whoever beats him will get
whatever he asks for there was a family
from Saadat they were very poor they didn't
have Zakat but they were very self-reliant
they didn't ask for anything so they thought
let's go there and try they were very
thin and ahead was Junaid Al Baghdadi when
it started the people from Saadat told him
I am hungry I am from Saadat if
you lose you won't lose anything but the
hunger in my house will end this was
it they had a choice what was the
choice?
it's okay I didn't make them starve why
should I give up I have an unbeaten
record 29-0 how can I give up
but Alhamdulillah they valued one thing they valued
one thing they said the etiquette of the
time is to respect the closeness of the
Prophet they valued that and what did they
force on that value?
the love of the Prophet the love of
the Prophet so the competition started they did
this and that and then they fell down
and the king was very angry he said
no, no, it was a mistake do it
again they did it again and then the
third time now the king was very angry
the people from Saadat they were given money
but the people from behind they said this
and that they tolerated they did it for
Allah sometimes you have to hear things for
Allah you have to hear things for Allah
it's not like it's a human instinct that
you have to hear things why did you
say this to me who are you to
say this you have to hear Alhamdulillah Allah
accepted their love and the Prophet was seen
and Allah gave them the glad tidings of
freedom so you get a lot of incidents
like this and see in the Holy Quran
there is a whole chapter which is called
Surah Al-Hujurat in our tradition Surah Al
-Hujurat is read first why?
because there is etiquette written in it about
the Prophet that respect the Prophet so that
your voice does not go up which is
called the voice of the Prophet now the
scholars wrote that the companions who were alive
obviously at that time this verse of the
Holy Quran related to them in terms of
voice but what we call Hadith what we
call Sunnah that is also a saying of
the Prophet that also reached us so that
our saying our opinion does not go above
the opinion of the Prophet now what is
written in the Holy Quran that if you
do not keep your deeds will be wasted
and you will not even know one thing
is that the waste of deeds that is
a different problem and that we do not
even realize that our deeds are not being
accepted and are being wasted that is a
different problem that means due to the lack
of respect due to the lack of respect
a person becomes rejected and does not even
realize that is why it is a very
precautionary thing now see that is why I
have seen that generally a person who is
rejected in his life these blessings these these
blessings they go away for example Nawafil Sunnah
these things will go away then for that
person the incidents of sins start opening up
first it may not happen now they start
opening up then slowly slowly the worship of
a person and these things and then a
person will
not be accepted in the eyes of Allah
that is why if a person sees that
there is a problem he should tell with
love that look there may be some changes
in your life if there are red flags
then you can see and if they are
visible in my life then tell me so
generally it is seen that a person from
his life Nawafil will go away Sunnah will
go away the importance of religion will go
away the incidents of sins will open up
and then slowly it will go away so
our elders used to take care of this
some used to go ahead for example Pir
Ghulam Habib he used to say that I
have never seen my sheikh without ablution he
used to respect his elders so it is
different people express it is not a special
way it is a behavior I am not
saying that a person should always do this
everyone has their own way etiquette so a
person should look at it and all the
blessings given by Allah relations people should take
care of it before ending keep your parents
in front of you parents are a blessing
and their love and respect is in the
text it is in the text it is
in the Quran and it is in the
Hadith so Inshallah when you start changing your
behavior start it with your parents Inshallah with
your family with your siblings and then slowly
grow it with your elders with your teachers
whatever is there do it Inshallah with the
blessings of Allah Allah will make it easy
for us I pray to Allah not to
deprive us not to waste us accept us
Ameen Alhamdulillah
Ameen
Inshallah
Ameen
Ameen
Ameen
Inshallah
Ameen
Ameen Ameen Ameen Ameen Ameen Ameen
Ameen Ameen Ameen Ameen Ameen Ameen Ameen Ameen
Ameen Ameen
Ameen Ameen Ameen Ameen Ameen Ameen
Ameen Ameen Ameen Ameen
Ameen Ameen Ameen Ameen
Ameen Ameen Ameen
Ameen Ameen اللهم إن نسلك منك اللهم إن
نسلك حبك وحب من يحبك صلى الله تعالى
على خير خلق محمد وعلى آله واصحابه أجمعين
برحمتك يا رحمة الله