Adnan Rashid – Where the Council of Nicaea Transpired

Adnan Rashid
AI: Summary ©
The transcript discusses the church's belief in Christ as the creator and its use throughout history, including the church's stance on the topic of Jesus Christ and their belief in his teachings. The discussion also touches on the confusion surrounding Christ's true existence and the church's history of faith. The segment ends with a brief advertisement for a video about a commodity and a history of Christian apologists.
AI: Transcript ©
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Okay. Vishnalai, everyone. We are still in Iznik.

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It's a beautiful morning.

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Okay? And,

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this is the last place we're gonna see

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in Iznik. What is behind me,

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are the remains.

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These are the remains of

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Constantine's

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summer palace.

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Constantine the great would come here and he

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would stay at this summer palace from, Constantinople

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and now Istanbul. Okay. So what you

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can see, are some blocks

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that are left. Unfortunately,

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much of the palace

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has been,

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destroyed over time or vandalized,

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unfortunately.

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You can see it is literally on top

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of the lake.

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And I'm assuming the water was,

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quite far from here initially. And later on,

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you know, water reached the palace, and this

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is why the basilica is underwater as well.

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We will look at the basilica. So if

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you keep walking with me,

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okay?

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So

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I don't know what,

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represents.

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So this wall, if you can see, it

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goes through the towards the city. Right?

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This wall

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was connected to the city.

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You can see

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yeah. You can see all these blocks.

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They are the remains of or the remnants

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of the palace

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of Constantine,

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who was a very important emperor,

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one of the most important figures in Roman

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history and, of course, in Christian history

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because he's the one who

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convened

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the Council of Nicaea.

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Now we're gonna see a very important site.

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I don't think we'll be able to see

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it. It's underwater.

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But we can see

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some of some of the the foundations,

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on the surface.

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Inshallah. It's a tourist site now.

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It's a very beautiful city, Iznik,

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ancient Nicaea,

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and it's a beautiful lake.

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People come to the lake

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to relax

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with

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families, and we are walking towards

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the remains of the basilica. And I will

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explain in a bit more detail

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why this basilica

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or why these foundations are so important

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in the history of humanity.

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There is a lot happening here.

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There's a lot happening here.

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Okay?

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So once we get close, we

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will explain more.

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If you zoom in

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there,

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you can see those rocks where the birds

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are sitting.

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And just behind

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the birds, you see

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some

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foundations.

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If you keep following Jala

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Right.

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So you could see how long it took

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us from the palace to this place,

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about

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2 minutes maybe walking.

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And

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I want to explain now what this place

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is.

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It's corned off. You can see they have

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put boundaries there. And we're gonna we're not

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gonna go very far. We're not gonna go

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in the sun. We're gonna stay in this

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shadow.

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Okay, everyone.

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So these are the foundations of

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a very important basilica. We know it's important

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because of the size and because of the

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vicinity. The vicinity is right next to literally,

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like, 2 minutes walk from

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Constantine's Palace. Okay?

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And Constantine's Palace is maybe

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about a 100 meters or maximum 200 meters

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from here. And this is the basilica. Okay.

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We know this was a basilica because of

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the shape, and it's underwater now.

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Now

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there is this very,

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The basilica is a church. Right? This is

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the church. Yeah. Basilica means the church. Okay.

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Now there there is this opinion

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that this is the very site of,

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this is the very site of,

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the council of Nicaea.

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The council of Nicaea

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where the nature of Christ was discussed by

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Christian bishops.

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These were

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the most learned minds in

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Christendom at the time in the early 4th

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century. This council took place in the year

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325

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CE.

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Constantine,

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when he made

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Constantin Constantinople

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his capital,

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he wanted

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to make peace between Christian factions because Christians

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are fighting each other over creed, over belief,

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over Akida, for example. Right? So this is

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why they were brought together from all over

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the Christian empire or the Roman empire, and

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they

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debated

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for days,

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days upon days,

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what is Christ?

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But that is before 20. Trinity. 325.

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No. Before trinity.

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This is the trinity is not formalized yet.

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The trinity, the doctrine of the trinity is

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not formalized

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yet.

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There are people who already believe in it

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in some shape or form, but it's not

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fully

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documented, not fully formalized, not established yet. So

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they are still debating who is Jesus Christ,

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what is his place

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in,

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in their religion, for example. Is he god

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with capital g? Is he god with lowercase

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g?

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Is he, god like god the father, the

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creator?

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Is he another person in godhead?

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Or is he just a human being who

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was created by God and he's a prophet

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of God? He's a supreme agent of God

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on earth giving the message of God to

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humanity.

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All of these points were discussed here, and

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there were

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huge differences between bishops. Some Christian bishops, they

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believed that

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Jesus is God like God the father, and

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he is one person

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in the same being of God godhead.

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So there is one being, and this being

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is actually shared

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by at least 2 persons, if not 3.

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Because the 3rd person is not the point

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of discussion at this stage in 325 CE.

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The 3rd person will be discussed 50 years

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later in Constantinople,

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in the council of Constantinople

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in 381 CE. Okay. And that council was,

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convened

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by,

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Theodosius.

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Okay? Emperor Theodosius later on. And this is

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when the doctrine of the trinity

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finally

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is defined.

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Okay? What we we we call it,

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the,

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Niceno Constantinopolitan

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Creed.

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In the Christian

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theology,

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in Christian history, this creed that was formalized

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in 381,

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50 years after this,

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is called Niceno

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Constantinopolitan

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Creed. Basically,

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the creed of Nicaea and the creed of

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Constantinople

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put together became

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the

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Nicene creed,

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which which my CER is 50 years after

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Jesus.

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No. 3

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almost 400 years after Jesus.

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Almost 400

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years after Jesus,

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a belief is formalized by bishops,

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and then it's forced upon the population. And

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most people actually did not believe in this.

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They were quite if not confused, they had

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the belief that Jesus is definitely not god

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with capital g. God with lowercase g was

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not too much of a problem

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in the in in the ancient world because

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that that could mean an, an agent of

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God or demigod or someone of lower status

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to god.

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To the Roman world, that's not a problem

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because they already believe in many

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godmen. Right? Apollo, Manoa, Jupiter, Zeus,

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Heracles. You see all these people depicted on

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Roman coins or Greek coins. Right? But for

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the Christians to come up with this belief

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was shocking.

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And many of these Christians, they came from

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this Greek Roman background.

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And for them to believe in this,

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to believe in another man god wasn't a

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big deal. Okay? For the Jewish people, this

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was absolute

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outright

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blasphemy, was Kufr.

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So what happened here

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what happened here in 325 CE,

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okay, where Jesus was declared to be God

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with capital g, God as in God the

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creator,

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or he is part of God the creator.

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He is of the same essence.

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This was the conclusion here, that Jesus Christ

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is as god

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as god the father is with capital g.

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They are of the same being, but 2

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different

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persons. This was the conclusion here, which is

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absolute shirk. It is it is polytheism.

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It is ascribing partners to god.

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Okay? And going against all the teachings of

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Jesus Christ

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in the new testament.

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When a Jewish man came to Jesus Christ

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and he asked him in the gospel of

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Mark chapter 12 verse 29, we are told

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a Jewish man came to Risa Alai Salam,

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Jesus Christ. And he asks him, master, what

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is the first commandment?

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What does Jesus tell him?

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Behold.

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Okay. There is one god

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and this one god is basically represented by

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2 persons.

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I am that person, Jesus Christ,

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and God the father is another person. He

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didn't do that.

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He didn't say that. He tells this Jewish

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man, hero Israel, the lord, our god is

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one lord.

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Worship thy Lord with all thy mind, with

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all thy heart, with all thy soul. These

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are the words of Isa Alai Salam, Jesus

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Christ, to the Jewish man. This was the

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right time to tell him, hold on a

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second.

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Actually, there are 2 persons or 3 persons,

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let's say. Because later on, they would become

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3 persons. Right?

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God the father, God the son, which is

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me, and God the holy spirit, an unknown

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entity.

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Right? There are 3 persons. But he didn't

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do that. He simply declares 1 god.

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Right? And who do how many how many

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persons

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does the Jewish man have in his in

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his mind? When the word God is mentioned,

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who does he have in his mind?

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One God, one being one person.

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Right? And at times, the Jews called him

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the father as well, the creating father, the

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creating father with capital f.

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But Jesus endorses his belief. He tells him,

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you know, there is only one God. The

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one the one you have in your mind

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is the true God. Right? And there are

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many verses in the old, in the new

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testament. For example, the gospel of John chapter

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17 verse 3, where

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Jesus

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said that

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father is the only true God.

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If the father is the only true God,

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then Jesus is not a true God.

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If he's God, but he's not God. He

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never claimed to be God. So what happened

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here was basically absolute

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it was a travesty. It was an advance

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on what Jesus has taught. Jesus never taught

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this. This was

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purely the making of

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Hellenic thinkers, people who were very influenced by

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g Greek

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philosophy. And then amazingly, the Quran alludes to

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it.

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Quran actually addresses the creed of Nisiyyah directly.

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How? In chapter 5, Surah Surah Al Maidah,

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Allah says

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This is the Quran.

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Those are blasphemers who say that Jesus is

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god.

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Another verse,

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Those are blasphemers who say God, Allah, the

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creator, is

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one of the 3.

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Allahu Akbar directly, the Quran addresses

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this very spot, this very,

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conclusion that was formalized here in 3/20 5

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c, almost 1,700

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exactly

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1,299

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years ago because it's 2 2024.

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Next year, 2025,

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will be

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the 17th

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17 100th 1700th

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anniversary of counts the creed of Nicaea.

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Okay?

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So

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yeah. This was, This was, 3,

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25. 325.

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325 CE. Era? Yeah. Common era. Absolutely. When

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Constantine was ruling. Okay.

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Centuries old before Mohammed and The trinity in

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its formalized form is only 200, about 250

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years before the prophet.

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About 400 years, at least 350

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years before,

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after Jesus.

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Isa alaihi wasallam has nothing to do with

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it.

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He did not preach it. He did not

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teach it. He did not tell it. He

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did not say it.

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It was the making of

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Christians

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who had become Christians

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in the Roman world, Greco Roman world. Greco

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Roman world means,

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the world that was influenced by the Greek,

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history and culture and the Roman culture.

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So these

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Greco Roman thinkers who had become Christians

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imposed Greco Roman thought and and and philosophy

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on

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a religion that was for the Israelites.

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It was primarily an Israelite religion. Jesus did

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not come for the Romans.

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He categorically states in the gospel of Matthew

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chapter 15 verse 24, I was sent to

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the lost sheep of the house of Israel.

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I wasn't sent for anyone else. Later on,

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it was claimed on his behalf that no

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he was actually sent for the whole of

00:14:40 --> 00:14:41

humanity.

00:14:42 --> 00:14:42

And,

00:14:43 --> 00:14:44

there is another verse in the gospel of

00:14:44 --> 00:14:48

Matthew chapter 28 verse 19 that Jesus is

00:14:48 --> 00:14:50

alleged to have said, go in the world

00:14:50 --> 00:14:51

and baptize

00:14:52 --> 00:14:53

them in the name of the father, the

00:14:53 --> 00:14:54

son, and the holy spirit.

00:14:54 --> 00:14:57

But he never taught that. Because if he

00:14:57 --> 00:14:57

did,

00:14:58 --> 00:15:00

later on in the book of acts, we

00:15:00 --> 00:15:02

are told his disciples were baptizing people in

00:15:02 --> 00:15:03

the name of Jesus only,

00:15:04 --> 00:15:06

not God the father, not the Holy Spirit.

00:15:06 --> 00:15:08

Jesus only. So clearly, there's a problem somewhere.

00:15:09 --> 00:15:11

Someone's making things up and adding them into

00:15:11 --> 00:15:13

the text of the Bible. Right?

00:15:13 --> 00:15:15

So cut the long story short, this is

00:15:15 --> 00:15:18

a very huge topic. I want to recommend

00:15:18 --> 00:15:20

a book for those who want to study

00:15:20 --> 00:15:24

what happened here exactly in 325 CE. And

00:15:24 --> 00:15:27

I believe this is very likely to be

00:15:27 --> 00:15:30

the site where those debates took place. The

00:15:30 --> 00:15:32

bishops stayed here for months, for days. Okay?

00:15:32 --> 00:15:34

And they would come here and they would

00:15:34 --> 00:15:37

they would debate every day. And then Constantine

00:15:37 --> 00:15:38

actually forced

00:15:38 --> 00:15:41

all the bishops to sign up to one

00:15:41 --> 00:15:44

creed that was issued here in 3/20 5

00:15:44 --> 00:15:47

CE. Even though majority of the bishops were

00:15:47 --> 00:15:49

against it, they did not want to sign.

00:15:49 --> 00:15:50

They were forced by Constantine

00:15:51 --> 00:15:53

to sign. 2 people did not sign,

00:15:54 --> 00:15:54

Arius

00:15:55 --> 00:15:58

and another bishop. I forgot his name.

00:15:58 --> 00:15:59

Right? They were banished.

00:16:00 --> 00:16:01

They were banished. They were exiled.

00:16:02 --> 00:16:04

And the remaining bishops, about 318

00:16:05 --> 00:16:05

bishops,

00:16:06 --> 00:16:06

they signed

00:16:07 --> 00:16:10

signed up to the creed. And then to

00:16:10 --> 00:16:11

cancel this creed,

00:16:12 --> 00:16:14

another council was held elsewhere.

00:16:14 --> 00:16:15

Okay.

00:16:15 --> 00:16:18

And a larger number of bishops attended, and

00:16:18 --> 00:16:19

they condemned

00:16:19 --> 00:16:21

the Council of Nicaea,

00:16:22 --> 00:16:24

which is not talked about very much in

00:16:24 --> 00:16:26

history because this was the creed which was

00:16:26 --> 00:16:29

later on upheld by later Roman emperors because

00:16:29 --> 00:16:31

they were Trinitarians like Theodosius.

00:16:31 --> 00:16:35

And other other councils were kind of brushed

00:16:35 --> 00:16:37

under the carpet. Oh, they're they're not even

00:16:37 --> 00:16:39

though a larger number of bishops attended those

00:16:39 --> 00:16:42

con those councils, they were brushed under the

00:16:42 --> 00:16:42

carpet.

00:16:43 --> 00:16:45

So to see all all these details, j

00:16:45 --> 00:16:46

j n d Kelly

00:16:46 --> 00:16:48

j n d Kelly.

00:16:49 --> 00:16:51

And the book is a history of early

00:16:51 --> 00:16:54

Christian doctrines. It's a very, very important book

00:16:54 --> 00:16:57

to understand how these Christian doctrines were developed

00:16:57 --> 00:16:58

historically.

00:16:58 --> 00:17:00

Okay. On that note, are there any questions?

00:17:01 --> 00:17:03

So this is just the remains over This

00:17:03 --> 00:17:05

is what remains. If you zoom in,

00:17:06 --> 00:17:07

or to on these rocks

00:17:07 --> 00:17:10

just behind the grill, you will see yeah.

00:17:10 --> 00:17:12

This this looks like a square, but it's

00:17:12 --> 00:17:14

actually a basilica. So if you look at

00:17:14 --> 00:17:16

it from top, if you have an aerial

00:17:16 --> 00:17:19

view, you will see the shape, which is

00:17:19 --> 00:17:21

exactly the shape of a basilica. There is

00:17:21 --> 00:17:22

an altar. Okay?

00:17:23 --> 00:17:25

And it's like a square or rectangular

00:17:25 --> 00:17:26

shape.

00:17:26 --> 00:17:28

It was a church. It was a church,

00:17:28 --> 00:17:31

and it is since gone, unfortunately. It's It's

00:17:31 --> 00:17:34

been vandalized or because water came up and

00:17:34 --> 00:17:37

it was underwater, so maybe it was abandoned

00:17:37 --> 00:17:39

over time, and people took the building materials

00:17:39 --> 00:17:42

from it. Maybe blocks and rocks and bricks

00:17:42 --> 00:17:44

were taken away for building elsewhere.

00:17:45 --> 00:17:47

This is what's this is what happened to

00:17:47 --> 00:17:48

many of many ancient sites

00:17:49 --> 00:17:51

in the world. Other than the Greek influence,

00:17:51 --> 00:17:53

or is there any physical benefit for the

00:17:53 --> 00:17:55

Constantine to push this thing on Yes. There

00:17:55 --> 00:17:57

is physical benefit for Constantine. Constantine

00:17:57 --> 00:18:00

pushed for this creed because he wanted to

00:18:00 --> 00:18:01

unite the Christians.

00:18:02 --> 00:18:04

He he was not interested in the in

00:18:04 --> 00:18:06

the theology. He wasn't very learned in it.

00:18:06 --> 00:18:08

He said to * with your theology, to

00:18:08 --> 00:18:11

* with your differences, I want a united

00:18:11 --> 00:18:13

Christian community in my realm so that I

00:18:13 --> 00:18:15

can I can rule,

00:18:15 --> 00:18:17

in peace, and I can use you guys

00:18:17 --> 00:18:19

for my ends? Right? So Constantine was a

00:18:19 --> 00:18:22

politician. He was an emperor. He didn't want

00:18:22 --> 00:18:24

them to fight each other. Okay? Because there

00:18:24 --> 00:18:25

was a there were a lot of divisions.

00:18:25 --> 00:18:27

And he had allegedly become a Christian by

00:18:27 --> 00:18:29

this time. Right? We we had division,

00:18:30 --> 00:18:32

before the battle of Melvin Bridge. It's a

00:18:32 --> 00:18:33

very famous anecdote,

00:18:34 --> 00:18:35

that he saw a vision,

00:18:35 --> 00:18:37

and he saw the cross

00:18:37 --> 00:18:39

on the horizons, and that's why he accepted

00:18:39 --> 00:18:39

Christianity.

00:18:40 --> 00:18:43

So these are claims made. But it is

00:18:43 --> 00:18:45

said that on his deathbed,

00:18:46 --> 00:18:47

he

00:18:48 --> 00:18:51

basically effectively disowned what happened here because

00:18:52 --> 00:18:54

he was baptized on his death by bed

00:18:54 --> 00:18:56

by a bishop called,

00:18:56 --> 00:18:58

Eusebius of Nicomedia.

00:18:58 --> 00:19:01

Eusebius of Nicomedia was an Arian.

00:19:01 --> 00:19:03

He was against

00:19:03 --> 00:19:04

the conclusions

00:19:05 --> 00:19:07

of what happened there, where Jesus was declared

00:19:07 --> 00:19:09

to be God with capital g. Arians did

00:19:09 --> 00:19:11

not agree with that. Arians were of the

00:19:11 --> 00:19:13

opinion that Jesus was simply a creation of

00:19:13 --> 00:19:14

God.

00:19:14 --> 00:19:16

He was not if if he's created, then

00:19:16 --> 00:19:17

he cannot be God.

00:19:17 --> 00:19:20

This was the logic. If Jesus was created,

00:19:20 --> 00:19:22

if he has a beginning, which he did,

00:19:22 --> 00:19:24

then he cannot be god because god does

00:19:24 --> 00:19:25

not have a beginning.

00:19:25 --> 00:19:27

Right? That was their logic. So

00:19:28 --> 00:19:28

Constantine

00:19:29 --> 00:19:29

died

00:19:30 --> 00:19:31

an Aryan Christian.

00:19:32 --> 00:19:35

This is why Constantine's successor, his very son,

00:19:35 --> 00:19:35

Constantius,

00:19:36 --> 00:19:37

was

00:19:37 --> 00:19:38

an Aryan Christian.

00:19:39 --> 00:19:40

Yes.

00:19:40 --> 00:19:41

And

00:19:41 --> 00:19:44

another powerful emperor after Constantius call was called

00:19:44 --> 00:19:47

Valens. He was also an Aryan Christian

00:19:47 --> 00:19:48

who died on the battlefield,

00:19:49 --> 00:19:50

in Adronopo,

00:19:51 --> 00:19:53

current day Adorne, in, 378.

00:19:54 --> 00:19:56

He was killed by the gods. And then

00:19:56 --> 00:19:57

after him came Theodosius,

00:19:58 --> 00:20:00

who changed everything, who adopted the trinitarian

00:20:01 --> 00:20:04

view, who was, somehow hijacked or convinced by

00:20:04 --> 00:20:06

the trinitarians, and he pushed for that, and

00:20:06 --> 00:20:09

he made it into law. If you do

00:20:09 --> 00:20:11

not believe in the trinity, you will die.

00:20:12 --> 00:20:14

The Roman Empire will fall on you. So

00:20:14 --> 00:20:15

it was now illegal

00:20:16 --> 00:20:17

to believe in

00:20:18 --> 00:20:19

anything but trinity.

00:20:19 --> 00:20:20

Okay?

00:20:20 --> 00:20:22

So I think that's a very good summary

00:20:22 --> 00:20:25

of, what happened at Nicaea. So this is

00:20:25 --> 00:20:26

Nicaea.

00:20:26 --> 00:20:28

That's where the Council of Nicaea is likely

00:20:28 --> 00:20:29

to have taken place.

00:20:30 --> 00:20:32

And, this is where Constantine's Palace was. This

00:20:32 --> 00:20:34

is a very beautiful place, very relaxing. I

00:20:34 --> 00:20:36

know why Constantine would have built a palace

00:20:36 --> 00:20:37

there,

00:20:38 --> 00:20:40

and, avoid the people swimming, please.

00:20:40 --> 00:20:42

I'm speaking to cameraman because,

00:20:43 --> 00:20:44

you know, just,

00:20:45 --> 00:20:46

we don't want that to be in the

00:20:46 --> 00:20:47

video.

00:20:47 --> 00:20:49

And you can see it's all surrounded by

00:20:49 --> 00:20:51

mountains. So this was a summer

00:20:52 --> 00:20:53

chilling place, as I say. You know, this

00:20:53 --> 00:20:55

is where he would come and do his

00:20:55 --> 00:20:55

business,

00:20:56 --> 00:20:58

in more in a more relaxed environment.

00:20:59 --> 00:21:00

Imagine Constantine

00:21:01 --> 00:21:02

had to come here

00:21:02 --> 00:21:05

to relax. So even at his time, Constantinople

00:21:05 --> 00:21:06

was,

00:21:07 --> 00:21:07

was busy.

00:21:08 --> 00:21:11

How how about today? Is is is so

00:21:11 --> 00:21:11

much

00:21:12 --> 00:21:14

or too much? Okay. Thank you so much.

00:21:14 --> 00:21:15

And now we will make our way to

00:21:15 --> 00:21:16

Sogoth

00:21:16 --> 00:21:19

to look at Ghazi Ertugrul's tomb, and then

00:21:19 --> 00:21:20

inshallah on to Bursa.

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