Adnan Rajeh – Stages of the Hereafter- Viewing of the Hellfire – Day 21- Fajr Prayer & Dars
AI: Summary ©
The speakers discuss the meaningings of various stages of Islam, including death, life, and death. They use various language and techniques to try to convince people to leave their homes, including calling people into a shade of the throne, using false language and references, and even calling people into a shade of the throne. The Qwork is emphasized as a means of reconciling emotions and decisions, but the difficulty of standing straight and embarrassment can create fear and embarrassment.
AI: Summary ©
Allah is the Greatest, Allah is the Greatest,
Allah is the Greatest, Allah is the
Greatest I bear witness that there is no
god but Allah I
bear witness that there is no god but
Allah I bear witness
that Muhammad is the Messenger of Allah I
bear witness that Muhammad is the Messenger of
Allah Come
to Prayer,
Come to
Success Come to success Prayer
is better than sleep Prayer is better
than sleep Allah
is the Greatest, Allah is
the Greatest, Allah is the Greatest I bear
witness that there is no god but Allah
I bear witness that Muhammad is the Messenger
of Allah Come to Prayer, Come to Success
Prayer is better than sleep Prayer is better
than sleep Allah is the Greatest, Allah is
the Greatest, Allah is the Greatest Alhamdulillahi
Rabbil Alameen Ar-Rahman Ar-Raheem Malik Yawm
Al-Deen Iyyaka Na'budu Wa Iyyaka Nastaeed
Ihdina Sirata Al-Mustaqeem Sirata Al-Ladheena An
'amta Alayhim Ghayri Al-Maghdoobi Alayhim Waladdha Hal
Ataa Ala Al-Insani Heenum Mina Al-Dahri
Lam Yakum Shai'an Mazkoora Innaa Khalaqna Al
-Insana Min Mutufatin Amshajin Nabtagih Fa Ja'alnaahu
Samee'an Baseera Innaa Hadaynaahu As-Sabeela Immaa
Shakiraan Wa Immaa Kafoora Innaa A'tadnaa Lilkaafireena Salaseela
Wa Aghlalaan Wa Sa'eera Innaa Al-Abraara
Yashraboona Min Kaasin Kaana Mizajuha Kafoora Aynan Yashrabo
Bihaa Ibaadullah Yufajjiroonaha Tafjiira Yufoon Bin Nazri Wa
Yakhaafoon Yawman Kaana Sharruhu Mustaqeera Wa Yut'aimoon
At-Ta'aam Alaa Hubbihi Miskeenaan Wa Yateemaan
Wa Aseera Innaa Maa Nuta'imukum Liwajhi Allah
La Nureedu Minkum Jaza'an Wala Shukoora Innaa
Na Khaafu Min Rabbina Yawman Abusan Qam Tareera
Fa Waqaahumu Allahu Sharra Zalika Al-Yawm Wa
Laqqaahum Nadratan Wa Surura Wa Jazaahum Bima Sabaru
Jannatan Wa Harira Allah
Allah Allah
Allah Allah
Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah
Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Continue
with the series of the stages of the
hereafter.
So far you've passed away, hopefully, inshallah, it
was husnul khitam.
You spent whatever time Allah subhanahu wa ta
'ala had chosen for you to spend in
your grave.
Hopefully, inshallah, that's a time well spent.
And then the first blow in the horn
occurs and you don't exist anymore.
Then the second blow of the horn occurs
and you come out of your grave and
you watch your body be recreated by Allah
subhanahu wa ta'ala again.
And people are running in every direction and
hopefully, inshallah, you're holding down to your family
with some degree of stability.
And then you witness the universe around you
crumble to something that you were not able
to recognize anymore and the laws that once
governed it are no more.
Hopefully, inshallah, you have enough comfort in those
who are with you that you're able to
go through it.
And then the sun comes close to the
point where people are sweating and the sweat
is so high that some people are swimming
in it.
And you stand there for whatever time Allah
subhanahu wa ta'ala asks us to stand
there for.
And then people are called into the shade
of the throne of Allah subhanahu wa ta
'ala and hopefully you're called amongst them when
you go there.
Then the human race goes looking for someone
to intercede on their behalf to start judgment
and they go to every prophet until they
finally go to the prophet alayhi salatu wassalam.
And he prostrates under the throne of Allah
subhanahu wa ta'ala and he intercedes for
the judgment to begin and he asks Allah
subhanahu wa ta'ala to show mercy to
his ummah salallahu alayhi wa sallam.
In the moment Allah subhanahu wa ta'ala
grants him what he asked for and judgment
begins, he triggers alayhi salatu wassalam with a
cascade of events that would prove to be
extremely difficult.
Starting with Allah subhanahu wa ta'ala and
his angels coming and we all witness it
in whatever form that is going to look
like and they were asked to prostrate and
hopefully you're amongst those who are able to
prostrate.
And then all the books go flying and
hopefully inshallah you're amongst those who take it
within their yameen inshallah ta'ala.
He says salallahu alayhi wasallam thalathatun la yanzurullahu
ilayhim yawmal qiyamah.
alAAaqu liwalidayhi walmar'atul mutarajjilatu waddayooth.
Three people Allah subhanahu wa ta'ala will
not look at yawmal qiyamah.
The one who mistreated their parents.
And the men and women who failed to
serve their basic purpose of life in terms
of their families and general behaviors.
Yaqulu salallahu alayhi wasallam thalathatun la yukallimuhumullahu yawmal
qiyamati wala yuzakkihim walahum a'adhaabun aleem.
Malikun kadhaab wa shaykhun zanin wa a'ailun
mustakbir.
There are three people whom Allah subhanahu wa
ta'ala will not speak to, will not
purify and they will have difficult punishment, painful
punishment.
A lying king and a fornicating elderly person.
And a poor person who is arrogant.
You think about what a...anything that doesn't fit.
For an elderly person, what are you doing?
This is not something that you should be
engaging in at all.
You're a king?
Why are you lying?
You're a king.
Who are you afraid from?
What level, what degree of treason, what degree
of disrespect, what degree of loss has to
exist in someone to make a mistake that
they're biologically, physiologically, politically, financially, socially, far
away from?
You don't have a lot of wealth.
You're weak.
A'il people, other people take care of
you.
Mustakbir, why?
Why are you arrogant?
It doesn't fit.
Those ones are punished.
He says, salallahu alayhi wasallam, innal mukthireena humul
muqilluna yawmal qiyamah Those who are given a
lot in dunya are the ones who have
the least yawmal qiyamah.
Illa man a'taahu allahu khaira Except the one
that Allah subhanahu wa ta'ala gives khair.
And this is what he said, alayhi wasallam,
and this is the movement.
This is one of the hadiths where it's
not only the wording that I narrate to
you, but also the movement.
qal fanafaha feehi biyameenihi haa kadha wanafaha feehi
bishimalihi haa kadha wanafaha feehi min amamihi haa
kadha wanafaha feehi min khalfihi haa kadha He
was given khair and he just distributed it
in every direction.
Every time he was given khair, he just
gives it.
He just makes sure that he doesn't keep
a lot with himself and gives others.
And yawmal qiyamah, that person would be mukthir
in dunya and will be mukthir as well
yawmal qiyamah.
May Allah subhanahu wa ta'ala make less
of those.
There is no abid ma'moor yawmal qiyamah.
You can't make that claim.
You can't say, I was commanded, I had
no choice.
It doesn't work.
It's a lost cause.
He says, subhanahu wa ta'ala, idh yata
haajjoona finnaar fa yaqoolu albuAAafaa'u lilladhina astakbaru
inna kunna lakum tabaa'a fahal antum mughnoona
3anna naseeban minannaar qala alladhina astakbaru inna kullum
feeha inna Allaha qadha hakama bayna alibad And
they'll fight as Jahannam is brought.
The weak will say, we used to follow
you.
You take off maybe some of the punishment
that's coming our way.
We literally did what you said.
And the ones who are arrogant and the
leaders who misled their people will say, we're
all in this together.
It's already done.
What are you asking for?
wabarazu lillahi jameeAAa fa qala albuAAafaa'u lilladhina
astakbaru inna kunna lakum tabaa'a fahal antum
mughnoona 3anna naseeban minannaar We used to follow
you.
Will you take away some of this?
The answer is no.
sawaa'un AAalayna ajaziAAannaa amsabarnaa maa lala minmahis
It doesn't make a difference whether we are
going to be hopeless together or we have
hope together.
It makes no difference.
This is it.
idhd tabarra alladhina attubiAAu minalladhina attabaAAu warAAaw alAAadhaab
wataqaqaAAat bihimul asbaab When the people who were
followed in dunya started to say, ya rabbi,
I have nothing to do with these people.
I don't know why they're following me.
I didn't tell them to do anything.
When they see the punishment, they're like, no,
no, I didn't say anything.
I don't know why they're doing this.
Why are they claiming?
Why are you claiming that I had anything
to do with you?
wataqaqaAAat bihimul asbaab They can't find any causalities.
They can't find any way out of it.
They can't find a narrative that works.
waqaala alladhina attabaAAu law anna lanaa karratan fana
tabarraAAa minhum kama tabarraAAu minnaa kathAAalika yureehimullAAahu
aAAmaalahum hasaraatin AAalayhim wamaahum bikhAArijina minannAAaar And the
people who followed would say, I wish we
could go back so that we can do
to you exactly what you just did to
us.
All this time in dunya, we supported you,
we stood by you, and now you're going
to turn your backs on us.
Send us back to dunya.
Let us do to them what they're doing.
It's too late.
walaw taraa idhidhalimuna mawqoofuna AAinda rabbihim yarjiAAu baAAduhum
ila baAAdinil qawlin Only if you could see
the oppressors, they stand in front of their
Lord and they start arguing back and forth.
yaqoolu alladhina astudAAifu lilladhina astakbaru laulaAAantum lakunna
mu'mineen The weak will tell the strong, if
it wasn't for you, we would have been
believers.
qaala alladhina astakbaru anahnu sadadanaakum AAanil huda baAAda
idhjaAAakum bal kuntum mujrimeen The strong, we're not
the reason.
You're the ones who are criminals.
We didn't tell you not to take the
huda when it came to you.
qaala alladhina astudAAifu lilladhina astakbaru balmakru allayli walnaAAar
What are you talking about?
You guys spent day and night trying to
misguide us.
You lied to us.
You said that you did everything to keep
us controlled, to keep us doing what you
wanted.
idh taAAmuroonana annakfurabillahi wanajaAAala lahu andaada You kept
on telling us to take associates with God,
whatever.
It's a very broad term.
The more you read the Qur'an, you
understand, to take an associate with Allah, subhanAllah,
is not just having a piece of rock
that you're, it's way broader than that.
A lot of people perform shirk, you just
don't know it.
It's performed on a subtle level, on a
spiritual level, on an intellectual level, it's not
just a piece of tree or rock that
you're prostrating to.
It runs much deeper than that.
waasarroon nadaama talamma raAAoolAAadhaama They all secretly regretted
everything they ever did when they see punishment.
The next event that occurs, this is where
things get really serious.
This is where the tone shifts, completely shifts.
In every aspect of the Qur'an, every
ayah in the Qur'an that talks about
the difficulty of yawm al-qiyamah is really,
is really just, just referring to this moment.
Where you are at this moment is what
you need to really worry about.
Where are you?
Where are you?
When He says, subhanahu wa ta'ala waburrizaatil
jaheemu liman yaraa And jaheem is going to
be made apparent for those who can see
it.
wajee'a yawma'ithin bijahannam yawma'ithin yatadhakkaru
al-insanu wa anna lahul dhikraa Not that
day, jahannam, when he brought out.
That's the moment where the human being will
remember, will recall all of the decisions that
the human being made in their lives.
But it's too late.
He should have remembered earlier.
Where are you at that moment?
Are you standing with everyone else witnessing this
parade?
Are you somewhere safe?
Far away from it?
The shade of the throne of Allah subhanahu
wa ta'ala shielded not only from seeing
it but also from hearing it.
This is when this is when things become
this is the moment that you don't you
don't want to be there.
Because the verses in the Qur'an that
describe what actually occurs at that moment are
hard to reconcile with.
They're difficult.
He says subhanahu wa ta'ala wa aradna
jahannam yawma'ithin lilkaafireena ardaa We've paraded.
It's paraded for them to watch.
Here.
See this.
Watara kulla ummatin jathiya And then every nation
falls to their knees.
Not based on command, no.
Based on fear.
Have you ever had your knees buckle under
you for fear?
If you haven't, then you're a lucky person.
But if you have, you know what this
means.
If you'd be so afraid and so scared
of something that you literally can't stand straight
any longer.
So you fall to your knees.
So all of the nations fall to their
knees.
takadu tamayyazu minal ghayb It's tearing itself to
pieces, jahannam.
Out of frustration of this creature that is
so small somehow so arrogant.
Walking around feeling it's okay to disobey Allah.
It's okay not to do what Allah subhanahu
wa ta'ala commanded.
What are you?
Jahannam is maybe expecting something a bit bigger,
stronger, more powerful.
Something worthy of this behavior because jahannam sees
itself and it would never dare disobey Allah
subhanahu wa ta'ala.
What is this?
Me?
I can't even stand straight.
idha ra'athum min makanin ba'eed sami
'u laha taghayyudan wazafira When jahannam sees people
from far away you can hear taghayyudan.
You can hear it's frustration.
You can hear it as if it's as
if that emotion has a sound.
Wazafira and you hear it's breathing out.
You hear it exhale.
This is what happened.
wa tarahum yu'araduna alayha khashi'ina minadhul
yanzuroona yuntarfin khafee And you see the people
who are on their knees staring downwards looking
at jahannam from the corner of their eye
because they don't dare.
They don't dare actually stare at it with
their full eye vision.
With their full eyesight?
With their full vision?
They wouldn't dare fill your eyes with this?
No.
It's too scary.
Everyone's staring down just with their corner of
their eye just looking in complete humility.
Alayha adh-dhillah.
The question that we should be asking ourselves
throughout Ramadan where are we at that moment?
Where would you want to be?
There are different places to be.
He says salallahu alayhi wa sallam yu'ta yawmal
qiyamati bi jahannam alayha sab'oona alfa zimam
ala kulli zimam min sab'oona alfa malak
70,000 chains on jahannam with 70,000
of his angels holding down each of those
chains keeping it from devouring everyone in the
mawqif.
From devouring the people of the hashr just
keeping it down as it's paraded slowly in
front of everybody.
Sparks come flying it's as big as a
castle.
It's like a cascade of camels.
It's what people are witnessing.
But there is, of course, those who don't.
Indeed, those who Allah subhanahu wa ta'ala
decreed al-husna, the best of treatment for
them, they are far away from this.
They don't hear its sounds.
Forget about seeing it.
They don't even hear it.
They don't even know what's happening.
They're completely oblivious to the fact that this
is occurring.
They're in a place where they're in a
lot of pleasure.
They're enjoying the company of the people that
are around enjoying the shade, enjoying where they
are.
Then others are witnessing this horror.
Jazakumullahu khairan wabarakatuh.
Assalamualaikum warahmatullahi wabarakatuh.