Adnan Rajeh – Seerah Halaqah- Episode 45

Adnan Rajeh
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AI: Summary ©

The speaker discusses the struggles of the Prophet Alayhi s unsalatu wa s and the importance of honesty and objectivity in protecting people's rights and avoiding confusion. They emphasize the need for honesty and objectivity in protecting people's rights and not giving anyone information. The speaker also touches on the history of his use of animals as symbols to signal his followers' presence, including his use of symbols to signal the presence of his followers' followers' followers.

AI: Summary ©

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			So tonight inshallah we continue from where we
		
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			left off last week and I'm trying to
		
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			Help you get a sense of what the
		
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			first maybe two years of or a year
		
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			and a half of the Prophet alayhi salatu
		
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			wassalam's time in in Medina it looked like
		
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			and it was a mix of having to
		
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			adapt to a new and different Climate not
		
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			just an Environmental one but also a social
		
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			one of economical one and a political one
		
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			and the Prophet alayhi salatu wassalam had a
		
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			number of things that he had to do
		
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			at the beginning alayhi salatu wassalam in terms
		
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			of building the masjid and writing the Constitution
		
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			and Establishing the brotherhood so that people could
		
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			live in you know, find places to live
		
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			make sure there's housing Mu'akha, you know,
		
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			it's a spiritual meaning but really it's housing.
		
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			It's making sure people had homes places to
		
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			live That was quite quite a challenge and
		
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			of course as it worked out and as
		
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			it was people got a little more stable
		
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			The sahaba started feeling a little bit better
		
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			about about this new transition and Medina's began
		
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			to thrive Began to thrive when I say
		
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			thrive I'm not talking about the economical thriving
		
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			that that would take that would take a
		
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			number of years after he passed away alayhi
		
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			salatu wassalam to actually occur at least in
		
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			the way that was noticeable But was the
		
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			spiritual thriving the social thriving that that began
		
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			and The Prophet alayhi salatu wassalam took a
		
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			few initiatives in the midst of all of
		
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			this and one of them was he performed
		
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			a census Of Medina, so he had all
		
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			the information and I talked about that last
		
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			time, but I think it's something that's worth
		
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			Keeping in mind.
		
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			It was a big I mean the fact
		
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			that he did this alayhi salatu wassalam to
		
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			me always stands out as Such a it's
		
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			called ihsa Such a forward thinking aspect of
		
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			his of his character that he's like I
		
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			need to know I need to know Who
		
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			I have in Medina how many people can
		
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			bear arms how many families how many people
		
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			are married unmarried?
		
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			What age groups are they how many children
		
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			people from different tribes?
		
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			How many are they?
		
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			Where are they living so alayhi salatu wassalam
		
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			had information knew what the people he was
		
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			working with alayhi salatu wassalam That allowed him
		
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			that helped him To plan accordingly so that
		
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			was the first one the second initiative was
		
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			that he he established intelligence groups Interesting it
		
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			is interesting that we taught we call these
		
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			mukhabara today, and they always have a bad
		
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			yani connotation Attached to them, but in the
		
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			prophet alayhi salatu wassalam time having uyun, having
		
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			people who would basically sweep The the peninsula
		
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			and bring back information was very important So
		
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			you had talha ibn ubaydillah and saeed ibn
		
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			zaid the two people who are responsible for
		
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			this For this aspect of things and they
		
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			they had a team of people and their
		
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			job was to make sure that the prophet
		
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			alayhi Salatu wassalam was well informed of any
		
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			movements that quraish was performing or any movements
		
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			that could be Possibly performed and what the
		
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			other tribes were saying and what was going
		
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			on in the periphery of Medina because back
		
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			then Communication was was obviously a challenge, and
		
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			it was not easy for you to gather
		
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			information So alayhi salatu wassalam always had these
		
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			groups talha and saeed That's what they did
		
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			and they brought reports to the prophet alayhi
		
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			salatu wassalam on a weekly basis And they
		
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			and they and they did this and I'll
		
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			give you examples of that because I'll show
		
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			you I got any moments when talha or
		
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			saeed would come back to the prophet alayhi
		
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			salatu wassalam and tell them This is what
		
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			we found and that would obviously you know
		
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			we're gonna.
		
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			We're gonna see an example of that in
		
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			a few moments And the third and the
		
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			third initiative are the scouting groups the scouting
		
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			groups Which is where he would send alayhi
		
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			salatu wassalam small groups of the sahaba with
		
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			a with a leader They were armed and
		
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			that was going to see and if they're
		
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			if the intelligence group said there's a small
		
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			gathering We're not exactly sure who they are.
		
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			We're not exactly sure why they're there, but
		
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			they're I mean 60 or 50 kilometers Yeah,
		
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			I mean west of the northwest of Medina
		
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			or southeast of Medina And we don't know
		
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			what's going on the prophet alayhi salatu wassalam
		
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			was set out scouting groups to see what
		
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			the issue is why?
		
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			Because he was trying to keep his borders
		
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			and periphery alayhi salatu wassalam safe He knew
		
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			what was going to happen.
		
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			He knew that Quraysh was not gonna Actually
		
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			the amount of anger that Existed in in
		
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			in Mecca after he made it out alayhi
		
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			salatu wassalam and began building this city was
		
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			off the charts The oppression that the sahaba
		
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			who were left behind Underwent was actually worse
		
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			than some of the stories that I told
		
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			you Yeah I mean the maybe a couple
		
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			of months ago at the beginning of of
		
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			his prophecy alayhi salatu wassalam is like Quraysh
		
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			failed to Contain this this is how they
		
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			look at it They failed to contain him
		
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			and his followers and now he's no longer
		
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			in Mecca He's outside of their control and
		
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			now they look bad in front of all
		
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			of the tribes of Arabia So for them
		
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			they took out all that anger on the
		
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			sahaba who are left there So that was
		
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			a big problem because the prophet alayhi salatu
		
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			wassalam still felt responsible for their safety And
		
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			wanted bargaining chips to be able to you
		
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			know ensure their their ongoing safety It was
		
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			definitely a difficult a difficult thing and the
		
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			one of the many scouting troops Actually, there's
		
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			too many scouting troops within Syria for me
		
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			to even begin to tell you the stories
		
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			of these too many things happen So and
		
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			a lot of them are very technical, so
		
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			I'm not gonna really go into too many
		
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			details I do want to tell you the
		
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			story or the the group or the troops
		
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			of Abdullah One of the Zaynab's brother who
		
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			was the prophet alayhi salatu wassalam's wife They
		
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			weren't married at that time But she would
		
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			later become his wife and Abdullah was was
		
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			one of the early sahaba and her brother
		
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			and Abdullah He's a muhajir.
		
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			He's from Mecca.
		
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			He's from Quraysh.
		
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			He's related to the prophet alayhi salatu wassalam
		
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			Closely related so the prophet alayhi salatu wassalam
		
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			sent with him eight people.
		
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			It was a small scouting group It was
		
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			not a large group and the prophet alayhi
		
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			salatu wassalam gave them instructions He said look
		
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			you go There's a there's a there's some
		
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			troops or a large gathering of people in
		
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			a certain area when you go scout them
		
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			out Find out how many don't cause any
		
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			trouble like don't don't get don't engage do
		
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			not engage with them just get me information
		
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			from them and just establish like a Protection
		
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			point so that they see you that they
		
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			know that they can't that this that they've
		
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			been scouted.
		
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			They've been seen For those of you like
		
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			me who are not militarily oriented and don't
		
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			fully understand the art of war These are
		
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			things that matter not that I fully understand
		
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			but it matters if there's a small group
		
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			that is camping in a certain area the
		
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			Outside of a city or outside the gates
		
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			or the borders of a country then the
		
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			country will go and establish a point for
		
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			Themselves and make themselves visible or at least
		
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			to make it clear to them that they're
		
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			there So that it's less likely that they'll
		
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			engage or that they'll move forward So Abdullah
		
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			took his group and he went and he
		
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			did that over one of and they were
		
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			supposed to stay there for a couple of
		
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			a couple of nights for a couple of
		
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			Nights, but up to over a week or
		
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			so Overnight one of those nights a few
		
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			of the people of that troop made their
		
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			way to the camp of the of Abdullah
		
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			and Some and there was a back-and
		
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			-forth and they were able to take a
		
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			hostage or two The narration is different.
		
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			Some of them say sad it may not
		
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			be what causes one of them Some of
		
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			them don't but they were able to take
		
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			one or two hostages So I'm the law
		
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			have the law on whose troops had gone
		
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			down.
		
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			He only had eight people now he had
		
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			six So he looked he knew that there
		
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			was a caravan that belonged to this group
		
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			a caravan of goods that was a part
		
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			of this group's tribe that was coming so
		
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			he went and he and his plan was
		
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			to Was to stop them to negotiate so
		
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			that we have their car again Give us
		
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			back our two hot our two people and
		
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			they do an exchange That was his plan
		
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			and the caravan wouldn't belong to a man
		
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			by the name of Allah.
		
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			I'm gonna hold on me He owned the
		
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			caravan.
		
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			So I'm the law who Anthony and get
		
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			tried to stop the caravan and It went
		
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			south The caravan was actually way more armed
		
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			than they thought There's at the beginning of
		
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			the intelligence movements of the Prophet Ali and
		
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			saw some groups So it was not pitch
		
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			for you.
		
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			It was not bulletproof yet He didn't know
		
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			how much it was actually heavily armed So
		
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			a little bit of a fight happened and
		
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			the the Muslims ended up killing someone The
		
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			on the other side I love me.
		
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			I ended up dying.
		
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			Well, that was all fine because this is
		
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			not an issue Yeah, it was it was
		
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			open combat.
		
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			So it's fine the problem with it And
		
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			this is what I'm the law.
		
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			I should not think did not notice is
		
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			that night?
		
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			was the first night of Rajab Anyone know
		
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			why that's important Yeah, it's got a lot
		
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			of harm right there's there are four there
		
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			are a number of a short little right
		
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			anyway You know what the issue of the
		
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			home are What are the four sacred months?
		
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			So the Al-Qaeda the Hijjah muharram and
		
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			Rajab right so so it's right it's right
		
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			there So Rajab was the first night of
		
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			it and technically Abdullah initiated this This this
		
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			problem with with the caravan So technically the
		
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			Muslims are the ones who started this at
		
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			the night of the first at the first
		
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			night of one of the sacred months now
		
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			The Sahaba argued that we thought it was
		
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			the 30th night of the of the of
		
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			the month before that was there It was
		
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			probably but but it didn't work the propaganda
		
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			spread it spread like wildfire Quraish said Mohammed
		
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			you have to know if it actually home
		
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			Muhammad is killing people in the sacred months
		
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			and that became the whole issue You know
		
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			I've been just because he was able to
		
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			hold the caravan was able to get back
		
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			sad and the hostage and go Back to
		
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			the prophet.
		
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			So technically it works, but there's a guy
		
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			who died They come back to the prophet.
		
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			I think it's not the sound the prophet.
		
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			I think it was very upset Telling him
		
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			I don't know.
		
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			Did I not say not to engage did
		
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			I not specifically say don't engage with them
		
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			and of course I'm the one who's you
		
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			know I knew he says that I was
		
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			the worst day of his entire life When
		
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			he's when he came back to the prophet
		
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			He thought those I'm and saw him how
		
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			angry he was with him because of what
		
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			he had what they had done And the
		
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			prophet had a sauce on paid the DIA.
		
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			I mean he paid the explanation for this
		
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			person that they killed I don't know how
		
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			to me they paid the DIA for him
		
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			and he chastised the Muslims for doing this
		
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			the Propaganda spread I'm from Quraysh that how
		
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			is it that mostly any Muhammad is killing
		
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			in the and it started they started using
		
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			this Incident to make the prophet and he
		
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			saw some of the Sahaba look bad as
		
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			if they are you know Transgressing at a
		
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			wrong time so the Quran would actually come
		
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			and address this the Quran would address this
		
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			yes I don't like a I need shaggy
		
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			al-harami Italian fee.
		
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			They're talking and they're asking about The sacred
		
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			month fighting in the sacred month one say
		
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			this Italian fee he could hear it's a
		
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			big mistake for someone to initiate combat and
		
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			transgress within the sacred month agreed Well, so
		
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			I don't answer be to Lahi Well, go
		
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			from B.
		
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			He will message al-haram.
		
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			We're glad you early.
		
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			He mean who Akbar and Allah however Pushing
		
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			back against the way of Allah Disbelieving in
		
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			Allah holding the message al-haram hostage kicking
		
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			people out of their homes is worse In
		
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			the eyes of Allah that's worse the oppression
		
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			that happened and the removal of people from
		
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			their homes and the and the refusal of
		
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			Of the prophet alayhi s-salatu wa s
		
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			-salam message that is worse in the eyes
		
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			of Allah It's worse than fighting in but
		
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			the Quran came and acknowledged that they made
		
00:11:22 --> 00:11:24
			a mistake And this is a really important
		
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			point when you study when you study this
		
00:11:26 --> 00:11:28
			verse in the Quran That the Quran came
		
00:11:28 --> 00:11:31
			and acknowledged and admitted that the Muslims were
		
00:11:31 --> 00:11:31
			wrong.
		
00:11:31 --> 00:11:35
			They were wrong now What the other group
		
00:11:35 --> 00:11:38
			did was worse, but you are still wrong.
		
00:11:38 --> 00:11:39
			We'll get down and see he could hear
		
00:11:40 --> 00:11:41
			It was a big mistake issue.
		
00:11:42 --> 00:11:44
			You should have not initiated combat at the
		
00:11:44 --> 00:11:48
			night within a short home this objectivity is
		
00:11:48 --> 00:11:54
			actually quite It's amazing actually and it's worth
		
00:11:54 --> 00:11:58
			worthy of our contemplation as Muslims Just because
		
00:11:58 --> 00:12:00
			you're oppressed does not give you a green
		
00:12:00 --> 00:12:02
			light to do whatever you want and for
		
00:12:02 --> 00:12:06
			you to be of to be seen or
		
00:12:06 --> 00:12:10
			considered as As blameless you cannot be blamed
		
00:12:10 --> 00:12:12
			because you're the oppressed or because you're the
		
00:12:12 --> 00:12:14
			weaker doesn't work that way No, if you
		
00:12:14 --> 00:12:16
			make a mistake, you still made a mistake
		
00:12:16 --> 00:12:18
			if you're oppressed and you made a mistake.
		
00:12:18 --> 00:12:20
			It's still a mistake It doesn't stop being
		
00:12:20 --> 00:12:22
			a mistake just because you're oppressed or because
		
00:12:22 --> 00:12:26
			you or you underwent an injustice However, that
		
00:12:26 --> 00:12:28
			that mistake that was made does not make
		
00:12:28 --> 00:12:31
			yeah It's not equal to the act of
		
00:12:31 --> 00:12:34
			oppression and injustice that actually occurred This is
		
00:12:34 --> 00:12:36
			a very difficult balance that I find Muslims
		
00:12:36 --> 00:12:40
			can't seem to figure out What we can't
		
00:12:40 --> 00:12:42
			seem to figure out this very clear Simple
		
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			balance that the Quran brought forward in this
		
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			example and we have many examples by the
		
00:12:46 --> 00:12:47
			way in the Quran to talk about this
		
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			The Quran could have come and said no
		
00:12:51 --> 00:12:55
			Abdullah is Made no mistake because Quraysh has
		
00:12:55 --> 00:12:56
			been oppressing you for a long time.
		
00:12:56 --> 00:12:58
			So it's all fair in in love and
		
00:12:58 --> 00:13:01
			war It's all fair because no Qul qitalun
		
00:13:01 --> 00:13:03
			fihi kabir Say no It's a big mistake
		
00:13:03 --> 00:13:04
			for you them for them to initiate combat
		
00:13:04 --> 00:13:07
			as the Prophet Alayhi Salaam said see the
		
00:13:07 --> 00:13:09
			Prophet Alayhi Salaam did not exonerate Abdullah and
		
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			his troop and say no, it's okay.
		
00:13:11 --> 00:13:13
			It's okay Huma kulluhum kafarah.
		
00:13:13 --> 00:13:14
			They're all misbelievers.
		
00:13:14 --> 00:13:15
			They're all enemies.
		
00:13:15 --> 00:13:15
			It doesn't matter.
		
00:13:15 --> 00:13:18
			You killed a couple of them No, the
		
00:13:18 --> 00:13:20
			Prophet Alayhi Salaam was actually upset and Abdullah
		
00:13:20 --> 00:13:23
			was demoted for a while Like Abdullah did
		
00:13:23 --> 00:13:25
			not lead another troop for a while He
		
00:13:25 --> 00:13:27
			had to prove himself back in order to
		
00:13:27 --> 00:13:30
			be given given that privilege again So he
		
00:13:30 --> 00:13:31
			was actually punished by the Prophet Alayhi Salaam
		
00:13:31 --> 00:13:36
			for the mistake that he made we have
		
00:13:36 --> 00:13:39
			to understand this as Muslims we absolutely have
		
00:13:39 --> 00:13:42
			to comprehend this basic term this basic concept
		
00:13:42 --> 00:13:46
			just because you are mistreated or you are
		
00:13:46 --> 00:13:48
			transgressed against or you are undergoing an injustice
		
00:13:48 --> 00:13:51
			or Does not give you a green tick
		
00:13:51 --> 00:13:53
			a green light or a free Ticket to
		
00:13:53 --> 00:13:55
			do whatever you want and that people all
		
00:13:55 --> 00:13:57
			have to accept because you were once mistreated
		
00:13:57 --> 00:13:59
			No, no, no, no, when you make a
		
00:13:59 --> 00:14:01
			mistake, it will be called out as well
		
00:14:01 --> 00:14:04
			however Mistakes can be weighed and one mistake
		
00:14:04 --> 00:14:07
			can be way worse and much heavier and
		
00:14:07 --> 00:14:11
			much more problematic than another one and And
		
00:14:11 --> 00:14:12
			that's what the Quran came and said wa
		
00:14:12 --> 00:14:15
			saddun an sabeelillahi wa kufrun bihi wal masjidil
		
00:14:15 --> 00:14:17
			haram wa ikhraju min ahlihi minhu akbara indallah
		
00:14:18 --> 00:14:20
			It's what the Quraysh has done what Quraysh
		
00:14:20 --> 00:14:22
			has done to you is way worse in
		
00:14:22 --> 00:14:24
			the eyes of Allah But still, qitalun fihi
		
00:14:24 --> 00:14:26
			kabir That was the first thing the Quran
		
00:14:26 --> 00:14:28
			didn't start with what Quraysh did wrong The
		
00:14:28 --> 00:14:30
			Quran came and admitted that the Muslims made
		
00:14:30 --> 00:14:30
			a mistake.
		
00:14:30 --> 00:14:32
			You shouldn't have went and initiated combat in
		
00:14:32 --> 00:14:36
			the Ahlul Hurum, period However, don't try to
		
00:14:36 --> 00:14:38
			equalize this the propaganda that you're using is
		
00:14:38 --> 00:14:41
			garbage the propaganda that you're using doesn't that
		
00:14:41 --> 00:14:43
			doesn't go anywhere Quraysh, no, no, what you've
		
00:14:43 --> 00:14:44
			done is way worse.
		
00:14:44 --> 00:14:45
			You want to play this ticket fine, but
		
00:14:45 --> 00:14:47
			it doesn't know That's not how this works.
		
00:14:47 --> 00:14:49
			What you've done is worse And actually this
		
00:14:49 --> 00:14:51
			verse became more popular than all the propaganda
		
00:14:51 --> 00:14:55
			that Quraysh put out This ayah became more
		
00:14:55 --> 00:14:58
			famous in Arabia then the propaganda that Quraysh
		
00:14:58 --> 00:15:00
			was trying to send out You know why
		
00:15:00 --> 00:15:04
			because it was honest People like honesty people
		
00:15:04 --> 00:15:08
			appreciate honesty It takes a big person to
		
00:15:08 --> 00:15:11
			admit to a mistake and not everyone does
		
00:15:11 --> 00:15:16
			that people are tired of Polarized narratives a
		
00:15:16 --> 00:15:18
			narrative that only tells one side of the
		
00:15:18 --> 00:15:21
			story Purposefully so most people have a reasonable
		
00:15:21 --> 00:15:23
			IQ and they can figure out they can
		
00:15:23 --> 00:15:25
			sniff it out That this is just your
		
00:15:25 --> 00:15:27
			narrative and you have no interest in acknowledging
		
00:15:27 --> 00:15:29
			any aspect of your own mistake at all
		
00:15:29 --> 00:15:31
			in this You're just gonna blame the other
		
00:15:31 --> 00:15:34
			group the other side altogether people know that
		
00:15:34 --> 00:15:35
			they they feel it.
		
00:15:35 --> 00:15:37
			They sense it They're not impressed by it.
		
00:15:37 --> 00:15:38
			They'll listen to it.
		
00:15:38 --> 00:15:40
			They'll listen to your argument if it suits
		
00:15:40 --> 00:15:41
			them They'll probably even pick it up, but
		
00:15:41 --> 00:15:44
			they know there's something missing everyone does what
		
00:15:44 --> 00:15:47
			what conflict in history ever existed?
		
00:15:47 --> 00:15:51
			Where one side was 100% wrong, huh?
		
00:15:52 --> 00:15:55
			Yeah, no, yeah your problems with your spouse
		
00:15:55 --> 00:15:58
			don't qualify either You're in the none at
		
00:15:58 --> 00:15:59
			no There is no problem in the history
		
00:15:59 --> 00:16:01
			of humanity where one side was a hundred
		
00:16:01 --> 00:16:03
			percent wrong And if you come and say
		
00:16:03 --> 00:16:05
			that I thought I tuned people like that
		
00:16:05 --> 00:16:08
			out immediately Like it takes two minutes of
		
00:16:08 --> 00:16:10
			talking if I start sensing that this person
		
00:16:10 --> 00:16:12
			sees no accountability They are not able to
		
00:16:12 --> 00:16:14
			see any aspect of their own mistake.
		
00:16:14 --> 00:16:16
			I Tuned them out wait for them to
		
00:16:16 --> 00:16:16
			finish.
		
00:16:16 --> 00:16:17
			They Monica.
		
00:16:17 --> 00:16:18
			Love people make draw out for you That's
		
00:16:18 --> 00:16:21
			the best I can offer Allah mark Let
		
00:16:21 --> 00:16:23
			my life slap you around enough to teach
		
00:16:23 --> 00:16:24
			you and they come back again and then
		
00:16:24 --> 00:16:26
			talk to me Talk to me with some
		
00:16:26 --> 00:16:29
			degree of logic Talk to me and talk
		
00:16:29 --> 00:16:30
			to me in a way that makes sense
		
00:16:30 --> 00:16:32
			No, there's no very rarely, but when I
		
00:16:32 --> 00:16:33
			say rarely as in like one in a
		
00:16:33 --> 00:16:35
			million You're not one of them.
		
00:16:35 --> 00:16:35
			Neither am I?
		
00:16:36 --> 00:16:38
			Any conflict or problem that exists out there
		
00:16:38 --> 00:16:40
			you always you're carrying some degree of it
		
00:16:40 --> 00:16:42
			Whether it's a small conflict or a large
		
00:16:42 --> 00:16:45
			conflict the Quran in the midst of Muslims
		
00:16:45 --> 00:16:48
			still being fully oppressed Muslims not being a
		
00:16:48 --> 00:16:50
			Muslim was not legal in Arabia if you
		
00:16:50 --> 00:16:52
			understand what I'm saying It wasn't allowed in
		
00:16:52 --> 00:16:55
			the midst of that that degree of basic
		
00:16:55 --> 00:16:57
			rights being deprived of Muslims at that time
		
00:16:57 --> 00:16:59
			The Quran still came and said we tell
		
00:16:59 --> 00:17:01
			you feel you should not done that.
		
00:17:01 --> 00:17:03
			That's your mistake and it started with that
		
00:17:03 --> 00:17:06
			It started with that it didn't come and
		
00:17:06 --> 00:17:07
			defend them.
		
00:17:07 --> 00:17:09
			It didn't come and justify their mistake didn't
		
00:17:09 --> 00:17:12
			rationalize what they did No, it came and
		
00:17:12 --> 00:17:14
			said they were wrong, but you are way
		
00:17:14 --> 00:17:17
			more wrong But when I sure way more
		
00:17:17 --> 00:17:18
			wrong, you don't get away.
		
00:17:18 --> 00:17:19
			You can't get away with just using what
		
00:17:19 --> 00:17:20
			they did No, it doesn't work that way.
		
00:17:20 --> 00:17:23
			That is a refreshing degree of honesty, which
		
00:17:23 --> 00:17:25
			is why this became much more famous Which
		
00:17:25 --> 00:17:26
			is why even the disbelievers?
		
00:17:27 --> 00:17:33
			Yeah That's interesting that Muhammad actually Because they
		
00:17:33 --> 00:17:34
			don't believe that this is the word of
		
00:17:34 --> 00:17:36
			Allah subhanahu wa'ta'ala the mushrikeen But then
		
00:17:36 --> 00:17:39
			Muhammad alayhi salatu wasalam held his own troops
		
00:17:39 --> 00:17:41
			accountable for their mistake and he paid the
		
00:17:41 --> 00:17:45
			DIA He actually paid the DIA When you
		
00:17:45 --> 00:17:47
			when you kill someone you there's an amount
		
00:17:47 --> 00:17:48
			that is owed right when it's by mistake
		
00:17:48 --> 00:17:50
			or it shouldn't have happened He paid it
		
00:17:50 --> 00:17:52
			alayhi salatu wasalam from because he said no
		
00:17:52 --> 00:17:54
			we should have done that you're wrong.
		
00:17:54 --> 00:17:56
			He didn't defend it He didn't justify it.
		
00:17:56 --> 00:18:02
			He demoted Abdullah We need that degree of
		
00:18:02 --> 00:18:07
			objectivity We need the ability to Hold ourselves
		
00:18:07 --> 00:18:10
			accountable This is the essence of my messaging
		
00:18:10 --> 00:18:13
			and I as a Muslim as a Muslim
		
00:18:13 --> 00:18:16
			speaker the essence of my messaging is that
		
00:18:16 --> 00:18:20
			before we point fingers at different parties and
		
00:18:20 --> 00:18:23
			groups and before I waste I waste time
		
00:18:23 --> 00:18:26
			honestly talking about the Dictatorships that exist in
		
00:18:26 --> 00:18:28
			the Middle East and the people who are
		
00:18:28 --> 00:18:29
			and who don't like us the people who
		
00:18:29 --> 00:18:31
			aren't cheating us fairly and those who are
		
00:18:31 --> 00:18:34
			yeah, I mean before I do any of
		
00:18:34 --> 00:18:37
			that before I What where's my where's our
		
00:18:37 --> 00:18:39
			accountability show me what we we have to
		
00:18:39 --> 00:18:41
			first of all figure out what we're not
		
00:18:41 --> 00:18:41
			doing, right?
		
00:18:42 --> 00:18:43
			And we may need to do that for
		
00:18:43 --> 00:18:46
			a couple of decades We may need to
		
00:18:46 --> 00:18:48
			spend the next few decades just doing that
		
00:18:49 --> 00:18:51
			Acknowledging where we went wrong Where we are
		
00:18:51 --> 00:18:54
			not performing at the level that we should
		
00:18:54 --> 00:18:56
			where we're not fulfilling our purpose appropriately And
		
00:18:56 --> 00:18:58
			then once we're at that level, you know,
		
00:18:58 --> 00:18:59
			what's gonna happen?
		
00:18:59 --> 00:19:01
			You're gonna find no point in pointing fingers
		
00:19:01 --> 00:19:04
			at any other other group you will find
		
00:19:04 --> 00:19:06
			that once you stop being the victim when
		
00:19:06 --> 00:19:09
			you stop seeing yourself as a victim when
		
00:19:09 --> 00:19:11
			you stop hoping for people to sympathize with
		
00:19:11 --> 00:19:14
			you and Empathize with you and clap for
		
00:19:14 --> 00:19:16
			you or weep for you or fight for
		
00:19:16 --> 00:19:17
			you when you stop doing that and you
		
00:19:17 --> 00:19:20
			actually take the Responsibility upon yourself and you
		
00:19:20 --> 00:19:22
			see what you're not doing you start doing
		
00:19:22 --> 00:19:24
			it You won't find any reason to actually
		
00:19:24 --> 00:19:26
			point fingers at those who are against you
		
00:19:26 --> 00:19:28
			because those who are against you are always
		
00:19:28 --> 00:19:30
			gonna be There they're never gonna go away.
		
00:19:30 --> 00:19:32
			They're always going to be there for you
		
00:19:32 --> 00:19:34
			to think otherwise is very naive It's very
		
00:19:34 --> 00:19:36
			naive to think that the other group somehow
		
00:19:36 --> 00:19:38
			is going to know they're not gonna change
		
00:19:38 --> 00:19:39
			They're not gonna start respecting you and they're
		
00:19:39 --> 00:19:41
			not gonna treat you fairly but do your
		
00:19:41 --> 00:19:44
			part This is what the Quran was about.
		
00:19:44 --> 00:19:45
			Yeah, the Quran was very clear.
		
00:19:45 --> 00:19:46
			You were wrong.
		
00:19:46 --> 00:19:49
			Don't do that again Don't initiate a combat
		
00:19:49 --> 00:19:50
			in Ashur Haram.
		
00:19:50 --> 00:19:51
			I don't care why don't do it again
		
00:19:51 --> 00:19:53
			It was your fault, but in the bigger
		
00:19:53 --> 00:19:55
			scheme of things Oppressors not you and you
		
00:19:55 --> 00:19:58
			are the oppressed the one is not interested
		
00:19:58 --> 00:20:01
			in also just chastising the Muslims No, the
		
00:20:01 --> 00:20:02
			plan was to balance.
		
00:20:02 --> 00:20:04
			I don't think we have that balance at
		
00:20:04 --> 00:20:06
			all I don't think we have that balance
		
00:20:06 --> 00:20:09
			at all as Muslims like not not even
		
00:20:09 --> 00:20:11
			a not even the smallest whiff of it
		
00:20:11 --> 00:20:13
			I don't think we have the ability to
		
00:20:13 --> 00:20:14
			see ourselves at fault.
		
00:20:14 --> 00:20:16
			I think we I think we see everyone
		
00:20:16 --> 00:20:20
			at fault I know that because I sit
		
00:20:20 --> 00:20:22
			with people and I watch them speak and
		
00:20:22 --> 00:20:23
			I listen to them and I hear them
		
00:20:23 --> 00:20:25
			Talk about things and I know that we
		
00:20:25 --> 00:20:26
			don't have the ability.
		
00:20:26 --> 00:20:29
			We don't have that mentality Everyone's at fault.
		
00:20:30 --> 00:20:32
			They the hookah match are at fault whether
		
00:20:32 --> 00:20:33
			in the Middle East or in the West
		
00:20:34 --> 00:20:37
			The organizations are at fault Either the system
		
00:20:37 --> 00:20:38
			is at fault.
		
00:20:38 --> 00:20:40
			The banks are at fault.
		
00:20:40 --> 00:20:42
			Big pharma is at fault The school is
		
00:20:42 --> 00:20:45
			off everyone's at fault, but God forbid me
		
00:20:45 --> 00:20:48
			I ain't at fault Everyone's like me the
		
00:20:48 --> 00:20:49
			world be good.
		
00:20:49 --> 00:20:53
			I'm perfect That is a very very ill
		
00:20:54 --> 00:20:56
			Mentality, that's a very ill mentality.
		
00:20:57 --> 00:21:01
			No, I can't control all the aforementioned groups
		
00:21:01 --> 00:21:03
			The only one I can't control is me.
		
00:21:03 --> 00:21:05
			Let me see what I should have done
		
00:21:05 --> 00:21:07
			differently Let me hold myself to the standard
		
00:21:07 --> 00:21:10
			that I should be holding myself to I
		
00:21:10 --> 00:21:11
			Tell you that once you do that once
		
00:21:11 --> 00:21:12
			enough of us do that.
		
00:21:12 --> 00:21:16
			We won't need to spend any time Complaining
		
00:21:16 --> 00:21:18
			about what other people are doing or what
		
00:21:18 --> 00:21:21
			other groups are how they are behaving or
		
00:21:21 --> 00:21:23
			how they're treating us I guarantee you this
		
00:21:23 --> 00:21:24
			I guarantee you this but we're not good
		
00:21:24 --> 00:21:33
			at that We there's this unfortunate Victim mentality
		
00:21:33 --> 00:21:35
			that we have grown up with it's not
		
00:21:35 --> 00:21:37
			healthy and I don't appreciate I don't like
		
00:21:37 --> 00:21:38
			it.
		
00:21:38 --> 00:21:41
			You're not a victim We're not victims We're
		
00:21:41 --> 00:21:42
			victims of anything or victims of our own
		
00:21:42 --> 00:21:45
			failures Have our own shortcomings.
		
00:21:45 --> 00:21:47
			I know that because that's what Quran taught
		
00:21:47 --> 00:21:49
			and that's what the Prophet Taught us.
		
00:21:50 --> 00:21:52
			This is a very hard reality to accept
		
00:21:53 --> 00:21:55
			Your nafs will fight against this You're probably
		
00:21:55 --> 00:21:57
			telling yourself that I'm full of it and
		
00:21:57 --> 00:21:58
			you're waiting for me to move on to
		
00:21:58 --> 00:22:00
			something else after it And that's alright But
		
00:22:00 --> 00:22:02
			I'm telling you that this is the realization
		
00:22:02 --> 00:22:04
			that you need to come to because when
		
00:22:04 --> 00:22:05
			you come to it and you accept it
		
00:22:05 --> 00:22:07
			And you are at peace with the fact
		
00:22:07 --> 00:22:09
			that you are not doing your part Appropriately
		
00:22:09 --> 00:22:10
			and that you are at fault and that
		
00:22:10 --> 00:22:13
			you are responsible to a certain degree within
		
00:22:13 --> 00:22:16
			the within within the limitations of your capacity
		
00:22:16 --> 00:22:18
			and you start actually looking towards what it
		
00:22:18 --> 00:22:21
			is that you could do differently and you
		
00:22:21 --> 00:22:23
			start owning this problem and you become a
		
00:22:23 --> 00:22:26
			champion of the cause then things change for
		
00:22:26 --> 00:22:28
			you and you Function at a different level
		
00:22:28 --> 00:22:30
			and you don't need encouragement.
		
00:22:30 --> 00:22:31
			You don't need people to remind you You
		
00:22:31 --> 00:22:34
			don't you stop complaining about small stuff and
		
00:22:34 --> 00:22:36
			you stop fighting with people you stop wasting
		
00:22:36 --> 00:22:38
			time with trivial issues because you have a
		
00:22:38 --> 00:22:40
			cause that you're Working towards and you're gonna
		
00:22:40 --> 00:22:43
			continue to work towards it Relentlessly until the
		
00:22:43 --> 00:22:45
			day you die enough of us did that
		
00:22:45 --> 00:22:47
			then things would be very different But we
		
00:22:47 --> 00:22:48
			don't have that.
		
00:22:48 --> 00:22:49
			We don't have that.
		
00:22:49 --> 00:22:52
			We have a two billion people sit back
		
00:22:52 --> 00:22:55
			and complain about stuff And want a free
		
00:22:55 --> 00:22:58
			card to say and do anything because we're
		
00:22:58 --> 00:23:00
			victims and we're not They didn't get to
		
00:23:00 --> 00:23:03
			they didn't they weren't offered this victim mentality
		
00:23:03 --> 00:23:05
			when they made this mistake He was eight
		
00:23:05 --> 00:23:08
			of them eight a troop of eight the
		
00:23:08 --> 00:23:11
			group they were scouting was 200 The caravan
		
00:23:11 --> 00:23:14
			had 80 men it was eight of them.
		
00:23:14 --> 00:23:16
			That's it And they didn't even they weren't
		
00:23:16 --> 00:23:17
			even trying to kill them.
		
00:23:17 --> 00:23:20
			They were just There's a million ways for
		
00:23:20 --> 00:23:22
			me to justify what happened and forgive them
		
00:23:22 --> 00:23:23
			for it and the Quran said no We
		
00:23:23 --> 00:23:25
			tell him fee could be you shouldn't have
		
00:23:25 --> 00:23:25
			initiated.
		
00:23:26 --> 00:23:26
			I'm not making this up.
		
00:23:26 --> 00:23:28
			Go back and read the Tafsir of this
		
00:23:28 --> 00:23:29
			Oh, yeah, there's no other Tafsir for this
		
00:23:29 --> 00:23:31
			I decide what I'm telling you like it's
		
00:23:31 --> 00:23:32
			one it's one story in every single book
		
00:23:32 --> 00:23:34
			because there's no second like some stories some
		
00:23:34 --> 00:23:37
			verses Some scholars say this is the story
		
00:23:37 --> 00:23:38
			some scholars say that's the story.
		
00:23:38 --> 00:23:40
			This is the only story for this.
		
00:23:40 --> 00:23:41
			Oh, yeah There's nothing else.
		
00:23:41 --> 00:23:42
			There's no steady yet to Abdullah.
		
00:23:42 --> 00:23:44
			He'd need you sit and that's what happened
		
00:23:44 --> 00:23:46
			and the Quran came and held them accountable
		
00:23:46 --> 00:23:49
			first Not missing the fact that Quraysh is
		
00:23:49 --> 00:23:53
			an oppressive regime in the region That is
		
00:23:53 --> 00:23:56
			denying Muslims their basic human rights, but still
		
00:23:56 --> 00:23:58
			holding accountable the Muslims who didn't make the
		
00:23:58 --> 00:24:02
			right choice We go back to that and
		
00:24:02 --> 00:24:04
			you'll see change you go back to that
		
00:24:04 --> 00:24:07
			as Muslim We have the when we when
		
00:24:07 --> 00:24:08
			we build the capacity to go back to
		
00:24:08 --> 00:24:12
			that to be objective to see things to
		
00:24:12 --> 00:24:15
			see things with the dimensions and the and
		
00:24:15 --> 00:24:17
			the Complexity that they have to point out
		
00:24:17 --> 00:24:19
			where mistakes have been made to own them
		
00:24:19 --> 00:24:21
			and acknowledge them to point and they can
		
00:24:21 --> 00:24:24
			to maintain The bigger picture and to continue
		
00:24:24 --> 00:24:26
			to hold ourselves accountable and to accept once
		
00:24:26 --> 00:24:28
			we do that You'll see that we start
		
00:24:28 --> 00:24:30
			to change and we don't have that capacity.
		
00:24:31 --> 00:24:33
			I live in this we don't we're not
		
00:24:33 --> 00:24:35
			right We're not even close which is why
		
00:24:35 --> 00:24:38
			my messaging will continue to be will continue
		
00:24:38 --> 00:24:41
			to be about self-accountability But our lack
		
00:24:41 --> 00:24:43
			of doing our role and I'm not gonna
		
00:24:43 --> 00:24:45
			go them and make you feel better about
		
00:24:45 --> 00:24:49
			yourself by you know By by calling out
		
00:24:49 --> 00:24:51
			the the president of the United States or
		
00:24:51 --> 00:24:52
			calling out the president of some other country
		
00:24:52 --> 00:24:53
			I'm not gonna do it.
		
00:24:53 --> 00:24:55
			You're gonna feel better if I do I'm
		
00:24:55 --> 00:24:57
			not doing it because I already know that
		
00:24:58 --> 00:24:59
			I don't expect anything else.
		
00:24:59 --> 00:25:01
			And if you expect something else, then you're
		
00:25:01 --> 00:25:03
			actually even more naive than I am If
		
00:25:03 --> 00:25:05
			you expect them to do if you expect
		
00:25:05 --> 00:25:07
			someone else to care for you If you
		
00:25:07 --> 00:25:08
			expect someone else to value your blood and
		
00:25:08 --> 00:25:11
			value your life and to bring you justice
		
00:25:11 --> 00:25:13
			Then you have no idea how the how
		
00:25:13 --> 00:25:14
			planet Earth works.
		
00:25:15 --> 00:25:18
			You have no idea How life actually functions
		
00:25:18 --> 00:25:19
			if you think someone else is going to
		
00:25:19 --> 00:25:22
			actually care about your future aside from you
		
00:25:22 --> 00:25:24
			And if we don't actually take that accountability
		
00:25:24 --> 00:25:26
			upon ourselves, we'll never get anywhere So that's
		
00:25:26 --> 00:25:30
			what I'm gonna continue to do Because if
		
00:25:30 --> 00:25:33
			the Quran at this time came and said
		
00:25:33 --> 00:25:37
			the Talon Fiji Kabir this Monumental ayah at
		
00:25:37 --> 00:25:39
			a time where there's a million reasons why
		
00:25:39 --> 00:25:40
			you could have just looked the other way
		
00:25:40 --> 00:25:44
			from this mistake It didn't Then I have
		
00:25:44 --> 00:25:47
			no reason to do that either Let's talk
		
00:25:47 --> 00:25:52
			about Let's talk about this cool cool thing
		
00:25:53 --> 00:25:55
			Like I told you the intelligence groups all
		
00:25:55 --> 00:25:57
			over But I can say I came to
		
00:25:57 --> 00:25:59
			the Prophet I said yes or Allah Abu
		
00:25:59 --> 00:26:00
			Sufyan.
		
00:26:00 --> 00:26:01
			This is what they told him.
		
00:26:01 --> 00:26:01
			Huh?
		
00:26:02 --> 00:26:03
			This is the degree of detail This is
		
00:26:03 --> 00:26:05
			the second year of his of his hijrah.
		
00:26:05 --> 00:26:08
			He saw to Islam towards just before Ramadan
		
00:26:09 --> 00:26:11
			Abu Sufyan took all of the wealth that
		
00:26:11 --> 00:26:14
			he stole that was stolen from your house
		
00:26:14 --> 00:26:17
			and stolen from Abu Bakr and all the
		
00:26:17 --> 00:26:21
			muhajireen and All the wealth that was stolen
		
00:26:21 --> 00:26:25
			was put in one caravan That they sent
		
00:26:25 --> 00:26:27
			with Abu Sufyan specifically so that he could
		
00:26:27 --> 00:26:29
			go grow that money and come back and
		
00:26:29 --> 00:26:30
			give it to the nobles of Quraish we've
		
00:26:30 --> 00:26:31
			been watching this money.
		
00:26:32 --> 00:26:33
			We've been monitoring it.
		
00:26:33 --> 00:26:35
			It's in Damascus and he's on his way
		
00:26:35 --> 00:26:38
			back He's on his way back with your
		
00:26:38 --> 00:26:41
			wealth with our wealth Ya Rasulullah now, they
		
00:26:41 --> 00:26:42
			didn't come and do that because they had
		
00:26:42 --> 00:26:44
			an agenda They did that because he told
		
00:26:44 --> 00:26:47
			them specifically to keep an eye out He
		
00:26:47 --> 00:26:50
			told them as you swipe you sweep the
		
00:26:50 --> 00:26:52
			area I want you to keep an eye
		
00:26:52 --> 00:26:55
			on the caravan that they're going to use
		
00:26:56 --> 00:26:58
			that they're going to send within our wealth
		
00:26:58 --> 00:27:01
			the wealth of the muhajireen and Talha and
		
00:27:01 --> 00:27:02
			Said at the beginning were like well, why
		
00:27:02 --> 00:27:03
			ya Rasulullah?
		
00:27:03 --> 00:27:04
			Why do we it's a caravan?
		
00:27:04 --> 00:27:07
			It's not just do it And tell me
		
00:27:07 --> 00:27:08
			when it leaves and tell me when it
		
00:27:08 --> 00:27:10
			arrives in Sham and tell me when it's
		
00:27:10 --> 00:27:13
			on its way back So they did they
		
00:27:13 --> 00:27:15
			gave the Prophet all his information and they
		
00:27:15 --> 00:27:18
			told him Just at the beginning of the
		
00:27:18 --> 00:27:20
			first Ramadan that he would run out of
		
00:27:20 --> 00:27:22
			his thought to a salam He would tell
		
00:27:22 --> 00:27:24
			they would tell him it's on its way
		
00:27:24 --> 00:27:28
			back And in 15 to 16 days is
		
00:27:28 --> 00:27:31
			going to be Close to us.
		
00:27:31 --> 00:27:32
			They're going to come by us So a
		
00:27:32 --> 00:27:34
			prophet had a saw some held on to
		
00:27:34 --> 00:27:37
			that information and the sahabah enjoyed their first
		
00:27:37 --> 00:27:39
			Ramadan Ramadan I wish was a beautiful time.
		
00:27:39 --> 00:27:40
			There's less than 100 days left, by the
		
00:27:40 --> 00:27:43
			way Until Ramadan comes by again So the
		
00:27:43 --> 00:27:45
			first Ramadan and the first time till we
		
00:27:45 --> 00:27:47
			first time like a lot of things and
		
00:27:47 --> 00:27:51
			one's a beautiful thing But the prophet alayhi
		
00:27:51 --> 00:27:54
			salam was counting the days Coming closer asking
		
00:27:54 --> 00:27:55
			for updates.
		
00:27:55 --> 00:27:55
			Where is it now?
		
00:27:56 --> 00:27:58
			Oh, it's Close to a taboo now where
		
00:27:58 --> 00:27:58
			it is.
		
00:27:58 --> 00:28:00
			Oh now it's close to this now Where
		
00:28:00 --> 00:28:00
			is it?
		
00:28:00 --> 00:28:02
			He's figuring out how far away it is
		
00:28:02 --> 00:28:11
			from Medina thousand camels Thousand understand a thousand
		
00:28:11 --> 00:28:15
			camels It's a lot Have you seen a
		
00:28:15 --> 00:28:17
			thousand camels before I have it.
		
00:28:19 --> 00:28:20
			They're not bear.
		
00:28:21 --> 00:28:25
			No, these camels are Packed with merchandise This
		
00:28:25 --> 00:28:29
			is a big caravan 40 guards 40 guards
		
00:28:29 --> 00:28:33
			on horseback This wasn't a small wasn't a
		
00:28:33 --> 00:28:33
			small caravan.
		
00:28:33 --> 00:28:36
			This was a strong and large and well
		
00:28:36 --> 00:28:39
			armed caravan Right on his way back 40
		
00:28:39 --> 00:28:46
			guards papa alayhi salatu wasalam would Find out
		
00:28:46 --> 00:28:50
			through his intelligence groups that this caravan Was
		
00:28:50 --> 00:28:55
			now maybe five six kilometers to the northwest
		
00:28:55 --> 00:28:59
			of Medina So the prophet alayhi salam gathered
		
00:28:59 --> 00:29:04
			quickly a group of people The number he
		
00:29:04 --> 00:29:06
			was able to gather was 313 and he
		
00:29:06 --> 00:29:08
			was the 314th person on his thought to
		
00:29:08 --> 00:29:09
			us.
		
00:29:09 --> 00:29:12
			And the idea was that they were going
		
00:29:12 --> 00:29:15
			to go out and And try and take
		
00:29:15 --> 00:29:18
			this caravan Retrieve what is theirs?
		
00:29:19 --> 00:29:20
			It's their wealth.
		
00:29:20 --> 00:29:21
			They want they want to take back what
		
00:29:21 --> 00:29:22
			there's you don't want You don't want to
		
00:29:22 --> 00:29:24
			whatever wealth is belongs to Quraish within the
		
00:29:24 --> 00:29:28
			caravan They just want their own and then
		
00:29:28 --> 00:29:29
			you have these verses in surah al-anfal
		
00:29:31 --> 00:29:33
			Now you can tell us what to tell
		
00:29:33 --> 00:29:34
			the story of the battle of Badr from
		
00:29:34 --> 00:29:38
			two distinct points of view you can tell
		
00:29:38 --> 00:29:39
			it from the point of view of the
		
00:29:39 --> 00:29:43
			Sahaba who Beautified the story after it happened
		
00:29:43 --> 00:29:46
			And you can tell it from the standpoint
		
00:29:46 --> 00:29:48
			of the Quran that didn't the Quran doesn't
		
00:29:48 --> 00:29:52
			sugarcoat anything It doesn't it doesn't beautify or
		
00:29:52 --> 00:29:54
			does it use a beautifying brush over anything
		
00:29:54 --> 00:29:56
			the Quran comes and talks about things as
		
00:29:56 --> 00:29:59
			they were as they Happened no no sugarcoating
		
00:29:59 --> 00:30:02
			of anything the Sahaba obviously after something occurred
		
00:30:02 --> 00:30:04
			would reflect and this is the human We
		
00:30:04 --> 00:30:06
			all do that anything that you go through
		
00:30:06 --> 00:30:08
			in your life You will tell me this
		
00:30:08 --> 00:30:10
			story after it's done After you reflected on
		
00:30:10 --> 00:30:12
			it if you've thought about it after you've
		
00:30:12 --> 00:30:13
			come to conclusions You'll come and tell me
		
00:30:13 --> 00:30:15
			this is what happened you leave out all
		
00:30:15 --> 00:30:17
			the times where you almost broke down Where
		
00:30:17 --> 00:30:19
			you almost lost hope where you didn't behave
		
00:30:19 --> 00:30:21
			according appropriately where you?
		
00:30:22 --> 00:30:24
			Almost lost yeah I need the interest in
		
00:30:24 --> 00:30:26
			doing this where you You are gonna tell
		
00:30:26 --> 00:30:28
			me that piece you're gonna tell me all
		
00:30:28 --> 00:30:30
			the things that especially if you succeeded It's
		
00:30:30 --> 00:30:32
			all gonna be about like all the hard
		
00:30:32 --> 00:30:34
			work that you put in not about the
		
00:30:34 --> 00:30:36
			failures and the mistakes So when you hear
		
00:30:36 --> 00:30:38
			the story of Buddha from the Sahaba, it's
		
00:30:38 --> 00:30:40
			beautified, and that's normal because they're people, but
		
00:30:40 --> 00:30:43
			the Quran tells it differently Come on Roger.
		
00:30:43 --> 00:30:44
			Come on book.
		
00:30:44 --> 00:30:47
			I mean Baytika bil-haqqa Well in a
		
00:30:47 --> 00:30:52
			ferry come in al-mu'minin al-karihoon as
		
00:30:52 --> 00:30:57
			your Lord Commanded you to leave Your home
		
00:30:57 --> 00:31:01
			bil-haqqa He commanded you to follow through
		
00:31:02 --> 00:31:04
			With righteousness, this is what this ayah means
		
00:31:04 --> 00:31:06
			there's a piece that is deleted here Come
		
00:31:06 --> 00:31:09
			on Roger come in Baytika bil-haqqa as
		
00:31:09 --> 00:31:12
			you were as you were forced to Leave
		
00:31:12 --> 00:31:14
			your home in Mecca as you were forced
		
00:31:14 --> 00:31:16
			to do that bil-haqqa He commanded you
		
00:31:16 --> 00:31:20
			to continue to seek Righteousness and to pursue
		
00:31:20 --> 00:31:23
			your rights, and he said alayhi salatu wasalam
		
00:31:23 --> 00:31:25
			to them that night We're going after the
		
00:31:25 --> 00:31:28
			caravan and the Sahaba are like what why?
		
00:31:29 --> 00:31:31
			What's in it our wealth the wealth that
		
00:31:31 --> 00:31:32
			was stolen from us, but you know so
		
00:31:32 --> 00:31:34
			Allah Yani, we we don't need it anymore
		
00:31:34 --> 00:31:37
			alhamdulillah all of us have Work now we've
		
00:31:37 --> 00:31:39
			a lot of dead and a lot of
		
00:31:39 --> 00:31:40
			hair on them I'll have them in there
		
00:31:40 --> 00:31:41
			That's what they said Allah subhanahu wa'ta'ala
		
00:31:41 --> 00:31:43
			has replaced us with better and more than
		
00:31:43 --> 00:31:45
			what he took from us whatever was taken
		
00:31:45 --> 00:31:47
			from us They thought it was it with
		
00:31:47 --> 00:31:49
			the money No, we're going anyways.
		
00:31:50 --> 00:31:52
			Yeah, I'll sit Allah, but why I'm doing
		
00:31:52 --> 00:31:53
			everything is nice.
		
00:31:53 --> 00:31:54
			It's been a year and a half It's
		
00:31:54 --> 00:31:57
			Ramadan For the first time we're not being
		
00:31:57 --> 00:31:59
			oppressed It's a nice community.
		
00:31:59 --> 00:32:00
			It's a beautiful time.
		
00:32:00 --> 00:32:01
			Why go poke the bear?
		
00:32:02 --> 00:32:03
			Why go poke Quraysh?
		
00:32:04 --> 00:32:05
			Why why start why start something?
		
00:32:07 --> 00:32:09
			Yeah, so let's count how many times the
		
00:32:09 --> 00:32:11
			word I'll recite the verse for you verses
		
00:32:11 --> 00:32:12
			for you And you count with me the
		
00:32:12 --> 00:32:13
			number of times.
		
00:32:13 --> 00:32:15
			He says the word haqq So come out
		
00:32:15 --> 00:32:17
			like a robber coming bait to cover the
		
00:32:17 --> 00:32:19
			haqq when the ferry come in al-mu'minuna
		
00:32:19 --> 00:32:20
			carry who you got it?
		
00:32:20 --> 00:32:22
			You know that I feel haqq But I'm
		
00:32:22 --> 00:32:24
			not a bayonet and I'm not you suck
		
00:32:24 --> 00:32:24
			on it.
		
00:32:24 --> 00:32:26
			I'll know what you want Unborn what is
		
00:32:26 --> 00:32:28
			the edukum Allah who is the party fatayni
		
00:32:28 --> 00:32:30
			anna ha lakum what I would do now?
		
00:32:30 --> 00:32:32
			I'm not here about a show cutty takuna
		
00:32:32 --> 00:32:34
			lakum where you read a lot.
		
00:32:34 --> 00:32:36
			Oh, and you hit the haqqa became a
		
00:32:36 --> 00:32:40
			TV Well, I'll carry him with you haqq
		
00:32:40 --> 00:32:40
			al-haqqa.
		
00:32:41 --> 00:32:41
			We will put a lot about it.
		
00:32:42 --> 00:32:43
			Well, I'll carry him with you six times
		
00:32:44 --> 00:32:47
			in three or four verses The haqq you
		
00:32:47 --> 00:32:49
			haqq al-haqq.
		
00:32:49 --> 00:32:50
			It's about righteousness.
		
00:32:50 --> 00:32:51
			It's about the truth.
		
00:32:51 --> 00:32:54
			It's about Doing the right thing.
		
00:32:54 --> 00:32:55
			It's not about the money.
		
00:32:55 --> 00:32:58
			It's not about the money The prophet had
		
00:32:58 --> 00:32:59
			no interest in wealth money himself.
		
00:32:59 --> 00:33:02
			The Sahaba were taught by him.
		
00:33:02 --> 00:33:03
			I'll a sort of not to be materialistic
		
00:33:03 --> 00:33:06
			So they weren't after the wealth But a
		
00:33:06 --> 00:33:08
			part of them didn't want to do this
		
00:33:08 --> 00:33:10
			because they were like why why start why
		
00:33:10 --> 00:33:11
			start something?
		
00:33:11 --> 00:33:13
			We're in the ferry come in al-mu'minuna
		
00:33:13 --> 00:33:14
			that carry who there was a group of
		
00:33:14 --> 00:33:15
			the believers who?
		
00:33:16 --> 00:33:18
			Absolutely hated this not the one I think
		
00:33:18 --> 00:33:20
			mean no No, no, no the mu'minin there
		
00:33:20 --> 00:33:22
			were no monotheism in that army and he
		
00:33:22 --> 00:33:24
			didn't call for this caravan Any of the
		
00:33:24 --> 00:33:26
			munafiqeen alayhi salatu waslam was only the people
		
00:33:26 --> 00:33:28
			who were committed, but even those who were
		
00:33:28 --> 00:33:31
			committed They didn't they didn't like this idea.
		
00:33:31 --> 00:33:32
			Why go and poke the bear?
		
00:33:32 --> 00:33:33
			Why don't just we're good?
		
00:33:33 --> 00:33:34
			Everything is fine.
		
00:33:34 --> 00:33:35
			Life is good.
		
00:33:35 --> 00:33:35
			Finally.
		
00:33:35 --> 00:33:37
			Finally, why go and do this?
		
00:33:37 --> 00:33:39
			We don't want the money who said anything
		
00:33:39 --> 00:33:42
			about money Who said anything about this being
		
00:33:42 --> 00:33:44
			to something to do with money?
		
00:33:44 --> 00:33:47
			This is about rights Your rights were taken
		
00:33:47 --> 00:33:48
			away from you.
		
00:33:48 --> 00:33:51
			You don't stop until you retrieve your rights
		
00:33:51 --> 00:33:52
			you get back.
		
00:33:52 --> 00:33:52
			What is yours?
		
00:33:53 --> 00:33:55
			You don't allow someone to oppress you and
		
00:33:55 --> 00:33:55
			then you walk away.
		
00:33:55 --> 00:33:57
			You never walk away from oppression You continue
		
00:33:57 --> 00:33:59
			to fight back until that oppression is removed
		
00:33:59 --> 00:34:01
			Then if you want to gift your wealth
		
00:34:01 --> 00:34:03
			or a gift to gift the land to
		
00:34:03 --> 00:34:06
			someone gift it Go ahead and gift it.
		
00:34:06 --> 00:34:08
			But if they took it away from you
		
00:34:08 --> 00:34:09
			in an oppressive manner, then you're going to
		
00:34:09 --> 00:34:12
			retrieve it You are going to continue to
		
00:34:12 --> 00:34:14
			fight until you retrieve it and that is
		
00:34:14 --> 00:34:20
			just basic human decency decency I'm not talking.
		
00:34:20 --> 00:34:22
			This is just this is a human value
		
00:34:22 --> 00:34:24
			that no matter where you come from or
		
00:34:24 --> 00:34:25
			what you believe in or what?
		
00:34:26 --> 00:34:28
			Ideology you follow is not only accepted but
		
00:34:28 --> 00:34:29
			it is encouraged.
		
00:34:30 --> 00:34:33
			You don't bend backwards You don't walk away
		
00:34:33 --> 00:34:35
			from an act of oppression and transgression and
		
00:34:35 --> 00:34:37
			just say I didn't want it Anyway, no,
		
00:34:37 --> 00:34:39
			no, no, you go back and take what's
		
00:34:39 --> 00:34:40
			yours You go I can fight for what's
		
00:34:40 --> 00:34:41
			yours and then when you have it if
		
00:34:41 --> 00:34:43
			you didn't want it give it back here
		
00:34:43 --> 00:34:44
			Give it back.
		
00:34:44 --> 00:34:45
			It's not about the thing.
		
00:34:45 --> 00:34:49
			It's about the right you Transgressed against me
		
00:34:49 --> 00:34:52
			you took away my rights And that and
		
00:34:52 --> 00:34:55
			that can't be oh, that's not okay We're
		
00:34:55 --> 00:34:56
			not okay with that.
		
00:34:56 --> 00:34:58
			We're not okay with our fundamental rights being
		
00:34:58 --> 00:35:01
			taken away from us And there's nothing that
		
00:35:01 --> 00:35:02
			makes up for a right that was taken
		
00:35:02 --> 00:35:02
			away.
		
00:35:02 --> 00:35:04
			I don't care what you offer in return
		
00:35:04 --> 00:35:05
			No, no, you give me back.
		
00:35:05 --> 00:35:08
			What's mine and then and then if I
		
00:35:08 --> 00:35:09
			don't want it, I'll give it to you
		
00:35:09 --> 00:35:10
			I'll give it to you out of gift.
		
00:35:11 --> 00:35:12
			I'll give it to you based on my
		
00:35:12 --> 00:35:16
			will not based on your oppressive approach Understand
		
00:35:16 --> 00:35:18
			this is an issue of is this is
		
00:35:18 --> 00:35:21
			an issue of integrity of honor of righteousness
		
00:35:21 --> 00:35:24
			of The Sahaba thought it was about the
		
00:35:24 --> 00:35:26
			money wasn't about the money.
		
00:35:26 --> 00:35:28
			That's why the ayah saying it's been hot.
		
00:35:28 --> 00:35:32
			It's Leo You daddy do when I got
		
00:35:32 --> 00:35:35
			feel hot they were arguing with you regarding
		
00:35:35 --> 00:35:37
			righteousness we got regarding for the hot regarding
		
00:35:37 --> 00:35:42
			rights Badama tabayana after it became clear Annama
		
00:35:42 --> 00:35:44
			you saw kuna illa Moti well whom young
		
00:35:44 --> 00:35:46
			boron after became clear that they felt that
		
00:35:46 --> 00:35:48
			they were being walked and marched towards their
		
00:35:48 --> 00:35:49
			deaths.
		
00:35:49 --> 00:35:52
			They were scared That's why this day was
		
00:35:52 --> 00:35:57
			a big day never in their lifetime had
		
00:35:57 --> 00:36:01
			anyone Opposed and defied Quraish like that.
		
00:36:01 --> 00:36:04
			No one no one dared because Quraish was
		
00:36:04 --> 00:36:08
			too powerful financially was too powerful Socially was
		
00:36:08 --> 00:36:09
			too powerful militarily.
		
00:36:09 --> 00:36:11
			It just didn't make any sense for anyone
		
00:36:11 --> 00:36:12
			to do they had too many they had
		
00:36:12 --> 00:36:15
			too many Any treaties with people and made
		
00:36:15 --> 00:36:17
			no sense and the Muslim country was way
		
00:36:17 --> 00:36:18
			too small And wait, it's way too weak.
		
00:36:19 --> 00:36:21
			The army had was only eight months old.
		
00:36:21 --> 00:36:24
			Yeah, there's almost no training done yet So
		
00:36:24 --> 00:36:26
			they were scared What is the I do
		
00:36:26 --> 00:36:27
			come on?
		
00:36:27 --> 00:36:29
			Lahu if the party fatiguing and now I
		
00:36:29 --> 00:36:30
			like him so far I'm told them to
		
00:36:30 --> 00:36:32
			make it easier for them Allah promises you
		
00:36:32 --> 00:36:34
			one of two things either the caravan or
		
00:36:34 --> 00:36:37
			that you are victorious against them What do
		
00:36:37 --> 00:36:37
			I do now?
		
00:36:37 --> 00:36:39
			And now I know that you show cut
		
00:36:39 --> 00:36:41
			it a cool look woman and everyone we're
		
00:36:41 --> 00:36:42
			sitting here listening to him We're hoping just
		
00:36:42 --> 00:36:43
			the caravan.
		
00:36:43 --> 00:36:44
			I just hope I get the caravan.
		
00:36:44 --> 00:36:48
			No, no war that you show Okay, it
		
00:36:48 --> 00:36:50
			is not when you're prickly when you feel
		
00:36:50 --> 00:36:52
			pain You're hoping that the one that has
		
00:36:52 --> 00:36:54
			pain and it doesn't happen Well, you read
		
00:36:54 --> 00:36:56
			a law who I knew hit by the
		
00:36:56 --> 00:36:57
			Hakkani calamity.
		
00:36:57 --> 00:36:58
			He way up a lot of your own
		
00:36:58 --> 00:37:00
			caffeine But Allah subhanahu wa'ta'ala wants something
		
00:37:00 --> 00:37:03
			different Allah wanted for righteousness to be established
		
00:37:03 --> 00:37:09
			and And for the oppression and the Arrogance
		
00:37:09 --> 00:37:11
			of the disbelievers to be cut short.
		
00:37:12 --> 00:37:13
			Do you have a hot?
		
00:37:13 --> 00:37:15
			May he always subhanahu wa'ta'ala?
		
00:37:15 --> 00:37:17
			Establish rightness righteousness.
		
00:37:17 --> 00:37:20
			Well, you'll put a little bottle and establish
		
00:37:20 --> 00:37:22
			falsehood as in clarity in its clarity Well,
		
00:37:22 --> 00:37:24
			I'll carry him with Jimmy moon, even if
		
00:37:24 --> 00:37:26
			the if the criminals don't like it, it
		
00:37:26 --> 00:37:29
			doesn't matter That's why they went for but
		
00:37:29 --> 00:37:32
			but there wasn't about the caravan wasn't about
		
00:37:32 --> 00:37:32
			money.
		
00:37:32 --> 00:37:35
			It was about rights You were oppressed something
		
00:37:35 --> 00:37:38
			was taken away from you Against your will
		
00:37:38 --> 00:37:41
			your basic rights were you go back and
		
00:37:41 --> 00:37:43
			you stand up for yourself stand up for
		
00:37:43 --> 00:37:46
			yourself There's no oh, I forgave.
		
00:37:47 --> 00:37:48
			No, no, no, no, no.
		
00:37:48 --> 00:37:51
			Yeah, you'll forgive after you retrieve it Retrieve
		
00:37:51 --> 00:37:54
			your right then forgive then forgive and offer.
		
00:37:54 --> 00:37:55
			What's that for in the market?
		
00:37:56 --> 00:37:59
			You're awful when you pardon someone is when
		
00:37:59 --> 00:38:01
			you have the ability When you have the
		
00:38:01 --> 00:38:03
			upper hand when you're no longer the lower
		
00:38:03 --> 00:38:05
			hand you're the lower hand you fight until
		
00:38:05 --> 00:38:06
			you are equal and then You can forgive
		
00:38:06 --> 00:38:08
			and then you can forgive.
		
00:38:08 --> 00:38:12
			This is an Islamic Principle, this is a
		
00:38:12 --> 00:38:14
			core Islamic value It's the integrity of a
		
00:38:14 --> 00:38:16
			Muslim has nothing to do with arrogance has
		
00:38:16 --> 00:38:18
			nothing to do with with with hunger for
		
00:38:18 --> 00:38:21
			blood or loving combat No, it has to
		
00:38:21 --> 00:38:24
			do with hook with rights with hot righteous
		
00:38:24 --> 00:38:26
			of the truth with doing the right thing
		
00:38:27 --> 00:38:30
			And the Sahaba for a moment there got
		
00:38:30 --> 00:38:32
			a little bit too comfortable It was easy
		
00:38:32 --> 00:38:33
			to get come to I would have been
		
00:38:33 --> 00:38:36
			comfortable to You're praying in the prophet Ali.
		
00:38:36 --> 00:38:38
			He saw Sam's masjid You pray behind him
		
00:38:38 --> 00:38:39
			in Salah every night.
		
00:38:40 --> 00:38:41
			He gives you adults every day.
		
00:38:41 --> 00:38:43
			You spend time with him.
		
00:38:43 --> 00:38:45
			It's safe People are getting along.
		
00:38:45 --> 00:38:46
			It's a beautiful community.
		
00:38:46 --> 00:38:48
			So what can a number of man?
		
00:38:48 --> 00:38:50
			I leave in Zubayr until Hannah side inside
		
00:38:50 --> 00:38:51
			amazing people.
		
00:38:51 --> 00:38:53
			Why would you want to go and poke
		
00:38:53 --> 00:38:53
			the bear?
		
00:38:53 --> 00:38:55
			Why rock the boats when everything is nice
		
00:38:55 --> 00:38:57
			and steady no, no, no, no, no, no,
		
00:38:57 --> 00:38:59
			then you never forget what is correct?
		
00:38:59 --> 00:39:01
			You never do we do we do six
		
00:39:01 --> 00:39:01
			weeks.
		
00:39:01 --> 00:39:05
			That's that's that's how far we'll We any
		
00:39:05 --> 00:39:07
			Muslima happens anywhere six weeks people get all
		
00:39:07 --> 00:39:09
			upset and then they forget about it How
		
00:39:09 --> 00:39:10
			do you think they were able to hold
		
00:39:10 --> 00:39:11
			on to that for 75 years?
		
00:39:12 --> 00:39:13
			How do you think this happens for over
		
00:39:13 --> 00:39:15
			a year now because we lose our our
		
00:39:15 --> 00:39:17
			passion within a couple of weeks We lose
		
00:39:17 --> 00:39:21
			our energy We lose our focus the day
		
00:39:21 --> 00:39:23
			that you're oppressed your focus is on fixing
		
00:39:23 --> 00:39:28
			that Removing that oppression until it's removed Until
		
00:39:28 --> 00:39:28
			it's removed.
		
00:39:29 --> 00:39:30
			There is no Raha.
		
00:39:30 --> 00:39:31
			There is no rest for Muslims until they
		
00:39:31 --> 00:39:34
			remove the oppression until they remove their oppression
		
00:39:34 --> 00:39:38
			and retrieve their rights Acknowledging their mistakes on
		
00:39:38 --> 00:39:40
			the right on the way and being objective
		
00:39:40 --> 00:39:42
			about it and not being scared of it
		
00:39:42 --> 00:39:45
			This is what what why would we study
		
00:39:45 --> 00:39:46
			his life out of his thoughts was never
		
00:39:46 --> 00:39:48
			not going to apply any of it Why
		
00:39:48 --> 00:39:50
			would we why study it if we have
		
00:39:50 --> 00:39:51
			no interest in applying it?
		
00:39:52 --> 00:39:54
			It's about applying these these teachings.
		
00:39:55 --> 00:39:56
			This is how if the saba went through
		
00:39:56 --> 00:39:58
			the same thing They were oppressed and they
		
00:39:58 --> 00:40:00
			were weaker and they were told no when
		
00:40:00 --> 00:40:01
			you make a mistake.
		
00:40:01 --> 00:40:03
			You made a mistake I'm not gonna polish
		
00:40:03 --> 00:40:05
			it up for you and cover it so
		
00:40:05 --> 00:40:06
			it doesn't look I know we're gonna say
		
00:40:06 --> 00:40:08
			it was a mistake and acknowledge and accept
		
00:40:08 --> 00:40:10
			and admit it and then you're going to
		
00:40:10 --> 00:40:12
			go even though you're afraid even though you're
		
00:40:12 --> 00:40:16
			lesser and numbers and lesser and an Arsenal
		
00:40:16 --> 00:40:17
			and everything you're going to go and you're
		
00:40:17 --> 00:40:19
			going to fight for your what what is
		
00:40:19 --> 00:40:20
			what is what is rightfully yours?
		
00:40:20 --> 00:40:22
			What is rightfully yours?
		
00:40:23 --> 00:40:29
			And that's what better is about so What
		
00:40:29 --> 00:40:31
			happened was I was so it was a
		
00:40:31 --> 00:40:32
			fiat is seasoned.
		
00:40:32 --> 00:40:35
			He's not a he's not some Any green?
		
00:40:36 --> 00:40:37
			No, no, I was a fiat is probably
		
00:40:37 --> 00:40:39
			one of the smartest men in Arabia at
		
00:40:39 --> 00:40:41
			the time and continued to be so, you
		
00:40:41 --> 00:40:43
			know He know that Muhammad alayhi salatu wasalam
		
00:40:43 --> 00:40:45
			had his eye on this You know, you
		
00:40:45 --> 00:40:46
			know that this was not a normal caravan
		
00:40:46 --> 00:40:48
			that he was taking So that's why he
		
00:40:48 --> 00:40:50
			took way more guys than he used to
		
00:40:50 --> 00:40:51
			and that's why he had his own intelligence
		
00:40:51 --> 00:40:54
			groups So once the they found out the
		
00:40:54 --> 00:40:56
			prophet had some intention.
		
00:40:56 --> 00:41:00
			He changed his route he changed his route
		
00:41:00 --> 00:41:02
			altogether and he went to buy the sahil
		
00:41:02 --> 00:41:05
			the sahil which is which is the By
		
00:41:05 --> 00:41:06
			the shore like he went close to the
		
00:41:06 --> 00:41:09
			to the sea Which is not the the
		
00:41:09 --> 00:41:12
			typical route a caravan with a thousand camels
		
00:41:12 --> 00:41:14
			would take but he changed his route altogether
		
00:41:14 --> 00:41:17
			To get as far away from Medina as
		
00:41:17 --> 00:41:21
			he could and he put a man he
		
00:41:21 --> 00:41:22
			had with him He took this guy with
		
00:41:22 --> 00:41:23
			him on purpose.
		
00:41:23 --> 00:41:25
			I was if Jan was not so smart
		
00:41:25 --> 00:41:26
			He took a guy with him.
		
00:41:26 --> 00:41:27
			His name was a more of a bum
		
00:41:27 --> 00:41:27
			bum.
		
00:41:28 --> 00:41:30
			So I'm more had only one job.
		
00:41:30 --> 00:41:33
			I'm more was a I'm gonna type of
		
00:41:33 --> 00:41:35
			person that if you didn't if you wanted
		
00:41:35 --> 00:41:37
			something to news to get around you told
		
00:41:37 --> 00:41:40
			him You want the news to get around
		
00:41:40 --> 00:41:42
			tell him news will get around So he
		
00:41:42 --> 00:41:44
			told I'm gonna bum bum you're gonna go
		
00:41:44 --> 00:41:46
			you're gonna gallop down to Mecca and you're
		
00:41:46 --> 00:41:48
			going to let Quraish know You're gonna tell
		
00:41:48 --> 00:41:51
			them that Muhammad has taken the caravan of
		
00:41:51 --> 00:41:52
			Abu Sufyan, which is a lie because it
		
00:41:52 --> 00:41:54
			didn't happen But that's what he did.
		
00:41:54 --> 00:41:58
			So I'm over he goes down This is
		
00:41:58 --> 00:41:59
			the narration that we have of how he
		
00:41:59 --> 00:42:01
			entered a lot of a duck a MacArthur
		
00:42:03 --> 00:42:09
			Colorful Janessa So usually you sit on your
		
00:42:09 --> 00:42:12
			on your camel with face forward so he
		
00:42:12 --> 00:42:14
			turned around on the camel By the way,
		
00:42:14 --> 00:42:15
			John I had Jamal and he he made
		
00:42:15 --> 00:42:17
			cuts on the on the camel So the
		
00:42:17 --> 00:42:19
			camel was bleeding and then he took off
		
00:42:19 --> 00:42:22
			his shirt and he painted himself in the
		
00:42:22 --> 00:42:25
			blood of the camel And he's on the
		
00:42:25 --> 00:42:27
			way in he's coming backwards.
		
00:42:27 --> 00:42:34
			He's smacking his face He's streaming, he's making
		
00:42:34 --> 00:42:37
			a scene, people look at him, what is
		
00:42:37 --> 00:42:39
			this, so all of Mecca come running.
		
00:42:39 --> 00:42:40
			What happened?
		
00:42:43 --> 00:42:44
			Muhammad has taken the Qafila, Abu Sufyan, he
		
00:42:44 --> 00:42:45
			has taken.
		
00:42:46 --> 00:42:49
			And of course the anger, the anger begins.
		
00:42:51 --> 00:42:54
			Abu Jahl immediately puts together the troops.
		
00:42:55 --> 00:42:58
			Abu Jahl stands and he swears that we
		
00:42:58 --> 00:43:01
			are going to go to where Muhammad is,
		
00:43:01 --> 00:43:03
			we're going to get back our caravan, we're
		
00:43:03 --> 00:43:05
			going to kill him and his people, and
		
00:43:05 --> 00:43:07
			they're going to stay there for a week,
		
00:43:07 --> 00:43:10
			slaughtering and eating and partying and drinking, that's
		
00:43:10 --> 00:43:11
			what he told people.
		
00:43:11 --> 00:43:12
			We're going to go do this, we're going
		
00:43:12 --> 00:43:14
			to make a, make a, and everyone has
		
00:43:14 --> 00:43:15
			to leave.
		
00:43:16 --> 00:43:18
			So all of the men in Mecca start
		
00:43:18 --> 00:43:20
			to prepare, to prepare themselves.
		
00:43:21 --> 00:43:24
			So, a little kind of caveat to the
		
00:43:24 --> 00:43:26
			story, it was a couple of days before
		
00:43:26 --> 00:43:31
			this, Atika, bint Abdul Muttalib, the Prophet's aunt,
		
00:43:32 --> 00:43:40
			Muslim, saw in her dream a man coming
		
00:43:40 --> 00:43:43
			and standing on Safa, which is the mountain
		
00:43:43 --> 00:43:46
			that the Prophet stood on when he announced
		
00:43:46 --> 00:43:48
			Islam, and of course when you do Umrah
		
00:43:48 --> 00:43:48
			you stand there.
		
00:43:48 --> 00:43:50
			She was seeing her dream, a man standing
		
00:43:50 --> 00:43:55
			on Safa, yaqul, yaa alaghadr maw'idukum ba'dathalath,
		
00:43:56 --> 00:43:59
			oh people of treason, people of betrayal, talking
		
00:43:59 --> 00:44:03
			about the people of Mecca, your time is
		
00:44:03 --> 00:44:05
			in three days, your time is in three
		
00:44:05 --> 00:44:10
			days, and she saw this dream a couple
		
00:44:10 --> 00:44:12
			of times in a row, every time the
		
00:44:12 --> 00:44:12
			days would go down.
		
00:44:13 --> 00:44:14
			So she went and she told her brother,
		
00:44:14 --> 00:44:16
			al-Abbas ibn Abdul Muttalib, she told him,
		
00:44:16 --> 00:44:17
			don't tell anyone.
		
00:44:18 --> 00:44:21
			So, just as a side note, so if
		
00:44:21 --> 00:44:23
			you don't want people to know your business,
		
00:44:23 --> 00:44:24
			don't tell anybody.
		
00:44:25 --> 00:44:25
			Ever.
		
00:44:25 --> 00:44:26
			Like, no one at all.
		
00:44:26 --> 00:44:29
			The moment you tell one person, expect and
		
00:44:29 --> 00:44:32
			accept that within a little bit of time,
		
00:44:32 --> 00:44:34
			whether that time is a couple of hours
		
00:44:34 --> 00:44:36
			if you're unlucky, or a couple of years,
		
00:44:36 --> 00:44:37
			everyone will know this.
		
00:44:38 --> 00:44:39
			If you actually don't want anyone to know,
		
00:44:40 --> 00:44:41
			then keep it to yourself.
		
00:44:41 --> 00:44:42
			Tell yourself.
		
00:44:42 --> 00:44:43
			Stand in front of the mirror and talk
		
00:44:43 --> 00:44:44
			to yourself for a little bit and keep
		
00:44:44 --> 00:44:46
			your voice down so no one hears on
		
00:44:46 --> 00:44:46
			the other side of the door.
		
00:44:47 --> 00:44:47
			Don't tell anyone.
		
00:44:47 --> 00:44:51
			The moment your secret leaves your lips, it's
		
00:44:51 --> 00:44:51
			gone.
		
00:44:52 --> 00:44:53
			And don't get upset.
		
00:44:53 --> 00:44:54
			Well, I thought they would hold to it.
		
00:44:54 --> 00:44:55
			You did.
		
00:44:55 --> 00:44:55
			Again.
		
00:44:56 --> 00:44:56
			Miskeen.
		
00:44:57 --> 00:44:57
			You're miskeen.
		
00:44:58 --> 00:44:59
			You're very naive if you think, no, impossible.
		
00:45:00 --> 00:45:01
			Al-Abbas went and told someone, told him,
		
00:45:01 --> 00:45:03
			don't tell anyone else this is a secret.
		
00:45:03 --> 00:45:05
			By the end of the night, all of
		
00:45:05 --> 00:45:06
			Mecca knew and all of Mecca was holding
		
00:45:06 --> 00:45:07
			on to it.
		
00:45:07 --> 00:45:09
			And Abu Jahl came, because he heard it,
		
00:45:10 --> 00:45:11
			and he knocked on the door of Bani
		
00:45:11 --> 00:45:18
			Hashim, and he said, now your women are
		
00:45:18 --> 00:45:18
			also Prophets.
		
00:45:19 --> 00:45:21
			It's not enough that we have a man
		
00:45:21 --> 00:45:22
			who is claiming prophecy amongst you.
		
00:45:22 --> 00:45:24
			Now your women are also Prophets.
		
00:45:24 --> 00:45:25
			She has visions.
		
00:45:36 --> 00:45:38
			If nothing happens in the next three days,
		
00:45:38 --> 00:45:39
			we're going to write on a piece of
		
00:45:39 --> 00:45:42
			paper that Bani Hashim are the biggest liars
		
00:45:42 --> 00:45:44
			of all of Arab, and we're going to
		
00:45:44 --> 00:45:45
			hang it in the Kaaba.
		
00:45:47 --> 00:45:48
			And of course, something happened.
		
00:45:48 --> 00:45:50
			And of course, Amr ibn Bambam made sure
		
00:45:50 --> 00:45:51
			it was very clear that something happened.
		
00:45:51 --> 00:45:56
			So Abu Jahl would start preparing his troops.
		
00:45:58 --> 00:46:00
			As he's preparing everyone, two people decided that,
		
00:46:01 --> 00:46:02
			yeah, we're good.
		
00:46:03 --> 00:46:06
			Abu Lahab and Umayyah ibn Khalaf.
		
00:46:06 --> 00:46:07
			Abu Lahab said, I can't.
		
00:46:07 --> 00:46:07
			I can't go.
		
00:46:07 --> 00:46:08
			I can't.
		
00:46:08 --> 00:46:11
			I have a business, and it's my nephew,
		
00:46:11 --> 00:46:12
			so I can't go.
		
00:46:13 --> 00:46:15
			And he paid for someone to go on
		
00:46:15 --> 00:46:15
			his behalf.
		
00:46:15 --> 00:46:16
			Arab used to do this.
		
00:46:16 --> 00:46:17
			So if you had enough money, you could
		
00:46:17 --> 00:46:19
			pay someone to go fight on your behalf.
		
00:46:19 --> 00:46:20
			And Abu Lahab used the example that he's
		
00:46:20 --> 00:46:22
			my nephew, so I'm not going to go
		
00:46:22 --> 00:46:23
			and do this.
		
00:46:23 --> 00:46:27
			Abu Lahab, obviously, what would happen later, is
		
00:46:27 --> 00:46:27
			on their way there.
		
00:46:28 --> 00:46:29
			During the time that it took for them
		
00:46:29 --> 00:46:31
			to go for the battle and come back,
		
00:46:31 --> 00:46:33
			Abu Lahab would be hit over the head
		
00:46:33 --> 00:46:36
			by the sister of one of his servants.
		
00:46:36 --> 00:46:38
			He would slap a servant over the face.
		
00:46:39 --> 00:46:40
			The kid would go and complain to his
		
00:46:40 --> 00:46:40
			older sister.
		
00:46:40 --> 00:46:42
			She would come with a big branch, slap
		
00:46:42 --> 00:46:44
			him on the head, open up his head,
		
00:46:44 --> 00:46:46
			causing him an infection.
		
00:46:46 --> 00:46:48
			The Arab back then, medicine was not that
		
00:46:48 --> 00:46:49
			advanced.
		
00:46:50 --> 00:46:52
			They thought that what he has was contagious,
		
00:46:52 --> 00:46:55
			so he was quarantined into his home.
		
00:46:56 --> 00:46:57
			And people got scared, so they would send
		
00:46:57 --> 00:47:00
			his food tied to a dog.
		
00:47:00 --> 00:47:01
			They would tie the food to a dog
		
00:47:01 --> 00:47:02
			and send the dog into the house.
		
00:47:02 --> 00:47:04
			And then once he died, out of the
		
00:47:04 --> 00:47:06
			infection, they basically brought down the house on
		
00:47:06 --> 00:47:08
			top of him, out of fear of what
		
00:47:08 --> 00:47:14
			he had, as the Qur'an said, as
		
00:47:14 --> 00:47:16
			the Qur'an predicted, that no, it's your
		
00:47:16 --> 00:47:18
			hands that are foolish.
		
00:47:20 --> 00:47:21
			Your hands are the ones that are going
		
00:47:21 --> 00:47:23
			to be punished, not Muhammad.
		
00:47:24 --> 00:47:27
			And that's how he died, a person who
		
00:47:27 --> 00:47:31
			defied the Prophet seven times publicly.
		
00:47:31 --> 00:47:33
			And the Prophet, peace be upon him, not
		
00:47:33 --> 00:47:34
			once replied to him.
		
00:47:35 --> 00:47:36
			Never once did he ever say a bad
		
00:47:36 --> 00:47:37
			word to him, not once.
		
00:47:38 --> 00:47:39
			In all of his life, the Prophet, peace
		
00:47:39 --> 00:47:40
			be upon him, not once did he say,
		
00:47:40 --> 00:47:44
			never addressed his uncle in a bad way.
		
00:47:44 --> 00:47:46
			Never worry about people who mistreat you.
		
00:47:47 --> 00:47:48
			I'm not talking about oppression here, I'm talking
		
00:47:48 --> 00:47:49
			about day-to-day mistreatment.
		
00:47:49 --> 00:47:51
			Don't worry about people who don't treat you
		
00:47:51 --> 00:47:51
			well, forget about them.
		
00:47:52 --> 00:47:54
			Don't waste your energy and time with them.
		
00:47:54 --> 00:47:55
			What goes around in life comes around.
		
00:47:56 --> 00:47:57
			What goes around comes around.
		
00:47:57 --> 00:47:59
			All good in life and all bad in
		
00:47:59 --> 00:48:00
			life are boomerangs.
		
00:48:00 --> 00:48:02
			You throw them out, give it enough time,
		
00:48:03 --> 00:48:04
			it will come back at you.
		
00:48:04 --> 00:48:06
			You do good, all that khair will come
		
00:48:06 --> 00:48:06
			back at you.
		
00:48:07 --> 00:48:08
			You do sharr, don't worry.
		
00:48:08 --> 00:48:10
			Someone who mistreats you, someone who doesn't do
		
00:48:10 --> 00:48:12
			well by you, leave it, it will come
		
00:48:12 --> 00:48:15
			back, they'll pay for it in the future.
		
00:48:15 --> 00:48:15
			And Abu Dhab did.
		
00:48:16 --> 00:48:17
			The Prophet, peace be upon him, did not
		
00:48:17 --> 00:48:19
			have to lift a finger.
		
00:48:19 --> 00:48:21
			The other person who stayed back, and I'll
		
00:48:21 --> 00:48:22
			let you guys hear the gahoot, is Umayyah
		
00:48:22 --> 00:48:23
			ibn Khalaf.
		
00:48:23 --> 00:48:25
			You know why Umayyah ibn Khalaf stayed back?
		
00:48:26 --> 00:48:29
			Umayyah was the master or the owner of
		
00:48:29 --> 00:48:30
			Sayyidina Bilal al-Habashi, Allah be pleased with
		
00:48:30 --> 00:48:31
			him.
		
00:48:31 --> 00:48:32
			And he oppressed Bilal.
		
00:48:33 --> 00:48:35
			He used to put the boulder on Bilal's
		
00:48:35 --> 00:48:37
			chest and tell him, say, hubal, and he
		
00:48:37 --> 00:48:39
			would say, ahad, ahad, ahad, and the whole
		
00:48:39 --> 00:48:39
			story, right?
		
00:48:40 --> 00:48:40
			We talked about this.
		
00:48:41 --> 00:48:45
			So one day, Bilal came, Umayyah was torturing
		
00:48:45 --> 00:48:47
			him, and Bilal said, Ya Umayyah, wallahi inni
		
00:48:47 --> 00:48:48
			laqatiluk.
		
00:48:48 --> 00:48:50
			Umayyah, no, one day, the day will come
		
00:48:50 --> 00:48:50
			where I will kill you.
		
00:48:51 --> 00:48:52
			Faqala ma taqool.
		
00:48:52 --> 00:48:52
			What is this?
		
00:48:54 --> 00:48:55
			Did Muhammad tell you this?
		
00:48:56 --> 00:48:58
			Faqala naam, akhbaran ya Rasulullah.
		
00:48:58 --> 00:48:59
			The Prophet said, one day I'll come and
		
00:48:59 --> 00:49:00
			kill you.
		
00:49:00 --> 00:49:01
			Faqala akhbarak.
		
00:49:01 --> 00:49:02
			Are you sure?
		
00:49:02 --> 00:49:03
			He said this to you.
		
00:49:03 --> 00:49:04
			Qala famasakaha Umayyah.
		
00:49:05 --> 00:49:06
			Umayyah got scared.
		
00:49:06 --> 00:49:08
			And the day the battle happened, he's like,
		
00:49:08 --> 00:49:08
			no, no, I'm good.
		
00:49:09 --> 00:49:09
			I'm good.
		
00:49:09 --> 00:49:11
			Bilal was already in Medina with the Prophet,
		
00:49:11 --> 00:49:12
			so he's like, I'm not going.
		
00:49:14 --> 00:49:15
			So Abu Jahl and his friends would come
		
00:49:15 --> 00:49:17
			and bring bakhoor, you know bakhoor?
		
00:49:17 --> 00:49:19
			And they would walk around him with bakhoor,
		
00:49:20 --> 00:49:21
			saying, here, sit like the ladies.
		
00:49:22 --> 00:49:22
			Bakhoor, make a bakhoor.
		
00:49:22 --> 00:49:23
			Say it in Makkah.
		
00:49:24 --> 00:49:25
			Kind of mocking him.
		
00:49:25 --> 00:49:25
			You're chicken, huh?
		
00:49:25 --> 00:49:26
			Stay, stay, stay back.
		
00:49:26 --> 00:49:26
			Don't go.
		
00:49:26 --> 00:49:27
			Don't go with the men and fight.
		
00:49:27 --> 00:49:28
			Stay back.
		
00:49:28 --> 00:49:29
			And Umayyah would look at them and say,
		
00:49:29 --> 00:49:33
			oh Allah, you're taking me to my death.
		
00:49:34 --> 00:49:34
			You're taking me to my end.
		
00:49:35 --> 00:49:35
			I know it.
		
00:49:35 --> 00:49:36
			And he went.
		
00:49:37 --> 00:49:37
			And he went.
		
00:49:38 --> 00:49:39
			He eventually went.
		
00:49:39 --> 00:49:41
			And I'll tell you the continuation of this
		
00:49:41 --> 00:49:43
			story, inshallah ta'ala, next week.
		
00:49:43 --> 00:49:43
			Subhanakallah wa bihamdik.
		
00:49:43 --> 00:49:44
			Shalom.
		
00:49:44 --> 00:49:44
			La ilaha illallah.