Adnan Rajeh – Recitations from the book of Prophetic Descriptions -6

Adnan Rajeh
AI: Summary ©
The speaker describes the story of the Prophet of the end of time, which was born inyingia and had a language barrier. The worker had a backseat and was trying to pursue a job in the region where the Prophet was born. The interviewer describes a man named Virginia who was trying to convince a trainer to take a loan on a tree and eventually found the Prophet in a black region. The interviewer describes a man named oral to a man named oral and how he is trying to help him work in the orchard to pay off whatever he owes and get him out of slavery.
AI: Transcript ©
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Al-Muhammadin wa ala alihi wa sahbihi ajma

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'in, wabad.

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Continue insha'Allah tonight a recitation of aspects

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or parts of a hadith from the book

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of Ishtima'il al-Muhammadiyya written by Imam

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al-Tirmidhi, authored by Imam al-Tirmidhi rahmatullahi

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alayhi wa barakatuhu.

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And we're not going to read all of

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the hadith of this book, but I'm going

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to choose from every chapter, maybe one or

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two hadith, and share them with you insha

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'Allah you'll find benefit, something to remind you,

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remind us of the Prophet alayhi salatu wasalam,

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teach us more about him and allow our

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hearts insha'Allah to be in full connection

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with him alayhi salatu wasalam.

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And that's the purpose of doing this obviously,

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so insha'Allah you'll find it to be

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beneficial.

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The first chapter we've covered maybe six or

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seven hadith, it was the chapter of the

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wasf, of the appearance of the Prophet alayhi

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salatu wasalam, how people, and I wasn't as

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interested in the details, but rather their perception

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of how they felt when they saw him

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alayhi salatu wasalam, which was always, they always

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put in words in ways that was very

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sentimental.

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And that's more, I think, more beneficial for

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us than the details of it.

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The second chapter is, باب ما جاء في

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خاطم النبوة The Prophetic Seal.

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And this is something the Prophet alayhi salatu

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wasalam had, right between his shoulders, on his

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back.

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And it's something that all Prophets had, and

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it was something that scholars of any faith

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would know, if someone was a Prophet or

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not, from it.

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And the Prophet alayhi salatu wasalam had that,

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and this is something that maybe in Mecca

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was not as apparent, because the Arabs and

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the Quraish were not accustomed to this, or

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not aware of it.

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But when he went to Medina alayhi salatu

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wasalam, and he was surrounded by people who

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had علم من أهل الكتاب this became a

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very apparent aspect of his presence.

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And people were, they would ask about this,

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they would look for him.

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And the hadith that I'm going to share

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with you, is hadith number 21.

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And it goes like this.

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حَدَّثَنَا أَبُو عَمَّارٍ حُسَيْنُ ابْنُ حُرَيْثٍ الْخُزَاعِي حَدَّثَنَا

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عَلِيٌّ ابْنُ حُسَيْنِ ابْنِ وَاقِد حَدَّثَنِي أَبِي قَالَ

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حَدَّثَنِي عَبْدُ اللَّهِ ابْنِ بُرَيْدَ قَالَ سِمِعْتُ أَبِي

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بُرَيْدَةَ يَقُولُ جَاءَ سَلْمَانُ الْفَارِسِي رَضِيَ اللَّهُ عَنْهُ

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إِلَى رَسُولِ اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَعَلَيْهِ وَصَحْبِهِ

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وَسَلَّمْ حِينَ قَدِيمَ الْمَدِينَةِ So, the hadith is

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in the Shama'il, and it has a

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reasonable chain of narration, so it's not a

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weak hadith.

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And it's narrated to us by Buraidah.

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And he's Buraidah ibn al-Husayb, رضي الله

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عنه, and he's one of the sahaba.

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And he tells us that Salman al-Farisi...

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Now Salman is a very interesting character, and

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he's someone worth...

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everyone should know the story of Salman at

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some point in their lives, and listen to

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it in depth, and kind of really reflect

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upon it, because it's very strong, it's very

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powerful.

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And Salman is someone who's basically spent his

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whole life in the pursuit of haqq, in

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the pursuit of truth, and this took him

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over this long journey from Persia all around

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Iraq, and Syria, and Jordan, and Lebanon, and

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today in Palestine, making his way back down

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to Medina.

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And he was quite an older...

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he was older than people around him, رضي

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الله عنه, because he had spent so much

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time doing this, and he lived well beyond

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the Prophet ﷺ's years, and he was a

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very old man when he passed away, رضي

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الله عنه, and he was someone the Prophet

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ﷺ would confide in, and take the advice

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of, and he was a leader amongst the

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sahaba, but because he wasn't a part of

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the country, and his language, he didn't speak

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Arabic as everyone else did, he always ended

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up taking for himself a little bit of

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a backseat when it came to leadership positions,

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and he was also a very known zahid,

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رضي الله عنه, but his story is worthy

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of sharing, and he tells us, and this

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is just a little bit of introduction before

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I read the hadith, he had been sold

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off as a slave in Medina, in Yathrib,

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and to him this was the disaster of

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his life, because he was trying to pursue,

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in pursuit of the Prophet of the end

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of time, and he was going around the

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area where the Prophets are usually sent, which

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is the أرض المقدسة وما حولها, فلسطين و

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العراق و سوريا و لبنان, that's where he

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is, and he's moving around from one scholar

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of Christianity to another one, those who still

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have tawheed at least in them, he's holding

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on to that to the best of his

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ability, and then in the midst of him

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doing all of this, he is snatched by

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a couple of Arab hooligans, and then he's

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taken down to the middle of nowhere in

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the desert, and he's sold off to a

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person in a city he's never heard of

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before, so he is extremely depressed, but then

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on his way in, he sees a couple

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of things that he was told about by

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some of his teachers, some of his teachers

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told him that the Prophet of the end

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of time will be sent in a land

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that is filled with dates, so he's being

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taken in shackles, and he looks around and

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all he sees is dates, and he's going

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to be sent within an area that has

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two mountains, two black mountains surrounding it, and

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the wording was mountains, that's what he understood,

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but then when he went back, it's not

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necessarily mountains, it was just land, and if

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you go to, till this day, if you

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go to Medina, there is the Haratan, the

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Harra, the Harra is basically volcanic rock, my

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father had a friend, he was a nice

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Saudi man, married to a Turkish lady, and

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he used to come in Medina, sometimes he

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would take us out, he had a ranch,

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and he used to show us the Harra,

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I've been to it myself, and I've seen

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how deep the holes are between the rocks,

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it's impossible for anything to move on this,

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there's no tanks, or human made transportation can

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move on this land, it's dead, there's nothing

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in it, it's just very weird, it's very

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dark, dark black on both sides of Medina,

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so he's being wheeled into Yathrib, shackled, and

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he's seeing the two things that he heard

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from his teacher, he's like, is this the

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land, am I being brought against my will

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to where the prophet Alayhi Salam is going

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to be, so this is in the back

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of his mind, we should make it a

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little bit easier for him, but then years

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go by, and nothing happens, years go by,

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and then he hears about the prophet Alayhi

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Salam in Mecca, and he's like, well anyways,

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and then he hears that the prophet Alayhi

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Salam is coming to Medina, and that point

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he is almost fully sold, because he has

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all the points, but he had still one

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more sign that he needed, he needed this

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last sign, because his teacher gave him a

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couple of signs, his teacher gave him a

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couple of signs, and he had seen them

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in Yathrib up to that moment, but there

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was still one that he didn't, and this

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is what the story that I'm going to

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share with you is, فقال جاء سلمان الفارسي

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إلى رسول الله صلى الله عليه وسلم حين

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قدم المدينة بمائدة عليها رطب فوضعها بين يدي

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رسول الله صلى الله عليه وسلم فقال يا

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سلمان ما هذا سلمان came to the prophet

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Alayhi Salam with a bowl or a ma

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'idah with rutab, the best type of tamar,

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and he put it in front of the

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prophet Alayhi Salam so the prophet said يا

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سلمان ما هذا so what is this well

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it's obviously days but that's not what he's

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asking Alayhi Salam فقال سلمان صدقة عليك وعلى

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أصحابك it's an act of charity for you

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and your companions it's a صدقة فقال ارفعها

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فإنا لا نأكل الصدقة take it from in

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front of me put it in front of

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the others we don't eat صدقة قال فرفعها

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so Salman picked it up and put it

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elsewhere so Salman said okay number one he

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has a few more signs he has to

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confirm this one another sign his teacher told

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him is that the prophet does not eat

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صدقة he doesn't accept charity for himself فجاء

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الغد بمثله فوضعه بين يدي رسول الله صلى

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الله عليه وسلم فقال ما هذا يا سلمان

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in the next day Salman brought the same

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thing a bowl with rutab so Salman so

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the prophet asked the same question what is

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this يا سلمان فقال سلمان هدية لك it's

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a gift to you فقال رسول الله صلى

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الله عليه وسلم يا صحابي أبسطوا put your

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hand out and eat so the prophet begins

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to eat so Salman okay it's number two

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he accepts هدية this is what his teacher

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has told him so the two black mountains

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on the side full of dates he doesn't

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eat صدقة he'll take هدية it's all adding

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up he just needs one more thing right

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one more thing he had been told about

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this seal on the back of between the

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two shoulder blades of this man there'll be

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a little mole small hairs coming together forming

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something that looks like حجلة like a زر

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like a button something very it's something very

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small so Salman is standing there with the

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prophet eating and he's like you know trying

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to angle himself to see maybe the prophet

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goes down he can see something so the

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prophet knew فقال ثم نظر إلى الخاتم على

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ظهر رسول الله صلى الله عليه وسلم and

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he looked at the seal at the خاتم

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the ring or the small mole that exists

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on the back of the prophet because the

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prophet صلى الله عليه وسلم saw Salman angling

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himself all these weird ways فقال تعال don't

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waste my time so he pulls it back

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and he says I know what you want

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see it so he looked at it يقول

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فنظر صلى الله عليه وسلم looked at the

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خاتم فآمن به and he believed in him

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وكان لليهود فاشتراه رسول الله صلى الله عليه

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وسلم بكذا وكذا درهما على أن يغرس لهم

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نخلا فيعمل سلمان فيه حتى تطعم so Salman

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was owned by one of the people of

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Ahlul Kitab one of the Jewish tribes within

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the Medina so the prophet صلى الله عليه

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وسلم when he accepted Islam when Salman announced

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his Islam and said لا إله إلا الله

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محمد رسول الله the prophet صلى الله عليه

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وسلم bought him he gathered money from the

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Sahaba he took a loan out and he

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bought him out but there was a deal

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that we're gonna buy you out and we're

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gonna make an orchard for you and you're

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going to work in it until the date

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trees within that orchard are able to give

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and then that's the deal like this money

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he doesn't have it عليه السلام himself he's

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gonna take a loan the agreement is you're

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gonna work in this orchard to pay off

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whatever it is that you owe people because

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it wasn't for almost nothing's for free so

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that was the deal so he Salman accepted

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يقول فغرس رسول الله صلى الله عليه وسلم

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نخلا إلا نخلة واحدة غرسها عمر رضي الله

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عنهم so the trees that Salman was going

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to be catering to and serving within this

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orchard the prophet عليه السلام himself planted them

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in the ground for him as a sign

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of barakah he told him this was the

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agreement I was able to get for you

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to get you out of slavery but I'm

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going to personally plant these نخل for you

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in the ground so he put them all

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in except one Sayyidina Ali al-Khattab put

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it in himself يقول فحملت النخل من عامها

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ولم تحمل نخلة and all of the nakhl

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that year was fruitful except one nakhla was

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not فقال رسول الله صلى الله عليه وسلم

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ما شأن هذه the prophet عليه السلام came

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and saw all of the fruit فقال what's

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wrong with this one فقال عمر يا رسول

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الله أنا غرستها this is the one that

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I put in قال فنزعها رسول الله صلى

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الله عليه وسلم فغرسها فحملت من عامها and

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the prophet عليه السلام would pull it out

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and then put it back into his own

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hand عليه الصلاة والسلام and it became fruitful

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and once it was fruitful that was the

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agreement usually this takes years usually this takes

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you put a nakhl and it takes years

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before they show fruit the agreement is once

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they're fruitful Salman has paid his debt and

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within the year Salman has paid his debt

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off and he was able to move on

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from the barakah of the hand of the

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prophet عليه الصلاة والسلام and the khatam of

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nabuwah of the prophet عليه الصلاة والسلام and

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that's the only hadith I'll share with you

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regarding that يروي الإمام التنمذي في جامعه بسند

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الحسن عن مرايدة قال جاء سلمان الفارسي إلى

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رسول الله صلى الله عليه وسلم حين قدم

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المدينة بمائدة عليها رطب فوضعها بين يدي النبي

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فقال يا سلمان ما هذا فقال صدقة عليك

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وعلى أصحابك فقال ارفعها فإنا لا نأكل الصدقة

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قال فرفعها فجاء الغد بمثله فوضعه بين يدي

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رسول الله صلى الله عليه وسلم فقال ما

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هذا يا سلمان فقال هدية لك فقال رسول

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الله عليه الصلاة والسلام لأصحابه أبسطوا ثم نظر

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إلى الخاتم على ظهر رسول الله فآمن به

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وكان سلمان لليهود فاشتراه رسول الله صلى الله

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عليه وسلم بكذا وكذا جرهما على أن يغرس

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لهم نخلا فيعمل سلمان فيه حتى تطعم فغرس

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رسول الله صلى الله عليه وسلم النخل إلا

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نخلة واحدة غرسها عمر فحملت النخل من عامها

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ولم تحمل نخلة فقال عليه الصلاة والسلام ما

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شأن هذه فقال عمر يا رسول الله أنا

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غرستها فنزعها رسول الله صلى الله عليه وسلم

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فغرسها فحملت من عامها صدق رسول الله صلى

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الله عليه وسلم الحمد لله والحمد لله على

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نبينا وحبيبنا محمد على نبينا وحبيبنا محمد

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