Adnan Rajeh – Etiquettes of Salah 17

Adnan Rajeh
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The speaker discusses the importance of the Prophet alayhi)'s actions and their impact on society. They mention that the Prophet has a history of subhanelf and his actions are reflected in the culture of Islam. The speaker also talks about the need for people to acknowledge and acknowledge their subhanelf at any given moment.

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			...
		
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			...
		
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			And there's maybe two or three ahadith left
		
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			that I want to narrate to you on
		
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			the etiquettes of salah And this is a
		
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			very famous one that you'll recognize the moment
		
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			I start narrating it And I think there's
		
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			a, there's an etiquette of salah that's attached
		
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			to it that is often Ignored.
		
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			Qal alayhi salatu wasalam Majtama'a qawmun fee
		
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			baytim min buyootillahi yaqra'oona kitaballahi wa yatadarasoonahu
		
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			baynahum illa ghashyatuhumul rahma wahaffatuhumul maya'ika watanazzalat
		
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			alayhimu ssakinatu wadhakarahumullahu fee man inda So the
		
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			hadith, the Prophet alayhi salatu wasalam what he
		
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			says is that never has a group of
		
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			people gathered in a masjid reciting the book
		
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			of Allah subhanahu wa ta'ala and performing
		
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			some form of dars between them Tadars means
		
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			that there is some degree of contemplation, reflection
		
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			or thought process going about the Quran This
		
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			never happens in a masjid in the house
		
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			of Allah except that Allah subhanahu wa ta
		
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			'ala will have His compassion smother them and
		
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			His mala'ika come and join them and
		
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			calmness and tranquility surround them and He will
		
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			call them out by name amongst those who
		
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			are in the heavens fee man indahu which
		
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			is on its own a phrase that has
		
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			been and always will be a phrase that
		
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			the scholars will continue to discuss and talk
		
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			about and always wonder what exactly it means
		
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			but the wording is dhakarahumullahu fee man indahu
		
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			Allah subhanahu wa ta'ala will talk about
		
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			them bring up their names in a group
		
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			or in a gathering that only He subhanahu
		
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			wa ta'ala knows who is in it
		
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			and only Allah subhanahu wa ta'ala is
		
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			able to appreciate what's actually occurring there but
		
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			these are the four things that happen every
		
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			time a group of people come to the
		
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			masjid and perform any form of recitation of
		
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			the Quran or remind themselves of it and
		
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			when you think about it salah is exactly
		
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			that when you pray, Quran is recited and
		
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			then if a short khatirah is offered after
		
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			it the khatirah is usually to reflect upon
		
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			something that is in the book of Allah
		
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			subhanahu wa ta'ala a teaching that Allah
		
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			subhanahu wa ta'ala left in His book
		
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			and that is pretty much everything that this
		
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			hadith is talking about so every time you
		
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			come and pray isha and you hear something
		
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			that is being shared or you listen to
		
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			a reminder then all four of these things
		
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			occur Allah subhanahu wa ta'ala smothers you
		
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			with His compassion and empathy and the mala
		
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			'ika are sent to actually be with you
		
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			and to join you and you are surrounded
		
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			by His peace His calmness His sakinah His
		
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			calmness and tranquility and Allah subhanahu wa ta
		
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			'ala calls you out by name amongst a
		
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			gathering that exists only in the heavens and
		
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			only He knows about subhanahu wa ta'ala
		
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			and there is absolutely nothing within our tradition
		
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			that is more meaningful and more moving to
		
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			the heart than this description the Prophet alayhi
		
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			salatu wasalam left us which is why you
		
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			are supposed to come to the masjid and
		
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			engage in activities which is why we do
		
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			this because for the moments where you are
		
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			sitting there and the Quran is being recited
		
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			and you are listening to some form of
		
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			dhikr you know that Allah subhanahu wa ta
		
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			'ala is smothering you with His compassion He
		
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			is sending His tranquility towards you His mala
		
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			'ik are surrounding you He is talking about
		
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			you subhanahu wa ta'ala What more do
		
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			you want?
		
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			What more?
		
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			What better moment could there be for me
		
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			or for you in our lives than that
		
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			moment where we are able to experience all
		
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			of that The problem sometimes is that we
		
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			don't notice what we are experiencing Sometimes there
		
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			are so many hujub We put so many
		
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			barriers between us and Allah subhanahu wa ta
		
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			'ala that we don't notice we don't appreciate
		
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			and acknowledge that which we are experiencing at
		
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			any given moment So it goes by and
		
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			is taken for granted and it's not reflected
		
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			upon and I hope that was a benefit
		
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			too