Adnan Rajeh – Appreciating Hajj #06
AI: Summary ©
The transcript describes the long hadith collection of the Muslim man named Jabir, including his actions during the time of the prophet's time and during the pandemic. The collection also describes Jabir's actions during his time in the time of the pandemic where he prayed for the prophet's presence at a cemetery. A deceased person was found in a cemetery with a message of being a J-dating person, and the event is described as a memorable event for his memory. The video of the prophet's farewell is also mentioned, along with a video of a different prophet's farewell.
AI: Summary ©
This is a long hadith and collection of
a Muslim. It's a long one. Probably one
of the if not one of the longest
if not the longest, it's one of the
longest.
It's it's one of those hadith that I
feel at some point, we'll just I'll do,
like, a series where I just read through
portions of it until it's over.
It's where Jabir because Jabir who was a
young man, during the time of the prophet
alaihi sallam was Medina. He's very, very bright
guy. And he and he documented certain things
for us. But, you know,
because he
tells the full story from beginning till end.
He goes into every detail that he remembers,
and it's a really beautiful hadith. It's long,
but it's beautiful because it has a lot
of little gems and nuggets about his his
Hajj. So I'm missing the rate for you,
like, the yeah. Any a small piece of
it, obviously. Don't worry. Just a a short
piece of it that I that I I
treasure, especially the first part,
where he was asked by Muhammad ibn Ali
ibn Hussein, where he was asked about this,
issue, Yani, by one of the and,
about the Hajj of the prophet
Some people were interested in that, and I
think it's something they should be interested in
and we should be interested as well.
So they said that he said the prophet
spent
9 years
with no Hajj. When the 10th year came
and Adan went off that the prophet
is performing Hajj this year. So people came
to Madinah.
People came. The numbers were huge. People coming
to Madinah, all of them hoping that they
can be they can yeah. Mean they can
follow the prophet alaihis salaam in his Hajj
and do what he did alaihis salaam. Think
of this. Think of the beauty of this
moment where where you hear the prophet
finally is going for Hajj.
People left, they dropped, and they ran to
Medina hoping that they can follow his foot.
They can walk with him out of his
salawat. And I always I say this every
year. And I and I and I you're
Yani.
Not to be repetitive, but one of the
moments that I wish I could have I
I
Yami. But to be amongst the people who
make it Yom Kiyama. I want to go
back. I want him to take me back
to yeah. I need to to his.
I want him to take him back to
his side where he stood on the mountain,
alayhis salaam. There's certain moments I want to
witness. I want to see it because you
can't you can only imagine the beauty and
just the just the
the the magnificence of certain moments of his
life, alayhis salaam. It's basically
especially at the end because this Hajj was
the it's called
Hajj Right? The, the he knew he wasn't
gonna see it again. Like, he knew
it was the last
the last time he'll do it. So he
knew that even though some people didn't know
it. Some people did, but he he knew
for sure this was his last time. And
it was it was a long time coming.
Coming. It's been like a decade where he
wasn't allowed to do Hajj and people of
Mecca.
They perform Hajj every year. You're in Mecca.
Why Yani, how would you not? So for
for him, that was just every year. They
Hajj every year. And he for for a
decade, he was not allowed, and now he
was coming back, and he was the last
time. Anyways,
so everyone came hoping to follow him
So he said, so he went with him
to a cemetery arrived at Dal Khalifa, the
place where the, you perform Ihram coming from
Medina. So he prayed the prophet he prayed,
alayhis salatu, salatu, salatu, salatu, salatu, salatu, salatu,
salatu, salatu, salatu, salatu, salatu, salatu, salatu, salatu,
salatu, salatu, salatu, salatu, salatu, salatu, salatu, salatu,
salatu, salatu, sal and then they did the
Haram. And then he got on his his
his, she camel,
And she is this camel, she's she's famous
if you and you should know her. Anyways,
so you got on
her.
You think it's funny.
One of my people will will specifically
say every time and every by him when
the prophet ever read, ever wrote or or
owned is better than me.
Made you because it was Anyways,
he got on
his meaning they moved until you could see
the open land right before Mecca. Meaning the
Bayda is an area just outside of Mecca
where you can see you can see it
all. You can see everything. Now you can
you can finally see it.
I look and I see the prophet, alayhi,
salsam, on his sheikam.
And I see, as far as my eyes
can see, in front of him and on
on his right and on his left and
behind him. People all of them hoping to
get something from him
Said in the prophet this is a Jabal's
description. The prophet, alaihis salam, is amongst us,
and the Quran is coming to him, and
he's explaining it to us.
And everything he does, we are doing exactly
like him.
This is his his memory of this moment,
is that we were there. He was there.
He the Quran was coming to him. He
was explaining it to us. We were learning
it. He was doing things. We were doing
what he was doing. It's as if to
say that's when time stopped for him.
Like, that's when that's that was life. That
was those those were moments that never came
back again.
So he did his
and all the people started to do their.
Not everyone did what he when it came
for the. They didn't say exactly what he
said, and they said something a little bit
different, all these variations. And the prophet
did not tell any of them to go
back and say he let them say what
they wanted, and he stuck to his talbiyah.
And this piece,
you know, I know this is this hadith
is an emotional one, but this piece is
different. This piece is also.
The prophet did not correct them. Right? They
were there with him. They heard what he
said. They said something different.
It's not like no. No. It's not it
didn't happen a 1000 years. Like, no. No.
They heard what he said, and they said
something different. They didn't feel it was weird.
He didn't feel it was weird. He didn't
correct them. He stuck to what he had,
alaihis what he was saying, and they said
what they were saying.
The variations within our deen, when it comes
to the serving the same purpose, this is
we have to be a little bit more
open minded about these things. And you have
to understand that the Sahaba understood that as
well.
When it comes to the oh, there's a
lot of, you know, any chance that we
make where we're like, oh, he didn't say
that. I know.
But this happened a lot in his life,
Hadid. He was he would he would say
things, and then they would say something a
little bit different, same meaning, same purpose. They
they weren't adding shirk to it. They weren't
putting some wording in it that was haram.
They just these variations are accept. The father
alayhis salam is okay with this stuff. He
could have said, nope. Say exactly what I
said, but they didn't, and he didn't
And there's there's a there's a nugget there
for a different night, Yani, for a different
altogether.
But it's a beautiful moment. And the prophet
began the and they entered and they entered
with him
for his final for his final for his
farewell Hajj that he performed
I'll continue a piece of this hadith tomorrow
as well. I hope that was a benefit
to you. I'll narrate it one more time
if you're interested in listening.