Adnan Rajeh – Appreciating Hajj #06

Adnan Rajeh
AI: Summary ©
The transcript describes the long hadith collection of the Muslim man named Jabir, including his actions during the time of the prophet's time and during the pandemic. The collection also describes Jabir's actions during his time in the time of the pandemic where he prayed for the prophet's presence at a cemetery. A deceased person was found in a cemetery with a message of being a J-dating person, and the event is described as a memorable event for his memory. The video of the prophet's farewell is also mentioned, along with a video of a different prophet's farewell.
AI: Transcript ©
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This is a long hadith and collection of

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a Muslim. It's a long one. Probably one

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of the if not one of the longest

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if not the longest, it's one of the

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longest.

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It's it's one of those hadith that I

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feel at some point, we'll just I'll do,

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like, a series where I just read through

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portions of it until it's over.

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It's where Jabir because Jabir who was a

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young man, during the time of the prophet

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alaihi sallam was Medina. He's very, very bright

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guy. And he and he documented certain things

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for us. But, you know,

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because he

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tells the full story from beginning till end.

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He goes into every detail that he remembers,

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and it's a really beautiful hadith. It's long,

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but it's beautiful because it has a lot

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of little gems and nuggets about his his

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Hajj. So I'm missing the rate for you,

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like, the yeah. Any a small piece of

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it, obviously. Don't worry. Just a a short

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piece of it that I that I I

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treasure, especially the first part,

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where he was asked by Muhammad ibn Ali

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ibn Hussein, where he was asked about this,

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issue, Yani, by one of the and,

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about the Hajj of the prophet

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Some people were interested in that, and I

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think it's something they should be interested in

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and we should be interested as well.

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So they said that he said the prophet

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spent

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9 years

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with no Hajj. When the 10th year came

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and Adan went off that the prophet

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is performing Hajj this year. So people came

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to Madinah.

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People came. The numbers were huge. People coming

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to Madinah, all of them hoping that they

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can be they can yeah. Mean they can

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follow the prophet alaihis salaam in his Hajj

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and do what he did alaihis salaam. Think

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of this. Think of the beauty of this

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moment where where you hear the prophet

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finally is going for Hajj.

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People left, they dropped, and they ran to

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Medina hoping that they can follow his foot.

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They can walk with him out of his

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salawat. And I always I say this every

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year. And I and I and I you're

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Yani.

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Not to be repetitive, but one of the

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moments that I wish I could have I

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I

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Yami. But to be amongst the people who

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make it Yom Kiyama. I want to go

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back. I want him to take me back

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to yeah. I need to to his.

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I want him to take him back to

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his side where he stood on the mountain,

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alayhis salaam. There's certain moments I want to

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witness. I want to see it because you

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can't you can only imagine the beauty and

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just the just the

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the the magnificence of certain moments of his

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life, alayhis salaam. It's basically

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especially at the end because this Hajj was

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the it's called

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Hajj Right? The, the he knew he wasn't

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gonna see it again. Like, he knew

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it was the last

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the last time he'll do it. So he

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knew that even though some people didn't know

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it. Some people did, but he he knew

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for sure this was his last time. And

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it was it was a long time coming.

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Coming. It's been like a decade where he

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wasn't allowed to do Hajj and people of

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Mecca.

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They perform Hajj every year. You're in Mecca.

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Why Yani, how would you not? So for

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for him, that was just every year. They

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Hajj every year. And he for for a

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decade, he was not allowed, and now he

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was coming back, and he was the last

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time. Anyways,

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so everyone came hoping to follow him

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So he said, so he went with him

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to a cemetery arrived at Dal Khalifa, the

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place where the, you perform Ihram coming from

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Medina. So he prayed the prophet he prayed,

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alayhis salatu, salatu, salatu, salatu, salatu, salatu, salatu,

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salatu, salatu, salatu, salatu, salatu, salatu, salatu, salatu,

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salatu, salatu, salatu, salatu, salatu, salatu, salatu, salatu,

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salatu, salatu, sal and then they did the

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Haram. And then he got on his his

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his, she camel,

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And she is this camel, she's she's famous

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if you and you should know her. Anyways,

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so you got on

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her.

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You think it's funny.

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One of my people will will specifically

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say every time and every by him when

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the prophet ever read, ever wrote or or

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owned is better than me.

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Made you because it was Anyways,

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he got on

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his meaning they moved until you could see

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the open land right before Mecca. Meaning the

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Bayda is an area just outside of Mecca

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where you can see you can see it

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all. You can see everything. Now you can

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you can finally see it.

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I look and I see the prophet, alayhi,

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salsam, on his sheikam.

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And I see, as far as my eyes

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can see, in front of him and on

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on his right and on his left and

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behind him. People all of them hoping to

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get something from him

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Said in the prophet this is a Jabal's

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description. The prophet, alaihis salam, is amongst us,

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and the Quran is coming to him, and

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he's explaining it to us.

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And everything he does, we are doing exactly

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like him.

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This is his his memory of this moment,

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is that we were there. He was there.

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He the Quran was coming to him. He

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was explaining it to us. We were learning

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it. He was doing things. We were doing

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what he was doing. It's as if to

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say that's when time stopped for him.

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Like, that's when that's that was life. That

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was those those were moments that never came

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back again.

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So he did his

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and all the people started to do their.

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Not everyone did what he when it came

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for the. They didn't say exactly what he

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said, and they said something a little bit

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different, all these variations. And the prophet

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did not tell any of them to go

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back and say he let them say what

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they wanted, and he stuck to his talbiyah.

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And this piece,

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you know, I know this is this hadith

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is an emotional one, but this piece is

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different. This piece is also.

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The prophet did not correct them. Right? They

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were there with him. They heard what he

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said. They said something different.

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It's not like no. No. It's not it

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didn't happen a 1000 years. Like, no. No.

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They heard what he said, and they said

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something different. They didn't feel it was weird.

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He didn't feel it was weird. He didn't

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correct them. He stuck to what he had,

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alaihis what he was saying, and they said

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what they were saying.

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The variations within our deen, when it comes

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to the serving the same purpose, this is

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we have to be a little bit more

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open minded about these things. And you have

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to understand that the Sahaba understood that as

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well.

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When it comes to the oh, there's a

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lot of, you know, any chance that we

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make where we're like, oh, he didn't say

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that. I know.

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But this happened a lot in his life,

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Hadid. He was he would he would say

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things, and then they would say something a

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little bit different, same meaning, same purpose. They

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they weren't adding shirk to it. They weren't

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putting some wording in it that was haram.

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They just these variations are accept. The father

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alayhis salam is okay with this stuff. He

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could have said, nope. Say exactly what I

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said, but they didn't, and he didn't

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And there's there's a there's a nugget there

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for a different night, Yani, for a different

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altogether.

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But it's a beautiful moment. And the prophet

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began the and they entered and they entered

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with him

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for his final for his final for his

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farewell Hajj that he performed

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I'll continue a piece of this hadith tomorrow

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as well. I hope that was a benefit

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to you. I'll narrate it one more time

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if you're interested in listening.

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