Abu Taymiyyah – Why Always Me! Problems after Problems & Saad Ibn Mansur

Abu Taymiyyah
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The Ustad representative discusses the issue of trials andulations, Tabulations, and Khidr. They suggest that individuals should be aware of the story of Khidr and its potential consequences, and emphasize the importance of understanding one's behavior and beliefs to avoid negative consequences. The tests and trials focus on individuals's religion and actions, and emphasize the need for patient monitoring during trials andulations.

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			This is Ibrah Musa'ad and I'm here with
		
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			Ustad Abu Taymiyyah.
		
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			Okay.
		
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			Taib. So
		
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			today what we're gonna do is I'm just
		
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			gonna pose a question to Ustad,
		
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			that many people that I see tend to
		
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			ask. And I don't think that is that
		
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			there's a good enough answer out there for
		
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			the people.
		
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			And inshallah ta'ala we'll, you know, discuss it
		
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			as well, in terms of a solution for
		
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			that issue that these people have. And the
		
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			issue is basically this,
		
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			many of us, you know, in our lives,
		
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			we'll go through trials and tribulations,
		
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			from Allah Subhanahu Wa Ta'ala.
		
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			And we don't know how to react to
		
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			these trials and tribulations.
		
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			And this includes the practicing brothers and sisters
		
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			as well because we know the Ayat and
		
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			the Ahadeeth regarding
		
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			trials and tribulations and calamities and why does
		
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			Allah send these calamities upon us. But when
		
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			it comes down to being actually afflicted with
		
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			the calamity,
		
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			we tend to really act in a negative
		
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			way, right? We start questioning why did Allah
		
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			subhanahu wa ta'ala do this? What was the
		
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			reason? Why me? Why did my father had
		
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			to suffer like this? Why did my child
		
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			had to go through this? Why did I
		
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			have to get you know, all these problems.
		
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			We start questioning Allah Subhanahu Wa Ta'ala. So
		
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			what advice would you give to these people
		
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			when they get to this point in their
		
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			life?
		
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			Assalamu alaikum brothers and sisters.
		
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			Firstly, we need to understand one thing that,
		
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			you know, being in this dunya,
		
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			this dunya is a Darul Ibtila it is
		
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			a world that one is going to be
		
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			tested and it's going to be trialed and
		
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			we can't just expect to sit back on
		
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			our shoulders, put our legs up and you
		
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			know and not expect any problems and you
		
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			know trials and tribulations to come to us
		
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			because Allah Azzawajal clearly told us in the
		
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			Quran. Does one think
		
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			that
		
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			he's going to be left alone? He's just
		
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			going to say, Amina You Ana I believe.
		
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			He believes in Allah
		
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			and then he's not going to be a
		
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			child.
		
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			A person he enters into a religion he
		
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			just says I believe.
		
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			He
		
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			affirms
		
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			all of this,
		
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			you know, the aspects of monotheism and then
		
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			after they know nothing's gonna come to him,
		
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			Allah then says,
		
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			for indeed we have childless before you fa
		
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			laiyaalamannallahu
		
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			ladheena sadaqhu walaiyaalamanal kadibeen
		
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			and Allah azza wa jal will know who
		
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			those who are truthful are and those who
		
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			are liars.
		
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			So one can't just expect to just relax
		
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			and you know and just chill out and
		
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			nothing to come to him.
		
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			Trials and problems and tribulations
		
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			are bound to come to you. Why? Because
		
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			this is just bound to happen.
		
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			It's part of
		
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			life. It is part of you being placed
		
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			upon the face of this earth.
		
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			So,
		
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			Assad, what about this, question? Right?
		
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			We all know, okay, we understand that first
		
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			point. Right? That everyone's going to be tested.
		
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			Okay? Yeah. You know, there's not a single
		
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			person that will walk this earth except that
		
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			he'll be tested. Even the prophets, the mbiya,
		
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			they will test it as well.
		
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			And they will guarantee Jannah. Right? So
		
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			if they if they were tested, then we're
		
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			definitely gonna be tested. But how do you
		
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			come to terms with things like, you
		
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			know,
		
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			my son just died. Mhmm. But it came
		
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			from Allah.
		
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			Wait. Like like
		
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			how does a person come to terms knowing
		
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			that his son died,
		
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			but Allah calls for that to happen and
		
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			it's a good thing? Like how do you
		
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			understand that? Okay good.
		
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			You know firstly Allah Azza wa Jali also
		
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			says
		
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			never is one
		
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			or whatever a person is afflicted with is
		
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			always from Allah Azzawajal.
		
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			That without the shadabah dies from Allah
		
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			nam. As to whether it is good or
		
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			bad,
		
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			this is what the people always send out
		
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			why is it so good, Yani? Is someone
		
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			dying?
		
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			A lot of us are aware of the
		
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			story of Khidr.
		
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			The story of Khidr where Allah Subhanahu Wa
		
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			Ta'ala dedicated a chapter in Surul Al Kahf.
		
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			The kid that Khidr killed,
		
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			you know, the prophet Sallallahu Alaihi Wasallam he
		
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			mentioned in a hadith.
		
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			The kid that Khidr
		
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			killed, he was soon to be a kafir
		
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			disbeliever.
		
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			Allah azza wa jal knew this and he
		
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			revealed this to Khidr
		
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			and had he lived he would have brought
		
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			problem, ungratefulness,
		
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			ungratitude
		
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			upon his parents.
		
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			So sometimes Allah Subhanahu Wa Ta'ala sees something
		
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			that you don't know about.
		
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			Maybe had that kid lived,
		
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			had that kid lived. It could have been
		
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			the reason
		
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			why you had more bigger and more major
		
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			problems and it could have been the reason
		
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			why he slicked you out of your religion,
		
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			pulled you away from it due to him
		
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			being such a big distraction in your life.
		
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			You becoming busy from the religion of Allah
		
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			Subhanahu Wa Ta'ala but Allah Subhanahu Wa Ta'ala
		
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			saved you from all of this. And Allah
		
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			Azzawal also said in the Quran,
		
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			وَالَلَمْتَُمْ
		
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			And perhaps you might
		
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			dislike something that is good for you.
		
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			Wallahu You Alamu Antumlalaamuwwlataalamu.
		
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			Allah Azzawajal He knows but you don't know.
		
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			And sometimes you find that there's a great
		
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			reward in it as well. Let's just say
		
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			for example, you've got a car. 3 kids
		
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			in there and a mother. The mother,
		
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			she's in the car driving. She ends up
		
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			hitting another car. What happens? Car crash. All
		
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			3 babies die and she's the only one
		
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			that lives.
		
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			It looks evil to us.
		
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			Ibnataym Rahimah Allahu Ta'ala,
		
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			he mentioned Madmah Al Fatawah
		
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			There is nothing that Allah Subhanahu Wa Ta'ala
		
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			has created,
		
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			has decreed that is what? Pure evil.
		
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			It might look evil to you
		
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			but to Allah Subhanahu Wa Ta'ala He has,
		
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			you know, greatness and other goodness
		
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			stored for you. And the proof of this
		
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			is, you know, let's just say for example
		
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			3 kids they die in a car crash.
		
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			It looks evil to you, sir. But look
		
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			what the Prophet sallallahu alaihi wasallam says.
		
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			Never does a woman lose 3 kids,
		
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			3 kids die from her except that this
		
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			is now a screen between her
		
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			and the fire. So a woman she said,
		
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			what's the name You Rasool Allah? What about
		
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			its name 2? You know if I lose
		
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			2 kids? The Prophet Sallallahu Alaihi Wasallam said
		
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			2 kids.
		
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			So
		
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			something evil according to you has just happened
		
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			but look what Allah Subhanahu Wa Ta'ala is
		
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			in store for you and the goodness that
		
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			will come to a person. And you have
		
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			to understand also brothers and sisters that
		
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			trials and tribulations,
		
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			the more a person he is connected and
		
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			he is strong in his religion,
		
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			he is bound to be tested more and
		
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			more.
		
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			The Prophet said, he mentioned earlier that the
		
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			Messengers and the Prophets they were tested
		
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			and even though they were guaranteed a Jannah.
		
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			Likewise,
		
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			the the Sahab al idwan
		
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			Allah tells us in the Quran about all
		
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			of this. There's a hadith the prophet sallallahu
		
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			alaihi wasallam said
		
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			the most severely tested people are the Ambia.
		
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			The Prophets
		
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			Fil Amfil Fil Amfil then those that are
		
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			like them then those that are like them.
		
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			Yubtalunsanu
		
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			alaqaddirideen a person he's tested in accordance to
		
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			his religion so if a person is very
		
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			strong upon his religion, very very strong,
		
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			constantly prays, constantly fuss,
		
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			he's most likely to be tested.
		
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			And the tests, the trials are going to
		
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			keep on coming to this individual.
		
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			But if a person is far from him,
		
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			it's most likely that he might not get
		
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			the same as this individual.
		
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			You know, some of the Salaf, they used
		
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			to get scared
		
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			if the trials and tribulation never came to
		
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			them. Maybe Allah Subhanahu Wa Ta'ala you know,
		
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			has left them.
		
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			Because they knew the hadith like when the
		
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			Prophet SAW WERE was telling me, he said,
		
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			If
		
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			Allah Subhanahu Wa Ta'ala loves an individual, He
		
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			tests him.
		
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			That doesn't mean also that, you know, sometimes
		
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			a guy that is not worshiping Allah Azzawajal,
		
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			he's been bad in his religion and he's
		
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			forgotten Allah Azzawajal, he's left him off, then
		
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			the child's not gonna come to him. Because
		
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			there is times that Allah Azzawajal will afflict
		
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			this individual
		
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			and Allah A. W. Tells us this also
		
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			in another verse in the Quran
		
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			whatever affliction that you're afflicted with is that
		
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			which your hands have earned that which you
		
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			did with your hands Allah says also
		
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			Fassad corruption has become, you know, apparent upon
		
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			the earth
		
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			and also upon the seas due to what
		
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			people have done with their hands and an
		
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			example of this is that which took place
		
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			in Aliamat
		
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			and also in other places, the Arab Spring.
		
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			When the people came out and they revolted,
		
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			they done something that Wallahi brothers and sisters
		
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			the Sharia
		
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			does not accept.
		
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			Opposing and revolting and doing protests against a
		
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			Muslim rule even if he is the biggest
		
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			tyrant in the world.
		
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			So other people had to suffer.
		
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			Affliction came on to them.
		
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			Gas prices, electricity prices became so high,
		
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			you
		
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			know. Kids were suffering, other people were suffering.
		
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			Those who participated in these mudharat,
		
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			they were suffering as well. People lost money.
		
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			Another hadith that was in the Prophet Sallallahu
		
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			Alaihi Wasallam, he said
		
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			inarajulalayuhiramurrishu
		
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			bi katiatinyaamalahu.
		
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			A servant, a slave, he is prevented provision.
		
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			Why? Due to a sin that he does.
		
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			So sometimes
		
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			a person is afflicted, why? Because Allah subhanahu
		
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			wa ta'ala
		
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			wants to bring him closer to him, or
		
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			Allah loves this individual
		
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			because this person is close to his religion
		
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			and sometimes it is due to his sins.
		
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			How do we know?
		
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			We might not ever know. So it's upon
		
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			us, when these afflictions come to us,
		
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			is to constantly go back to Allah Subhanahu
		
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			Wa Ta'ala
		
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			and to repent back to him.
		
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			Whether we repent due to the first reason
		
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			or the second reason, there's always khair in
		
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			it because this is something that Allah Subhanahu
		
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			Wa Ta'ala loves anyway.
		
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			The prophet Allah Subhanahu Wa Ta'ala said, Allah
		
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			loves those who constantly make tawba to Allah
		
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			Subhanahu wa ta'ala and those who are pure.
		
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			So a person he goes back to Allah
		
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			Subhanahu wa ta'ala runs back to him, fafirru
		
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			illallah
		
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			as Allah
		
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			says,
		
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			and hasten to the forgiveness of your Lord.
		
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			And Allah says also fastabihul khayrat,
		
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			hasten to doing good deeds.
		
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			And the more he does that, the more
		
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			he's conscious of Allah SWT, the more he's
		
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			on his toes
		
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			and the more likely
		
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			he is going to meet Allah Subhanahu Wa
		
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			Ta'ala while he is in this good state.
		
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			Assalamualaikum
		
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			for that.
		
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			Just the last question,
		
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			which, I think a lot of people might
		
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			still be asking
		
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			is
		
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			when the affliction occurs upon the individuals,
		
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			how should they react?
		
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			Is it through patience?
		
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			Through repentance? Like, what's the key thing that
		
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			they need to do? And sha Allah.
		
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			Good. Brothers and sisters, Allah Subhanahu Wa Ta'ala
		
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			says in the Quran.
		
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			Waljuray,
		
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			and we will test you now with something
		
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			of fear
		
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			and also poverty.
		
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			And also loss of wealth.
		
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			And then in the end Allah Azzawajal
		
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			says and we will give glad tidings to
		
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			those who are patient.
		
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			You know this characteristic brothers and sisters of
		
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			being patient
		
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			is something that many people don't have.
		
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			If only we knew the
		
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			reward that comes out of patience Allah Azza
		
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			wa Jal He says, And
		
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			those who are patient,
		
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			we will reward them with a reward
		
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			without any reckoning.
		
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			So
		
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			to be patient upon these trials and tribulations,
		
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			to run back to Allah Subhanahu Wa Ta'ala
		
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			as we previously mentioned,
		
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			and to ask Allah Subhanahu Wa Ta'ala in
		
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			dua
		
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			to keep you patient because sometimes it's not
		
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			easy
		
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			to want to be a child. Maybe you
		
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			know,
		
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			whether it is the death of his parents
		
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			and then maybe through a divorce or maybe
		
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			he miscarriages or whatever not or his kids
		
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			die it's not easy and then Allah Subhanahu
		
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			Wa Ta'ala said in the verse after that
		
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			and people only think that you you know
		
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			mention this or mention this dua when you're
		
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			afflicted
		
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			with a death in your family. Yes. Without
		
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			a die, it is a tragedy. And Allah
		
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			Azzawajal says
		
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			And those when they are afflicted with an
		
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			affliction, they say
		
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			And that is general for any affliction.
		
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			Then Allah says
		
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			These people
		
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			they
		
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			Allah Azzaw will send down upon them blessings
		
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			and also mercy.
		
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			These
		
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			are the people that are guided. So you
		
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			have in this ayah now when I'm afflicted
		
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			with affliction what do I do? It is
		
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			answered in these ayat of Surat Al Baqarah
		
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			when Allah Subhanahu Wa Ta'ala talked about one
		
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			being
		
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			lillahi wa innaha illahi rajaron, he's patient with
		
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			himself. And Allah says
		
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			we will give glad tidings to this person
		
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			that is patient and these people Allah Azza
		
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			will send down upon them blessings
		
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			and
		
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			and mercy and they are the guided individuals.
		
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			Okay, brothers and sisters, I hope that clarified
		
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			the answer that many of you,
		
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			usually tend to tend to ask inshallah.
		
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			For those of you that want to study
		
00:14:10 --> 00:14:12
			your Deen further, but you don't have,
		
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			any means of classes or where to study
		
00:14:16 --> 00:14:18
			or how to study, you don't know the
		
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			first thing about studying,
		
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			Islamic sciences.
		
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			If that's the case, then,
		
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			Ustad Abu Tamia, Ustad,
		
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			Abdul Rahman Hassan, and Ustad Abil Abbas Naveed,
		
00:14:30 --> 00:14:33
			They have, what is known as Al Madrasa
		
00:14:33 --> 00:14:34
			to Al Amariyah,
		
00:14:34 --> 00:14:37
			a online program where you will learn how
		
00:14:37 --> 00:14:38
			to study your Deen.
		
00:14:38 --> 00:14:40
			If you guys just go to the link,
		
00:14:41 --> 00:14:43
			in the description below and you'll find all
		
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			the information there.