Abu Taymiyyah – Watch This If You’re Missing Out on The Night Prayer After Ramadhan

Abu Taymiyyah
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AI: Summary ©

The importance of worshiping Islam during the month of Bara is discussed, emphasizing the need to stay away from smoking and drinking, pray at night to increase one's capacity to be present in the presence of Allah, and not be too excited to avoid misses out on opportunities. The importance of praying outside of busy busy busy seasons is also emphasized, along with the need for individuals to be mindful of their behavior and not to avoid praying at night. The importance of praying before the night to avoid misses out on opportunities, and not being too excited during the winter prayer is also discussed. The speaker concludes by discussing the importance of obtaining a house in life and not being too busy during the age of "will" and the need for individuals to be patient and panicking.

AI: Summary ©

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			With His lofty names and His attributes
		
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			to make this a Ramadan that He accepts,
		
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			to all accept our tiyam,
		
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			our Siyam, and our
		
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			Dua. We're still fasting.
		
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			Prophet
		
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			he said,
		
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			3 people won't have their dua rejected. And
		
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			one of those that was mentioned, al Sahihi
		
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			Hata Youssira. The person who's fasting until he
		
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			breaks. So while we're still fasting, we really
		
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			ask Allah
		
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			to accept our actions
		
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			from us that we have been striving to
		
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			do in this month.
		
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			We most most of us, you know, brothers
		
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			and sisters, that instead of they used to
		
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			ask Allah as a wujud for 6 months
		
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			after the month of Ramadan
		
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			to accept their righteous actions.
		
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			That they die in the month of Ramadan.
		
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			And then the other 6 months, they would
		
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			ask Allah
		
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			to give them the success to be able
		
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			to reach Thee following Ramadan.
		
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			You know, brothers and sisters, when
		
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			Abu Bakr
		
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			when the Prophet
		
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			passed away,
		
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			Abu Bakr
		
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			he
		
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			went on the mimbar,
		
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			and he mentioned a very, very powerful statement.
		
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			He said,
		
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			Whoever used to worship Muhammad
		
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			Sallallahu Alaihi
		
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			Wasallam,
		
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			then indeed
		
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			the prophet Sallallahu Alaihi Wasallam has passed away.
		
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			But whoever used to worship
		
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			Allah Subhanahu Wa Ta'ala,
		
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			then Allah subhanahu wa ta'ala still lives, and
		
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			he doesn't pass away.
		
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			I say to you brothers and sisters,
		
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			whoever
		
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			used to worship Ramadan,
		
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			then Ramadan has departed us.
		
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			For that which remains is Allah Subhanahu Wa
		
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			Ta'ala.
		
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			Allah Subhanahu Wa Ta'ala still remains. He doesn't
		
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			pass away. He is still there as a
		
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			Samir and Basir
		
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			to be worshipped
		
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			because we are in need of worshiping Allah
		
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			Subhanahu Wa Ta'ala. Allah subhanahu doesn't need our
		
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			Ibadat.
		
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			Today you find that the trend has become
		
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			in the month of Ramadan,
		
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			we worship Allah, we strive, we stay away
		
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			from smoking, we stay away from girls, we
		
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			stay away from all these, allam haramad, shisha,
		
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			you name it.
		
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			Drops,
		
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			cigarettes.
		
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			But as soon as the Ramadan
		
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			finishes,
		
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			we go back to our old filthy ways.
		
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			Some brothers message me right now
		
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			saying that they wanted me to come down
		
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			to
		
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			Southport
		
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			because the streets are already packing up to
		
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			do some street that were on the mic,
		
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			to give a reminder to those brothers
		
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			who today have decided
		
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			to go back to the old ways. Everybody
		
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			is already playing music.
		
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			The shee Shabaz are getting ready.
		
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			Just because the Ramadan is coming to an
		
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			end.
		
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			Do we really have to ask ourselves, do
		
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			we just worship Ramadan or do we really
		
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			worship Allah subhanahu wa ta'ala at the same
		
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			time?
		
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			Then these brothers
		
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			who use the month of Ramadan as a
		
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			stepping stone, they want to get better.
		
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			But then the shaytang is the better of
		
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			them.
		
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			They have that mentality where they want to
		
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			continue.
		
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			But some people they have that mentality
		
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			as soon
		
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			as the Ramadan finishes,
		
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			Khalas, they already booked the hotels.
		
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			The hotels that they are going to be
		
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			going with, their girlfriends, their you know, all
		
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			these maha'lamah they plan to do on this
		
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			day.
		
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			It's something very very common. You go to
		
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			Ezra Road
		
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			in London.
		
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			Somewhere that is very packed with Muslims
		
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			smoking shisha and doing all kinds of mad
		
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			stuff. Birmingham, they have that
		
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			road. I forgot the road's name.
		
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			Not Coventry Road. Apparently, they have another road.
		
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			Manchester, likewise. In Leicester also,
		
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			at a time when everybody's fasting, you find
		
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			that a shisha. Cafe is empty. There's a
		
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			shisha cafe right on the main road in
		
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			Lestar. You go past the water time. It's
		
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			empty. It's called alfina.
		
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			But as soon as everywhere breaks the fast,
		
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			it starts becoming full again. Why are you
		
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			smiling?
		
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			Are you from Lestat? Okay.
		
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			Esther?
		
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			Okay. Brothers and sisters.
		
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			We worship Allah
		
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			that 12 months of thee. Year.
		
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			The Lord of Masha'Allah and Safarabia. Oh wait
		
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			until the end of the months.
		
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			Ramadan is not the only month which we
		
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			worship Allah
		
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			The Lord of all these months is still
		
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			living.
		
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			Continue your righteous actions. Ibn Aradhim
		
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			he says from the signs, from the
		
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			of an accepted the Ramadan
		
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			is that a person continues his righteous actions.
		
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			If this month you stayed away from the
		
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			Muharramat,
		
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			carry on staying away from it after a
		
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			month
		
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			of Ramadan.
		
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			You weren't able or you started wearing hijabs
		
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			in the month of Ramadan, carry on wearing
		
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			it. It's a sign. You stayed away from
		
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			all these fa'ais, carry on. It's a sign
		
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			that Allah
		
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			accepted your Ramadan.
		
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			Brothers and sisters, today inshallah
		
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			what I want to speak about is
		
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			Qiyam will lay
		
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			the night prayer
		
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			after the month of Ramadan.
		
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			The most virtuous prayer
		
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			after the obligatory prayers is the night prayer.
		
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			We have been given a success
		
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			to be able to stand in the night
		
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			in this month, in the month of Ramadan.
		
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			Brothers and sisters, if we are not engaging
		
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			in that beautiful Ibadah
		
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			of the night prayer outside the month of
		
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			Ramadan, we are really missing out.
		
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			We are really, really missing out.
		
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			It's not
		
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			that I say to you, if you don't
		
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			do it, you're going to be sinful.
		
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			But rather, the true reality is we are
		
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			seriously missing out on that beauty
		
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			that Allah subhanahu wa ta'ala
		
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			has only
		
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			given the tawfir to some people in this
		
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			world.
		
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			And sometimes to encourage an individual is by
		
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			mentioning the virtues and the rewards that a
		
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			person would attain
		
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			through a certain act.
		
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			Sometimes you find a parent, he might go
		
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			to his child and tell him to pray,
		
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			Come on,
		
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			sir. And deals with him in a very
		
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			rough and tough way when commanding him to
		
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			do so.
		
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			But he might not mention the reward
		
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			and the virtues, or even
		
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			the shali the way the shali,
		
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			the painful threats,
		
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			punishment that comes with leaving off, and speaking
		
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			to them in a nice way.
		
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			And this is exactly
		
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			the methodology that Ibn Hajdul Asfir alaykum allahu
		
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			ta'ala has spread it on
		
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			when he authored his kitab. For
		
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			anyone who has memorized it or studied it,
		
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			intensity would know this.
		
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			When you come to the chapter of Babu
		
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			Surat at the Tawba,
		
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			the chapter of the voluntary prayers,
		
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			before he went into the different
		
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			the different
		
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			rulings pertaining to voluntary prayers when it comes
		
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			to Allah's duhah, when it comes to the
		
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			the
		
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			the one prays before the Duhr and after
		
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			Duhr, before Maghrib and after Isha and before
		
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			Fijal.
		
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			He starts it off with one beautiful
		
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			hadith.
		
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			I ask you to be from those who
		
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			accompany you in Jannah.
		
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			So the prophet replied
		
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			back and he said to him, okay, Naderik,
		
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			is there anything else that you want?
		
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			He
		
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			said,
		
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			that's what I want.
		
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			So the prophet sallallahu alaihi wa sallam told
		
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			him
		
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			how to be from those who are going
		
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			to accompany the prophet sallallahu alaihi wa sallam
		
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			in a journal.
		
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			He said to
		
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			him,
		
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			If you want to be from those who
		
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			are accompanying in a Jannah, then be from
		
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			those who has many frustrations.
		
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			Someone who has many sujood.
		
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			Someone who prays a lot.
		
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			So if you wanna be from those being
		
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			excessive in your.
		
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			There's another beautiful hadith of the prophet
		
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			upon you used to have many sujoods, many
		
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			prostrations.
		
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			There's not a time
		
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			when you frustrate to Allah
		
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			accept that He raises you in status, raises
		
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			you around.
		
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			So now you walk into the mistreat. Right?
		
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			For those who
		
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			believe that the hate of misty is wajid,
		
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			I personally believe is wajid.
		
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			Prophet
		
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			the base ruling of a command is that
		
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			it is worship and the prophet he commanded.
		
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			Unless you have another proof that takes it
		
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			down being worship, mister Ham. The point is,
		
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			you walk into the messian, you feel a
		
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			bit lazy or something. It might even prevent
		
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			us from entering into the masjid
		
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			because of the burden that we're looking all
		
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			have to pray to rakat. Let me just
		
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			stand outside.
		
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			Rather remember these halay brothers and sisters, every
		
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			session that you make,
		
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			every rakat that you pray, you are being
		
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			raised and everyone else
		
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			is being left behind while you are being
		
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			raised in rank.
		
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			And it's a beautiful big reason as to
		
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			why you're going to be from those who
		
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			are accompanied upon
		
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			So after hearing this to Hadith, brothers and
		
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			sisters,
		
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			will that now stop us from being lax,
		
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			lazy,
		
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			and praying on the wafil?
		
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			It could be that which becomes a real
		
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			benefit for us in your Al Mu'tiyam.
		
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			Here on this hadith.
		
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			This hadith of Yahya ibn Yama.
		
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			He heard this from a companion.
		
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			Companion was mentioned in hadith, and we know
		
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			that all of the companions are ulul. So
		
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			we need to ask, is he authentic? Is
		
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			he not trustworthy? And so on and so
		
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			forth.
		
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			Prophet
		
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			he said,
		
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			The first
		
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			thing that a person is going to be
		
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			held to account for
		
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			when the accountability starts
		
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			is a saat.
		
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			Prophet
		
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			said, If his obligatory prayers were complete,
		
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			that which is with the non Fani and
		
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			that are completed,
		
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			perfected his prayers.
		
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			But if he never completed it, Allah says,
		
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			Check for my servant. Does he have any
		
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			voluntary prayers to complete
		
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			his prayers for
		
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			him? That's the beauty of the
		
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			prayers. Narrated by Ahmed with a sound chain
		
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			of narration.
		
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			Brothers and sisters,
		
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			the Nawafil
		
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			generally speaking about the Nawafil,
		
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			it is something
		
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			that will make a difference.
		
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			It's how it becomes different from other beings.
		
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			You're already getting closer to Allah subhanahu wa
		
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			ta'ala through the
		
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			obligatory
		
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			prayers.
		
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			And a person will keep doing the nawafir
		
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			and say Allah
		
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			And then when I love him, I become
		
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			the hearing that he hears with, the sight
		
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			that he sees with.
		
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			So brothers and
		
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			sisters, the issue of Adakhiyaam al Layl. As
		
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			I mentioned before, we are truly truly missing
		
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			out.
		
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			The issue of Adh Qiyam
		
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			is something special that Allah
		
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			has blessed with just a couple of people
		
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			in this world.
		
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			The majority of the people are sleeping in
		
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			the night. It's the most enjoyable part of
		
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			the day as they say.
		
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			The man, he rests at this time.
		
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			The prophet
		
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			told us in a hadith
		
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			that was made by Tim Ndi
		
00:13:33 --> 00:13:36
			and it was authenticated by Sheikh Al Bani.
		
00:13:37 --> 00:13:37
			He said,
		
00:13:41 --> 00:13:43
			upon you is to wake up
		
00:13:44 --> 00:13:46
			at night and pray the night prayer.
		
00:13:52 --> 00:13:54
			For indeed, this is the way of
		
00:13:55 --> 00:13:56
			of those before you.
		
00:13:56 --> 00:13:57
			It's the way
		
00:13:59 --> 00:13:59
			of that
		
00:14:00 --> 00:14:01
			were there before you.
		
00:14:06 --> 00:14:09
			It is also a means of getting closer
		
00:14:09 --> 00:14:09
			to Allah
		
00:14:10 --> 00:14:13
			and it also expats on sins.
		
00:14:17 --> 00:14:17
			And it also
		
00:14:20 --> 00:14:22
			assists the person of staying away from sins.
		
00:14:28 --> 00:14:29
			And it also expels,
		
00:14:30 --> 00:14:30
			removes
		
00:14:31 --> 00:14:32
			the sicknesses
		
00:14:32 --> 00:14:34
			that a person might have in his body.
		
00:14:34 --> 00:14:37
			You've tried every medicine. You've tried to visit
		
00:14:37 --> 00:14:39
			every country in the world. Mostly, they go
		
00:14:39 --> 00:14:41
			to Germany. Right? Many of them, they come
		
00:14:41 --> 00:14:43
			back. They weren't able to solve their problems,
		
00:14:43 --> 00:14:46
			the sicknesses that they had. Go to America,
		
00:14:46 --> 00:14:47
			likewise, they come.
		
00:14:48 --> 00:14:49
			Some do but some don't.
		
00:14:50 --> 00:14:52
			You've tried every medicine that you know, and
		
00:14:52 --> 00:14:54
			you visited every doctor that you were able
		
00:14:54 --> 00:14:55
			to visit,
		
00:14:56 --> 00:14:58
			but nothing has changed.
		
00:14:59 --> 00:14:59
			Try
		
00:15:04 --> 00:15:06
			The prophet doesn't speak out of desires.
		
00:15:07 --> 00:15:09
			So only revelation coming down.
		
00:15:13 --> 00:15:14
			Try
		
00:15:15 --> 00:15:16
			this means that the prophet
		
00:15:17 --> 00:15:18
			has told you about.
		
00:15:19 --> 00:15:21
			You know, I remember the first benefit that
		
00:15:21 --> 00:15:24
			I took from Sheikh Ibrahim Raheili. Muslims, you
		
00:15:24 --> 00:15:26
			know, you know Sheikh we know Sheikh Ibrahim
		
00:15:26 --> 00:15:27
			Raheili has come to Luksen a couple of
		
00:15:27 --> 00:15:28
			times
		
00:15:28 --> 00:15:29
			at the Prophet's Masjid.
		
00:15:31 --> 00:15:32
			I remember the first thing that I took
		
00:15:32 --> 00:15:34
			from him when I went there was,
		
00:15:34 --> 00:15:35
			he said that
		
00:15:36 --> 00:15:37
			if you wanna be from the best of
		
00:15:37 --> 00:15:39
			the people, you have to try
		
00:15:39 --> 00:15:41
			and imitate the best
		
00:15:41 --> 00:15:42
			around.
		
00:15:43 --> 00:15:45
			And if we look back in history,
		
00:15:47 --> 00:15:49
			closely are those who were the best and
		
00:15:49 --> 00:15:51
			hit great heights.
		
00:15:52 --> 00:15:54
			They always had standards
		
00:15:56 --> 00:15:57
			that they
		
00:15:57 --> 00:15:58
			built on.
		
00:15:59 --> 00:16:00
			You have the prophet
		
00:16:05 --> 00:16:07
			never became the great scholar.
		
00:16:08 --> 00:16:10
			And the greatness he achieved through piety,
		
00:16:12 --> 00:16:12
			Muhammad,
		
00:16:13 --> 00:16:14
			obedience,
		
00:16:14 --> 00:16:15
			ta'a,
		
00:16:16 --> 00:16:18
			a man, except by trying to imitate whom?
		
00:16:19 --> 00:16:19
			Prophet
		
00:16:21 --> 00:16:22
			This is why you find so many hadith
		
00:16:22 --> 00:16:23
			narrations.
		
00:16:37 --> 00:16:39
			The prophet exited and also
		
00:16:41 --> 00:16:43
			Waqah Many narration you find that they have
		
00:16:43 --> 00:16:43
			together,
		
00:16:45 --> 00:16:47
			constantly, continuously try to be like him.
		
00:16:49 --> 00:16:51
			The other example that he brings, he says,
		
00:16:51 --> 00:16:52
			he always mentioned the three examples,
		
00:17:04 --> 00:17:05
			Muhammad
		
00:17:18 --> 00:17:18
			Who?
		
00:17:19 --> 00:17:20
			Ibrahim Tayl.
		
00:17:21 --> 00:17:21
			Ibrahim
		
00:17:22 --> 00:17:22
			Tayl,
		
00:17:23 --> 00:17:24
			what we know of him when he came
		
00:17:24 --> 00:17:26
			to him, is something else.
		
00:17:26 --> 00:17:27
			Exceptional,
		
00:17:28 --> 00:17:28
			Immense.
		
00:17:28 --> 00:17:29
			Ibrahim
		
00:17:29 --> 00:17:30
			tried
		
00:17:30 --> 00:17:33
			to be the best in his time. Imitate
		
00:17:33 --> 00:17:34
			him as much as possible.
		
00:17:35 --> 00:17:37
			And they hit great heights that many people
		
00:17:37 --> 00:17:39
			in this time will struggle to even come
		
00:17:39 --> 00:17:40
			anywhere close to it.
		
00:17:41 --> 00:17:43
			I share you the brothers and sisters.
		
00:17:46 --> 00:17:48
			The was the way of the salihim before
		
00:17:48 --> 00:17:48
			us.
		
00:17:49 --> 00:17:50
			In
		
00:17:50 --> 00:17:51
			what is the person doing?
		
00:17:52 --> 00:17:53
			You know, they say there's connections
		
00:17:54 --> 00:17:56
			when you look at and There's
		
00:17:57 --> 00:17:59
			many connections between the 2.
		
00:18:02 --> 00:18:02
			Was a judah?
		
00:18:04 --> 00:18:06
			To not follow Abuja'al, Allah Subhanahu Wa Ta'ala
		
00:18:06 --> 00:18:07
			says to the Prophet
		
00:18:09 --> 00:18:12
			was good, was straight, and also gained closeness
		
00:18:12 --> 00:18:12
			to me.
		
00:18:13 --> 00:18:15
			When a person is standing in the night,
		
00:18:16 --> 00:18:17
			we already know
		
00:18:17 --> 00:18:18
			that in
		
00:18:21 --> 00:18:22
			the sujood,
		
00:18:23 --> 00:18:25
			the closest that a servant comes to his
		
00:18:25 --> 00:18:26
			Lord is when he's in his prayer.
		
00:18:27 --> 00:18:28
			In his in his sujood, sorry, in his
		
00:18:28 --> 00:18:29
			prostration.
		
00:18:29 --> 00:18:31
			So you already came close.
		
00:18:32 --> 00:18:35
			Now the hadith tells us the closest that
		
00:18:35 --> 00:18:37
			or the time when Allah
		
00:18:37 --> 00:18:39
			gets the closest to his servant.
		
00:18:47 --> 00:18:49
			The closest that Allah Subhanahu Wa Ta'ala
		
00:18:50 --> 00:18:52
			comes to His third is in the last
		
00:18:52 --> 00:18:53
			part of the
		
00:18:55 --> 00:18:55
			night.
		
00:18:56 --> 00:18:56
			Prophet
		
00:18:57 --> 00:18:59
			he said then after that,
		
00:19:05 --> 00:19:07
			If you are able to be from those
		
00:19:07 --> 00:19:09
			who stands up in this part of the
		
00:19:09 --> 00:19:11
			night, then be it and do so.
		
00:19:13 --> 00:19:16
			Allah Subhanahu Wa Ta'ala comes close to you.
		
00:19:16 --> 00:19:18
			These people, they acted upon the hadith of
		
00:19:34 --> 00:19:36
			Allah Subhanahu Wa Ta'ala comes down.
		
00:19:37 --> 00:19:38
			Last 3rd of the night
		
00:19:39 --> 00:19:40
			to the 7th heaven.
		
00:19:41 --> 00:19:42
			Prophet Sallallahu Alaihi wa Salam mentioned this. I'm
		
00:19:42 --> 00:19:43
			not taking this out of my own back
		
00:19:43 --> 00:19:44
			pocket.
		
00:19:46 --> 00:19:47
			And He says to those who are woken
		
00:19:47 --> 00:19:48
			up,
		
00:19:50 --> 00:19:51
			especially to those,
		
00:19:51 --> 00:19:53
			because most people are sleeping.
		
00:19:54 --> 00:19:55
			Who's going to
		
00:19:55 --> 00:19:57
			invoke me so I can respond back to
		
00:19:57 --> 00:19:59
			his dua? Who's going to ask me so
		
00:19:59 --> 00:20:00
			I can give to him? Who's going to
		
00:20:00 --> 00:20:02
			seek my forgiveness so I can forgive his
		
00:20:02 --> 00:20:02
			sins?
		
00:20:03 --> 00:20:04
			Says it.
		
00:20:05 --> 00:20:06
			Go get him tomorrow. We're gonna go get.
		
00:20:06 --> 00:20:07
			Right?
		
00:20:07 --> 00:20:09
			Says the richest, one of the richest. Top
		
00:20:09 --> 00:20:10
			3.
		
00:20:11 --> 00:20:13
			That's currently walking on the face of this
		
00:20:13 --> 00:20:13
			earth.
		
00:20:14 --> 00:20:17
			And he said, whoever comes to me at
		
00:20:17 --> 00:20:18
			3 in the morning 3 in the morning,
		
00:20:19 --> 00:20:21
			every single person, I'm going to give him
		
00:20:21 --> 00:20:22
			a couple of £1,000.
		
00:20:24 --> 00:20:26
			The room that he's sitting in,
		
00:20:27 --> 00:20:28
			the amount of people that are going to
		
00:20:28 --> 00:20:30
			rush in there, the door is gonna get
		
00:20:30 --> 00:20:31
			broken.
		
00:20:32 --> 00:20:34
			Everyone is going to be rushing this home.
		
00:20:35 --> 00:20:36
			This is Bill Gates, the creation.
		
00:20:37 --> 00:20:38
			Because what?
		
00:20:39 --> 00:20:40
			We can physically see the money that he
		
00:20:40 --> 00:20:44
			has. We know where he's reached. Everybody's got
		
00:20:44 --> 00:20:46
			Microsoft in his house, right? And every person,
		
00:20:46 --> 00:20:47
			why is it? He gets making money out
		
00:20:47 --> 00:20:48
			of it.
		
00:20:49 --> 00:20:50
			So we genuinely believe
		
00:20:51 --> 00:20:53
			that Bill Gates will
		
00:20:53 --> 00:20:54
			give us that money.
		
00:20:55 --> 00:20:58
			What about Allah Subhanahu Wa Ta'ala? Will I
		
00:20:58 --> 00:20:59
			build a system living in this country
		
00:21:00 --> 00:21:02
			makes us so detached from Allah and
		
00:21:04 --> 00:21:06
			so connected to the creation.
		
00:21:08 --> 00:21:09
			When you have all these freebies,
		
00:21:10 --> 00:21:11
			free health,
		
00:21:11 --> 00:21:13
			free money, you lose your job, you have
		
00:21:13 --> 00:21:14
			JSA.
		
00:21:15 --> 00:21:18
			A person never ever pull up, you become
		
00:21:18 --> 00:21:19
			ill straight away. You can go to the
		
00:21:19 --> 00:21:20
			GPS straight away.
		
00:21:21 --> 00:21:24
			No one's thinking, don't take these means.
		
00:21:25 --> 00:21:27
			And as bad that Allah has
		
00:21:27 --> 00:21:28
			made halal for you.
		
00:21:29 --> 00:21:31
			But what about when we
		
00:21:31 --> 00:21:33
			could just easily
		
00:21:33 --> 00:21:34
			turn to Allah
		
00:21:35 --> 00:21:35
			straight away?
		
00:21:37 --> 00:21:39
			The time we become sick, we put our
		
00:21:39 --> 00:21:40
			hands up to Allah
		
00:21:42 --> 00:21:43
			Or we wake up in that night, we
		
00:21:43 --> 00:21:45
			turn to Allah first.
		
00:21:47 --> 00:21:48
			That dua
		
00:21:48 --> 00:21:50
			that we are able to make in the
		
00:21:50 --> 00:21:52
			last part of the night. Imam Shadr
		
00:21:53 --> 00:21:55
			said that a dua that a person makes
		
00:21:55 --> 00:21:56
			in the last part of the night
		
00:21:57 --> 00:21:59
			is like the arrow that hits his target
		
00:22:00 --> 00:22:00
			doesn't miss.
		
00:22:02 --> 00:22:03
			Try make that dua.
		
00:22:04 --> 00:22:06
			And I'm making serious try anything you want
		
00:22:06 --> 00:22:07
			with any
		
00:22:07 --> 00:22:09
			thing they work from Allah
		
00:22:09 --> 00:22:12
			and Allah throughout the night. I know brothers
		
00:22:12 --> 00:22:13
			who say, there's not a time that I
		
00:22:13 --> 00:22:15
			make dua except that Allah
		
00:22:16 --> 00:22:17
			always accepts it.
		
00:22:18 --> 00:22:20
			Ibrahim alayhi wa ta'ala has something similar to
		
00:22:20 --> 00:22:22
			this. He said, it's not a time that
		
00:22:22 --> 00:22:24
			our pastor has been given the opportunity to
		
00:22:24 --> 00:22:26
			ask Allah except Allah wants to respond back
		
00:22:26 --> 00:22:26
			to him.
		
00:22:27 --> 00:22:28
			But most people, they don't make that to
		
00:22:28 --> 00:22:29
			Allah
		
00:22:30 --> 00:22:31
			Most people don't do that.
		
00:22:34 --> 00:22:36
			Allah Subhanahu Wa Ta'ala mentioned in the Quran,
		
00:22:44 --> 00:22:46
			Only some part of the night they used
		
00:22:46 --> 00:22:47
			to see.
		
00:22:47 --> 00:22:50
			And on their sides, they used to do
		
00:22:50 --> 00:22:50
			istighfar.
		
00:22:51 --> 00:22:52
			Hassan al Abbasid
		
00:22:55 --> 00:22:56
			said,
		
00:22:57 --> 00:22:59
			They strived hard in the night.
		
00:23:02 --> 00:23:03
			And they stretched
		
00:23:04 --> 00:23:06
			their prayers all the way to the time
		
00:23:06 --> 00:23:07
			of Sahab, which is the last time of
		
00:23:07 --> 00:23:08
			the night.
		
00:23:13 --> 00:23:14
			Then they sat down,
		
00:23:15 --> 00:23:16
			invoking Allah
		
00:23:18 --> 00:23:20
			and seeking his repentance, and showing Allah
		
00:23:20 --> 00:23:22
			that they are in need of him.
		
00:23:22 --> 00:23:24
			Not being haughty about it.
		
00:23:25 --> 00:23:27
			This was the way of the sali alayhi.
		
00:23:28 --> 00:23:30
			Look at the lead that they are in.
		
00:23:30 --> 00:23:31
			Look how they thought. Look what they strived
		
00:23:31 --> 00:23:32
			for.
		
00:23:33 --> 00:23:36
			Amin al Nasirah, I'll mention Hassan al Wasir
		
00:23:37 --> 00:23:38
			used to stand in the night
		
00:23:41 --> 00:23:42
			and beg Allah
		
00:23:42 --> 00:23:45
			to forgive those who oppressed him.
		
00:23:47 --> 00:23:48
			He would ask Allah
		
00:23:50 --> 00:23:50
			O
		
00:23:55 --> 00:23:57
			Allah, I ask you to forgive those who
		
00:23:57 --> 00:23:59
			have oppressed me.
		
00:23:59 --> 00:24:01
			So much so that someone came to me
		
00:24:01 --> 00:24:02
			and he said to him, You Hassan,
		
00:24:03 --> 00:24:05
			you know, I began to terminate and terminate
		
00:24:07 --> 00:24:08
			I began to hold that I was from
		
00:24:08 --> 00:24:11
			those who oppressed you. Why are you making
		
00:24:11 --> 00:24:13
			so much dua? Because you're making so much
		
00:24:13 --> 00:24:14
			dua at this best. I wish I was
		
00:24:14 --> 00:24:16
			from those who end up, you know, getting
		
00:24:16 --> 00:24:18
			your dua.
		
00:24:18 --> 00:24:20
			He recited the statement of Allah.
		
00:24:24 --> 00:24:25
			Whoever pawns
		
00:24:26 --> 00:24:28
			and rectifies, then his reward is with Allah
		
00:24:30 --> 00:24:31
			Look at the league that these people are
		
00:24:31 --> 00:24:32
			in.
		
00:24:33 --> 00:24:35
			We know it's already very difficult to stand
		
00:24:35 --> 00:24:37
			up in the night, and Hassan al Qasr
		
00:24:37 --> 00:24:38
			goes out that way.
		
00:24:38 --> 00:24:41
			It's great terabiyyah, the most tremendous of them,
		
00:24:41 --> 00:24:42
			to really ask Allah
		
00:24:43 --> 00:24:44
			to
		
00:24:44 --> 00:24:45
			forgive
		
00:24:45 --> 00:24:47
			those who oppressed them.
		
00:25:13 --> 00:25:15
			Be patient on it. We don't ask you
		
00:25:15 --> 00:25:17
			for any provision, but Allah will give it
		
00:25:17 --> 00:25:18
			to you.
		
00:25:19 --> 00:25:20
			You say one of the means that a
		
00:25:20 --> 00:25:22
			person get an increase in his provision through
		
00:25:22 --> 00:25:23
			salat.
		
00:25:24 --> 00:25:25
			Look what the prophet
		
00:25:43 --> 00:25:43
			Prophet
		
00:25:44 --> 00:25:46
			once in the middle of the night went
		
00:25:46 --> 00:25:47
			to knock on their door,
		
00:25:48 --> 00:25:50
			disturbed them at a time when
		
00:25:51 --> 00:25:52
			the husband and the wife are having the
		
00:25:52 --> 00:25:53
			most enjoyable
		
00:25:54 --> 00:25:55
			time of the day,
		
00:25:55 --> 00:25:57
			The time when they are resting.
		
00:25:59 --> 00:26:00
			It's the time of peace.
		
00:26:01 --> 00:26:02
			This is the time when they get down
		
00:26:02 --> 00:26:03
			to business.
		
00:26:04 --> 00:26:06
			He wants to be with his family, right?
		
00:26:06 --> 00:26:08
			Throughout the day, everybody is busy
		
00:26:08 --> 00:26:09
			trying to
		
00:26:09 --> 00:26:10
			earn a living.
		
00:26:11 --> 00:26:13
			Everyone's tired at that time, no one's then
		
00:26:13 --> 00:26:14
			disturbing
		
00:26:14 --> 00:26:15
			it. The Prophet
		
00:26:16 --> 00:26:17
			goes and disturbs them.
		
00:26:17 --> 00:26:19
			He says to him, Azza Sanliyah,
		
00:26:20 --> 00:26:22
			aren't you going to be praying in the
		
00:26:22 --> 00:26:22
			night?
		
00:26:29 --> 00:26:30
			All souls are in the hand of Allah
		
00:26:31 --> 00:26:33
			If Allah wishes will stand up, otherwise
		
00:26:36 --> 00:26:37
			Prophet walked away
		
00:26:38 --> 00:26:40
			and he started hitting his thighs.
		
00:26:41 --> 00:26:43
			Started reciting the statement of Allah Subhanahu Wa
		
00:26:43 --> 00:26:44
			Ta'ala.
		
00:26:57 --> 00:26:59
			The virtue and the great reward
		
00:26:59 --> 00:27:01
			that a person attains
		
00:27:01 --> 00:27:03
			through the night prayer.
		
00:27:03 --> 00:27:05
			He wouldn't have gone out his way in
		
00:27:05 --> 00:27:06
			disturbing
		
00:27:07 --> 00:27:09
			his son-in-law and his daughter Fatima At
		
00:27:09 --> 00:27:10
			a time,
		
00:27:14 --> 00:27:15
			Allah
		
00:27:15 --> 00:27:17
			has chosen for his servants,
		
00:27:17 --> 00:27:20
			his creation, a time to really rest.
		
00:27:22 --> 00:27:24
			But the prophet knew the great reward that
		
00:27:24 --> 00:27:25
			they were missing out on.
		
00:27:28 --> 00:27:29
			This is why at this time he went
		
00:27:29 --> 00:27:30
			to disturb them.
		
00:27:31 --> 00:27:32
			You have the prophet
		
00:27:32 --> 00:27:33
			also.
		
00:27:34 --> 00:27:35
			We know the prophet
		
00:27:37 --> 00:27:39
			past and future sins were forgiven. Right?
		
00:27:50 --> 00:27:51
			He was praying so much
		
00:27:56 --> 00:27:58
			and then his feet became so red and
		
00:27:58 --> 00:27:59
			swollen.
		
00:28:00 --> 00:28:02
			Why are you doing mister Surah?
		
00:28:02 --> 00:28:04
			Your past and your future sins have been
		
00:28:04 --> 00:28:05
			forgiven.
		
00:28:05 --> 00:28:06
			He says to her,
		
00:28:08 --> 00:28:10
			shall I not be a thankful slave?
		
00:28:10 --> 00:28:12
			This is the man, the prophet, who walked
		
00:28:12 --> 00:28:14
			on the face of His
		
00:28:16 --> 00:28:17
			past and his weaknesses were both forgiven.
		
00:28:18 --> 00:28:18
			And
		
00:28:20 --> 00:28:22
			on top of that, Kawhi's tying himself up,
		
00:28:22 --> 00:28:24
			trying to show his gratitude,
		
00:28:25 --> 00:28:26
			his thanks to
		
00:28:26 --> 00:28:27
			Allah
		
00:28:27 --> 00:28:28
			at this time
		
00:28:29 --> 00:28:31
			through the night prayer.
		
00:28:41 --> 00:28:43
			Their sides draw away
		
00:28:44 --> 00:28:46
			from their comfortable beds.
		
00:28:48 --> 00:28:50
			They call on to Allah
		
00:28:52 --> 00:28:54
			with hope and also fear.
		
00:28:57 --> 00:28:58
			And from that which we
		
00:28:59 --> 00:29:01
			have provided for them, blessed them with, they
		
00:29:01 --> 00:29:02
			spent
		
00:29:03 --> 00:29:03
			out of it.
		
00:29:06 --> 00:29:08
			1 doesn't know
		
00:29:08 --> 00:29:10
			that which has been hidden for him.
		
00:29:12 --> 00:29:13
			That which is going to bring utter joy
		
00:29:14 --> 00:29:15
			to his heart.
		
00:29:18 --> 00:29:20
			As a reward for that which they used
		
00:29:22 --> 00:29:23
			to do.
		
00:29:35 --> 00:29:36
			Allah
		
00:29:36 --> 00:29:38
			He mentioned in a hadith ul say, I
		
00:29:38 --> 00:29:40
			have prepared for my servants that which an
		
00:29:40 --> 00:29:41
			eye has never seen,
		
00:29:42 --> 00:29:44
			and the hearing has never heard, and a
		
00:29:44 --> 00:29:46
			heart has never felt an experience.
		
00:29:47 --> 00:29:49
			Let me recited this verse. That comes straight
		
00:29:49 --> 00:29:50
			after the verse
		
00:29:51 --> 00:29:53
			of those who are being praised that withdraw
		
00:29:54 --> 00:29:57
			away from their comfortable beds, their sides draw
		
00:29:57 --> 00:29:57
			away.
		
00:29:59 --> 00:30:01
			Brothers, this is walaiah.
		
00:30:01 --> 00:30:03
			If we are not praying this night outside
		
00:30:04 --> 00:30:05
			the month of Ramadan, we are truly missing
		
00:30:05 --> 00:30:06
			out.
		
00:30:07 --> 00:30:09
			This month is set the scene for us.
		
00:30:10 --> 00:30:11
			It really gave us the opportunity to do
		
00:30:11 --> 00:30:12
			well
		
00:30:12 --> 00:30:13
			and to
		
00:30:14 --> 00:30:15
			have a habit. This is the month that
		
00:30:15 --> 00:30:18
			they say it either makes or breaks habits.
		
00:30:18 --> 00:30:18
			Right?
		
00:30:19 --> 00:30:21
			Sister finds it able to wear the hijab
		
00:30:21 --> 00:30:22
			after the month of Ramadan
		
00:30:23 --> 00:30:25
			when she has been consistently doing it in
		
00:30:25 --> 00:30:28
			this month. Why? Because this is the month
		
00:30:28 --> 00:30:29
			where the scene has been set.
		
00:30:34 --> 00:30:36
			The doors of Jannah have been swung open.
		
00:30:36 --> 00:30:39
			The doors of have been snap shut, and
		
00:30:39 --> 00:30:41
			the have been changed, shut.
		
00:30:42 --> 00:30:44
			So it's easier for a person to leave
		
00:30:44 --> 00:30:47
			a habit or to start doing new habits.
		
00:30:49 --> 00:30:51
			And we have been able to do so
		
00:30:51 --> 00:30:53
			in my prayer. We've been able to get
		
00:30:53 --> 00:30:54
			used to Hasfir.
		
00:30:54 --> 00:30:55
			If
		
00:30:55 --> 00:30:57
			a person, our brothers and sisters,
		
00:30:58 --> 00:30:58
			cannot
		
00:31:01 --> 00:31:02
			wake up for the night prayer,
		
00:31:03 --> 00:31:04
			then there's all the things that we could
		
00:31:04 --> 00:31:05
			do that
		
00:31:05 --> 00:31:07
			we shouldn't be missing out on.
		
00:31:08 --> 00:31:10
			The next step that I wanted to say
		
00:31:10 --> 00:31:11
			is
		
00:31:11 --> 00:31:13
			the 2 are kahad before fajr.
		
00:31:13 --> 00:31:15
			If you're missing out on the night prayer,
		
00:31:15 --> 00:31:17
			you have been chosen to do so. Because
		
00:31:17 --> 00:31:20
			all my brothers and sisters, I've realized I'm
		
00:31:20 --> 00:31:20
			seeing this.
		
00:31:21 --> 00:31:23
			It's a very common asked question to the
		
00:31:23 --> 00:31:26
			as well as. Amen, he says, yeah, shayef.
		
00:31:26 --> 00:31:27
			I want to be from those who wake
		
00:31:27 --> 00:31:29
			up in the night. I can't. I'm trying
		
00:31:29 --> 00:31:31
			to, but I can't.
		
00:31:32 --> 00:31:34
			Some people have, you know,
		
00:31:34 --> 00:31:36
			these very loud alarm clocks. I'm not talking
		
00:31:36 --> 00:31:38
			about the one in iPhone.
		
00:31:38 --> 00:31:40
			That's very, very you know, the sound is
		
00:31:40 --> 00:31:41
			very, very low.
		
00:31:42 --> 00:31:44
			It's how you could buy one of these
		
00:31:44 --> 00:31:44
			big ones.
		
00:31:45 --> 00:31:46
			You will even wake up the neighbors.
		
00:31:48 --> 00:31:50
			Some people have 2 of them, but they
		
00:31:50 --> 00:31:51
			still can't wake up.
		
00:31:52 --> 00:31:53
			Because brothers, this is like I said to
		
00:31:53 --> 00:31:55
			you, there's only a few people in this
		
00:31:55 --> 00:31:57
			world who have been given the opportunity to
		
00:31:57 --> 00:31:58
			stand up in the night.
		
00:31:58 --> 00:31:59
			It's
		
00:31:59 --> 00:32:00
			Allah
		
00:32:02 --> 00:32:03
			handpicks these people.
		
00:32:04 --> 00:32:07
			And once you comprehend these virtues that I
		
00:32:07 --> 00:32:08
			mentioned,
		
00:32:08 --> 00:32:11
			I'm sure nobody here wants to now miss
		
00:32:11 --> 00:32:11
			out
		
00:32:12 --> 00:32:15
			because he was that as I mentioned in
		
00:32:15 --> 00:32:15
			the hadith.
		
00:32:19 --> 00:32:21
			It was the way of
		
00:32:21 --> 00:32:22
			before us,
		
00:32:22 --> 00:32:24
			and it expiates sins and we're getting close
		
00:32:24 --> 00:32:25
			to Allah
		
00:32:25 --> 00:32:28
			and it removes any sicknesses that a person
		
00:32:28 --> 00:32:29
			might have. Whether it is the heart
		
00:32:30 --> 00:32:33
			issues, sicknesses in his heart or sicknesses in
		
00:32:33 --> 00:32:33
			his body.
		
00:32:34 --> 00:32:34
			I'm
		
00:32:36 --> 00:32:37
			going to leave after
		
00:32:37 --> 00:32:38
			this.
		
00:32:39 --> 00:32:42
			The gets asked all the time, I'm trying.
		
00:32:42 --> 00:32:43
			I wanna wake up in.
		
00:32:46 --> 00:32:48
			One of the means that they mentioned is
		
00:32:48 --> 00:32:51
			that a person could be engaged in sins
		
00:32:52 --> 00:32:54
			to leave off the sins in the mornings,
		
00:32:54 --> 00:32:56
			in the daytime, and also in evenings.
		
00:32:57 --> 00:32:58
			Good way to start to
		
00:32:59 --> 00:33:01
			be able, by al Adaiq, and to really
		
00:33:01 --> 00:33:01
			ask Allah
		
00:33:03 --> 00:33:04
			I mean, I believe
		
00:33:06 --> 00:33:07
			so many a few people that wake up
		
00:33:07 --> 00:33:08
			in the night.
		
00:33:10 --> 00:33:12
			Second thing that I wanted to mention, brother
		
00:33:12 --> 00:33:13
			and sister, at least,
		
00:33:13 --> 00:33:14
			we can't
		
00:33:14 --> 00:33:15
			wake up for to
		
00:33:16 --> 00:33:17
			engage in another
		
00:33:18 --> 00:33:20
			prayer that comes at the end of the
		
00:33:20 --> 00:33:20
			night.
		
00:33:30 --> 00:33:33
			There wasn't a prayer that the prophet
		
00:33:33 --> 00:33:34
			prayed so continuously.
		
00:33:58 --> 00:33:58
			It.
		
00:34:20 --> 00:34:21
			Or he became tired,
		
00:34:21 --> 00:34:24
			he became sick, the prophet would pray sitting
		
00:34:24 --> 00:34:24
			down.
		
00:34:25 --> 00:34:28
			These prayers that I mentioned, brothers, you can't
		
00:34:28 --> 00:34:30
			pray standing up, pray pray sitting down.
		
00:34:32 --> 00:34:33
			There's 2 prayers that the prophets never ever
		
00:34:33 --> 00:34:35
			left off. It was the night prayer
		
00:34:36 --> 00:34:38
			and also the Al Qaeda fajr
		
00:34:38 --> 00:34:39
			even
		
00:34:39 --> 00:34:40
			while traveling.
		
00:34:40 --> 00:34:42
			These were 2 prayers that he never left
		
00:34:42 --> 00:34:43
			off.
		
00:34:48 --> 00:34:51
			Which takes approximately maybe 2 minutes
		
00:34:51 --> 00:34:54
			or just a little bit more to pray.
		
00:34:55 --> 00:34:55
			As Aisha
		
00:35:07 --> 00:35:07
			The 2
		
00:35:08 --> 00:35:10
			before fajr, just such an external thing to
		
00:35:10 --> 00:35:10
			myself,
		
00:35:11 --> 00:35:12
			did you only read?
		
00:35:12 --> 00:35:14
			Did you only read the fajihat?
		
00:35:15 --> 00:35:17
			You can't pray standing up for whatever reason,
		
00:35:17 --> 00:35:18
			pray sitting down.
		
00:35:19 --> 00:35:21
			Try to pray sitting down.
		
00:35:22 --> 00:35:24
			He never ever left an orphan.
		
00:35:25 --> 00:35:27
			And Aisha is advising, 'Abdu'l Bani, let me
		
00:35:27 --> 00:35:28
			face this.'
		
00:35:29 --> 00:35:31
			because brothers and sisters, you find how many
		
00:35:31 --> 00:35:34
			people we have in this world who their
		
00:35:34 --> 00:35:35
			ultimate
		
00:35:35 --> 00:35:38
			objective in life is to buy a house
		
00:35:38 --> 00:35:39
			in this dunya.
		
00:35:40 --> 00:35:43
			And it's Hidarik. Some people even go to
		
00:35:43 --> 00:35:44
			an extent
		
00:35:44 --> 00:35:45
			of
		
00:35:47 --> 00:35:48
			Mortgages.
		
00:35:49 --> 00:35:51
			They are ready to go and wage war
		
00:35:51 --> 00:35:53
			with Allah subhanahu wa ta'ala.
		
00:35:55 --> 00:35:56
			Turn, attain that house.
		
00:35:59 --> 00:36:00
			Or someone who's just there, you know, their
		
00:36:00 --> 00:36:02
			main objective in life, I'm going to try
		
00:36:02 --> 00:36:02
			whatever
		
00:36:03 --> 00:36:05
			I can to get the house. Whether it's
		
00:36:05 --> 00:36:07
			through Haramis, through Haramis, it doesn't matter. It's
		
00:36:07 --> 00:36:09
			a bad might even get affected, but his
		
00:36:09 --> 00:36:11
			main objective in life might even get the
		
00:36:11 --> 00:36:11
			house.
		
00:36:39 --> 00:36:41
			In the day and also in the night,
		
00:36:43 --> 00:36:45
			then I guarantee this individual a house and
		
00:36:45 --> 00:36:45
			a jannah.
		
00:36:46 --> 00:36:49
			That's the 2 before fajal, the 4 before
		
00:36:49 --> 00:36:51
			duhr, the 2 of the door, the 2
		
00:36:51 --> 00:36:54
			of the maghrib, and the 2 after Isha.
		
00:36:55 --> 00:36:56
			These 2
		
00:36:57 --> 00:36:59
			are. Toning is easy.
		
00:37:00 --> 00:37:02
			Sometimes you pray all the way, but you
		
00:37:02 --> 00:37:03
			end up missing one. Oh, you remember, oh,
		
00:37:03 --> 00:37:04
			I missed that. I
		
00:37:04 --> 00:37:05
			missed that on a house.
		
00:37:06 --> 00:37:08
			This is why there's such a great reward.
		
00:37:10 --> 00:37:11
			Before.
		
00:37:12 --> 00:37:13
			Person might be able to do the others,
		
00:37:14 --> 00:37:16
			but then, you know, it gets very tight.
		
00:37:17 --> 00:37:19
			Or now the door 1 is most hard.
		
00:37:19 --> 00:37:20
			Why? Because people are working.
		
00:37:21 --> 00:37:22
			We only get maybe 5 minutes to go
		
00:37:22 --> 00:37:24
			and pray our prayers, so we miss out
		
00:37:24 --> 00:37:25
			on the 4th.
		
00:37:25 --> 00:37:27
			And then 2 after that is all.
		
00:37:29 --> 00:37:30
			Is this might be a and
		
00:37:30 --> 00:37:31
			Isha.
		
00:37:34 --> 00:37:36
			If we then also miss out on this
		
00:37:36 --> 00:37:37
			fader, there's something else that I could mention
		
00:37:37 --> 00:37:38
			to you today.
		
00:37:39 --> 00:37:41
			It is the winter prayer.
		
00:37:42 --> 00:37:44
			The winter, brothers and sisters,
		
00:37:45 --> 00:37:47
			that would take us less than a minute
		
00:37:48 --> 00:37:49
			or just a bit more.
		
00:37:50 --> 00:37:52
			It's not a bad honor to anyone.
		
00:37:52 --> 00:37:54
			And you could pray this at the beginning
		
00:37:54 --> 00:37:56
			of the night or the end of the
		
00:37:56 --> 00:37:57
			night.
		
00:37:57 --> 00:37:59
			But it's better to pray a deep end
		
00:37:59 --> 00:38:00
			of the night.
		
00:38:13 --> 00:38:16
			Whoever is scared of missing the
		
00:38:17 --> 00:38:19
			winter prayer at the end of the night
		
00:38:19 --> 00:38:20
			and then he prayed at the beginning of
		
00:38:20 --> 00:38:21
			the night.
		
00:38:22 --> 00:38:25
			But whoever now desires and has hope of
		
00:38:25 --> 00:38:26
			praying the last part of the night, then
		
00:38:26 --> 00:38:28
			let him make it at the end of
		
00:38:28 --> 00:38:29
			the night.
		
00:38:29 --> 00:38:31
			For indeed, the waiter at the end of
		
00:38:31 --> 00:38:32
			the night is better.
		
00:38:39 --> 00:38:39
			Prophet
		
00:38:57 --> 00:38:59
			The point is, brother and sisters,
		
00:38:59 --> 00:39:00
			one
		
00:39:00 --> 00:39:01
			could pray.
		
00:39:02 --> 00:39:04
			And you obtained such a great reward.
		
00:39:05 --> 00:39:07
			Wasn't the virtue of the written prayer?
		
00:39:07 --> 00:39:09
			Came another hadith where the prophet
		
00:39:29 --> 00:39:31
			that is better than red comers.
		
00:39:32 --> 00:39:33
			The red comers in a time when the
		
00:39:33 --> 00:39:36
			Prophet Muhammad brothers and sisters was like the
		
00:39:36 --> 00:39:38
			BMWs and the Mercedes and the Audi's that
		
00:39:38 --> 00:39:39
			we have today.
		
00:39:39 --> 00:39:40
			That every teenager,
		
00:39:40 --> 00:39:42
			every young person desires and runs off to
		
00:39:42 --> 00:39:43
			ride.
		
00:39:45 --> 00:39:46
			The red camels was out of time. They
		
00:39:46 --> 00:39:48
			were the most expensive and the most sought
		
00:39:50 --> 00:39:52
			after. Prophet is
		
00:39:53 --> 00:39:54
			better than this.
		
00:39:55 --> 00:39:57
			It is better than red kamos. So they
		
00:39:57 --> 00:39:59
			asked, You Rasulullah, what is it? He said
		
00:39:59 --> 00:40:01
			the wither prayer between isha'at
		
00:40:02 --> 00:40:03
			all the way to the fajal.
		
00:40:05 --> 00:40:07
			Because brothers and sisters, the salaf
		
00:40:08 --> 00:40:08
			prophet
		
00:40:09 --> 00:40:11
			who came after, they really frowned
		
00:40:13 --> 00:40:15
			on the individual who continuously
		
00:40:16 --> 00:40:18
			leaves of the greater prayer. We don't say
		
00:40:18 --> 00:40:20
			that you're sinful or that you're a or
		
00:40:21 --> 00:40:21
			that
		
00:40:22 --> 00:40:23
			you are not engaging in that which is
		
00:40:23 --> 00:40:25
			of course, you know, we we don't say
		
00:40:25 --> 00:40:27
			it in that, you know, you're doing something
		
00:40:27 --> 00:40:28
			bad.
		
00:40:42 --> 00:40:44
			Oh, Abdullah, do not be from that do
		
00:40:44 --> 00:40:45
			not be like the person
		
00:40:46 --> 00:40:48
			who used to pray some part of the
		
00:40:48 --> 00:40:50
			night, and then he ended up leaving it
		
00:40:50 --> 00:40:50
			off.
		
00:40:59 --> 00:41:01
			It was mentioned to him that a person,
		
00:41:01 --> 00:41:03
			he continuously lives on the withered prayer. You
		
00:41:03 --> 00:41:04
			know what he said?
		
00:41:07 --> 00:41:09
			This person is a bad man.
		
00:41:12 --> 00:41:13
			Saw this individual
		
00:41:14 --> 00:41:16
			because there's also a narration that is weak.
		
00:41:21 --> 00:41:22
			The prophet
		
00:41:24 --> 00:41:24
			the
		
00:41:29 --> 00:41:31
			Whoever doesn't wake up for the winter, he's
		
00:41:31 --> 00:41:32
			not from us.
		
00:41:34 --> 00:41:36
			Even though there's a weakness in that narration,
		
00:41:37 --> 00:41:40
			Imam Ahmad used to say
		
00:41:40 --> 00:41:42
			that the weak narration is more beloved to
		
00:41:42 --> 00:41:42
			me
		
00:41:43 --> 00:41:45
			than the opinions of men.
		
00:41:47 --> 00:41:48
			And when you look at all the narrations,
		
00:41:48 --> 00:41:50
			how the prophet was encouraged
		
00:41:50 --> 00:41:52
			and how we spoke about the person
		
00:41:52 --> 00:41:54
			who used to wake up in the night
		
00:41:54 --> 00:41:56
			and then he it was something that was
		
00:41:56 --> 00:41:57
			really frowned upon.
		
00:41:58 --> 00:42:01
			So brothers and sisters, all these different examples
		
00:42:01 --> 00:42:02
			that I mentioned,
		
00:42:03 --> 00:42:05
			After this, brothers and sisters,
		
00:42:06 --> 00:42:07
			I don't think
		
00:42:08 --> 00:42:09
			we're going to be want to be from
		
00:42:09 --> 00:42:10
			those
		
00:42:11 --> 00:42:12
			who leave of the night prayer even if
		
00:42:12 --> 00:42:14
			it is at the end of for the
		
00:42:14 --> 00:42:16
			beginning of the night to pray 1 which
		
00:42:17 --> 00:42:18
			takes maybe a minute,
		
00:42:19 --> 00:42:20
			just a little bit more.
		
00:42:21 --> 00:42:24
			And to attain that great reward
		
00:42:25 --> 00:42:26
			of getting your dua
		
00:42:27 --> 00:42:29
			accepted in the last part of the
		
00:42:30 --> 00:42:31
			night.
		
00:42:31 --> 00:42:32
			Allah
		
00:42:33 --> 00:42:33
			in the Quran.
		
00:42:35 --> 00:42:38
			I'm going to conclude with this in regards
		
00:42:38 --> 00:42:39
			to this issue.
		
00:42:43 --> 00:42:45
			When Allah Subhanahu Wa Ta'ala
		
00:42:46 --> 00:42:47
			talks about
		
00:42:49 --> 00:42:51
			that which has become beautified for the people.
		
00:42:56 --> 00:42:58
			Women filled up gold and silver till they
		
00:42:58 --> 00:42:59
			run off
		
00:43:18 --> 00:43:19
			For those
		
00:43:19 --> 00:43:20
			who
		
00:43:20 --> 00:43:21
			have
		
00:43:21 --> 00:43:22
			taqwa,
		
00:43:22 --> 00:43:23
			as pure
		
00:43:24 --> 00:43:25
			wives,
		
00:43:26 --> 00:43:28
			in a jinnah that a person will attain.
		
00:43:28 --> 00:43:31
			The satisfaction of your lord, then Allah
		
00:43:32 --> 00:43:33
			mentioned specifically.
		
00:43:44 --> 00:43:46
			Those who are patient,
		
00:43:47 --> 00:43:48
			the truthful ones,
		
00:43:49 --> 00:43:50
			and those who
		
00:43:51 --> 00:43:52
			are obedient, those who spend
		
00:43:53 --> 00:43:53
			in
		
00:43:54 --> 00:43:57
			Allah way excessively. And the last one I
		
00:43:57 --> 00:44:00
			was mentioning while those who say
		
00:44:01 --> 00:44:02
			at the night.
		
00:44:03 --> 00:44:05
			You feel tired, you feel lazy, you don't
		
00:44:05 --> 00:44:06
			wanna pray,
		
00:44:07 --> 00:44:09
			put your alarm on for 5 minutes in
		
00:44:09 --> 00:44:10
			that night
		
00:44:10 --> 00:44:12
			And you could wake up and just do
		
00:44:12 --> 00:44:12
			and
		
00:44:14 --> 00:44:15
			go back to sleep.
		
00:44:16 --> 00:44:18
			5 minutes is not going to happen.
		
00:44:19 --> 00:44:21
			And you are from those who are mentioned
		
00:44:21 --> 00:44:22
			in this verse, the best of the people.
		
00:44:24 --> 00:44:26
			Also, brother and sister, I wanna quickly mention
		
00:44:28 --> 00:44:30
			at some point, it's maturing the salif
		
00:44:31 --> 00:44:32
			and how they used to be
		
00:44:33 --> 00:44:34
			on
		
00:44:35 --> 00:44:36
			the day of Eid.
		
00:44:36 --> 00:44:38
			So I can see a lot of young
		
00:44:38 --> 00:44:39
			brothers here.
		
00:44:39 --> 00:44:40
			And the fitna
		
00:44:40 --> 00:44:43
			is really big, especially in the summer.
		
00:44:43 --> 00:44:45
			Find the majority of the sisters, they're walking
		
00:44:45 --> 00:44:45
			around
		
00:44:46 --> 00:44:48
			more than half naked. Before Yusuf said, you're
		
00:44:48 --> 00:44:49
			actually half naked. It's a bit more than
		
00:44:49 --> 00:44:50
			that now.
		
00:44:51 --> 00:44:53
			And as time goes on, you find
		
00:44:53 --> 00:44:56
			that the dress code is becoming more worse.
		
00:44:58 --> 00:45:00
			Brothers and sisters, the prophet said,
		
00:45:10 --> 00:45:12
			hijab, as you're saying now, I was like,
		
00:45:12 --> 00:45:13
			you know, the other day I was saying
		
00:45:13 --> 00:45:14
			and then someone said to me, I think
		
00:45:14 --> 00:45:16
			we already have this. Is this the way
		
00:45:16 --> 00:45:18
			hijab and the saying is you're in miniskar?
		
00:45:19 --> 00:45:20
			Someone said to me, moustah,
		
00:45:21 --> 00:45:22
			you know, we already have this.
		
00:45:25 --> 00:45:28
			The nouns we've seen, the future of women
		
00:45:28 --> 00:45:30
			like you know, how they dress, your body
		
00:45:30 --> 00:45:31
			showing and everything.
		
00:45:32 --> 00:45:34
			Oh, maybe later on, in Bilqin is in
		
00:45:34 --> 00:45:35
			a way in the job at the same
		
00:45:35 --> 00:45:37
			time, it's not far off.
		
00:45:38 --> 00:45:39
			Because if you was to think,
		
00:45:39 --> 00:45:41
			oh, of of our elders
		
00:45:42 --> 00:45:43
			30, 40 years ago,
		
00:45:43 --> 00:45:45
			that which we are seeing now,
		
00:45:46 --> 00:45:48
			that we're currently seeing in this time,
		
00:45:49 --> 00:45:51
			would we have seen it 30, 40 years
		
00:45:51 --> 00:45:52
			ago?
		
00:45:53 --> 00:45:57
			We wouldn't see this. Most elderly would agree.
		
00:45:57 --> 00:45:59
			Most of our elders will agree to this.
		
00:46:00 --> 00:46:02
			And it's getting worse. It's getting more worse.
		
00:46:02 --> 00:46:03
			It's getting more
		
00:46:07 --> 00:46:07
			worse.
		
00:46:12 --> 00:46:14
			He said that he heard Sufyanath Thawri,
		
00:46:15 --> 00:46:16
			2 tremendous great Taibileen.
		
00:46:19 --> 00:46:21
			He said that he heard Sufyan al Thawr
		
00:46:21 --> 00:46:22
			say,
		
00:46:27 --> 00:46:29
			The first one that we're going to start
		
00:46:29 --> 00:46:29
			with,
		
00:46:30 --> 00:46:31
			on this day, on the day of Eid,
		
00:46:33 --> 00:46:34
			is by lowering our gaze.
		
00:46:36 --> 00:46:37
			So they left their homes. A lot of
		
00:46:37 --> 00:46:37
			us
		
00:46:39 --> 00:46:40
			are going to be bringing pots. I don't
		
00:46:40 --> 00:46:43
			know what's happening in Newtown. It's taking place
		
00:46:43 --> 00:46:43
			in pots. Right?
		
00:46:46 --> 00:46:47
			It's going to be a horde of women
		
00:46:47 --> 00:46:48
			there as well.
		
00:46:48 --> 00:46:49
			And may Allah
		
00:46:50 --> 00:46:51
			help and guide our sisters.
		
00:46:52 --> 00:46:53
			But on this day you find that the
		
00:46:53 --> 00:46:55
			makeup tends to come out.
		
00:46:58 --> 00:47:00
			Beautification on the face,
		
00:47:00 --> 00:47:01
			matte makeup,
		
00:47:02 --> 00:47:04
			bb cream, and all these, you know, the
		
00:47:04 --> 00:47:06
			sense is not what I'm talking about.
		
00:47:07 --> 00:47:09
			Everybody wants to beautify themselves on the day
		
00:47:09 --> 00:47:09
			of age
		
00:47:10 --> 00:47:12
			when it's only a thing that is specific
		
00:47:12 --> 00:47:14
			and special to their husbands. You're not there
		
00:47:14 --> 00:47:15
			to
		
00:47:16 --> 00:47:18
			grab the attention of others. And
		
00:47:19 --> 00:47:20
			the guy is
		
00:47:34 --> 00:47:36
			I don't know of the scholars of the
		
00:47:36 --> 00:47:36
			past.
		
00:47:37 --> 00:47:38
			When he went home at CNN,
		
00:47:39 --> 00:47:40
			when he went home,
		
00:47:40 --> 00:47:43
			his wife said to him, how many beautiful
		
00:47:43 --> 00:47:45
			women have you checked out today?
		
00:47:47 --> 00:47:49
			And she kept on repeating. You
		
00:47:58 --> 00:47:58
			system
		
00:48:00 --> 00:48:01
			It's perfectly normal for a sister to think
		
00:48:01 --> 00:48:02
			like that.
		
00:48:03 --> 00:48:04
			Very, very jealous, especially if she loves the
		
00:48:04 --> 00:48:05
			husband.
		
00:48:05 --> 00:48:07
			She realized that all got in love, sister-in-law,
		
00:48:08 --> 00:48:09
			you like the way he looks.
		
00:48:10 --> 00:48:12
			Must have been a very handsome guy. I
		
00:48:12 --> 00:48:14
			have to say, keep repeating it to him.
		
00:48:14 --> 00:48:16
			He says that he left his old mysterious
		
00:48:16 --> 00:48:17
			tongue,
		
00:48:32 --> 00:48:33
			from the biggest
		
00:48:33 --> 00:48:34
			of foundations
		
00:48:34 --> 00:48:35
			when it comes to
		
00:48:36 --> 00:48:38
			preserving your heart.
		
00:48:40 --> 00:48:42
			No blind man. What's the
		
00:48:43 --> 00:48:45
			possibility of him going and falling into zenal?
		
00:48:46 --> 00:48:47
			That is blind.
		
00:48:49 --> 00:48:52
			Think it's under 1% right, goes into 0.000
		
00:48:53 --> 00:48:54
			probability
		
00:48:55 --> 00:48:57
			because he's blind. He can't see anything.
		
00:48:58 --> 00:48:58
			His
		
00:48:59 --> 00:49:01
			his desire is not like those who when
		
00:49:01 --> 00:49:04
			he sees a very nice, pretty young sister,
		
00:49:05 --> 00:49:07
			and he likes the way she looks. And
		
00:49:07 --> 00:49:09
			a thought start coming to his mind, and
		
00:49:09 --> 00:49:11
			a thought leads to something else and so
		
00:49:11 --> 00:49:12
			on and so forth.
		
00:49:14 --> 00:49:15
			And destruction it could lead to.
		
00:49:17 --> 00:49:19
			This is why the person lowered his gaze,
		
00:49:19 --> 00:49:22
			he become more far away from calling it
		
00:49:22 --> 00:49:22
			to zina.
		
00:49:23 --> 00:49:25
			Is why the first thing that was mentioned,
		
00:49:29 --> 00:49:31
			Same parting or private part was mentioned after
		
00:49:32 --> 00:49:33
			lowering a
		
00:49:36 --> 00:49:36
			gate.
		
00:49:49 --> 00:49:49
			The
		
00:49:50 --> 00:49:50
			of the hand
		
00:49:50 --> 00:49:53
			is stretching out to her, holding her hand.
		
00:49:54 --> 00:49:56
			And the of the feet is walking towards
		
00:49:56 --> 00:49:56
			her.
		
00:49:59 --> 00:50:01
			Bani Adam and his fair share of zina
		
00:50:01 --> 00:50:02
			written down on him.
		
00:50:04 --> 00:50:06
			So brothers and sisters, this is how the
		
00:50:06 --> 00:50:08
			salafuya. You wanna look after your heart?
		
00:50:09 --> 00:50:10
			This might be a good place to start
		
00:50:10 --> 00:50:12
			by staring at your thumb.
		
00:50:13 --> 00:50:15
			People are gonna think you're crazy,
		
00:50:15 --> 00:50:17
			but which one do you prefer? Safeguard your
		
00:50:17 --> 00:50:18
			heart?
		
00:50:18 --> 00:50:19
			Because
		
00:50:29 --> 00:50:31
			There is a piece of flesh inside your
		
00:50:31 --> 00:50:31
			body.
		
00:50:33 --> 00:50:35
			If it becomes corrupt, everything else becomes corrupt.
		
00:50:36 --> 00:50:38
			Now it becomes rectified, everything else becomes rectified.
		
00:50:39 --> 00:50:40
			What is this? You say
		
00:50:43 --> 00:50:44
			We ask
		
00:50:45 --> 00:50:46
			Allah to benefit from what we heard,
		
00:50:47 --> 00:50:49
			and to make you say, Ramadan, that He
		
00:50:49 --> 00:50:51
			accepts our atiyan, our siyam,
		
00:50:52 --> 00:50:53
			to not make this from those who were
		
00:50:53 --> 00:50:56
			mentioned in hadith. Oh, Masai, he said in
		
00:50:56 --> 00:50:57
			Jordan.
		
00:50:57 --> 00:50:59
			Perhaps he fasted because nothing out of the
		
00:50:59 --> 00:50:59
			fasting
		
00:51:27 --> 00:51:28
			reaches in the Majah.
		
00:51:29 --> 00:51:31
			We've got a few minutes remaining, brothers and
		
00:51:31 --> 00:51:32
			sisters, ask
		
00:51:32 --> 00:51:34
			Allah Last few moments
		
00:51:36 --> 00:51:37
			from what we know, as I mentioned right
		
00:51:37 --> 00:51:38
			at the beginning of the lecture,
		
00:51:39 --> 00:51:39
			the dua
		
00:51:41 --> 00:51:41
			is accepted.
		
00:51:42 --> 00:51:44
			You have a couple of minutes, ask Allah
		
00:51:44 --> 00:51:47
			subhanahu wa ta'ala to accept your actions. And
		
00:51:47 --> 00:51:48
			all the hard work, the last thing we
		
00:51:48 --> 00:51:49
			want is
		
00:51:51 --> 00:51:52
			of 2,017,
		
00:51:53 --> 00:51:53
			the
		
00:51:54 --> 00:51:55
			in 2,009,
		
00:51:56 --> 00:51:58
			the dua that we made in 2,000, nothing
		
00:51:58 --> 00:51:59
			was accepted.
		
00:52:19 --> 00:52:21
			And for attending today even though I thought
		
00:52:21 --> 00:52:22
			they were no going to attend
		
00:52:22 --> 00:52:25
			cause the aid and everybody's busy running around
		
00:52:25 --> 00:52:26
			trying to
		
00:52:26 --> 00:52:28
			prepare for the