Abu Taymiyyah – Watch This If You’re Missing Out on The Night Prayer After Ramadhan
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With His lofty names and His attributes
to make this a Ramadan that He accepts,
to all accept our tiyam,
our Siyam, and our
Dua. We're still fasting.
Prophet
he said,
3 people won't have their dua rejected. And
one of those that was mentioned, al Sahihi
Hata Youssira. The person who's fasting until he
breaks. So while we're still fasting, we really
ask Allah
to accept our actions
from us that we have been striving to
do in this month.
We most most of us, you know, brothers
and sisters, that instead of they used to
ask Allah as a wujud for 6 months
after the month of Ramadan
to accept their righteous actions.
That they die in the month of Ramadan.
And then the other 6 months, they would
ask Allah
to give them the success to be able
to reach Thee following Ramadan.
You know, brothers and sisters, when
Abu Bakr
when the Prophet
passed away,
Abu Bakr
he
went on the mimbar,
and he mentioned a very, very powerful statement.
He said,
Whoever used to worship Muhammad
Sallallahu Alaihi
Wasallam,
then indeed
the prophet Sallallahu Alaihi Wasallam has passed away.
But whoever used to worship
Allah Subhanahu Wa Ta'ala,
then Allah subhanahu wa ta'ala still lives, and
he doesn't pass away.
I say to you brothers and sisters,
whoever
used to worship Ramadan,
then Ramadan has departed us.
For that which remains is Allah Subhanahu Wa
Ta'ala.
Allah Subhanahu Wa Ta'ala still remains. He doesn't
pass away. He is still there as a
Samir and Basir
to be worshipped
because we are in need of worshiping Allah
Subhanahu Wa Ta'ala. Allah subhanahu doesn't need our
Ibadat.
Today you find that the trend has become
in the month of Ramadan,
we worship Allah, we strive, we stay away
from smoking, we stay away from girls, we
stay away from all these, allam haramad, shisha,
you name it.
Drops,
cigarettes.
But as soon as the Ramadan
finishes,
we go back to our old filthy ways.
Some brothers message me right now
saying that they wanted me to come down
to
Southport
because the streets are already packing up to
do some street that were on the mic,
to give a reminder to those brothers
who today have decided
to go back to the old ways. Everybody
is already playing music.
The shee Shabaz are getting ready.
Just because the Ramadan is coming to an
end.
Do we really have to ask ourselves, do
we just worship Ramadan or do we really
worship Allah subhanahu wa ta'ala at the same
time?
Then these brothers
who use the month of Ramadan as a
stepping stone, they want to get better.
But then the shaytang is the better of
them.
They have that mentality where they want to
continue.
But some people they have that mentality
as soon
as the Ramadan finishes,
Khalas, they already booked the hotels.
The hotels that they are going to be
going with, their girlfriends, their you know, all
these maha'lamah they plan to do on this
day.
It's something very very common. You go to
Ezra Road
in London.
Somewhere that is very packed with Muslims
smoking shisha and doing all kinds of mad
stuff. Birmingham, they have that
road. I forgot the road's name.
Not Coventry Road. Apparently, they have another road.
Manchester, likewise. In Leicester also,
at a time when everybody's fasting, you find
that a shisha. Cafe is empty. There's a
shisha cafe right on the main road in
Lestar. You go past the water time. It's
empty. It's called alfina.
But as soon as everywhere breaks the fast,
it starts becoming full again. Why are you
smiling?
Are you from Lestat? Okay.
Esther?
Okay. Brothers and sisters.
We worship Allah
that 12 months of thee. Year.
The Lord of Masha'Allah and Safarabia. Oh wait
until the end of the months.
Ramadan is not the only month which we
worship Allah
The Lord of all these months is still
living.
Continue your righteous actions. Ibn Aradhim
he says from the signs, from the
of an accepted the Ramadan
is that a person continues his righteous actions.
If this month you stayed away from the
Muharramat,
carry on staying away from it after a
month
of Ramadan.
You weren't able or you started wearing hijabs
in the month of Ramadan, carry on wearing
it. It's a sign. You stayed away from
all these fa'ais, carry on. It's a sign
that Allah
accepted your Ramadan.
Brothers and sisters, today inshallah
what I want to speak about is
Qiyam will lay
the night prayer
after the month of Ramadan.
The most virtuous prayer
after the obligatory prayers is the night prayer.
We have been given a success
to be able to stand in the night
in this month, in the month of Ramadan.
Brothers and sisters, if we are not engaging
in that beautiful Ibadah
of the night prayer outside the month of
Ramadan, we are really missing out.
We are really, really missing out.
It's not
that I say to you, if you don't
do it, you're going to be sinful.
But rather, the true reality is we are
seriously missing out on that beauty
that Allah subhanahu wa ta'ala
has only
given the tawfir to some people in this
world.
And sometimes to encourage an individual is by
mentioning the virtues and the rewards that a
person would attain
through a certain act.
Sometimes you find a parent, he might go
to his child and tell him to pray,
Come on,
sir. And deals with him in a very
rough and tough way when commanding him to
do so.
But he might not mention the reward
and the virtues, or even
the shali the way the shali,
the painful threats,
punishment that comes with leaving off, and speaking
to them in a nice way.
And this is exactly
the methodology that Ibn Hajdul Asfir alaykum allahu
ta'ala has spread it on
when he authored his kitab. For
anyone who has memorized it or studied it,
intensity would know this.
When you come to the chapter of Babu
Surat at the Tawba,
the chapter of the voluntary prayers,
before he went into the different
the different
rulings pertaining to voluntary prayers when it comes
to Allah's duhah, when it comes to the
the
the one prays before the Duhr and after
Duhr, before Maghrib and after Isha and before
Fijal.
He starts it off with one beautiful
hadith.
I ask you to be from those who
accompany you in Jannah.
So the prophet replied
back and he said to him, okay, Naderik,
is there anything else that you want?
He
said,
that's what I want.
So the prophet sallallahu alaihi wa sallam told
him
how to be from those who are going
to accompany the prophet sallallahu alaihi wa sallam
in a journal.
He said to
him,
If you want to be from those who
are accompanying in a Jannah, then be from
those who has many frustrations.
Someone who has many sujood.
Someone who prays a lot.
So if you wanna be from those being
excessive in your.
There's another beautiful hadith of the prophet
upon you used to have many sujoods, many
prostrations.
There's not a time
when you frustrate to Allah
accept that He raises you in status, raises
you around.
So now you walk into the mistreat. Right?
For those who
believe that the hate of misty is wajid,
I personally believe is wajid.
Prophet
the base ruling of a command is that
it is worship and the prophet he commanded.
Unless you have another proof that takes it
down being worship, mister Ham. The point is,
you walk into the messian, you feel a
bit lazy or something. It might even prevent
us from entering into the masjid
because of the burden that we're looking all
have to pray to rakat. Let me just
stand outside.
Rather remember these halay brothers and sisters, every
session that you make,
every rakat that you pray, you are being
raised and everyone else
is being left behind while you are being
raised in rank.
And it's a beautiful big reason as to
why you're going to be from those who
are accompanied upon
So after hearing this to Hadith, brothers and
sisters,
will that now stop us from being lax,
lazy,
and praying on the wafil?
It could be that which becomes a real
benefit for us in your Al Mu'tiyam.
Here on this hadith.
This hadith of Yahya ibn Yama.
He heard this from a companion.
Companion was mentioned in hadith, and we know
that all of the companions are ulul. So
we need to ask, is he authentic? Is
he not trustworthy? And so on and so
forth.
Prophet
he said,
The first
thing that a person is going to be
held to account for
when the accountability starts
is a saat.
Prophet
said, If his obligatory prayers were complete,
that which is with the non Fani and
that are completed,
perfected his prayers.
But if he never completed it, Allah says,
Check for my servant. Does he have any
voluntary prayers to complete
his prayers for
him? That's the beauty of the
prayers. Narrated by Ahmed with a sound chain
of narration.
Brothers and sisters,
the Nawafil
generally speaking about the Nawafil,
it is something
that will make a difference.
It's how it becomes different from other beings.
You're already getting closer to Allah subhanahu wa
ta'ala through the
obligatory
prayers.
And a person will keep doing the nawafir
and say Allah
And then when I love him, I become
the hearing that he hears with, the sight
that he sees with.
So brothers and
sisters, the issue of Adakhiyaam al Layl. As
I mentioned before, we are truly truly missing
out.
The issue of Adh Qiyam
is something special that Allah
has blessed with just a couple of people
in this world.
The majority of the people are sleeping in
the night. It's the most enjoyable part of
the day as they say.
The man, he rests at this time.
The prophet
told us in a hadith
that was made by Tim Ndi
and it was authenticated by Sheikh Al Bani.
He said,
upon you is to wake up
at night and pray the night prayer.
For indeed, this is the way of
of those before you.
It's the way
of that
were there before you.
It is also a means of getting closer
to Allah
and it also expats on sins.
And it also
assists the person of staying away from sins.
And it also expels,
removes
the sicknesses
that a person might have in his body.
You've tried every medicine. You've tried to visit
every country in the world. Mostly, they go
to Germany. Right? Many of them, they come
back. They weren't able to solve their problems,
the sicknesses that they had. Go to America,
likewise, they come.
Some do but some don't.
You've tried every medicine that you know, and
you visited every doctor that you were able
to visit,
but nothing has changed.
Try
The prophet doesn't speak out of desires.
So only revelation coming down.
Try
this means that the prophet
has told you about.
You know, I remember the first benefit that
I took from Sheikh Ibrahim Raheili. Muslims, you
know, you know Sheikh we know Sheikh Ibrahim
Raheili has come to Luksen a couple of
times
at the Prophet's Masjid.
I remember the first thing that I took
from him when I went there was,
he said that
if you wanna be from the best of
the people, you have to try
and imitate the best
around.
And if we look back in history,
closely are those who were the best and
hit great heights.
They always had standards
that they
built on.
You have the prophet
never became the great scholar.
And the greatness he achieved through piety,
Muhammad,
obedience,
ta'a,
a man, except by trying to imitate whom?
Prophet
This is why you find so many hadith
narrations.
The prophet exited and also
Waqah Many narration you find that they have
together,
constantly, continuously try to be like him.
The other example that he brings, he says,
he always mentioned the three examples,
Muhammad
Who?
Ibrahim Tayl.
Ibrahim
Tayl,
what we know of him when he came
to him, is something else.
Exceptional,
Immense.
Ibrahim
tried
to be the best in his time. Imitate
him as much as possible.
And they hit great heights that many people
in this time will struggle to even come
anywhere close to it.
I share you the brothers and sisters.
The was the way of the salihim before
us.
In
what is the person doing?
You know, they say there's connections
when you look at and There's
many connections between the 2.
Was a judah?
To not follow Abuja'al, Allah Subhanahu Wa Ta'ala
says to the Prophet
was good, was straight, and also gained closeness
to me.
When a person is standing in the night,
we already know
that in
the sujood,
the closest that a servant comes to his
Lord is when he's in his prayer.
In his in his sujood, sorry, in his
prostration.
So you already came close.
Now the hadith tells us the closest that
or the time when Allah
gets the closest to his servant.
The closest that Allah Subhanahu Wa Ta'ala
comes to His third is in the last
part of the
night.
Prophet
he said then after that,
If you are able to be from those
who stands up in this part of the
night, then be it and do so.
Allah Subhanahu Wa Ta'ala comes close to you.
These people, they acted upon the hadith of
Allah Subhanahu Wa Ta'ala comes down.
Last 3rd of the night
to the 7th heaven.
Prophet Sallallahu Alaihi wa Salam mentioned this. I'm
not taking this out of my own back
pocket.
And He says to those who are woken
up,
especially to those,
because most people are sleeping.
Who's going to
invoke me so I can respond back to
his dua? Who's going to ask me so
I can give to him? Who's going to
seek my forgiveness so I can forgive his
sins?
Says it.
Go get him tomorrow. We're gonna go get.
Right?
Says the richest, one of the richest. Top
3.
That's currently walking on the face of this
earth.
And he said, whoever comes to me at
3 in the morning 3 in the morning,
every single person, I'm going to give him
a couple of £1,000.
The room that he's sitting in,
the amount of people that are going to
rush in there, the door is gonna get
broken.
Everyone is going to be rushing this home.
This is Bill Gates, the creation.
Because what?
We can physically see the money that he
has. We know where he's reached. Everybody's got
Microsoft in his house, right? And every person,
why is it? He gets making money out
of it.
So we genuinely believe
that Bill Gates will
give us that money.
What about Allah Subhanahu Wa Ta'ala? Will I
build a system living in this country
makes us so detached from Allah and
so connected to the creation.
When you have all these freebies,
free health,
free money, you lose your job, you have
JSA.
A person never ever pull up, you become
ill straight away. You can go to the
GPS straight away.
No one's thinking, don't take these means.
And as bad that Allah has
made halal for you.
But what about when we
could just easily
turn to Allah
straight away?
The time we become sick, we put our
hands up to Allah
Or we wake up in that night, we
turn to Allah first.
That dua
that we are able to make in the
last part of the night. Imam Shadr
said that a dua that a person makes
in the last part of the night
is like the arrow that hits his target
doesn't miss.
Try make that dua.
And I'm making serious try anything you want
with any
thing they work from Allah
and Allah throughout the night. I know brothers
who say, there's not a time that I
make dua except that Allah
always accepts it.
Ibrahim alayhi wa ta'ala has something similar to
this. He said, it's not a time that
our pastor has been given the opportunity to
ask Allah except Allah wants to respond back
to him.
But most people, they don't make that to
Allah
Most people don't do that.
Allah Subhanahu Wa Ta'ala mentioned in the Quran,
Only some part of the night they used
to see.
And on their sides, they used to do
istighfar.
Hassan al Abbasid
said,
They strived hard in the night.
And they stretched
their prayers all the way to the time
of Sahab, which is the last time of
the night.
Then they sat down,
invoking Allah
and seeking his repentance, and showing Allah
that they are in need of him.
Not being haughty about it.
This was the way of the sali alayhi.
Look at the lead that they are in.
Look how they thought. Look what they strived
for.
Amin al Nasirah, I'll mention Hassan al Wasir
used to stand in the night
and beg Allah
to forgive those who oppressed him.
He would ask Allah
O
Allah, I ask you to forgive those who
have oppressed me.
So much so that someone came to me
and he said to him, You Hassan,
you know, I began to terminate and terminate
I began to hold that I was from
those who oppressed you. Why are you making
so much dua? Because you're making so much
dua at this best. I wish I was
from those who end up, you know, getting
your dua.
He recited the statement of Allah.
Whoever pawns
and rectifies, then his reward is with Allah
Look at the league that these people are
in.
We know it's already very difficult to stand
up in the night, and Hassan al Qasr
goes out that way.
It's great terabiyyah, the most tremendous of them,
to really ask Allah
to
forgive
those who oppressed them.
Be patient on it. We don't ask you
for any provision, but Allah will give it
to you.
You say one of the means that a
person get an increase in his provision through
salat.
Look what the prophet
Prophet
once in the middle of the night went
to knock on their door,
disturbed them at a time when
the husband and the wife are having the
most enjoyable
time of the day,
The time when they are resting.
It's the time of peace.
This is the time when they get down
to business.
He wants to be with his family, right?
Throughout the day, everybody is busy
trying to
earn a living.
Everyone's tired at that time, no one's then
disturbing
it. The Prophet
goes and disturbs them.
He says to him, Azza Sanliyah,
aren't you going to be praying in the
night?
All souls are in the hand of Allah
If Allah wishes will stand up, otherwise
Prophet walked away
and he started hitting his thighs.
Started reciting the statement of Allah Subhanahu Wa
Ta'ala.
The virtue and the great reward
that a person attains
through the night prayer.
He wouldn't have gone out his way in
disturbing
his son-in-law and his daughter Fatima At
a time,
Allah
has chosen for his servants,
his creation, a time to really rest.
But the prophet knew the great reward that
they were missing out on.
This is why at this time he went
to disturb them.
You have the prophet
also.
We know the prophet
past and future sins were forgiven. Right?
He was praying so much
and then his feet became so red and
swollen.
Why are you doing mister Surah?
Your past and your future sins have been
forgiven.
He says to her,
shall I not be a thankful slave?
This is the man, the prophet, who walked
on the face of His
past and his weaknesses were both forgiven.
And
on top of that, Kawhi's tying himself up,
trying to show his gratitude,
his thanks to
Allah
at this time
through the night prayer.
Their sides draw away
from their comfortable beds.
They call on to Allah
with hope and also fear.
And from that which we
have provided for them, blessed them with, they
spent
out of it.
1 doesn't know
that which has been hidden for him.
That which is going to bring utter joy
to his heart.
As a reward for that which they used
to do.
Allah
He mentioned in a hadith ul say, I
have prepared for my servants that which an
eye has never seen,
and the hearing has never heard, and a
heart has never felt an experience.
Let me recited this verse. That comes straight
after the verse
of those who are being praised that withdraw
away from their comfortable beds, their sides draw
away.
Brothers, this is walaiah.
If we are not praying this night outside
the month of Ramadan, we are truly missing
out.
This month is set the scene for us.
It really gave us the opportunity to do
well
and to
have a habit. This is the month that
they say it either makes or breaks habits.
Right?
Sister finds it able to wear the hijab
after the month of Ramadan
when she has been consistently doing it in
this month. Why? Because this is the month
where the scene has been set.
The doors of Jannah have been swung open.
The doors of have been snap shut, and
the have been changed, shut.
So it's easier for a person to leave
a habit or to start doing new habits.
And we have been able to do so
in my prayer. We've been able to get
used to Hasfir.
If
a person, our brothers and sisters,
cannot
wake up for the night prayer,
then there's all the things that we could
do that
we shouldn't be missing out on.
The next step that I wanted to say
is
the 2 are kahad before fajr.
If you're missing out on the night prayer,
you have been chosen to do so. Because
all my brothers and sisters, I've realized I'm
seeing this.
It's a very common asked question to the
as well as. Amen, he says, yeah, shayef.
I want to be from those who wake
up in the night. I can't. I'm trying
to, but I can't.
Some people have, you know,
these very loud alarm clocks. I'm not talking
about the one in iPhone.
That's very, very you know, the sound is
very, very low.
It's how you could buy one of these
big ones.
You will even wake up the neighbors.
Some people have 2 of them, but they
still can't wake up.
Because brothers, this is like I said to
you, there's only a few people in this
world who have been given the opportunity to
stand up in the night.
It's
Allah
handpicks these people.
And once you comprehend these virtues that I
mentioned,
I'm sure nobody here wants to now miss
out
because he was that as I mentioned in
the hadith.
It was the way of
before us,
and it expiates sins and we're getting close
to Allah
and it removes any sicknesses that a person
might have. Whether it is the heart
issues, sicknesses in his heart or sicknesses in
his body.
I'm
going to leave after
this.
The gets asked all the time, I'm trying.
I wanna wake up in.
One of the means that they mentioned is
that a person could be engaged in sins
to leave off the sins in the mornings,
in the daytime, and also in evenings.
Good way to start to
be able, by al Adaiq, and to really
ask Allah
I mean, I believe
so many a few people that wake up
in the night.
Second thing that I wanted to mention, brother
and sister, at least,
we can't
wake up for to
engage in another
prayer that comes at the end of the
night.
There wasn't a prayer that the prophet
prayed so continuously.
It.
Or he became tired,
he became sick, the prophet would pray sitting
down.
These prayers that I mentioned, brothers, you can't
pray standing up, pray pray sitting down.
There's 2 prayers that the prophets never ever
left off. It was the night prayer
and also the Al Qaeda fajr
even
while traveling.
These were 2 prayers that he never left
off.
Which takes approximately maybe 2 minutes
or just a little bit more to pray.
As Aisha
The 2
before fajr, just such an external thing to
myself,
did you only read?
Did you only read the fajihat?
You can't pray standing up for whatever reason,
pray sitting down.
Try to pray sitting down.
He never ever left an orphan.
And Aisha is advising, 'Abdu'l Bani, let me
face this.'
because brothers and sisters, you find how many
people we have in this world who their
ultimate
objective in life is to buy a house
in this dunya.
And it's Hidarik. Some people even go to
an extent
of
Mortgages.
They are ready to go and wage war
with Allah subhanahu wa ta'ala.
Turn, attain that house.
Or someone who's just there, you know, their
main objective in life, I'm going to try
whatever
I can to get the house. Whether it's
through Haramis, through Haramis, it doesn't matter. It's
a bad might even get affected, but his
main objective in life might even get the
house.
In the day and also in the night,
then I guarantee this individual a house and
a jannah.
That's the 2 before fajal, the 4 before
duhr, the 2 of the door, the 2
of the maghrib, and the 2 after Isha.
These 2
are. Toning is easy.
Sometimes you pray all the way, but you
end up missing one. Oh, you remember, oh,
I missed that. I
missed that on a house.
This is why there's such a great reward.
Before.
Person might be able to do the others,
but then, you know, it gets very tight.
Or now the door 1 is most hard.
Why? Because people are working.
We only get maybe 5 minutes to go
and pray our prayers, so we miss out
on the 4th.
And then 2 after that is all.
Is this might be a and
Isha.
If we then also miss out on this
fader, there's something else that I could mention
to you today.
It is the winter prayer.
The winter, brothers and sisters,
that would take us less than a minute
or just a bit more.
It's not a bad honor to anyone.
And you could pray this at the beginning
of the night or the end of the
night.
But it's better to pray a deep end
of the night.
Whoever is scared of missing the
winter prayer at the end of the night
and then he prayed at the beginning of
the night.
But whoever now desires and has hope of
praying the last part of the night, then
let him make it at the end of
the night.
For indeed, the waiter at the end of
the night is better.
Prophet
The point is, brother and sisters,
one
could pray.
And you obtained such a great reward.
Wasn't the virtue of the written prayer?
Came another hadith where the prophet
that is better than red comers.
The red comers in a time when the
Prophet Muhammad brothers and sisters was like the
BMWs and the Mercedes and the Audi's that
we have today.
That every teenager,
every young person desires and runs off to
ride.
The red camels was out of time. They
were the most expensive and the most sought
after. Prophet is
better than this.
It is better than red kamos. So they
asked, You Rasulullah, what is it? He said
the wither prayer between isha'at
all the way to the fajal.
Because brothers and sisters, the salaf
prophet
who came after, they really frowned
on the individual who continuously
leaves of the greater prayer. We don't say
that you're sinful or that you're a or
that
you are not engaging in that which is
of course, you know, we we don't say
it in that, you know, you're doing something
bad.
Oh, Abdullah, do not be from that do
not be like the person
who used to pray some part of the
night, and then he ended up leaving it
off.
It was mentioned to him that a person,
he continuously lives on the withered prayer. You
know what he said?
This person is a bad man.
Saw this individual
because there's also a narration that is weak.
The prophet
the
Whoever doesn't wake up for the winter, he's
not from us.
Even though there's a weakness in that narration,
Imam Ahmad used to say
that the weak narration is more beloved to
me
than the opinions of men.
And when you look at all the narrations,
how the prophet was encouraged
and how we spoke about the person
who used to wake up in the night
and then he it was something that was
really frowned upon.
So brothers and sisters, all these different examples
that I mentioned,
After this, brothers and sisters,
I don't think
we're going to be want to be from
those
who leave of the night prayer even if
it is at the end of for the
beginning of the night to pray 1 which
takes maybe a minute,
just a little bit more.
And to attain that great reward
of getting your dua
accepted in the last part of the
night.
Allah
in the Quran.
I'm going to conclude with this in regards
to this issue.
When Allah Subhanahu Wa Ta'ala
talks about
that which has become beautified for the people.
Women filled up gold and silver till they
run off
For those
who
have
taqwa,
as pure
wives,
in a jinnah that a person will attain.
The satisfaction of your lord, then Allah
mentioned specifically.
Those who are patient,
the truthful ones,
and those who
are obedient, those who spend
in
Allah way excessively. And the last one I
was mentioning while those who say
at the night.
You feel tired, you feel lazy, you don't
wanna pray,
put your alarm on for 5 minutes in
that night
And you could wake up and just do
and
go back to sleep.
5 minutes is not going to happen.
And you are from those who are mentioned
in this verse, the best of the people.
Also, brother and sister, I wanna quickly mention
at some point, it's maturing the salif
and how they used to be
on
the day of Eid.
So I can see a lot of young
brothers here.
And the fitna
is really big, especially in the summer.
Find the majority of the sisters, they're walking
around
more than half naked. Before Yusuf said, you're
actually half naked. It's a bit more than
that now.
And as time goes on, you find
that the dress code is becoming more worse.
Brothers and sisters, the prophet said,
hijab, as you're saying now, I was like,
you know, the other day I was saying
and then someone said to me, I think
we already have this. Is this the way
hijab and the saying is you're in miniskar?
Someone said to me, moustah,
you know, we already have this.
The nouns we've seen, the future of women
like you know, how they dress, your body
showing and everything.
Oh, maybe later on, in Bilqin is in
a way in the job at the same
time, it's not far off.
Because if you was to think,
oh, of of our elders
30, 40 years ago,
that which we are seeing now,
that we're currently seeing in this time,
would we have seen it 30, 40 years
ago?
We wouldn't see this. Most elderly would agree.
Most of our elders will agree to this.
And it's getting worse. It's getting more worse.
It's getting more
worse.
He said that he heard Sufyanath Thawri,
2 tremendous great Taibileen.
He said that he heard Sufyan al Thawr
say,
The first one that we're going to start
with,
on this day, on the day of Eid,
is by lowering our gaze.
So they left their homes. A lot of
us
are going to be bringing pots. I don't
know what's happening in Newtown. It's taking place
in pots. Right?
It's going to be a horde of women
there as well.
And may Allah
help and guide our sisters.
But on this day you find that the
makeup tends to come out.
Beautification on the face,
matte makeup,
bb cream, and all these, you know, the
sense is not what I'm talking about.
Everybody wants to beautify themselves on the day
of age
when it's only a thing that is specific
and special to their husbands. You're not there
to
grab the attention of others. And
the guy is
I don't know of the scholars of the
past.
When he went home at CNN,
when he went home,
his wife said to him, how many beautiful
women have you checked out today?
And she kept on repeating. You
system
It's perfectly normal for a sister to think
like that.
Very, very jealous, especially if she loves the
husband.
She realized that all got in love, sister-in-law,
you like the way he looks.
Must have been a very handsome guy. I
have to say, keep repeating it to him.
He says that he left his old mysterious
tongue,
from the biggest
of foundations
when it comes to
preserving your heart.
No blind man. What's the
possibility of him going and falling into zenal?
That is blind.
Think it's under 1% right, goes into 0.000
probability
because he's blind. He can't see anything.
His
his desire is not like those who when
he sees a very nice, pretty young sister,
and he likes the way she looks. And
a thought start coming to his mind, and
a thought leads to something else and so
on and so forth.
And destruction it could lead to.
This is why the person lowered his gaze,
he become more far away from calling it
to zina.
Is why the first thing that was mentioned,
Same parting or private part was mentioned after
lowering a
gate.
The
of the hand
is stretching out to her, holding her hand.
And the of the feet is walking towards
her.
Bani Adam and his fair share of zina
written down on him.
So brothers and sisters, this is how the
salafuya. You wanna look after your heart?
This might be a good place to start
by staring at your thumb.
People are gonna think you're crazy,
but which one do you prefer? Safeguard your
heart?
Because
There is a piece of flesh inside your
body.
If it becomes corrupt, everything else becomes corrupt.
Now it becomes rectified, everything else becomes rectified.
What is this? You say
We ask
Allah to benefit from what we heard,
and to make you say, Ramadan, that He
accepts our atiyan, our siyam,
to not make this from those who were
mentioned in hadith. Oh, Masai, he said in
Jordan.
Perhaps he fasted because nothing out of the
fasting
reaches in the Majah.
We've got a few minutes remaining, brothers and
sisters, ask
Allah Last few moments
from what we know, as I mentioned right
at the beginning of the lecture,
the dua
is accepted.
You have a couple of minutes, ask Allah
subhanahu wa ta'ala to accept your actions. And
all the hard work, the last thing we
want is
of 2,017,
the
in 2,009,
the dua that we made in 2,000, nothing
was accepted.
And for attending today even though I thought
they were no going to attend
cause the aid and everybody's busy running around
trying to
prepare for the