Abu Taymiyyah – Uncovering The Hidden LGBTQ & Paedophile Files Grand Conference Makki Masjid

Abu Taymiyyah
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AI: Summary ©

The speaker discusses the lack of freedom of speech and the importance of free speech, which is a fundamental constitution among Muslims. They emphasize the need for acceptance of immoral and harmfulness of Islam among Muslims and the need for people to say their own initials. The speaker also discusses various narratives of the hadith and their associated words, as well as the importance of teaching children Islamic values and morals. They also mention various groups and organizations that promote homosexuality in public education, including the Gay Patient Association, National Gay Task Force, and National Gay Patient Force.

AI: Summary ©

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			With us today, Insha'Allah, we will have the
		
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			likes of
		
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			our Ustad, my dear friend, our regular guest,
		
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			Ustad
		
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			ibn Taymiyyah
		
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			Abu Taymiyyah.
		
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			May
		
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			Allah make him like
		
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			the of our time.
		
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			Today's lecture, brothers and sisters, is not a.
		
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			It is not a heart softener.
		
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			It is not
		
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			the type of lecture that we would normally
		
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			do when we visit a different masajid.
		
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			I'm here to relate information
		
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			for the people to take back perhaps,
		
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			we will take the correct approach
		
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			in dealing with this very, very
		
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			sensitive
		
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			issue that I have chosen to speak about.
		
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			I've been speaking about it
		
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			at just about every place that I've been
		
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			going to.
		
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			Right? The khutbah could be about something related
		
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			to
		
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			whatever it might be, and then somehow
		
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			this topic
		
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			comes in somewhere,
		
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			and that is because of its importance.
		
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			It is
		
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			that which relates to,
		
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			the current climate
		
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			that must be spoken about and addressed.
		
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			Right? Allah Subhanahu Wa Ta'ala, he says in
		
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			the Quran,
		
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			When Allah Subhanahu Wa Ta'ala took a covenant
		
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			with the people
		
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			who are granted the book,
		
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			that they clarify
		
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			and make it clear to the people,
		
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			and that they don't conceal.
		
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			And we will be speaking inshallah ta'ala a
		
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			little bit about that later on be in
		
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			the lahi albari.
		
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			As you guys are aware, my beloved brothers
		
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			and sisters,
		
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			I chose the topic of the hadith of
		
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			Jabir ibn Abdullah radiAllahu ta'ala Anhu. When the
		
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			prophet
		
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			said,
		
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			That which I feared the most for my
		
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			Ummah
		
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			is the practices
		
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			of the people of Lot.
		
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			Before I started being vocal about
		
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			this particular topic brothers and sisters, I consulted
		
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			many solicitors and lawyers,
		
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			so no one has,
		
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			any worries
		
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			about this lecture,
		
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			about what I'm about to be delivering now
		
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			inshallahootta'ala.
		
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			Before I start speaking about the hadith,
		
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			I want to speak about a legislation that
		
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			was passed
		
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			back in 2015,
		
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			which is
		
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			called the freedom of speech and the right
		
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			to offend.
		
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			It is called the freedom of speech and
		
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			the right to offend. And just to make
		
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			it very, very clear,
		
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			I'm not here to offend.
		
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			I'm not here to entice
		
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			harassment,
		
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			violence,
		
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			or hatred towards any minority group.
		
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			We are just here to state
		
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			facts
		
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			that which
		
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			is deeply rooted in medical literature
		
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			and of its sorts.
		
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			Right? I'm not here to express my own
		
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			opinions and views.
		
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			I will only be quoting the scripture
		
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			and that which
		
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			the experts
		
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			have mentioned.
		
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			In the past and likewise in current times.
		
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			Following the Charlie Hebdo attacks in January 2015,
		
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			numerous politicians
		
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			and leaders around the world boldly asserted
		
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			that their nations will never give up
		
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			freedom of speech.
		
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			Did everybody get that?
		
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			After the Charlie Hebdo attacks,
		
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			numerous politicians and leaders around the world
		
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			boldly asserted
		
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			that their nations will never ever give up
		
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			freedom of speech.
		
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			Likewise, they affirmed the right to offend
		
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			in a free society.
		
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			David Cameron I think everybody knows who David
		
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			Cameron is. Right?
		
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			Previous prime minister.
		
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			David Cameron, the UK prime minister, well, at
		
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			the time, stated,
		
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			it is very important in our countries
		
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			that we have a freedom of expression.
		
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			And look what he says. Right? You are
		
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			allowed to offend people.
		
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			You might not agree with something
		
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			as often as I see things I do
		
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			not agree with,
		
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			but I believe in the freedom of speech
		
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			and the rule of law.
		
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			These types of remarks, my beloved brothers and
		
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			sisters,
		
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			were made by these politicians
		
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			in order to defend
		
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			the right of French cartoonists
		
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			to depict
		
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			our prophet Muhammad Sallallahu Alaihi Wasallam,
		
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			who is revered
		
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			as a prophet of God
		
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			by 1,500,000,000
		
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			Muslims. This was then. Now it's over 1,800,000,000
		
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			Muslims.
		
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			Right? They try their utmost best to extinguish
		
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			the light of Allah Subhanahu Wa Ta'ala. But
		
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			Allah Subhanahu Wa Ta'ala refuses
		
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			for this to happen.
		
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			The Messenger Sallallahu Alaihi wa Sallam
		
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			does not have a Facebook account
		
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			nor does he have a Snapchat or an
		
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			Instagram or a Twitter account.
		
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			And even then,
		
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			no one has more followers
		
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			than the messenger salallahu alaihi wa sallam.
		
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			And it's growing as we speak.
		
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			1,800,000,000
		
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			Muslim
		
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			followers of the messenger Sallallahu Alaihi Wasallam.
		
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			And it doesn't look like it's ending anytime
		
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			soon.
		
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			1,500,000,000
		
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			at a time. Right? These were the number
		
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			of Muslims
		
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			who were alive according to the statistics.
		
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			Even though this was the adid, this was
		
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			the number,
		
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			they came out and they said this.
		
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			Right?
		
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			So
		
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			these politicians, they came out to defend the
		
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			right of French cartoonists
		
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			to depict
		
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			Muhammad salallahu alaihi wa sallam,
		
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			who is revered as a prophet of God
		
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			by 1,500,000,000
		
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			Muslims at a time.
		
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			Right?
		
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			Through immoral,
		
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			deliberately,
		
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			provocative,
		
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			and insightful *
		
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			carry cartridges at a time.
		
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			This is our prophet Muhammad salallahu alaihi wa
		
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			sallam.
		
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			That they decided
		
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			to mention in this light.
		
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			In his 9th January 2015
		
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			article titled,
		
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			we must always be free to criticize ideas
		
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			like Islam.
		
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			In the telegraph, and I think everybody knows
		
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			that news tabloid. Right? Telegraph.
		
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			Nick Clegg,
		
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			as the then deputy prime minister wrote,
		
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			this is the bottom line.
		
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			In a free society,
		
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			people
		
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			in a free society,
		
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			people have to be free to offend each
		
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			other.
		
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			And by the way, like I said before,
		
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			we are not here to offend anyone
		
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			or to entice phobia,
		
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			harassment,
		
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			or violence towards any minority group. We are
		
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			just here to quote.
		
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			Just like the conservatives do, which we'll comment
		
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			to in a moment.
		
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			In a free society, people
		
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			have to be free to offend inshallah.
		
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			There is no such thing as,
		
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			look what he says. Right? There is no
		
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			such thing
		
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			as a right not to be offended.
		
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			You cannot have freedom unless people are free
		
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			to offend each other.
		
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			He also cited the actor Rowan Atkinson.
		
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			The freedom to criticize ideas, any ideas,
		
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			even if they are sincerely held beliefs,
		
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			is one of the fundamental freedoms of society.
		
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			Clegg went on to write,
		
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			the freedom that allows someone to criticize an
		
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			idea,
		
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			even a religious idea is the same freedom
		
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			that allows others to promote it.
		
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			We are all free to agree or disagree,
		
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			believe or disbelieve,
		
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			support or oppose,
		
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			that we in Britain can do so usually
		
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			in a spirit of tolerance, Allahu Akbar.
		
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			Usually, in a spirit of tolerance makes us
		
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			a beacon
		
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			for the wows oppressed.
		
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			Towards the end of his article, Clegg writes
		
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			something of a special note. Look what he
		
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			says. Right? And I think this is very
		
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			important.
		
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			The same laws
		
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			that allow satirists to ridicule Islamists
		
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			allow Islamists
		
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			and other extremists to promote their views.
		
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			When extremists
		
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			incite violence or promote terrorism,
		
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			and this is a quote, by the way.
		
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			Right?
		
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			The criminal law is the right
		
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			to response.
		
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			But when they peacefully express views,
		
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			which the majority of people find odious,
		
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			we need to remember
		
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			what is at stake. Free speech cannot just
		
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			be for people we agree with.
		
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			If it is to mean anything,
		
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			free speech has to be for everyone.
		
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			This is the law, my beloved brothers and
		
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			sisters,
		
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			which is carved in stone.
		
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			Their morals and their values are built on
		
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			this.
		
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			Those who challenge the normalcy and equivalence argument
		
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			of LGBTQ
		
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			advocates, brothers and sisters,
		
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			are predictably met with the jamming tactic of
		
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			being labeled
		
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			bigots,
		
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			homophobes,
		
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			and haters so as to preempt reasonable debate.
		
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			Disagreeing
		
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			with LGBTQ
		
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			practices, brothers and sisters,
		
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			is neither an enticement
		
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			of hatred,
		
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			harassment,
		
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			phobia, nor violence,
		
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			but the expression of opinion
		
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			firmly
		
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			grounded
		
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			in medical literature.
		
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			I still have more to say before I
		
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			go into the hadith.
		
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			This is not just an Islamic concept. Let's
		
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			make that very, very clear.
		
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			The immorality and harmfulness of the practice of
		
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			*
		
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			is a mainstream
		
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			religious idea
		
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			amongst Muslims,
		
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			Torah Jews, and Christians based upon a mainstream
		
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			reading of a scripture.
		
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			For example,
		
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			over
		
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			230
		
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			Jewish rabbis,
		
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			academics,
		
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			and mental health professionals
		
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			signed a declaration titled
		
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			the Torah approach to homosexuality.
		
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			Brothers and sisters,
		
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			you have non Muslims
		
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			who are holding on to their morals and
		
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			their values.
		
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			While with us Muslims, it is reaching a
		
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			point
		
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			when one is asked about his gender, he
		
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			thinks thrice.
		
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			He's being asked, are you straight? Are you
		
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			heterosexual?
		
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			The guy's thinking now, what should I say?
		
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			Do I need to be politically correct?
		
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			It's about your gender.
		
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			It's reaching a point that one feels extremely
		
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			embarrassed
		
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			to express what he is
		
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			or what his orientation or his gender is.
		
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			Right?
		
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			The messenger sallallahu alaihi wa sallam in multiple
		
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			hadith, He told us
		
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			how things are going to
		
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			become at the end of times.
		
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			And, oh, Allah, you think to yourself,
		
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			is this actually the time, like, when the
		
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			messenger sallallahu alaihi wa sallam said,
		
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			That doesn't come a time except at a
		
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			time that comes after his was.
		
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			Even the hadith of the Khuraba, when the
		
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			messenger salallahu alaihi wa sallam,
		
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			right,
		
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			he talked about the strangers.
		
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			He talked about who the strangers are.
		
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			Bada alayhis salamu ghareben wasayarudu ghareben kamabada.
		
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			Islam started as something strange
		
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			and it will come back as something strange.
		
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			Glad tiding to those who are strange. Messenger
		
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			sallallahu alaihi wa sallam has asked, who are
		
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			these strangers?
		
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			He explained,
		
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			They are the ones who are going to
		
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			rectify
		
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			that which my Ummah has corrupted.
		
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			In another narration, humul ladheena yasulahuun
		
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			ilaafasid al nas.
		
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			When the people become corrupt and they go
		
00:16:36 --> 00:16:38
			astray, they will be upon righteousness.
		
00:16:39 --> 00:16:40
			Even though the hadith of the prophet sallallahu
		
00:16:40 --> 00:16:41
			alaihi wasallam, he said,
		
00:16:47 --> 00:16:49
			Holding on to your religion will be like
		
00:16:49 --> 00:16:52
			holding on to hot coal. Are we living
		
00:16:52 --> 00:16:53
			in our time? Without a shadow of a
		
00:16:53 --> 00:16:54
			doubt.
		
00:16:54 --> 00:16:56
			If it's reached the point where an individual
		
00:16:56 --> 00:16:57
			now shakes,
		
00:16:57 --> 00:16:59
			when he's asked about his sexual orientation,
		
00:17:00 --> 00:17:01
			then wallahi,
		
00:17:01 --> 00:17:02
			ajibbulujab.
		
00:17:03 --> 00:17:05
			This is something that wallahi, we really need
		
00:17:05 --> 00:17:06
			to go back to the drawing board and
		
00:17:06 --> 00:17:07
			start thinking about
		
00:17:08 --> 00:17:10
			what we are doing as Muslims.
		
00:17:11 --> 00:17:11
			Right?
		
00:17:13 --> 00:17:16
			You have non Muslims, brothers and sisters, who
		
00:17:16 --> 00:17:18
			are holding on to their morals and their
		
00:17:18 --> 00:17:19
			values.
		
00:17:19 --> 00:17:22
			But we, as Muslims, we feel embarrassed.
		
00:17:22 --> 00:17:24
			Have you guys heard of an individual called
		
00:17:24 --> 00:17:24
			Jacob Riesemach?
		
00:17:26 --> 00:17:29
			Jacob Riesemach is one of Boris Johnson's right
		
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			hand men,
		
00:17:31 --> 00:17:33
			and I took a lot of inspiration from
		
00:17:33 --> 00:17:33
			this video.
		
00:17:34 --> 00:17:36
			I took a lot of inspiration
		
00:17:37 --> 00:17:38
			from this clip
		
00:17:40 --> 00:17:42
			of the good morning show. Is it switched
		
00:17:42 --> 00:17:43
			off or
		
00:17:47 --> 00:17:48
			or did it get switched off?
		
00:17:53 --> 00:17:54
			Maybe censoring Allahu Alam,
		
00:17:57 --> 00:17:59
			YouTube last couple of weeks has been censoring
		
00:17:59 --> 00:18:00
			certain things that I say.
		
00:18:27 --> 00:18:28
			Miss Miller, the update.
		
00:18:29 --> 00:18:31
			It's okay. Should be fine. Yeah. The backslap,
		
00:18:31 --> 00:18:33
			I think it's clipping. That's what he's sliding.
		
00:18:33 --> 00:18:36
			Slap. Just like that. Play.
		
00:18:36 --> 00:18:38
			Jacob Rees Monk brothers and sisters is one
		
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			of Boris Johnson's right hand men.
		
00:18:43 --> 00:18:45
			He was invited over onto the good morning
		
00:18:45 --> 00:18:45
			show,
		
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			at the time being hosted by the kabeeth
		
00:18:49 --> 00:18:50
			called
		
00:18:50 --> 00:18:51
			Pierce Morgan,
		
00:18:53 --> 00:18:55
			who eventually got sacked from the show.
		
00:18:55 --> 00:18:57
			Well, I don't know whether he left, but
		
00:18:57 --> 00:18:59
			I think he got sacked.
		
00:18:59 --> 00:19:00
			Right?
		
00:19:01 --> 00:19:02
			They were interrogating
		
00:19:02 --> 00:19:04
			this MP, this politician,
		
00:19:04 --> 00:19:05
			saying things like,
		
00:19:06 --> 00:19:08
			you might be the potential
		
00:19:08 --> 00:19:09
			prime minister.
		
00:19:10 --> 00:19:13
			What is your view on same * marriages?
		
00:19:14 --> 00:19:15
			Every single time
		
00:19:16 --> 00:19:18
			he was questioned, brothers and sisters, about this,
		
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			you know what his response was? According to
		
00:19:21 --> 00:19:22
			the teachings of the church.
		
00:19:24 --> 00:19:25
			And then then they'd ask him again, what
		
00:19:25 --> 00:19:26
			is your position?
		
00:19:26 --> 00:19:27
			He would respond,
		
00:19:28 --> 00:19:30
			according to the teachings of the church.
		
00:19:31 --> 00:19:32
			And then they would say to him, what
		
00:19:32 --> 00:19:34
			is your view, your view, your opinion?
		
00:19:34 --> 00:19:36
			It's like, it doesn't matter what I say.
		
00:19:37 --> 00:19:38
			According to the teachings of the church.
		
00:19:39 --> 00:19:41
			And this is how he would answer
		
00:19:41 --> 00:19:43
			every single time.
		
00:19:43 --> 00:19:45
			Did they get him canceled? They couldn't.
		
00:19:46 --> 00:19:48
			Was he criminalized? Abadan.
		
00:19:49 --> 00:19:50
			Was he demonized?
		
00:19:50 --> 00:19:51
			Again, they failed.
		
00:19:52 --> 00:19:54
			Not so long ago, brothers and sisters, and
		
00:19:54 --> 00:19:56
			I mentioned this in the 8th Khutbayin Reading.
		
00:19:57 --> 00:19:59
			Was a perfect opportunity to enlighten the Muslims.
		
00:20:02 --> 00:20:03
			I read the article on the BBC
		
00:20:05 --> 00:20:05
			which gave
		
00:20:06 --> 00:20:08
			all of those who either
		
00:20:09 --> 00:20:12
			voted for or against the law of passing,
		
00:20:12 --> 00:20:14
			or should I say the law of
		
00:20:15 --> 00:20:15
			same * marriages?
		
00:20:16 --> 00:20:18
			I believe there is
		
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			367
		
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			conservative MPs.
		
00:20:21 --> 00:20:22
			More than half
		
00:20:23 --> 00:20:24
			voted against it.
		
00:20:25 --> 00:20:26
			Did you guys know that?
		
00:20:26 --> 00:20:29
			It is visible on the BBC website.
		
00:20:29 --> 00:20:30
			More than half
		
00:20:31 --> 00:20:32
			voted against
		
00:20:32 --> 00:20:33
			same * marriages,
		
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			and their names are listed
		
00:20:35 --> 00:20:36
			of who
		
00:20:37 --> 00:20:38
			voted for and against.
		
00:20:39 --> 00:20:41
			However, the law was passed. You know why?
		
00:20:41 --> 00:20:43
			Because you have the Labour Party and all
		
00:20:43 --> 00:20:44
			of the other parties that voted
		
00:20:46 --> 00:20:46
			for it.
		
00:20:47 --> 00:20:48
			Amongst it
		
00:20:48 --> 00:20:49
			was who?
		
00:20:49 --> 00:20:52
			Muslims who sold out part of the Labour
		
00:20:52 --> 00:20:52
			Party.
		
00:20:53 --> 00:20:54
			You will see their names,
		
00:20:54 --> 00:20:55
			right,
		
00:20:55 --> 00:20:56
			written on the article.
		
00:20:57 --> 00:20:58
			So the point of the matter is, my
		
00:20:58 --> 00:21:00
			beloved brothers and sisters,
		
00:21:00 --> 00:21:01
			right,
		
00:21:01 --> 00:21:04
			you have these non Muslims who are holding
		
00:21:04 --> 00:21:06
			on to their morals and their values. But
		
00:21:06 --> 00:21:07
			when it comes to us Muslims,
		
00:21:08 --> 00:21:08
			we
		
00:21:08 --> 00:21:10
			are made to feel that we must
		
00:21:11 --> 00:21:12
			have coalitions
		
00:21:13 --> 00:21:14
			with these minority groups
		
00:21:15 --> 00:21:17
			or that we have to be on the
		
00:21:17 --> 00:21:18
			back foot.
		
00:21:20 --> 00:21:22
			Now I can start my lecture, Insha'Allah.
		
00:21:23 --> 00:21:24
			Hadith Jabri bin Abdullah
		
00:21:26 --> 00:21:30
			Jabrib Abdullah, my beloved brothers and sisters, is
		
00:21:30 --> 00:21:33
			from the, those who narrated the most hadith
		
00:21:33 --> 00:21:35
			from amongst the companions.
		
00:21:46 --> 00:21:47
			He falls 7th
		
00:21:48 --> 00:21:50
			out of all of the companions who narrate
		
00:21:50 --> 00:21:51
			the most hadith.
		
00:21:52 --> 00:21:54
			Number 1 is who? Abu Hurray radiAllahu ta'ala
		
00:21:54 --> 00:21:54
			Anhu.
		
00:21:55 --> 00:21:57
			Jair ibn Abdillah radiAllahu ta'ala Anhu,
		
00:21:57 --> 00:21:58
			he falls 7th
		
00:21:59 --> 00:22:01
			from amongst those who narrated the most hadith
		
00:22:02 --> 00:22:02
			with 1,540
		
00:22:04 --> 00:22:06
			a hadith that he narrated from the prophet
		
00:22:06 --> 00:22:07
			salallahu
		
00:22:07 --> 00:22:09
			alayhi wa sallam.
		
00:22:10 --> 00:22:12
			He says that the messenger salallahu alayhi wasalam
		
00:22:12 --> 00:22:14
			once mentioned, and I'm just quoting the scripture
		
00:22:14 --> 00:22:15
			again.
		
00:22:15 --> 00:22:16
			I'm not here to express my own views
		
00:22:16 --> 00:22:17
			and opinions.
		
00:22:18 --> 00:22:19
			Right? Inna akhwafa,
		
00:22:20 --> 00:22:21
			that which I fear the most.
		
00:22:23 --> 00:22:25
			That which I fear the most. Inna akhwafa.
		
00:22:25 --> 00:22:26
			Ma'akhafu
		
00:22:26 --> 00:22:27
			aala umati.
		
00:22:29 --> 00:22:31
			That which I fear the most for my
		
00:22:31 --> 00:22:31
			Ummah
		
00:22:32 --> 00:22:32
			is
		
00:22:35 --> 00:22:37
			is the immoral sexual practices
		
00:22:38 --> 00:22:39
			of the people of Lot.
		
00:22:40 --> 00:22:41
			Let's turn over
		
00:22:42 --> 00:22:44
			different parts of this hadith. Akwafa, my beloved
		
00:22:44 --> 00:22:45
			brothers and sisters,
		
00:22:45 --> 00:22:47
			is what is in Tawdrill.
		
00:22:48 --> 00:22:50
			When the scale is used of Afala,
		
00:22:52 --> 00:22:52
			right,
		
00:22:53 --> 00:22:56
			if someone now says so and so is
		
00:22:56 --> 00:22:57
			min ahsaninas,
		
00:22:59 --> 00:23:00
			He's from ahsaninnas,
		
00:23:00 --> 00:23:02
			meaning the best of people.
		
00:23:03 --> 00:23:05
			So now when we put, right,
		
00:23:05 --> 00:23:06
			this term here
		
00:23:07 --> 00:23:09
			on the scale of afaal
		
00:23:09 --> 00:23:10
			as ism tavzeel,
		
00:23:11 --> 00:23:13
			it would mean that which I fear the
		
00:23:13 --> 00:23:14
			most for you
		
00:23:15 --> 00:23:16
			is the practice of the people of the
		
00:23:16 --> 00:23:18
			Lord. However, we have other hadith
		
00:23:18 --> 00:23:20
			of when the messenger sallallahu alaihi wasallam he
		
00:23:20 --> 00:23:22
			said, akhwafuma akhafa'alaikum
		
00:23:22 --> 00:23:24
			almunafiq aaleemulisan.
		
00:23:24 --> 00:23:26
			That which I fear the most fear is
		
00:23:26 --> 00:23:28
			a hypocrite who has a very knowledgeable tongue.
		
00:23:28 --> 00:23:30
			In another narration we are told, That which
		
00:23:30 --> 00:23:32
			I feared the most fear is a shirkulazhar.
		
00:23:32 --> 00:23:34
			Akhav maqhava alaykum ashirkulazhar.
		
00:23:35 --> 00:23:36
			Right? So the messenger of Allah 'alayhi was
		
00:23:36 --> 00:23:37
			always asked, what is shirkulazhar?
		
00:23:38 --> 00:23:40
			He said, a riya, showing off.
		
00:23:41 --> 00:23:41
			Right?
		
00:23:42 --> 00:23:45
			And there are other hadith that have similar
		
00:23:45 --> 00:23:46
			wording
		
00:23:47 --> 00:23:48
			which states, that which I fear the most
		
00:23:48 --> 00:23:50
			fear. So what is it exactly that the
		
00:23:50 --> 00:23:53
			Messenger Sallallahu Alaihi Wasallam is most fearful about?
		
00:23:53 --> 00:23:54
			The scholars they mentioned,
		
00:23:54 --> 00:23:56
			in this case, is a little bit different.
		
00:23:56 --> 00:23:58
			You know how there are so many narrations
		
00:23:58 --> 00:24:01
			where the Messenger Sallallahu Alaihi Wasallam would be
		
00:24:01 --> 00:24:03
			asked what is the most virtuous act?
		
00:24:04 --> 00:24:06
			And then each time he would give different
		
00:24:06 --> 00:24:09
			answers depending on who is around him
		
00:24:09 --> 00:24:11
			and who is asking the question.
		
00:24:12 --> 00:24:13
			Right?
		
00:24:13 --> 00:24:15
			And we can maybe say that this is
		
00:24:15 --> 00:24:15
			circumstantial.
		
00:24:16 --> 00:24:18
			There are these different narrations where the missus
		
00:24:18 --> 00:24:20
			Salam used the wording that which I fear
		
00:24:20 --> 00:24:22
			the most for you is to do this
		
00:24:22 --> 00:24:23
			particular act.
		
00:24:25 --> 00:24:26
			Right? The conclusion is,
		
00:24:27 --> 00:24:28
			from the things that I fear the most
		
00:24:28 --> 00:24:29
			for you is,
		
00:24:30 --> 00:24:32
			and that is extremely faithful for the messenger
		
00:24:32 --> 00:24:34
			sallallahu alaihi wa sallam for who?
		
00:24:35 --> 00:24:36
			Who is the messenger salallahu alaihi wa sallam
		
00:24:36 --> 00:24:37
			so scared for?
		
00:24:38 --> 00:24:40
			He's speaking to his companions, the likes of
		
00:24:40 --> 00:24:42
			Abu Bakr, Umar, Uthman, and Ali, they're all
		
00:24:42 --> 00:24:44
			sitting in front of him. Is it just
		
00:24:44 --> 00:24:46
			for them that he's so fearful and scared
		
00:24:46 --> 00:24:47
			for? Abidun,
		
00:24:49 --> 00:24:51
			he's scared for them and also those who
		
00:24:51 --> 00:24:52
			are going to come after.
		
00:24:53 --> 00:24:54
			If he is saying this to his companions,
		
00:24:54 --> 00:24:55
			brothers and sisters,
		
00:24:56 --> 00:24:57
			Where do me and you stand?
		
00:24:58 --> 00:25:00
			Should we really take this issue lightly?
		
00:25:03 --> 00:25:05
			Amalu Qaumiloot brothers and sisters,
		
00:25:06 --> 00:25:08
			what is the Amal of Qaumiloot?
		
00:25:08 --> 00:25:10
			Allah Subhanahu Wa Ta'ala
		
00:25:11 --> 00:25:13
			tells us in numerous places in the Quran,
		
00:25:13 --> 00:25:14
			it doesn't just
		
00:25:15 --> 00:25:18
			come once in the Quran, or twice, or
		
00:25:18 --> 00:25:18
			thrice.
		
00:25:19 --> 00:25:21
			You see that there are various verses,
		
00:25:21 --> 00:25:23
			ayat in the Quran
		
00:25:23 --> 00:25:24
			that speaks specifically
		
00:25:25 --> 00:25:26
			about the people of Lot.
		
00:25:26 --> 00:25:28
			And I just want to insha Allahu Ta'ala
		
00:25:28 --> 00:25:30
			quickly stand over those verses in Surat Al
		
00:25:30 --> 00:25:33
			Araf, when Allah subhanahu wa ta'ala says, and
		
00:25:33 --> 00:25:35
			I quote, I'm just quoting the scripture again,
		
00:25:35 --> 00:25:36
			right?
		
00:25:44 --> 00:25:46
			When Lord said to His people,
		
00:25:49 --> 00:25:51
			you carry out these sexual
		
00:25:51 --> 00:25:52
			immoral practices.
		
00:25:57 --> 00:25:59
			No one ever preceded you in this,
		
00:25:59 --> 00:26:02
			from the time of Adam and Eve, not
		
00:26:02 --> 00:26:03
			Adam and Steve brothers and sisters.
		
00:26:04 --> 00:26:06
			From the time of Adam and Eve,
		
00:26:08 --> 00:26:10
			no one preceded you in it.
		
00:26:10 --> 00:26:11
			Minalalamin.
		
00:26:11 --> 00:26:13
			What does that teach us brothers and sisters?
		
00:26:14 --> 00:26:16
			Was this something that was considered
		
00:26:16 --> 00:26:18
			natural according to the scripture?
		
00:26:19 --> 00:26:21
			Even think about it for a moment, if
		
00:26:21 --> 00:26:23
			you were to take now a 1000 homosexuals
		
00:26:23 --> 00:26:24
			and transgenders,
		
00:26:24 --> 00:26:26
			and you were to place them on an
		
00:26:26 --> 00:26:26
			island,
		
00:26:28 --> 00:26:30
			what will happen after this generation becomes extinct?
		
00:26:33 --> 00:26:35
			Isn't there a clear answer as
		
00:26:35 --> 00:26:38
			to why we can't actually say that this
		
00:26:38 --> 00:26:40
			is a natural practice again according to the
		
00:26:40 --> 00:26:42
			scripture and according to medical experts and so
		
00:26:42 --> 00:26:43
			on and so forth?
		
00:26:44 --> 00:26:46
			Think about it for a moment.
		
00:26:46 --> 00:26:48
			One of the arguments that they bring is
		
00:26:48 --> 00:26:49
			that I was born like that,
		
00:26:49 --> 00:26:52
			and this is my fitra, and this is
		
00:26:52 --> 00:26:53
			perfectly natural.
		
00:26:53 --> 00:26:54
			Take a 1,000 of them and place them
		
00:26:54 --> 00:26:57
			on an island that they can't ever come
		
00:26:57 --> 00:26:57
			off of.
		
00:26:58 --> 00:27:01
			What will happen after this first generation
		
00:27:03 --> 00:27:05
			the past from this world? Disappear. They will
		
00:27:05 --> 00:27:05
			disappear.
		
00:27:06 --> 00:27:07
			Nam.
		
00:27:08 --> 00:27:09
			They will disappear.
		
00:27:09 --> 00:27:10
			Even when
		
00:27:11 --> 00:27:11
			Nuh
		
00:27:11 --> 00:27:13
			was instructed by Allah
		
00:27:13 --> 00:27:15
			to get on the ship,
		
00:27:16 --> 00:27:18
			what was he told to take with him?
		
00:27:18 --> 00:27:19
			Twins.
		
00:27:19 --> 00:27:21
			Twins of animals, right?
		
00:27:22 --> 00:27:24
			Were they twins of boys and girls, or
		
00:27:24 --> 00:27:25
			boys and boys and girls and girls, what
		
00:27:25 --> 00:27:26
			was it?
		
00:27:32 --> 00:27:34
			There's 2 ways of reading it.
		
00:27:35 --> 00:27:37
			Take the husband and take the wife,
		
00:27:38 --> 00:27:40
			even amongst animals.
		
00:27:41 --> 00:27:43
			Why? Because they're going to multiply, they're going
		
00:27:43 --> 00:27:45
			to mate, and after Allah subhanahu wa ta'ala
		
00:27:45 --> 00:27:48
			destroys everything, right? On the face of this
		
00:27:48 --> 00:27:51
			earth, these animals will continue breeding
		
00:27:51 --> 00:27:52
			and multiplying.
		
00:27:54 --> 00:27:56
			Even amongst animals, brothers and sisters,
		
00:27:57 --> 00:27:58
			mayaqilu hayila?
		
00:28:01 --> 00:28:03
			Those with intellect that are only
		
00:28:03 --> 00:28:04
			Those who have,
		
00:28:05 --> 00:28:07
			or those who actually realize are those people
		
00:28:07 --> 00:28:08
			with intellect.
		
00:28:09 --> 00:28:11
			I don't think it requires rocket science to
		
00:28:11 --> 00:28:12
			understand that. Right?
		
00:28:12 --> 00:28:14
			We're just stating the obvious
		
00:28:14 --> 00:28:15
			according to the scripture.
		
00:28:16 --> 00:28:18
			So Allah subhanahu wa ta'ala, what did he
		
00:28:18 --> 00:28:18
			say?
		
00:28:31 --> 00:28:34
			Right? You want to carry out these practices
		
00:28:36 --> 00:28:37
			with men.
		
00:28:38 --> 00:28:40
			Carrying out these immoral
		
00:28:40 --> 00:28:41
			practices with men.
		
00:28:43 --> 00:28:44
			And you have women in front of you,
		
00:28:44 --> 00:28:47
			you have women at your disposal, but you
		
00:28:47 --> 00:28:48
			choose to leave them.
		
00:28:53 --> 00:28:55
			As Allah mentions in another verse,
		
00:28:55 --> 00:28:57
			You live of that which Allah created for
		
00:28:57 --> 00:28:58
			you.
		
00:28:59 --> 00:29:01
			Right? Indeed you are people who transgress.
		
00:29:02 --> 00:29:03
			Again, I'm just quoting the Quran.
		
00:29:03 --> 00:29:04
			What was the
		
00:29:08 --> 00:29:09
			response?
		
00:29:12 --> 00:29:13
			The response was,
		
00:29:14 --> 00:29:16
			kick them out of the homes,
		
00:29:16 --> 00:29:18
			drive them out of the village.
		
00:29:19 --> 00:29:21
			Inna home unaasoon yatataharon.
		
00:29:22 --> 00:29:24
			Indeed there are people who are pure, masha'Allah.
		
00:29:25 --> 00:29:26
			Right?
		
00:29:27 --> 00:29:29
			And in today's day and age, you won't
		
00:29:29 --> 00:29:31
			get kicked out of your home, but you
		
00:29:31 --> 00:29:32
			will be cancelled. Sahib.
		
00:29:34 --> 00:29:35
			Especially on Twitter.
		
00:29:36 --> 00:29:38
			Amongst all of the different social media platforms
		
00:29:38 --> 00:29:41
			that you have, Twitter is the cancel app,
		
00:29:43 --> 00:29:44
			Where they
		
00:29:48 --> 00:29:49
			Aroft!
		
00:29:50 --> 00:29:51
			Without going into too much detail, and I
		
00:29:51 --> 00:29:53
			think everybody knows what happens on there.
		
00:29:54 --> 00:29:56
			They won't kick you or drive you out
		
00:29:56 --> 00:29:59
			of your homes, but they will what get
		
00:29:59 --> 00:30:02
			you canceled exactly what happened then. Just look
		
00:30:02 --> 00:30:05
			at Idris Aguayo, the PSG midfielder. How was
		
00:30:05 --> 00:30:06
			he dealt with
		
00:30:06 --> 00:30:08
			for just remaining silent?
		
00:30:09 --> 00:30:11
			He didn't say for or against. What happened
		
00:30:11 --> 00:30:12
			brothers and sisters?
		
00:30:12 --> 00:30:14
			The French government came out, you need to
		
00:30:14 --> 00:30:15
			clarify, wamadriyash
		
00:30:17 --> 00:30:19
			just because he chose to be silent. Wallahi.
		
00:30:20 --> 00:30:21
			We really do thank
		
00:30:21 --> 00:30:23
			the UK government for giving us the right
		
00:30:23 --> 00:30:25
			to say whatever we need to say.
		
00:30:26 --> 00:30:27
			That is highly appreciated.
		
00:30:28 --> 00:30:30
			You go to some countries, brothers and sisters,
		
00:30:30 --> 00:30:31
			forget about
		
00:30:31 --> 00:30:33
			freedom of speech. They don't have the right
		
00:30:33 --> 00:30:35
			to freedom of silence.
		
00:30:36 --> 00:30:38
			Just like places,
		
00:30:40 --> 00:30:42
			in Europe, many different places,
		
00:30:43 --> 00:30:44
			France and so on and so forth.
		
00:30:47 --> 00:30:49
			Let's turn over a couple of other hadiths,
		
00:30:49 --> 00:30:51
			and I am going to be making some
		
00:30:51 --> 00:30:51
			bold statements,
		
00:30:52 --> 00:30:54
			However, it is substantiated
		
00:30:55 --> 00:30:55
			with evidences,
		
00:30:56 --> 00:30:57
			right,
		
00:30:57 --> 00:30:58
			from people of knowledge
		
00:30:59 --> 00:31:00
			and also the experts,
		
00:31:01 --> 00:31:01
			the
		
00:31:02 --> 00:31:03
			non
		
00:31:04 --> 00:31:04
			Muslims.
		
00:31:05 --> 00:31:07
			Pertaining to the verses when Allah
		
00:31:07 --> 00:31:08
			spoke about
		
00:31:10 --> 00:31:10
			the angels
		
00:31:12 --> 00:31:13
			going to
		
00:31:14 --> 00:31:17
			Lut alaihi sallam. This is after they left
		
00:31:17 --> 00:31:19
			Ibrahim alaihi sallam. I want to read out
		
00:31:19 --> 00:31:21
			what Ibn Kathir Rahmatullahahi
		
00:31:21 --> 00:31:22
			mentioned.
		
00:31:22 --> 00:31:23
			He says,
		
00:31:39 --> 00:31:41
			Look what Ibn Kathir Rahmatullah mentions.
		
00:31:41 --> 00:31:43
			He's not some scholar who was alive yesterday.
		
00:31:43 --> 00:31:45
			100 of years ago he was alive,
		
00:31:46 --> 00:31:47
			400 years.
		
00:31:47 --> 00:31:50
			Right? He says, the angels came to Lot
		
00:31:50 --> 00:31:52
			in the most beautiful appearance
		
00:31:53 --> 00:31:54
			there can be,
		
00:31:54 --> 00:31:56
			in the form of 2 youths
		
00:31:57 --> 00:31:58
			with handsome faces,
		
00:32:00 --> 00:32:01
			this being a trial
		
00:32:01 --> 00:32:04
			and test from Allah Subhanahu Wa Ta'ala
		
00:32:04 --> 00:32:06
			and within it is a wisdom and far
		
00:32:06 --> 00:32:07
			reaching proof.
		
00:32:08 --> 00:32:10
			What happened after that my beloved brothers and
		
00:32:10 --> 00:32:10
			sisters?
		
00:32:18 --> 00:32:18
			Right?
		
00:32:30 --> 00:32:33
			Right? So they came to him, which really
		
00:32:33 --> 00:32:34
			grieved Lot
		
00:32:36 --> 00:32:39
			and his soul became constrained because of them.
		
00:32:40 --> 00:32:41
			What the people of Lot
		
00:32:42 --> 00:32:43
			wanted to
		
00:32:44 --> 00:32:44
			do wanted
		
00:32:45 --> 00:32:47
			to do to these
		
00:32:47 --> 00:32:47
			2
		
00:32:48 --> 00:32:50
			individuals who were so beautiful
		
00:32:51 --> 00:32:52
			and so handsome.
		
00:32:54 --> 00:32:57
			He feared that unless he hosts them,
		
00:32:58 --> 00:33:00
			someone else from his people will host them
		
00:33:00 --> 00:33:03
			and will exercise the evil upon them.
		
00:33:03 --> 00:33:05
			You can clearly see my beloved brothers and
		
00:33:05 --> 00:33:05
			sisters
		
00:33:06 --> 00:33:08
			that there is a clear correlation between homosexual
		
00:33:09 --> 00:33:09
			practices
		
00:33:10 --> 00:33:13
			and what they call today, and what they
		
00:33:13 --> 00:33:14
			call today as *.
		
00:33:16 --> 00:33:18
			Am I the one who said this? No
		
00:33:18 --> 00:33:19
			I am not, I am just quoting.
		
00:33:20 --> 00:33:21
			And I will give you guys, Insha'Allah,
		
00:33:21 --> 00:33:22
			some
		
00:33:22 --> 00:33:25
			points that were uttered by the non Muslims
		
00:33:25 --> 00:33:25
			themselves.
		
00:33:27 --> 00:33:29
			They were young in age, brothers and sisters,
		
00:33:29 --> 00:33:30
			with how they looked.
		
00:33:31 --> 00:33:32
			Handsome faced
		
00:33:32 --> 00:33:33
			2 youths,
		
00:33:34 --> 00:33:36
			and they wanted to carry out
		
00:33:36 --> 00:33:39
			these homosexual practices with these minors.
		
00:33:39 --> 00:33:41
			And of course * is something that Islam
		
00:33:41 --> 00:33:42
			condemns.
		
00:33:42 --> 00:33:44
			We can also take from these verses that
		
00:33:44 --> 00:33:46
			which relates to *.
		
00:33:46 --> 00:33:48
			And what we need to understand my beloved
		
00:33:48 --> 00:33:49
			brothers and sisters,
		
00:33:49 --> 00:33:51
			and this is factual and conclusive,
		
00:33:52 --> 00:33:53
			The gay rights movement
		
00:33:54 --> 00:33:57
			was only a stepping stone for the greater
		
00:33:57 --> 00:33:58
			objective of legalizing *.
		
00:33:59 --> 00:34:02
			As the gay rights movement has been largely
		
00:34:02 --> 00:34:03
			successful
		
00:34:03 --> 00:34:05
			in its initial goal
		
00:34:05 --> 00:34:07
			of making homosexuality
		
00:34:07 --> 00:34:08
			acceptable and legal,
		
00:34:09 --> 00:34:12
			It is putting all of its efforts
		
00:34:12 --> 00:34:14
			into the original core objective.
		
00:34:15 --> 00:34:17
			What are some of the things that they're
		
00:34:17 --> 00:34:19
			trying to practically do, my brothers and my
		
00:34:19 --> 00:34:20
			sisters? I'm just going to list it and
		
00:34:20 --> 00:34:21
			then I'm going to court.
		
00:34:23 --> 00:34:24
			And this is not for me.
		
00:34:26 --> 00:34:28
			Lowering the age of sexual consent laws.
		
00:34:30 --> 00:34:32
			Lowering the age of sexual consent laws.
		
00:34:33 --> 00:34:36
			They are trying their utmost best to do
		
00:34:36 --> 00:34:36
			so.
		
00:34:38 --> 00:34:40
			To soften stances towards *,
		
00:34:41 --> 00:34:42
			to
		
00:34:42 --> 00:34:44
			have * redefined within
		
00:34:45 --> 00:34:45
			psychiatry,
		
00:34:46 --> 00:34:47
			and to eventually have it removed
		
00:34:48 --> 00:34:49
			from the list of psychiatric
		
00:34:50 --> 00:34:50
			conditions
		
00:34:51 --> 00:34:53
			just as they did with homosexuality
		
00:34:53 --> 00:34:54
			in 1973.
		
00:34:57 --> 00:34:58
			D, to force sexual liberation
		
00:34:59 --> 00:35:00
			on children within schools,
		
00:35:01 --> 00:35:02
			to use literature
		
00:35:03 --> 00:35:03
			and film
		
00:35:05 --> 00:35:06
			to promote pedophilic
		
00:35:06 --> 00:35:08
			themes as a means of
		
00:35:09 --> 00:35:10
			normalizing
		
00:35:10 --> 00:35:10
			*.
		
00:35:12 --> 00:35:12
			If
		
00:35:13 --> 00:35:14
			they would try to shield all of their
		
00:35:14 --> 00:35:16
			activities by using the slogan of
		
00:35:17 --> 00:35:18
			child rights
		
00:35:18 --> 00:35:19
			and human rights.
		
00:35:20 --> 00:35:22
			Isn't this exactly what we're saying, my beloved
		
00:35:22 --> 00:35:23
			brothers and sisters?
		
00:35:24 --> 00:35:24
			Taib,
		
00:35:25 --> 00:35:26
			I transcribed
		
00:35:28 --> 00:35:30
			that which I saw in a video, which
		
00:35:30 --> 00:35:30
			has been
		
00:35:31 --> 00:35:32
			taken down from many different
		
00:35:33 --> 00:35:35
			platforms on the World Wide Web. And I'm
		
00:35:35 --> 00:35:36
			sure most of you guys came across and
		
00:35:36 --> 00:35:38
			I'm nearly finished, inshallah ta'ala. I
		
00:35:39 --> 00:35:41
			keep getting the 5 minute mark like that,
		
00:35:41 --> 00:35:43
			but I started late.
		
00:35:43 --> 00:35:45
			So I am going to go in, insha
		
00:35:45 --> 00:35:45
			Allahu Ta'ala,
		
00:35:46 --> 00:35:48
			and I excuse myself in front of Sheikh
		
00:35:48 --> 00:35:49
			Abu Agha's Muqaddaman.
		
00:35:50 --> 00:35:52
			Taib. In this video my brothers and my
		
00:35:52 --> 00:35:54
			sisters, as you guys are aware,
		
00:35:57 --> 00:35:59
			this BBC host is also a comedian
		
00:36:00 --> 00:36:02
			and he's making a joke, but he's actually
		
00:36:02 --> 00:36:04
			speaking the truth or speaking the reality of
		
00:36:04 --> 00:36:05
			what is happening on the ground.
		
00:36:06 --> 00:36:08
			And everybody in the studio starts bursting into
		
00:36:08 --> 00:36:10
			laughter. You know what this host says? I
		
00:36:10 --> 00:36:12
			was talking to a man the other day.
		
00:36:13 --> 00:36:14
			He was telling me that he decided to
		
00:36:14 --> 00:36:15
			immigrate.
		
00:36:15 --> 00:36:18
			He made a decision to leave this country.
		
00:36:18 --> 00:36:19
			Did you guys come across that video?
		
00:36:22 --> 00:36:23
			But I'll read it out to you guys
		
00:36:23 --> 00:36:24
			because you're probably not going to find it
		
00:36:24 --> 00:36:25
			on the internet
		
00:36:25 --> 00:36:27
			unless you go into my account.
		
00:36:27 --> 00:36:30
			Lawalom if it's still there. So he asked
		
00:36:30 --> 00:36:31
			him, why are you leaving?
		
00:36:33 --> 00:36:35
			He said 300 years ago, if you were
		
00:36:35 --> 00:36:37
			caught being homosexual, and this is in the
		
00:36:37 --> 00:36:39
			UK, you would be hung by the authorities
		
00:36:39 --> 00:36:40
			or drowned.
		
00:36:41 --> 00:36:43
			This is in the UK, brothers and sisters,
		
00:36:43 --> 00:36:44
			and again, I'm just quoting,
		
00:36:45 --> 00:36:45
			relating,
		
00:36:45 --> 00:36:47
			not expressing my own opinions and views.
		
00:36:48 --> 00:36:50
			100 years ago, if you were caught being
		
00:36:50 --> 00:36:50
			homosexual,
		
00:36:51 --> 00:36:52
			you would be hung.
		
00:36:53 --> 00:36:55
			50 years ago, if you were caught being
		
00:36:55 --> 00:36:56
			homosexual,
		
00:36:56 --> 00:36:58
			your sentence would be 20 lashes
		
00:36:58 --> 00:37:00
			and imprisonment for a year.
		
00:37:01 --> 00:37:03
			20 years ago, the sentence would be £200
		
00:37:03 --> 00:37:05
			fine plus 2 years imprisonment.
		
00:37:06 --> 00:37:07
			5 years
		
00:37:07 --> 00:37:10
			ago, the punishment became a small fine.
		
00:37:10 --> 00:37:12
			You'll be pardoned and you would go off
		
00:37:12 --> 00:37:13
			with a small warning.
		
00:37:13 --> 00:37:15
			So then he asked him, why are you
		
00:37:15 --> 00:37:15
			leaving?
		
00:37:16 --> 00:37:18
			Right? He says, I'm leaving before homosexuality
		
00:37:18 --> 00:37:19
			becomes compulsory.
		
00:37:20 --> 00:37:22
			Everyone in the studio bursts into laughter.
		
00:37:25 --> 00:37:27
			Brothers and sisters, the guy in the video
		
00:37:27 --> 00:37:28
			is talking about homosexuality
		
00:37:29 --> 00:37:30
			becoming mandatory,
		
00:37:30 --> 00:37:31
			except that this time,
		
00:37:32 --> 00:37:35
			it is before * becomes mandatory.
		
00:37:36 --> 00:37:38
			Are we going to wait
		
00:37:38 --> 00:37:41
			before it becomes morally acceptable? And I would
		
00:37:41 --> 00:37:42
			love to go into the argument of what
		
00:37:42 --> 00:37:45
			is morally acceptable and what is not. I
		
00:37:45 --> 00:37:46
			spoke a little bit about it yesterday in
		
00:37:46 --> 00:37:46
			Halifax.
		
00:37:47 --> 00:37:50
			As time goes on, you see that which
		
00:37:50 --> 00:37:51
			was morally unacceptable
		
00:37:51 --> 00:37:52
			becoming acceptable.
		
00:37:53 --> 00:37:55
			When you look at weed, when you look
		
00:37:55 --> 00:37:56
			at homosexuality, you look at so many different
		
00:37:56 --> 00:37:57
			things.
		
00:37:57 --> 00:37:59
			Even marriage outside of wedlock. Once upon a
		
00:37:59 --> 00:38:01
			time, it was something I was shunned upon.
		
00:38:01 --> 00:38:03
			As time goes on, the morals begin to
		
00:38:03 --> 00:38:04
			change.
		
00:38:05 --> 00:38:08
			Even until this very day brothers and sisters,
		
00:38:08 --> 00:38:09
			right? Cannibalism
		
00:38:09 --> 00:38:12
			is something that is morally acceptable in many
		
00:38:12 --> 00:38:13
			different societies,
		
00:38:14 --> 00:38:16
			Which basically means to eat someone.
		
00:38:18 --> 00:38:18
			Right?
		
00:38:22 --> 00:38:23
			And there are so many things that maybe
		
00:38:23 --> 00:38:25
			here in the UK, it would be morally
		
00:38:25 --> 00:38:27
			unacceptable, but in other places it is acceptable.
		
00:38:28 --> 00:38:30
			So what do we actually accept
		
00:38:30 --> 00:38:32
			as morally acceptable?
		
00:38:32 --> 00:38:34
			You will have a relationship with a woman,
		
00:38:35 --> 00:38:37
			she will see certain things to be morally
		
00:38:37 --> 00:38:38
			acceptable.
		
00:38:38 --> 00:38:40
			As for you, you see it otherwise.
		
00:38:41 --> 00:38:42
			So where do we draw the line that
		
00:38:42 --> 00:38:45
			leaves us with no option except to? Accept
		
00:38:45 --> 00:38:46
			that there is
		
00:38:47 --> 00:38:48
			an external entity
		
00:38:49 --> 00:38:50
			that governs us with a Sharia
		
00:38:50 --> 00:38:52
			of what we should do and what we
		
00:38:52 --> 00:38:52
			shouldn't.
		
00:38:53 --> 00:38:55
			Otherwise, there will always be chaos amongst the
		
00:38:55 --> 00:38:56
			people,
		
00:38:57 --> 00:38:58
			as you see today.
		
00:38:59 --> 00:39:01
			So brothers and sisters, going back to the
		
00:39:01 --> 00:39:02
			point I was making, this guy in the
		
00:39:02 --> 00:39:03
			video,
		
00:39:04 --> 00:39:05
			right, is talking about homosexuality
		
00:39:06 --> 00:39:08
			becoming mandatory, except that this time, it is
		
00:39:08 --> 00:39:10
			feared that *
		
00:39:10 --> 00:39:11
			will become mandatory.
		
00:39:11 --> 00:39:13
			Are we going to wait before it becomes
		
00:39:13 --> 00:39:14
			morally acceptable
		
00:39:15 --> 00:39:17
			to have a law saying that you have
		
00:39:17 --> 00:39:20
			no authority as a parent to stop your
		
00:39:20 --> 00:39:22
			10 year old daughter from living with her
		
00:39:22 --> 00:39:23
			30 year old boyfriend?
		
00:39:24 --> 00:39:25
			Is that something nice Farfetch now?
		
00:39:26 --> 00:39:28
			Let me read out to you guys, inshallah,
		
00:39:28 --> 00:39:30
			an interview that I transcribed. Again, you will
		
00:39:30 --> 00:39:31
			struggle to find it on the Internet.
		
00:39:32 --> 00:39:35
			There is a non offending * who is
		
00:39:35 --> 00:39:36
			being interviewed. Yes.
		
00:39:37 --> 00:39:39
			He refers to himself as a non offending
		
00:39:39 --> 00:39:41
			*, and again, I'm just quoting. He says,
		
00:39:41 --> 00:39:43
			I am Todd Nickerson,
		
00:39:44 --> 00:39:46
			I am a non offending *,
		
00:39:47 --> 00:39:48
			I am part of one of the most
		
00:39:48 --> 00:39:50
			hated groups of society,
		
00:39:51 --> 00:39:52
			Allahu Akbar.
		
00:39:52 --> 00:39:54
			We are seen as a scapegoat, he says.
		
00:39:55 --> 00:39:55
			I am campaigning
		
00:39:56 --> 00:39:58
			for better treatment for people like me who
		
00:39:58 --> 00:40:00
			are non offending pedophiles.
		
00:40:01 --> 00:40:03
			Just as the homosexuals done in the past,
		
00:40:03 --> 00:40:04
			brothers and sisters.
		
00:40:08 --> 00:40:10
			Then look what he says. Right? Then look
		
00:40:10 --> 00:40:12
			at what he says. Most people when they
		
00:40:12 --> 00:40:14
			see something that they are attracted to, do
		
00:40:14 --> 00:40:16
			they automatically think, I want to jump on
		
00:40:16 --> 00:40:17
			them and have *?
		
00:40:20 --> 00:40:21
			So it's the same with us.
		
00:40:21 --> 00:40:23
			We just happen to be attracted to kids.
		
00:40:25 --> 00:40:27
			This is how we're starting, brothers and sisters.
		
00:40:27 --> 00:40:28
			I have 5 minutes.
		
00:40:29 --> 00:40:30
			I started late. You guys took from my
		
00:40:30 --> 00:40:31
			40 minutes.
		
00:40:32 --> 00:40:33
			And I can see you're giving everybody 50
		
00:40:33 --> 00:40:35
			minutes, so I must have my share.
		
00:40:36 --> 00:40:37
			Afaniya Sheikh.
		
00:40:37 --> 00:40:39
			Give me 5 more minutes, InshaAllah.
		
00:40:40 --> 00:40:42
			Let me give you all some samples
		
00:40:42 --> 00:40:45
			of the type of indoctrination, brothers and sisters,
		
00:40:45 --> 00:40:45
			being imposed
		
00:40:46 --> 00:40:47
			through the educational system,
		
00:40:48 --> 00:40:50
			and which may very well be taking place
		
00:40:50 --> 00:40:54
			in your child's school, considering also the books
		
00:40:54 --> 00:40:55
			promoted by
		
00:40:55 --> 00:40:56
			homosexual
		
00:40:56 --> 00:40:57
			pressure groups.
		
00:40:58 --> 00:41:00
			Have you guys heard of an organization,
		
00:41:00 --> 00:41:02
			a body called GLSEN?
		
00:41:03 --> 00:41:05
			GLSEN, you know what that stands for? The
		
00:41:05 --> 00:41:07
			Gay Lesbian Straight Education Network
		
00:41:08 --> 00:41:10
			is the leading homosexual
		
00:41:10 --> 00:41:12
			pressure group working incessantly
		
00:41:13 --> 00:41:14
			to insert
		
00:41:14 --> 00:41:15
			homosexual
		
00:41:15 --> 00:41:17
			propaganda into public education.
		
00:41:18 --> 00:41:20
			In the UK, we have a similar organization
		
00:41:20 --> 00:41:21
			called Stonewall.
		
00:41:21 --> 00:41:22
			Look them up.
		
00:41:23 --> 00:41:23
			Right?
		
00:41:24 --> 00:41:26
			This organization that I just mentioned my brothers
		
00:41:26 --> 00:41:27
			and my sisters, and I'll give you guys
		
00:41:27 --> 00:41:29
			some samples inshallah, very quickly, and then the
		
00:41:29 --> 00:41:31
			solution right at the end.
		
00:41:32 --> 00:41:33
			G o s e n, you know who
		
00:41:33 --> 00:41:36
			the founder is? A man called Kevin Jennings.
		
00:41:37 --> 00:41:39
			He was appointed by Barack Obama
		
00:41:40 --> 00:41:41
			to be the assistant
		
00:41:42 --> 00:41:43
			deputy secretary
		
00:41:43 --> 00:41:46
			for the office of Safe and Drug Free
		
00:41:46 --> 00:41:46
			Schools
		
00:41:47 --> 00:41:50
			in the US Department of Education between 2,009
		
00:41:50 --> 00:41:51
			and 2,011,
		
00:41:52 --> 00:41:54
			also referred to Stephen Baldwin's
		
00:41:54 --> 00:41:55
			article.
		
00:41:56 --> 00:41:57
			He's a non Muslim,
		
00:41:58 --> 00:41:59
			which he called,
		
00:41:59 --> 00:42:00
			Obama appoints
		
00:42:01 --> 00:42:01
			homosexual
		
00:42:02 --> 00:42:02
			propagandist
		
00:42:03 --> 00:42:04
			to education.
		
00:42:08 --> 00:42:10
			This organization, brothers and sisters, promotes
		
00:42:11 --> 00:42:14
			pro * books, which contain at least half
		
00:42:14 --> 00:42:16
			a dozen stories
		
00:42:16 --> 00:42:18
			involving * between children and adults.
		
00:42:22 --> 00:42:24
			Statements from these books include the following.
		
00:42:24 --> 00:42:26
			When I was 15,
		
00:42:26 --> 00:42:28
			he must have been 29 to 39.
		
00:42:29 --> 00:42:32
			I seduced him. It was a wild night.
		
00:42:32 --> 00:42:33
			We did everything.
		
00:42:33 --> 00:42:36
			Another book has a story about Mina, who
		
00:42:36 --> 00:42:38
			boasts about how he met his 25 year
		
00:42:38 --> 00:42:39
			old boyfriend.
		
00:42:39 --> 00:42:41
			Another book has a story about a 13
		
00:42:41 --> 00:42:44
			year old teenage girl, having sexual relations with
		
00:42:44 --> 00:42:46
			a 25 year old female.
		
00:42:47 --> 00:42:49
			Another book discusses how a man has *
		
00:42:49 --> 00:42:50
			in a public restroom,
		
00:42:50 --> 00:42:53
			with a young boy, who then comments,
		
00:42:53 --> 00:42:56
			The whole world of restroom * has opened
		
00:42:56 --> 00:42:57
			up to me.'
		
00:43:01 --> 00:43:04
			Another organization my beloved brothers and sisters, is
		
00:43:04 --> 00:43:05
			the National Gay Task Force.
		
00:43:06 --> 00:43:08
			A homosexual group in the USA,
		
00:43:08 --> 00:43:10
			receives public funding,
		
00:43:10 --> 00:43:11
			and organizes
		
00:43:11 --> 00:43:14
			an annual pro * march on Washington,
		
00:43:15 --> 00:43:18
			where it always releases a statement of demands.
		
00:43:18 --> 00:43:20
			You know what one of the statements are?
		
00:43:21 --> 00:43:22
			Abolishing age
		
00:43:22 --> 00:43:24
			of sexual consent laws.
		
00:43:26 --> 00:43:27
			And last but not least, brothers and sisters,
		
00:43:27 --> 00:43:30
			and there are so many different organizations that
		
00:43:30 --> 00:43:31
			I wanted to make mention of.
		
00:43:32 --> 00:43:33
			This final one that I want to mention
		
00:43:33 --> 00:43:35
			is Stonewall, and that's what concerns us here
		
00:43:35 --> 00:43:37
			because we live in the UK.
		
00:43:38 --> 00:43:40
			This organization, brothers and sisters, is a pro
		
00:43:40 --> 00:43:44
			* organization founded in the UK in 1989
		
00:43:45 --> 00:43:47
			by an individual called Ian McKellen.
		
00:43:48 --> 00:43:49
			Ben Summerscale
		
00:43:49 --> 00:43:51
			and Angela Mason,
		
00:43:52 --> 00:43:54
			it is the first or its first aim
		
00:43:55 --> 00:43:57
			was to abolish section 28,
		
00:43:58 --> 00:43:59
			a clause
		
00:44:00 --> 00:44:03
			in the Local Government Act which prohibited the
		
00:44:03 --> 00:44:04
			promotion of homosexuality
		
00:44:04 --> 00:44:05
			in schools.
		
00:44:06 --> 00:44:08
			This law, which Stonewall always referred to as
		
00:44:08 --> 00:44:09
			infamous,
		
00:44:09 --> 00:44:11
			was a major impediment
		
00:44:11 --> 00:44:12
			to their *
		
00:44:13 --> 00:44:13
			agenda.
		
00:44:14 --> 00:44:15
			Legalizing *
		
00:44:15 --> 00:44:17
			was always the central aim of Stonewall.
		
00:44:18 --> 00:44:20
			Even though they worked for it in a
		
00:44:20 --> 00:44:21
			Fabian way
		
00:44:22 --> 00:44:22
			by demanding
		
00:44:23 --> 00:44:23
			successive
		
00:44:24 --> 00:44:24
			reductions
		
00:44:25 --> 00:44:27
			of the age of consent.
		
00:44:28 --> 00:44:30
			So the conclusion my beloved brothers and sisters,
		
00:44:31 --> 00:44:33
			what is it that we can do?
		
00:44:34 --> 00:44:36
			After everything that I mentioned my beloved brother
		
00:44:36 --> 00:44:37
			and sister, I think we have established
		
00:44:38 --> 00:44:39
			that you have the right
		
00:44:40 --> 00:44:41
			to teach your children
		
00:44:42 --> 00:44:44
			Islamic values and morals,
		
00:44:45 --> 00:44:47
			embedding within our kids courage,
		
00:44:47 --> 00:44:49
			Islamic morals and values,
		
00:44:49 --> 00:44:51
			and being proud of their identities.
		
00:44:52 --> 00:44:54
			Brothers and sisters, I went to Australia. I
		
00:44:54 --> 00:44:55
			came back the other day. You know what
		
00:44:55 --> 00:44:56
			they said to me?
		
00:44:57 --> 00:44:59
			Every Friday you have
		
00:44:59 --> 00:45:02
			men walking around the city center in bras
		
00:45:03 --> 00:45:04
			and they are proud of it.
		
00:45:05 --> 00:45:06
			They are proud
		
00:45:07 --> 00:45:08
			of whatever they believe.
		
00:45:08 --> 00:45:10
			They are proud of their sentiments.
		
00:45:11 --> 00:45:13
			They are proud of their kufr and their
		
00:45:13 --> 00:45:13
			shirk,
		
00:45:14 --> 00:45:15
			and their homosexuality.
		
00:45:16 --> 00:45:17
			Why is it that we are always on
		
00:45:17 --> 00:45:18
			the back foot?
		
00:45:19 --> 00:45:20
			Why is it that we are always made
		
00:45:20 --> 00:45:22
			to believe that we must have coalitions
		
00:45:23 --> 00:45:24
			in order to survive
		
00:45:24 --> 00:45:25
			in this world?
		
00:45:26 --> 00:45:28
			I gave you guys examples of non Muslims
		
00:45:28 --> 00:45:31
			who are holding on to their morals and
		
00:45:31 --> 00:45:32
			their values.
		
00:45:33 --> 00:45:34
			Why is it that we can't?
		
00:45:37 --> 00:45:39
			Right? We are being bullied into a corner,
		
00:45:40 --> 00:45:42
			Made to feel that we have to. Right?
		
00:45:45 --> 00:45:47
			Let me mention this last point brothers and
		
00:45:47 --> 00:45:47
			sisters, right?
		
00:45:48 --> 00:45:50
			This last point inshallah wahtahala.
		
00:45:51 --> 00:45:52
			It was the
		
00:45:52 --> 00:45:55
			3 step strategy that was used in the
		
00:45:55 --> 00:45:57
			19 eighties by 2
		
00:45:57 --> 00:45:58
			Harvard graduates.
		
00:46:01 --> 00:46:03
			You know what it was called? Desensitize,
		
00:46:03 --> 00:46:04
			jam
		
00:46:04 --> 00:46:05
			and convert.
		
00:46:06 --> 00:46:07
			What does that mean brothers and sisters?
		
00:46:08 --> 00:46:09
			Through desensitization,
		
00:46:10 --> 00:46:13
			by talking about an issue so much that
		
00:46:13 --> 00:46:15
			it just becomes another issue.
		
00:46:15 --> 00:46:17
			What happens when I keep going on about
		
00:46:17 --> 00:46:20
			a particular issue time and time again?
		
00:46:21 --> 00:46:23
			Eventually, you will end up becoming desensitized to
		
00:46:23 --> 00:46:24
			it. Maybe
		
00:46:24 --> 00:46:27
			at the early stages of me saying so,
		
00:46:27 --> 00:46:29
			you began to feel uncomfortable. But the more
		
00:46:29 --> 00:46:31
			you hear it, the more you become desensitized.
		
00:46:32 --> 00:46:34
			Does that make sense brothers and sisters? Just
		
00:46:34 --> 00:46:37
			as kids are becoming so desensitized to filth
		
00:46:37 --> 00:46:40
			and evil, because Laylal and Wanna Haran, Sabahhan
		
00:46:40 --> 00:46:42
			Wama Sa'a, They're on these social media apps
		
00:46:42 --> 00:46:44
			like TikTok, just skimming, scrolling
		
00:46:45 --> 00:46:46
			through these apps.
		
00:46:46 --> 00:46:49
			Looking at all types of filth, which subconsciously
		
00:46:49 --> 00:46:52
			creeps into an individual, and then he eventually
		
00:46:52 --> 00:46:54
			begins to normalize it. And that is exactly
		
00:46:54 --> 00:46:56
			the tactic that they are using, which is
		
00:46:56 --> 00:46:57
			also a marketing strategy.
		
00:47:00 --> 00:47:00
			Through desensitization,
		
00:47:01 --> 00:47:03
			by talking about an issue so much, that
		
00:47:03 --> 00:47:05
			it becomes just another issue,
		
00:47:06 --> 00:47:09
			making people think that this way essentially wins
		
00:47:09 --> 00:47:09
			the battle,
		
00:47:10 --> 00:47:11
			and it is all downhill
		
00:47:11 --> 00:47:13
			from this stage on. That was the first
		
00:47:13 --> 00:47:16
			step. The second step brothers and sisters is
		
00:47:16 --> 00:47:17
			the jamming tactic,
		
00:47:19 --> 00:47:21
			right? Which is to silence any expression
		
00:47:22 --> 00:47:25
			or support of a dissenting opinion. Yeah. And
		
00:47:25 --> 00:47:27
			anything that is opposing to that which they
		
00:47:27 --> 00:47:29
			are propagating and promoting.
		
00:47:31 --> 00:47:32
			Negative images are
		
00:47:33 --> 00:47:36
			attached to opponents to discredit or silence them.
		
00:47:36 --> 00:47:38
			The moment they say anything against,
		
00:47:39 --> 00:47:41
			that which they are pushing, and that's exactly
		
00:47:41 --> 00:47:42
			what is happening. Right?
		
00:47:43 --> 00:47:45
			Anyone who tries to say that which is
		
00:47:45 --> 00:47:48
			opposing to it, he gets canceled straight away.
		
00:47:48 --> 00:47:51
			Fearmongering. They scare the life out of you.
		
00:47:51 --> 00:47:52
			That this will happen and that will happen
		
00:47:52 --> 00:47:54
			if you do this and if you do
		
00:47:54 --> 00:47:54
			that.
		
00:47:55 --> 00:47:57
			How often are people saying this to me?
		
00:47:57 --> 00:47:59
			Right? You say something, you're going to get
		
00:47:59 --> 00:47:59
			canceled.
		
00:48:03 --> 00:48:04
			Number 3, conversion,
		
00:48:06 --> 00:48:08
			which is changing a person's emotion
		
00:48:09 --> 00:48:11
			and will through psychological attack,
		
00:48:12 --> 00:48:13
			using a variety of techniques,
		
00:48:14 --> 00:48:15
			attaching homosexuality
		
00:48:15 --> 00:48:18
			to historical figures such as Alexander the Great,
		
00:48:18 --> 00:48:19
			apparently he was gay,
		
00:48:20 --> 00:48:23
			Leonardo da Vinci, Abraham Lincoln, and all these
		
00:48:23 --> 00:48:24
			other
		
00:48:24 --> 00:48:25
			personalities,
		
00:48:25 --> 00:48:27
			they would try to convince you, Oh, all
		
00:48:27 --> 00:48:29
			of them have done it. It's no problem
		
00:48:29 --> 00:48:30
			if you do it to Zola, if you
		
00:48:30 --> 00:48:32
			believe in that. The greats
		
00:48:33 --> 00:48:34
			of society,
		
00:48:34 --> 00:48:36
			they were upon that. Sun Abbas!
		
00:48:38 --> 00:48:38
			Right?
		
00:48:40 --> 00:48:42
			All of these are claims which cannot be
		
00:48:42 --> 00:48:42
			verified,
		
00:48:43 --> 00:48:46
			is one element of many in the conversion
		
00:48:46 --> 00:48:47
			process.
		
00:48:47 --> 00:48:49
			My brothers and my sisters, one of the
		
00:48:49 --> 00:48:50
			benefits that we can take away from the
		
00:48:50 --> 00:48:52
			man who killed the 100,
		
00:48:52 --> 00:48:53
			right,
		
00:48:54 --> 00:48:55
			is how the people were silent.
		
00:48:56 --> 00:48:58
			When they were silent my beloved brothers and
		
00:48:58 --> 00:48:59
			sisters,
		
00:48:59 --> 00:49:01
			the Haqq became blurred.
		
00:49:01 --> 00:49:03
			Would you guys agree with that?
		
00:49:03 --> 00:49:05
			The Haqq became blurred.
		
00:49:05 --> 00:49:07
			The reason why I'm being vocal about this
		
00:49:07 --> 00:49:08
			particular topic,
		
00:49:09 --> 00:49:11
			I don't want to happen to us what
		
00:49:11 --> 00:49:12
			happened to
		
00:49:12 --> 00:49:13
			Muslims in the USA.
		
00:49:14 --> 00:49:16
			A very well known Islamic figure came out
		
00:49:16 --> 00:49:17
			on Al Jazeera.
		
00:49:19 --> 00:49:21
			He was asked, what is your view on
		
00:49:21 --> 00:49:22
			same * marriages?
		
00:49:22 --> 00:49:23
			You know what
		
00:49:25 --> 00:49:26
			the answer that he gave was?
		
00:49:27 --> 00:49:29
			We agree with it politically, but we disagree
		
00:49:29 --> 00:49:30
			with it morally.
		
00:49:32 --> 00:49:34
			Say again. I'll say again. Wallahi an, Al
		
00:49:34 --> 00:49:36
			Jaziray came out and he said and he's
		
00:49:36 --> 00:49:38
			been interviewed by Mahdi Hasan.
		
00:49:38 --> 00:49:41
			Right? What is your view? He said, we
		
00:49:41 --> 00:49:42
			disagree with it
		
00:49:43 --> 00:49:45
			morally, but we accept it politically.
		
00:49:46 --> 00:49:48
			You have youngsters listening to this brothers and
		
00:49:48 --> 00:49:49
			sisters,
		
00:49:49 --> 00:49:51
			how do you want them to understand that
		
00:49:51 --> 00:49:53
			which is correct and that which isn't?
		
00:49:53 --> 00:49:56
			Americans have told me, you will walk through
		
00:49:56 --> 00:49:59
			a university campus and you will struggle to
		
00:49:59 --> 00:50:00
			find a hijabi
		
00:50:00 --> 00:50:02
			that doesn't have the LGBT badge.
		
00:50:03 --> 00:50:05
			You will struggle to find.
		
00:50:07 --> 00:50:09
			This is what is becoming the norm. The
		
00:50:09 --> 00:50:11
			average Muslim will say to you, brother, don't
		
00:50:11 --> 00:50:12
			say anything.
		
00:50:13 --> 00:50:15
			We are all minor, we need one another!
		
00:50:15 --> 00:50:16
			Is that what
		
00:50:16 --> 00:50:18
			Lut alaihis salatu Sam, if he was salah,
		
00:50:18 --> 00:50:19
			you think he would have said that?
		
00:50:20 --> 00:50:22
			Lot alayhi Salatu Sam would have responded like
		
00:50:22 --> 00:50:23
			that?
		
00:50:23 --> 00:50:24
			You know how we have this 3 step
		
00:50:24 --> 00:50:27
			strategy? We can use it to our advantage.
		
00:50:27 --> 00:50:29
			Where we keep going on about it all
		
00:50:29 --> 00:50:30
			the time,
		
00:50:30 --> 00:50:33
			right? That which is in opposition to it,
		
00:50:33 --> 00:50:35
			quoting the scripture,
		
00:50:36 --> 00:50:38
			And the more we talk about it the
		
00:50:38 --> 00:50:38
			more
		
00:50:39 --> 00:50:40
			our children will become desensitized
		
00:50:41 --> 00:50:41
			to
		
00:50:44 --> 00:50:45
			what is actually wrong.
		
00:50:47 --> 00:50:49
			Proving to them that which is right, and
		
00:50:49 --> 00:50:50
			this is what becomes
		
00:50:51 --> 00:50:51
			their psychology
		
00:50:52 --> 00:50:54
			from a very very young age.
		
00:50:55 --> 00:50:58
			Right? That what they used is the same
		
00:50:59 --> 00:51:01
			tactics that we used, and I know I'm
		
00:51:01 --> 00:51:02
			getting a little bit frantic now because I
		
00:51:02 --> 00:51:03
			keep getting the
		
00:51:04 --> 00:51:05
			the call,
		
00:51:08 --> 00:51:09
			I did rush a little bit at the
		
00:51:09 --> 00:51:12
			end, but alhamdulillah, I feel content that I
		
00:51:12 --> 00:51:13
			said whatever I needed to say.
		
00:51:14 --> 00:51:15
			It's so lovely to see all of these
		
00:51:15 --> 00:51:18
			glowing faces, may Allah Azzawajal honor every single
		
00:51:18 --> 00:51:20
			one of you, and make you from amongst
		
00:51:20 --> 00:51:21
			the Salihin,
		
00:51:21 --> 00:51:23
			And I apologize to Shaykh Abdul Abbas if
		
00:51:23 --> 00:51:24
			I went over
		
00:51:25 --> 00:51:26
			his time a little bit.
		
00:51:27 --> 00:51:28
			A little bit, it was only a little
		
00:51:28 --> 00:51:29
			bit, insha'Allah.
		
00:51:29 --> 00:51:30
			I'm sure the brothers
		
00:51:30 --> 00:51:32
			can facilitate something, inshaAllah.
		
00:51:33 --> 00:51:33
			Barakallahuwikum,
		
00:51:34 --> 00:51:35
			wahsanallahuwalaikum.
		
00:51:36 --> 00:51:38
			And again to the Masjid, I just want
		
00:51:38 --> 00:51:39
			to take a moment now to thank the
		
00:51:39 --> 00:51:40
			administration,
		
00:51:40 --> 00:51:42
			they are always very very good to me
		
00:51:43 --> 00:51:45
			and for allowing me to speak about this
		
00:51:45 --> 00:51:46
			very very important topic.
		
00:51:48 --> 00:51:50
			Assalamu alaykum Allah khairan and every single one
		
00:51:50 --> 00:51:51
			of you is a witness that I didn't
		
00:51:51 --> 00:51:52
			quote
		
00:51:53 --> 00:51:54
			my own views and my
		
00:51:55 --> 00:51:57
			opinions. We just quoted
		
00:51:58 --> 00:52:00
			what is inside of the scripture,
		
00:52:00 --> 00:52:02
			just in case someone's here as an informant,
		
00:52:04 --> 00:52:05
			wanting to report back,
		
00:52:06 --> 00:52:07
			all of you guys are witness.