Abu Taymiyyah – Umdat Al Ahkaam 3 Fasting

I'm also telling another person

about the hadith that you

memorized or you heard about.

There's many great virtue regarding this topic. And

I just like to mention maybe a good

4 or 5,

so that people they understand.

The last great question

is that

the Malaika,

you find in the day

surround

those who attend the gathering of Hadith.

Then Allah

remembers them.

And the Malaykah

surround them.

And Allah

says down upon them,

grace, and mercy, and tranquility.

That became in a very authentic hadith.

The malai can only attend gatherings

and then goes and takes this hadith to

another person.

And it gives them an understanding of this

hadith.

So this shows a great virtue of the

one that learned the hadith and etcetera.

Another great virtue

is that

attending the governance of of the hadith,

Allah

will increase him in provision,

in wealth, and etcetera.

It was mentioned in a hadith

that was narrated by Noah Taymili that there

was 2 people.

One of them always used to attend

the gatherings of Hadith. And one of them

used to

work.

So the one that used to work when

complaining

to the prophetess of Allah, alaihi wa sallam,

he said to him,

oh, messenger of Allah, I hope he's working

and he

is sitting in the in the

gatherings. So he said to him,

it will increase the wealth of a person.

And one other great virtue

is that

Allah

and the Malaykha,

they are sending their mercy

and Allah is sending his salutations upon those

We're off on a constant basis.

The prophet

then Allah

will send upon him

10

salutations.

Today, inshallah,

Here

is the

Here the Shia has mentioned 5 hadith

which is related to fasting and also by

traveling.

We try to mention each hadith and mention

a brief explanation.

Then at the end of the hadith, we

try to

get more briefly inside the explanation of the

hadith.

The issue about fasting and traveling,

there's many scenarios. There's many types of cases

in this path,

in this category and in this perspective.

Sometimes

it is recommended

for a person to fast while he is

traveling.

Sometimes haram for him.

And sometimes it is wise or calling to

break it,

and etcetera.

But in generality,

a person has a choice from a general

perspective point of view.

You can either break your fast

or even

fast.

According to Allah's

statement,

and the one that broke his fast didn't

shame or embarrassed the one that wasn't fasting.

And the other way around. So there was

some of them fasting, or some of them

were fasting,

and no one

spoke negatively about Yahweh.

And it was really really hot. We have

in Shadid.

And none of us were fasting except for

2 people. The prophet On that very hot

day, when it was very severely hot, no

one was fasting except for 2 people.

So that shows me that time when there

was hot, most of them didn't fast except

for 2 people.

And the whole

Khadid, we were with the prophet

It is not from piety that a person

in fact while traveling.

Here, the prophet

spoke about

fasting while traveling in a negative way. But

we'll explain that inshallah a bit more after

reading the final hadith.

Hadith.

So they used to get the material they

have on their clothes, and they used to

use that as a shade. That became in

some narration just a little bit.

And those that weren't fasting another one thing

at a time, they stood up.

They used to be those that were giving

water to the camels.

They have the people that were fasting and

etcetera.

So the prophet said at the end of

the Hadith,

those that weren't fasting, they took the reward.

Wait.

Going back to only the Hadith, you find

different scenarios.

The first scenario.

When a person is travelling, he can either

break his fast,

and he can also have the choice to

fast at a particular time.

This is for a person that is not

putting any hardship upon himself. He has the

oh, he has the strength.

When a person is going out on his

travels,

and he's putting a lot of hardship upon

himself,

And then he reaches a scenario where he's

about to disrupt himself.

Here, it is not permissible for a person

to fuss.

Why? Because the prophet said

when he saw some people,

and they were putting so much hardship for

themselves, and he said,

These people are disobedient. These people are disobedient.

He said these 2 are disobedient.

And another narration he said, lay sallam al

biriyasiyan of the suburb, there's no piety

in fasting when there

is when you are traveling.

This is for the case of a person

when he's putting hardship for himself.

And if any time when a person is

going

out, for example,

halit and jihad.

Now the prophet

said

to the Sahaba one time,

In the morning you will meet the enemy.

Fast to you.

It is better that you don't fast today.

It is more stronger for you. So break

your fast. You are going out for the

expedition

to go and fight. The prophet,

he

told them to break the fast. Why so

the Muslims, they can be strong?

So in this case, you find that the

prophet, he ordered them, and he made compulsory

upon them to break their fast.

So you have these kind of different scenarios.

Which one is better?

It is better than the person has the

ability to fast,

and he has the strength when going out

for travels, it's better for him to do

the siyam because you are in the month

of Ramadan.

But obviously, if he's gonna make hard upon

himself, then we go back to the salami

that we mentioned earlier.

For example, now I've been travelling. I went

to India. I went to Bangladesh and I

came

back in the month of Ramadan

before an iftar. For example, I came back

5 o'clock. The Istar is 9 o'clock, and

I haven't been fasting.

Naha. Is the way I keep up on

me now to do insat, to carry on

fasting from 5 o'clock

all the way to 9 o'clock, which is

normally the start around 9:30.

He said,

Whoever doesn't fast at the start of the

day is according to not fast at the

end of the day. So if you come,

and there's still time left

to be fasting,

This person is not upon him to fast.

According to our revival of truth, he mentioned

in this category.

So what is upon this person? Will he

be coming to the person now who doesn't

fast? What does he have to do? Does

he have to feed, or does he have

to,

make up and etcetera?

So the issue regarding a sick person,

Here, you have different scenarios

because the sickness of the people in different

levels.

The first scenario, a person when he is

sick.

This person, he doesn't have any hope

of ever becoming better. For example, a person

paralyzed.

He's on a wheelchair.

He's got cancer and etcetera.

Then there's an ijma. Agreement,

unanimous agreement within Babilama.

And those before us, there is no wajib

upon this person

to perform the fast.

So if this person becomes better, because you

have to do Allah,

we'll be coming to you inshallah in a

bit.

The second scenario that you have.

When there's a sick person,

done. But obviously, he's not like the first

one that we mentioned.

This sick person when he fasts,

his sickness will have an effect on his

fasting.

Like a person on diabetes.

You find that people on diabetes, they get

very, very red, and they become more.

Their their situation becomes more severe in the

middle of the day if they don't take

medication,

and they don't have food and drink,

and they don't take the Ibra

inside,

the dig.

Then in this case as well, this person,

he doesn't fast.

Why? Because his sickness breaks his situation,

Is the individual who done explanation

of Sahih Muslim, but also he compiled on

the way in the 4th hadith who is

very famous.

He said regarding a person when he becomes

in a very severe situation,

thirst and hunger overtake him really, really badly.

He comes to a point where he's about

to disrupt and maybe he'll die.

Yeah.

Yani become very, very, very ill and become

destructive, and he might even die.

He said in this case, this person, he

doesn't

fast.

He breaks his fast.

He breaks his fast. According to our laws,

he said,

So what does this sickness mean? Whenever they

talk about sickness,

does it mean I've got any sickness in

my toe or in my leg

where it could prevent me from fasting and

etcetera?

They mentioned a very important general rule.

Now

Obviously, some of the things that you mentioned

earlier, but if it is a

situation where his situation becomes much worse, and

he becomes much more sick, This is the

meaning of sickness when the hadith

I'm talking about.

But there's obviously a little pain in your

eye or little pain in your why it

doesn't have any effect on your fasting, then

this is not considered to be the sickness

that the Rudama are talking about in this

way.

The one that is severely old.

Is it upon this person to fast? Is

it upon him to break? And if he

can't fast, what does he do? And etcetera.

It is from the opinion

of the major of the

then this person, he feeds a miskeen

for every day.

This individual, he feeds a miskeen

every single day.

And we all know Ibn Araba said was

he was the individual that the prophet Muhammadu

alaihi was telling him in Duafor.

His tafsir is given

great preference

and great consideration.

Because obviously, the kalam of the Sahaba takes

when the big sahaba,

those that were in Badr,

in their meetings.

That's how he considered him to be a

great

person. Even he was very little. He was

very little.

So one time someone said,

stormy with people, etcetera. So

he asked Imam he asked the Sahaba, what

is the meaning

of the

the amount of knowledge that Allah Subhanahu Wa

Ta'ala gave him. And because of the dua,

the prophet sallallahu alaihi wa sallam as well.

So

he said regarding the eye, even though there's

a lot of

shila, what this big woman or big man

does,

the opposite

opinion is that this person,

Yani, does he give a whole meal

or does he give maybe 1 tinner?

What is the estimation?

They use this proof, Wallachika Rama

in all talking about to the Imola Khalibul.

The medium

or the estimate or the normal thing that

you give your family.

For example now,

you might have for lunch,

rice, chicken,

and something like that. No more meal.

This is what a person will give

every miskin.

This is the estimation that a person would

give for every miskin.

Or the woman that's on her senses

or the individual that is a traveler,

he has to

make up that fast when Ramadan is finished.

According

and also the woman on Amasis, they don't

pay any fidya or they don't,

feed them.

One last issue

regarding a pregnant woman

and also a woman that is breastfeeding.

What does she do?

Does she have to pay?

Does she have to do a lot and

etcetera?

You have people like Iqbal

and also others,

and she doesn't have to feed any misgiv.

According to what the prophet

or the individual that's standing, sorry, to fast.

They have allowed it.

And likewise, gets half and cuts his prey

up.

Muhammad

Ali held him

one more day.

And also a woman, if she fails her

children, obviously,

when she is pregnant,

then this woman,

she makes up this

fasting after the month of Ramadan.

And some important issues.

We ask Allah

to benefit ourselves and, likewise, our prophets

regarding the theme of Allah Azza wa Jal.

And