Abu Taymiyyah – Umdat Al Ahkaam 2 Fasting
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And the second place, that
person takes the religion from is the sunnah
of the prophet sallallahu alaihi wasallam.
No one takes precedence
over these 2.
Allah subhanahu wa ta'ala in the Quran.
Oh, you who believe, do not precede
Allah
and His messenger.
And the third place that a person takes
the religion from
is if there's something called Ijma, the agreement
of the ulama.
Could be the agreement of the Sahaba and
those that came after them.
And, Ummah will never gather upon misguidance like
the prophet
Allah told
us. My Ummah will never gather upon
Walala, upon misguidance.
So it's very important that person knows where
he gets the or where he gets his
knowledge from.
Otherwise,
he could end up getting something or doing
something
that which is not in accordance to the
Deen.
And some other things related to what we
took yesterday, and it's a recap as well.
Some things related to the suhoor.
Why is the least a person if he
eats
that he gets and obtains the reward of
the suhoor?
Does it have to be like a whole
meal,
a drink and likewise a burger and a
chips and everything like that?
Or what's like the least that person needs?
The prophet
he
said
The best of the suhoor of a person,
of a believer is the timir.
So the ulema they took from this that
the least
that person, if he eats in the suhoor
time, he gets the reward is a timir.
And another narration where the prophet of Allah
he
said,
do the suhoor even if it is a
sip of water.
So if you wake up
the suhoor time
and you have a sip of water and
also maybe a Tamar, then you've obtained the
reward of the suhoor.
And, likewise, the great Fudira, like we mentioned
yesterday,
there's too much Baraka into it. A person
shouldn't try and leave it without
an excuse
and try and be very easy in leaving
this sufur.
Because Allah Subhanahu Wa Ta'ala and likewise the
malaika, they're sending mercy upon this person.
Like it was mentioned in a hadith in
Allah azza wa jalua in Malaika.
The malaika and likewise Allah Subhanahu Wa Ta'ala
are sending salutations, sending their rashma, sending their
mercy upon those who wake up al suhoor.
And the other issue that we mentioned yesterday
regarding,
for example, now if a person
realizes that it's Ramadan
and he wakes up in the morning and
he realized Ramadan and he didn't make the
intention before.
What is more closer to the Sawab is
that a person needs to make the intention.
He has to make the intention the night
before
that he's going to making be making his
fast tomorrow.
But
another important issue you find in some countries,
like
I think it's more related, like, Scandinavian,
where they actually don't see the sun
for many parts of the year. Maybe 6
months go past and there's no
sun.
So how in this particular case, how can
a person perform Song?
The Ulemaat have spoken about this issue before
as well
and they've used this proof that a person
needs to estimate
when the Duhr prayer is gonna be, when
the Asr prayer is gonna be, and when
the Maghrib prayer is gonna be.
And they used this proof the hadith of
Dajjal.
The prophet Sallallahu Alaihi Wasallam spoke to the
Sahaba regarding the the Dajjal.
And the first question they asked,
how are we going to pray You Rasulullah?
They never asked him about anything else. Look
how important
and great concern
they gave to the salat.
So the Prophet Sallallahu Alaihi Wasallam, he said
that the Jal will be upon earth for
40 days.
One day will be like a year. One
day will be like a month.
A week one day will be like a
a week,
and the rest of the days will be
like the normal days.
So they said, how do we pray? He
said, it's upon you to estimate.
Fadullah Uddra.
You estimate when the Asr prayer is gonna
be, when the Maghrib prayer is gonna be.
This is the case of some countries they
don't actually see the sun at all,
and the ulama, they use this proof as
how to apply in these type of scenarios.
The first Hadith that we take, InshaAllah we'll
only be taking 3 Hadith,
every time we do a lesson so it
doesn't become too much upon the people to
understand.
The 5th Hadith that is mentioned in the
chapter of Siam and
He used to come at the time of
Fajr
and he would be in a state of
Janaba.
I hope everyone understands what Janaba actually means.
For example, a person has gone to his
wife
or he's had a *, etc.
What he would do after, For many of
Tasil wa Yasun? He would have a bath,
he would wash himself, then he would perform
the
fast.
Sometimes when in the books of Fiqh you
find very touchy stuff being talked about.
For example *,
menses, and things like that. And someone might
think, why is this person speaking about this
issue?
A person needs to know these are the
from the affairs of the deen that needs
to be touched on and spoken about.
Even though it could bring shyness to a
person.
Having shyness in knowledge.
Then he used the statement of Mujahid, which
was from the students of Ibn Abbas
2 people they don't learn the knowledge.
A shy person and also an arrogant person.
So these affairs they need to be talked
about by the person having difficulties
or there's something related to him, he needs
to ask and likewise find out.
Aisha
she said and Imam Bukhara also mentioned this.
The best of the women were the women
of the Ansar.
Shyness never prevented them from getting understanding in
the religion.
If a person is shy to ask, he
can get someone else to ask.
Just like what happened to Ali radhiallahu anhu
And Imam Bukhar al Ahmadullahi Alayhi chapter
Whoever is shy and he asked someone else
to ask for him.
There was an affair related
to Ali
regarding a discharge coming out of his private
park.
So he asked Miqdad ibn al Asfa to
ask the prophet
He asked someone else to do it for
him. It's something important,
so we asked someone else because he was
shayd and also because he was married to
the
daughter of the Prophet Sallallahu Alaihi Wasallam.
So So these things they need to be
talked about and likewise be given importance to
so that a person knows and he doesn't
do and something
that could be and affect his religion.
Baye.
The compromise meaning here regarding the hadith that
we took,
What happens and what is the situation or
what is the shukm of a person
that comes
at Fajr time and he's in a state
of janaaba? Is he allowed to carry on
fasting? Is his fasting incorrect?
Methanol now the Fajr
adhan has taken place and this person
hasn't watched himself.
In the hadith, we clearly see
that the prophet of Allahu alaihi wasallam, he
said
all that he used to wash himself and
then he would carry on fasting.
Abu Rayder radiAllahu anhu and the reason I'm
mentioning this story not to confuse the people
rather,
they take an Ibra from the action of
the Abu Ghrayra.
This hadith never reached him.
He used to go around saying
that whoever
wakest up a fajr and he's in the
state of janaba,
then this person cannot fast.
So one time one of the sahaba, they
went up to him, Abdul Umar ibn al
Harith.
And he told him that, Uma sallam and
Aisha
they said other than what you're saying.
So he said, did they actually say this?
He said, nam.
And he said the only reason he said
what he said was because
father Ibn Abbas told him.
So he made tawajah, he retracted from what
he said, and he carried on saying what
Ummun Salaman Aisha radiAllahu anha said. The reason
why I'm mentioning is the humbleness of Abu
Hurairah radiAllahu anhu.
And it's the example to all of us
that if someone comes and tells us something
that you're incorrect
or you said something regarding the issue of
the deen, it's upon a person to listen
and likewise take from this person.
Abu Uraida never said to him I know
more hadith than you, I am more knowledgeable
than you, it's upon you to take from
me.
We hear, we understand the Tawada,
the humbleness and the greatness of Uhura radiAllahu
anhu and how he dealt with this situation.
He wasn't
arrogant.
Taeib,
if a person has a * inside
the month of Ramadan while fasting, does he
break his fast?
The answer is that he doesn't break his
fast. Why? Because this is not in the
control of a person.
And they use this proof some of the
ulama
when the prophet sallallahu alaihi wasallam, he said,
whoever eats or drinks,
after forgetfulness, then this person carries
on making his fast.
And they derive from this, if something is
not within your choice,
nam is not within your choice and you
do something without choice,
then this
person, he carries on whatever he's doing. He
carries on his fasting,
and there's no specific proof
indicating that if a person has a wet
dream, this breaks his fast.
So there's no problem in a person going
through this
action.
Tayib,
a woman is on her menses
and she wakes up for fajr. Does she
carry on fasting?
There's a condition that a person or a
woman, she has to make intention before the
night or before the morning
and her mentor needs to completely stop, cut
off before she can start fasting again.
It has to make the intention before the
night
or before the Fajr prayer.
If she wakes up and she's still on
her menses and halfway through the day while
she
was on her Menses,
in that particular day she doesn't do it.
And she does the Qada,
She does the Qada.
She has to make the soma another time.
Day of hadith number 2
from today, which is the 6th hadith from
the chapter of Siam.
Whoever forgets and eats or drinks,
then let this person complete his siyam, his
fasting.
And this is only that Allah Subhanahu Wa
Ta'ala has given him food,
He has provided for him, and He has
given him his drink.
And then some Akham related to this, we
understand from the hadith whoever does this out
of forgetfulness.
As for the individual that eats intentionally,
then this person's siyam automatically breaks
without a daw and there's an ijma agreement
within the ulama. Whoever eats purposely
or by intention this person,
fast breaks.
But if a person now forgets and he
has food in his mouth
and it's halfway through his neck or his
throat,
does he make you spit it out, start
beating his back to me in order to
take his food out?
Rather when a person has food in his
mouth,
you do the same thing as before that
we mentioned yesterday as well.
When there's an agreement within the ulama, they
have a person who has food in his
mouth,
nam, and the adhan goes off.
What he does, he completes what's in his
mouth and that's about it.
And we mentioned yesterday as well if there's,
for example, now parts of
food still stuck in his saliva or in
the middle of his teeth, and he realizes
after
the adhan.
If he was to,
how do you say again?
Swallow it Naam. If he swallows then there's
no problem with that as well. But if
a person has something in his hand,
nam, and the adhan already goes off. We
mentioned there's a hadith
that he was ascribed to the prophet sallallahu
alaihi wa sallam, where in reality is daith.
It is weak narration.
That person needs to put it down, and
he doesn't, it was in his hand. Baby's
inside his mouth, it's already in his mouth,
he carries on eating a particular thing.
Tabe, if a person now sees a person
eating,
what does he
do? Does he go shouting at him, gives
him a heart, tadayakhi, you're eating?
Naam. Some ulama they've mentioned and they use
the proof,
that if a person sees someone eating
naam,
whatever in his whatever is in his mouth,
he lets him finish it, but then he
tells him straight away,
so he doesn't carry on eating.
And this is the part of in Kara
al Munkar that they say,
Whoever sees an evil, the name changes with
his hand.
So you see a person eating and he's
got something in his mouth, let him finish
that. But after,
it's upon you to tell him and inform
him,
Nam, that this will actually break his fast
after realizing that this
is not part of the Seam.
The issue regarding vomiting.
Does the vomiting break a person's siyam?
There's an agreement by the ulama
that if a person vomits without choice,
then this person he carries on his yam.
But then you have the other issue, if
a person now forces himself
to vomit, does that actually break his yam?
The most outward opinion
is that this doesn't break this person's
As for the hadith,
Whoever now forces himself to vomit
Naam, then this person, he has to repeat
that particular song again, this hadith.
The ulama did mention in the hadith of
Ba'if.
Cupping, does this break your fast?
We have a hadith in Bukhari,
and the authority of Ibn Abbasin, ibn Abbasin
radiAllahu anhu,
that he accompanied him in the Hajj al
Wadah.
And it was from the last Hajj that
the Prophet Sallallahu Alaihi Wasallam done.
Ibn Abbasi said that the Prophet Sallallahu Alaihi
Wasallam was muhlim
and he
done the hijama,
he was cupped.
And also in another narration,
he was cupped while he was fasting,
and he didn't break his siyam.
There's another also another narration which happened before
that.
The one time the prophet sallallahu alaihi wasallam
walked past and he saw a person cupping
the other, he said both of them, they
broke their fast.
But the reason why
the ulama they say that this is the
Nasr for the Mansurf, this was from the
last of the actions of the Prophet Sallallahu
Alaihi Wasallam.
In Hajjatul Wada,
the day when
the ayah came down, the
day when I completed the religion.
And it's from the last actions of the
prophet sallallahu alaihi wa sallam, so he takes
precedence
over anything other.
The heed that got cupped while he was
fasting
and he didn't break his fast. And that's
like the most outward opinion
regarding this issue.
Okay, tasting the food. This is more convenient
for the woman
who cooked the food before the
Aliftar.
Ibn Abbasan al Hasan al Basri rahmatullahi
alayhim.
Na'amdi said they have a person now
that's cooking the food was to taste the
food,
there would be no problem in this.
But he tries to the best of his
ability
that when he taste that food, it doesn't
go in.
He tastes it and he keeps at that.
Naam, he doesn't taste it until Masha Allahayani.
He eats the food and he's tasted it
fully.
Now, Ravi only tasted it twice, so there's
enough salt in there. And likewise, there's
enough ingredients in there that if there's something
missing that he goes and buys and etcetera,
he doesn't do it to enjoy himself and
looking for an excuse.
Few more things
as well. The siwak.
Does using the siwak
break a person's siyam?
Imam Bukhar Ahmad Tumai had a very good
Baqth regarding this in Sahih.
And he leans more towards that if a
person
was to use the Siwat, he wouldn't break
his fast.
He chapter in Sahih,
The use of siwak for a personalized fasting.
And then he used as proof,
a general Hadith.
When the prophet salallahu alayhi wasalam he said,
had I not wanted to put hardship upon
the people, I would have ordered them to
use the siwak upon every salat.
And another narration upon every wulu.
But because he didn't want to make a
hard upon the people, he didn't make an
obligation upon the people.
So then Imam Bukhari said,
the prophet sallallahu alaihi wa sallam didn't make
it specific for Assayim, a person that's fasting.
When a person prays
sometimes he could be fasting as well, and
the prophet never specified
it. So it goes under the generality that
a person, if he's fasting, it doesn't break.
He's fasting if he uses a siwak.
Toothpaste,
does it break the siwak?
Sheikh Albanir Ahmadallai, Alayin Sheikh Al Taymene, they
constantly talked about this. They said it is
permissible.
Na'amba is better to leave it off.
The reason why they said this for example
now, if it doesn't reach the halut, it
doesn't go inside a person's stomach,
or it doesn't go down his throat, then
there's no problem in it.
If he uses a little bit,
as long as this doesn't go down this
person's throat.
But if he fears now that the more
he uses is gonna go down his throat,
it's
better to leave you off. From the Isti
Hadah and the struggle of the ulama,
because I don't think there was any toothpaste
in the time of the prophet Sallallahu Alaihi
Wasallam. So in these Masai Al Nasi, you
find that the ulama, they constantly
speak about something like this.
Babe, if a fly goes inside your mouth
and it goes down your throat or
flour or dust or anything like this, does
this break your fast?
The outward opinion and there's an agreement of
the ulama,
because this is outside your hands, you can't
actually control it, it doesn't break your fast.
And last hadith before we wrap up today,
inshallah,
is the hadith that we read of you
Allahu Anhu?
He said
we were sitting with the prophet and
a man came.
He said to the prophet sallallahu alaihi wa
sallam, I've destroyed myself.
So he said to him what has caused
the destruction?
He said I went to my or I
had * with my wife.
This shows that this person done it with
intention because he said to the Prophet, I
never forgot, he never said that to him,
he said I destroyed myself.
I went to my wife while I was
fasting,
meaning he done * with her.
So then the Prophet
said to him,
Do you have a slave that you can
free?
He said, No.
Then he said to him,
Are you able to fast 2 months in
a row?
He then said, no.
He said,
do you have the ability to feed 60
poor people? He said no.
Then the prophet salallahu alaihi wasalam, he waited.
He said, While he was waiting a man
came.
A man came with a basket of timir,
a basket of dates.
So then the prophet
said, he
said, where's that guy again?
So he said to him, take from this
basket of timir and give sadaqa.
So the man said to him, by Allah,
there's no one between these two mountains that's
more poor than me.
So the prophet salallahu alayhi wasalam started smiling
until you could see his canine tooth.
He said what you should do
is make sadaqa upon your family
because this person was so poor, it's not
like something suitable that he goes and gives
to someone else. The Prophet told him to
go give sadaqa to his own family because
they were so poor.
And from this hadith that we understand, there's
marathic, there's like stages of what a person
does if he goes to his wife
because it's something that is very dangerous in
the month of Ramadan.
If a person does it out of forgetfulness,
then this doesn't break his fast.
Just like the Ta'am and the Sharab,
like eating and drinking.
We all know the hadith that we took
before whoever eats or drinks after forgetfulness doesn't
break his fast like the prophet said. It's
only something that Allah Subhanahu Wa Ta'ala gave
him And likewise,
when a person goes to his wife, it's
the same thing. If he does it out
of forgetfulness, it's the same
perspective. Allah he mentioned in the Quran,
Oh Allah, do not hold us accounted
if we forget or we fall into mistake.
And also there's another hadith which is
the correct meaning, but the hadith is actually
daida. You find some ulama, they say daaifsam
sahi Allah
has forgiven those who are forced to do
something
and also fall into mistake and also
forget.
But if a woman now is forced to
do something,
meaning forced
by a husband
or she's forced to have * with her
husband, anything like this, does it break her
fast?
The outward opinion that this doesn't break their
fast
according to the hadith we just mentioned.
Okay. What does a person do now
if a person forgets
and he goes to his wife?
Like it's mentioned in the hadith, it's upon
him a kafara.
If he doesn't have the ability to free
a slave,
then what does he do? He has to
fast 2 months in a row. If he
doesn't have the ability, he has to feed
sittin al miskinan,
60
poor people and he does exactly what is
mentioned in the hadith, he's very very sarikh
and very wadeh.
And the last issue that we talk about
today InshaAllah Ta'ala,
kissing a person's wife.
Does this actually break a person's siyam?
According to the hadith in Bukhary,
where
where Aisha radiAllahu anha she said,
that the prophet salallahu alaihi wa sallam used
to kiss them while he was fasting,
and he didn't break
his fast.
But she said at the end of the
hadith,
He was a person
that could control himself.
And the ulama they've said regarding the hadith,
it is permissible
but if a person can't actually control himself
and he gets to a point where he's
gonna be end up doing
* with his wife, he doesn't do it
and he doesn't get near her.
Because Allah Subhanahu Wa Ta'ala he said,
a person needs food and drink and his
desires for my sake.
And likewise Sheikh Al Bani rahmatullahi
mentioned a very important statement regarding this issue.
It is better even though it's permissible the
prophet done, it's better
for a person to leave it. Suddenly, dariyah,
just to stop
a person falling into something major.
And the Prophet Sallallahu Alaihi Wasall was a
person that could control himself.
Many guys you find, you know, it's a
bit difficult for them.
It's better for them to live up this
issue
and
He keeps away from her while he is
fasting.
We ask Allah Subhanahu Wa Ta'ala to make
our siyam
and helps us to the best of our
ability to get the optimum and likewise the
maximum reward of the siyam,
and makes it from those
who
gained the reward and our sins are forgiven
for attending and listening.