Abu Taymiyyah – The Different Tawaafs in Hajj and Other important issues when doing tawaaf
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Umrah to another Umrah. When a person, he
performs a Umrah in a specific month,
till the next Umrah that he does, the
prophet salallahu alaihi wa sallam, he told us
it's a kafar.
A person's sins are being expiated and forgiven
in between these 2 Umrah.
Then he told us the Hajjda is
It doesn't have a reward except for Jannah.
We explained yesterday
that the meaning of is
It is the Hajj that is not mixed
with sins
and also transgressions and things that the person
does.
Today,
I want
to speak about the different tawafs
that we will all be doing.
The different tawafs that we will all be
doing.
Because very very easy for a person to
become confused.
And maybe he
easily
may live off these tawavs that are very
very important.
The tawavs, brothers and sisters,
are of 3 types.
And brothers and sisters, we need to be
very very attentive because these are very very
delicate issues.
And it requires maybe to note down the
benefits today because it's more technical.
Yesterday was a reminder. We mentioned benefits.
Some hot softeners. But these
are very technical things that we need to
be aware of.
And
we pay attention to it.
We have 3 tawaf as mentioned.
You have the first type of tawaf
that all of us we've done when we
came into
Makkah.
The first tawaf is called tawafur Khudoom.
Tawafur Khudoom which was the one that we've
done.
The second type that you have is tawafur
ifala.
Then the 3rd type of tawaf that we
are going to be doing, insha'Allah,
is called tawaful wada.
And insha'Allah, each one I'm going to explain
further.
The tawaf for Khudoom that we've done when
we came into Al Makkah,
it is a tawaf for the hajj,
The hajji, the one who is performing the
hajj,
it is mustahab for him.
It is a sunnah.
If the Hajj he didn't do the tawaf,
the tawaf that we done,
his hajj is still correct.
This tawaf is mustahab. What does mustahab mean?
If you do it, you get rewarded.
If you don't do it, you don't sin
for it.
And there's a difference between tawaf that is
mustahab,
sunnah, and a tawaf that is wajib. And
I will explain all of this inshaa'a'ala.
Also, this tawaf, brothers and sisters, we connected
it to what?
A between
Safa and Marwa. We've done the exact same
thing that a person would do when it
comes to Umrah. Okay.
When a person, he goes to Umrah. Let's
just say maybe for Ramadan
or he goes in the Easter holiday on
April.
He performs a tawaf.
It is the same tawaf that we done.
But what did I mention?
That this tawaf is mustahab
for the hajji.
But the person who is only
performing Umrah,
his tawaf that he does, it is a
ruknun.
It is a pillar. If a person he
comes out in Ramadan,
or he comes in April and Easter,
that tawaf he does, it is a pillar.
If he leaves the office, his umrah is
not right. His umrah is not correct.
But the tawaf that we don't know as
a hajji,
because we are to judge now, and we
will be doing other things in the future,
inshallahu ta'ala.
It is a sunnah. If you left it
off, then your Hajj is still fine because
you're going to be doing the actions of
Hajj later on when we started.
I hope I haven't confused you, but inshallah,
I will recap
later.
The second type of tawaf,
it is the most important tawaf.
The first one we can forget about it
because we already done it.
It is called tawaf for ifala.
It is the most important tawaf that you
would ever do in your life.
This is a tawaf
that we will be doing later when we
finish
or at the end of our Hajj.
When we go to Mina,
and we also go to Harafa. We go
to Muzdalifa.
We come back to Mina, and we throw
the jamarat.
After that, there's a tawaf,
which is a.
What does mean? Let's just say we have
a house. It has 5.
It has 5 pillars.
In English means
If you take away, what what happens? The
house breaks down.
The whole thing becomes demolished.
Likewise, when it comes to our hajj or
any other Ibadah, when you hear it
is a vital crucial thing of that specific
Ibadah.
If that rukn gets taken away,
our Hajj
is nullified, is void.
Likewise, Arafa. When we go to Arafa, it
is a ruknun. But all of that, I
will explain later insha Allahu Ta'ala.
Slowly, slowly. I just want to discuss a
few things today, and then another thing tomorrow,
and the day after another thing. So this
tawafali father, how do we know it's a
ruknun? It's a pillar? Allah subhanahu wa ta'ala
said in the Quran,
Quran. Around the
is from the names of the Kaaba.
From the names of the
father. They have unanimously
agreed. There's a consensus.
What does mean? We know that we take
our religion from 3 places.
The Quran,
the sunnah, and the ijma'a. Ijma'a means when
the scholars or the sahaba, they have unanimously
agreed upon something.
All of them, they are in agreement.
All of them, they have come together, and
they have taken a certain position. So you
have the Quran, the book that we read,
where we take our religion from. The sunnah,
and we also have the Ijma.
And here you find that the they
said that the intended purpose, the meaning of
this verse, it means the
father. Likewise, Imam Al Nawi, and also
Ibn Abdul Bar, all of them they said,
it is an ishma
that the intended purpose here
is father, and it is a Hajj. It
is
a father.
Also what happened is brothers and sisters,
one time, Safiyyah,
the wife of the prophet sallallahu alaihi wa
sallam,
she
her menses came at the time of hajj.
It was the time of the month when
Hemenses came.
Aisha radiAllahu anha,
she said to the prophet sallallahu alaihi wa
sallam, that
Sofia, she's on her menses.
Her time of the month came in the
Hajj period. So the prophet salallahu alaihi wa
sallam, he said,
Hashi now stopped us from leaving.
Hashi now does something called haps. Haps means
if you are now stuck.
Has she now may become the reason that
we are stuck, we can't go.
Meaning that if she doesn't do any,
we cannot leave.
So we ask the question, has she now
stopped us and also,
like stopped us from leaving?
They said to the Prophet Sallallahu Alaihi Wasallam,
He a father.
She has done her tawafulli father.
Then the prophet salallahu alaihi wasallam, he said,
let her go. If she's done her tawafali
father, let her go. Just to show you
now that this tawaf,
if a person that doesn't do it, if
he doesn't do the tawafali father,
then he cannot leave.
He has to do the tawafali father. It
is
a that we all need to be very
attentive to.
What happens now if a person leaves?
He hasn't done his father.
This person, he came out for Hajj. He
done everything except
father.
What the scholars
say, The majority of the scholars they say
that if this person has gone let's just
say for example, we went to Medina
after Hajj. And there is some people, they
never done father. They say he has to
put his ihram on again, and he has
to go back and do that father again.
If a person now, he goes far away,
for example, we go back to Britain. We
know we can't go in and out. Right?
You need a Hajj Visa.
You have Hassan al Wasir
who said
that
he needs to perform
the Hajj again.
And likewise, in Hazem,
Rahim Allahu Ta'ala, they both said he has
to perform his whole Hajj the following year,
which is a serious thing. Imagine you pay
£3,600
or £4,000
or even more. You leave off this tawah
and because of it you have to do
it all again.
The third type
of brothers and sisters,
it is called
It is known as the farewell tawaf.
The prophet sallallahu alaihi wasallam, he said,
One shouldn't leave
until the last thing he does is go
around the Kaaba.
This is called
and it is.
Yes, sir.
It is.
We mentioned it's free. Right?
For a Hajji, it is
He
believes the oath, no problem. There's nothing upon
him. He doesn't need to do anything.
Then you have the second thing,
which
is If a person doesn't do it,
his Hajj is in tatters.
The third one
I'm speaking about now.
The prophet said, 1, he shouldn't leave.
Until the last thing he does is what?
And it is a. Ibn Abbas radiAllahu anhu
said,
We were commanded
that the last thing that we do is
going around
the Kaaba of Allah subhanahu
wa ta'ala.
Except you find that
the the woman who's on a menses. Let's
just say, for example, the Hajj is finished.
She's on her tawafali father. And then that
time of the month comes
where she's on her menses.
The prophet sallallahu alaihi wasallam, he said,
That woman, she doesn't need to do it.
It has been forgiven for her. She doesn't
need to do it.
Okay.
Comes up now and it's a very frequent
common ask question.
Sometimes you find, and it might be the
case with us,
that the time between us leaving
and
the tawaf al I father, it is a
very small time.
When we come back from the Ramayat,
we might have maybe approximately 24 hours.
And I mentioned 2 tawafs we need to
do. Right? The tawaf and
the tawaf And we only have 24 hours.
There's going to be very it's going to
be very very crowded.
I have never ever seen in my life
a place become so crowded
except of the Hajj al Makkah. Every year
we see it.
It is very very crowded.
And you have to do do do you
have to do 2 tawafs. What do you
do?
Does a person now do tawafali father? It
might take him 5, 6 hours
to finish up his amaril umrah. And then
after that he left the again.
What the scholars have said,
because the hadith said what? The last thing
that the person should do
before leaving
Mecca is to go around the Kaaba.
Scholars like
Imam Ahmed mentioned. And also,
Salal Al Bessainen. They mentioned that one can
combine. 1 can combine
between Tawaful I father, which is a ruknun
and the Tawaful which is a wajib.
With one intention
and perform that around the Kaaba.
Brother Zayila, sister Zayila with me. Why is
it a bit?
Am I is it a bit too confusing?
You have tawafali father. Right? And I mentioned
we might only have 24 hours. How is
the person going to do tawafali father and
tawaf
in the space of maybe 10 hours before
we leave?
It's very very difficult. He gets very packed
out.
The scholars, they say, if a person now,
he latents
it. He latents it all the way to
the end of his journey, his trip.
There is no harm for him making the
what intention?
To make his intention
for the tawaf, for a father,
them to both
before he
leaves. I will explain later as well,
Might be very difficult to understand, but as
we get close, I will try to break
it down again.
But these are the 3 tawaf that the
person needs to do. You have tawaful qudum,
tawaful father,
which is a
Hajj.
Okay. That which I want to speak about
Insha'Allah is more pertaining the tawaf now.
When a person now he wants to perform
the rituals of Umran Hajj.
Because there's some actions that we've done before.
In tawafur qudun, that you don't need to
do in tawafur, father.
When we came into the Kaaba or into
the Haram,
we took our hands
out. We took our right hands out and
we put the Ihram
on top of the left hand.
We done something called It
is called
And also what we done was something called
the Ramal.
When we was going in the first three
Ashwat,
the men they were jogging.
Do I need to do that for the
tawafali father as all? Yes.
The correct position is that the Ramel
and also taking your hand out is only
in specific for the tawaf of Qudum.
You don't need to do that for tawafali
father.
Abdullah ibn Abas radiAllahu anhu, he said,
Ibn Abba said, the prophet salallahu alaihi wa
sallam, he didn't do Ramal. Ramal means to
jog.
As you can see, people they start jogging.
The prophet Nabadanda in the Tawafani father. He
didn't do it.
So it's only specific for
Tawaf or Hudun. To take your hands out
and also to do the Ramal.
What about for the women?
Do the women need to do
Ramal?
There's a unanimous agreement.
That the woman, she doesn't do the Ramal.
Not around the Kaaba and also
she doesn't do it.
Why? Because the Anna is a keshif.
She like
her running around, you find that her body
becomes apparent.
And the sharia has come to hide the
body of a woman.
So this is not for the woman to
do Ramal. You will find women and suffer
more running.
And also around the Kaaba running. But the
reality of the matter is that it is
only for the man and it is not
for the woman.
What does a person do when he now
goes into the Kaaba?
Awa Fali father, we want to insha Allah
do it like the prophet sallallahu alaihi wasallam.
And I will try to insha Allah walk
and mention the sunnah.
And when I mentioned sunnah, wajib and gurkna,
we should be able to differentiate between the
3 as we mentioned.
That which you find there's a lot of
controversy about and a lot of people have
misunderstand me
is
when I reach the Hajr al Aswad, I'm
going around.
I have started
my tawaf. Where do I start it?
I have to start it at the Hajr
al Aswad.
If I now enter into
Badm Al Iqfahal,
I am maybe halfway between the Hadr al
Aswad and the Ruql al Irani.
Is it okay for me to just carry
on like that and stop my tawaf left?
You have to start at the at the
hydro
as well.
You have to start there. If you don't
start there, then that tawas,
that shows that you done. That's the compilation
of the Ka'bah. That specific one, it is
not counted.
So you have to start at the Hajar
al Aswad.
If you started halfway through, you go into
the Haram, you have to wait until you
get to the Hajar al Qadwah and then
start again. Start from there.
What do you do? You face the Ka'bah,
You're in parallel, you move your body till
your body is in front like this. So
the Hajj alaikwari.
The first one you say,
The first one.
You say
People you will find will say in all
of them, But the correct one is you
only say this
the first one.
Okay.
Which ones do I touch? Which one do
I not touch?
Pertaining the Hadar al Aswad, let me just,
inshaAllah,
stick to the Hadar al Aswad.
Hadar al Aswad, there's 3 things that we
can do.
Hajir al S word, there's 3 things that
we can do.
The first one is the kishit.
Umar ibn Khattab
said,
I know you are a stone, you don't
benefit
Has I not seen the Prophet
So it's a sunnah, something the prophet done
and we try to do
it. And the prophet would try and do
it every
shawt. Shawt means every round.
But obviously, we can't do it now, and
I'm going to explain and mention a very
important point pertaining to you. We can't do
it. It's very difficult. It's very crowded.
The second thing that a person can do,
if he manages,
is to touch it.
When you're going around the Kaaba, to touch
it.
And the third thing, that even the prophet
sallallahu ahi wa sallam done,
if a person has a stick, he gets
the and
he touches it like that.
That's three things.
Also what the person can do is after
he has touched the hadrial as well, he
can kiss his hand.
Sabat Anil Nabi salallahu alaihi wa sallam, as
Abdulaihi wa sallam mentioned. You can kiss your
hand in the Halifa sahih.
Okay.
A common thing that people tend to do
is
every time they do, they say, just be
like Allah, and they kiss their hands.
This is something that has no deal pertaining
it. To kiss your hands while you are
going round when you reach the
different shot or the different round, it has
no deliver.
If you touch the Hajar al Aswah against
your hands, good.
When you're going around and you know where
near the Hajar al Aswad, the case your
hands this has nothing to do with Sharia.
There's no deal for it.
Let's now talk about the Rooknayimani.
Rooknayimani
is
you have 2
2
that are facing Yemen.
1 of them is Hajar Aswad, and the
other one is another Ruknun. It's another pillar
of the pillars of the Kaaba.
Also, It is permissible for you to when
you go pass it to touch it like
that and to keep it moving. Not to
kiss your hand, not to get a piece
of cloth and rub it on there, all
of this you will find around Kaaba.
People getting cloth,
rubbing it on there,
kissing it.
There is absolutely no proof to kiss it,
to rub yourself on it, to make you
around,
there's no delivery.
As for the other 2, the other 2
pillars of the Kaaba,
then you don't touch
it. Because the prophet sallallahu alaihi wa sallam
never done it.
The prophet sallallahu alaihi wa sallam never done
it.
One thing I want to point out brothers
and sisters
is something that I see every year.
People fighting to go to the Hajar Aswad.
Lhasaq.
There's no doubt pertaining the one who kisses
the Hajar al Aswad. It is a big
Fazila.
You get great reward. Your sins get forgiven
as it came in the Hadith.
A person's
sins, his minor sins they get forgiven.
And it's Mustahab. It is a Sunnah.
It is not wajid
for a person to do it.
Some in common that you find is
people
doing
or hitting others
harming others to do the sunnah.
We know in our Sharia
that you cannot do something is that is
haram
in
in order to do something that is must
have.
Are you with me brothers and sisters?
To do something that is haram, in order
to do something that is sunnah.
Me hurting someone, elbowing him. I've seen someone
get elbowed in his eye and he go
a black eye.
Just trying to get to do something nice
Sunnah.
It's important. It's a very good thing to
do. When you're going to hurt someone, our
Sharia doesn't allow it.
To hurt someone in order to facilitate Sunnah.
Likewise, pertaining to woman.
Sometimes you find a woman she goes in
there between men.
She comes out sweating,
her hijab is ripped, her Abay is ripped.
And you can see parts of her body.
Does the Sharia I really tell you to
do something that is Sunnah? And on the
way to doing that Sunnah you fall into
Haram or your body becomes
and you open and it becomes uncovered.
Also something that we should advise the women.
Those who are doing it to maybe abstain
from it.
The other thing I want to mention, insha
Allah, brothers and sisters,
is
pertaining wudu.
The tawaf.
Do I need to have wudu? Do I
not need to have wudu?
I'll mention very important principles because you will
find that it is a very common ask
question
that people tend to ask all the time.
When I'm performing the tawaf,
what happens if I break my wudu? Do
I need to have wudu when I go
to it and etcetera?
First, we need to understand,
without a shadow of a doubt,
When the prophet
performed the tawaf, he made rule.
He done it.
But one thing we need to know, brothers
and sisters, and inshaAllah, I say principle
If the prophet sallallahu alaihi wa sallam done
something, does it become Wajib?
If the prophet sallallahu alaihi wa sallam came
and he performed, what do I understand from
it? Is it wajib? Is it wajib? We
know
mujarraf If the prophet done something, it doesn't
show it is wajib.
It is a sunnah. But
if the prophet sallallahu alaihi wa sallam came
and he commanded,
he said,
Oh, he commanded you.
Then it becomes.
It becomes.
If he commanded and he ordered you, and
the prophet sallallahu alaihi wa sallam did not
order a person to make.
He didn't
order someone to make We mentioned before that
the prophet said, he commanded a person
to do the Tawaf. The last thing that
he does is the Tawaf. He becomes wise
Because he commanded
you. Here, he didn't command it.
So what we understand from the action of
the Prophet that it is a Sunnah because
he never commanded it.
You have
another hadith as well where the prophet said,
I have only, only, I have only been
commanded
to perform all the ablution
when I stand up for the salah. That's
another hadith that they used to say that
it is not wajib.
Okay.
But those who say that it's wajib, they
use the hadith of or they use what
ibn Abba
said.
He said that the Tawaf is like the
salat.
But the is like the salat, except that
you can talk in it.
Let's just say for argument's sake, we will
now,
take the safe option.
We will take the safe option when we
go and we perform the tawaf,
we perform wazoo.
And if a person he believes is wajib,
he performs wazoo.
I will give you a practical example that
you will find yourself in your situation.
When you go and perform tawaf, father, you
will find that the misery is packed.
Maybe
it will take you a few hours to
finish it all off.
You are not even walking. You're actually just
like this
taking steps
around the Kaaba.
You will do breaks.
And you know if you leave the Haram,
you can't come back in.
Why? Because there's police there. Sometimes they cover
the Haram and you can't come in.
And you've done 3 rounds of the Kaaba.
What you gonna do? You gonna leave the
Kaaba?
It might be another few hours before you
perform the 4th round.
We have a
in our religion, a principle.
And that
when a person now, he goes through a
lot of hardship in doing a certain act,
he gets a permission to do something through
his.
You find yourself in a situation
where it is difficult for you to come
out.
And this guy, the brothers and sisters, they
said unanimous is a Ajima upon it. Because
the prophet
said, whatever I told you to do, then
try to do it to the best of
your ability.
What are you going to do? You're going
to come out and break your talaf?
Rather,
either This principle is
If it now becomes difficult for you, then
the matter becomes easy.
And it doesn't make sense for you to
leave the Kaaba,
and then maybe it's another hour or 2
before you do the 4th round or the
5th round.
Rather, our religion has been made very very
easy.
You read, Allah will become
as Allah mentions.
Allah wants to make things easy for you.
He doesn't wanna make you hard.
None. So that's something
that we should be fully aware of.
And also what ibn Atayeem
other than they mention is,
the prophet salallahu alayhi wa sallam,
he performed hajj, he performed and many people
they performed it with him.
Not one time did he ever command them
to perform the Wudu.
Not one time did he ever command them
to perform the wudu.
Take the same option. Make the wudu when
you're performing the tawaf.
But how happens now when you break it?
Are you going to leave the Haram?
Are you going to stop your tawaf? The
religion has been made very very easy for
that person. Rather way he does, he carries
on, and he keeps it moving like that.
And then after that, what does the person
do?
He goes to the Maqam Ibrahim.
Maqam Ibrahim.
It is where you have that goldish type
thing next to Kaaba.
And again brothers and sisters, you will find
a lot of people, they are kissing it.
They are touching it. They are rubbing their
body on it.
Earlier, we mentioned the hadith of Umar Al
Khakab. And yesterday, I mentioned brothers and sisters,
that hadith you can write a whole book
on it.
Look now, look at our Sharia.
In one part of the Hajj, what we're
doing? We are kissing a stone. At the
end of the day, that's only a stone.
It's a Hajjar.
And when we go to the Jamarat, we
are getting stones, we are throwing it. We
are throwing it.
Why one time we are kissing it and
why are we one time throwing it?
None other because the prophet
he
he told us to do it.
If a person comes up to you and
he says, Rafi, you look good. You won't
you know, there's no problem.
Josefa ibn al Yamani,
radiAllahu anhu, said a very very powerful statement.
He said,
What the companions used to do? They worship
Allah through it.
And whatever they never used to worship Allah
with it, they don't do it.
It's the companions.
Our religion is not aqal, I use my
brain
or my intellect. I do what my mind
tells me.
Rather our religion is tiba. If the prophet
done it, you do it.
One time he kissed a stone, one time
he threw the stone.
And again, you are finally taking place with
the makam Ibrahim.
You pray
behind it.
But I will tell you it is very
very difficult.
Especially for Tawafari father, to go and pray
behind it, it's very
difficult. Allah subhanahu wa ta'ala said, we're talking
to be mafami brai masala.
Okay.
Where can I pray?
If the whole Haram, can I pray there?
Can I pray in my home? Can I
pray
in maybe Arafah?
What the scholars they say is,
in regards
to Where where the if Prophet Ibrahim alaihi
sallahu alaihi wasallam
stood at, it says, Hey, Maqam Ibrahim.
So you can play it anywhere.
Whether you are outside the Haram, whether you
are on the other side of the Maqam
Ibrahim,
if you pray it, it's absolutely fine.
But actually, it is better better, Adwal,
that you pray behind the Maqam Ibrahim.
Maybe the person doesn't find and he ends
up maybe going outside,
then there's no harm in it.
And I can't remember the exact,
Sahabi I think it was Safia.
Safia Radiallahu Anha.
She prayed outside. The prophet told her to
pray outside the Haram.
Outside the Masjid. So there's no harm in
that.
Another action that person does the Prophet sallallahu
alaihi wa sallam done,
And it's again is Mustahabbi, it's sunnah.
The Prophet sallallahu alaihi wa sallam,
he got
water,
and he poured it on his head.
Sunnah that the person can do. If you
don't do it,
no problem.
I'm sorry, I forgot what does the person
do in the salat. You pay 2 rakat
and you just read,
and also
Then you pour it on your head,
You start with
You read the
and you get on the mountain in that.
There's a jib'el there. You face the Kaaba,
you say, Allahu Akbar,
Allahu Akbar,
Allahu
Akbar,
And this is when you go with the
group, you can find it in the screen
there, the du'a to read, and then you
make du'a Allah Subhanahu Wa Ta'ala.
Brothers and sisters, please
use this opportunity
to ask Allah Subhanahu Wa Ta'ala whatever you
need. We have a lot of problems in
our lives. Some of us we have financial
problems, some of us we have health issues,
some of us our kids are running around
in the sharia.
This is from the places
or the American
where a person's tribe accepted.
You have a number of places. You have
Araka, you have Muzdalifa, you have when you're
throwing the Jamarat, a place that you stand
and you make your up. And the 4th
place is,
where a person's dua is accepted.
And the Prophet SAW Allah has told us
this,
to make dua in this place. After you
read this dua, you make du'a with whatever
you want, and you repeat it 3 times.
The same thing you done in Safa, you
do in Marwa, as it came in the
hadith.
As the Prophet
narrated.
So you done this, but you have to
face the qiblah, and likewise when you go
tomorrow, you can do that as well.
You use it and don't waste it
by making du'a through Allah subhanahu wa ta'ala
in order for whatever you want for it
to be fulfilled.
After you do that, obviously, you do your
help, you shave your hair. All of them,
inshaAllah wa ta'ala, I will speak about it,
as the time comes because the Yom Usamil
is when our heart starts.
I think it's on Thursday. Right?
I'm not exactly sure of the date.
It's a Friday.
I should know it, but
The Yom Hashanim, the 8th day of the
Ijal.
We're going go Istiraf in the house.
Okay, Saturday. People are saying Saturday.
Okay, Saturday is when the Hajj starts, and
inshallah, tomorrow I will
talk you all through it, what is best
to do, what time we need to wake
up, and etcetera,
and we'll take you on from there,
inshallah Another thing I want to inshallah say
is, if anyone specifically from our group,
they need my have my number is there.
Because I don't know. Some brothers are saying,
like, no one's here.
You I don't see you. I haven't seen
you for 1 week or 4 days.
You You know, brothers,
we, like, came here as old.
I wanna do Ibadah,
I wanna go to the Haram,
you know.
It cost us to come here as well.
So I wanna make the best of my
time.
So if you need something urgently, please call
the number.
Ask for me to stay here
24 hours or to stay here with everyone
all day, then,
brother, it's not fair on me.
You're getting reward, you are the Kaaba, and
I'm sitting here by myself not doing anything.
So if there's something urgent, my number is
there. Please give me a call. I'm gonna
phone my dad as well, and we will
try to,
fulfill it to you, inshallah
SubhanAllah.