Abu Taymiyyah – Tafseer of Surah alQadr & Beauty of The Night Prayer Jeylaani

Abu Taymiyyah
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The speakers emphasize the importance of learning from the Prophet's teachings and the holy spirit's ability to protect against evil behavior and build on from those who are excessively fast. The importance of the Prophet's teachings and the holy spirit's ability to be rewarded is emphasized. The speakers also emphasize the importance of the Prophet's teachings and the holy spirit's ability to be rewarded, as well as the importance of the conservative, conservative, and conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative conservative

AI: Summary ©

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			Just like, our brother
		
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			Zuddar
		
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			said that the sheikh has traveled from Leicester
		
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			to give this talk in regards to the
		
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			tafsir of Surat al Muqaddub, just like I
		
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			recited.
		
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			And, many of us, we just hear the
		
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			Surah and we did not understand the meaning.
		
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			And this is why we have invited the
		
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			shirk so we can take the the gems
		
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			and the pearls from the area to Allah
		
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			Subhanahu Wa Ta'ala.
		
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			So please listen to him attentively.
		
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			May Allah allow us all to benefit.
		
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			Insha Allahu Ta'ala, we want to go through,
		
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			the tafsir of Meiratul Badr and also bring
		
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			out some, you know, pearls and jewels,
		
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			that we can find in this small,
		
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			chapter of the Quran. And before I do
		
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			that,
		
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			a lot of Masali tend to do this,
		
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			you know, they tend to refer to me
		
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			as a Sheikh.
		
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			I don't, you know, the masha'i are the
		
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			likes of Sheikh Salih Khouzan,
		
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			you know, masha'ikh in the in the Haram
		
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			of the prophet sallallahu alaihi. He was telling
		
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			the prophet's masjid.
		
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			And the Allah scholars that we know in
		
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			Egypt and Yemen. As for us, we just,
		
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			you know, small students of knowledge that have
		
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			been trying to, you know, teach the people
		
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			and build that bridge between,
		
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			the general mass and also the students who
		
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			are here and the scholars as well. They
		
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			are the real moshayikh and living here, here,
		
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			you tend to find that the standard tends
		
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			to drop very quickly,
		
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			you know. And if only we knew,
		
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			the the level of knowledge that the scholars
		
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			have and who deserves to be,
		
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			you know, in fact called a Sheikh.
		
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			So Insha'Allah, my name is just Mohammed
		
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			or Abutania,
		
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			you know. So, I think that's Insha'Allah.
		
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			Another
		
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			before I start the lecture, what I want
		
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			to go through is some introductions.
		
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			The importance
		
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			of tafsir of Quran and how we do
		
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			tafsir of Quran,
		
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			You know, because brothers and sisters we're living
		
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			in a time where
		
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			many people just come and they start commenting
		
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			on the Quran.
		
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			You know, some of them through maybe opinion,
		
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			some of them through desires,
		
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			some of them through, you know, just trying
		
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			to promote something that they believe.
		
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			That's why we need Dawabit when it comes
		
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			to the Tafsir of the Quran
		
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			it is not a light matter
		
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			it is not a light matter why because
		
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			we are interpreting the speech of Allah Azzawajal.
		
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			We are interpreting the speech of Allah Azzawajal
		
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			is not the interpretation
		
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			or the speech of, a human being or
		
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			someone that we know, you know, or a
		
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			friend of ours or even our parents.
		
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			Imagine if someone took the statements of our
		
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			parents, their speeches out of context.
		
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			No one would accept that. Imagine thinking the
		
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			statement, the speech of the prophet Sallallahu Alaihi
		
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			Wasallam out of context
		
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			or the statements of Allah which is aaadunu
		
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			aaala.
		
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			And Allah Subhanahu Wa Ta'ala told us in
		
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			the Quran the danger of this.
		
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			Do not follow that which you don't have
		
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			any knowledge about. In the Samah
		
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			the ears, the hearing while Basra also the
		
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			seeing the sight.
		
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			While Fu'ad and the heart
		
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			are going to be held responsible of Yamaat
		
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			Yama.
		
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			So it's not a light matter for everyone
		
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			and anyone to come and indulge
		
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			in doing tafsir of the Quran.
		
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			Also brothers and sisters after looking at the
		
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			situation of a Muslim Ummah today and the
		
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			reason why there's so much innovation there's so
		
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			much you know distortions of the Quran.
		
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			You find is because everybody is just coming
		
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			and saying whatever they want.
		
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			If the people stuck to the correct way
		
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			of interpreting the Quran there will be barely
		
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			any Khilafat
		
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			and the law subhanahu wa ta'ala told us
		
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			this in the Quran.
		
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			Had the Quran now come from other than
		
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			Allah Subhanahu Wa Ta'ala you would have found
		
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			a lot of Khilafat,
		
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			a lot of differences,
		
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			people different
		
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			and this is what we have today. Because
		
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			the people haven't taken the correct
		
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			steps
		
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			of interpreting
		
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			and speaking about the book of Allah Subhanahu
		
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			Wa Ta'ala and there is so much Khilaf
		
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			and the prophet told us this 1400 years
		
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			ago he said, Whoever
		
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			lives on he is going to see a
		
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			lot of his Tilafat
		
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			But what did he say after that?
		
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			Upon you is to follow the way of
		
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			the prophet
		
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			and the way of the right be guided
		
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			for Caliphites.
		
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			The first step to interpret the Quran is
		
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			interpreting the Qur'an with the Qur'an.
		
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			You have the story of Nuh you have
		
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			the story of Musa. Story of Musa is
		
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			mentioned in Surat Al Qasas also mentioned in
		
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			Surat
		
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			Al Arab and in other Surat.
		
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			So in order to fully understand what happened
		
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			in the life of Musa 'alayhi salatu wa
		
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			salam we start getting these verses and interpreting
		
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			it with other verses
		
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			and bring them together.
		
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			Some parts of the Quran explain other parts
		
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			of the Quran
		
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			and that's very very important. That's always the
		
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			first step. Not through the language. I jump
		
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			straight to the language
		
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			or I start speaking you with my opinion.
		
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			Because brothers and sisters
		
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			to speak about the Quran with your opinion
		
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			is a very dangerous matter.
		
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			The Prophet sallallahu alaihi wasallam
		
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			and some of them
		
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			ascribed it
		
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			Whoever says or interprets the Quran with his
		
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			opinion
		
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			let this person put his seat in the
		
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			fire.
		
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			And today, any, you know, Dominic and Harry
		
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			come and sits in a cafe just to
		
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			Allah as they will get intense by it.
		
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			It's a very serious thing.
		
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			We send down the Quran upon you in
		
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			the Dhikr so that you may go and
		
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			clarify to the people.
		
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			That's why we have the sunnah of the
		
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			prophet that
		
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			comes and explains the Quran.
		
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			For instance you have Wa'temus salatwato zakatah.
		
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			How do we know the tafasir?
		
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			The step by step guide of
		
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			knowing what?
		
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			Establishing your prayer means. Well, the thing is
		
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			establish
		
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			the prayer.
		
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			How do we know how to establish the
		
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			prayer and how to perform it properly?
		
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			Through a sunnah of the prophet of Allah
		
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			alaihi wa sinner. You have hadith of you
		
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			read
		
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			which is narrated by the Sarah.
		
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			The
		
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			that which Allah Subhanahu Wa Ta'ala you know
		
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			mentioned in the Quran. And Agha Zakaat, how
		
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			do you know exactly how to pay
		
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			and what to pay
		
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			and when I have to pay it. You
		
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			don't know this except through the sunnah of
		
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			the prophet sallallahu alaihi was under the famous
		
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			hadith al Anas when Abu Waqar radiAllahu ta'ala
		
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			and he wrote the letter.
		
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			The first step is brothers and sisters at
		
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			Tafsiru.
		
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			Tafsiru Qur'anil is Sahaba.
		
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			Tafsiru Qur'anil is Sahaba.
		
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			What the companions they mentioned about
		
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			the Quran. Why? Because they lived with the
		
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			Prophet when he was coming down they were
		
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			the first person or the first people to
		
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			take it from the prophet SAW.
		
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			They took it first hand.
		
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			Brother and Silas, these principles are very very
		
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			important.
		
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			Tomorrow you're going to hear someone speaking about
		
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			the Quran on YouTube or any other means
		
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			of social media
		
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			and you might just take it and think
		
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			that the intended purpose is x y and
		
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			z.
		
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			So when you have this principle, you can
		
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			automatically ask these questions if anyone brings you
		
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			a proof.
		
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			The problem that we have with some of
		
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			our prophets today who are becoming very extreme
		
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			that have gone overboard and they've joined ISA
		
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			and maybe they went and they blew themselves
		
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			up because of an incorrect understanding of the
		
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			Quran.
		
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			Had they taken these relevant steps,
		
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			maybe they wouldn't have gone and blown themselves
		
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			up or
		
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			thought or thought that
		
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			this is now jihad
		
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			going out into the streets and maybe killing
		
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			people. And that if I killed I will
		
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			die as the rest of the people as
		
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			a makha.
		
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			Maha. And this is what the Khawarij used
		
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			to do. The prophet told
		
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			us
		
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			They mentioned the best of the species.
		
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			They used to quote Ayat.
		
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			You know. They used to quote ayaat from
		
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			the Quran.
		
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			One of them will come and say to
		
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			you, have you ruled by other than the
		
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			book of Allah in the Catholic. Just like
		
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			that. Let's look away, ibn Abbas and Hammurabi,
		
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			the companions have to say.
		
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			Ibn Abbas
		
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			was the companion of the prophet sallallahu alaihi
		
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			wa sallam
		
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			these 2, Khanun and Muqthiri, they were from
		
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			those who took a lot of time out
		
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			to explain the Quran. We had other companions
		
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			like some of the Khalifa who are more
		
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			busy with talking in the country.
		
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			But these 2 companions,
		
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			they were from the Muksdreen, those who took
		
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			a lot of time out. You have also
		
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			Jamisrud
		
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			Ruth.
		
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			There's not a verse that has come down
		
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			except that I know who it came down
		
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			on
		
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			on and where it came down on. And
		
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			had I known that there was someone more
		
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			known as Jabal Dami and the right account
		
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			could reach, I would go.
		
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			So they're understanding. This is why we always
		
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			say we follow the Quran, the Sunnah and
		
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			then there has to be a restriction because
		
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			everyone says this. Upon whom? The understanding of
		
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			the Sahar.
		
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			How they understood
		
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			the Quran, the Hadith of the Prophet Sallallahu
		
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			Alaihi Wasallam because they took the first hand
		
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			from the Prophet sallallahu alaihi wa sallam.
		
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			You'll find everyone claims this. Everyone claims Quran
		
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			and Sunnah but when you really look at
		
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			it
		
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			who follows the way of the Sahaba? This
		
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			is when things start becoming a bit more
		
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			clear.
		
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			Until brothers and sisters we reach a stage
		
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			in our religion
		
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			where every point in our religion we always
		
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			ask, okay. And the companions do this action
		
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			in such a way.
		
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			This is the true way that the prophet
		
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			sallallahu alaihi wa sallam prayed, praised
		
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			and those who are mentioned in the Ayahu
		
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			alaihi wa
		
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			sallam.
		
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			And those who followed them upon goodness.
		
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			They step by step. They set a blueprint
		
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			for us. When a person, he goes in,
		
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			the civil engineer,
		
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			he when he tries to build a building,
		
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			he doesn't just wake up in the morning
		
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			one day, you know, gets,
		
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			bricks and start building the building. Now he
		
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			has a blueprint that he follows.
		
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			Likewise, we have the blueprint of the Sahaba.
		
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			They set for us that we have to
		
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			follow
		
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			in order to worship Allah Subhanahu Wa Ta'ala
		
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			in the Ibadah. What to believe, what to
		
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			say, how to act, our akhla,
		
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			our mannerisms.
		
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			Then also what Aspore has mentioned is the
		
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			Tabireen.
		
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			The Tabireen.
		
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			Those who
		
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			took it from the
		
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			Sahaba.
		
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			Comes from Mujahid. Mujahid was from the closest
		
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			of students to Nagas.
		
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			Some narrators say 2 or 3
		
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			and some of them 4.
		
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			That when the ayat used to be read
		
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			on Ibn Abbas of the Ibn Abbas, Radhiya
		
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			Mawlihan used to stop Mujahid that each ayat
		
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			asked him 3 times.
		
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			And he will mention it at sea. So
		
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			he took it directly from it. And then
		
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			the 5th step is the law, through the
		
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			language.
		
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			I don't just open the Quran and I
		
00:14:04 --> 00:14:07
			start interpreting the Quran through the luwa
		
00:14:08 --> 00:14:11
			through the language. Naham, the language does stay
		
00:14:11 --> 00:14:12
			a role and there's these steps that we
		
00:14:12 --> 00:14:13
			have.
		
00:14:14 --> 00:14:15
			So the next time you hear it of
		
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			Seer, you know the relevant steps to ask
		
00:14:17 --> 00:14:18
			yourself the questions.
		
00:14:19 --> 00:14:21
			Is this the correct way of Tafsir?
		
00:14:21 --> 00:14:23
			Is this how the salif,
		
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			the 3 golden generation, understood
		
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			it?
		
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			Also,
		
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			a couple of other benefits that before we
		
00:14:32 --> 00:14:34
			move into the tafsirah later to kala.
		
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			The surah before it is called what?
		
00:14:38 --> 00:14:40
			Iqra. Iqra. Surah Alaaq.
		
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			You know if you look and ponder upon
		
00:14:43 --> 00:14:45
			the Quran you'll find that sometimes the Tatiel,
		
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			the way the Quran has been arranged sometimes
		
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			you find the Surah before it or the
		
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			Surah after it. There is some correlation between
		
00:14:54 --> 00:14:54
			them.
		
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			There's some connection between them.
		
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			An example of this is
		
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			the Sura that many of our youngsters may
		
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			have memorized
		
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			Suratul Mahlul
		
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			and Surat
		
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			al Koffa.
		
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			What
		
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			does
		
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			Allah
		
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			subhanahu
		
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			wa
		
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			ta'ala say for
		
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			Those who, you know, are lax. They're lazy
		
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			when it comes to the prayer. You look
		
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			at the second Surah, what does it say?
		
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			So in 1 Sura one chapter is speaking
		
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			about the negative
		
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			characteristics
		
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			and traits
		
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			of those who are from the people of
		
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			the fire.
		
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			Then here you are being commanded to worship
		
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			Allah Subhanahu Wa Ta'ala in the correct way.
		
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			Here the salawah is being praised in a
		
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			positive context the Surah before that is what?
		
00:15:51 --> 00:15:52
			A negative one.
		
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			Then Allah
		
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			says what in Surah Alaneenahum?
		
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			What does the other Surah say?
		
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			Pray and slaughter for Allah.
		
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			What does Al Nadeenomiram means? Those who show
		
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			off. They're from the people of the fire.
		
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			You can see the direct connection now.
		
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			Showing off, it goes against being sincere in
		
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			your Ibarat.
		
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			I could either pray but I'm praying because
		
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			my mom's looking at me. I fall into
		
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			showing off.
		
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			And then you have the issue of the
		
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			salah. Who used to show off?
		
00:16:25 --> 00:16:28
			The Munafiqun. They don't pray solely for Allah.
		
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			Allah mentioned in the final
		
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			Allah mentioned
		
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			When they send them a prayer and they
		
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			try to show off to the people, they're
		
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			lazy.
		
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			And here Allah Subhanahu Wa Ta'ala is telling
		
00:16:43 --> 00:16:45
			you Fasal in Arabic pray to your Lord
		
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			only. This is here. Do not show off.
		
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			The one before it says don't show off.
		
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			Another example in these two Surahs I know
		
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			we're not doing explanation of this but it's
		
00:16:53 --> 00:16:55
			going to be relevant to me going to
		
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			the next Surah of the Allah and sword
		
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			Al Qaeda.
		
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			It's Qayyun al Nahun and Mahun. They prevent
		
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			the charity.
		
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			He mentions in the Surah of Ma'am, the
		
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			last ayah of Qayyun
		
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			nah al Mahun.
		
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			And then in the other verse, what does
		
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			he say?
		
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			When you slaughter now on Eid who does
		
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			this go out to?
		
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			The poor you give this for the sake
		
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			of Allah likewise in Hajj when you slaughter
		
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			it is you know given to the poor
		
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			and so on and so forth you will
		
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			find many you know relations for those who
		
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			ponder upon the Quran. This is something that
		
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			is highly recommended in this month.
		
00:17:34 --> 00:17:35
			And Allah is a defame those who don't
		
00:17:35 --> 00:17:36
			ponder upon the Quran.
		
00:17:43 --> 00:17:45
			Try to search for your soul in 3
		
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			places.
		
00:17:46 --> 00:17:48
			One of the places he mentioned is to
		
00:17:48 --> 00:17:48
			the Quran.
		
00:17:49 --> 00:17:50
			Pondering upon the Quran.
		
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			You really want to, you know, change the
		
00:17:54 --> 00:17:56
			state of your heart. Ponder upon the Quran.
		
00:17:57 --> 00:17:59
			It is for those who have intellects
		
00:17:59 --> 00:18:01
			for them to see and take heed.
		
00:18:02 --> 00:18:04
			Also Allah Subhanahu Wa Ta'ala time and time
		
00:18:04 --> 00:18:06
			again defames those who don't ponder upon the
		
00:18:06 --> 00:18:06
			Quran,
		
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			you know.
		
00:18:24 --> 00:18:26
			Quran. You will find that there's a lot
		
00:18:26 --> 00:18:28
			of gems and there's Jews you know that
		
00:18:28 --> 00:18:31
			a person could take out and really implement
		
00:18:31 --> 00:18:32
			in his life and
		
00:18:32 --> 00:18:33
			could be the first step that a person's
		
00:18:33 --> 00:18:35
			mind opens up because that's what the Quran
		
00:18:35 --> 00:18:36
			does
		
00:18:36 --> 00:18:38
			takes you out of the Bulamat in Turanur.
		
00:18:55 --> 00:18:57
			So now moving on to Surat Al Allah
		
00:18:57 --> 00:18:58
			and Surat Al Qada.
		
00:18:58 --> 00:19:00
			From the connection that we find is
		
00:19:02 --> 00:19:03
			that Surat Al Qada
		
00:19:05 --> 00:19:06
			it tells us
		
00:19:07 --> 00:19:09
			when the Qur'an came down.
		
00:19:09 --> 00:19:12
			Suratul Al Arak tells us what? How the
		
00:19:12 --> 00:19:13
			Quran came down.
		
00:19:14 --> 00:19:15
			When Jibreel
		
00:19:32 --> 00:19:34
			Jibril came to me and he squeezed me.
		
00:19:35 --> 00:19:36
			He squeezed the Prophet
		
00:19:39 --> 00:19:41
			and he told him to read
		
00:19:41 --> 00:19:42
			and then he let it go.
		
00:19:44 --> 00:19:45
			When he told him to read, what did
		
00:19:45 --> 00:19:48
			the Prophet Sallallahu Alaihi Wasallam say? Ma'ana Bilqareen.
		
00:19:49 --> 00:19:50
			I cannot read.
		
00:19:50 --> 00:19:52
			So he done the exact same thing.
		
00:19:53 --> 00:19:55
			He grabbed him, squeezed him, let him go
		
00:19:55 --> 00:19:56
			and then he told him,
		
00:20:06 --> 00:20:07
			told them
		
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			to
		
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			So this tells us how it happened.
		
00:20:19 --> 00:20:21
			Surat Al Tala, it tells us what?
		
00:20:22 --> 00:20:24
			When it came down. When did it come
		
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			down? There's another verse in Suratul Qadrasharra'an
		
00:20:26 --> 00:20:28
			al Lili? On Zillafi in Quran.
		
00:20:29 --> 00:20:30
			The month of
		
00:20:30 --> 00:20:33
			Ramaman where the Quran came down. Rishti Quran
		
00:20:33 --> 00:20:34
			came down
		
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			and he used to come down on Laylatul
		
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			Qadr.
		
00:20:38 --> 00:20:40
			That's when the Quran would come down over
		
00:20:40 --> 00:20:41
			the years.
		
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			Laylatul Qadr was the night when he used
		
00:20:43 --> 00:20:43
			to come down.
		
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			As we're gonna come on later one of
		
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			the things that makes laylatul Qadr you know
		
00:20:48 --> 00:20:49
			great as some of the scholars that Shulkani
		
00:20:49 --> 00:20:52
			mentioned. One of the reasons because it became
		
00:20:52 --> 00:20:55
			great through this Quran coming down, descending.
		
00:20:57 --> 00:20:58
			Another connection is
		
00:20:59 --> 00:21:01
			when you look at the last ayah, now
		
00:21:01 --> 00:21:03
			we took the first ayah, right? When we
		
00:21:03 --> 00:21:05
			take the last ayah, when Allah Azzawajal, he
		
00:21:05 --> 00:21:05
			says,
		
00:21:15 --> 00:21:16
			Abu Jahl who used to be very oppressive,
		
00:21:17 --> 00:21:17
			unjust,
		
00:21:18 --> 00:21:19
			violent.
		
00:21:19 --> 00:21:21
			He was a bully towards the prophet
		
00:21:22 --> 00:21:24
			So Allah tells him, don't follow Abu Jahl.
		
00:21:24 --> 00:21:27
			Was Jib prostrate wakhtari
		
00:21:27 --> 00:21:28
			and get close to me.
		
00:21:30 --> 00:21:31
			And how does a person get close to
		
00:21:31 --> 00:21:32
			Allah
		
00:21:32 --> 00:21:34
			What's the biggest opportunity that a person has
		
00:21:34 --> 00:21:35
			given in order to get close to Allah
		
00:21:35 --> 00:21:38
			azza wa Jal? Laylatul Qadr. The next Surah
		
00:21:38 --> 00:21:39
			talks about
		
00:21:40 --> 00:21:41
			and if you look in the sun of
		
00:21:41 --> 00:21:43
			the Prophet Sallallahu Alaihi Wasallam you find
		
00:21:44 --> 00:21:46
			that the best ways to get closer to
		
00:21:46 --> 00:21:47
			Allah
		
00:21:48 --> 00:21:49
			in 2 Hadiths mentioned.
		
00:21:50 --> 00:21:50
			One of
		
00:21:54 --> 00:21:56
			them The closest one,
		
00:21:56 --> 00:21:57
			the closest
		
00:21:57 --> 00:22:00
			that one Yani gets closer to Allah Subhanahu
		
00:22:00 --> 00:22:02
			Wa Ta'ala is why he is in his
		
00:22:02 --> 00:22:02
			frustration.
		
00:22:04 --> 00:22:06
			Another hadith that explains this one is
		
00:22:08 --> 00:22:10
			strive in making Dua while you're in your
		
00:22:10 --> 00:22:12
			sujood for indeed it will be accepted straight
		
00:22:12 --> 00:22:12
			away.
		
00:22:13 --> 00:22:15
			So that's the first one. Right? 1st way
		
00:22:15 --> 00:22:17
			that a person gets very close to Allah.
		
00:22:18 --> 00:22:19
			The second way is
		
00:22:20 --> 00:22:21
			there's another hadith.
		
00:22:35 --> 00:22:37
			The closest a person or Allah
		
00:22:37 --> 00:22:38
			gets to his servant
		
00:22:45 --> 00:22:46
			to the servant is when?
		
00:22:47 --> 00:22:48
			The last part of the night.
		
00:22:52 --> 00:22:54
			And then the prophet SAW Allah mentions whoever
		
00:22:54 --> 00:22:56
			is able to remember Allah Subhanahu Wa Ta'ala
		
00:22:56 --> 00:22:58
			in that part of the day or the
		
00:22:58 --> 00:23:00
			night story and let him do so.
		
00:23:01 --> 00:23:03
			And these 2 hadith now what is it
		
00:23:03 --> 00:23:05
			relevant to that Surah? When you look at
		
00:23:05 --> 00:23:06
			Surah Al Qadr
		
00:23:09 --> 00:23:10
			what does he do?
		
00:23:11 --> 00:23:13
			He stands up for prayer to Allah Subhanahu
		
00:23:13 --> 00:23:14
			Wa Ta'ala.
		
00:23:15 --> 00:23:17
			Prophet sallallahu alaihi wa sallam prays them
		
00:23:17 --> 00:23:19
			and he mentioned an immense reward with it.
		
00:23:25 --> 00:23:28
			Whoever stands on the night of Al Khadar
		
00:23:28 --> 00:23:29
			I don't like saying the word or the
		
00:23:29 --> 00:23:30
			name power,
		
00:23:31 --> 00:23:33
			the night of power. I'm gonna I'm going
		
00:23:33 --> 00:23:34
			to understand later why.
		
00:23:34 --> 00:23:36
			Because there's only
		
00:23:36 --> 00:23:38
			one meaning of it because there's a bunch
		
00:23:38 --> 00:23:38
			of
		
00:23:39 --> 00:23:39
			interpretations
		
00:23:40 --> 00:23:42
			for what aqadr means and it will be
		
00:23:42 --> 00:23:43
			unfair to just call it power
		
00:23:44 --> 00:23:46
			So the night of Qadr will call it.
		
00:23:47 --> 00:23:48
			According to personal prophet
		
00:23:48 --> 00:23:52
			Muhammad said whoever stands on Laylatul Khadr, iman
		
00:23:52 --> 00:23:52
			and wohdisabe
		
00:23:53 --> 00:23:56
			Having faith and also seeking the reward of
		
00:23:57 --> 00:23:58
			all
		
00:24:00 --> 00:24:01
			his passes are forgiven.
		
00:24:01 --> 00:24:03
			So do you understand? Can you see now
		
00:24:03 --> 00:24:05
			the relation? The last Ayah, how it's in
		
00:24:05 --> 00:24:07
			relation among me and all the Hadith together.
		
00:24:09 --> 00:24:10
			The third connection
		
00:24:11 --> 00:24:12
			that you find is
		
00:24:12 --> 00:24:14
			when you look in related to Qadr in
		
00:24:14 --> 00:24:15
			the second verse what does it say?
		
00:24:33 --> 00:24:34
			Has just now been told what do you
		
00:24:34 --> 00:24:35
			know about the Leila Tughada?
		
00:24:36 --> 00:24:38
			And then the other verse comes down the
		
00:24:38 --> 00:24:40
			one after it. Leila Tughada Khayram Al Fisha.
		
00:24:41 --> 00:24:42
			Allah Azzawajal here
		
00:24:43 --> 00:24:46
			He's showing the Prophet Sallallahu Alaihi Wasallam
		
00:24:47 --> 00:24:48
			that he doesn't know
		
00:24:49 --> 00:24:51
			And when you are put in that kind
		
00:24:51 --> 00:24:51
			of situation
		
00:24:52 --> 00:24:53
			it humbles a person.
		
00:24:54 --> 00:24:56
			It is Allah Subhanahu Wa Ta'ala who told
		
00:24:56 --> 00:24:57
			you Muhammad
		
00:24:58 --> 00:24:59
			subhanahu wa'ala.
		
00:25:00 --> 00:25:02
			And in Surat Alaaq what does it say?
		
00:25:08 --> 00:25:10
			The one who taught with the pen
		
00:25:10 --> 00:25:11
			and he taught
		
00:25:12 --> 00:25:13
			the insan
		
00:25:13 --> 00:25:15
			a person what he doesn't know.
		
00:25:16 --> 00:25:17
			And time and time again you find in
		
00:25:17 --> 00:25:18
			the Surah
		
00:25:18 --> 00:25:19
			that Allah
		
00:25:20 --> 00:25:22
			frequently says what?
		
00:25:31 --> 00:25:34
			Time and time again Allah mentions this and
		
00:25:34 --> 00:25:35
			when a person is found in this situation
		
00:25:36 --> 00:25:38
			he tends to humble himself. In another verse
		
00:25:38 --> 00:25:39
			of Allah's word he says
		
00:25:41 --> 00:25:43
			Allah told you what you didn't know.
		
00:25:43 --> 00:25:45
			He's addressing the prophet
		
00:25:48 --> 00:25:50
			And the blessing of Allah was great.
		
00:25:52 --> 00:25:54
			And the more a person he realizes
		
00:25:54 --> 00:25:56
			that he's not in need, sorry, that he
		
00:25:56 --> 00:25:58
			is in need and that he's ignorant.
		
00:25:58 --> 00:25:59
			What does that do?
		
00:26:00 --> 00:26:02
			It makes you from those who
		
00:26:03 --> 00:26:05
			seek assistance from Allah Subhanahu wa Ta'ala also
		
00:26:05 --> 00:26:06
			humbles himself.
		
00:26:07 --> 00:26:09
			This is what Iya kana Abu do Iya
		
00:26:09 --> 00:26:10
			kana stay in Luzdah mean?
		
00:26:11 --> 00:26:13
			Here you've been told about the Ibadah, only
		
00:26:13 --> 00:26:15
			you we worship. Can we worship Allah Subhanahu
		
00:26:15 --> 00:26:16
			Wa Ta'ala
		
00:26:16 --> 00:26:18
			if we don't seek His assistance?
		
00:26:18 --> 00:26:19
			As if Narudayb
		
00:26:20 --> 00:26:21
			mentions
		
00:26:26 --> 00:26:28
			had the Allah Subhanahu Wa Ta'ala ruled he
		
00:26:28 --> 00:26:29
			would have
		
00:26:30 --> 00:26:32
			prevented us just like he prevented so many
		
00:26:32 --> 00:26:33
			of the people.
		
00:26:35 --> 00:26:36
			So many people don't pray. So many people
		
00:26:36 --> 00:26:39
			don't worship Allah. We just went past this
		
00:26:39 --> 00:26:41
			carnival that's taking place in concert.
		
00:26:42 --> 00:26:44
			Look at the sad situation they are in.
		
00:26:44 --> 00:26:45
			All of them, they're like half naked.
		
00:26:46 --> 00:26:48
			Allah could have done that to us.
		
00:26:48 --> 00:26:51
			So we can't worship Allah according to accept
		
00:26:51 --> 00:26:53
			through trying to get his assistance.
		
00:26:54 --> 00:26:55
			And when you realize
		
00:26:55 --> 00:26:58
			in the in the that you're seeking, that
		
00:26:58 --> 00:27:00
			you're absolutely nothing and that you're always in
		
00:27:00 --> 00:27:00
			need,
		
00:27:01 --> 00:27:03
			it makes a person more grateful. Firstly, he
		
00:27:03 --> 00:27:04
			humbles himself.
		
00:27:05 --> 00:27:06
			This is why our Sheikh Sarfrazi al Hussain,
		
00:27:06 --> 00:27:08
			he wanted to teach it in the Haram
		
00:27:08 --> 00:27:10
			from his Masjid. He always mentions this point
		
00:27:10 --> 00:27:11
			that you can't go nowhere
		
00:27:12 --> 00:27:15
			except by asking Allah all the time. You
		
00:27:15 --> 00:27:16
			can't rely on your intelligence
		
00:27:18 --> 00:27:19
			how you know
		
00:27:19 --> 00:27:21
			the academic background that you have
		
00:27:22 --> 00:27:24
			if you don't ask Allah as the wajah
		
00:27:24 --> 00:27:25
			you're not going anywhere.
		
00:27:26 --> 00:27:28
			Why do we find so many professionals today?
		
00:27:29 --> 00:27:32
			He's so good in his field but when
		
00:27:32 --> 00:27:34
			it comes to the Quran now you give
		
00:27:34 --> 00:27:35
			him a few verses he hasn't been given
		
00:27:35 --> 00:27:36
			the success
		
00:27:38 --> 00:27:39
			to be submissive to Allah
		
00:27:40 --> 00:27:42
			or he finds it so difficult to understand.
		
00:27:42 --> 00:27:45
			There's Mawar and Adai has fallen into, maybe
		
00:27:45 --> 00:27:45
			arrogance,
		
00:27:46 --> 00:27:48
			using his brain over everything else, Feeling that
		
00:27:48 --> 00:27:51
			his intellect is good enough to understand. No
		
00:27:51 --> 00:27:53
			akhid. You only need to always seek assistance
		
00:27:53 --> 00:27:53
			from Allah
		
00:27:54 --> 00:27:56
			That's why the prophet mentioned Hadith,
		
00:28:01 --> 00:28:03
			You know, try to be eager and seeking
		
00:28:03 --> 00:28:04
			benefit
		
00:28:04 --> 00:28:07
			and also seek assistance from Allah
		
00:28:07 --> 00:28:09
			When we memorize, when we do Ibadah,
		
00:28:09 --> 00:28:11
			whatever that we do
		
00:28:11 --> 00:28:13
			to ask Allah always to make it easy
		
00:28:13 --> 00:28:15
			for us. The hijab. Someone says it might
		
00:28:15 --> 00:28:17
			find a struggle to wear the hijab.
		
00:28:18 --> 00:28:20
			Even in the month of Ramadan you have
		
00:28:20 --> 00:28:22
			an opportunity to bring direct to Allah
		
00:28:23 --> 00:28:25
			and so on and so forth. Also the
		
00:28:25 --> 00:28:26
			issue about Tawadar.
		
00:28:27 --> 00:28:30
			Prophet Sallallahu Alaihi was telling me he said,
		
00:28:34 --> 00:28:36
			It has been revealed to me that a
		
00:28:36 --> 00:28:38
			person is humble, so people don't start boasting
		
00:28:38 --> 00:28:39
			against one another.
		
00:28:42 --> 00:28:44
			When the person, he realize how ignorant he
		
00:28:44 --> 00:28:44
			is
		
00:28:45 --> 00:28:46
			and that whatever he has is always a
		
00:28:46 --> 00:28:47
			little.
		
00:28:49 --> 00:28:50
			You've only been given up the land that
		
00:28:50 --> 00:28:51
			which is little.
		
00:28:52 --> 00:28:53
			It makes him more humble,
		
00:28:54 --> 00:28:56
			makes him more, you know, grateful to Allah.
		
00:28:57 --> 00:28:58
			Someone who seeks more assistance for Allah Azza
		
00:28:58 --> 00:29:00
			wa Jal. And this is how the prophet
		
00:29:00 --> 00:29:01
			was. And these statements,
		
00:29:02 --> 00:29:04
			it humbled the prophet Sallallahu Alaihi Wasallam.
		
00:29:05 --> 00:29:07
			And he is an example when it comes
		
00:29:07 --> 00:29:08
			to humility and being humble
		
00:29:09 --> 00:29:11
			that all of us are in need
		
00:29:11 --> 00:29:14
			of. Shahaan Durazah Al Badr just recently he
		
00:29:14 --> 00:29:14
			was going through
		
00:29:15 --> 00:29:17
			a chapter that was taken from the Kitab
		
00:29:17 --> 00:29:18
			of Ir Netaima
		
00:29:19 --> 00:29:21
			al Jawah Usaliyah Abdillahdin al Masihir which talks
		
00:29:21 --> 00:29:24
			about the characteristics and the matters of Allah
		
00:29:24 --> 00:29:25
			the Prophet
		
00:29:26 --> 00:29:27
			How he used to be with kids.
		
00:29:28 --> 00:29:30
			He'd be the one that goes and gives
		
00:29:30 --> 00:29:32
			salam, humbles himself to the kids. There are
		
00:29:32 --> 00:29:34
			little kids running around.
		
00:29:34 --> 00:29:36
			Today one might think to himself he should
		
00:29:36 --> 00:29:38
			be giving salams to me. I'm older. I'm
		
00:29:38 --> 00:29:38
			bigger.
		
00:29:40 --> 00:29:42
			You know and so on and so forth.
		
00:29:42 --> 00:29:43
			Many examples of how the prophet
		
00:29:45 --> 00:29:47
			used to adorn himself with his lofty mannerisms.
		
00:29:50 --> 00:29:50
			Now
		
00:29:51 --> 00:29:52
			we are going to
		
00:29:53 --> 00:29:55
			go into the tafsir and maybe we have
		
00:29:55 --> 00:29:56
			time at the end.
		
00:29:57 --> 00:29:58
			We'll speak about,
		
00:29:59 --> 00:30:02
			you know the verse of being able to
		
00:30:02 --> 00:30:03
			stand in the night.
		
00:30:08 --> 00:30:08
			Allah
		
00:30:09 --> 00:30:10
			mentioned in the Quran
		
00:30:15 --> 00:30:18
			We sent down the Laylatul Qadr.
		
00:30:18 --> 00:30:19
			Okay.
		
00:30:20 --> 00:30:22
			Someone might think to himself here now that
		
00:30:22 --> 00:30:24
			Allah subhanahu wa ta'ala is we.
		
00:30:25 --> 00:30:26
			There's more than one of Allah as a
		
00:30:26 --> 00:30:27
			wajada.
		
00:30:28 --> 00:30:29
			The answer is no.
		
00:30:30 --> 00:30:32
			This is done out of royalty, out of
		
00:30:32 --> 00:30:33
			greatness.
		
00:30:34 --> 00:30:35
			You know when the king has
		
00:30:37 --> 00:30:38
			some prisoners and he wants to let them
		
00:30:38 --> 00:30:41
			go, they try to seek his permission you
		
00:30:41 --> 00:30:41
			know, Irashjur,
		
00:30:42 --> 00:30:43
			they ask him excessively
		
00:30:44 --> 00:30:46
			and they said okay we're going today you
		
00:30:46 --> 00:30:46
			go.
		
00:30:47 --> 00:30:48
			He says it's out of royalty and due
		
00:30:48 --> 00:30:50
			to the power that he has. Likewise when
		
00:30:50 --> 00:30:52
			you listen to the queen,
		
00:30:53 --> 00:30:55
			queen she speaks like this all the time
		
00:30:55 --> 00:30:55
			we.
		
00:30:56 --> 00:30:59
			So this Inna also in the Arabic language
		
00:30:59 --> 00:31:00
			you find it is used out of royalty,
		
00:31:01 --> 00:31:02
			out of greatness.
		
00:31:03 --> 00:31:05
			And Allah Subhanahu Wa Ta'ala does this much
		
00:31:05 --> 00:31:06
			in his
		
00:31:07 --> 00:31:07
			Quran.
		
00:31:08 --> 00:31:10
			We send down the Dhikr, the Quran.
		
00:31:11 --> 00:31:12
			Does that mean that Allah
		
00:31:13 --> 00:31:14
			has all of those with him?
		
00:31:24 --> 00:31:26
			You know, if there was another or if,
		
00:31:26 --> 00:31:27
			hypothetically speaking,
		
00:31:28 --> 00:31:30
			then every god would have taken his creation
		
00:31:30 --> 00:31:31
			with him and he don't know his own
		
00:31:31 --> 00:31:32
			kingdom.
		
00:31:42 --> 00:31:44
			Allah Subhanahu wa Ta'ala there's a narration of
		
00:31:44 --> 00:31:46
			Ibn Abbas radiAllahu wa ta'ala
		
00:31:46 --> 00:31:49
			that Allah Subhanahu wa ta'ala He sent down
		
00:31:49 --> 00:31:49
			the Quran
		
00:31:50 --> 00:31:51
			to the last heaven.
		
00:31:54 --> 00:31:55
			As Sama Ussarah.
		
00:31:57 --> 00:31:58
			The 7th heaven.
		
00:31:58 --> 00:31:59
			In
		
00:32:00 --> 00:32:01
			Baytul Izzal
		
00:32:02 --> 00:32:04
			a Bayt, a house that
		
00:32:04 --> 00:32:07
			the companion of Ibn Abbas radiAllahu ta'ala mentioned.
		
00:32:08 --> 00:32:09
			And Jibreel alaihis salam
		
00:32:10 --> 00:32:12
			heard it from there and revealed it to
		
00:32:12 --> 00:32:14
			Rav Rassallahu alaihi wa sallam.
		
00:32:18 --> 00:32:20
			In the night of Al Qadr
		
00:32:23 --> 00:32:25
			and you know brothers and sisters the Qadr
		
00:32:25 --> 00:32:26
			the word Qadr here
		
00:32:27 --> 00:32:27
			the salaf
		
00:32:28 --> 00:32:31
			people of the past 3 golden generations
		
00:32:31 --> 00:32:33
			they've spoken incessantly about the Qadr
		
00:32:34 --> 00:32:35
			actually means
		
00:32:35 --> 00:32:37
			this is why I mentioned earlier that I
		
00:32:37 --> 00:32:39
			feel like you know the night of power
		
00:32:40 --> 00:32:42
			calling it the night of power doesn't necessarily
		
00:32:42 --> 00:32:43
			give it any justice
		
00:32:44 --> 00:32:46
			because we would be you know restricting it
		
00:32:46 --> 00:32:49
			only to this meaning and everything else
		
00:32:50 --> 00:32:51
			we would be kind of like you know
		
00:32:51 --> 00:32:52
			overlooking it.
		
00:32:54 --> 00:32:55
			And from the
		
00:32:56 --> 00:32:59
			meanings that is mentioned is firstly, alim al
		
00:32:59 --> 00:33:00
			padrik.
		
00:33:00 --> 00:33:02
			When I say that Fulan is alim al
		
00:33:02 --> 00:33:03
			padar.
		
00:33:04 --> 00:33:06
			This person he has you know very great
		
00:33:07 --> 00:33:08
			power and ability
		
00:33:08 --> 00:33:10
			or he has a very noble position.
		
00:33:12 --> 00:33:15
			So when you say nahina zalafi laylatul qadr
		
00:33:15 --> 00:33:16
			this night this night of nobility
		
00:33:17 --> 00:33:19
			this night of honor this night of greatness
		
00:33:20 --> 00:33:22
			also from that which as we mentioned is
		
00:33:23 --> 00:33:25
			Oreyfussein the night of dignity and nobility
		
00:33:29 --> 00:33:32
			also from this is it becomes great due
		
00:33:32 --> 00:33:34
			to the Malaika coming down and that's the
		
00:33:34 --> 00:33:35
			Malaika too.
		
00:33:36 --> 00:33:38
			The fact that all these Malaika are coming
		
00:33:38 --> 00:33:40
			down it shows Barak, it shows Rahma.
		
00:33:45 --> 00:33:47
			And some of them what they mentioned was
		
00:33:47 --> 00:33:48
			Al Qadr
		
00:34:00 --> 00:34:01
			how you would you know explain this is
		
00:34:01 --> 00:34:03
			tadeer which means
		
00:34:03 --> 00:34:05
			you know when something becomes tight
		
00:34:06 --> 00:34:08
			Once something becomes so like restricted
		
00:34:09 --> 00:34:11
			and it's like difficult to know.
		
00:34:11 --> 00:34:13
			And we know this about I Yazul Khadr
		
00:34:13 --> 00:34:16
			right? We don't know exactly when it is.
		
00:34:17 --> 00:34:19
			And an example of the quote is the
		
00:34:19 --> 00:34:19
			higher.
		
00:34:21 --> 00:34:22
			When the risk was made tight and he
		
00:34:22 --> 00:34:24
			found difficulty in finding cohesion.
		
00:34:24 --> 00:34:27
			Not the verse but just the linguistic meaning
		
00:34:27 --> 00:34:28
			that I'm getting in order to prove a
		
00:34:28 --> 00:34:29
			point.
		
00:34:29 --> 00:34:33
			Or when the Manai come down so many
		
00:34:33 --> 00:34:34
			of them come down.
		
00:34:34 --> 00:34:37
			Sheihan for Sheihan one after the other until
		
00:34:37 --> 00:34:39
			they fill the earth. So it's
		
00:34:40 --> 00:34:42
			It's from its meanings as well.
		
00:34:43 --> 00:34:44
			And the last but not least
		
00:34:54 --> 00:34:57
			Every wise affair is made distinct in this
		
00:34:57 --> 00:34:59
			month. Everything that's going to happen in this
		
00:34:59 --> 00:35:02
			year Allah Subhanahu Wa Ta'ala reveals it to
		
00:35:02 --> 00:35:05
			the Malaykah the Qadr the predestined decree
		
00:35:06 --> 00:35:08
			We know that Qadari has 4 pillars, right?
		
00:35:08 --> 00:35:10
			Anybody know these 4 pillars?
		
00:35:11 --> 00:35:13
			Understanding and believing in the Qadar is 4
		
00:35:13 --> 00:35:15
			things that we need to believe in. Four
		
00:35:15 --> 00:35:16
			important aspects.
		
00:35:17 --> 00:35:18
			Otherwise, we can't believe in the issue of
		
00:35:18 --> 00:35:21
			Al Qadr which is the 6th pillar from
		
00:35:21 --> 00:35:21
			the pillars of
		
00:35:22 --> 00:35:22
			Iman.
		
00:35:23 --> 00:35:24
			There's 4 things that we need to believe
		
00:35:24 --> 00:35:26
			on when we mention Isha Al Qadr.
		
00:35:26 --> 00:35:28
			Does anyone know?
		
00:35:32 --> 00:35:32
			Lifespan.
		
00:35:34 --> 00:35:36
			One of them is lifespan.
		
00:35:36 --> 00:35:39
			If you mean by Yat Yani that everything
		
00:35:39 --> 00:35:40
			is written down,
		
00:35:40 --> 00:35:42
			then now I'm Al Kitava.
		
00:35:43 --> 00:35:44
			Everything has been written down. There's a hadith
		
00:35:44 --> 00:35:47
			of the prophet sallallahu alaihi wasallam who says
		
00:35:53 --> 00:35:54
			the first thing that the Allah subhanahu wa
		
00:35:54 --> 00:35:56
			ta'ala created was the qalam, was the pen.
		
00:35:58 --> 00:36:00
			And Allah sent you a pen to write
		
00:36:00 --> 00:36:00
			down.
		
00:36:05 --> 00:36:07
			So everything everything
		
00:36:08 --> 00:36:10
			was written down that's going to happen till
		
00:36:10 --> 00:36:11
			Tawiyam Asad.
		
00:36:28 --> 00:36:29
			Teaching his son the matches of Akhil, and
		
00:36:29 --> 00:36:31
			this also shows that the issue of Akhil
		
00:36:31 --> 00:36:32
			being very important.
		
00:36:34 --> 00:36:36
			And today, you find people saying, where's Akhil
		
00:36:36 --> 00:36:37
			that is in the Quran?
		
00:36:37 --> 00:36:39
			Recently there was a crazy fiasco that took
		
00:36:39 --> 00:36:40
			place online.
		
00:36:40 --> 00:36:42
			So when he came out, he started saying
		
00:36:42 --> 00:36:44
			where's Akhid written in the Quran?
		
00:36:44 --> 00:36:46
			Or Aqid is not a priority. We shouldn't
		
00:36:46 --> 00:36:49
			be giving all the things, maybe a priority.
		
00:36:50 --> 00:36:52
			Hey. He's killed. He's teaching his son.
		
00:36:53 --> 00:36:54
			Oh, son, if you die and you know
		
00:36:54 --> 00:36:57
			upon this is what? One aspect of the
		
00:36:57 --> 00:36:59
			things that we need to believe in.
		
00:36:59 --> 00:36:59
			Also
		
00:37:00 --> 00:37:02
			when we mentioned just to show you the
		
00:37:02 --> 00:37:04
			importance of learning the and knowing it properly,
		
00:37:05 --> 00:37:05
			he said,
		
00:37:14 --> 00:37:16
			If any of you had like the mountain
		
00:37:16 --> 00:37:17
			of Opet in gold,
		
00:37:18 --> 00:37:20
			he owned it. Takes 4, 5 hours to
		
00:37:20 --> 00:37:22
			climb that mountain. That's how big it is.
		
00:37:22 --> 00:37:24
			And the person had that in gold. What
		
00:37:24 --> 00:37:25
			did he do after that? He gave me
		
00:37:25 --> 00:37:26
			insurance.
		
00:37:26 --> 00:37:27
			You know the prophet well, you know what
		
00:37:27 --> 00:37:28
			he said in Nurama?
		
00:37:31 --> 00:37:34
			Allah won't accept anything from him until he
		
00:37:34 --> 00:37:35
			believes in the other.
		
00:37:35 --> 00:37:37
			Until he believes in the property.
		
00:37:38 --> 00:37:39
			That's one aspect. One aspect.
		
00:37:40 --> 00:37:42
			So this is foremost now. We learn our
		
00:37:42 --> 00:37:42
			Akhila.
		
00:37:43 --> 00:37:44
			And we give it our word of concern.
		
00:37:44 --> 00:37:46
			One person might have the best Ibadat.
		
00:37:47 --> 00:37:49
			His salawat is on point is the
		
00:37:59 --> 00:38:01
			but then he just doesn't believe in the
		
00:38:01 --> 00:38:02
			father. Oh,
		
00:38:02 --> 00:38:03
			he knows really well.
		
00:38:04 --> 00:38:06
			Everything that he's striving for becomes
		
00:38:06 --> 00:38:07
			null, void.
		
00:38:08 --> 00:38:09
			Because it's a matter of faith. It's a
		
00:38:09 --> 00:38:10
			matter of the heart that is important that
		
00:38:10 --> 00:38:12
			we believe. And these were the what were
		
00:38:12 --> 00:38:14
			the companions were upon.
		
00:38:16 --> 00:38:17
			The other thing
		
00:38:18 --> 00:38:19
			that that's one aspect of the Khadar. There's
		
00:38:19 --> 00:38:20
			another 3.
		
00:38:32 --> 00:38:33
			And insomnia, what's going to take place, how
		
00:38:33 --> 00:38:34
			it will take place,
		
00:38:35 --> 00:38:35
			hypothetically
		
00:38:36 --> 00:38:36
			speaking.
		
00:38:37 --> 00:38:39
			Allah knows what took place in the past
		
00:38:46 --> 00:38:49
			In the all of this is in the
		
00:38:49 --> 00:38:50
			kitah.
		
00:38:52 --> 00:38:53
			It's. 3rd thing is.
		
00:38:55 --> 00:38:57
			Nothing takes place except
		
00:38:57 --> 00:38:59
			through the will of Azza wa Jal.
		
00:39:01 --> 00:39:02
			4th one is khal.
		
00:39:03 --> 00:39:03
			Everything
		
00:39:04 --> 00:39:05
			has been created.
		
00:39:07 --> 00:39:09
			Our actions, the creation of Allah is a
		
00:39:09 --> 00:39:09
			wajale.
		
00:39:11 --> 00:39:13
			Allah created that which you do. That doesn't
		
00:39:13 --> 00:39:16
			mean that a person is like a feather
		
00:39:16 --> 00:39:17
			in the middle of the wind or like
		
00:39:17 --> 00:39:19
			a dead person that's being washed and shrouded.
		
00:39:19 --> 00:39:22
			You pick up his hand, it drops. They
		
00:39:22 --> 00:39:23
			don't have a choice
		
00:39:23 --> 00:39:25
			and you're going to say now that my
		
00:39:25 --> 00:39:27
			actions have been created. That means I have
		
00:39:27 --> 00:39:28
			no choice.
		
00:39:29 --> 00:39:30
			So a person now when he goes and
		
00:39:30 --> 00:39:32
			he steals a chrome cocktail from the
		
00:39:33 --> 00:39:35
			from the corner shop and he said no
		
00:39:35 --> 00:39:36
			Allah Subhanahu Wa Ta'ala decreed I don't have
		
00:39:36 --> 00:39:38
			a choice I've not created matches
		
00:39:38 --> 00:39:39
			Allah has the wajahi
		
00:39:40 --> 00:39:41
			he gave you the choice to do what
		
00:39:41 --> 00:39:43
			you want he gave you with as well
		
00:39:45 --> 00:39:47
			he ascribed machines years old
		
00:39:48 --> 00:39:50
			these issues of Al Qadr are vital
		
00:39:51 --> 00:39:52
			and very important.
		
00:39:53 --> 00:39:54
			Today one of the ways that some of
		
00:39:54 --> 00:39:57
			our kids in the schools are post dating
		
00:39:57 --> 00:39:58
			is because of the Ishaq Al Qara
		
00:40:00 --> 00:40:02
			you know okay if Allah Subhanahu Wa Ta'ala
		
00:40:02 --> 00:40:04
			decreed this and Allah Azzaw wrote all things
		
00:40:04 --> 00:40:06
			now how do we tackle it so on
		
00:40:06 --> 00:40:06
			and so forth
		
00:40:07 --> 00:40:09
			doubts that is brought to him
		
00:40:09 --> 00:40:11
			through the issue of Al Qadr so they
		
00:40:11 --> 00:40:12
			start opposed and becoming atheists
		
00:40:14 --> 00:40:16
			either because of this or the issues of
		
00:40:16 --> 00:40:17
			physics.
		
00:40:17 --> 00:40:20
			Physics you find as all because when a
		
00:40:20 --> 00:40:22
			person becomes so indulgent they begin to think
		
00:40:22 --> 00:40:22
			Has.
		
00:40:28 --> 00:40:30
			Also a song that I mentioned is
		
00:40:31 --> 00:40:33
			when I say examine the Arabic language,
		
00:40:36 --> 00:40:38
			I appreciate what you done.
		
00:40:39 --> 00:40:41
			You need some light of appreciation
		
00:40:41 --> 00:40:42
			where Allah
		
00:40:43 --> 00:40:44
			appreciates
		
00:40:44 --> 00:40:45
			the actions that a person does
		
00:40:49 --> 00:40:52
			And rewards him with so much reward that
		
00:40:52 --> 00:40:54
			even within his lifespan he might not be
		
00:40:54 --> 00:40:56
			able to ever get this kind of reward.
		
00:40:57 --> 00:41:00
			Most people's lifespans, the prophet Sallallahu Alaihi Wasallam,
		
00:41:00 --> 00:41:00
			he told us,
		
00:41:06 --> 00:41:09
			The average lifespan of an individual is between
		
00:41:09 --> 00:41:10
			6070
		
00:41:11 --> 00:41:12
			and only few
		
00:41:12 --> 00:41:13
			go past that.
		
00:41:14 --> 00:41:16
			So here in one night what a person
		
00:41:16 --> 00:41:17
			will do? What happens?
		
00:41:19 --> 00:41:20
			It is better than a1000.
		
00:41:23 --> 00:41:23
			It's better
		
00:41:24 --> 00:41:25
			than a 1000 miles which is equivalent to
		
00:41:25 --> 00:41:26
			84 years.
		
00:41:28 --> 00:41:30
			Find that, you you know, in more poorer
		
00:41:30 --> 00:41:33
			countries, the average lifespan is around 33, 34,
		
00:41:33 --> 00:41:33
			35.
		
00:41:34 --> 00:41:37
			Other countries, maybe 50. Due to the,
		
00:41:37 --> 00:41:39
			the state of living they
		
00:41:39 --> 00:41:41
			have and here on one night the lives
		
00:41:41 --> 00:41:43
			of the dead has given you this great
		
00:41:43 --> 00:41:44
			immense reward.
		
00:41:48 --> 00:41:50
			So what is Laylatul Tala?
		
00:41:51 --> 00:41:52
			One is Laylatul Tala.
		
00:41:53 --> 00:41:55
			There's a bunch of a hadith that the
		
00:41:55 --> 00:41:57
			prophet SAW hadith mentioned
		
00:41:57 --> 00:41:59
			and by taking all of that into consideration
		
00:41:59 --> 00:42:00
			you find we,
		
00:42:01 --> 00:42:03
			you know, will be able to understand what
		
00:42:03 --> 00:42:04
			one should do
		
00:42:05 --> 00:42:07
			in order to get the best out of
		
00:42:07 --> 00:42:07
			the
		
00:42:08 --> 00:42:10
			month of Ramadan especially in the last 10
		
00:42:10 --> 00:42:10
			days.
		
00:42:11 --> 00:42:13
			The generation which the Prophet said
		
00:42:17 --> 00:42:20
			Try to search for it in the last
		
00:42:20 --> 00:42:21
			10 days of
		
00:42:22 --> 00:42:23
			the last 10 days of Ramadan.
		
00:42:24 --> 00:42:26
			There's another narration that says then,
		
00:42:34 --> 00:42:36
			Try to look for it in the last
		
00:42:36 --> 00:42:38
			10 days. Whoever becomes weak or he becomes
		
00:42:38 --> 00:42:38
			lazy,
		
00:42:39 --> 00:42:41
			then let him try to search for it
		
00:42:41 --> 00:42:42
			in the last 7 days.
		
00:42:45 --> 00:42:48
			And then there's another hadith that even specifies
		
00:42:48 --> 00:42:49
			even more, gives us more clues.
		
00:42:54 --> 00:42:56
			Try to search for it in the odd
		
00:42:56 --> 00:42:58
			nights of the last 10 days. So you
		
00:42:58 --> 00:43:00
			mentioned 10 then you mentioned 7 then we
		
00:43:00 --> 00:43:02
			have the odd nights. What are the odd
		
00:43:02 --> 00:43:03
			nights? 7,
		
00:43:06 --> 00:43:07
			23,
		
00:43:07 --> 00:43:09
			5, 7, and 9.
		
00:43:10 --> 00:43:12
			Well, some scholars they mentioned brothers and sisters
		
00:43:12 --> 00:43:13
			that
		
00:43:14 --> 00:43:16
			the last 10 days one should up his
		
00:43:16 --> 00:43:16
			game.
		
00:43:17 --> 00:43:18
			One should up his game.
		
00:43:19 --> 00:43:21
			If you've been, you know, doing so great
		
00:43:21 --> 00:43:22
			in the first twenty, you should up it
		
00:43:22 --> 00:43:23
			even more.
		
00:43:23 --> 00:43:26
			Specifically, it was mentioned. Also, there's another hadith.
		
00:43:35 --> 00:43:36
			He would tighten his belt
		
00:43:36 --> 00:43:37
			figurative speech
		
00:43:38 --> 00:43:40
			and in Somali they call it Maois
		
00:43:40 --> 00:43:41
			and
		
00:43:45 --> 00:43:46
			game.
		
00:43:48 --> 00:43:49
			And he would wake up his family and
		
00:43:49 --> 00:43:50
			he would you know
		
00:43:51 --> 00:43:52
			brighten the night.
		
00:43:53 --> 00:43:55
			He would lighten his night up by forming
		
00:43:55 --> 00:43:56
			the Ibadat
		
00:43:57 --> 00:43:59
			spending so much time in prayer.
		
00:44:01 --> 00:44:04
			Another thing I'm going to mention here is
		
00:44:04 --> 00:44:06
			whether the system when we look at the
		
00:44:06 --> 00:44:07
			prophet
		
00:44:08 --> 00:44:08
			he
		
00:44:09 --> 00:44:12
			was an individual who was promised Jannah without
		
00:44:12 --> 00:44:13
			Ishaa of the Dua.
		
00:44:14 --> 00:44:16
			You find that the companions there were, you
		
00:44:16 --> 00:44:18
			know, the 10 who were, you know, getting
		
00:44:18 --> 00:44:19
			the attacks of a Jannah.
		
00:44:20 --> 00:44:21
			So let alone the prophet
		
00:44:22 --> 00:44:24
			He was walking on the face of this
		
00:44:24 --> 00:44:25
			earth. He knows that his past and his
		
00:44:25 --> 00:44:26
			future should have forgiven.
		
00:44:35 --> 00:44:36
			And even then Aisha
		
00:44:37 --> 00:44:38
			said to Rabbi You Rasulullah
		
00:44:39 --> 00:44:41
			why do you tire yourself so much?
		
00:44:42 --> 00:44:44
			He's spending so much time in prayer
		
00:44:44 --> 00:44:46
			why his feet are becoming swollen
		
00:44:47 --> 00:44:48
			they're reddening
		
00:44:49 --> 00:44:51
			he says to a fellow Abdul Rahabdin Shura
		
00:44:52 --> 00:44:53
			shall I know be a thankful slave
		
00:44:54 --> 00:44:56
			showing gratitude to Allah
		
00:44:56 --> 00:44:57
			in our prayer
		
00:45:02 --> 00:45:04
			That's one of the ways to, you know,
		
00:45:04 --> 00:45:05
			thank Allah
		
00:45:06 --> 00:45:08
			If this is now him, don't you think
		
00:45:08 --> 00:45:10
			that there's more reason of us spending so
		
00:45:10 --> 00:45:11
			many hours
		
00:45:11 --> 00:45:14
			in the night of prayer standing up and
		
00:45:14 --> 00:45:14
			thanking Allah
		
00:45:15 --> 00:45:17
			with all the blessings that
		
00:45:18 --> 00:45:19
			you know he showed to us.
		
00:45:19 --> 00:45:21
			We thank our father not just through our
		
00:45:21 --> 00:45:23
			tongues. Now that's one of the ways.
		
00:45:41 --> 00:45:43
			Who preferred us over many of his creation.
		
00:45:44 --> 00:45:46
			So saying through the tongue. Also through Seshi
		
00:45:46 --> 00:45:47
			to Shur,
		
00:45:48 --> 00:45:50
			have we ever I was going to ask
		
00:45:50 --> 00:45:52
			a question when is the last time we
		
00:45:52 --> 00:45:52
			done?
		
00:45:53 --> 00:45:56
			Seshat al Shukur we hasten to frustrate him
		
00:45:56 --> 00:45:57
			to Allah Subhanahu Wa Ta'ala 10s.
		
00:45:58 --> 00:46:00
			Have we ever even done that? With all
		
00:46:00 --> 00:46:01
			the new blessings that Allah gives us all
		
00:46:01 --> 00:46:02
			the time?
		
00:46:03 --> 00:46:05
			That's another way of showing thanks to Allah
		
00:46:05 --> 00:46:06
			as a wajib.
		
00:46:12 --> 00:46:13
			When anything new came to reward that gave
		
00:46:13 --> 00:46:15
			him, you know, happiness or glad tidings, he
		
00:46:15 --> 00:46:17
			would rush to doing sense to Allah
		
00:46:23 --> 00:46:25
			How it all came about? Because the prophet
		
00:46:25 --> 00:46:26
			was
		
00:46:26 --> 00:46:27
			told
		
00:46:27 --> 00:46:28
			of later on Qadam
		
00:46:30 --> 00:46:31
			but then it was forgotten.
		
00:46:55 --> 00:46:57
			So to me, will they start disputing with
		
00:46:57 --> 00:46:59
			one another? What were they disputing about?
		
00:46:59 --> 00:47:01
			When Leontukhan is going to be and when
		
00:47:01 --> 00:47:02
			Leontukhan is not going to be. When is
		
00:47:02 --> 00:47:03
			there and when is there not?
		
00:47:10 --> 00:47:12
			So what happened? He was raised.
		
00:47:14 --> 00:47:15
			And he, the prophet sallallahu alaihi wa sallam
		
00:47:15 --> 00:47:16
			forgot
		
00:47:16 --> 00:47:18
			when it exactly was asked Allah after Allah
		
00:47:18 --> 00:47:21
			has revealed to him. So the prophet said,
		
00:47:25 --> 00:47:27
			Perhaps it's going to be better for you,
		
00:47:28 --> 00:47:31
			you know. Because if a person didn't know
		
00:47:31 --> 00:47:33
			when Laylatul Qadr was most of us would
		
00:47:33 --> 00:47:35
			agree that he won't strive
		
00:47:36 --> 00:47:36
			as much
		
00:47:37 --> 00:47:39
			as he would do on the other nights.
		
00:47:39 --> 00:47:41
			A common mistake that I see every year
		
00:47:41 --> 00:47:44
			just on 27th you find that the messenger
		
00:47:44 --> 00:47:45
			is packed to the
		
00:47:45 --> 00:47:45
			upside.
		
00:47:47 --> 00:47:49
			Now there is some narrations
		
00:47:49 --> 00:47:50
			that is.
		
00:48:13 --> 00:48:16
			When it exactly is over 40 positions.
		
00:48:16 --> 00:48:18
			It's 40 bills out there.
		
00:48:18 --> 00:48:18
			And
		
00:48:19 --> 00:48:21
			I mentioned it in my explanation of saying,
		
00:48:23 --> 00:48:25
			So if these scholars are different, how can
		
00:48:25 --> 00:48:26
			one person,
		
00:48:26 --> 00:48:28
			a common folk come today and think to
		
00:48:28 --> 00:48:31
			himself, okay 7th to 27th, I'm going to
		
00:48:31 --> 00:48:32
			worship Allah as well as no
		
00:48:33 --> 00:48:35
			Allah. These are scholars, jibah, mountains
		
00:48:36 --> 00:48:37
			of knowledge. But
		
00:48:38 --> 00:48:40
			one thing that we know is that
		
00:48:45 --> 00:48:47
			He's described in the last 10 days like
		
00:48:47 --> 00:48:49
			he never used to describe in the holidays.
		
00:48:50 --> 00:48:53
			Also a benefit that Walmin, our brother Sarabhair
		
00:48:53 --> 00:48:54
			Abbas, we don't know him, he comes there
		
00:48:54 --> 00:48:55
			a lot.
		
00:48:56 --> 00:48:58
			A statement that he mentioned that from the
		
00:48:58 --> 00:49:00
			what the scholars mentioned is, the armies are
		
00:49:00 --> 00:49:01
			law al khalith al min alkayin.
		
00:49:02 --> 00:49:04
			Here the true reality comes out of the
		
00:49:04 --> 00:49:05
			people.
		
00:49:05 --> 00:49:07
			Who is from the world or pure and
		
00:49:07 --> 00:49:08
			who is from the world that is Khalif.
		
00:49:09 --> 00:49:11
			Have the people know?
		
00:49:12 --> 00:49:13
			For that night and the rest of the
		
00:49:13 --> 00:49:15
			night he might be waiting his time.
		
00:49:16 --> 00:49:17
			Whoever is true,
		
00:49:17 --> 00:49:19
			he's going to spend every night
		
00:49:20 --> 00:49:22
			trying to get the best and hoping to
		
00:49:22 --> 00:49:22
			get
		
00:49:23 --> 00:49:25
			And not beating himself when it could be,
		
00:49:25 --> 00:49:27
			when it could not be. Last 10 days
		
00:49:27 --> 00:49:28
			he burns himself out
		
00:49:29 --> 00:49:31
			because you might not get another one. Yesterday
		
00:49:31 --> 00:49:32
			when I went to Preston,
		
00:49:32 --> 00:49:34
			one of the brothers they came up to
		
00:49:34 --> 00:49:34
			me
		
00:49:35 --> 00:49:37
			and he said to me recently in Egypt,
		
00:49:39 --> 00:49:41
			you know every day of the month of
		
00:49:41 --> 00:49:41
			Ramadan
		
00:49:42 --> 00:49:44
			people write down their names because they wanna
		
00:49:44 --> 00:49:47
			be from those who give up sweets to
		
00:49:47 --> 00:49:48
			the Musallin of the trawih.
		
00:49:49 --> 00:49:51
			So the lady the lady,
		
00:49:53 --> 00:49:54
			what they do is they cook the sweets
		
00:49:54 --> 00:49:56
			and you know the halal and the makhlaa
		
00:49:56 --> 00:49:59
			or what is called, makhlaa is Swiss, right?
		
00:50:02 --> 00:50:04
			Let's call Swiss. Right?
		
00:50:05 --> 00:50:07
			So in Swiss, I know it's very common
		
00:50:07 --> 00:50:08
			in our Asian culture.
		
00:50:09 --> 00:50:11
			Harambe Lesson, they have actual shops that just,
		
00:50:11 --> 00:50:11
			you know,
		
00:50:12 --> 00:50:14
			cook these sweets, you know, these sweets. I'm
		
00:50:14 --> 00:50:17
			not necessarily fond of them, but it's like
		
00:50:17 --> 00:50:19
			the 10 p ones that the kids like.
		
00:50:19 --> 00:50:22
			But the actual sweets that go around and
		
00:50:22 --> 00:50:23
			that, you know.
		
00:50:23 --> 00:50:26
			So in Egypt what the woman do is
		
00:50:26 --> 00:50:28
			they write down their names on the draft.
		
00:50:28 --> 00:50:30
			Like she wants this day, she wants that
		
00:50:30 --> 00:50:31
			day. There's like a waiting list for the
		
00:50:31 --> 00:50:32
			last 10 days.
		
00:50:34 --> 00:50:35
			And they do this in order to seek
		
00:50:35 --> 00:50:37
			reward by, you know, feeding
		
00:50:37 --> 00:50:39
			the Muslimeen and, you know,
		
00:50:39 --> 00:50:40
			giving them sweets.
		
00:50:41 --> 00:50:43
			So Shahid, well, the point is without me
		
00:50:43 --> 00:50:46
			going too much into detail is that
		
00:50:46 --> 00:50:48
			there was this lady that put her name
		
00:50:48 --> 00:50:49
			down for the 21st.
		
00:50:51 --> 00:50:53
			What? What they done was they changed it
		
00:50:53 --> 00:50:54
			to 26th
		
00:50:54 --> 00:50:54
			7th.
		
00:50:55 --> 00:50:55
			Imam.
		
00:50:56 --> 00:50:58
			When the woman found out, she kept on
		
00:50:58 --> 00:51:00
			telling the imam, no. I don't want 27th.
		
00:51:00 --> 00:51:01
			I want 21st.
		
00:51:02 --> 00:51:04
			And she's disputing and they're going back and
		
00:51:04 --> 00:51:04
			forth.
		
00:51:05 --> 00:51:07
			So they end up getting giving it to
		
00:51:07 --> 00:51:08
			her. What happened?
		
00:51:09 --> 00:51:10
			After that 21st,
		
00:51:12 --> 00:51:13
			she passed away.
		
00:51:15 --> 00:51:18
			Asherahindul, the point brothers and sisters is that
		
00:51:18 --> 00:51:20
			we don't even know if we're going to
		
00:51:20 --> 00:51:21
			reach the 27th.
		
00:51:22 --> 00:51:24
			We should be upping our game and getting
		
00:51:24 --> 00:51:27
			the most and really striving as soon as
		
00:51:27 --> 00:51:29
			the last forget about the the last 10
		
00:51:29 --> 00:51:32
			days from now. From before even Ramadan entered.
		
00:51:33 --> 00:51:35
			You know, ibn Majah. Ibn Majah Ramallah is
		
00:51:35 --> 00:51:37
			from the 6th scholars of hadith.
		
00:51:37 --> 00:51:39
			You You know when he died? On the
		
00:51:39 --> 00:51:41
			22nd of Ramadan in his time.
		
00:51:43 --> 00:51:45
			Also you all know, you know, Muhammad Ali,
		
00:51:46 --> 00:51:46
			Ali Rahmatullah.
		
00:51:47 --> 00:51:47
			Undoubtedly
		
00:51:48 --> 00:51:49
			that kid who turned around when he had
		
00:51:49 --> 00:51:50
			Muhammad Ali.
		
00:51:51 --> 00:51:53
			Mhmm. Yeah. You don't wanna tell him, like,
		
00:51:53 --> 00:51:55
			oh, he's the guy that turns around.
		
00:51:58 --> 00:52:00
			Just before the month of Ramadan last year,
		
00:52:01 --> 00:52:02
			he passed away.
		
00:52:03 --> 00:52:05
			Midling in the Haar recently just before I
		
00:52:05 --> 00:52:06
			left,
		
00:52:06 --> 00:52:08
			I've seen at least 2 people just drop
		
00:52:08 --> 00:52:10
			dead in the Haram. 1 was inside and
		
00:52:10 --> 00:52:11
			1 was outside.
		
00:52:11 --> 00:52:15
			Nobody like any thinks about passing away just
		
00:52:15 --> 00:52:17
			before the month. Everyone's excited, the excitement overwhelms
		
00:52:17 --> 00:52:17
			them.
		
00:52:20 --> 00:52:22
			So what guarantee do we have that we're
		
00:52:22 --> 00:52:23
			going to reach the last 10 nights?
		
00:52:25 --> 00:52:27
			Prophet Sallallahu Alaihi wa Salam, he told us
		
00:52:27 --> 00:52:29
			about salat. Pay attention brothers and sisters. Look
		
00:52:29 --> 00:52:31
			at this example that the prophet gave
		
00:52:35 --> 00:52:37
			us. When you stand up for the prayer
		
00:52:37 --> 00:52:38
			pray your Fable prayer.
		
00:52:39 --> 00:52:40
			And we know there isn't much
		
00:52:41 --> 00:52:43
			time between Duhr and Asir, there's a couple
		
00:52:43 --> 00:52:44
			of hours.
		
00:52:44 --> 00:52:46
			And even though there isn't much time you've
		
00:52:46 --> 00:52:48
			been told to pray the Fero prayer you
		
00:52:48 --> 00:52:49
			might not reach another.
		
00:52:49 --> 00:52:51
			Imagine now between the Quran
		
00:52:52 --> 00:52:53
			it's like a whole year.
		
00:52:56 --> 00:52:58
			So that's foremost that we're trying to strive
		
00:52:58 --> 00:52:59
			much more.
		
00:53:10 --> 00:53:12
			I say the Hikma behind it is that
		
00:53:12 --> 00:53:14
			the people don't become too lenient
		
00:53:14 --> 00:53:16
			when it comes to no.
		
00:53:20 --> 00:53:22
			And what do you know about you know
		
00:53:22 --> 00:53:24
			the incredibility of Laylatul Qadr?
		
00:53:25 --> 00:53:28
			And then Allah subhanahu wa ta'ala reveals the
		
00:53:28 --> 00:53:29
			eye after that laylatulqadril
		
00:53:30 --> 00:53:30
			khairuminalfishaar.
		
00:53:33 --> 00:53:35
			The laylatulqadr is better than a 1000 months.
		
00:53:35 --> 00:53:37
			There's another hadith which the prophet of Alaihisuram
		
00:53:38 --> 00:53:38
			says
		
00:53:44 --> 00:53:46
			The month has come to you. There is
		
00:53:46 --> 00:53:47
			a night in a day that is better
		
00:53:47 --> 00:53:48
			than a 1000 months.
		
00:53:56 --> 00:53:57
			There's a night in there which is called
		
00:53:57 --> 00:53:58
			Whoever
		
00:53:59 --> 00:54:00
			is prevented this night
		
00:54:01 --> 00:54:02
			then he will be prevented of all good.
		
00:54:04 --> 00:54:05
			You see the credibility
		
00:54:05 --> 00:54:06
			of this night
		
00:54:07 --> 00:54:08
			and the sorrow
		
00:54:09 --> 00:54:11
			of that individual who
		
00:54:11 --> 00:54:12
			he subconsciously
		
00:54:12 --> 00:54:14
			knows that he didn't benefit from. You missed
		
00:54:14 --> 00:54:16
			out on all this reward. You are you
		
00:54:16 --> 00:54:18
			might not get another
		
00:54:18 --> 00:54:19
			later through Qala
		
00:54:20 --> 00:54:21
			let alone a Ramadan.
		
00:54:34 --> 00:54:35
			As we mentioned earlier,
		
00:54:36 --> 00:54:37
			that the Malay can then come down.
		
00:54:38 --> 00:54:40
			And also that which comes down is?
		
00:54:42 --> 00:54:44
			Talazir al Malaikdu Arrugh
		
00:54:44 --> 00:54:45
			feehabidirabbimin
		
00:54:46 --> 00:54:46
			kuliamah.
		
00:54:48 --> 00:54:50
			The Malaka they come down also the who
		
00:54:50 --> 00:54:51
			comes down is Jibreel.
		
00:54:52 --> 00:54:54
			Ruch when you find it in the Quran
		
00:54:54 --> 00:54:55
			from its meaning says
		
00:54:56 --> 00:54:57
			that it means Jibreel.
		
00:54:59 --> 00:54:59
			It
		
00:55:03 --> 00:55:04
			was sent down upon
		
00:55:04 --> 00:55:06
			Jibril the Rooh when it was mentioned in
		
00:55:06 --> 00:55:08
			the Quran Nazarethi
		
00:55:08 --> 00:55:10
			was sent down on the trustworthy
		
00:55:13 --> 00:55:14
			Angel
		
00:55:15 --> 00:55:16
			and today you find people when they leave
		
00:55:16 --> 00:55:17
			the Sarawat
		
00:55:21 --> 00:55:24
			They're cursing Jibreel Hais astray after the prayer.
		
00:55:24 --> 00:55:25
			It's coming from
		
00:55:25 --> 00:55:27
			the shiais who do this after the salawat.
		
00:55:28 --> 00:55:30
			Start hitting the, you know, the
		
00:55:30 --> 00:55:33
			khanal ameen khanal. I mean when Allah Subhanahu
		
00:55:33 --> 00:55:35
			Wa Ta'ala he mentioned to us that he
		
00:55:36 --> 00:55:37
			was in Amin they say he was treacherous
		
00:55:38 --> 00:55:40
			which is a contradiction against what Allah mentioned.
		
00:55:41 --> 00:55:43
			So Jibreel alaihis salam
		
00:55:43 --> 00:55:45
			went the malaka and they all come down
		
00:55:46 --> 00:55:48
			And you know brothers and sisters what made
		
00:55:48 --> 00:55:50
			Jibreel alaihis salam
		
00:55:50 --> 00:55:52
			the best of the angels? Does anybody know?
		
00:55:56 --> 00:55:58
			Because he revealed the Quran he revealed the
		
00:55:58 --> 00:55:59
			Quran. Allahu Akbar.
		
00:56:00 --> 00:56:02
			Jibril Alaihis salam
		
00:56:04 --> 00:56:06
			became the best of the angels why because
		
00:56:06 --> 00:56:07
			of the Quran
		
00:56:08 --> 00:56:08
			the Prophet
		
00:56:10 --> 00:56:12
			became the best of the prophets because of
		
00:56:12 --> 00:56:13
			what
		
00:56:13 --> 00:56:15
			Because of the Quran. The Quran came down
		
00:56:15 --> 00:56:16
			upon him.
		
00:56:17 --> 00:56:18
			The night of our Qadr became the best
		
00:56:18 --> 00:56:20
			of the night because of what?
		
00:56:20 --> 00:56:21
			Because of the Quran.
		
00:56:23 --> 00:56:25
			That was the night in which the Quran
		
00:56:25 --> 00:56:25
			came down
		
00:56:26 --> 00:56:28
			and there's no other person in which the
		
00:56:28 --> 00:56:30
			Quran is found in his heart except he
		
00:56:30 --> 00:56:31
			becomes the best of the people.
		
00:56:31 --> 00:56:32
			What's the proofread?
		
00:56:36 --> 00:56:38
			The best of you are those who learn
		
00:56:38 --> 00:56:40
			the Quran and he goes and teaches it.
		
00:56:41 --> 00:56:43
			This has a significance with the Quran
		
00:56:44 --> 00:56:46
			this month. You wanna be the best of
		
00:56:46 --> 00:56:48
			the people then attach yourself to the Quran.
		
00:56:49 --> 00:56:50
			Make that your life.
		
00:56:51 --> 00:56:54
			How you adorn yourself when a calamity hits
		
00:56:54 --> 00:56:55
			you. The Quran teaches
		
00:56:56 --> 00:56:58
			us many of these non Muslims they become
		
00:56:58 --> 00:56:58
			today what
		
00:56:59 --> 00:57:01
			they go and commit suicide goes on maybe
		
00:57:01 --> 00:57:02
			a 15
		
00:57:03 --> 00:57:05
			block building and he throws himself up.
		
00:57:06 --> 00:57:08
			Brothers and says I know people who are
		
00:57:08 --> 00:57:09
			like who are millionaires.
		
00:57:10 --> 00:57:11
			But they're going through so much depression and
		
00:57:11 --> 00:57:12
			stress.
		
00:57:12 --> 00:57:14
			When you look into their lives you find
		
00:57:14 --> 00:57:16
			out what is missing is the Quran And
		
00:57:16 --> 00:57:17
			Allah
		
00:57:20 --> 00:57:21
			told us, When it turns away from the
		
00:57:21 --> 00:57:22
			Quran, they have a depressed life.
		
00:57:31 --> 00:57:32
			Think if a person knew the Quran, you
		
00:57:32 --> 00:57:34
			had to deal with Kalamdi is going to
		
00:57:34 --> 00:57:34
			do that?
		
00:57:39 --> 00:57:41
			Tells him that he's going to test us
		
00:57:41 --> 00:57:42
			with a loss of wealth.
		
00:57:44 --> 00:57:45
			Some of them they turn bankrupt. He goes
		
00:57:45 --> 00:57:47
			in khaats, the end of my life.
		
00:57:47 --> 00:57:49
			And now it's becoming a trend of the
		
00:57:49 --> 00:57:51
			kids. Some of you don't know what I'm
		
00:57:51 --> 00:57:51
			talking about.
		
00:57:52 --> 00:57:53
			It's all online now.
		
00:57:54 --> 00:57:56
			There's a trend of committing suicide.
		
00:57:56 --> 00:57:58
			They record themselves I'm about to commit suicide.
		
00:58:03 --> 00:58:06
			And also a benefit that Shabir Nasimin
		
00:58:06 --> 00:58:08
			Hari Rahmatullah he mentioned is
		
00:58:10 --> 00:58:11
			the fact that the
		
00:58:11 --> 00:58:13
			angels are coming down it shows us the
		
00:58:13 --> 00:58:14
			barakah
		
00:58:15 --> 00:58:16
			and the blessings
		
00:58:16 --> 00:58:18
			you know and the rahma and the mercy
		
00:58:19 --> 00:58:20
			that this day has.
		
00:58:21 --> 00:58:23
			And in that place and in Malaika
		
00:58:24 --> 00:58:27
			Angel refuses to enter into a place that
		
00:58:27 --> 00:58:29
			shows that that place is missing. It's
		
00:58:30 --> 00:58:31
			missing with Barahat.
		
00:58:33 --> 00:58:34
			And that means
		
00:58:35 --> 00:58:36
			that
		
00:58:36 --> 00:58:39
			could cause the malaika, the angel not to
		
00:58:39 --> 00:58:40
			enter into your home
		
00:58:40 --> 00:58:41
			or into your masajid.
		
00:58:42 --> 00:58:44
			Because we know the malaika what did Allah
		
00:58:44 --> 00:58:46
			subhanahu wa ta'ala tell us about them?
		
00:58:51 --> 00:58:53
			They don't disobey Allah and they do what
		
00:58:53 --> 00:58:55
			Allah commanded them to do.
		
00:58:59 --> 00:59:01
			They fill the road above them and they
		
00:59:01 --> 00:59:03
			do what they've been told to do.
		
00:59:04 --> 00:59:06
			So the point we're mentioning is that
		
00:59:07 --> 00:59:08
			if you are a new Masjid and this
		
00:59:08 --> 00:59:11
			happens in, you know, some of these
		
00:59:11 --> 00:59:14
			masajid of these brothers, may Allah guide them
		
00:59:14 --> 00:59:15
			from a different *.
		
00:59:16 --> 00:59:16
			Is
		
00:59:17 --> 00:59:18
			taking place.
		
00:59:20 --> 00:59:21
			You think the Malaika are going to attend
		
00:59:21 --> 00:59:23
			the gathering in which Allah is being disobeyed
		
00:59:23 --> 00:59:24
			in?
		
00:59:25 --> 00:59:27
			It's a man. It's a preventive defector.
		
00:59:28 --> 00:59:30
			Another reason why the Malaika might not enter
		
00:59:30 --> 00:59:33
			into your home and I mentioned before that
		
00:59:33 --> 00:59:34
			the place is so tight.
		
00:59:35 --> 00:59:37
			So many of them are coming down.
		
00:59:39 --> 00:59:41
			The prophet told it's not hadith that the
		
00:59:41 --> 00:59:42
			malaika
		
00:59:46 --> 00:59:48
			the angel doesn't enter into home and there's
		
00:59:48 --> 00:59:50
			a pig shop and he dug.
		
00:59:51 --> 00:59:53
			That could be a reason why the Malayika
		
00:59:53 --> 00:59:55
			don't enter into your home.
		
00:59:56 --> 00:59:58
			And I'm not staying away from innovation. That's
		
00:59:58 --> 00:59:59
			something that is so common.
		
01:00:00 --> 01:00:02
			Doing some of these things that have been
		
01:00:02 --> 01:00:04
			newly invented in the Mas'at only in Tughada.
		
01:00:05 --> 01:00:06
			Just like, you know, okay, there's a dispute
		
01:00:06 --> 01:00:08
			on the issue. You feel like the issue
		
01:00:08 --> 01:00:10
			of Modi all these other gatherings that you
		
01:00:10 --> 01:00:12
			have. Okay. Like, some scholars said yes and
		
01:00:12 --> 01:00:12
			no.
		
01:00:14 --> 01:00:17
			Why would you risk your leader to Adar
		
01:00:18 --> 01:00:18
			being destroyed
		
01:00:20 --> 01:00:21
			because of something that you're doing?
		
01:00:24 --> 01:00:25
			Then Allah Subhanahu Wa Ta'ala
		
01:00:31 --> 01:00:33
			Allah Subhanahu Wa Ta'ala describes this night of
		
01:00:33 --> 01:00:35
			Salam which means safety
		
01:00:36 --> 01:00:39
			because so many people are saved from their
		
01:00:39 --> 01:00:39
			sins
		
01:00:40 --> 01:00:41
			on this night
		
01:00:42 --> 01:00:43
			specifically
		
01:00:44 --> 01:00:45
			on every night you find
		
01:00:46 --> 01:00:48
			that Allah Azza wa has put aqaamin anna.
		
01:00:48 --> 01:00:49
			Any people that
		
01:00:50 --> 01:00:51
			are prevented from the fire.
		
01:00:55 --> 01:00:57
			Here here it goes back to the laylatulqadr
		
01:00:59 --> 01:00:59
			It's a pronoun
		
01:01:00 --> 01:01:01
			that is feminine
		
01:01:01 --> 01:01:02
			and layla
		
01:01:02 --> 01:01:04
			is feminine as well. Its pronoun goes back
		
01:01:04 --> 01:01:05
			to that heta matlaifazil
		
01:01:06 --> 01:01:07
			until
		
01:01:08 --> 01:01:09
			the morning breaks.
		
01:01:10 --> 01:01:12
			It's when all the maniacs they go back
		
01:01:12 --> 01:01:13
			and later to Qadr is finished.
		
01:01:14 --> 01:01:15
			There will be people who benefit and they
		
01:01:15 --> 01:01:17
			got the most out of it in prayer.
		
01:01:25 --> 01:01:26
			And some of them are
		
01:01:27 --> 01:01:28
			They've been prevented.
		
01:01:36 --> 01:01:36
			You've
		
01:01:39 --> 01:01:40
			been given the opportunity
		
01:01:41 --> 01:01:42
			and you blew it.
		
01:01:43 --> 01:01:45
			The best of the angels
		
01:01:45 --> 01:01:47
			as we mentioned Jibreel Alaihi Wasallam.
		
01:01:48 --> 01:01:49
			Sayyidul Malaika
		
01:01:50 --> 01:01:52
			made Dua against the person.
		
01:01:52 --> 01:01:54
			You know who this person was?
		
01:01:54 --> 01:01:56
			And the Prophet Sallallahu Alaihi was telling them
		
01:01:56 --> 01:01:59
			the best and the most merciful of them
		
01:01:59 --> 01:02:01
			said Ameen, ask Allah to accept the Dua.
		
01:02:27 --> 01:02:29
			She pleaded make a dua against you and
		
01:02:29 --> 01:02:31
			the most merciful of them. We know how
		
01:02:31 --> 01:02:32
			the prophet was.
		
01:02:32 --> 01:02:33
			Saying,
		
01:02:34 --> 01:02:35
			I mean.
		
01:02:45 --> 01:02:47
			So he's just standing generally in the night
		
01:02:47 --> 01:02:49
			prayer. You know, brothers and sisters, the night
		
01:02:49 --> 01:02:50
			prayer
		
01:02:50 --> 01:02:52
			isn't one of those things that if we
		
01:02:52 --> 01:02:54
			don't do, we get punished for it.
		
01:02:55 --> 01:02:56
			Probably the guy is missing out.
		
01:02:57 --> 01:03:00
			I'm not specifically speaking about Ramallah just generally
		
01:03:00 --> 01:03:01
			being a person is Allah.
		
01:03:02 --> 01:03:03
			And sometimes mentioning his virtues
		
01:03:04 --> 01:03:05
			it's
		
01:03:05 --> 01:03:08
			is a reason why this person now becomes
		
01:03:08 --> 01:03:09
			maybe attached to doing his Nawaf,
		
01:03:10 --> 01:03:12
			his supervisory, polish your prayers.
		
01:03:12 --> 01:03:14
			The prophet told us in a hadith
		
01:03:18 --> 01:03:19
			the
		
01:03:19 --> 01:03:21
			best prayer after the
		
01:03:21 --> 01:03:23
			obligatory prayers is Qiyamulay.
		
01:03:27 --> 01:03:29
			How they're saying that a person is missing
		
01:03:29 --> 01:03:30
			out on?
		
01:03:30 --> 01:03:32
			The tranquility the peace that you feel when
		
01:03:32 --> 01:03:33
			you wake up at night
		
01:03:34 --> 01:03:36
			and everybody is sleeping.
		
01:03:44 --> 01:03:45
			Only they used to sleep in the night
		
01:03:45 --> 01:03:46
			just a little bit.
		
01:03:50 --> 01:03:52
			And they used to Istighfar in the night.
		
01:03:53 --> 01:03:55
			Allah says in another verse to the Prophet
		
01:03:56 --> 01:03:57
			commanding him.
		
01:03:58 --> 01:03:59
			You know why he mentions
		
01:03:59 --> 01:04:00
			and
		
01:04:03 --> 01:04:03
			from the night
		
01:04:04 --> 01:04:06
			commanding him to pray the night prayer.
		
01:04:07 --> 01:04:09
			You know this is a very common question
		
01:04:09 --> 01:04:11
			that people tend to ask and recently couple
		
01:04:11 --> 01:04:13
			of them just all of a sudden
		
01:04:13 --> 01:04:15
			started asking me at one time.
		
01:04:15 --> 01:04:17
			They're trying to stand up for qiyamalay,
		
01:04:17 --> 01:04:18
			but they can't.
		
01:04:18 --> 01:04:20
			And they try every means. I know some
		
01:04:20 --> 01:04:22
			brothers who have maybe 2 aamplots.
		
01:04:24 --> 01:04:26
			And they're not just ordinary ones. But the
		
01:04:26 --> 01:04:27
			the phone that we have is a very
		
01:04:27 --> 01:04:28
			Ta'ban one.
		
01:04:29 --> 01:04:30
			It's a rubbish
		
01:04:30 --> 01:04:32
			one. Yeah. I wanna go they know that
		
01:04:32 --> 01:04:34
			just even maybe makes up the guy next
		
01:04:34 --> 01:04:34
			door.
		
01:04:35 --> 01:04:37
			But still people are prevented.
		
01:04:39 --> 01:04:40
			Because it's such a
		
01:04:41 --> 01:04:43
			it's such a virtue, only some people are
		
01:04:43 --> 01:04:45
			given a success to be able to stand
		
01:04:45 --> 01:04:46
			in the night.
		
01:04:47 --> 01:04:50
			It's a great virtue. It's the prophet said.
		
01:04:50 --> 01:04:51
			Look what he said.
		
01:04:57 --> 01:04:59
			This was the way of the righteous ones
		
01:04:59 --> 01:05:00
			before you.
		
01:05:02 --> 01:05:04
			And it also is a means of getting
		
01:05:04 --> 01:05:05
			close to Allah.
		
01:05:06 --> 01:05:08
			What's that fear will you say he has?
		
01:05:09 --> 01:05:11
			And it also experience a person since
		
01:05:14 --> 01:05:17
			and it also stops a person from sinning.
		
01:05:22 --> 01:05:25
			And it also exposed the sicknesses that a
		
01:05:25 --> 01:05:26
			person has.
		
01:05:32 --> 01:05:34
			While everybody is sleeping
		
01:05:35 --> 01:05:36
			only some people they wake up in the
		
01:05:36 --> 01:05:37
			night
		
01:05:38 --> 01:05:39
			and they are standing in front of Allah
		
01:05:39 --> 01:05:40
			Subhanahu Wa Ta'ala.
		
01:05:42 --> 01:05:44
			Most of the people are sleeping
		
01:05:46 --> 01:05:47
			and there's only a few of them
		
01:05:48 --> 01:05:50
			there's other narrations that say that
		
01:05:50 --> 01:05:54
			Allah will say, look he left his firash
		
01:05:54 --> 01:05:56
			while he had tranquility and he was with
		
01:05:56 --> 01:05:57
			you know because when a person is at
		
01:05:57 --> 01:05:59
			night with his family it's one of the
		
01:05:59 --> 01:06:01
			most enjoyable times he has
		
01:06:01 --> 01:06:03
			but he left just to go stand in
		
01:06:03 --> 01:06:04
			front of Allah
		
01:06:05 --> 01:06:07
			This was the way of the salihae.
		
01:06:08 --> 01:06:09
			Some of the scholars of the past
		
01:06:13 --> 01:06:14
			they mentioned that
		
01:06:15 --> 01:06:16
			why is it that we see
		
01:06:17 --> 01:06:19
			certain people they have you know their faces
		
01:06:19 --> 01:06:20
			are glowing.
		
01:06:21 --> 01:06:24
			Scholars will reply that back to them and
		
01:06:24 --> 01:06:26
			say it is because they are al Muamani
		
01:06:26 --> 01:06:27
			stand up in the night and it's a
		
01:06:27 --> 01:06:28
			punanat on them.
		
01:06:28 --> 01:06:30
			One of the things that made a mistake.
		
01:06:33 --> 01:06:35
			And also that shows you this beautiful, you
		
01:06:35 --> 01:06:36
			know, virtue of Tiam
		
01:06:40 --> 01:06:43
			the prophet used to wake up those who
		
01:06:43 --> 01:06:44
			he loved in order to stand up a
		
01:06:44 --> 01:06:45
			prayer.
		
01:06:46 --> 01:06:47
			We know that
		
01:06:50 --> 01:06:52
			Fatima radiAllahu ta'ala Anha
		
01:06:52 --> 01:06:55
			and Ali radiAllahu they really really love Ishaa.
		
01:06:57 --> 01:06:58
			As one of them
		
01:06:59 --> 01:07:01
			you know as they say
		
01:07:01 --> 01:07:03
			love made in heaven or whatever
		
01:07:04 --> 01:07:04
			that
		
01:07:11 --> 01:07:12
			is.
		
01:07:22 --> 01:07:22
			So he
		
01:07:23 --> 01:07:23
			said
		
01:07:26 --> 01:07:28
			our souls are in the hands of Allah
		
01:07:38 --> 01:07:40
			wake us up in the night
		
01:07:44 --> 01:07:45
			So the Prophet
		
01:07:46 --> 01:07:46
			said he left
		
01:07:47 --> 01:07:48
			while he was annoyed
		
01:07:48 --> 01:07:50
			and while he was turning away he was
		
01:07:50 --> 01:07:50
			saying
		
01:07:57 --> 01:08:00
			The person is excessively argumentative. The problem was
		
01:08:00 --> 01:08:03
			reading this ayah. Also this ayah is normally
		
01:08:03 --> 01:08:04
			used that you
		
01:08:07 --> 01:08:08
			know
		
01:08:14 --> 01:08:17
			Had the prophet known the virtue,
		
01:08:17 --> 01:08:20
			the incredible, immense reward that a person he
		
01:08:20 --> 01:08:21
			finds through the Yamile
		
01:08:23 --> 01:08:25
			he wouldn't have woke up the most beloved
		
01:08:25 --> 01:08:27
			of those to him. Fatim and also
		
01:08:29 --> 01:08:31
			because he knew that once
		
01:08:32 --> 01:08:34
			a person is there with his family this
		
01:08:34 --> 01:08:36
			is the most enjoyable time they have but
		
01:08:36 --> 01:08:37
			the Prophet knew
		
01:08:38 --> 01:08:39
			the greatness
		
01:08:39 --> 01:08:40
			and the closeness
		
01:08:41 --> 01:08:43
			that a person he finds in to Allah
		
01:08:43 --> 01:08:45
			Azza wa Jal on waking up for the
		
01:08:45 --> 01:08:45
			night.
		
01:08:47 --> 01:08:49
			We also allow as the wajid to, you
		
01:08:50 --> 01:08:51
			know, benefit us from what we had and
		
01:08:51 --> 01:08:53
			to make us from those who are qawwamun,
		
01:08:53 --> 01:08:54
			salwaamun
		
01:08:55 --> 01:08:56
			excessively fast and also,
		
01:08:57 --> 01:08:59
			you know, do the Amunay something that many
		
01:08:59 --> 01:09:01
			people have been prevented from,
		
01:09:02 --> 01:09:03
			you know.
		
01:09:22 --> 01:09:22
			Is
		
01:09:24 --> 01:09:26
			it the night that you blew came down
		
01:09:26 --> 01:09:26
			and revealed
		
01:09:27 --> 01:09:28
			the first,
		
01:09:30 --> 01:09:31
			you know, it's talking about,
		
01:09:32 --> 01:09:34
			or is it big portion got sent down?
		
01:09:34 --> 01:09:36
			What used to happen is in the time
		
01:09:36 --> 01:09:37
			the prophet through,
		
01:09:38 --> 01:09:40
			from the moment, which the prophet
		
01:09:41 --> 01:09:42
			was given prophethood
		
01:09:43 --> 01:09:44
			23 years,
		
01:09:45 --> 01:09:47
			23 years the Quran used to come down
		
01:09:47 --> 01:09:49
			you know at different times why it would
		
01:09:49 --> 01:09:51
			happen is it will come down later to
		
01:09:51 --> 01:09:51
			Qada
		
01:09:52 --> 01:09:54
			and then slowly slowly Jibreel would reveal it
		
01:09:54 --> 01:09:55
			to the Prophet
		
01:09:57 --> 01:09:57
			also Allah
		
01:09:58 --> 01:10:00
			he mentioned in the Quran
		
01:10:03 --> 01:10:03
			the Quran
		
01:10:09 --> 01:10:10
			The Quran that we send not for you
		
01:10:10 --> 01:10:11
			to recite
		
01:10:13 --> 01:10:14
			so that you can recite it upon the
		
01:10:14 --> 01:10:15
			people
		
01:10:16 --> 01:10:18
			you know at different times
		
01:10:18 --> 01:10:20
			you know gradually at stages
		
01:10:20 --> 01:10:22
			so here's the Quran related to Qara
		
01:10:23 --> 01:10:25
			and then the Jibreel alaihis salat was done
		
01:10:25 --> 01:10:25
			was slowly
		
01:10:26 --> 01:10:27
			slowly teach the prophet
		
01:10:28 --> 01:10:29
			and not all at once
		
01:10:30 --> 01:10:32
			because we know for example the issue of
		
01:10:32 --> 01:10:32
			Khamah
		
01:10:33 --> 01:10:35
			the issue of khamah and the time of
		
01:10:35 --> 01:10:36
			the Prophet sallallahu alaihi and the companions
		
01:10:37 --> 01:10:38
			it wasn't made
		
01:10:39 --> 01:10:40
			Haramul at once
		
01:10:41 --> 01:10:42
			it wasn't
		
01:10:42 --> 01:10:43
			made Haramulah once
		
01:10:44 --> 01:10:46
			3 ayaat came down
		
01:10:46 --> 01:10:47
			the first one yes
		
01:11:08 --> 01:11:10
			they ask you about the hama
		
01:11:10 --> 01:11:11
			there is a,
		
01:11:13 --> 01:11:14
			there's a what was it? Kabir?
		
01:11:15 --> 01:11:17
			Kabir. There's a very big,
		
01:11:18 --> 01:11:20
			if a minute, there's a very big sin
		
01:11:20 --> 01:11:20
			inside it.
		
01:11:22 --> 01:11:24
			Allah Subhanahu Wa Ta'ala he mentioned is
		
01:11:26 --> 01:11:29
			evil that outweighs benefits. This was the first
		
01:11:29 --> 01:11:31
			thing. He had not been commanded.
		
01:11:31 --> 01:11:31
			And
		
01:11:39 --> 01:11:41
			Oh you who believe do not come close
		
01:11:41 --> 01:11:43
			to the prayer. Why you are intoxicated? So
		
01:11:43 --> 01:11:45
			now they're only being told
		
01:11:45 --> 01:11:46
			not to
		
01:11:46 --> 01:11:48
			be intoxicated at the time of the prayer.
		
01:11:48 --> 01:11:50
			But other times outside they pray you can
		
01:11:50 --> 01:11:51
			go and drink
		
01:11:53 --> 01:11:56
			then the last Ayah came down gradually,
		
01:11:56 --> 01:11:57
			you know.
		
01:12:11 --> 01:12:12
			You know Hamar, Islam,
		
01:12:13 --> 01:12:14
			may start gambling
		
01:12:14 --> 01:12:15
			you know these Islam
		
01:12:15 --> 01:12:16
			they all what
		
01:12:17 --> 01:12:18
			They're rich. They're niches.
		
01:12:19 --> 01:12:21
			They are something that is impure.
		
01:12:21 --> 01:12:23
			Stay away from it so that you may
		
01:12:23 --> 01:12:24
			be successful.
		
01:12:24 --> 01:12:28
			Ashaahilu, the point being they were, you know,
		
01:12:28 --> 01:12:30
			gradually revealed to the prophet but it would
		
01:12:30 --> 01:12:31
			come down
		
01:12:31 --> 01:12:34
			as a chunk on Laylatul Thadr throughout the
		
01:12:34 --> 01:12:35
			23 years.
		
01:12:36 --> 01:12:38
			And another benefit I'm going to mention inshallah
		
01:12:38 --> 01:12:40
			is you can clearly see here
		
01:12:41 --> 01:12:43
			how Allah Subhanahu Wa Ta'ala nurtured
		
01:12:43 --> 01:12:45
			the companions slowly slowly slowly.
		
01:12:46 --> 01:12:49
			Sometimes they revert. We might overwhelm him.
		
01:12:49 --> 01:12:51
			Give him the whole Quran act upon
		
01:12:51 --> 01:12:53
			him. And he sees that such a big
		
01:12:53 --> 01:12:53
			battle.
		
01:12:54 --> 01:12:56
			But you give it to him slowly slowly
		
01:12:56 --> 01:12:56
			slowly
		
01:12:57 --> 01:12:58
			and,
		
01:12:58 --> 01:13:00
			and slowly you build on from that.
		
01:13:02 --> 01:13:03
			And,
		
01:13:03 --> 01:13:04
			stop.
		
01:13:04 --> 01:13:05
			Yeah.
		
01:13:07 --> 01:13:08
			Brother,
		
01:13:10 --> 01:13:11
			Good. A few questions.
		
01:13:11 --> 01:13:13
			The first one is, the start time when
		
01:13:13 --> 01:13:14
			it stops,
		
01:13:15 --> 01:13:15
			there is a fellow.
		
01:13:17 --> 01:13:19
			You also mentioned about the all nights,
		
01:13:19 --> 01:13:22
			but you didn't mention 21st night or maybe
		
01:13:22 --> 01:13:24
			I've not heard it. So you mentioned 23rd,
		
01:13:24 --> 01:13:27
			24th, etcetera. I didn't hear maybe Okay. Now
		
01:13:27 --> 01:13:29
			what I mentioned was this, 3 narrations. You
		
01:13:29 --> 01:13:31
			have the prophet said,
		
01:13:33 --> 01:13:34
			said,
		
01:13:36 --> 01:13:37
			prophet try to search for it in the
		
01:13:37 --> 01:13:39
			last 10 days. That's one hadith.
		
01:13:39 --> 01:13:42
			Then another hadith specifies even more.
		
01:13:44 --> 01:13:45
			The prophet
		
01:13:55 --> 01:13:56
			Look for it in the last 10 days.
		
01:13:56 --> 01:13:59
			Beybopel becomes weak or tired or lazy. Then
		
01:13:59 --> 01:14:01
			they searched for it in the last 7
		
01:14:01 --> 01:14:01
			days.
		
01:14:02 --> 01:14:04
			Are you with me? So we will discuss
		
01:14:04 --> 01:14:06
			it even more. Then the other one
		
01:14:09 --> 01:14:11
			try to search for it in the odd
		
01:14:11 --> 01:14:11
			nights
		
01:14:12 --> 01:14:13
			of the last 10 days.
		
01:14:13 --> 01:14:15
			So when you put all the narrations together
		
01:14:15 --> 01:14:16
			you find that it's been specified.
		
01:14:17 --> 01:14:18
			See one of them specifically
		
01:14:19 --> 01:14:21
			specified the one that says 10 into 7
		
01:14:21 --> 01:14:23
			and then this one says, pot,
		
01:14:24 --> 01:14:25
			you know. So,
		
01:14:26 --> 01:14:28
			what these scholars they derive from this is
		
01:14:28 --> 01:14:31
			it's more likely to be the last 7
		
01:14:31 --> 01:14:32
			on the bottom ice,
		
01:14:32 --> 01:14:35
			you know. But what they say is that
		
01:14:35 --> 01:14:37
			when the last 10 days comes, a person
		
01:14:37 --> 01:14:39
			hops his game. Then the last 7 even
		
01:14:39 --> 01:14:41
			more. On the odd nights even even more.
		
01:14:41 --> 01:14:42
			On the 27th,
		
01:14:43 --> 01:14:44
			you know.
		
01:14:44 --> 01:14:46
			But like we mentioned, it is safer than
		
01:14:46 --> 01:14:48
			a person every single night of the last
		
01:14:48 --> 01:14:50
			event. Because one of the questions I'll say
		
01:14:50 --> 01:14:51
			to you,
		
01:14:52 --> 01:14:54
			in this side of the world, later than
		
01:14:54 --> 01:14:55
			others today.
		
01:14:55 --> 01:14:57
			But it's morning there though.
		
01:14:57 --> 01:14:59
			So how would we know?
		
01:14:59 --> 01:15:02
			Do you understand? So, I mean, that's one
		
01:15:02 --> 01:15:04
			of the and the only way to be
		
01:15:04 --> 01:15:06
			safe is every single night you try to,
		
01:15:06 --> 01:15:08
			you know, get the mess out of it.
		
01:15:08 --> 01:15:09
			If you can try and get maybe a
		
01:15:09 --> 01:15:11
			holiday for your last 10 days from work,
		
01:15:12 --> 01:15:13
			then be it.
		
01:15:14 --> 01:15:14
			So,
		
01:15:15 --> 01:15:16
			yeah.
		
01:15:17 --> 01:15:19
			The the start time, actually, like, what the
		
01:15:19 --> 01:15:20
			is it Isha
		
01:15:20 --> 01:15:21
			or after,
		
01:15:22 --> 01:15:23
			you break the fast death time or,
		
01:15:24 --> 01:15:26
			You you mentioned about,
		
01:15:26 --> 01:15:29
			Dhamur Lej, which is like after you sleep.
		
01:15:29 --> 01:15:29
			Is that Yeah.
		
01:15:30 --> 01:15:32
			Yeah. Basically, you know, the time of the
		
01:15:32 --> 01:15:34
			prayer, when you look
		
01:15:34 --> 01:15:36
			at, when the prophet sallallahu alaihi wa sallam
		
01:15:36 --> 01:15:38
			and the companions, they used to pray.
		
01:15:41 --> 01:15:44
			It's not necessarily something different. It's only it
		
01:15:44 --> 01:15:45
			has different names when it's done on different
		
01:15:45 --> 01:15:47
			parts of the night or in the way
		
01:15:47 --> 01:15:49
			the form has been done. Like Taraweeh comes
		
01:15:49 --> 01:15:50
			from the word Raha.
		
01:15:51 --> 01:15:54
			They call it Taraweeh because after 4 we
		
01:15:54 --> 01:15:56
			take a break. Raha means taking a rest.
		
01:15:57 --> 01:15:59
			Qiyamul Lim that term they normally use it
		
01:15:59 --> 01:16:02
			for and tahajjud last part of the night.
		
01:16:02 --> 01:16:03
			Okay. But if you look at the life
		
01:16:03 --> 01:16:05
			of the prophet Salas, he only prayed one
		
01:16:05 --> 01:16:06
			prayer throughout the night
		
01:16:07 --> 01:16:10
			you know he used to and he lengthened
		
01:16:10 --> 01:16:12
			it so much they would go out throughout
		
01:16:12 --> 01:16:14
			the whole night I remember in Yemen when
		
01:16:14 --> 01:16:16
			I was in Damascus they used to try
		
01:16:16 --> 01:16:18
			these different forms there was even a time
		
01:16:18 --> 01:16:20
			straight after Isha they prayed all the way
		
01:16:20 --> 01:16:20
			to
		
01:16:21 --> 01:16:22
			Faisal
		
01:16:23 --> 01:16:25
			the last 10 days they were doing that
		
01:16:25 --> 01:16:26
			also if you look at
		
01:16:26 --> 01:16:27
			Halil
		
01:16:29 --> 01:16:30
			Aisha which is found in
		
01:16:40 --> 01:16:42
			he would pray for
		
01:16:42 --> 01:16:43
			and
		
01:16:44 --> 01:16:47
			Aisha would say don't ask about Islam meaning
		
01:16:47 --> 01:16:48
			was so long
		
01:16:48 --> 01:16:51
			and they would pray another 4 don't ask
		
01:16:51 --> 01:16:52
			about Islam because he was so long then
		
01:16:52 --> 01:16:53
			he would pray 3
		
01:16:54 --> 01:16:55
			you know. So
		
01:16:56 --> 01:16:58
			after Isha last when the night prayer in
		
01:16:58 --> 01:16:59
			the month of Ramadan starts,
		
01:17:00 --> 01:17:02
			and normally you wouldn't pray the night prayer
		
01:17:02 --> 01:17:04
			after Maghrib anyway even though the night actually
		
01:17:04 --> 01:17:06
			starts from the time of Maghrib. We wouldn't
		
01:17:06 --> 01:17:08
			pray it. We wouldn't call it
		
01:17:08 --> 01:17:10
			Qiyam or Layl or anything like that after
		
01:17:10 --> 01:17:11
			Maghrib.
		
01:17:11 --> 01:17:12
			So
		
01:17:12 --> 01:17:15
			it's from Maghrib? No. No. It's from Isha.
		
01:17:15 --> 01:17:16
			When you start praying Yeah. It's from Isha
		
01:17:16 --> 01:17:18
			all the way to the morning.
		
01:17:21 --> 01:17:23
			You know, safety and peace to them too,
		
01:17:24 --> 01:17:26
			the time of Fajr. So a person has
		
01:17:26 --> 01:17:27
			till the,
		
01:17:27 --> 01:17:28
			adan to keep,
		
01:17:29 --> 01:17:31
			praying to the Ambu Lein and to engage
		
01:17:31 --> 01:17:33
			in the dhikr and remembrance of Allah Sifar.
		
01:17:33 --> 01:17:34
			Your cousin does get tired. And if you
		
01:17:34 --> 01:17:37
			do get tired brothers and sisters,
		
01:17:42 --> 01:17:43
			The prophet of war is never used to
		
01:17:43 --> 01:17:44
			leave at Piyamalay.
		
01:17:45 --> 01:17:47
			If he became tired or laid, all would
		
01:17:47 --> 01:17:48
			he do? He would sit down.
		
01:17:50 --> 01:17:52
			A lot of people tend to be, maybe
		
01:17:52 --> 01:17:54
			a behemoth about this.
		
01:17:55 --> 01:17:57
			Even here, don't feel embarrassed to sit down
		
01:17:57 --> 01:17:58
			and stop praying if you're tired.
		
01:17:58 --> 01:18:01
			It's perfectly fine. But you only get half
		
01:18:01 --> 01:18:01
			of the reward.
		
01:18:02 --> 01:18:04
			If you only get half of the reward.
		
01:18:05 --> 01:18:07
			I know it, my brothers and sisters. I've
		
01:18:07 --> 01:18:08
			seen this in some Masali they do is
		
01:18:08 --> 01:18:10
			like in Liverpool, they were doing this. Kaisha
		
01:18:10 --> 01:18:12
			sits down. But all the Masali, you find
		
01:18:12 --> 01:18:13
			that it's something
		
01:18:13 --> 01:18:15
			either he goes off because he's tired. When
		
01:18:15 --> 01:18:17
			you're sitting down, you know, you're,
		
01:18:18 --> 01:18:20
			able to pray sitting down. It's not much
		
01:18:20 --> 01:18:21
			of a difficulty.
		
01:18:22 --> 01:18:23
			Also, pray sitting down.
		
01:18:24 --> 01:18:27
			You're feeling energetic again. Stand up. Sit down.
		
01:18:27 --> 01:18:30
			A prophet never left it. Landed is suffer
		
01:18:30 --> 01:18:32
			while he was traveling or
		
01:18:32 --> 01:18:34
			while he was Harvard, while he was present
		
01:18:34 --> 01:18:34
			in a city.
		
01:19:17 --> 01:19:21
			How do I know? What's the symptoms of?
		
01:19:21 --> 01:19:22
			What's the
		
01:19:22 --> 01:19:24
			There there is a narration. I haven't memorized
		
01:19:24 --> 01:19:25
			it.
		
01:19:26 --> 01:19:27
			But, you know,
		
01:19:29 --> 01:19:30
			I really wanted to memorize this, but I
		
01:19:30 --> 01:19:31
			didn't get a chance.
		
01:19:32 --> 01:19:35
			Yani, they say that you feel sukina
		
01:19:36 --> 01:19:37
			on that date,
		
01:19:37 --> 01:19:39
			rain might come down as well.
		
01:19:41 --> 01:19:42
			You know?
		
01:19:43 --> 01:19:45
			But Allahu Alem I can't remember exactly
		
01:19:46 --> 01:19:47
			can't remember exactly
		
01:19:47 --> 01:19:48
			but
		
01:19:48 --> 01:19:50
			I seem to myself like I would have
		
01:19:50 --> 01:19:52
			given a priority there was something that was
		
01:19:52 --> 01:19:53
			really important
		
01:19:53 --> 01:19:55
			you know and that was going to benefit
		
01:19:55 --> 01:19:57
			us on that night because
		
01:19:57 --> 01:19:59
			you only realize halama after Leir Zukhal is
		
01:19:59 --> 01:20:00
			done
		
01:20:01 --> 01:20:03
			after Leir Zukhal is done you begin to
		
01:20:03 --> 01:20:06
			realize okay you know you can feel
		
01:20:06 --> 01:20:08
			that, the rain has come down and so
		
01:20:08 --> 01:20:09
			on and so forth.
		
01:20:11 --> 01:20:13
			I don't think rain is more in it
		
01:20:13 --> 01:20:14
			than this sala alaaba. Yeah.
		
01:20:15 --> 01:20:16
			No. From the thing that the scholars, they
		
01:20:16 --> 01:20:18
			mentioned, Khadji Khul Khadji Khul Khadji Khul Khadji
		
01:20:18 --> 01:20:19
			Khul Khadji Khul Khadab, they told me only
		
01:20:19 --> 01:20:22
			realized, okay, after, maybe half of the night,
		
01:20:22 --> 01:20:23
			3 quarters of the night, I may have
		
01:20:23 --> 01:20:24
			been done.
		
01:20:26 --> 01:20:27
			I think that's
		
01:20:27 --> 01:20:28
			if it
		
01:20:28 --> 01:20:30
			brothers and sisters, may Allah bless you all.
		
01:20:30 --> 01:20:31
			I,
		
01:20:32 --> 01:20:33
			it's a very nice misery. I remember I
		
01:20:33 --> 01:20:35
			came here before, and the people are very
		
01:20:35 --> 01:20:37
			nice to ask Allah as well to bless
		
01:20:37 --> 01:20:39
			you all and to make this a month
		
01:20:39 --> 01:20:41
			which, you know, we offer the best and
		
01:20:41 --> 01:20:42
			the optimum reward,
		
01:20:43 --> 01:20:45
			you know, and, make dua for me as
		
01:20:45 --> 01:20:47
			well while you are fasting. You know, our
		
01:20:48 --> 01:20:50
			duas doesn't just get accepted at a time
		
01:20:50 --> 01:20:51
			of iftar
		
01:20:51 --> 01:20:53
			it's a misconception that people have you know
		
01:20:53 --> 01:20:55
			some scholars they see that hadith to be
		
01:20:55 --> 01:20:56
			Raif
		
01:20:56 --> 01:20:58
			liswaamin dawatun alinda
		
01:20:58 --> 01:21:00
			al fitri Mustajab
		
01:21:00 --> 01:21:02
			Dawatun Mustajab are in the fitr
		
01:21:02 --> 01:21:04
			the right person has a Dua that is
		
01:21:04 --> 01:21:06
			accepted only at the time of fitr but
		
01:21:06 --> 01:21:08
			there's another haditha as Sahih which the prophet
		
01:21:12 --> 01:21:13
			said 3 people their Dua will be rejected
		
01:21:13 --> 01:21:15
			and one of them said
		
01:21:15 --> 01:21:17
			hada lifdurah I used Diraah
		
01:21:17 --> 01:21:19
			the person is fasting until he breaks it
		
01:21:19 --> 01:21:22
			so you have 17 18 hours to make
		
01:21:22 --> 01:21:24
			Dua and your Dua won't be you know,
		
01:21:25 --> 01:21:26
			rejected, you know, so