Abu Taymiyyah – Signs of an Accepted Hajj Al Sharif Tours in Mina

Abu Taymiyyah
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AI: Summary ©

The acceptance of recognized carrier after busy busy busy busy is due to a good deed and good behavior. The importance of following the right path to achieve success is emphasized, along with guidance from hedge and guidance from Allah. The importance of showing guidance and assisting individuals with addiction is also emphasized, along with the importance of learning from success stories and begging for forgiveness. The speaker encourages individuals to take advantage of opportunities and thanks them for their participation.

AI: Summary ©

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			My dear respective brothers and sisters, a common
		
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			question
		
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			that tends to arise especially normally after Ramadan
		
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			and also after Hajj
		
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			is
		
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			how do I know as to whether
		
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			my Ramadan or my Hajj was accepted?
		
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			Because As you guys are aware, in these
		
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			last few days, we've been engaging, striving hard,
		
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			and pleasing Allah Subhanahu Wa Ta'ala
		
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			in this blessed Ibad and that is
		
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			the hajj, which is a ruknur in arkhan
		
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			in Islam.
		
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			It's a common question that tends to arise
		
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			every single year.
		
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			Because my brothers and sisters, we've spent our
		
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			life savings and we might not ever get
		
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			this opportunity
		
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			ever again.
		
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			And every single one individual here today,
		
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			he wants the Hajjul Magroor
		
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			that the messenger sallallahu alaihi wa sallam talked
		
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			about
		
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			when he said,
		
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			The Hajj that is Maghru, meaning the accepted
		
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			one.
		
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			A type of Hajj
		
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			didn't didn't become mixed with sins and disobedient
		
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			acts.
		
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			There is no reward for it other than
		
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			a
		
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			Jannah. Every single one of us, we want
		
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			that which the messenger of Allah mentioned in
		
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			hadith
		
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			Whoever does Hajj and he doesn't fall into
		
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			any obscenity,
		
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			any transgression,
		
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			he comes back like a newly born baby.
		
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			So my brothers and sisters,
		
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			what are the signs of an accepted Hajj
		
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			and an accepted rahdhan? And I'm gonna mention
		
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			the both
		
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			because
		
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			the same applies in both cases.
		
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			The scholars they spoke about this
		
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			in their books, especially the likes of
		
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			But to summarize it all inshallah wata'ala I'll
		
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			try to
		
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			come make it as concise as possible.
		
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			Firstly
		
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			my brothers and my sisters is,
		
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			when you look at the salaf, especially after
		
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			Ramadan and after the Ibadat,
		
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			they would be asking Allah
		
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			to accept
		
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			the good deeds from them. Like for example,
		
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			after Ramadan,
		
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			and many of the scholars have mentioned
		
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			the 3 golden generations from the Sahaba, the
		
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			Tabi'en, the Tabi'en,
		
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			after Ramadan for a whole 6 months,
		
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			they would be asking Allah Subhanahu Wa Ta'ala,
		
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			Allahumma taqabal minna.
		
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			Oh, Allah accept from us the Ramadan for
		
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			a whole 6 months.
		
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			And then the other 6 months they would
		
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			ask Allah, Azzawajal, Allahuamatulillirna Ramadan.
		
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			Oh Allah, help us reach the month of
		
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			Ramadan.
		
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			These were the best of the people to
		
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			walk on the face of this earth
		
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			while they still expect
		
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			Allah to accept it from them because we
		
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			don't know. And we will only find out
		
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			on Yomr Qiyamah
		
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			as to whether it was truly accepted from
		
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			us.
		
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			Also another point that Ibn Tayy ibn al-'Allahu
		
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			ta'ala
		
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			mentions,
		
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			says from the signs of an accepted
		
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			action
		
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			is that you follow-up one good deed with
		
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			another good deed.
		
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			So I ask you my brothers and sisters,
		
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			now let's contemplate on the Al of the
		
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			messenger SAW Allah
		
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			SWA. Whenever he used to do 1 Ibadah,
		
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			what did he used to follow-up with? If
		
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			we look now at his salah,
		
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			when you leave the salah, what do you
		
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			say? Well, what did the messenger salallahu alaihi
		
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			wa sallam use to straight straight off the
		
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			salah?
		
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			Can anybody tell me?
		
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			He would seek forgiveness from Allah Subhanahu Wa
		
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			Ta'ala even though he was walking on the
		
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			face of this earth. As Allah tells us
		
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			His past and his future sins were forgiven.
		
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			Still,
		
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			he would ask Allah for forgiveness as he
		
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			came in the hadith.
		
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			Whenever he left the prayer, he would ask
		
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			Allah azza wa Jal for forgiveness 3 times.
		
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			That's one example that Ibrahim Taybeh brings.
		
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			Another example that he brings is, is after
		
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			the wudu.
		
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			When a person, he finishes wudu, he's just
		
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			done a good deed.
		
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			Never does the person read that dua except
		
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			that the doors of Jannah Jannah are swung
		
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			open for him. And then there's an extra
		
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			piece of narration.
		
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			He says, Allah
		
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			He said, oh Allah, make me from those
		
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			who are Tawwabin.
		
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			Tawwab, there's a difference between somebody that is
		
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			Tawwab and a type.
		
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			Tawwab
		
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			is somebody who does what?
		
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			Constantly,
		
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			continuously
		
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			runs back to Allah Subhanahu Wa Ta'ala.
		
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			And that's the difference between a person who
		
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			just maybe
		
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			one time or sometimes,
		
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			he runs back to Allah after sinning. And
		
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			Allah
		
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			tells
		
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			us.
		
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			Another example that he brings after that is
		
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			after the Yamulayl, Allah Subhanahu Wa Ta'ala,
		
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			he prays those who follow that good deed,
		
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			which is very very difficult.
		
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			We all know how difficult it is to
		
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			stand up in the night.
		
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			After already
		
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			having the success to stand in front of
		
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			Allah in the night, when most people are
		
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			sleeping, Allah
		
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			praise those who follow the Abu
		
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			After they stand up in prayer,
		
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			and they only used to sleep very very
		
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			less,
		
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			they would be on their side at the
		
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			time of sahab.
		
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			The last part of the night, asking Allah
		
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			azza wa leh to forgive us. And last
		
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			but not least, and this is what is
		
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			relevant to our situation today.
		
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			Ask the hedge.
		
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			When a person has come back like a
		
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			newly born baby, and he has a clean
		
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			slate,
		
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			Allah subhanahu wa ta'ala, what does he tell
		
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			us?
		
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			Allah Subhanahu Wa Ta'ala,
		
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			he
		
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			tells you to do what?
		
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			Allah Subhanahu Wa Ta'ala, he tells you to
		
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			do what? After your Hajj, he tells you
		
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			to follow-up
		
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			Allah
		
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			dimension.
		
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			Rajaat kayomi what I did to Ummuh. He
		
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			comes back like a newly born baby.
		
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			So my brothers and sisters, we will find
		
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			out of the Hajj, and we normally find
		
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			this out after Ramadan as well. When you
		
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			look at the state of some of our
		
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			Muslim brothers, and we ask Allah 'Azza wa
		
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			ta guide us and to guide them. As
		
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			soon as the Ramadan finishes,
		
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			on the day of Eid, the parties and
		
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			the clubs are filled with who? The Muslims.
		
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			The parties and the clubs, my brothers and
		
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			my sisters, it is filled with Muslims.
		
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			The hotels, the cars are being rented out
		
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			by who? The Muslims.
		
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			Every single year we take the mike somewhere.
		
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			Last year, not the previous one, the one
		
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			before that, the Ramadan. We went on the
		
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			streets of London and South Ward. Wallahi Adi,
		
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			my brothers and sisters.
		
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			Our own Muslim brothers, they're behaving like animals.
		
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			Women and men, they're all coming out,
		
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			mixing with one another, doing Fawahish on the
		
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			streets, and so on and so forth.
		
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			Likewise in Bamyan, there's a very well known
		
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			road called Lady Pool Road,
		
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			where everybody comes out and they
		
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			start their madness.
		
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			Weed is being smoked.
		
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			The women are being taken. They're being chanced,
		
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			and so on and so forth. Point of
		
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			the matter is, my brothers and sisters, after
		
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			Hajj, we will find
		
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			out whether
		
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			these signs of an accepted Hajj are there.
		
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			And our seed
		
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			is how we live our lives.
		
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			And we can start from now, and we
		
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			still have the opportunity
		
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			to ask Allah
		
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			to give us
		
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			the to carry
		
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			this on. As Allah Those who try to
		
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			seek the guidance, Allah guided them.
		
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			He will give you that success, that change
		
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			that you're looking for. But you will have
		
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			to want that change.
		
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			A lot of people they are half hearted.
		
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			They were like, Insha Allah, I will change.
		
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			No, but what are they if you have
		
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			that certainty,
		
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			and you really really want that change, and
		
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			you make your appearance to Allah
		
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			He will aid and assist you with whatever
		
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			you're trying to leave.
		
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			Whether it is that the addiction that you
		
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			have of watching qawahish,
		
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			or the drugs, or the cigarettes.
		
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			If you want that change and you show
		
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			Allah as the wajan and you truly ask
		
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			him, he's able to give that to you.
		
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			And he's able to allow you to do
		
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			that stops,
		
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			this beautiful Ibadah that we have engaged in.
		
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			2 more points inshallah.
		
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			As we mentioned now that this individual, he
		
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			follows this up with his tikfar.
		
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			A very, very nice for the he
		
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			mentions in his
		
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			and it's such a beautiful benefit. He says
		
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			that the intelligent one,
		
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			the smart
		
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			one. When he's given the tawfiq
		
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			of doing the Ibadat, and he's been striving
		
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			so much,
		
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			he behaves like what?
		
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			He behaves like the
		
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			in front of Allah
		
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			Where does he say this? Or where does
		
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			he talk about this? He talks about it
		
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			when he is discussing
		
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			the dua
		
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			that the messenger sallallahu alaihi wa sallam told
		
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			Aisha.
		
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			If we just ponder upon this dua,
		
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			and who was narrating the du'a,
		
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			and who was telling this du'a, or who
		
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			he was being told to.
		
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			Aisha radiAllahu ta'ala Anha. She asked the
		
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			If I come to know when is,
		
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			what do you want me to say? Look
		
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			at the dua that he taught her, and
		
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			what kind of individual she is. Say
		
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			that, Oh Allah, you pardon and you love
		
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			to pardon, so pardon me.
		
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			So now if we look at it, my
		
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			brothers,
		
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			the best of the creation is advising a
		
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			woman,
		
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			or was the best of the women to
		
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			walk on the face of this earth.
		
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			So Ibn Rajiv, he comments and he says,
		
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			that this individual, the way he behaves is
		
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			after Allah azza wa Jal, he gave you
		
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			tawfir to do the righteous deeds,
		
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			the righteous actions. He goes and begs Allah
		
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			azza wa Jal for forgiveness,
		
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			the same way the sinner
		
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			begs
		
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			for forgiveness.
		
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			When a person has fallen into zina, or
		
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			he sinned, how does he behave? The one
		
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			that
		
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			is smart and intelligent,
		
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			he goes and cries, right, in front of
		
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			Allah He asked Allah and He asks Allah
		
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			and he begs him to forgive his sins.
		
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			If the Rajab says that the smart intelligent
		
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			one, after he's done the righteous with ease,
		
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			he does that the same way sin affects
		
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			Allah Subhanahu Wa Ta'ala.
		
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			Can we imagine? Have we ever done that,
		
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			my brother and sister? We ponder upon it.
		
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			After maybe a good deed, we secluded ourselves,
		
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			maybe in the middle of the night, and
		
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			we begged Allah for forgiveness.
		
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			Most of us we tend to get deluded.
		
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			Right? Especially after the month of Ramadan.
		
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			I can relax for the rest of the
		
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			year. But he tells us the intelligent one
		
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			is the one who begs Allah
		
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			And last but not least, my brothers and
		
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			my sisters,
		
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			that isn't the way the setup they were.
		
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			They always see that there is room for
		
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			improvement.
		
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			After a person has been given a success
		
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			to do good deeds,
		
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			he doesn't see himself
		
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			to have accomplished
		
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			something great, but rather he sees that there
		
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			is always room for improvement.
		
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			And this is the way of the Awliya.
		
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			Imam Nasir
		
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			has some lines of poetry in his kitah,
		
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			to say, Sayyidullah Wa Ddalilaha.
		
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			He says when he talks about the
		
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			the obligatory
		
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			and also the voluntary actions is their way,
		
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			while at the same time they see that
		
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			there is room for improvement,
		
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			and that they can always do better,
		
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			and that they have fallen short.
		
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			Once we do that, my brother, that we
		
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			have this type of mentality that we can
		
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			always improve, and that there's always that deficiency.
		
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			My brothers and sisters, we will always be
		
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			on our toes.
		
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			We will always be striving one after the
		
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			other. Soon as we done a Ibadah, we're
		
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			trying to get better, and better, and better
		
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			at all times.
		
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			So we ask Allah my brothers and my
		
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			sisters
		
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			to accept this Hajj from us. Because Allah
		
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			knows best when we are able to get
		
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			another Hajj. Nobody here is guaranteed.
		
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			This is an invitation
		
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			from Allah
		
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			This is not an invitation your travel agents.
		
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			Sharif,
		
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			he didn't invite you.
		
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			You just paid some money to him, and
		
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			you hope from Allah subhanahu wa ta'ala that
		
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			he's going to allow you to go on
		
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			Hajj.
		
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			You see? Masina sallallahu alaihi wa sallam, as
		
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			I mentioned time and time again,
		
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			al Hajjak
		
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			wal ummar,
		
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			walmujayduvisagirillahi,
		
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			The one who goes down Hajj, the one
		
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			who goes down Rumrah, the one who goes
		
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			down to Jihad.
		
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			They are the guests of Allah Subhanahu Wa
		
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			Ta'ala.
		
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			He invited them, and they accepted the invitation.
		
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			They asked Allah
		
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			and he gave them whatever they asked for.
		
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			And my brothers and sisters, this is a
		
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			case.
		
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			How many people and I mentioned this to
		
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			you guys before.
		
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			Some of them they even paid,
		
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			but they couldn't end up coming.
		
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			We know about this every single year. There's
		
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			been times before when the guy maybe broke
		
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			his leg
		
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			a couple of days before Hajj, and he
		
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			couldn't go on Hajj.
		
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			This is a main invitation, we need to
		
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			be thankful to Allah That
		
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			he allowed us to do this Ibadah, and
		
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			many people they don't get this opportunity,
		
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			and many people are not thankful.
		
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			One thing we should be doing is begging.
		
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			Not only begging, but thanking search
		
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			the
		
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			Whenever something came to him,
		
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			which brought him happiness,
		
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			which caused him to rejoice,
		
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			he would rush to doing such that as
		
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			shukar.
		
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			And we know that if you thank
		
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			you send Allah Who can tell me my
		
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			brothers?
		
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			You send Allah what do you get? You
		
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			get more.
		
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			You think we are now giving you more.
		
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			It could be the reason why Allah
		
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			gives you another opportunity
		
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			to participate in this wonderful Ibadah.
		
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			We ask Allah Azawajal to give us all
		
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			to make this Sahajim abroad, as we came
		
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			for, and as we always wanted.