Abu Taymiyyah – Should we just give a blind eye to misguided callers or do we need to CLARIFY
AI: Summary ©
The speaker discusses the history of the Middle East, including the use of different strategies to fight Islam, and highlights the importance of clarifying doubts and not letting fear limit one's ability to say the truth. They use different narratives to explain the region's actions, including the use of the twisting shoe and the Haywatch as examples. The speaker also discusses the importance of the Prophet's advice not to let fear dominate until one realizes it and disapproves evil practices. They emphasize the need to clarify one's beliefs and not let fear dominate until they realize it.
AI: Summary ©
Because they make tahakum to the Tawot or
United Nations. They are kafir because they make
tawali, allied with the kufar against Muslims that
are fighting against Islam. They are careful because
they all they legislate, they make tashril, they
make isti halal, they make the alcohol halal,
they make the gambling halal. Millions countries, They
make even prostitution halal. You know? They make,
some of them even Saudi Arabia. They make
their their interest. The river halal as well.
So there are many reasons why they are
they are Kufar. Not just 1, but no
one of them should be allowed to be
corrupted on all the people misguided in those
matters.
As you all heard the Prophet say now
That the rulers are kafir for many different
reasons.
And that Saudi Arabia they make interest halal.
Saudi Arabia, they make interest halal.
And this is something that is known with
this brahwa.
When Ustad Abdul Hasan debated him in the
Khilafah debate, he said that the lands
of Makkah and Madinah
are the lands of the Kufar.
Makkah and Madinah are the lands of the
Kufar.
Kayb.
Before inshallah ta'ala, I move on to explaining
this doubt
because there's many many different things that he
mentioned in the video as you'll have heard.
But I just want to concentrate on this
one matter
Which is the issue of Istihlal.
What is the ruling of Istihlal?
What is the meaning of Istihlal?
How do I know when a person has
fallen into Istihlal?
This is what I'm going to go into
in a minute insha Allahu Ta'ala.
But before I do that,
brothers and sisters, why I want to make
clear here
is
the importance of clarifying
the doubts
of the people of innovation.
Clarifying the situation of the people of innovation.
You find some people they will close this
barbed, this door altogether.
And they call it what? This guy is
insulting or this guy is doing Reebah. He
is backbiting.
But in reality, this is something that is
part of the religion.
And it's a form of jihad, striving.
The prophet Sallallahu Alaihi Wasallam,
he mentioned in the hadith that was narrated
by Imam Muslim.
Of when the prophet sallallahu alaihi wa sallam
said,
There was never a Prophet that was sent
before me.
Except
that he had from his Umma, from the
people that were with him.
And he had companions who used to take
from his sunnah.
They used to take
and imitate his guidance.
Then after them came people.
They used to say that which they never
done.
And they used to do the wish they
were commanded with.
Then the prophet sallallahu alaihi wa sallam says,
for mummin.
Whoever strives against them with his hand, he's
a believer.
And whoever strives against them with his tongue,
he's a believer.
And whoever strives against them with his heart,
he's a believer.
And after that there is no mustard grain
of iman remaining.
So what does that show you? Striving against
the people of innovation
is a form of jihad. Did I say
this? The prophet sallallahu alaihi wa sallam said
this, and this hadith narration is found in
Sahih Muslim. Also, the prophet sallallahu alaihi wa
sallam said,
Do not let the fear of the people
prevent you
to say the truth.
If a person sees it
Or when a person
hears it or witnesses
it. The hadith was narrated by my Muhammad
on the authority of Abi Saeed al Khudri
Radiallahu
An.
So when you hear Baatil, or when you
see Baatil, or when you witness Baatil, the
prophet sallallahu alaihi wasallam telling you, do not
let the fear of the people stop you
from saying the Haqq.
Speaking the Haqq is a form of rifah
Allah subhanahu wa ta'ala raising you.
And this is what the Prophet Sallallahu Alaihi
Wasallam
told Ubaid ibn Samit.
Ubaid ibn Samit said,
We gave our oath of allegiance to the
prophet
in the ease times of ease and the
times of hardship.
To listen and obey. In
times of ease and times of hardship.
And also when
there is greed against us,
when we are oppressed.
And not to go against the ruler
until you see clear cut kufr.
And the point I'm trying to get across
here is this statement.
That we say the Haqq wherever we are,
and we don't fear the blame of the
blamers.
Speaking the truth
when you see it, hear it.
And not fearing the blame. And the blame
is is what the Sahaba they gave Baya
to the prophet sallallahu alaihi wa sallam upon.
And Allah Subhanahu Wa Ta'ala, he cursed.
As Allah
mentions
Israel. Many Israel, they were cursed.
From those that have disbelieved.
That was because they used to violate
and they were disobedient.
Why did Allah subhanahu wa ta'ala curse them?
They never used to disapprove of the munkar
that they or the people used to be
in front of them.
And also Allah Subhanahu Wa Ta'ala says
You now disapproving of the evil that's taking
place around you is a form of Allah
Subhanahu Wa Ta'ala saving you from the destruction
that might take place.
And when they forgot what they were reminded
with,
we save those who used to prohibit
the evil that used to take place. So
the issue of
is something that is known
and concrete in our religion.
Ibn Taymiy Rahim Allah Ta'ala he mentions in
his Majmuh Al Fatawah, volume 28, page 231.
It was said to him that it is
hard for me.
It is hard for me to say that
this guy is like this and this guy
is like this.
This is my Muhammad.
It's being said to.
So he said to him, if I keep
quiet now and you keep quiet as well.
How are the people meant to differentiate between
the Jahil Sahih?
And the guy that is sick, the ignorant
guy that
is sick,
misguided individual.
And also how are the people meant to
know and differentiate
between the scholars of Bid'ah?
From those who have speeches
that go against the kitab and the sunnah
or those who call to worship that go
against the Quran and the
sunnah.
For indeed clarifying their situation and warning against
them,
it is wajib. It is compulsory,
unanimously agreed on by the Muslims.
It was also said to Ahmed
yasumuwayusalli
wayaatakif.
A man he fasts,
and he prays, and he performs the
ia'tikaf.
Is the one that fasts prays.
And
we're talking about the Nawafil here. Is this
person more beloved to you than the one
that speaks against the people of innovation and
clarifies the situation?
If this person now prays
and he fast and he does also
This is only for himself.
He's only benefiting himself.
But when this person now speaks about the
people of innovation, makes their situation clear,
This is for the Muslims.
Yeah. I mean, this is something that is
universal a lot of people benefit from.
And this is more
virtuous.
And he clarified and made it clear that
this brings bigger benefit
to more,
the general Muslims.
That when he does this like he brings
more benefit to them in their religion and
this is now from the forms of jihad.