Abu Taymiyyah – Shaykh Saalih As Suhaymee The Features of Beneficial Knowledge [Day 2 Session 1]
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AI: Transcript ©
To be up on the
sofa in Fiji or
Santa Monica aleikum wa rahmatullah wa barakato.
In the hamdulillah Muhammad who want to study you know when
we learn we surely unforeseen Amin se Molina
de la la mobila When my yoga little fella had yella shadow
Allah Allahu I don't actually tell it. Why shadow and Mohammed and I
would who are solo, as Allah Allahu wa sallam. awaba, aka La.
La. He was so happy that you made
the
videos in Manhattan, where you're like, you can have the BMW
sallallahu alayhi wa sallam, whatever who Hadith
lemma. You have the owner behalf with Uber home or hotel but what
are the rules of Mahabharata and when are they working?
And as Allah? I don't know, here come mokhtari The interviewer for
the likes of Allah Allah and sell them coal and what Hamelin what
you call them.
It's been our hamdu lillah wa salatu salam ala Rasulillah Amma
but
indeed all praises due to Allah. We praise Him we seek his aid and
we seek his forgiveness. Whomsoever Allah guides, none can
misguide. And whosoever Allah misguides none can guide I've ever
witnessed that there is no deity worthy of worship in truth except
for Allah, and that Muhammad sallallahu alayhi wa sallam is his
messenger. The Shetlands said that this was a part of the football
portal Hajra, the sermon of need, that the Prophet sallallahu alayhi
wa sallam he used to begin his addresses with and the Allamah
they also used to begin their books and their hope with this
hotbar and he said that he asks Allah azza wa jal, but he makes us
of those who follow the Sunnah of the messenger sallallahu alayhi wa
sallam,
and Hadith to answer the 30
nautical Allah he will answer it
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In this talk, the sheriff said that he would talk about four
different points as relates to the characteristics of beneficial
knowledge. The first point that he will address is what beneficial
knowledge actually is and what has been related with regards to it in
the Kitab of Allah and the Sunnah of the Prophet sallallahu alayhi
wa sallam.
The second thing that he will address is some of the
characteristics that beneficial knowledge has.
The third thing that he will mention is some of the
characteristics of the student of knowledge who wants to attain
beneficial knowledge. And lastly, he will give some beneficial
advice to us all as well.
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and more diabolical jasola sallallahu alayhi wa sallam Poland
Ramadan?
So the first point, what is beneficial knowledge and what are
the evidence with regards to it? The sheriff said that beneficial
knowledge is the type of knowledge that fulfills three conditions.
The first of these conditions is that it is that which is sought
for the face of Allah azza wa jal
is the knowledge in which the person who is seeking it, they are
sincere to Allah azza wa jal in their seeking of it. And this is
due to the fact that knowledge and seeking knowledge is an act of a
bother it's an act of worship and the act of worship in Islam are or
they have two foundations or two pillars. The first of these
pillars is that it is done sincerely for Allah azza wa jal
alone, it's done for the sake of Allah alone. And the second of
these conditions is that it is done in accordance to the Sunnah
or the example of the Prophet sallallahu alayhi wa sallam
whether it be a statement or an action or a belief
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Manasa Titan wisdom advocate minicabee Awesome.
And the second of the conditions of beneficial knowledge is that
this knowledge is taken from the book of Allah azza wa jal and the
Sunnah of the messenger sallallahu alayhi wa sallam, the person
seeking this knowledge first they make sure that this knowledge that
they take is actually based upon these two things, the book and the
Sunnah.
So the foundation of beneficial knowledge is the book is the
Quran, as was understood or as it was supposed to be understood, and
as it was revealed, and the Sunnah of the messenger sallallahu alayhi
wa sallam. Well, I'm with fellas
who are
in the Luminesce
Wafaa multitap was sunnah who have come and had his cell.
Phone Makita go sooner was common hit a cell a solid, B manner. And
Najia 11 The Sahaba with David in the family Kitabi was sunnah Lana,
hold your undereducated own moolah.
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in a manner
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On
the third condition of knowledge being beneficial
is that this knowledge of the book and the Sunnah is to be understood
in conformity or with the understanding of the manhood of
the Salaf or sila, the pious predecessors, we return and we go
back to the understanding of the Sahaba and the tablet in those who
came after them. And we do not come out of this understanding,
and we do not try and understand the book and the Sunnah with our
own independent thought and our own independent understanding.
Whether rather what we do is we understand it in the way of the
Salaf or sila and this is as Allah azza wa jal said, warning against
those who understand al Islam or they come out of the way of the
believers of the Sahaba and the Tiber in Allah azza wa jal says
what means and whosoever goes against the messenger, after the
guidance has come clear to them, and follows a way other than the
way of the believers, we will leave them in that way that they
have chosen and will will reward them with Jahannam will reward
them with the fire and what an evil abode and Allah azza wa jal
he also says they meaning the Sahaba are those who are guided so
by their guidance seek guidance.
Imam
Omar Abdulaziz by him Allah Allah,
Sana Rasulullah sallallahu alayhi wa sallam
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and the illustrious Tibor in on urban Abdulaziz, he said that
indeed the Prophet sallallahu alayhi wa sallam and those leaders
the qualifier who came after him, they came and they established
Sunon that are to be followed Sunon that
complete the religion and that form a part of obedience to Allah
azza wa jal. So it is not for anyone to deviate from the Sun
that they they have founded at all. And whosoever seeks guidance
through this guidance is the one who is guided and whosoever see
seeks help through this help. They're the ones who are helped.
However, those who take other than this path other than their
guidance, Allah azza wa jal will leave them to their own means he
will entrust them to themselves, meaning that he will leave them to
their understandings without guiding them. And if this is the
case, then they will not be guided to the truth. And this is a
fitting punishment or this is a fitting and to those who seek
guidance, and other than this guidance.
Well, Carla Harvey will tell you Abdullah had been in the long run
Hey
Debbie oh well debited you Oh forgot coffee co started coffee
yeah and yeah critical Makita was sunnah for Debbie are well adapted
you will call an Imam Malik Rahim Allah.
Well, hi Omar is Marky Mark and so Nitin worship will defer to Al
Baghdadi who will not be Makana soon that was Sharon Ohmori.
Elmore.
And the sahabi, the companion of the live and Mr. Order of the
Allah Han, he said that you should follow and do not innovate for
indeed you have enough you have sufficiency ie there is enough in
the book of Allah and in the Sunnah of Rasulullah sallallahu
alayhi wa sallam, so that you do not innovate. And also the Imam
Malik Ibn Anas, Rahim Allah. He said, The best matters or the best
affairs of an individual are those affairs that they do in conformity
with the Sunnah of the Prophet sallallahu alayhi wa sallam and
the most evil affairs are the most evil actions of an individual are
those actions which they innovate and those actions which they do
themselves that are new?
Well I wanna hold on Abdullah having my throat there'll be a lot
of animal if you have a bad
Well, hello, mankind I'm with ASEAN failure test, failure test
set.
today and what I see in a mocha deal, failure test, if I only have
30 beers, have you Muhammad sallallahu alayhi wa sallam
find a home
above Rouhani Hill ematic Hello
Well, I'm APU ha
ha taka LUFA.
Was the coup de la kala
Fatima Sacco
because I will see him.
Fine home.
Allahu del Mustafi
alHuda Buddha and Mr. Clean. Allah had the enemy you know Muhammad
sallallahu alayhi wasallam.
And there is another saying of Abdullah bin Mossad or the Allah
on when he said, whosoever seeks to take an example, then let them
take an example in the companions of Muhammad sallallahu alayhi wa
sallam, for indeed, they were the most righteous of this nation, in
their hearts. And they were the deepest of this nation in their
understanding. And they were the least of the Ummah in trying to
over exaggerate or trying to be go against what is natural.
Also, they were the most truthful of this ummah in their speech, so
follow them and take them as guidance for their saying
and for their saying is guidance and their will upon
the straight path of guidance the guidance of Muhammad sallallahu
alayhi wa sallam
Well,
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totally valuating Allah
subhanho wa Taala
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well I yield out of the
way nama palooza.
It is our tila.
pasar Hibou. Macula Solara Bay subhanho wa taala.
Will call you back.
When will Batarian
subhanho wa Taala
for either me a
highly selected Sheila.
Stay now Illman werebear Sahibi
Wakasa La Bella
When are you gonna fit?
Well in the hood jetten Allah sahibi
malerkotla Nabil sallallahu alayhi wa sallam, well Quran Fauja to
laka our Halleck.
So, we then move on to the characteristics of beneficial
knowledge. And the first character the first of these characteristics
is that it is a knowledge that is sought for the face of Allah,
meaning for Allah azza wa jal alone
is not sought
to show off, or it's not sought to seek fame, and it is not sought
for one of the material matters of the dunya or indeed for any other
reason other than the sight of the other than the sake of Allah azza
wa jal does face the person who seeks it is someone who is sincere
to their Lord, and what they want and what they seek is the Rama at
the mercy of Allah subhanho wa taala. So if someone is not
sincere, is not sincerely seeking Allah's face seeking knowledge,
then what they seek really is a loss for them, and it is something
that goes against them. Rather, what they seek and what they
attain is not from the beneficial knowledge. Rather, it is an
evidence against them as the Prophet sallallahu alayhi wa
sallam said, and indeed the Quran is either an evidence for you or
an evidence against you.
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Mankind agree to have a healthy dinner hopefully healthy
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mankind Raji Letta Jana del dunya. Man Can you read the Arjuna agile
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So knowledge, as we've said previously is an act of worship.
So it must be sought for the sake of Allah azza wa jal alone. And
the chef quoted the I seek from that which Allah gives you seek
the share coffee the whole lot, he quoted a number of ayat and from
them, whosoever wants the healer, we will give it to them. And
whosoever wants the dunya we will give it to them, but we will not
give them the hereafter. So those who seek the dunya and they seek
the rewards of the dunya their reward will be in the dunya but
not in the akhira and the sheriff said that there are many IRS would
disregard
in this point.
allah sallallahu alayhi wa sallam has been
a Muslim in any Atelier Emily, Ria Summa with dunya.
That is the dinner
that is the Durham
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days on Tucker's way that she could not sue and who Halakha and
Lydia Silvia emanate dunya for her like Mahalo, there is a helicopter
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were my Allah Allah, Allah hooby women, some, some Allah who know.
And the Prophet sallallahu alayhi wa sallam said, warning the Muslim
against the Ria, against showing off, and seeking the dunya woe
unto the slave of the dinar, and woe unto the slave of the dunya.
So, those who seek the dunya they will be destroyed. And this
statement of the Prophet sallallahu alayhi wa sallam while
on to the slavery of the dinar, this part of the Whoa, this is a
dua against this person is said to are against this individual that
he made. So, this person who seeks to dunya and solely their dunya
then they will be made to be the lowest of the low such that when
they are sick, they will not be better and they will not have a
cure with Allah azza wa jal
wa
you'll see 30 Let me know
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our alake.
And again, with regards to the knowledge, it is incumbent and
absolutely necessary for the person who has it or seeks it, to
act in accordance to it, because having knowledge without having
action to back it up is like a body that does not have a soul. Or
it is like a tree that has no fruit. And the chef said that
we've already seen or we've already heard the Hadith of the
Prophet sallallahu alayhi wa sallam where he said that the
Quran is either approved for you or against you.
Well,
I'm in
love with the minimum. Hatha Hakuna elements ohana. Well, if I
know who I am, I'll find
out while he's Ehrlich has their own view Salah and salam.
ALA and
Carlos sallallahu alayhi wa sallam, along in the whole
community. Let me lay on fat women called belie Asha. women that are
at low stojo Bula.
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while I'm alongside him with Bella.
So acting in accordance to knowledge is absolutely necessary
in order for that knowledge to become beneficial knowledge. And
if if there is no action, then it is not what we would call
beneficial knowledge. And for this reason, the Prophet sallallahu
alayhi wa sallam, he sought refuge with Allah from knowledge that
does not benefit and a heart that does not fear and a dua that is
not answered. And there is also some in the dua of the Messiah.
So some of the
loneliness okay MNF Yang, well, I'm alongside him with a club that
was complete. So the dua of the morning and the evening. Oh Allah
I asked you for righteous or good or beneficial knowledge and
righteous actions that are accepted.
Well,
musafir Tillman nephew
and now all of the Abdullah Abdullah huzzah Abu Allah serene.
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Welter coming Come over to hire where I'm gonna move when Hong
Kong
and from the characteristics of beneficial knowledge is that the
person who has it, they're generous with this knowledge and
they make efforts to call others to this knowledge. They are an
example in themselves and they are an example to others in they're
acting upon their knowledge and they call others to it as Allah
azza wa jal said so that you'd be a nation that
focus on mutton welcoming Mattoon Janjua if at a minimum, I mean,
and let there be a higher way I'm gonna be in my roof when when I
moved out what would I come to you? And that'd be among you a
group from the onma who order the good who enjoyed the good and
forbid the evil and they are those who are successful.
Well, I'm a Ruby Elmi Mottola I don't believe at Shady do Malkia
quite Allah with about a quarter Allah. Yeah. Are you a Latina
Armand will limit Hakuna Matata alone Gabor amok and in the law he
and Taku Mala to follow.
What
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lumenal kita Alba fella taki rune by the way in Cana of Republic
Peninsula, you'll find her I'm on
beam and yet I am well I am an
allergy ally. I'm a Ruby enemy
and the person who has knowledge but does not act in accordance to
it, they are under
a severe promise or there is a severe warning against such an
individual. Allah azza wa jal says in the Quran
Why do you say why do you say that which you do not do? And he also
says as Virgil, do you order the people with good but failed to do
it yourselves while you are reciting the book? Do you have no
sense or can you not use your sense? And the chef said even
though the second idea was revealed, talking about the people
of the book is general for all of those people who have knowledge
but do not act in accordance to it.
Well,
Erica,
yeah, how do you feel?
You have to Latina Oh ahaadeeth You have to Latina I'm gonna be
me. That's called a minha. How do you tell the sound metabolise
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so, there are many are Hadith with regards to those people who do not
act in accordance to that which they do not know. And one of those
is the hadith of Osama bin Zayed Rhodiola one who said that a man
will come on Yeoman piano, and his intestines will be hanging out.
And they will be tired, too, it's kind of like it's sounds like a
mill.
The Prophet alayhi salatu salam said that he will be tired as a
donkey is tied to some sort of water pump. So they're tied to
something in the middle, and the donkey will go around it. So this
individual, there'll be tied to something, and they will go around
it with their intestines. And the people will come and ask, or they
will come and say to this individual, will you not so and so
who used to tell us to do the good and used to tell us to stay away
from the evil? And he said, Yes, I was, I used to order the good, but
I never used to do it myself. And I used to prohibit those wrong
things the more correct, but I used to do them and partake in
them. So this was an individual who never used to do, as he said,
ordered the people and the sheriff said that this is from the most
dangerous of the affairs as relates to this subject. And this
is an example of the knowledge that does not benefit.
Well, I mean, how do you if you had Avon
and then it'd be a Salalah sallallahu alayhi wa sallam all
our Luma to sow now he fell
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the shirts then said that there is another Hadith the Prophet
sallallahu alayhi wa sallam related to us about the first
people who will enter the fire. And the Prophet sallallahu alayhi
wa sallam said, the first to enter the fire will be three people. The
first will be a scholar, the second, a moja hit or someone who
fought in the way of Allah, and the third, someone who had lots of
wealth. So, the scholar, the scholar will be approached and
will be asked about the bounties that Allah azza wa jal gave to
him. And it is the case that beneficial not all but knowledge
is a blessing from Allah azza wa jal. So, it will be said to him,
is this what Allah azza wa jal gave you? And he will agree and
say yes. And then it will, he will be asked, So what did you do with
these blessings that Allah azza wa jal gave you? And he will say, I
learned the Quran, and then I taught the people to recite the
Quran.
And the response to that will be no rather you learn the Quran, and
you taught the people to put it on, so that it will be said that
you are a reciter of the Quran. And this was said in the dunya. So
will he will be called for and then he will be thrown into the
fire.
And the same thing will happen with the second individual, the
second individual being the Mujahid and the blessings that
Allah azza wa jal had given to this individual will be asked of
him, Did Allah azza wa jal do this for you? Did he do that for you?
And he will admit to them. So then it will be asked what did you do
with all of these blessings. And he said, he will say, I fought in
your way until I was killed. And the response will be rather you
fought so that it would be said that you are from the brave and
courageous people, and it was said in the dunya. So he will be
ordered, and then he will be thrown into the fire. And then the
third person will the third person in the Hadith was the wealthy
person.
And again, the blessings of Allah azza wa jal will be repeated to
this individual and he will admit them and then he will be asked
what did you do with these blessings that Allah azza wa jal
gave you to which he will respond? I paid in your way I gave charity,
FISA Bielek in your in your way. And it will be said to him No,
rather you did this. So it would be said that you were generous,
and it was said and then he would be ordered and then thrown into
the fire.
What followed by the scholarship and while he wouldn't be in me, he
lent me a Mullah. urinal. dilemma. Yeah, maybe a
couple of us have been with a cabinet about that okay. And some
of the self said that the scholar who did not act in accordance to
their knowledge would be taught would be punished before those who
worships the idols.
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up lithium battery into lava.
head home, only
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was about to stare in whirpool will lose their money, that laka
what headphone was the Barun wobbu, Latin whatsoever to stare
in?
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salt.
And the sheriff said that he would finish this model of this talk by
discussing some of the characteristics of the students of
knowledge. And he said that they can be summed up in the short
poem.
They occur meaning intellect hears meaning to be motivated.
This steps are on to have patients the body animal this
is the vital meaning to have patients
well gotten to be well enough
to pay to pay in that way to sort of a tourist or starving to be in
the company of nostalgia. What all those were told was a man and a
long length of time.
I'm
in this endeavor studying for a long period of time.
Obviously,
I want to have it occur and the coalition who Heba to Minella
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So, we will look at some of these characteristics. And the first of
these characteristics is the intellect or being clever. And in
actual fact this is a gift from Allah azza wa jal and the scholar
when they seek knowledge, they increase in their intellect, they
increase in their intellect, and beneficial knowledge has this
effect that increases in an individual's intellect.
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The second characteristic is being motivated. And the chef said that
being motivated is expending effort in gaining knowledge. So
the individual seeks knowledge day and night. They do not stop until
they die. And the sheriff said that we mentioned that there are
two seekers that are never full. We the Czech language mentioned
that yesterday he said there are two seekers who are never fall.
The one is the seeker of knowledge. And the second is the
seeker of the dunya
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The third characteristic is to have patience, and this is an
having patience is as the Prophet sallallahu alayhi wa sallam said,
it is a radiant shining bright light, and it is a light that
illuminates the path for the believer. And due to the great
status of having patience and suffer in Al Islam, the Allah
murder scholars have said that a man having faith half of it is
subber half of it is patience, and they say the other half is Shakur
is giving thanks. And the student of knowledge must have patience
until they may Allah subhanho wa Taala and also due to the status
of having patience, due to the great status of having patience,
it has been mentioned in the Quran over 90 times, and having patience
is a quality that enters under many different acts of worship. In
al Islam. It comes under seeking knowledge. It comes under givings
occur, it comes under fasting and many more acts of worship. And
Allah azza wa jal says, Indeed, those who are patient, the patient
ones will be given their reward without any limits or without any
restriction. Well, who would like to know Ebola to hear in Africa?
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The next point is expanding well force spending wealth for seeking
knowledge. There is nothing after spending on the watch your back on
the obligations that is better than spending in the way of
seeking knowledge. And spending in the way of seeking knowledge is
something that with which there is great reward with Allah subhanaw
taala after you fulfill your obligatory duties, and the sheriff
said that one of his shoe to the share Hi Madeline sorry, in the
university after He had fulfilled his financial obligations after
this, he would spend his money on the beneficial books. So it was
the case that he didn't hear of a manuscript that was in any corner
of the world. He didn't hear about it, except that he would buy it
and he would, who would spend his money in order to get it. And this
is a proof of the virtue and the goodness of spending money in the
way of seeking knowledge.
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The next characteristic is to accompany or staff or to have a
teacher, so, acquiring knowledge can only be success.
For if it is done through learning, and if one were to learn
without staff or without a teacher, then there is a chance
that they could learn or they could misunderstand something that
they're studying.
And Allah azza wa jal says in the Quran, so, there should be one
group from the Muslims, who should stay behind to gain FIP in the
religion, so that when those who have gone out for jihad or have
gone out, when they come back, they can teach them and they can
gain understanding in religion. So in this way, to learn and acquire
knowledge, one must have a teacher
and this was the way of the seller. It was the case that there
used to work in the daytime and they would seek knowledge at night
or other times that were suitable. The chef gave the example of an
Imam Abu Hanifa, who was a tailor and he used to work in this manner
during the day and he would seek knowledge other suitable times.
And it is incumbent that
the student of knowledge learns from the alma de la Burnie in an
and he mentioned an IR in which it is mentioned that we should return
to Allah and His messenger. And the sheriff said that this is in
the case, when in the lifetime of the Prophet sallallahu alayhi wa
sallam as for after his death, that then the Muslims return to
the ALMA after Him, those who defend the religion against the
extra the extremism of the extremists, the false claims of
the people of falsehood and the misinterpretations of the
ignorant. If you were to lose the money
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And now Allah subhanho wa Taala so Allah Karim robar Salim Ismail.
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solid in order to qualify the rally SallAllahu wasallam. All but
I'm also in the Vienna Mohammed. Early he was IBH.
And the final point that the chef looked at was to study for a long
time, seeking knowledge and acquiring knowledge is something
that must continue
until death. So, if you want to seek knowledge, you should seek
every opportunity in your time to do so. And this is after you
fulfill your obligation, your obligatory duties for those whom
you have to serve like your wife, your children, your brothers.
After this, you should spend all of your time seeking knowledge.
The chef said that there is a Hadith of the Prophet sallallahu
alayhi wa sallam, that indeed the slave or each slave will be asked
on Yeoman Fiamma about four things about their youth and how they
spent it about their age and how they spent or how they, how they
spent their age. The third thing about their wealth, how they
earned it, and what they spent it on. And fourthly, about their
knowledge, how they used it, how they acted upon their knowledge.
The chef said that is said that time is golden or time is from
gold, but in reality time is more precious than gold, because time
is something that once it is spent or once it is gone, there is no
possibility of it returning or coming back. So the Sheikh said Do
not waste your time, so that you do not regret it afterwards. And
the time for for our death is close, it is written and it is
close. And Allah azza wa jal does not delay someone's death, once it
has been written. The chef also said that it is incumbent upon the
student of knowledge to organize their time, so organize your time,
make a specific time to study the Quran, make a specific time to
study the Hadith of the Prophet sallallahu alayhi wa sallam, if
you're able to do so, with the Allah ma with the scholars of this
religion, but if you cannot, then at least through their talks
through their recordings, you can benefit and the shirt but the
sheriff said that it is still incumbent that you seek knowledge
from an osteopath because the individual who seeks knowledge
only from books, their mistakes are more than the correct
opinions.
He said that many people they read the books of the lemma and they
read the works of the Alma and they do not understand them
correctly. And as a result, they fall into errors. So the sheriff
said that he asks a lot as eligible that we seek knowledge
until we meet him and he asked him to grant us righteous actions and
beneficial knowledge and then he gave the piece and salutations
upon the Prophet sallallahu alayhi wa sallam
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know,
so the first question was first brother thank the chef for coming
to the masjid and giving these lessons. And then he said, Could
you explained to us the effects of sins upon seeking knowledge. And
the sheriff said that committing sins has a great effect upon the
weakness in the weakness or weakening the seeking of
knowledge. And he said in the quote, The IOER Allah azza wa jal
says, fear Allah and Allah will teach you. So what we can
understand from this idea is that if you do not fear Allah, and by
fearing Allah, that means to perform the things that Allah azza
wa jal has ordered, and to stay away from those things that he has
prohibited. If the person does not do this, then they will not be
given the success in acquiring and learning knowledge.
And the reason for this is that their heart is attached to the
disobedience that they're committing.
The chef then said that he would recite a short poem by Imam Shafi
that would explain this, and Imam Shafi said, Indeed, I complained
to walk here about my difficulties that I had in memorization. And he
gave me the advice to leave off disobedience to Allah azza wa jal
because the knowledge is light, and the light of Allah is not
given to one who is dose disobedient to Allah. So the chef
said that rocky urban genre, he was one of the show York of Imam
Shafi and Imam Shafi. He said that he had problems in his
memorization. It was difficult for him to memorize, or something like
this. So he asked his Chef, what should I do? And he said in this
in this poem in the short poem, that he gave me the guidance to
leave off sinning and to leave, leave off disobedience to Allah
azza wa jal, because knowledge is a light from Allah azza wa jal,
and the chef quoted an ayah the general meaning of which was, you
do not you didn't you never knew about what the book was, but we
gave it to you, and we made it alight. So when you're seeking
knowledge and you commit acts of disobedience, these acts of
disobedience to Allah azza wa jal, they form a barrier between you
and seeking that knowledge.
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So the question was, what are the best or what is the best way to
cure magic? The chef said that the best way in which to remedy magic
is to return to Allah azza wa jal and to have Cutco tap off him. And
then to have is the karma to have establishment upon the religion of
Al Islam. And then after these, the best thing to do is to have
the rakia the reading done to them, and to have the other way or
another we're to have the prophetic medicine and take the
medicines that have been related authentically on the Prophet
sallallahu alayhi wa sallam.
After taking these measures, an individual should then seek to
rush towards towards Allah azza wa jal, they should seek Allah's aid
in especially in the last portions of the night where Allah azza wa
jal is closest to his servants. And he asks them who is asking me
so that I can give and who seeks my forgiveness, so I can forgive
them.
After this, it is incumbent upon the person who is seeking a cure
to have the belief that the cure is from Allah azza wa jal and not
from anyone or anything other than Him.
In addition to this, we do not go or fifthly we do not go to the
Sahaba we do not go to the sorcerers or the governor or the
soothsayers or fortune tellers to seek medicinal cures from them,
because seeking medicinal cures from such individuals is more
huddlecam. It's haram. And it could it could be even tougher, it
could be even disbelief
if an individual believes them, and the Prophet sallallahu alayhi
wa sallam said, That whosoever goes to a fortune teller or to
soothsayer, and ask them about something and believes it, they
have disbelieved in that which was revealed upon Muhammad sallallahu
alayhi wa salam.
And the sheriff said also it is important to say that the ends do
not justify the means. So just just because a method might be
effective, it does not mean that isn't it is necessarily
permissible for you to use that, even if it is the case that it
leads to someone dying and death, because
we should seek remedies in those things.
So Allah azza wa jal has made halal for us, because Allah azza
wa jal has not put anything as a cure that is haram for the ummah.