Abu Taymiyyah – Part 7 Aqeedatul Raziyain
AI: Summary ©
AI: Transcript ©
Sami, can you read for me inshallah where
we reached
inside the book, Achidah Torah Zayin.
Yesterday I was teaching the exact same topic
in Nottingham when we was going through the
Kitab of Soul of Sunnahal Imam Al Hamedi.
Firstly Ikhwanid shows you that how the 'aqeedah'
of Ahlul Sunnatiwal Jama'a
it doesn't differ.
When you go back to all the books
in whether
it's
whether it is the
of Imam Ibn Abida or this Haya.
Whether it is Ibnataymi Rahimullah Ta'ala in Islamiyah.
Whether it is the teacher of Imam Al
Bukari, Imam Al Humedi. Whether it is the
of Imam Al Bukhari.
All of them come in agreement
when it comes to these matters of Al
Aqeda.
When it comes to these matters of Al
Aqidah.
So Imam Al Khumadi
he mentioned
what
Asking Allah Subhanahu Wa Ta'ala to have mercy
upon the companions of the Prophet Sallallahu Alaihi
Wasallam.
And he mentioned
every single one of them
and this word
all of them is a keyword that should
be underlined.
As you're gonna come on to understand later
how some of the people of innovation
they hate certain
Sahabiat
or certain Sahaba.
Some of them hate certain individuals and you
have the other side of the spectrum who
hate
others. And how
are in the middle which I'm gonna come
on to later inshallah Ta'ala.
So before I move on to anything
and before I mention the three things that
are upon
believe
in and it's from the creed when it
comes to the issues of Sahaba.
Who is a Sahabi? That's why I wanna
explain.
Ibn Hajar Al Askar Al Askar Al Askar
Al Rahimullah ta'ala, he mentioned that the Sahabi
He is the one that met the Prophet
Sallallahu Alaihi Wasallam
He believed in him.
Islam
He believed in the Prophet Sallallahu Alaihi Wasallam
and he died upon Al Islam.
And then he goes
on
to
say,
And
I'll explain that later
So the one that met the Prophet Sallallahu
Alaihi Wasallam,
he believed in him. That takes out who?
The one that met the Prophet Sallallahu Alaihi
Wasallam, but he didn't truly believe in the
prophet Sallallahu Alaihi Wasallam. That takes out who?
The Kuffar.
People like Abu Jahlah. Abu Jahlah met the
prophet Sallallahu Alaihi Wasallam, but he wasn't a
believer.
Taib and likewise the Munafiqeen.
The Munafiqeen
they made it look like
to the prophet Sallallahu Alaihi Wasallam that they
believed in him, but they weren't true believers.
They weren't true believers.
Is that clear?
And then died upon Al Islam.
There is from those who are postdated
people like
who became Kufar
and they are not considered to be Sahabi.
They don't come they don't
keep their companionship.
That means
and let me give an example.
You have now
a Sahabi who met the prophet Sallallahu Alaihi
Wasallam and he believed in him.
We say Ibtihan that this person is what?
Because he met the prophet
and he believed in him.
As time goes on, he apostates.
He becomes a kafir.
He disbelieves in Allah Subhanahu Wa Ta'ala.
The prophet Sallallahu
Alaihi Wasallam then dies.
The prophet
then dies.
This man that was also happy then a
postdated, he's still alive.
As time goes on, the prophet
is dead. Abu Bakr
comes along. He is now the Khalifa to
Muslimin. He is now the leader of the
Muslimin.
He becomes a Muslim.
Do we say that he now
keeps his companionship
after reentering into Islam?
Yes.
Who can give me an example?
Of who?
He was caught in the time of the
prophets,
of our
when he was brought as a captive.
He was brought as a captive to Abu
Bakr
and then he reentered into Islam.
When he reentered into Al Islam, Abu Bakr
Radiallahu anhu, he got him married off to
one of his daughters.
And Al Asah, even though there's a on
the issue, anytime you find in the books
of fiqh Al Asah
based upon the correct opinion, which means based
upon the correct opinion, it shows you that
there's Ikhtilaaf
on the issue. Nam, even though the correct
stance is that he still keeps his companionship
and you find that the ulama, they still
refer to Asha Asi ibn A'is
as a Sahabi
It's a clear one.
Whether this person
sat with the prophet
for a small period
or for a long period.
Or even the one that narrated from the
prophet
or he never narrated from the prophet
or the one that performed the jihad with
the Prophet Sallallahu Alaihi wa sallam and the
one that didn't.
The one that saw the prophet sallallahu alaihi
wa sallam.
Even from far one comes into the Masjid,
He sees the prophet sallallahu alaihi wa sallam
teaching
all the way to the other side of
the Masjid.
He is still considered to be a Sahabi.
He is still considered to be a Sahabi.
Even the one that's didn't wasn't able to
see
the prophet Sallallahu Alaihi Wasallam.
Due to a barrier.
People like who? Ibn Ummah Maktoum. Was he
able to see the prophet sallallahu alaihi wa
sallam?
He wasn't able to see him, but he
met him, he believed in him and he
died as a Sahabi.
So looking and seeing the prophet
it is not a mere condition.
Right?
Because otherwise we would take out,
out of the equation.
Ways? Tell you, I was gonna come on
to that.
I was going to come on to that.
Aman lived at the time of the prophet
salallahu alaihi wa sallam.
But he never met the prophet salallahu alaihi
wasallam.
What do we call him? In Ulum al
Hadith, you find the Musalal Hadith in the
science of hadith.
There is a Tabaka.
There is a level between the Sahabi and
the Tabi'ayn. The Tabi'ayn is who? The one
that never met the prophet Sallallahu Alaihi Wasallam
but made the Sahaba and he believed in
Islam.
Dabe is the one that made the Sahabi
and he believed in Islam and he died
as a Muslim. There's a in between the
2 called
People like who?
Who was there at the time of the
prophet Sallallahu Alaihi Wasallam, but
he didn't actually get the chance to meet
him.
So,
they mentioned
and what did Imam
mentioned in his kitab
or in the lines of poetry that were
ascribed to him?
Every single one of them has shining excellence
and a status.
Is the best of them. That shows you
that the Sahaba
The Sahaba,
some of them are more virtuous than others.
We can't say that all of the Sahaba
are on one level or on one platform.
There's from the Sahaba who are better than
the others.
And the best of them,
by the consensus of the unanimously agreed was
Abu Bakr mentioned
in the Quran.
And when they were in the cave in
Surat At Tawba, when they were in the
cave, his friend, the prophet
said to his friend,
do not become sad. Allah subhanahu wa ta'ala
is with us.
When they thought that the Mushrikeen were going
to catch them,
it came in some narrations that if he
was to move his feet,
the Mushrikeen, they would have
caught them.
As for the story of a,
eggs being there and a spider web having
come out, that's from the,
narrations that are not authentic.
They even also Allah mentioned
what?
That's
the one that came with truthfulness
came down upon Abu Bakr
So the mere fact that he was mentioned
in the Quran.
It is enough to show us the honor
of Abu Bakr Radiallahu anhu.
Nam.
And also that we shows us that the
best of them was Abu Bakr Radiallahu anhu.
Some narrations that we find
in Sahih al Bukhari.
Abdullah ibn Umar he mentioned
We used to choose
between the companions of the prophet Sallallahu Alaihi
Wasallam
in his time while he was alive.
So we used to choose
who? Abu Bakr, then Umar, then Uthman.
So this is in a time of the
prophet Sallallahu Alaihi Wasallam. The companions are speaking
amongst them. They are choosing who to be
the most virtuous, Abu Bakr Radiallahu
An. And also a back breaker now for
the Rafila.
A back breaker for the rafilah. What did
the rafilah say? The shia they say that
Abu Bakr was
hated by Ali.
Abu Bakr was hated by Ali.
And he didn't like him. He had things
against him. He didn't ever wanna be with
him and etc.
This narration now that is found in Sahih
al Bukhari. The
most authentic book after the book of Allah
Subhanahu Wa Ta'ala. His son, Muhammad Al Hanafiya.
Muhammad
Al Hanafiya.
He was the son of Ali Radiallahu Anhu.
He mentioned
I asked my father who is the best
of the people.
So he said,
then after I said to him, who comes
after? He said, Umar.
So then his son says,
I thought that he was going to say
Uthman, so I said to my father Aliy
radiAllahu anhu
and you,
oh father.
So Ali replies
back and he says,
no. I am just a man
like the rest of the Muslims.
And the back breaker is that the fact
that Muhammad ibn Hanafiya, he wasn't born except
after
the
He was born in the time of Umar.
So if Abu Bakr
sorry, if Ali
really hated Abu Bakr,
and he had things against him in his
heart. Abu Bakr is no longer here. You
can let out everything that you have in
your heart.
What and that's what a normal father would
do. If he's if he really really had
something in his heart,
the closest people that he would tell would
would be who? His children.
And there would be nothing to hide, especially
if the person was dead.
So he tells his son, Mohammed
Muhammad Al Hanafiya in the time of Umar
ibn Khattab that the best of the people
was Abu Bakr radiAllahu anhu.
And if really Abu Bakr Radiallahu Anhu was
a was a criminal, was someone that wasn't
deserving
to be the best of the people. Why
would
Ali misguide his son
or misguide the people
knowing that this narration is not going to
get taken and be spread to the people.
And there's a principle in our religion.
It is not permissible
to late in the clarification
from its
time. If you ask the question,
if you ask the question
about the religion of Allah Subhanahu Wa Ta'ala,
It is haram
from the major sins
to conceal and hide that knowledge.
Except in one reason. The prophet Sallallahu Alaihi
Wasallam he mentioned
Whoever is asked a question.
And he conceals it.
He'll be bridled on your with
a bridle from the fire.
You know the bridle that you put on
a dog to keep his mouth shut.
No. Not not not to keep his mouth
shut to to stop him from actually biting
the people.
They stick a bridle on his mouth.
A bridle will be taken from the fire
and stuck on your mouth because you kept
silent. When he was asked about the religion
of Allah Subhanahu Wa Ta'ala.
And also Allah Subhanahu Wa Ta'ala
Those that conceal after the clarification has been
brought to them.
And they're also the guidance, These people have
been cursed and the curse of Allah subhanahu
wa ta'ala is upon them.
Except in one case,
when you fear that if you were to
now speak to certain people about a certain
matter,
due to their lack of understanding or due
to their to them not being able to
comprehend the matter,
fearing that they are going to fall into
that which is more worse.
Then in that case, you don't speak to
them about this particular matter.
Whoever left off some issues,
fearing that the people are gonna fall into
that which is worse
because of their lack of comprehension,
their lack of understanding.
And there's a hadith for this. The hadith
of Mu'adim Najjebel.
When the prophet sallallahu alaihi wasallam, he told
him about the
virtue of So,
Yani said to him,
If he doesn't,
associate partners of Allah subhanahu wa ta'ala. The
right of Allah
is to enter the servant
into the jannah as long as he doesn't
associate partners with him.
So my * said to the prophet,
inform the people of this.
The prophet said the prophet
said, they will become too reliant
and too complacent.
But Mu'ad ibn Jabra, Radiallahu Anhu he mentioned
this before he died fearing that he might
fall into what concealing knowledge.
So
sometimes due to maybe some of the let
me give an example now.
You know the issues
of Do you know what is?
The criticizing
and praising.
This is one of the topics that the
Shabab
they really really like.
When it comes to criticizing and when it
comes to praising.
If I know this individual now, if I
know, if I was to explain some matches
to him about the
I know after that he's gonna put 1
on 1 together and it becomes 2. He's
gonna start making
and
am I gonna talk to this individual?
There's people like that. You explain a few
matters in Khalas. He thinks that he's now
the new imam of
criticizing
and praising. It's part of our religion to
criticize and praise.
The when it comes to the hadith,
they criticize this guy in the chain of
narration. They said this guy so he's got
bad memorization. This guy he's a liar. This
guy he's a decel.
By the way, the decel, the decel, you
know, it's from the terminology that are used
to show the biggest liar.
The biggest liar when it comes to narrating.
Not the guy with
the Al A'awul Kedab the one eyed liar
Nam? So,
those that lived in the time of Imam
al Bukhari, there wasn't a dajjal then.
He's coming at the end of time.
So the whole point is what?
The Ibayos now maybe get some of these
issues and explain to an individual
knowing that this guy is someone that is
hasty.
Someone that is lacking basic understanding.
I wouldn't come and explain this issue to
him. I tell him seek knowledge
nam. Learn the basics of your religion then
after that
inshallah
you'll begin to understand. Today we have people
running around saying what?
And I've got a whole article on this
on our website.
One principle.
This guy doesn't know basic
principles of aqid and tawhid. He doesn't know
the basic principle of aqid and tawhid.
And he takes me out a principle
from one of the last books that you
study in Almir Hadid.
So any guy went let's just say Adnan
spoke about Sammy, Khalas we take Adnan straight
away.
He criticize, he takes pray by any president
over the praise that I give Sami. For
example, if this Sheikh spoke about other straight
away
and in reality the guy doesn't know basic
how to say
He doesn't know how to say it. He's
basically running around with his principle and he
doesn't even know the basis of Almir Hadith.
Where did I get this from? Someone explaining
to him the whole issue of in
what?
2 minutes.
Proverbs, there's volumes on the issues of.
Volumes.
1 guy comes today in Britain who just
recently started practicing and he's running around with
this principle.
Making this guy an innovator, making this guy
in Mumia, making this guy he's like this
and he's like that.
The whole point is that which I was
basically trying to prove previously that sometimes you
wouldn't disclose some information to certain individuals fearing
that they are going to fall into what?
Which is more dangerous? And in this case,
this guy is gonna fall into what? Major
sin.
Backbiting,
using his tongue in an incorrect manner. And
we know that one word that you might
say might be the reason why you get
chucked into the fire.
A man he says one word.
And because of this one word, he gets
chucked into the fire 70 years.
So in other words, you're trying to save
this individual from him what? Using his tongue
in an incorrect manner.
Taib.
So Adi Radiallahu Anhu, he told Muhammad ibn
Hanafi Muhammad al Hanafi ibn Hanafiya
Nam,
that the best of the people are who?
Abu Bakr Radiallahu Anhu. Abu
Bakr Radiallahu
Anhu. Ano sayyib Nabi Maliki goes to
who was the prophet Sallallahu alaihi wa sallam
going to leave behind If he was going
to appoint a khalifa, a successor. She said
what? Abu Bakr radiAllahu anhu.
Then who? Umur ibn Khattab. So this Aisha
radiAllahu anhu is saying that the one that
would be most deserving of the Khalaf would
be Abu Bakr radiAllahu anhu if he was
to leave someone behind.
It's a clear one.
The man that the prophet Sallallahu Alaihi Wasallam
said about him
See you taking a path except that he
takes another path.
Shaitan used to be scared of Omar.
Frightened.
Frightened of who?
Then after that too, Uthman ibn Aafan.
Uthman
ibn Aafanin
On a quick story that I'll mention about
Usman ibn Affan and we're gonna take the
time out now to defend Uthman ibn Affan
because there's many many doubts about him. Many
doubts. The Rafil are gonna come up to
you and say to you,
he ran away while there was war taking
place. Allah subhanahu wa ta'ala due to this
is angry because Allah subhanahu wa ta'ala says
in the Quran
All you who believe when the 2 enemies
meet sorry, when the enemy meets the other
group, then do not run away.
And whoever does that runs away. Do you
know what I'm talking about Anan?
The enemy have come, you Allah have gone
out for Jihad. The Muslims are standing here
and the kuffar standing there and the war
breaks out.
You are not allowed to turn your back.
You either fight till you die or you
fight till Allah subhanahu wa ta'ala ends the
war and he gives you a victory.
Or the enemy allow you to go.
It is from the major destructive sins.
The prophet
said,
stay away from the 7 destructive sins.
From the things that he mentioned
to run away when the 2
groups meet.
Is that clear? So they'll come to you
with doubts like this. Uthman ibn Affan, he
didn't attend.
The best of the scenarios, the best of
the occasions where the Muslim they attended. And
we're gonna explain all of them
now, in one of the hadith.
There was a time when the prophet he
was sitting inside his house.
His thighs were uncovered.
His thighs were uncovered.
Abu Bakr radiAllahu anhu he entered.
The prophet sallallahu alaihi wa sallam, he didn't
do anything.
Umar ibn al Khattab entered.
The Prophet Sallallahu Alaihi Wasallam didn't do anything.
So if Usman ibn Affan enters and he
finds what?
That the Prophet Sallallahu Alaihi Wasallam has now
uncovered
his thighs. Sorry. He's covered his thighs.
So Aisha radiAllahu anha, she says to him,
You Rasool Allah, why did you do this
only when Uthma'il ibn Affan entered but you
didn't do this with Abu Bakr and Umar?
The prophet salallahu alayhi wa sallam replies back
and he says,
Shalais no be shy
of the one that the Malaika are shy
from.
So the Malaika, they used to what? Be
shy from.
Our brothers are previously mentioned the importance of
defending your brother. Can anyone tell me the
hadith?
What happens if you defend the honor of
your brother?
The prophet
mentioned
whoever defends the honor of his brother.
Allah
has made a right upon himself to what?
Protect him from the fire.
Just you defending your brother,
defending the Sheikh after he's been spoken about
in an incorrect manner, and then spreading it
to the people, defending the honor of the
Sheikh.
This is something that is that
we tend to these day
belittle or not take seriously or look down
upon.
Let alone defending the
honor of a Sahabi al Jalil who was
from the best of those
that ever walked upon this earth. He was
given a glad tidings of Jannah while walking
upon the face of the earth.
So inshallah to Allah, we hope by this
that Allah subhanahu wa ta'ala enters us under
the hadith
of being from from
those
that are protected from the fire.
So
Mohabin,
he said,
So a man came from Egypt
to perform the Hajj.
So he saw some people that were sitting
down.
Who are these people?
It was said to him that these people
are from the
Who is the Sheikh amongst them?
Was from those that were sitting at the
time.
And he was a Sheikh amongst him, the
scholar, the
the son of
So the man
who has come from Egypt, he said to
Abdullah ibn Umar, I want to ask you
about a matter.
So, he replies back and he says,
tell me about it.
Do you know that Usman ibn Affan
run away in the battle of Uhud?
Yeah. And in other words, he committed a
major sin. He ran away. The anger of
Allah subhanahu wa ta'ala is upon him. As
we mentioned
Why is upon a person to do is
to be firm.
Allah says if you meet a group
in the,
state of jihad and you're fighting,
then be
firm.
It's a major sin, it's a dangerous matter
to run away. You have the anger of
Allah
upon you.
And this person will end up in the
fire.
Major sin from the 7 destructive sins that
the prophet
mentioned in the hadith that was narrated by
Bukhari Muslim.
And do you know that
he was absent when he came
to the battle of Badar. He wasn't there.
The famous battle of Badar.
Nam, he wasn't there.
It was the better, it was the battle
where the prophet
he mentioned.
So now,
has missed out
on what the forgiveness
of Allah
due to participating in the battle of Badr.
So Abdullah ibnhamani replies back and he said,
he goes, Naham, I know about this.
And you know that he was absent in
the
He was absent
in when the Sahaba they gave
to the prophet
under the tree.
And at that time there was 1,400
Sahabi
companions that gave Bayat to the prophet sallallahu
alaihi wa sallam
under the tree that day.
To the prophet
under that tree that day, inshallah, he won't
enter into the fire.
And that time there was 1,400
of the companions,
and Uthman ibn Affan wasn't there.
So how can we say Uthman ibn Affan,
is better than Ali Radiallahu Anhu
when he missed out on some of the
greatest occasions that took place in the history
of Islam.
We'll come on to that. The answers are
all mentioned in narration.
Yeah. You mentioned. Yeah. I mentioned that,
the man said to Abdul Mahb ibn Umar,
Do you know that Uthman ibn Affan ran
away
on the day of Uhud? Abdullah ibn Uthman
he said, yes.
I know
about it. So how do we tackle someone
of the Shubahat?
The man then says,
come to me now I'm gonna explain to
you.
He says to him
as for
the time when Uthman ibn Affan
ran away on the day
Uhud. I bear witness
that Allah Subhanahu Wa Ta'ala has forgiven him.
A whole eye came
down.
As for those that run away, the day
when the 2 groups came together,
Due to the whisperings of the shaitan.
Allah subhanahu wa ta'ala what?
He has forgiven them.
I think it's a sort,
Yeah.
So the first thing Allah subhanahu wa ta'ala
send down an aya. He was
forgiven. As for his absence
on
or from the battle of Badar.
Under him was the daughter of the prophet
Sallallahu Alaihi Wasallam and she was sick.
So the prophet said to him
You don't only get the reward of the
one that
takes part in Al Badar, so you get
the reward of Al Badar. And likewise, you
get the reward of the Saham, of you
having
killed someone,
and the reward that comes out of it.
So you get this, and you get that
as well.
Can basically be translated as the reward of
you killing someone and also the reward that
you might get from
the war booting etcetera.
So, what Uthman ibn Affan with him sitting
at home?
Looking after the daughter the prophet salallahu alayhi
wa sallam without going through any
hardship, any fighting.
Nam,
you going through any problems at all,
you get the reward for both matters.
He sent Uthman ibn Affan to Makkah.
So, Abdullah ibn Uthman mentions, if there was
anyone who was more honorable than Uthman at
that time,
he would have sent
that other person in the place of Uthman.
So, the prophet Sallallahu Alaihi Wasallam,
he got his right hand and he said
that this is the hand of Uthman.
And the prophet Sallallahu Alaihi Wasallam, when they
were given
When they were giving Baya to the Prophet
Sallallahu Alaihi Wasallam, the Prophet got the hand
of Uthman.
And he got his hand with all the
rest of the hands who were giving Baya
to the prophet sallallahu alaihi wa sallam, and
he said that this is the hand of
Uthman
as if he was present.
Now go back. You have the matters clarified
to you.
So do you understand now? So if the
Rafidi comes out to your Adan and he
says to you that your
Sahabi that you keep claiming to be from
the 3rd or the 3rd best.
Naham from the companions
and he ran away on the day of
Uhud.
He committed a major sin.
He committed
one of the 7 destructive
sins.
And the anger of Allah subhanahu wa ta'ala
is upon him. How can you say that
Uthman is more better than Ali Radiallahu anhu?
Then you have who
is the 4th best.
You have
is the 4th
best
when it comes to the pecking order.
When it comes to the pecking order.
Yeah. Tell me. What was
He was sent to Makkah. He was sent
to Makkah. He was sent to Makkah. Now
inshallah when we started the whole chasab, Esmaili
ibn Affan would go into it because it's
a long story. But the moment is upon
you to know how to maybe tackle the
Shubhat.
How to tackle the Shubhat.
The 4th message
The prophet sallallahu alaihi wa sallam, he said
to him,
the Allah
guides through you one person. It is better
to you than any of the red camels.
You know the BMWs that we have today,
the Mercedes,
the Rolls Royce,
Nam.
In the time when the prophet sallallahu alaihi
wa sallam had red camels. They were the
best of what? The riding camels. They were
very very expensive.
So that you guide one person
and he understands the religion of Allah Subhanahu
Wa Ta'ala through you, oh Ali, It's better
than red camels.
You know we have something called
that we all hear about, that we all
try to strive and take part in. There's
something called
Continuous reward.
While you're in your grave dead,
some of the things that are gonna benefit
you is maybe a hadith that you learnt
and you conveyed it to Fulan and he
passed you on and he passed you on.
When
Ibni Adam he dies,
everything stops except what? Three things.
What are the 3 things?
Knowledge that he left behind, whether it's books,
whether it's lectures, whether it's audios, they're still
being benefited from.
And the third thing is what?
A
righteous
a righteous boy that he you left behind
that is making dua for you. And, wallahi,
if you never taught your kid,
if anything, what he's going to curse you?
And that goes back what to the
that we're speaking about. If you don't teach
your kid, you don't teach him the religion
of Allah Subhanahu Wa Ta'ala, Probably that moment
that you die, he's gonna say, Alhamdulillah.
That father is gone. He's not responsible of
me anymore. He can't tell me what to
do. I get all the money that he's
left behind.
Rather before your death, they're making du'a that
you pass away as soon as possible.
That's what
the
the unrighteous
or the misguided
son that you left behind. And one of
the biggest causes is what? You have not
having taken the time out to teach him
the basics of his religion.
The prophet
he mentioned,
Never did Allah subhanahu wa ta'ala place a
responsibility upon you.
And you don't fulfill that responsibility properly.
That goes to every single father, every single
father
or mother
or anyone that has been given responsibility
and he doesn't apply it properly.
And he came in some narrations, he dies
as what?
Someone that has been deceptive
like a treacherous.
And this person will smell the Jannah.
And it came to some narration
The Jannah has been made haram upon him.
That which we're studying now is the
The 10 that have been given glad tidings
of a Jannah.
If we can memorize these 10,
I saw a video on Facebook. I don't
know if you all saw it.
In Saudi Arabia, I think. A guy is
going around with a camera
asking kids, tell me 5 football players' names.
Tell me the names of 5 football players.
He'll tell you Ronaldo, Messi, Fulan, Allan, Gebel.
He wants to even say the 6th one.
You've been only asked for 5. Tell me
just 5.
2nd question that comes, tell me 5 of
the sahaba.
Very very sorry to say, the kids they
did not know.
Our kids today know what about Peppa Pig?
Do you know Peppa Pig? That the kids
and the babies they love today.
A
a pig. They know all the characters in
that program, all the characters.
The thing that Allah Subhanahu Wa Ta'ala prohibited,
the kids are so attached to it.
They know all the characters of Disneyland.
What's her name again, Cinderella?
The fairy godmother?
All these other characters that they know, they
know it inside out.
Tell them about Grand Theft Auto.
Number 1, number 2, number 3, number 4,
the characters inside there and it's very very
sorry to say they don't what?
The 10 that have been given the glad
tidings, our kids, they do not know this.
Who's responsible for it?
Who's responsible for it? The parent.