Abu Taymiyyah – Part 6 The Wudhu Series From Zaad al Miaadh of Ibn Al Qayim

Abu Taymiyyah
AI: Summary ©
The speakers discuss various aspects of the culture, including mud use, water use, and the importance of being present in disputes. They also touch on the use of mud and water, as well as deeds and deemings. The discussion touches on deemings and the importance of learning and seeking knowledge, and the study of deen is being taught in a one year program.
AI: Transcript ©
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And then Ibn Al Qayyim

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he

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says,

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And there would be times that the messenger

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Sallallahu Alaihi Wasallam would do

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his with a

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my brothers and my sisters is this.

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Okay? When you put

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2 average sized hands together,

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and when you fill that now with water,

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this is considered to be a mud.

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Yes, my brothers and my sisters, I know

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it sounds or it looks

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impossible,

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but the reality of the matter is it

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is possible. The Messenger SallAllahu Alaihi Wasallam did

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it,

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the scholars of our time,

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they've done it, and I'm sure we can

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do it as well, if we put our

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minds to it.

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And then he says,

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And perhaps there was even a time

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when he did wudu

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with 2 thirds of Amud.

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So it was less than it, 2 thirds

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of it. SubhanAllah.

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And there was times when the messenger of

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Allah 'alayhi wa sallam did all those

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with more than that.

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Okay?

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And he said,

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He was from those who

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were the most gentle when he came to

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pouring

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the water for the wudu.

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He never just took the water and then

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started dashing it or just started pouring it

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out.

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Very rushfili, la.

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Where did he think this from? The hadith

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of Anas Malika radiAllahu ta'ala Anhu.

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He said,

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He said that a messenger

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used to make

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with

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a

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mud. And when he came to,

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washing himself,

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like having wussul,

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it would

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be the Okay?

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The amount that he used to use is

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that which would

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cover

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Assai.

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What is Assai my brothers and my sisters?

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Assai is

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4 of these.

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So, you take the water,

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you put in a bucket. You take the

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water, you put in a bucket. You take

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the water, and then you put in a

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bucket. You take the water, and you put

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it in the bucket. So Asa'ah is 4

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of them.

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Okay? Ilhamsati

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Amdad, and

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it would reach also

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5 of them. Okay? The Messenger SallAllahu Alaihi

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Wasallam my brothers and my sisters, he made

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in such a way and he also did

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the ghusl,

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the purificatory

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bath in such a way as well. Where

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did he take this from also my brothers

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and my sisters with regards to the ghusl?

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Hosul? I know this is obviously we're sidetracking

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here, but it's a nice benefit that we

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can take, Insha'Allah

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Ta'ala.

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Because I'm sure, and it's happened to me

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in the past, like how?

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4 of these handfuls or even 5 of

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these handfuls, how on earth did the messenger

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Alaihi Wasallam

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used to,

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do also like that?

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So then you have the hadith of Abi

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Ja'far.

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Abi Ja'far annahu kanaindajabribna

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adillahi

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huwaabuhu.

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He says that one time him and his

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father, they were with the noble companion Jabril

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Abdulla

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RadiAllahu

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Ta'ala Anhu

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Wa'indahu Qaumun Fasa'aloo, and There was a group

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of people who were surrounding him, and they

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started asking him. Anil Uhusl. They started asking

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him about the purificatory

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bath, the Uhusl.

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An individual now, he has sexual *,

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having a *, you have to carry

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out the wussul, the purificatory

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bath, right? So after being asked the question,

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Jair ibn Abdulla,

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he said,

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A is sufficient for you. And we've already

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explained

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how much the saw is. So a man

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he said, This is not enough for me.

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Faqalah Jabirun. So Jabir ibn Abdillah radiAllahu ta'ala

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Anhu responded back and he said,

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This was sufficient

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for someone who had more

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hair than you and also the one who

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was better than you, Meaning the Prophet Sallallahu

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Alaihi Wasallam.

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Thumma'amma nafeezhoop This was narrated my brothers and

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my sisters by Al Imam Al Bukhari Rahimahullah

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Ta'ala

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Ibnu Haja Rahimahullah Ta'ala my beloved brothers and

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sisters, he derived a very beautiful benefit from

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his Hadith.

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He says,

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In this you can derive

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the permissibility

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of

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rebuking

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someone

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with harshness and sternness.

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If that individual now is just being someone

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who is engaging in disputations,

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argumentations,

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okay? And this is exactly what Jibre ibn

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Abdillah sensed from that questioner.

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But then the Qur'i says,

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If the one who is now rebuking, the

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one who's coming with the rebuttal, in this

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case it was Jabir ibn Abdullah radiAllahu ta'ala

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Anhu. If he intends by this to manifest

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and to clarify the truth, and to also

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teach the one who are listening a lesson.

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So Jabir ibn Abdullah radiAllahu ta'ala Anhu, he

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sends from this questioner

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a type

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of stubbornness. You've asked the question,

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Jaimna 'Abdulla

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says to you,

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That which is sufficient for you is a

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'saar.' Four of these.

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Okay?

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After he was told, he goes, This is

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not sufficient for me.

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So Jabun 'Abdulillai wanted to teach him a

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lesson and also the ones who were around

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him wanted to teach them a lesson as

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well in how to go about asking a

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question. And once an answer is given to

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you, what do you do? Do you respond

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back in such a way? So he said

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to him,

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But rather this was sufficient for the one

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who had more hair than you, and the

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one who is also more virtuous than you.

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Okay?

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So,

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this is one of the benefits that Ibn

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Hajjar al Askelani took

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from this.

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Imam Mahind

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my brothers and my sisters, he said with

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regards to wazool, the Prophet Sallallahu Alaihi Wasallam,

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Mean fiqhirajuli

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from the fiqh of an individual.

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What shows the fiqh of an individual my

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brothers and my sisters and his understanding of

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the deen, is him using little water when

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it comes to his wudhu. An incident also

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that took place in the time of Al

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Imam Mahindrahi malaatu'ala. And Al Marwazir Uhma Allahu

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Ta'ala he narrates this. He said,

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There was a time when I wanted to

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assist Imam Ahmed Uhma Allahu Ta'ala with his

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ablution.

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So I started covering him.

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Just so the commoners couldn't see him. Just

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so the commoners couldn't see him.

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Just so they don't think that Imam Ahmad

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Rahimahullah Ta'ala does not know how to make

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wudu.

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Because he was using such less water, subhanAllah.

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So he's covering him, just so the commoners

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who don't study,

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don't think that this great imam

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does not know how to make wudu. Because

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what most people are used to my brothers

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and my sisters is, as soon as they

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get into rata'am, we're gonna come into this

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in a moment insha Allahu Ta'ala.

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And then so much water before we've even

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started has come out. Maybe triple the amount

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that Prophet Sallallahu Alaihi Wasallam

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normally was using.

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Yeah, this is an incident that took place

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in the time of Alayna Mahmoud Rahimullahahu

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Ta'ala. Statement of Ibn Qayna Rahimullah Ta'ala when

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he said, Wabisulu Sayi Tarata. And there would

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be times where he would be using 2

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thirds of it. And he took this from

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the hadith of Ummah

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Ummarata

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bin to Kabin radiAllahu ta'ala Anha.

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He said, An Nabi Sallallahu Alaihi Wasallam, 'Tawaba'

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wasallam,

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He carried out the ablution.

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Fatahbima'in

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feeina'in

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Qadari

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thulu thayilmud.

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And the Messenger Sallallahu Alaihi Wasallam brought a

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utensil,

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which had in it water that was the

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amount of 2 thirds of a mud. So

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it was less than the mud itself.

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So if the mud was surprising to us,

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this is more surprising now. But that's something

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that the messian sallallahu alaihi wa sallam did,

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and it's something that we should try. And

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then he also said,

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sometimes it would be more than a mud.

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And then he goes on to say, my

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beloved brothers and sisters,

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And the Messenger Sallallahu Alaihi Wasallam

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used to warn his Ummah

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from being wasteful when it comes to carrying

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out the wudu.

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Wa Akbarah,

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and he narrated to us, ibn al Khaim

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is saying this,

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that there would be people

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from his ummah,

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from his nation.

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Man You Tadee Fil Tuhoor.

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Who violate

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when it comes to the ablution,

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and when it comes to purification. What is

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he referring to? He's referring to wasting water,

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my brothers and masters, and how the messenger

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sallallahu alaihi wa sallam mentioned that there will

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come a time when the people will do

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this. SubhanAllah, a sign of prophecy. He mentioned

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this 1400 years ago. And is this something

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that happens my brothers and my sisters? Of

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course it happens.

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So the question that arises now, my brothers

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and my sisters, is it haram now

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to do more than that which the prophet

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sallallahu alaihi wa sallam did with regards to

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his wudu?

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Or is it something that is disliked? Because

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we know that the Messenger Sallallahu Alaihi Wasallam,

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as we're gonna come into inshaAllah ta'ala later,

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the most complete version of wudhu is to

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wash

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that which the messenger Sallallahu Alaihi Wasallam washed

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thrice. There was times when he did it

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once, there was times when he did it

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twice, but the most complete version is to

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do it thrice, which we're gonna come into

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insha Allahu Ta'ala

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later on going through the description of his

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wudu. What if an individual now wanted to

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do more than 3 times? Let's say for

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example, my face. I'm gonna start washing it

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4 times because I feel like it. Not

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because I need to, that's a different case.

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1 didn't wash his face 3 times properly,

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and he wanted now to make up for

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that by doing it a 4th time because

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there was a part that was

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washed, that's a different case. And in that

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case you would have to. But he just

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says, oh, let me just wash it and

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then keep washing it.

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Is that something that is allowed? And what

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is his ruling?

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How will you answer the questions in the

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day of judgment if you don't know the

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answers?

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This is why the hadith mentions that seeking

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knowledge is obligatory

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on every single Muslim.

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Knowledge

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is how you will survive that day.

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Knowledge

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is a muslim's

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survival guide.

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Assalaamu alaikum. I've got a quiz for you.

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This quiz very simple, 3 questions inshallah ta'ala.

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Question number 1, what does Allah's name Allah

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mean? Question number 2, what is the Prophet

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Sallallahu Alaihi Wasallam's

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full name? The third question is, when you

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go to the toilet and when you're doing

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tahara and you're using tissue paper to wash

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yourself, what is the minimum number of tissue

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paper wipes that you must wipe yourself with

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as a bare minimum that you have to

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do? Simple questions right? If you have the

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answer to all 3,

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extent. But if you became confused with these

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very basic questions

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then as a brother I have to ask

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you right now to really just take a

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step back and pause. These are basic things

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that are obligatory for every single Muslim to

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know. The prophet salallahu alayhi was saying,

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Muslim

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in seeking knowledge is obligatory upon every single

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Muslim, one Muslim and every single Muslim woman.

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You need to know this stuff. Allah created

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you to know this stuff. What is the

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evidence Allah created you to know this stuff?

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He created you so that you can worship

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him alone as he said in Surat Dariyat.

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How could you worship him without knowing who

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he is? And how can you worship him

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without not knowing how to worship him?

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The study of aqidah and the study of

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fiqh. Take out 1 year of your life

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part time,

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just 4 hours a week to learn about

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the absolute basics of your Deen. We have

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a program starting us called the Muslim survival

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guide. It is what the title insinuates.

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It's a guide that will show a Muslim

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how to survive.

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Survive what? The questioning within the grave and

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the questioning on the day of judgement Insha'Allah.

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Insha'Allah, you're going to learn the basics of

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your deen. You wanna carry on after that?

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Fantastic.

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But if all you wanna do is take

00:13:19 --> 00:13:21

out this, at least you've got the basics.

00:13:22 --> 00:13:23

Now it is a 1 year program and

00:13:23 --> 00:13:26

it's being taught not just by myself, but

00:13:26 --> 00:13:29

multiple knowledge college teachers. We have 2 classes

00:13:29 --> 00:13:30

in between the two classes.

00:13:30 --> 00:13:32

We have myself, Yacine.

00:13:33 --> 00:13:33

We have

00:13:34 --> 00:13:35

and others. You can check on the page

00:13:35 --> 00:13:37

in the description below by scrolling down to

00:13:37 --> 00:13:39

see who the teachers are. We'll be teaching

00:13:39 --> 00:13:42

you, connecting with you personally, teaching you life.

00:13:42 --> 00:13:44

It's not just going to be audio and

00:13:44 --> 00:13:47

video. No. You will actually be communicating with

00:13:47 --> 00:13:47

us

00:13:48 --> 00:13:49

inshallah wata'ala in a class. But I must

00:13:49 --> 00:13:51

bring something to your attention.

00:13:51 --> 00:13:54

The spaces are extremely limited so I'm really

00:13:54 --> 00:13:56

excited to have you on board on Muslim

00:13:56 --> 00:13:58

Survival Guide. Don't let shaitan get in the

00:13:58 --> 00:14:00

way right now. Just commit

00:14:00 --> 00:14:03

for 1 year, 38 weeks. Learn about your

00:14:03 --> 00:14:03

deen

00:14:03 --> 00:14:05

and take that space before someone else takes

00:14:05 --> 00:14:07

it And that's it. You're going to be

00:14:07 --> 00:14:09

with the Knowledge College teachers

00:14:09 --> 00:14:11

throughout the academic year. Sign up for the

00:14:11 --> 00:14:12

link below.

00:14:13 --> 00:14:14

Peace.

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