Abu Taymiyyah – Part 5 Ahadeeth on Fasting Bukhari & Muslim Umdatul Ahkaam
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AI: Transcript ©
Babe, what if the wife is now forced?
What do you call this *?
That's what they say. Right? Husband and wife
are married with one another.
She says no,
And the guy, you know, forces his way
through is *,
and you can get done over it in
this country.
So just be aware of the qanun
legislation here in the UK. Alaiyahan,
if he forces himself onto the wife
because by the way,
Allah is not shy of the truth, I
know some of you guys are holding yourselves,
you know, just want to burst into laughter.
And we're going to be discussing some more
cringe topics in a moment.
You have to know these kind of things.
If you don't know, who's gonna tell you?
You
know?
Umus Salamat She came to the she
said,
Allah is not shy of the truth.
If a woman now has a *
that she needs to do also,
she's asking the question.
This is why Aisha
she said,
The best of the women are, the women
of the
Ansar. Shyness
did not stop them from getting an understanding
of the religion.
For other case,
also Mujayed
said, Mujayed Mujayed was soonna Abbas,
The shy one and also the arrogant one,
they don't learn.
Why? Because the shy one, oh, another one
asks, I'm scared.
And the arrogant one, he thinks that he
knows, right? He'll never ask.
If you are shy,
ask someone else to maybe ask on your
behalf. And that's exactly what
because
k? He used to be somebody who used
to get excessive urethral
discharge.
Shall translate that?
I think it requires a translation, right?
They call it pre come.
That which comes out at the beginning of
sexual *.
He's
meant
to be the organizer,
and he's holding himself in it.
That which comes out, the difference between many
and many.
Who knows the difference?
Guys. Guys,
speaking to you guys, difference between many and
many.
If you don't know guys,
we're gonna go and pray Salatul Jannahza,
funeral prayer.
This is something that comes out of you,
it comes out of the women as well,
and you have to be able to know,
or you have to know how to
differentiate between the 2 because otherwise you're going
to be doing hosul all the time.
Or you're going to be doing wudu when
your salah is not even being accepted.
The difference between
many and many,
is many normally comes out at the time
when a guy gets aroused.
That's why we call it pre come.
And the many is that which comes out
normally at the end of sexual *,
when he was asleep.
Okay?
After that,
He becomes too tired, he can't do anything
else.
Are you with me guys?
And there's also differences, one is thicker, the
many sperm is thicker than the other one,
and so on and so forth. What are
you guys?
So
he used to be somebody who
used to fund Allah with his wife, that
also shows us that one needs to be
very loving and, you know,
not just comes home like 5 minutes and
then khalas then leaves the house again, and
he doesn't show any love and affection to
his wife. You gotta be loveless and also
affectionist guys, you know. Don't know if that's
a word, loveless, but you gotta be somewhere
when you get married.
Can't just like go in and out of
the house and then do your thing and
just leave. It doesn't work like that. Anyways,
we'll have a lesson, inshallah. I want them
off the mic and
talk about this stuff
and prepare you guys mentally and, you know.
Point is,
he used to be somebody who used to
get excessive urethral discharge, that which comes out
at the beginning.
Fasal tu Miqdad a yasal an abhis salaam.
So he asked Miqdad ibn Aswar to go
and ask mensalala
he said,
You have to make
And he also told him to wash his
private part.
Point is, you can't be shy when it
comes to these kind of things guys.
Okay, just because you're not shy,
are you gonna have no control of the
type of terminology that you use?
No.
If you look at the hadees of the
messenger sallallahu alaihi wa sallam,
He spoke sometimes in a very ambiguous way,
spoke very vaguely,
and the maqsut, the intended purpose was understood.
Are you with me, guys? It was understood.
So so very, very careful with the type
of wordings they use because it could make
somebody feel really, really cringe.
Also, the benefit that we take from this
is
that it has to be an order, the
kafara,
the expiation, you can't just jump to the
3rd issue that was mentioned.
It has to be in order, if a
person can't free a slave, and of course
in this day and day, it's very difficult,
you can't.
You move on to the next one.
And if you wanna say, oh I can't
do it but in reality you can do
it, guys,
you might be able to get away from
the creation, but you won't be able to
get away from Allah
The day when all the secrets are going
to come out.
Forget about the kafarah, people are saying this
today, about the month of Ramadan.
Whether you know it or not, some guys
will say, akhiwala, I can't do it.
When in reality He can't,
and it brings them by excuses, I'm not
going to judge you.
I'm not going to go inside your heart
and check your body to see exactly,
how much your blood pressure is. La.
It's not for me. You won't be able
to get away from me after I advise
you, but Allah azza wa jal.
That's a serious matter you gotta deal with.
So you have to be in order.
And if you memorize this line of poetry,
you're gonna find
First thing is what? Free your slave. Next
one is what?
Fast 2 months. 2 months fasting. You can't
do that, then what?
60.
You gotta free 60
servants.
Not servants,
Slaves.
I said servants. He said slaves. Poor people.
Poor people.
There's something very very important that we have
to discuss now,
and that is related to looking
at what you shouldn't be looking at.
If a person now looks
and then he releases,
does that break his fast?
If
he looks So Taha, you're outside,
you're walking, you
end up running into a sister,
She's so greatly amazing,
the way she looks.
Stop it. Stop it. Stop it. No no
no stop this. Because I'm not gonna mention
A brother, he's outside.
He ends up seeing a sister.
That's the problem guys, and he can't take
his eyes off her.
And then
loses control, comes out.
Does that break his fast?
Pa said, no.
Yeah.
Pay attention to the question
or to the scenario that I mentioned.
He couldn't take his eyes off her.
He's very weak.
He's saying he's a 2 second guy.
He's very weak. Yeah. What's his intention?
What's his intention? He kept looking.
Okay, he said he kept looking, His
intention wasn't to have sexual *,
Write down these 3, Tawad Alhamd.
So he basically said that if the guy
made a glimpse and
then he released,
he's cool.
But he kept on looking,
and there's a problem. Then his fast has
now been broken, right?
Write down these 3 different scenarios, this issue
can be now split into 3 categories.
First one is,
if
he ends up looking at somebody
he shouldn't be looking at, or he's maybe
looking at someone he should be looking at
like his wife.
And he constantly looks at her,
That causes him now to become aroused,
and then he ends up releasing.
Are you with me guys? His fast is
broken.
Because he chose to
constantly
look at
that lady in front of him.
Or sometimes some brothers tend to do is
I don't know about the sisters, but the
brother, because I've had cases I had to
deal with like that. A brother goes inshallahta'ala
in the month of Ramadan, I'm not going
to masturbate, I'm gonna stay away from it.
Jameel. Because the month of Ramadan,
one should be staying away from some of
these acts of haram, right? Are you with
me?
But then he goes and looks at *.
And he actually ends up releasing
without him
touching his private parts.
Because we know,
as the poet he said,
In the Madhav Imam Muhammad if
one touches his private part,
okay?
And because of him touching,
it comes out, then his fast is broken.
Whether many comes out,
or whether the other one comes out as
well, but that's an issue that is up
for debate.
We're not speaking about that this moment in
time. If 1 now touches his private part,
okay?
With shahwa,
and it comes
out
Are you with me guys?
Then what?
His fast has now been broken.
So if an individual now, the first case
is, if he constantly keeps looking, and then
he comes out, we know that his fast
is broken.
Because this person, he didn't leave of his
shower.
He leaves of his food, and he leaves
of his drink,
and also his shower for my sake. And
this individual, he kept on looking. Did he
leave off his shower?
No. Or the one who ended up looking
at *, did he leave off?
No. Then you have the second case,
in which a person, he constantly keeps looking,
okay?
And then Mehdi comes out.
Mehdi comes out. This is a type of
fluid that comes out of a man's private
part at the beginning of sexual *.
Some scholars like the Hanamalai they say, they
have a person, he uses his hands, he
touches himself.
Okay?
And he comes out,
and his fast breaks.
But that is not the stronger opinion.
That is not the stronger opinion
because when a person now releases
the medley,
he hasn't like fulfilled his shower has he?
He hasn't fulfilled it.
What's that guys?
Likewise if an individual is looking
and is constantly repeating his looks,
and the medi comes out,
stronger opinion is that it doesn't break his
fast.
Then you have the 3rd case.
Person, he glances, he looks once,
then he comes out straight away.
Umu, he's a weak guy, right? As you
said.
He looked 1, he glanced, and then he
came out.
Does that break his fast? No. Why?
He stopped looking.
Stop looking. Okay, Jameel.
The Messenger Sallallahu Alaihi Wasallam, he told us
that the first look is Mahfoon an.
Man who was looking, the Messenger Allah
He asked him about the Nazratul Fajaa,
the first glance, You Rasoolullah, what shall I
do? He said, Isrif Basarak,
Move your eyes away.
You see? So we understand from that that
deed, nadiratul fajah
has been forgiven. Are you with me guys?
Who can quickly repeat, inshallah will leave that
and then I'm gonna give him the Champions
League board, the board's there in it. Bring
bring it bring it bring it to me,
shallall.
Yeah. Bring it out bring it out bring
it out.
Guys.
I'll
put it here. Shali, you guys can enjoy
it, hope for it,
and we'll take it on from there.
The next insha'allahu ta'ala chapter that we're going
to be moving on to, Ba'abu Sohm I
Fisafar.
When Aisha radiAllahu ta'ala, there's only a couple
of minutes left, I'm gonna stop in 15
minutes inshaAllahu ta'ala,
I'm gonna call it a day, yeah?
And Allah answer maybe a question or 2
and I'll do some for the sisters as
well and then we'll stop.
Actually, she will leave the store.
Like, when Aisha
Aisha radiAllahu ta'ala Anha,
she said,
that Hamzata ibn Amal Aslami.
He said to the Messenger Sallallahu Alaihi Wasallam,
shall I fast when traveling?
Because he used to be somebody, wakanaka thirusiam,
who used to fast a lot.
Messenger sallallahu alaihi wa sallam said to him,
in shihta for some, we're in shihta for
aftir.
If you want, you can fast, and if
you want, you can break your fast.
Write this down.
One fasting
when traveling has 3 different what?
Scenarios.
The first one is,
when a person, he fasts,
the fasting causes him harm.
Causes him some severe harm.
In this case,
It is wajib upon him to break his
fast.
Why? Because of the hadith of the messian
sallallahu alaihi wa sallam. When there was an
individual,
where they were covering him, they were making
a shade for him which we're gonna come
on to later inshallah wahtah'ala. The reason why
I'm mentioning,
these three cases the way I'm mentioning it
right now, so you don't get confused later
on.
So now a person is travelling,
okay?
And the first thing
is causing him harm, a lot of harm.
Mas'in sallallahu alaihi wa sallam said,
they are individuals who are disobedient, they are
individuals who are disobedient.
Because that person he fainted,
and they were covering him, while they were
covering him.
Alhalathania,
the second case.
It's difficult for him, but it's not severely
difficult.
And in this case,
is it better for him to break his
fast
or is it better for him not to
break his fast? We're gonna discuss that later
inshaa Allahu Ta'ala.
Afon, let me just rephrase it, let me
just rewind back a bit. In this case,
Alhala Tuthaniyah,
he finds it difficult but it's not that
tough on him.
Here they say it is better for him
to break his fast.
Why? Because this is the Ruksa
Allah Azza wa Jal has given you the
legislative concession. Why? Guys?
Alhaledu Thali Taalitha.
And in the third case,
he finds no difficulty whatsoever.
He finds no difficulty whatsoever.
So is this individual now,
is it better for him now to break
his fast when traveling
or to not break his fast?
Some people were at the
event and and I remember I answered this
question because a brother asked it.
Do you guys have the 3 types and
the 3 scenarios written down?
Because when you have these 3 cases, these
3 scenarios,
any issue that arises,
you know where to put it
and it comes in really handy.
What guys?
So the scholars are different with regards to
which one is better for a person to
do when traveling,
Because we know you have the legislative concession,
right? We're speaking about that which is better.
Allah says, what do you say in the
Quran?
Okay? Whoever is sick, whoever is traveling, he
can fast on any other day.
But the scholars then they discussed
which one is better for a person to
do.
Like I'm a traveler now,
I am a traveler,
I came from Leicester
and I haven't been here for 4 days,
okay? In that period
I can what?
Break my fast and I can also what?
Carry on fasting.
But which one is better for a person
to do?
This hadith that we're taking, my brothers and
my sisters, the hadith of Hamzatib Naamal Aslami,
there's another narration in Sahih Muslim which has
more information in there, but it's the exact
same hadith.
Hamzat ibn Amaral asked me, he said,
Allah,
I have the ability, I have the strength
to fast when traveling.
Is there any harm upon me?
Messenger Sallallahu Alaihi Wasallam said, He a rukshatum
min Allah.
It say ruksha which means a permission, a
legislative concession from Allah
Whoever wants to fazan, that's great, good, Jameel.
And whoever wants to break it, there's no
harm upon him.
The hanabilah,
the hanbilihs scholars they took from this,
because the mess sal'ahi is saying it's a
legislative concession that it is better for a
person to break it when?
Traveling.
It is better for a person
Nah, it's better for a person to break
it when? Traveling.
Why?
Because the other hadith, what does it state?
Allah loves for you to take the legislative
concession,
just like He loves for you to stay
away from sinning.
So Allah loves for you to break your
fast, in simple terms.
So the hana'bili they took from this, the
what? It is better for a person
to break it.
Then you have the majority of the scholars
they say,
it is better for a person to
Fast.
Why?
There's a hadith that's going to come later
on Insha'Allah, I'm going to be mentioning this
point again as well.
We used to place our hands on our
heads because it was so hot,
and the only 2 people that were fasting
were who?
Anas?
No, not Anas. Abdulai Abdul Rawa and also
Prophet sallallahu alaihi wasallam.
And the Prophet sallallahu alaihi wasallam only does
that which is better.
He only does that which is better. So
they said, there is better for a person
to fast when traveling.
Which one are you gonna go for?
Prophetessallahu
alaihi wa sallam.
Am I gonna show fanaticism to my madhhab
now and say, it's better for a person,
to break his fast.
So all these guys that I work with,
all shafirs, you know?
Imran, Saladin,
Saladin, Saladin,
like the only guy
you know study Asin every now and again,
he comes like, I'm hungry as all, you
know.
Anyways, point is,
which one do we take?
There's other views as well. I'm gonna mention
a third view.
Some scholars they said,
he does that which
is better for him.
If he finds it easy to fast, he
does that.
Okay? And if he doesn't, you know, if
he his situation doesn't, he does that.
So the end of the day goes back
to that person.
Why are they
guys?
He said: We used to travel the Messenger
and the one who was fasting didn't criticize
the one who wasn't fasting
and the one who wasn't fasting didn't criticize
the person who was fasting.
Showed love and compassion to one another and
they didn't stop fighting
over this and over that. Because at the
end of the day, there's an issue that
is,
you can do whatever you want.
It's 10 hour.
If you want, you can fast if you
want,
you don't have to fast.
But this is different with regards to what
is better.
Okay? Other side point, I forgot to mention.
What do we take also from the statement
of hamzata
when Aisha radiAllahu ta'ala and she said, the
hamzah used to fast a lot.
Aliktharum minin Nawafil.
One of the things that can really really
my brothers and my sisters castrate you. You
only castrate an animal, right? Sometimes.
So it doesn't keep breeding. That's exactly what
the song does to us.
It's like a castration, like a person being
castrated from his shower.
Aside benefit, I mentioned this the other day
as well. I wasn't in London, I was
in Leicester.
They say that the Ma'ase, the sins that
a person commits,
the foundation
is what? Eating and drinking.
The foundation of it is what? Eating and
drinking.
When a person eats and drinks, that's what
increases his Shawah.
So as Sheikh in 17 we mentioned a
very nice benefit.
What did the messian asallallahu alaihi wasallam tell
us about the shaytan
and also how he runs through the bloodstream?
In the shaytan, yajdee minima'adha masjid them.
The shaitaan,
it passes through the veins
or the bloodstream of the human being, the
same way the blood
runs through the person's veins or his bloodstream.
So when a person's eating and drinking,
what does that do?
It increases the blood that circulates in your
body, right? Are these kedalic? Am I wrong
for saying that?
It does that. It's why I feel so
energetic. We can do this, we can do
that. But when we're fasting, we feel like,
very tired. What are you there, guys?
So what the food and the drink does,
it produces more blood in your
your body,
between your veins. So the shaytan
has a bigger place to throw through,
to flow through.
Are you with me guys?
So this is exactly from the hikm when
you look at it, the wisdoms
that scholars have mentioned.
I remember SubhanAllah,
I came out of the Prophet salallahu alayhi
was in masjid,
and I was walking with my cousin,
and I said to him, don't you find
it difficult being away from your wife
when you live here? Because he lives in
Jeddah. Right?
He goes, yeah, man. I eat and I
drink. So we see the brother is living
by himself, right? And there's a shawarma on
a stop next to his house, because I
buy the shawarma, I fill my, you know,
stomach up,
and I'm watching TV,
I see a woman walking past and I
just feel like I wanna stand up.
That's what the food and the drink has
done to him, that's filling his stomach. See
the woman walking past, not a real woman,
she's in a TV,
but technically you can say she's a real
woman, right?
And he just gets aroused.
But if you're not eating, you're not drinking,
that really really reduces the shower that you
have.
What was the reason why I mentioned that?
That a person now, he is excessive, especially
in this day and age, when you have
just about wherever you look,
I hate coming to London, wallahi, I hate
it.
This place is too sexualized, wallahi.
And it's worse than other places.
When I'm in Lestar, I don't go town.
And Lestar like Darura.
I always dread, the first time I need
to go town when I'm coming from Lestar,
I wanna come from Medina because I have
to go to EE.
And you go all the workers, you know,
just wobbling around like that.
And you find the music that's being played
inside the ears. Are you with me guys?
And you go, town is a problem.
And normally when I come back wallahi, you
know because in Madinah,
we're not used to hearing music,
and we don't see women as always, it's
very difficult, you're like it's very
Of course you can, but
you don't necessarily tend to come in contact
with them.
You'd have to go out your way to
go and see women.
I said,
I don't go there, we're moving pickers.
That's where all the westerners and all the
women, you know. On the other side you
only have, you know, some the meskeen people,
the elderly, they come there because it's cheaper.
And that's where our entrance is, and I
tend to stay away from the other side.
When I first come back, the moment I
remember this year, who is with me? Ridwan
is not here, the driver.
Ridwan,
I had a khutba and wafir and he
picked me up, wallahi went in the subway.
Wallahi, my heart started hurting so much.
And as time goes on, you know, being
in this country and living here, everything just
becomes normal.
Going to town, you won't even realize that
music is being played.
So I said to myself, this year,
I'm not gonna go.
If I need to do something, I'm gonna
quickly do it, you know, I'm gonna stay
away from town.
All I was dreading,
first time I had to go to EE,
they still didn't do something for me, you
know? I'm staying there for 2 hours,
telling me,
wait, just trying to retrieve my old number.
It was all a waste of time. So
don't join EE, you know?
So what we take from this, you know,
guys, is
So if you wanna be somebody that gets
protected guys,
the fitna you're living in here, you're struggling
to get married.
If you feel like Mondays and Thursdays not
enough,
then fast one day
and then break 2 days. This is what
the Prophet advised, Abdullah ibn Amr ibn Naz,
if you still feel that's not enough,
then nosiamd Dawud alaihis salatu wassalam, fast one
day and you break one day.
And that's
if that's still not enough
Guys, I don't know what to advise you
with.
You really need to check yourself out, you
know.
Maybe while I visiting the doctor, it might
be a good idea.
I'm being serious. It's not a joke, guys.
There's people that sometimes have this illness where
they need to do it like, you know
Wallahi, I actually saw doctor, think this was
an interview
of a lady, by the way I wasn't
looking at her, I was listening to it.
For you guys, you know, take away that
it's alright to go and start staring at
women.
I was listening to it
and the doctor was sitting next to her
I think it was on the morning.
Alakkulim,
don't even watch that stuff, they're all rubbish.
But I came across it and I was
listening to it.
And the woman was talking about it, and
the doctor was like saying this as well,
that
she has this,
serious illness of what she needs to do
it at least maybe 5, 6, 7 times
a day,
5, 6, 7 times a day, you know.
Omar Eiry, what was he saying?
The guy's weak. What do you call this
one?
Frustrated.
Frustrated?
So going back to the hadith here, you
find that, you know, these companions, they were
fasting
and they were also breaking in front of
the messian sallallahu alaihi wa sallam.
That we take and I'm going to conclude
this inshallah wtaa'ala.
I like Usul Firk guys, because that preserves,
is what? It preserves the Sharia. This is
why some of the scholars, what did they
mention?
It protects the Sharia,
the nusos, which is a text from the
Quran and sunnah, from what?
Nousos,
thieves.
You know how you
have the thieves that comes and robs the
house,
You have thieves that are robbing the sharia,
attacking the sharia.
That's exactly what Surah Al Kahr does, and
I explained this too many times today, and
we discussed why
Craig and Mark is learning your religion, and
he's trying to make it
contradictory.
But those who,
don't know what I'm talking about, you missed
out on a lot, inshallah, go back to
the video.
We'll discuss some,
some some serious issues,
right? Or no?
Speaking to the guys over here, Omar.
So anyways here, when a companion now I'm
gonna discuss inshallah ta'ala, is the issue related
to
when a companion, he does something in front
of the messenger salallahu alaihi wa sallam.
Is that a huja or not?
Do we act upon that hadith or not?
Is it like the wabmasin salaiah is saying
or doing something?
The poet he says,
There's 3 different
or 4 different scenarios
of when something is done in front of
the messenger salaw alayhi wa sallam. How do
we go about dealing with this?
Or is it sunnah is it not sunnah?
If an action is done in front of
the messenger salallahu alayhi wa sallam,
and he comes to know about it, he
doesn't disapprove of it,
this is like a statement or action of
the messenger salallahu alaihi wa sallam. It's a
sunnah.
So here now these companions, some of them
are fasting, some of them are not fasting,
and they're doing this in front of salallahu
alaihi was sent. He says sunnah. So he
and now these companions, some of them are
fasting, some of them are not fasting. And
they're doing this in front of salallahu alaihi
was sent, and he's not saying nothing.
And he came to know about it. Because
is it possible guys, can we even imagine
someone doing something haram in front of messullahi
wa sallam,
and then not him saying him saying absolutely
nothing.
That is something that can't be imagined. Are
you with me guys?
(3:3)
As our Suri Al An'am also say, it
is not permissible for the Messenger to
delay the truth at the time when it's
needed, right? Can't you just keep quiet? And
he's the one that told us whoever sees
an evil, I'll change it with his hand.
So how can the misalallahu alaihi wa sama
see something and not change it? So we
say it's a hudja.
The second case is,
for something to be said in front of
him and the misalai stays quiet.
First, it was an action and he came
to know about it.
We say,
3rd case now. The companion, he does something.
The
companion, he does something and he says,
We used to do x y and z.
For example, there's hadith, hadith Jabal radiAllahu ta'ala,
where Jabal said,
We
used to practice al Azil. You know Azil
is?
Yeah before you're about to * in,
you know,
at a time of sexual *, won't pose
it out.
Like using contraception.
Today you have contraception, before they didn't have
so many things that is worn.
Read between the lines.
Okay? So he said we used to do
this and the Quran was coming down.
Quran.
And if something was going to
prohibit us from doing so, the Quran would
have prohibited us.
So if the companions
done something
behind his back,
okay? Whether this reaches the messenger salayahu or
not,
okay? And they said we used to do
this, at the time the messenger salayahu alayhi
wa sallam, we say that this is a
because we have what the Messenger says, also
what he does. We all know this is
sunnah, right? Then we also have what he
acknowledges.
And if he didn't acknowledge,
and the companions done something,
if Allah didn't
want this to take place, an ayat would
come down, or the mess of Allah would
be revealed to, He would address it. Why
that guys? So Jabi said, we used to
practice Azil,
contraception,
while the Quran was coming down.
And if something was going to prohibit us,
it would be the Quran.
4th case is,
If something happens in front of the Messenger
and he smiles,
and he smiles.
And the hadith we took earlier,
right? The man who came to the messian
salalahu alayhi wasalam, he said, Halaktu, I've destroyed
myself.
And then the messenger smiled. A Jewish man
came to the messenger one time and he
said,
Allah will place
the heavens on a finger, and then He
will also place the earth on a finger,
and also the water
on a finger.
In the end, the messenger
smiled.
And we know that this is something that
is true, the messenger smiled.
The Jewish man is saying something about akhida.
He smiled.