Abu Taymiyyah – Part 3 Ahadeeth on Fasting Bukhari & Muslim Umdatul Ahkaam
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AI: Transcript ©
So, the brother is asking if somebody has
only like maybe 6, 7, by the end
of the day look, this is a sunnah.
And sometimes things happen that isn't necessarily in
our control.
And the most important thing
in all of this is that a person
has something for suhoor.
That's the most important thing. And then even
inshallahta'ala,
go an extra step and gain the timing
right, that's only You
see? InshaAllah it's not the end of the
world if that happens.
Big controversial issue that tends to arise
is when a person is holding something
and the azan is going off,
or the
the, you know,
the little calendar that we have with the
timing on there.
Somebody is shouting from the other side of
the room, Akhi is finished, kalas!
And you're holding something, and you really really
want it.
You haven't finished with your sandwich, it happened
to me yesterday
when I was invited for Seiry,
I didn't finish my sandwich, I kind of
felt bad as well you know?
Because we just like
We just speaking, speaking, speaking, speaking, speaking, speaking,
we just totally forgot the time. And by
that time, there was still half my sandwich
left and a piece of egg.
So what do I do?
If I'm holding something,
okay? Whether it's a drink, or I've got
something in my hand now, and I'm about
to put in my mouth, and the time
kicks in or you hear the Adhan,
because you're allowed to eat until the Adhan
is announced.
Because the Messenger Laihi Wasallam, he said,
is the first Adan. Keep eating
until
that's the Adan,
Which is the Adan of Fajar?
You have 2 Adans, there's a bid Adan
that takes place guys.
When a person says that a time of
sehri ends maybe 30 minutes before the Adan,
La la la Yaqi.
Messenger Sallallahu Alaihi Wasallam said, eat and drink
until ibn Ummi Maktum
was the Adhan. And he used to do
it when?
Adhan al Fajr. And he never used to
do the Adhan until it is said to
him, Asbhaht, Asbhaht.
Which basically mean the morning has kicked in.
You know, the morning has kicked in.
What are they? So this Bil'ah that goes
around, people telling to one another, akhir,
you know, 20 minutes before, you got to
be safe, la.
Al Asru Baqaaulayl.
Al Asru Baqaaulayl.
Forget about you being trying to save and
things like that, or trying to be safe
and whatnot,
because we know here the Asal is that
the night is there.
Let me just finish quickly this hadith
and then we're gonna have a little bit
of a break. Okay?
So my brothers and my sisters, the messenger
this Hadith
was declared authentic by Sheikh Al Bani
Al
Bayn If you hear the Adan,
okay?
And then you have
a pot in your hand, whatever it may
be.
Don't put it down until you finish what
you need from it.
Okay?
What if an individual now is doubting,
has Fajr kicked in, has it not kicked
in, and he's not exactly sure,
and he's you know, trying to find out
Is he allowed to carry on eating?
The answer is Yes,
because the Asl is now what?
You're still in the night.
There's a card that I'm going to teach
you guys InshaAllah Ta'ala, it is called Al
Yaqeenu Laaizulu Bishakk,
when something has not been established with certainty,
it is not removed because of some doubt
that has appeared
and this card, the card, the kulli that
comes in very very handy in many aspects
of Al Fiq
and not just Fiq even the issues of
Takfir
and Tabdiyyah,
so pay attention guys, this is very important.
When something has been established with certainty,
we cannot remove that certainty because of some
doubt has appeared.
The Poetry says,
I'll give you guys an example now, you
went into the toilet and you made Wudu,
has this act now been established certainty?
You went into the toilet
You made wudu,
so I'm I'm gonna try and practice my
Samal, I'm really trying, you know,
ever since I went to Finland, me and
Ustad Abdul Rahman were, you know, giving some
Da'w over there and some people had some
difficulty speaking
or understanding English,
so he started using some Samani terms
and I started doing it as well, you
know, even though
I just know a bit of Bob's hair
like, you know, jab jab
and spits and here and that, you know,
but I'm trying.
Point of the matter is,
by the way I only learned Somali
at the age of like 15,
because I used to sit with my mom's
friend and she kind of, you know, used
to go back and forth with her,
so I just know bits and bobs here
and there you know,
we never spoke that at home.
And then the question that's gonna be asked
later, are you Somali?
Why Yemeni?
All I know is really really funny SubhanAllah,
I've kept you always very ambiguous,
I've had brothers message me and sisters as
well from around the world asking brother where
you from?
Wallahi, when Brother messaged me from America, you
know what he said to me? He goes,
Akhi, please, please,
Me and some brothers are actually getting into
arguments about where you're from,
these guys are in America,
and they're disputing and arguing with one another
about where I'm from.
Insha'Allah, we'll still keep that ambiguous insha'Allah,
you know,
and keep you a mystery.
Alaihal,
now I'm going back to this issue now,
this individual has gone into the toilet,
he's made Wudu,
okay?
Has this now is this now established
with certainty?
He's gone and made Wudu, right? Haya, Jameel.
He's sitting in the Masiyid and all of
a sudden he feels some disturbance in his
stomach.
Starts doubting maybe I've lost my wuhu, what
does he do here?
Jameel,
are you with me guys? Does he carry
on or does He go back into the
toilet?
He carries on, because what has been established
with certainty is what?
And now all of a sudden there's a
disturbance, and this sky either where has it
been taken from? This principle, from the same
man of the Middle East when he said,
If a person now,
he makes wudu,
and then all of a sudden he begins
to feel a disturbance in his stomach,
and he doesn't know whether he's passed wind
or not,
Messer Allah has upset you,
Don't leave the masjid until you hear something.
Oh,
you smell something.
And you're hearing something, and smelling something, what
does that do? It gives you certainty, right?
There are 5 senses.
Until that happens, don't get out of Masjid.
And then he blows,
he breathes
And then all of a sudden he makes
you imagine, as if maybe you've passed wind.
And the reality, the matter is he didn't
break his fast, not his fast,
Messenger said to you, don't leave until
you hear something or you smell something, that's
where the Rasulullah salah. Even the age of
Sujood is salah, the same thing was mentioned,
If a person now he makes a mistake
in the salah,
and he doesn't know how much he's prayed.
What did the messenger say?
Put the doubt to the side
and build your salah upon that which you
are certain of,
what are the guys?
And His Khair also comes in handy with
regards to a tikfir,
A Muslim like an individual called Muhammad,
he's a Muslim,
he embraced that Islam, right?
Or maybe he was born upon Islam. Is
his Islam
or has his Islam not been established with
certainty?
Muslim,
are you guys gonna make takfir?
Guys gonna become takfir? He's in the sitting.
This individual now is Muhammad, he was born
upon Al Islam. Are you with me guys?
All his life he's been praying, he's been
a Muslim, he's been practicing Al Islam.
This has not been established with what?
Certainty, right?
And then he gets himself involved into some
act that he shouldn't be doing.
But that issue is very doubtful.
Do we make the fear of him?
Because of?
The doubt being present,
this is why Imam Shokan
mentioned his
You can't declare someone to be a kafir
until it is more clear than daylight.
Meaning it is so wadeh,
110%
of this guy has committed an act of
kufr al shirk,
then we strip his Islam
away.
Comes in very very handy guys,
and this is very very important because learning
this principle it will make a lot of
issues, a lot of, you know,
misunderstandings that you might have very very clear,
will make it very transparent for you. And
this is what this does.
Scholars, they advise you learn this Qa'id and
Fiqh,
because the little issues, the little Masai'id and
Fiqh, it just comes under it.
I've just brought you guys one Qaida now
and I've mentioned to you like what, 5
examples?
Even the issue now of, Atalaq and Nikah,
a guy who really really loves his wife
gets angry,
he's shouting abuse at her
and then all of a sudden he starts
doubting, oh did I say divorce or not?
Maybe I did. Hey what do we do
here?
Get rid of the doubt because we all
know that his in that nikah was established
with,
we went to his walima,
He done his nikah, right? Everybody attend Iswaleema.
Then the women they came at night,
you know, Burhan Allah, you know, they started,
whatever, you know.
The what's it
called?
Walla walla walla in some way you say
walla walla nikina, you know, in the in
the night.
They were dancing at night, everybody knows that
the nikaa was established,
while they
and then all of a sudden some doubt
appears.
Because of this doubt, do we now totally
nullify his marriage contract?
The answer is no, because that which was
established with certainty was what? His Nikkah.
Another example,
Muhammad
and also Sumayyah, they're not married with one
another.
Muhammad gets
Oh Muhammad now comes to the house and
has a marriage sit down with her.
The nikah gets done,
okay? What was the asl?
They weren't married, right? Then the nikah gets
done.
And now we realized there was a serious
problem with the nikah
because the wasn't involved.
Whether it is because we had a case
in the past where the sister maybe called
her zahdad a kaifir,
or he's not upon the sunnah,
This happens a lot, place like Birmingham.
Sister says,
my dad is not upon the sunnah so
Insha'Allah my my uncle is going to be
the wedding.
And sometimes the guy doesn't think because, you
know, he's aroused,
seeing how good looking she is anyway. Just
once again get it done as quickly as
possible.
He's not thinking from his mind, he's thinking
from somewhere else.
So they get the nikah done.
In this case my brothers and my sisters,
initially what was established with certainty was that
they weren't married.
And now this nikah is a nikah who?
Shubha, it's a doubtful Nikkah. So what do
we do?
We get them remarried
Because what was established was certainly before this
doubtful marriage was what?
That they weren't married,
So we have to get them remarried, zakalahu
khayran.
So point of the matter here is I
mentioned all of that because this example that
we're taking the hadith now
is something very difficult to understand.
In the night,
why have we established with certainty? That it's
night right? That person can eat
and then all of a sudden he's doubting,
is it
Fajr yet? Is it not Fajr?
Until we become certain,
we carry on eating. What does that mean
guys?
Does that mean we act all oblivious and
like we don't know, let's just go and
eat InshaAllah Ta'ala until you know I see
that the sky has now become totally white?
Gotta be responsible with regards to this issue,
and if a person now knows 100%
that fajr has kicked in and the guy
carries on eating,
your song is not correct Brother.
Let's now mention the opposite now,
at the time of the nahar, when a
person is fasting,
what has been established with certainty when a
person is fasting? That is daytime, right? We
all agree on that?
What time is it starting in London?
842.
You know,
8:35,
you know, the guy is saying, Oh maybe
it is.
What has been established certainty, who can quickly
repeat it. So daytime right?
And then he sees, looks at the sky,
oh it's now dark.
But in reality the matter is, that's,
you know Maghrib hasn't kicked in.
If a person now breaks his fast,
what do we say the ruling is?
His fast is incorrect.
Because the asl is what? There is still
daytime until proven otherwise.
And at a time when the suhoor the
asl is there is night time until
proven otherwise.
Ubla is very clear InshaAllah. If you guys
understood that you've
come a very long way InshaAllah.
So one of them that you study, you
know, sometimes
in the 7th semester,
in Kulid Sharia.
7th semester.
It's 8 semesters altogether,
7th semester. That's when you study Khawad Al
Furhir.
Were they?
And this is exactly what some of the
companions to do.
Like
One time he took a bucket which had
Zamzam in there,
and he said to 2 people,
Has Fajr kicked
him?
1 of them said, Yeah, he has.
And the other one said, No.
No, Umar radiAllahu ta'ala carried on drinking.
Because that which has been established, you're certainty
that it's still night time, right? Until
proven otherwise.
So next hadith we're going to be taking
Insha'Allah
Next hadith of Aisha
and also Umi Salamat Radhiallahu Ta'ala Anha.
They were the 2 wives of the messenger
They said, can it be salallahu alaihi wa
sallam? The time of Fazir used to kick
in while the Messenger
was in the state of janaba
from his wives.
Then he would have
a bath,
and he would also fast.
So the first part of the hadith, my
brothers and my sisters,
when they said,
What do I mean by this? Not the
false dawn, you have the real dawn and
you have also the false dawn. Right? We're
speaking about the real dawn
when the time of the adhan
is announced.
Wadhih when the adhan is announced.
And the messenger salallahu alaihi wa sallam
was in the state of jannahbah.
Not after having a *, because there's
another narration that says, k?
But rather, he's had a sexual interaction with
his wife,
and the messenger is now in the state
of jalaba. And we all know what that
means. I don't think I need to elaborate
on that.
And then he will do hussul, you all
know what hussul is as well, right? For
a person he has to wash every part
of the body, And according to the hanamal,
you have to do mad, and also it's
in shaikh as all.
You have to also rinse your mouth, and
you also have to sniff up water into
your nose, in order for your ulul to
be correct. And even Ibn Abbas
used to say, if a person
is in a state of jannahab and he
washes himself and he forgets
to rinse his mouth and also to rinse
his inshaah,
after that he just goes to the toilet,
rinses
his mouth, and also he sniffs up water
into his nose. But the scholars are different,
you have the shafi, you know,
probably maybe in the shafi visited,
And then me and Sadie Asim, we're gonna
start clashing now, you know. I know he's
teaching some of you guys maybe shayfir ifeih,
hamble you see, but we're still gonna, shal'am
mention. And these issues are very, very broad
and, but I'll just mention it as a
side benefit. Point of the matter is we
say that it is safer for a person
to rinse his mouth. In the
and likewise inside the there's some
some
imam that ended up coming later on, sibnah
Abbas.
And we've been speaking a lot about ibn
Abbas in some of our lectures recently, right?
Who's known for his tafsir.
He
said,
The most knowledgeable when it comes to the
issue of tafsir is who? The people of
Mecca. Why?
Because they were the companions and the students
of
and other
it is safer,
And I actually believe that your Allah is
not correct.
If you don't rinse your mouth in the
Wudu
and you don't sniff up water, you don't
do the Istin Shah, because
he shirkily, and also we don't do the
Istin Shah inside your
do the Mad Mother and the Istin Shah
inside of Udo. Anyways, there's a discussion for
another time.
By the way also Aisha Radhiallahu Ta'ala and
she said,
During the month Allah says discharge from the
things that must be done. Also
said, When you make wudu,
message something, commanding a person to do the
mad mother. And what do we learn with
regards to the commandment?
That if the messenger has made a commandment,
it's what? Wajib. It's Wajib.
And the when you look at all the
hadith that describe the wudu of the
he always did?
Also the messenger he said
another hadith,
When you make
then make sure you put
water
into your nose.
And here the Laamul Amr it is called,
not Laamul Nahi that we took earlier, Laamul
Amr.
And we know it's from their ways to
know that even act is what wajib or
a commandment is wajib.
That's a discussion for another time. I just
get a bit passionate sometimes when we get
some of these
This
issue my brothers and my sisters is
a matter that is related to
the state that a person is in
when the time of fajr kicks in.
Okay? Fajr.
And it also comes in handy with regards
to the woman.
Sometimes you find that a woman,
she comes off her menses
a couple of moments
before
fajr has kicked in.
She'll not fast?
Even if it is a lahdah, a moment
before Fajr.
He said, no. Anyone else?
The adhan and fajah,
okay,
hasn't kicked in yet, or it hasn't been
announced.
And then a woman maybe a couple of
moments before
the Adhan or Fajr, she has stopped her
menses.
She's sure it stopped.
She'll not fast today, her tah.
If she's on her Menses? Her Menses has
stopped like a moment, and she hasn't had
ghusl
Before fajr. Before fajr. She has to fast.
Anyone else wanna add anything to that?
Difference of opinion. Difference of opinion. I must
said that 3 times today.
Okay?
If this woman now, my brothers and my
sisters,
she stops her menses
before fajr, even if it is by a
moment,
she has to fast. Because this is exactly
what was the case with Mas'il alaihi wa
sallam. He was in a state of jannahba,
both of them is hadith al adbar, the
major impurity.
She hasn't had a bath yet.
Messenger salallahu alayhi wasalam has another bath yet.
Wadih? So the cases
here, both cases that which they have in
common is what? That they are still in
the state of janaba.
Okay.
What if the azan goes off
and a moment after that she stops her
menses?
She can't fast, even if it is by
Allah, by a moment.
Why? Because
the time of fasting has started,
and then what?
Her messages kicked in.
What are they?
Taib,
what if
her mensus starts
a couple of moments before sunset?
There's 30 seconds left,
and then it starts coming out.
Just to do that. She has to bring
it back. She has to bring it back.
Are you with me guys? Because that's one
of the things that invalidate a person's
fast, right? And it only becomes wajib upon
you fasting when you are clean.
The poet, what did he say?
In this line of poetry it mentions,
when the fasting or who the fasting is,
wajib upon.
And he mentioned a Muslim, the mukhal left
somebody who's religiously obliged,
Somebody has to be sane, he has to
also have hit the age of puberty. Right?
And also he has to be what? Mukim.
Somebody who's residing, because the person who's traveling
the fasting
also you find,
the woman who's on a menses is she
has to be clean.
And also post nades who
bleeding. Okay?
Woman's pregnant, she's fasting.
And then a moment before iftar,
she starts bleeding.
Are you with me guys?
Is
that day of fasting correct?
The answer is no.
Babe, what if a woman now, she can
feel that feeling
that it's about to come out,
and that happens
a moment before she's about to break her
fast,
but nothing has come up.
But she can feel it moving within her
body.
It's a doubt. This is a doubt. Right?
But still, the fact that it hasn't come
out,
her fasting is still correct even if it
moves within her.
You guys are probably looking at me, why
has this got to do with me in
it?
You guys got wives, brother. If you don't
have wives, you're gonna have wives and their
sisters upstairs as all.
These lessons are not only for you guys.
It's equal rights here.
So you have to understand my brothers and
my sisters, that if
an individual,
before fajr kicked in, he's in the state
of janaba,
whether
he
has a shower or not,
the fasting is still wide upon that individual.
Still wide upon
you. You can have a bath
after the Adhan
or you can have it whatever other time
but it doesn't make sense anyway why because
you still have to pray Fazirah it's time.
So I don't know why you're delaying it.
Are they? It needs to be done.
Taib, we're gonna take some fiss of the
Hadith.
And Masarah Tahir Ghulah, the first point is
what we take from this that
one doesn't need to be in a state
of
at the beginning of his fasting.
That's what we take from the hadith, right,
as a benefit that we derive from it.
Plain, what do we do with the hadith
of the Messenger When
Abu Hurray radiAllahu ta'ala Anhu said,
He swore by the Lord of the Kaaba.
I'm not the one who said it.
And then he said in the messenger of
Allah he was and said,
Whoever reaches fejal time, and he is in
the state of jannahah, then let that person
break his fast.
Shouldn't
fast. And then he said, Muhammad was sallallahu
alaihi wa sallam, he was in fact the
messenger
said it, And also Sheikh Al Bani
he authenticated it.
Again, we have 2,
we have 2 evidence it's clashing with one
another.
Craig is gonna bring that,
that we've been speaking about today. And Mark,
how do we go about it guys?
Who can maybe give me a wajbul jam?
First step is that when we have 2
evidences clashing with one another,
is that we try to reconcile between evidences.
We can't reconcile, what do we do?
No, no, we're talking about the Quran and
sunnah,
a clashing with one another. I mean he
wasn't here when we spoke about it earlier.
When we have maybe an ayah clashing with
another ayah, we have an act of the
sunnah of the rasulullah aizam clashing with another,
what is the first step we take?
I spoke about all of this earlier.
I think maybe I'm a bit too technical.
Recently, Usid Al Rahman said to me,
you've become like me now.
You've both becoming too technical as all. Because
we always have this discussion, technical, too technical.
Technical, not so technical.
Anyways,
point in the matter is,
then we move on to this act.
Is it the first of the two incidents?
We have to look at Nasih wal Mansoor.
There are some verses in the book of
Allah that you recite,
which is abrogated,
that we don't act upon.
Allah even tells us in Quran, There's not
a time where we abrogate an ayah,
except we come with a hukum that is
like it, or we bring you something better.
There's a big chapter in Sur Al Filk,
where he just speaks about abrogated and abrogation,
or the abrogated
body.
So here we have now Abu Raya radiAllahu
alaihi wa
sallam said this,