Abu Taymiyyah – Part 2 The Kuffar Have Better Manners than the Muslims

Abu Taymiyyah
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The speaker discusses the misunderstandings of statement made by individuals claiming to have better manners than the Muslims. The speaker warns of the negative consequences of these actions, including causing embarrassment and causing negative consequences for individuals. The speaker also discusses the importance of proper etiquette and behavior towards one's mother.

AI: Summary ©

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			The Kuffar
		
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			have better manners than the Muslims.
		
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			The Kuffar,
		
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			the disbelievers, the non Muslims,
		
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			they have better manners
		
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			than the Muslims.
		
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			My brothers and my sisters, think about this
		
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			for a moment.
		
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			Is this a statement that is correct?
		
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			It might be so that they are better
		
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			than the Muslims in certain aspects,
		
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			in the way they
		
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			deal with their colleagues,
		
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			they deal with the people in general.
		
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			But is correct to say such statement that
		
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			we tend to hear all the time?
		
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			I've heard it many many times myself.
		
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			The poet once said,
		
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			The first thing that he commands you with
		
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			in his poetry of
		
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			attaining lofty mannerisms
		
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			and etiquettes.
		
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			The first thing that you need to do
		
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			is you need to learn how to have
		
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			etiquettes with Allah Subhanahu Wa Ta'ala.
		
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			And how do you do this?
		
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			By leaving off sinning
		
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			and to also do that which is mandatory
		
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			upon you.
		
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			So this individual my brothers and my sisters
		
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			who claims
		
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			that the
		
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			have better etiquettes
		
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			than the Muslims.
		
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			He who says that Allah Subhanahu Wa Ta'ala
		
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			has a son.
		
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			It is the worst thing that a person
		
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			can ever say.
		
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			And it is the worst type of manners
		
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			that you can show to Allah Subhanahu Wa
		
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			Ta'ala.
		
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			Allah tells us in the Quran
		
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			Allah tells us
		
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			that the Samawats,
		
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			the heavens are about to rupture.
		
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			They are about to tear down into pieces.
		
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			And also their earth
		
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			is about to break
		
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			into small pieces.
		
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			And the
		
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			mountains have
		
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			been shaken.
		
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			Because of what my brothers and my sisters?
		
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			Because they claim that Allah Subhanahu Wa Ta'ala
		
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			has a son.
		
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			And it is not befitting for Allah Subhanahu
		
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			wa ta'ala
		
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			to have a son, as Allah tells us
		
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			in Surat Al Maria.
		
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			My brothers and my sisters,
		
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			those who insult Allah Subhanahu Wa Ta'ala
		
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			from the kuffar,
		
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			Regardless
		
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			of them having good etiquettes with their work
		
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			colleagues and the people around them,
		
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			to make a statement as such
		
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			is totally
		
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			insane.
		
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			So when an individual, my brothers and my
		
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			sisters, hear statements as such,
		
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			What does the one who now advises the
		
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			people, encourages the people,
		
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			the one who calls to Allah
		
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			Concentrate Moron,
		
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			is calling the people to
		
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			having good manners and good etiquettes with the
		
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			people.
		
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			And they might use as evidence a statement
		
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			of the messenger Sallallahu Alaihi Wasallam when he
		
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			said,
		
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			I was only sent
		
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			in order to establish and carry out
		
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			wonderful and excellent mannerisms and etiquettes.
		
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			So he looks at his hadith. Okay.
		
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			My occupation is to establish this.
		
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			Fahazbuq.
		
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			And I stop there.
		
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			And it might even cause an individual now
		
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			to
		
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			look at those who are calling to monotheism,
		
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			at Tawhid,
		
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			and think that what you guys are doing
		
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			is completely
		
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			wrong because the mess of Allah here in
		
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			this hadith is saying I was only sent
		
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			to establish lofty characteristics and mannerism.
		
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			But then the other individual is calling to
		
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			Tawhid.
		
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			He looks at him and he says,
		
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			Every single Messenger
		
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			We sent him forth to his people
		
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			That they
		
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			worship Allah Subhanahu Wa Ta'ala alone and they
		
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			don't associate partners with him.
		
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			So doesn't this look like now that it
		
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			is
		
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			contradicting with one another?
		
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			And there is no contradiction.
		
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			Because my brothers and my sisters, when the
		
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			messian
		
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			is saying, I was only sent in order
		
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			to establish
		
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			good etiquettes and lofty mannerisms.
		
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			This is your etiquettes with Allah Subhanahu Wa
		
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			Ta'ala
		
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			and
		
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			the etiquis with the creation.
		
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			So it's split into 2 categories.
		
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			Your relationship with Allah Azzawajal
		
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			and this is what a taqwa is in
		
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			essence
		
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			and also your relationship with the creation.
		
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			So if you don't do what Allah Subhanahu
		
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			Wa Ta'ala
		
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			is telling you to do my brothers and
		
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			my you're being badly mannered towards Allah Azzawajal.
		
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			Imagine my brothers and my sisters,
		
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			your mother is standing in front of the
		
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			door.
		
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			She's calling out to you, O Muhammad or
		
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			O Abdullah.
		
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			And she's saying, I really need you to
		
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			do this.
		
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			But you say, mom, I'm busy
		
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			because my friends are waiting for me.
		
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			Would we all agree that this
		
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			is lack of respect?
		
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			You're behaving in a very badly mannered way
		
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			towards your mother. We will all agree with
		
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			this, right?
		
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			Allah Subhanahu Wa Ta'ala is saying Oh you
		
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			who believe,
		
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			In many verses in the Quran,
		
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			calling onto you to do this and to
		
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			do that
		
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			But then what do we do my brothers
		
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			and my sisters?
		
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			We put everything else
		
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			before Allah Subhanahu Wa Ta'ala and when we
		
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			find time and that's when we are going
		
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			to carry out things that Allah Subhanahu Wa
		
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			Ta'ala is asking us to do.
		
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			Isn't as bad manners now my brothers and
		
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			my sisters?
		
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			And it's sad right and it's not fair,
		
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			so there is no contradiction between the 2.
		
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			The most important form
		
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			of having good etiquette is
		
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			with
		
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			your
		
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			Lord.
		
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			To leave of sinning
		
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			and to do what Allah Azzawajal told you
		
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			to do.
		
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			And then you have the
		
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			creation
		
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			that you treat in the best possible
		
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			way.
		
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			He doesn't realize that this is because of
		
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			his own wrongdoings.
		
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			He begins to now look for happiness
		
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			in everything
		
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			other than Allah Subhanahu
		
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			Wa Ta'ala.