Abu Taymiyyah – Part 2 Aqeedatul Raziyain
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AI: Transcript ©
Nam.
As for the actions of the heart, of
the actions of the heart, Imam Bukhari Shazbaab,
Loving the prophet is
from Imaan.
Where does the love take place?
In the heart.
What did the prophet
say?
Who can
finish
the
hadith?
No one is a true believer.
You're not true believer until you love me
more than your parents, your
and your and,
your children and everybody
else. No. I was coming to that. Imam
Bukhari chapter
from Iman,
is for yourself for your brother.
For your brother, you love for yourself. No.
And
then he brought the hadith.
All the hadith.
Is that clear?
Sure. Yeah?
So that the so the iman is
It increases,
and it also decreases.
How does it increase?
Between the beast.
And how does it decrease?
Shaitan to be disobedient to Allah subhanahu wa
ta'ala and being obedient to the shaitan.
And Allah subhanahu wa ta'ala says in many
many Ayat many Ayat many Ayat many Ayat
many Ayat Dallatheena Ameno Imana
we will increase in the we will increase
those who have believed in faith
was it and
we increase them in guidance
when you recite the book to them, they
increase in faith.
And also that iman decreases.
Iman decreases.
The prophet sallallahu alaihi wa sallam said
min iman
whoever says la ilaha illallah,
whoever says la ilaha illallah
and he's put in the fire.
Whoever said la ilaha we will know that
the moshidun
those who have Maasi and things like that
they
might be put in the fire.
If Allah
wants to punish them He'll punish them otherwise
He'll forgive them.
The size
of Sha'il which is Bali
in his heart
and says La ilaha illahi will be taken
out of the fire. Sooner or later, this
person, no matter how many sins he has,
if he does go in the fire, he's
gonna come out.
Well, it's
not sure it decreases.
I'll show you right now.
Wasn't a shayratil?
Okay. The
prophet
The one that says
and he has in his heart.
Is the size
of what?
Which is kun.
Right?
This person will be taken out of the
fire,
And then the
prophet says
was
the one that says,
and he has in his heart the size
of what?
Atom,
like an ant.
Which one is the most smaller, the ant
or the green?
Tight one, ain't it?
The ant. No. This hadith shows you that
the what it differs.
So the barley is bigger than what?
The corn. And the corn is bigger than
what? The atom.
So each time he has decreased.
No. But these things are bigger
than
each
other.
Like, what you mean?
But we don't know that, do we?
The increasing of iman and also what the
decreasing of an iman.
We know the iman.
We know that his understanding is what in
his chapter in. Sometimes he'll bring a hadith
because of that one chaptering, it'll give you
great understanding.
And this is why I said previously what?
Whoever memorizes
and he memorizes the chapterings as well, a
lot of things will become very clear to
him. So what do we understand when this
chapter in that I just mentioned to
you?
The increase and decreases. I can look at
the hadith without the chattering, think, okay.
People have iman
at different levels,
and that's it. But sometimes in detail, what
you find that the tabweeb of imamal Bukhari
makes it very clean. It breaks it down
for you.
And then he also mentioned
Look how clever this is.
What does that mean?
The day when
I completed your religion.
If I leave something or if something
is taken out,
after it is complete, what happens to it?
It comes deficient. It becomes deficient. Let's just
say you have the bottle of water there,
Mountain Dew.
Is that complete or deficient? Deficient.
Deficient. Deficient. Why?
It's not polluted. What did you do to
it? I I drink it. You drank
it. You drank it, sir. You drank it.
And now it's deficient, sir. So you have
the religion of
Islam. All the wajibat,
the musta habbat. It has been what?
Completed. With all these matters. If I take
thing one thing out happens,
it's deficient. So if a person now, he's
committing a he's praying the salat.
He's praying he's praying the zakat, but he's
not fasting.
He's what deficient in this? Deen. In
yeah. In his Deen.
Is that clear?
So, also, what we agreed in the beginning
that I'm going to teach you about the
different.
I'm going to teach you what about the
different, and I'm going to conclude the lesson
of this.
So pay attention here.
You have the,
one side of the spectrum.
They are the people,
who have taken the Amal
out of Al Imal
They have what taken the Amal out of
an Imaan?
So they say if you say and you
believe in your heart,
your life.
So So even if a person does kufar,
it doesn't affect it.
In other words
no. No. No. They're not kufar.
They're 2 different types. You have the Morjia
Atal Fuqaha. People like Imam Abu Hanifa
and also other than him they fell into
this.
Imam Al Tawawi.
And then you have the.
The
I'm
going to explain that in a minute. Just
write the.
Those
that have taken the
they
have what?
Given,
great significance to just hope.
No matter what you do
Allah is all forgiving. You get forgiven it's
fine
say with your tongue believe in your heart
everything else fine
Zakliya?
They have
they're worst in the Murja.
They're also known as the the Kufar. They're
called the Murja.
You can also refer to them as Murja
as Sheikh
mentioned. Nama that the Murja are of 2
types.
1
one.
Nam.
But
just that term you won't find it a
you don't find a comment but write down
the Jahmiya.
The Jahmiya are those that go back to
Jahmi
Kafir.
He took his knowledge from Jad ibn Adirham.
He took his knowledge from Jad ibn Adirham.
The Jahmiyyah, it comes from the word,
ibn Safwan.
He took his akhida from a guy called
Jadim Adirham,
but why was he only ascribed to Jabin
al Safan? Because Jabin al Safan
became known, famous for it, and he called
to it.
Kafir.
Kafir. Do we do the same thing with?
Even worse. I'll tell you right now.
He took his knowledge from a guy called
Jadimna dirham. I know a story behind him.
He was slaughtered.
And he took it from a guy called
Bayan ibn al Saman wa Akhadha Bayan antalut
ibn Uchta Lubayd
al laveed ibn Assam.
So do you know who goes back to
the akhid that goes back to a Jew?
Lameed ibn Asam is the guy that
gave sehar or did sehar upon the prophet
sallallahu alaihi wa sallam
and he what
took his knowledge from a Yehudi from Yemen
So, as you can see, just looking at
their chain
of what of knowledge, it is corrupt as
it is.
It is enough for us to say it's
for us to say what what do we
learn earlier in Adil al Mudin. Know where
you're taking your knowledge from.
So just looking at this guy's track record,
without even looking at his statements, this guy
has got Khuf and Balay with him,
And he became renowned for it,
and
that's why you find.
What do they say the iman is
forget about all the stuff that we've been
learning they say
if you know who Allah subhanahu wa ta'ala
is, then Khalas, you're a mummin.
Merely knowing who Allah is.
This necessity, this kind of madhab to say
the iman is just to know.
Ma'arifah
to know Allah subhanahu wa ta'ala
are you with me?
So the guy that said I know who
Allah is
I know who Allah is, the kafir guy,
if he says I know Allah this person
is a Mu'min.
So they've entered into al islam who? Firawn
because he knew deeply in his heart what
who Allah
was.
He knew
this and he admitted to it in his
heart.
But he what? Rejected and denied it with
his tongue.
Out of what? Arrogance.
And also in order to stay in his
kingdom. And
also out of arrogance in that which Musa
came
with.
Also the Musharraf they used to admit the
who?
Who the Lord is
and who the Muhammad and Muhammad sallallahu alaihi
wa sallam being upon the truth
what did they say?
If you ask them who created the heavens
and earth they say who? Allah
They affirm the they they affirm,
some aspects of.
If you ask them who Allah sub who
who created heaven and earth, they say Allah.
But what did they do shirken?
I do wash. And they wash and they
took means, going up to Allah subhanahu wa
ta'ala. They made intermediaries between Allah and themselves.
And we also enter into Islam who? The
uncle of the prophet
he has some lines of poetry he goes
walakaadaalim2
you know it isn't it
Okay. I think you mentioned it before.
Okay.
He made some lines of poach. He goes,
I have come to know that the deen
of Muhammad
is from the best of the religions.
Who said that? Abu Talib.
Had they not been for people, you know,
blaming me
and making me blameworthy
and also people warning and
insulting me,
You would have seen me,
in other words,
coming out openly,
with clarity
and being
forgiving to this religion.
So this was Abu Talib. He knew what?
The religion of Allah was true.
He knew Allah Subhanahu Wa Ta'ala. But where
is he?
He's in the fire.
He's what? In the highest part of the
fire.
The highest part of the fire.
And a fire will be lit under his
feet, and it will burn him like that.
I don't know how is this in the
most?
The lowest is the worst. Lowest is the
worst. But he's in the highest of the
fire.
Fire is what daraqat, he has levels going
down.
Allah
says, the Munafiqeen
are in the lowest part of the fire.
Lowest part.
Ashohim,
he's, like, in the highest part of the
fire.
It's still not anything.
It's not it's still anything, like, praiseworthy. The
prophet
told us not the hadith.
The fire that you have in in this
dunya that you kindled with is 1 70th
of the fire
and
the.
Because I will call it
He didn't affirm anything.
If anything he helped the Prophet sallallahu alaihihihihihihihihihihi
wasalam is on his desk by saying
a speech a statement
vouch for you
And the what? All his other cousins are
saying,
you had Abu Jahal and things like that,
atarqa bu Anmil that you Abdul Mutalib.
Are you now going to the last moment?
Leave
and desire away from the religion of Abdul
Mutalib.
And the prophet
repeats. They're going back and forth.
So Abu Talib is sitting there, and he
died upon his shirk
and his kufr.
So what these people have?
The Jahmiya have.
The same Mujarr
al Ma'alifabirqalb.
So 2 fraqa that we learned today, the
Jahmiya and the Murjia.
The jahmiya akufar,
kathir.
They negate what? They are mu'atila. They do
tahtil. They negate the sifat
in totality.
The Jahmiyyah.
Taeib, I'm going to ask you a few
questions now.
The Jahmir denied attributes.
They denied the attributes in totality.
Not the names. All of it.
The names and the names. Yeah.
And they believe
in. How do they translate in English?
From his statements were,
Allah
is not above.
Actually, before I go on to that, describe
for me nothing.
Nothing. Describe for me nothing.
The absence of something.
Absence of something.
The absence of
Okay. But he was asked where Allah
is.
What did he say?
He is not above. He is not he
is not below. He is not left nor
right. He is not inside the world. He's
not outside the world. He is not connected
nor is he disconnected.
Some of the ulama, they said if if
he was to be asked to describe nothing,
he wouldn't what?
Increase on his description of where Allah subhanahu
wa ta'ala is.
Yes.
Do you understand what I'm saying? That's why
I asked you if I went on to
that.
Okay.
If I say now, for example, yeah, if
I say,
and then pay attention,
if I say now affirmation with the tongue
affirmation
with the tongue, I say.
And I don't believe in the atikat forget
about the atikat
because what do we mention believing in the
heart saying with your tongue and also what
Action.
With the limbs. With the limbs.
Nam. Actions. Taib.
If I take out now believing in the
heart, what do I do?
I made the Munafiq Muslim. Why? Because they
said La ilaha illallah.
They said what? La ilaha illallah. And they
also what? Prayed.
What did Allah subhanahu wa ta'ala say to
him?
And when they stand up for prayer, they
what? They stand up in a lazy manner
Allah Subhanahu Wa Ta'ala says in a sort
of Baqarah what does he say
And when they meet you, they say, I
believe.
I believe. I'm with you, bro. I'm I
believe.
And when they now go back to their
their devil friends, yeah, they say,
we are with
you.
Only mocking them.
And also Allah Subhanahu Wa Ta'ala says
there is from them that says Aminah,
I believe
in the Allah subhanahu wa ta'ala
and also in the day of resurrection but
in reality they're not believers.
So saying with your tongue is not sufficient,
saying with your tongue is not sufficient. If
a person has no belief and he has
no actions in totality,
his speech is not going to benefit him
as well. Allah also says
they say with their mouths
that which is not in their hearts
and Allah subhanahu wa ta'ala defames them time
and time and time again.
And also Allah subhanahu wa ta'ala tells us
about the
But Allah
testifies that these hypocrites are kazab, they're liars.
So even though they said it with a
tongue, they were what?
They lied.
That's hypocrisy.
And you're in the lowest part of the
fire.
Allah also says
They believed
meaning,
they believed with the tongues.
They
said They said with the tongues.
And one last point, is that clear now?
So if I take out
yeah. Tikhat, what do I do? Who do
I enter into Alissam?
The Munafiqon. The Munafiqon
are our brothers.
They are boys. They're everything. They're all our
friends. There's nothing wrong with them because what
they did with their
tongue and also with their actions.
That brings us now to
let's just say now, I take out the.
I take out affirmation of the tongue.
My friend John my friend John,
and also my supervisor
solely believes what?
That Islam is the true religion. Wallahi, solely
believes
it. Believes in
her heart
naam, that Islam is a true religion.
Sometimes
she'll even go pray.
Sometimes she'll even go pray for example.
And also John will go pray. He'll enter
into the Mezzeel said let's go pray.
He wants to see how Islam is
and at the same time he believes in
his heart. Can we say this guy's a
Muslim?
Why?
He hasn't affirmed it with his tongue,
Affirmation of the tongue. Do you understand now
why this whole chapter is important?
Who was confused in the beginning like, what
on earth are we talking about?
It was a bit like
are you with me,
He was looking at me in the beginning
like that.
Yeah. Is it more clear now? Why? Why
it's important?
Nam,
The last thing,
and it's in.
The Hawarij.
And this is the last part I'm gonna
mention. And you might as well wanna, note
down who the Hawarij are.
The word Khariji
the word Khariji
can be used
Anyone that revolts
or goes out against a ruler,
a true ruler.
A ruler where the jama'ah
has agreed upon his rulership.
Whether this person revolted against the Sahaba,
whether this person revolted against the Sahaba,
or any ruler that came after them,
and any ruler that is in any time.
Faqun is a man. This person is called
a Khariji.
This person is called a Khariji.
Even though if you don't believe what the
rest of
the you don't believe that Ali Radiallahu anza
kafir
are some of the Khawarij they believe, then
I'm gonna
tell you the reality of who they are.
They're also called They're
also known as the Nawas. They used to
hate the Ahlulbayt.
They're one end of the spectrum when it
comes to the Sahaba.
The Rafi'ah,
What did they do with Ali Radiallahu Anhu?
Al Bayt? They raised him to Ruviya,
the
It's in the Haram.
The same time there's maybe
a 100 of them going together, then you're
not gonna find them coming 1, 1, 2,
going around Kaaba.
One Egyptian guy shouts out, say
you Allah. You know, just generally, Egyptians are
hot blooded.
Shouts at them. Say you Allah in rage.
They start raising their voice even louder. Yeah.
Ali save us. And they start repeating it
louder and louder and louder. What do they
do for the script?
Good question. Why does the because Akhi imagine
how they stop them. Them there. Yeah. What's
gonna happen? You're gonna get you're
gonna
get, even
without with them still coming to the haram,
they're calling so much further on the watch.
The,
the what do you call it? The borders
of Saudi Arabia, in Bahrain, in Yemen. Who
are the people that took us out of
the Majj. They're the rafiva.
Imagine how they stop the makhadis that are
gonna
let the bomb drop.
So you have the Rafid who raise Ali
Ahlulbayt to such
a high position. And then you have the
Khawarij
who are also, like, sometimes of the Nawasib
Na'am who hate Aliyar Radi Allah and they
hate Albayt
they
are type of Noahsib
just leave it off for the moment this
is the 3rd Fiqah that we are learning
today
They are the ones that showed Emanatee to
Ali radhiallahu anhu and who was with him
from the Sahaba,
the honorable Sahaba.
And they
ruled against him to be kufr,
to have Kufr of them.
And they said that was
a kafir.
Because the ideology of the Khawarij is what
and also they make halal
the blood of the Muslims and also the
wealth of the Muslim and also the honor
Why do they do this? If you now
do a disobedience,
if you do a disobedience,
you're a kafir.
And I'll tell you what right now. Why?
And this is related to the iman.
What did I mention at the beginning? These
three things are mentioned are what?
Of Al Imaan? Pillars. The pillars of Al
Imaan.
They'll say to you the same thing.
They'll say to you the same thing.
They will say 3 pillars.
They will tell you also easy mo yankos.
But what do they mean by the action
walamal?
What do we believe?
If a person leaves with an action what
do we believe about him?
He's not complete. He's not complete. And I
mentioned you all the hadees and things like
that.
If
someone leaves off an action his what? His
iman is deficient,
his iman is deficient.
They make
every single wajib,
Every single Wajib what?
A fundamental,
a ruknun.
They make every single action
a ruknun.
So if you missed out, you're gone.
We believe that the Amal is a pillar,
is part
of an
Iman.
And we believe that
the actions are all part
the different wajibat are part of the action.
Picture the Amal now as a pizza,
The Amal as a pizza.
You get hungry,
A pizza. And you have the salat as
one slice, the siyam as one side and
the rest of the wajibat
as a slice.
If I take one slice of the pizza
out, what happens?
We're gonna ask questions, Sah what happened to
the slice of the pizza?
If someone goes and buys it and one
is missing we're gonna ask what happened to
it?
We might even start blaming the guy that,
sold us the pizza. Ala Kulin.
So you take one out we say that
the pizza is deficient.
They see one thing that has been taken
out, the whole pizza goes in the bin.
This is not pizza.
It's not pizza anymore.
Best example, it's not a pizza anymore.
You understand the difference now? Sir, when you
took what I took for the 5 pillars
of Islam or
Okay. The definition of an iman. Al iman
when tu'minabilai
gs sittassah is 6 that you believe in
Allah Subhanahu Wa Ta'ala His Messenger the Malaika
until the end of the Hadith.
That's the pillars.
What the Iman what you have to believe
otherwise you're gone. It's kufr if you don't
believe in any of these tayb. When we're
speaking about Iman the definition of Iman, what
is an Iman?
What is the definition of an Iman?
We mentioned that the definition of an Iman
is a person say affirming it with his
tongue, believing in his heart and also acting
upon the Iman.
Naam,
we only believe in kufr and there's Ijma
on this when the whole of Amal is
negated.
We say this person is Kafir
or it's kufr. Taking
Amal
yaani,
a person that has leaves of actions altogether.
But they say if you take 1 Ahmad
or you do 1 Masiyyah,
kafir.
Is there any Masiyyah or Masiyyah?
Major sins. Oh, Uh-huh.
What do you mean by they take one
action out? Okay. Like I said to you,
you know the pizza. Yes. Let's just say
you have 10 slices of pizza.
Okay. Or let's just say the amount of
wazhiwad that we have in our religion is
100.
You have a 100 slices of pizza.
They are all what? Actions that you have
to do. You have to pray, you have
to do siyam, you have to salakah, you
have to this. All of these are actions.
They believe that all these actions
are pillars
are pillars.
What did we mention before? What are the
pillars? There are 3 pillars.
And if one of them there's a deficiency
now what happens?
In the Amal, we believe what?
His Imaan is deficient.
They believe that every single action what is
a Ruq Noon,
it's a pillar.
Say 1 piece that comes, yeah, 1 slice
of pizza goes missing 1 Wajibat,
forget about the amount of salat all of
the early men they say what?
Forget about I'm talking about the rest of
the Wajibat one comes out gone.
Is that clear?
And that's the difference between the Madhav Aras
Sunnah and the Madhav of the Khwararij
and also the Ma'tazila.
Khwarimar Tazila are 1 baba we're gonna come
into
but I don't wanna bombard you with different
firaq and things like that. But now we
learned 3.
Nam, we learned 3 of them.
Right? But go back to Jamil Safwan who
took his knowledge from Jadim al Durham.
Labidim Naa Asim who is a Sahib. He
goes back all the way to the Sahib,
who took his what? Knowledge from who? A
Jewish.
Jew. Nah. From Yemen.
Alakkullin,
The murja who?
Who are the murja?
They take the actions out. What the third
one that we learned? The Khawarij.
What do the Khawarij say?
They agree with everything that we say but
at the same time there's a hidden meaning,
there's a hidden agenda. The Amal,
they say every single action what is an
Asr.
So if you leave one off you're a
kafirah. What do we say? If you leave
one off your Iman is deficient because we
know that the Iman goes up and down.
Their their form of ziyalatul iman walnuksane,
their form of Iman increasing and decreasing is
what?
That the Iman either is up
or down.
And Jamia,
either is up or is there? There's no
way. Yeah. So does that mean they believe
that a person can't
Major sin. Major sin. Uh-huh. No. Okay. So
the past are debated or something like that.
This topic is very, very deep. By the
moment, if we learn this inshallah to Allah
in the future, we'll move into major sins,
minor sins, and things like that. Why the
Khawarij and this and that, you know. By
the moment,
what we're trying to do is trying to
establish and also get firm on this matter.
Get firm on this matter. All we need
to know now if they say you leave
off a wajib from the 'Ammal,
tayb
or you do a Masiyyah your iman goes
altogether.
Your Akafir your Amal is gone.
Okay. Inshallah, I think that's enough.