Abu Taymiyyah – Part 2 Ahadeeth on Fasting Bukhari & Muslim Umdatul Ahkaam
AI: Summary ©
The speakers discuss the use of "has been" in the context of religion and the importance of avoiding false accusations. They also discuss the use of Jesus's word to encourage people to stay wake up until 3 o'clock to avoid eating anything during the month of Easter. The speakers provide examples of reciter reading and explain the length of reciter's length. They also discuss the importance of witableity during the month of Easter for wake-up time and teach people not to eat anything during a time of Easter.
AI: Summary ©
Messenger
in his hadith was saying,
or he's commanding in fact,
1 to eat at the time of sehriyah
as they call it.
Yeah. Messenger is commanding him, and we're gonna
learn something here Insha'Allah.
For indeed there is Baraka
in that which a person is from the
suhoor at the time of Sahihi.
Okay. So here, let's stand over that for
a moment. Here, the Messenger Sallallahu Alaihi Wasallam
is commanding you. And we know in the
sharia when you study your soul fiqh,
That if the messenger salallahu alaihi wa sallam
has made a commandment,
then this act, what do we understand from
it? It is sunnah wajib.
It is wajib.
And here this is fialamr.
From the ways to know, that even act
is wajib, and this is when Usul Al
Firk comes in very very handy. It's very
hard to understand firk if you don't know
Usul Al Firk.
This is why it's a side point.
The orientalists, they got a big issue with
Imam Shafi
Who's Imam Shafi
He was the first one to author.
The reason why they have an issue with
him, what the orientalist is trying to do?
They learn your religion
in order to
try and maybe make apparent
contradictions.
Go to the British Library,
you got some white guy called Craig and
Mark,
reading what?
Old ancient scripts.
Craig and Mark are reading it.
They're learning our religion so they can point
a gun at us.
They've already finished with the dunya. They were
like, oh, let us just you
know, take from al Islam as well,
yeah?
Just so they can confuse the muslims in
their religion.
That's a sad reality that they have the
zeal and desire, the eagerness to go and
study our religion but we don't.
Are you with me my brothers and my
sisters?
So point to the marriage is, they've got
an issue with him because Imam Shavrahi
when he authored the Kitabir Ris Salah, he
was the first one to author in Usul
Fiqh, What does that allow you to do?
It allows you
to put the noussos and reconcile between them.
You know when it's wajib, you know when
it's sunnah. You You know when someone is
something is unrestricted, you know when something is
restricted.
You know when something is mujman, you know
when something is mukayed.
It allows you to put the nusos, the
text hand in hand with one another.
Because my brothers and my sisters,
the nusos, the text
does not contradict with one another, it really
doesn't.
When we don't understand something, it's because of
what? One of two reasons.
Either because of our deficiency
in our apple,
in our intellects
or maybe because we have Surat Asd.
We have
bad objectives
and bad intentions of what we wanna do
with the
text that I mentioned in the Quran and
sunnah.
This is why when we have 2 evidences
clashing with one another,
what is the first step?
We have to try and reconcile between evidences.
We can't reconcile between evidences, what is the
next step?
We look at maybe one act has abrogated
the other.
Because sometimes when one incident comes before the
other incident, this is called Anasihhuwal
Mansukh.
And again you learn this in
because you think to yourself, okay the Prophet
has done this,
but the messenger
is doing this. Like the issue of the
hijama,
who knows the ruling of the hijama?
Being cupped and being the kapa.
Does it break your fast?
He said nam.
He said it does. Anybody else? Difference of
opinion. Difference of opinion.
The issue of the hijama, brothers and sisters,
scholars are different. The majority of the scholars,
they hold the view that if
one is caught, it doesn't break his fast.
You have Imam Muhammad
who is by himself an issue,
He says, that if a person is caught,
then his fast breaks.
You know in these scholars they differ, do
you think it's just based on their desires?
Hold on, let me just take these evidences
because this, you know, suits my boat.
Well life is not necessarily the case.
For Madahib, they didn't build their views based
on what desire, howa.
Like for example you have the hadith of
Shaddari
and then
Nabi salaam Messenger Sallallahu Alaihi Wasallam one time
he walked past 2 individuals who were in
Baqiyyah.
You guys know what Baqiyyah is? It is
the graveyard right next to the prophet salallahu
alaihi wa sallam's lazjid.
And he saw the one being cupped and
the one cupping.
When he walked past them, what did he
say?
The one who was being cupped and the
one who was cupping, both of them have
broken their fast. That's one hadith.
And then we have the Hadith
Messenger was
copped when being in the state of Ihram
and also when he was in the state
of fasting.
This was narrated by Bukhari,
most authentic book after book of Allah ajawajal.
What do we do?
Who can tell me guys?
Sharia,
Sharia is contradicting,
That's what Craig is gonna tell you right?
And Mark,
again,
comes in very very handy.
When you're not able to do Jam and
you don't know the Naseh khandam and Surah,
the one that has been abrogating the abrogator
and you don't also know how to do
the tarjih,
say what? Allahu'alam.
So what are you guys saying? You guys
saying Allahu'alaam?
All you guys are doing jump.
You're gonna try and reconcile.
Jameel.
So our brother Lughman, he tried to do
jam.
Some other scholars and these are very strong
viewers though they say
that the first hadith that I mentioned is
abrogated.
Why is it abrogated?
We have the Hadith of Anasir Malikan
Guys? Anas ibn Malik
is putting it into context for you,
He said, that initially it was disliked.
And this was when, Jaafarib Nabila Talib, first
hadith that I mentioned, I didn't mention the
name right because the name wasn't mentioned in
the hadith. He's saying that it was
Okay? The Messenger said, The one who is
being cupped, and the one who is cupping,
both of them are broken nafas. Then Anas,
what did he say?
Then the Messenger
made it permissible.
So Anas Marik
he used to
be
cupped while he was fasting. And we know
from the ways to know that if an
incident has been abrogated, is that a companion
says, Oh yeah, this was the first of
the 2 incidents.
It's what Habib Al Hakim says,
That a companion says this was the first
of the 2 incidents.
Were they?
And sometimes a Sahabi might not necessarily say
that.
But we know this happened at the beginning
of Islam
and then later on something else happened.
Point is, that's why my brothers and my
sisters, usooluwatha comes in very very handy.
Because Craig is after you.
He's trying to strip you away from your
religion and confuse you.
So here the point is, I just completely
went on a tangent there when I was
speaking about suhoor.
Don't know how the issue of Craig and
suhoor came together.
Because Craig ain't gonna have suhoor.
And the difference between, you know, our soulm
and the fasting of the people of the
book was what? Faslun wa Bayinasyami nawasyami alkitar
aqlatu sahar, rawa Muslim. The difference between our
fast and the fasting of the people of
the book was what? Sur.
But anyways, point of the matter is, here
the messenger salallahu alaihi wa sallam commanded. Yeah,
this is where I came in, you know,
he had Imam Shaffer, Amalai, put down for
us. Here the messenger salallahu alaihi wa sallam
is commanding you,
If a person now doesn't come with the
command,
is he sinful?
Generally speaking?
Of course he is. If Allah Azzur says
to you, do something.
Zakalakhef,
come in.
If now, guys
I'll look after me, inshaAllah. Yeah.
The messenger salallahu alaihi was telling me, commanded
you to do something.
Guys,
can I just choose to do it and
choose not to do it?
You have to do it.
Here the sharia is imposing this act upon
you. You get rewarded for doing it
and you also get punished,
or you deserve to be punished for leaving
it off.
Are you with me guys?
So when you hear
that's a command.
Does that mean I can choose insha'Allah
Today I'm going to pray and tomorrow I'm
not going to pray. There's a person I'm
just like a choice like that.
No, you have to do it right because
it's a command.
You've been commanded.
Guys, here the Messenger is
commanding you
to eat at Sahihi time. How is that
Wajib?
He says Wajib.
So all of you guys who didn't wake
up for suhoor today, you're all sinful.
And you all deserve to be punished. Is
that the case?
How much did you wake up suhoor today?
No, I didn't sleep. You didn't sleep?
Be yes suhoor? Yeah.
So you're not sinful. Who didn't wake up
suhoor today?
Everybody's following the sunnah, lawam al barik.
Point in the matter is guys,
that is the base ruling.
We're gonna learn Quran guys, it's very very
important.
If Allah Azawajal commanded you of something, then
the base ruling is what? That the act
is wajib.
But sometimes it moves from being wajib to
mustahab.
What that guys? It comes down from being
wajib to the act being a sunnah.
This is why the poet
says,
So maybe 22 reasonings as to why sometimes
the issue of wajib might come down to
being
stahab.
And that is, if the Messenger Sallallahu Alaihi
Wasallam
commanded you of something and then later on
he done the complete opposite.
Wadih,
first he commanded, and then
he done the opposite of what he mentioned
of his tongue.
That act becomes
a sunnah.
Guys for those who are not writing down,
unless you're like Imam al Bukhari,
everything I'm saying is going directly into your
mind, I really don't see how you're going
to be able to remember everything that I'm
telling you,
you know.
This is why
Pote says
It is a must that the student, he
always carries
a scrap paper with him,
he writes whatever benefit that he has,
when riding and when walking.
So I changed that line of poetry and
made my own poem.
It's only one line.
You know I changed it to
It is a master Al Talib, he has
an iPad.
So he writes down whenever he's walking and
whenever he's riding.
Alhamdulillah,
me,
I love Apple.
I'm a big Apple fan guys. You know
why?
Because on the notes, it's allowed me to
write essays and essays and essays and essays.
This explaining that I'm teaching from,
okay, I put the explanation together using my
phone.
Sometimes I'm walking around in Medina and people
think I'm on the internet.
I don't even have internet in Madina.
Benefit comes to my mind, I'm writing on
my phone, wallahi, I think I'm even gonna
get hit by a car soon.
Insha'Allah, that's not gonna happen.
You know.
Sometimes, you know, I'm just trying to revise
something and it comes to mind, it helps
me when I write it down, it sticks
more into my mind.
Probably the guy that goes past me is
thinking, Oh, this guy is probably just using
his phone. I don't have internet.
And it's from the benefits of the phone.
You know it's a double edged sword, right?
You can use it for good,
you can also use it for bad. Sometimes
when I read something, what do I do?
I put in the search, put one word
in, and then my whole essay comes out
and then yes,
revise that.
So I changed that line of poetry because
I always see Imran using an iPad in
a class.
The poet he says, scrap paper. Today we
got what? Phones.
As soon as you get a file, you
can write it down.
I tried to make it with the Apple
phone but the base wouldn't like, you know,
the line of poacher
was all messed up and so I had
to use the word iPad.
So later on, inshaAllah ta'ala, we're going to
be speaking about an issue called al wissal.
Al Wissal means to continue
your fast.
Messenger Sallallahu Alaihi Wasallam, inshaAllahu I'm going to
elaborate on it later as well InshaAllah Ta'ala,
he used to continue
and not break his fast at Maghrib time,
he used to continue all the way till
sehri time,
And we're gonna come on today inshaAllah
later on. So now because the messenger
commanded,
and he said that you must
eat something at Sahiri time,
and then when there's action he continued,
okay, this act has now come down from
Big Wayajib to
Mr. Hab. And also there's a unanimous agreement.
Imam Subhanallah couple of years back, there was
his Masjid,
they used
to say
that we don't act upon Ijma'a, we only
say Quran and Sunnah, they are the 2
places that we take our knowledge from, right?
Okay.
Also the 3rd source, Masdara Talakti is what?
Alijma. If the scholars have unanimously agreed on
something, you have to take it, There's no
two ways about it.
So they were
doing iqar,
negating that there's something called ijma'ah. So we
just follow the Quran and sunnah And that's
a bita guys.
And that's a serious issue.
Many issues in our religion.
So they invited me over to Ruhutba.
They invited me over to Ruhutba.
I mean I'm the type of person, if
I go to masjid and I know they
have some serious bidah, I'm not the type
of person that's just gonna come like you
know, I speak about bunny rabbits and rainbows.
I'm gonna try and you know deal with
it in a nice way, I'm not gonna
sit there and blast the Masjid,
but inshallah we're gonna bring something in,
because I'm not just here to come and
lower the tone.
So the whole Khutba spoke about Ijma'a
and why Ijma'a is a hujja, is a
plea,
You know, and the 1st innovator who actually
innovated this
Aspect of, you know, negating the issue of
Ijma'a,
and I told,
All of you guys who did not wake
up for suhoor today, you are all sinful!
And then the jaws dropped, what is this
guy talking about?
And I said to him, Guys, do you
have anything on the Quran or Sunnah?
Nobody said anything.
By the way, in the khutbah if the
imam ask you something, you can answer.
But generally speaking you have to stay quiet.
And
what did I say? Nothing.
So I said, that which has removed it
from being a wajib as well, there's a
unanimous agreement.
There's unanimous agreement upon the scholars
that sihoor is what?
An act that is recommended and is not
wajid.
They all transmit
that there is a unanimous agreement that the
suhoor is only musta hab, even though he,
the messenger
is commanding. And I told him,
Masarah that we're going to take InshaAllahu Ta'ala
is
And it's a very nice ratifah that I
heard from our Sheikh Saal Amin al Dinam
Al Hussain Usayim.
Is there something specifically that a person says
or reads at the time of the suhoor?
Because we know when a person is breaking
his fast, what does he read?
He
says, Insha'Allah, right?
Are you with me guys?
Is there something specific that a person says
at the time of
eating
the
sahur? Who can have a guess?
Even like a weak narration, nobody knows like
a weak narration.
You say my brothers and my sisters, Astaghfirullah,
Astaghfirullah,
Astaghfirullah.
Allah Azawajal praise those
Those are the time of suhoor,
okay, they do istighfar, they say astaghfirullah, astaghfirullah,
astaghfirullah.
And it's a benefit that you don't hear
from many people and this benefit is not
from me, it's from? Directly from Sharsal ibn
Abdulal Hamad Al Hussaini who is Haid Kibarulullah,
who is from the scholars of today.
So a person instead of, you know, just
like talking nonsense while eating a suhoor or
being on his phone,
And Allah
told us that these are from the people
of Al Jannah and the best of them.
Were they?
So here when you also look at the
wording now, the second part of the hadith,
fa'inna fis sahurri baraka.
Is there a difference between as suhoor and
as
sahoor? There is a difference.
As sahoor
befath haseen
with the fitha on the top is that
which is eggs eaten.
And suhoor is the act itself.
It is like saying and
is the act of ablution.
With a fat hound is
what?
That which a person uses in order to
make wudu.
And
the messenger was gonna be saying to you
that there's barakah in it. Guys, you know,
outside the month of Ramadan,
can any of us
when we wake up at maybe like 8
in the morning,
I'm the type of person if I reach
around what?
12 o'clock, 1 o'clock, I have to put
something in my interior.
I'm gonna struggle.
And some of you might agree with me,
right?
Does anybody like on a normal day wake
up in the morning,
and just stay awake all the way till
maybe like 3, 4, 5 o'clock and not
eat anything?
By the time you reach 3 o'clock, you're
absolutely finished. Right?
Can't handle anymore.
But how are we doing in the month
of Ramadan?
Allah tells
the messenger of Allah is saying to you
that there's barak in the suhoor,
that which a person eats, even if it
is something small, you see that it goes
a very long way.
Messenger Sallallahu Alaihi Wasallam He said,
Eating at a time of a sehri, there's
Baraka in it. And do not leave you
off.
Even if it means that a person,
he just sips some water.
Don't leave it off, you're being told.
Even if it means you're just sipping a
bit of water.
For indeed Allah Subhanahu Wa Ta'ala and the
malaika,
they are sending their salawat upon
those who wake up at a time of
sikhri,
those who are eating the suhoor
or the sahu shall I say.
What does
Allah Subhanahu wa Ta'ala sending salawat upon the
people mean? And then the malaiq is sending
their salawat upon the people.
It differs
depending on who it is ascribed back to.
Are you with me guys?
If Allah
is sending His salawat upon the believers,
what does that mean? He's sending His rahma,
He's sending His mercy, He's sending His satisfaction
upon them.
As for the malaikas what? They're making dua
for you.
In fact they have malaikah.
Those
who They don't disappear Allah and they do
what Allah told him to do.
They're asking Allah
Allah
Allah forgive him,
Allah have mercy upon him.
And Malay can make du'a for the believers
guys, this is why Insha'Allah
I really wanna do a Khutbah in the
future,
just compiling
all the acts that bring about the du'a
and the malaikah,
and the type of du'a that they make.
With the Messenger
and then he
left for a salah, meaning fajr prayer.
I told Zayd,
What was the duration between
the adhan
and also the
the suhoor that the messenger sallallahu alaihi wa
sallam was having?
He said, qadrrukhamsin
ayah,
the duration of 50 ayaats
was between the time of the adhan
and also
time when the messenger Sallallahu Alaihi Wasallam
started Surhoo.
Then a discussion breaks out
because when Umar reads 50 ayaat, it differs
when I read 50 ayaat
and when Husari
reads 50 ayaat, it is different.
And
right? Who is a very very fast?
Johani.
Johani.
Who's a very very slow one?
Hosali.
Hosali. Who can be maybe in the middle?
Meyers.
No, no. Meyers, quick.
Bandar Balila.
Okay. I've got three names, some guys they've
done some research and, you know, they tried
to make some calculations.
So we're gonna use, insha Allahu Ta'ala,
Okay?
Who is a bit of a quick reader,
quick recital.
Then you have
Muhammad Ayub. You guys know Muhammad Ayub? I
really like his recitation.
Type into YouTube,
I had to tell somebody
to send me an audio on WhatsApp for
that,
to download it for me. Because you don't
have internet, right Madina? Told you guys before.
Try and type in Arabic.
And then you also have tayb. Some ayaats
are more longer than others.
So then they carried on with the research
of each reciter
reading a small aya,
a medium Ayah and also a very long
Ayah.
So the longer Ayahs you have in Surat
Al Maidah.
This is in fact something that Sheikh Abdul
Kareem Al Khudair mentioned.
Hate kibarululama,
also in legends of Dayma.
Hey, which 50 are we gonna go with?
And then he mentioned that the ayaat are
like in the middle, not too long and
not too short as well. Some of the
ayat is sort of Baqarah,
not the ayat right at the end which
is like a whole page long.
It's like a whole page, I'm not speaking
about that.
Look at the average, the ayat and sort
of Baqarah.
My brothers and my sisters.
So with regards to Surat Al Baqarah Maheer
and Muayikili,
when he was reading quickly it took him
14 minutes.
Okay?
Sheikh Abdul Basit, ibn Abdul Samit.
Because actually I wanted to go with, Abdul
Basit,
you know, Abdul Samit.
You guys know him? Yeah.
He's a very slow recital.
It took him 50 ayats from Surat Al
Baqarah,
it took
32 minutes,
okay.
And then you have Muhammad Ayub who is
basically like somebody who reads in a very
no, in the middle, between Maheb and also
Abdul Basib ibn Abduls Samad.
And it took him 18 minutes.
Took him 18 minutes.
So we could say in between 15
and also what? 30 minutes. That is the
sunnah of the Messenger Sallallahu Alaihi Wasallam before
the adhan. In between
15 and also
30 minutes,
okay?
This is
the average that a person can go for
InshaAllah Ta'ala before the Adhan, and InshaAllah Ta'ala
if he does that,
This individual has managed
to hit the sunnah.