Abu Taymiyyah – Part 16 UsoolusSunnah of Imam AlHumaydi

Abu Taymiyyah
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AI: Summary ©

The importance of praying in busy time is emphasized, as is the need for understanding of consequences and finding out views on individuals involved in disputes. The Hawaiian actions are not the same as those of the United States and the need for caution and caution in the media is also discussed. The concept of Khawarij is discussed, including its impact on individuals and the importance of living in the future. The speaker also touches on Muslim rulers and provides a YouTube channel for further information.

AI: Summary ©

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			Leaves
		
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			off, you know,
		
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			I need 1 prayer or 2 prayer or
		
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			3 prayer. The fact that you leave in
		
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			1,
		
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			dangerous matter.
		
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			Yeah.
		
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			You mentioned,
		
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			You
		
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			know, you mentioned, if, one does harbor and
		
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			they pray. Prophet prophet people I'm told you
		
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			go back and read again.
		
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			How does that relate to people who are
		
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			at work? You know, when they're at work,
		
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			they read really quickly because of the short
		
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			time in break. Would that count? Or
		
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			Well, like,
		
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			Well, like, this will always tell the brothers,
		
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			Nam,
		
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			there's a time.
		
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			Has its time. Let's just say, for example,
		
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			now the starting time of is 50
		
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			and the ending time
		
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			is 220
		
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			for even though it might not be correct,
		
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			just like Al Sabeel and Itha.
		
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			Now,
		
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			If you can't pray at the beginning of
		
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			time,
		
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			pray in the middle of the time. You
		
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			can't pray in the middle of the time,
		
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			pray at the end of the time.
		
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			Oh, Yani,
		
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			the prophet
		
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			told us, she might not inform you now
		
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			the biggest thief.
		
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			How can a person steal from his prayer?
		
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			He doesn't complete the and he doesn't complete
		
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			the
		
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			performing the wajib, you need the arkhan in
		
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			salat
		
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			and he's not fulfilling a property,
		
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			the prophet
		
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			called him the biggest thief.
		
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			No?
		
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			Whatever a person can do, speak to them
		
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			and whether it go on a personal,
		
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			because I know the jobs they allow me
		
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			to go on personal and things like that.
		
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			You can go, you know, establish your money.
		
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			It takes 4, 5 minutes. I'm sure you
		
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			can read them the job to tell them,
		
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			mister, I need 4, 5 minutes. Take off
		
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			my brain. Like the job that I work
		
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			in,
		
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			we're in a whole center.
		
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			Sometimes part, I need part time, few hours
		
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			in a week.
		
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			They'll say to you, like, before it was
		
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			fine, but now,
		
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			I've got like,
		
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			some guys on a higher team.
		
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			I mean, you can take it away from
		
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			the break. They say to you, you wanna
		
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			go out and pray, we'll take 5 minutes
		
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			of your break and then take it there
		
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			and then. Should we read through it then
		
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			you speak to them and things like that?
		
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			Should be fine inshallah. Yeah?
		
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			Which is mentioned in the hadith oversleeping
		
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			or doing out of forgetfulness.
		
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			One needs to get out and, you know,
		
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			give Allah
		
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			his priority, whatever he can do, whether you
		
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			go in a meeting, ask the big boss
		
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			then, you know,
		
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			turn it into,
		
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			you know, whatever you claim.
		
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			Does that does that relate to the person
		
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			who doesn't pray according to sunnah as well?
		
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			So if someone prayed, but they're not following
		
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			the sunnah, And
		
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			the
		
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			When he's defending the 4 alimah,
		
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			sometimes a scholar will give a fatwa, and
		
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			imam, he says something.
		
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			Maybe the hadith never reached him and he
		
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			brings many, many, many reasons as to why
		
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			we need to have excuses for them.
		
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			Maybe the hadith reached him, but he saw
		
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			someone in the channel was dying.
		
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			So Imam al Hadifa, he did give a
		
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			fatwa saying that the pray you pray like
		
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			this,
		
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			and he gets a reward for whatever
		
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			he strives for.
		
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			A man he comes out the prey up,
		
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			and he only has 1 tenth of the
		
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			reward.
		
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			Oh, I'm sorry. 10% of the reward. Same
		
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			thing. It's like 1 tenth and 10%. No.
		
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			Oh, I have 20% of the reward. 30%,
		
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			40%, 50%, 60%.
		
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			Done. And then after a second,
		
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			without the doubt, nobody can do in Karabakh.
		
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			Sorry. I did listen all your lectures, but
		
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			in last week's lecture, you did mention,
		
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			you gave
		
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			reference to,
		
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			ISIS
		
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			and their Aqaiyah
		
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			and what they are. Could you please explain
		
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			to us what their Aqaiyah are and what
		
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			they believe in? Are they quarrage
		
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			As as it is evidence that they are
		
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			quarrage.
		
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			Could you please explain this to me? Okay.
		
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			I'll give you 2 characteristics.
		
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			Actually, 3.
		
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			Three characteristics that the Hawaiians are known for.
		
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			The first one, cutting off from the urban,
		
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			safer to bear with them.
		
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			Trait
		
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			of how, you know, the Hawaii is they
		
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			cut off from the They cut off from
		
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			the.
		
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			That's
		
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			exactly what the Sahaba
		
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			with 1 on why again they said to
		
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			the Khawarij, in the advancement of dispute with
		
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			them, what do you say today?
		
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			That one island, one island, until this very
		
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			day, the scholars are saying, the people are
		
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			saying to them, bring out one island, don't
		
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			bring out Abu Foonan that just became
		
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			What happened now to the same and most?
		
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			When something now pertaining
		
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			public safety and public fear
		
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			comes to the people, they start taking it
		
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			into their own hands announcing it,
		
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			Allah defeating them.
		
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			If only they referred you back
		
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			to those people that have authority, who
		
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			are
		
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			they? Why did you know
		
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			what happened to how will Halley will happen?
		
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			The people with intellect and the people with
		
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			knowledge that you didn't go back to when
		
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			Allah
		
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			is telling you to go back to them.
		
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			You need to seek consultation with them.
		
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			They should give you the hgam, how to
		
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			deal with these matters. Why is there no
		
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			refer referring back to them?
		
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			That's 1. 2nd 1,
		
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			the second one that was one that I
		
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			was going to mention.
		
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			Now
		
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			when Diesel came out and they wrote their
		
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			own whoever they wrote Abu Bakr al Baghdadi,
		
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			And what he needs to after he will
		
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			be, he needs to be able to, you
		
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			know,
		
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			to defend me.
		
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			To do to what's it called? I mean,
		
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			be there as a shield for me. Protection.
		
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			Protection.
		
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			Protection.
		
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			Or the whatever they had, the constitution that
		
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			they brought out,
		
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			they they put some stuff on there that's
		
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			happened.
		
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			That we're gonna judge by the Quran, the
		
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			sunnah, and
		
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			Quran,
		
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			and I think I've read some of them
		
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			before that last week, or I think it
		
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			was in my other lesson, Adi Adi Adi,
		
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			and I was teaching a thing.
		
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			It is not like the it is not
		
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			like the
		
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			that these people are going to. Like, this
		
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			believing in Allah, as a wazza in his
		
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			messenger and his books in America.
		
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			What happens to make a person disbelieves in
		
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			America?
		
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			And he said that this issue is not
		
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			the same. He said, It is the minor,
		
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			What's the best way to find out what
		
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			the teacher believes?
		
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			If you don't have any you're not able
		
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			to forget about asking him.
		
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			Even if we say, now the narration
		
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			is.
		
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			You have a student's bowels who are basically
		
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			taking the same stance, and you have the
		
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			who have taken this stance and the statement
		
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			of with acceptance.
		
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			Now I'm gonna ask Robert to have 30
		
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			pages.
		
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			30 pages of the kalam of the who
		
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			have
		
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			said that that, I and this is not
		
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			from the parent.
		
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			Said the exact same thing. This is the
		
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			way
		
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			to take it from his parent.
		
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			This guy is being diseased and affected by
		
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			the concept of Khawarij.
		
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			Because now, as soon as they don't come
		
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			like that, they don't come like that. They
		
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			come, they feed a on the matter. Now,
		
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			and it's a big issue, major sin, but
		
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			we make a tafsir.
		
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			We elaborate on the matter. We say, they
		
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			have a person that rules by Allah in
		
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			the book of Allah
		
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			Otherwise,
		
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			what would a in the ruling of Allah
		
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			be? Because we know that there are some
		
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			rulers who are oppressive.
		
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			How can I now do oppression of the
		
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			rule of Allah
		
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			By not ruling by the book of Allah
		
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			So these people have a differentiate between being
		
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			oppressive in the rule of Allah
		
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			and also that which takes the personhood of
		
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			Islam, which is
		
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			believing
		
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			that the book of Allah
		
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			is
		
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			or or or should I say that other
		
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			than the book of other than the book
		
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			of Allah is the same as the book
		
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			of Allah
		
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			or better than the book of Allah
		
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			and this is before?
		
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			Are you with me? If I say now
		
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			that let's just say that this is the
		
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			Quran,
		
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			it is in the same caliber or is
		
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			the same as the British constitution
		
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			kufar. I've left the form of Islam. Or
		
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			if I say that the British constitution
		
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			is a better way of life, is a
		
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			better, you know, than the book of
		
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			Allah
		
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			But if I now rule
		
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			by the British constitution
		
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			or or whatever the constitution it might be
		
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			and I put the ruling in place
		
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			as long as I don't believe it to
		
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			be halal, so please listen,
		
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			Yeah. I did that once for a for
		
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			a few months. Within your life And they
		
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			exhausted me. Yeah. Yeah. Yeah. That's why I
		
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			did I did the same war after Isha,
		
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			catch up with all your praise.
		
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			So are you gonna catch up to, like,
		
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			10 years? As you said, the guy is
		
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			not 15 years, 20 years, 30 years? Well,
		
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			I I think I personally,
		
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			even though some squatters, they might see otherwise
		
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			and things like that.
		
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			But
		
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			I personally do not know.
		
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			That now and you don't do a lot
		
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			of sunnus.
		
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			A lot of sunnus because in your
		
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			I'll take it. But we should know where
		
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			requires istihad, you know, where you have to
		
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			get the understanding of the hadith future
		
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			no.
		
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			Last week, you mentioned Istiklal. Is that something?
		
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			I am now. And today today, you mentioned
		
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			Is is the flag Very, very it's it's
		
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			like interlinked with each other. Okay.
		
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			Let me give you example now.
		
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			They say it's allowed
		
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			to open interest based banks.
		
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			You can open it.
		
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			There's a difference, one, you have to understand.
		
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			Me
		
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			make believing something to be halal
		
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			and me allowing something to take place.
		
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			Are you the with
		
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			me? If I let now someone to come
		
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			into my house
		
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			and deal with prostitution in my house
		
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			or I allow someone
		
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			to deal with interest in my shop.
		
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			Major but
		
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			it's not necessity I believe it to be
		
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			halal,
		
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			That I believe in this halal. I can
		
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			be drinking hamal all day long. I can
		
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			be drinking hamal, and I say to ask
		
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			him, I mean, for me. I know it's
		
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			wrong,
		
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			but I'm doing it out of desire. Make
		
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			dua for
		
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			me or maybe because I'm making money out
		
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			of it.
		
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			Are you with me?
		
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			Probably, so you know with me.
		
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			Me doing something or allowing my son or
		
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			my father to get an interest based loan
		
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			is totally different from me saying that it's
		
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			halal.
		
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			Halal
		
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			is to make,
		
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			is to make something that is haram halal.
		
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			And the only way that I can now
		
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			or one can find out that I'm doing
		
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			this thing now if I say with my
		
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			tongue
		
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			or write it with my hand. Otherwise, you
		
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			can't find out.
		
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			Can you not see my heart? It's from
		
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			the matters of the heart.
		
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			That it is the
		
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			it goes back to a person's heart. You
		
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			can only know what I believe
		
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			until I either save my tongue
		
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			or right in my hand. And the proof
		
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			for this that we don't judge people with
		
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			what is in the heart from the apartment.
		
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			I know it's wrong, but I'm gonna do
		
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			it.
		
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			And that's
		
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			what the prophet
		
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			you only said
		
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			because he was scared.
		
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			Forget about the indication. We don't go back
		
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			You must intend or you want this and
		
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			this and that.
		
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			We don't go into that.
		
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			But
		
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			we judge from the apparent and we don't
		
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			cut a person's heart open to see if
		
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			this guy believes it to be halal or
		
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			not. Rather we take
		
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			from the the same the guy doing halal,
		
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			as some of these tafirs, they say about
		
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			Saudi Arabia, they make halal because they open
		
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			a bank.
		
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			Unless someone comes out tomorrow, the king comes
		
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			out and he says,
		
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			Sorry. So if if the legislation
		
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			allows,
		
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			if the legislation allows for the interest,
		
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			is that
		
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			writing it down,
		
00:22:44 --> 00:22:47
			allowing it for the time? No. But if
		
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			if if they say
		
00:22:48 --> 00:22:50
			reba is admissible Yes.
		
00:22:51 --> 00:22:53
			Rebate. None. That is gone. That But if
		
00:22:53 --> 00:22:54
			they say
		
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			That it is not permissible. But
		
00:22:57 --> 00:22:59
			the the option's there. Yeah. Yeah. The options
		
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			there. Here you have the banks here. You
		
00:23:01 --> 00:23:02
			don't need me to say it. The fact
		
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			that you opened the bank
		
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			shows that,
		
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			you know, they they allow people to do
		
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			it.
		
00:23:07 --> 00:23:08
			But that's a major sin. It's no it's
		
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			it's no who for. It doesn't take them
		
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			out to the fold of Islam. Only if
		
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			they're legislate. Only they say now that it's
		
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			halal.
		
00:23:23 --> 00:23:24
			Pay attention here.
		
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			Is to say
		
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			or put something down now and say that
		
00:23:29 --> 00:23:30
			this is from Allah
		
00:23:33 --> 00:23:35
			You might put something now in the legislation,
		
00:23:35 --> 00:23:37
			and then I ascribe
		
00:23:37 --> 00:23:38
			it to Allah
		
00:23:51 --> 00:23:52
			They write something in their own
		
00:23:55 --> 00:23:55
			hands.
		
00:24:00 --> 00:24:01
			Is to change something,
		
00:24:02 --> 00:24:04
			but not ascribe it to Allah
		
00:24:04 --> 00:24:06
			to do it, major sin,
		
00:24:07 --> 00:24:09
			but not to ascribe it to Allah Subhanahu
		
00:24:09 --> 00:24:11
			Wa Ta'ala. If someone now is ascribing it
		
00:24:11 --> 00:24:12
			to Allah Subhanahu Wa Ta'ala,
		
00:24:13 --> 00:24:14
			that you can open banks and he said
		
00:24:14 --> 00:24:16
			this from Allah is a jib, this guy's
		
00:24:16 --> 00:24:16
			gone.
		
00:24:17 --> 00:24:19
			But all this is very, very deep topics
		
00:24:19 --> 00:24:20
			and if you don't want to know more
		
00:24:20 --> 00:24:22
			about this, I refer you now back to,
		
00:24:23 --> 00:24:24
			the video.
		
00:24:25 --> 00:24:27
			It's that Abdul Rahman Hassan.
		
00:24:28 --> 00:24:30
			He explained this topic really, really
		
00:24:30 --> 00:24:32
			well. So his YouTube channel do you not
		
00:24:32 --> 00:24:33
			know his YouTube channel?
		
00:24:34 --> 00:24:35
			Abdulrahman Hasan,
		
00:24:36 --> 00:24:38
			he's got a official YouTube channel and the
		
00:24:38 --> 00:24:40
			thing is called are the Muslim rulers Kufar.
		
00:24:40 --> 00:24:42
			He's basically brought it down, broke it down
		
00:24:42 --> 00:24:43
			into
		
00:24:43 --> 00:24:45
			9 types of ruling
		
00:24:47 --> 00:24:48
			6 of them
		
00:24:49 --> 00:24:52
			are Kufar and 3 of them are not
		
00:24:52 --> 00:24:53
			kufar that he mentioned, so you might want
		
00:24:53 --> 00:24:54
			to go back to
		
00:24:56 --> 00:24:56
			it