Abu Taymiyyah – Part 16 UsoolusSunnah of Imam AlHumaydi
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Leaves
off, you know,
I need 1 prayer or 2 prayer or
3 prayer. The fact that you leave in
1,
dangerous matter.
Yeah.
You mentioned,
You
know, you mentioned, if, one does harbor and
they pray. Prophet prophet people I'm told you
go back and read again.
How does that relate to people who are
at work? You know, when they're at work,
they read really quickly because of the short
time in break. Would that count? Or
Well, like,
Well, like, this will always tell the brothers,
Nam,
there's a time.
Has its time. Let's just say, for example,
now the starting time of is 50
and the ending time
is 220
for even though it might not be correct,
just like Al Sabeel and Itha.
Now,
If you can't pray at the beginning of
time,
pray in the middle of the time. You
can't pray in the middle of the time,
pray at the end of the time.
Oh, Yani,
the prophet
told us, she might not inform you now
the biggest thief.
How can a person steal from his prayer?
He doesn't complete the and he doesn't complete
the
performing the wajib, you need the arkhan in
salat
and he's not fulfilling a property,
the prophet
called him the biggest thief.
No?
Whatever a person can do, speak to them
and whether it go on a personal,
because I know the jobs they allow me
to go on personal and things like that.
You can go, you know, establish your money.
It takes 4, 5 minutes. I'm sure you
can read them the job to tell them,
mister, I need 4, 5 minutes. Take off
my brain. Like the job that I work
in,
we're in a whole center.
Sometimes part, I need part time, few hours
in a week.
They'll say to you, like, before it was
fine, but now,
I've got like,
some guys on a higher team.
I mean, you can take it away from
the break. They say to you, you wanna
go out and pray, we'll take 5 minutes
of your break and then take it there
and then. Should we read through it then
you speak to them and things like that?
Should be fine inshallah. Yeah?
Which is mentioned in the hadith oversleeping
or doing out of forgetfulness.
One needs to get out and, you know,
give Allah
his priority, whatever he can do, whether you
go in a meeting, ask the big boss
then, you know,
turn it into,
you know, whatever you claim.
Does that does that relate to the person
who doesn't pray according to sunnah as well?
So if someone prayed, but they're not following
the sunnah, And
the
When he's defending the 4 alimah,
sometimes a scholar will give a fatwa, and
imam, he says something.
Maybe the hadith never reached him and he
brings many, many, many reasons as to why
we need to have excuses for them.
Maybe the hadith reached him, but he saw
someone in the channel was dying.
So Imam al Hadifa, he did give a
fatwa saying that the pray you pray like
this,
and he gets a reward for whatever
he strives for.
A man he comes out the prey up,
and he only has 1 tenth of the
reward.
Oh, I'm sorry. 10% of the reward. Same
thing. It's like 1 tenth and 10%. No.
Oh, I have 20% of the reward. 30%,
40%, 50%, 60%.
Done. And then after a second,
without the doubt, nobody can do in Karabakh.
Sorry. I did listen all your lectures, but
in last week's lecture, you did mention,
you gave
reference to,
ISIS
and their Aqaiyah
and what they are. Could you please explain
to us what their Aqaiyah are and what
they believe in? Are they quarrage
As as it is evidence that they are
quarrage.
Could you please explain this to me? Okay.
I'll give you 2 characteristics.
Actually, 3.
Three characteristics that the Hawaiians are known for.
The first one, cutting off from the urban,
safer to bear with them.
Trait
of how, you know, the Hawaii is they
cut off from the They cut off from
the.
That's
exactly what the Sahaba
with 1 on why again they said to
the Khawarij, in the advancement of dispute with
them, what do you say today?
That one island, one island, until this very
day, the scholars are saying, the people are
saying to them, bring out one island, don't
bring out Abu Foonan that just became
What happened now to the same and most?
When something now pertaining
public safety and public fear
comes to the people, they start taking it
into their own hands announcing it,
Allah defeating them.
If only they referred you back
to those people that have authority, who
are
they? Why did you know
what happened to how will Halley will happen?
The people with intellect and the people with
knowledge that you didn't go back to when
Allah
is telling you to go back to them.
You need to seek consultation with them.
They should give you the hgam, how to
deal with these matters. Why is there no
refer referring back to them?
That's 1. 2nd 1,
the second one that was one that I
was going to mention.
Now
when Diesel came out and they wrote their
own whoever they wrote Abu Bakr al Baghdadi,
And what he needs to after he will
be, he needs to be able to, you
know,
to defend me.
To do to what's it called? I mean,
be there as a shield for me. Protection.
Protection.
Protection.
Or the whatever they had, the constitution that
they brought out,
they they put some stuff on there that's
happened.
That we're gonna judge by the Quran, the
sunnah, and
Quran,
and I think I've read some of them
before that last week, or I think it
was in my other lesson, Adi Adi Adi,
and I was teaching a thing.
It is not like the it is not
like the
that these people are going to. Like, this
believing in Allah, as a wazza in his
messenger and his books in America.
What happens to make a person disbelieves in
America?
And he said that this issue is not
the same. He said, It is the minor,
What's the best way to find out what
the teacher believes?
If you don't have any you're not able
to forget about asking him.
Even if we say, now the narration
is.
You have a student's bowels who are basically
taking the same stance, and you have the
who have taken this stance and the statement
of with acceptance.
Now I'm gonna ask Robert to have 30
pages.
30 pages of the kalam of the who
have
said that that, I and this is not
from the parent.
Said the exact same thing. This is the
way
to take it from his parent.
This guy is being diseased and affected by
the concept of Khawarij.
Because now, as soon as they don't come
like that, they don't come like that. They
come, they feed a on the matter. Now,
and it's a big issue, major sin, but
we make a tafsir.
We elaborate on the matter. We say, they
have a person that rules by Allah in
the book of Allah
Otherwise,
what would a in the ruling of Allah
be? Because we know that there are some
rulers who are oppressive.
How can I now do oppression of the
rule of Allah
By not ruling by the book of Allah
So these people have a differentiate between being
oppressive in the rule of Allah
and also that which takes the personhood of
Islam, which is
believing
that the book of Allah
is
or or or should I say that other
than the book of other than the book
of Allah is the same as the book
of Allah
or better than the book of Allah
and this is before?
Are you with me? If I say now
that let's just say that this is the
Quran,
it is in the same caliber or is
the same as the British constitution
kufar. I've left the form of Islam. Or
if I say that the British constitution
is a better way of life, is a
better, you know, than the book of
Allah
But if I now rule
by the British constitution
or or whatever the constitution it might be
and I put the ruling in place
as long as I don't believe it to
be halal, so please listen,
Yeah. I did that once for a for
a few months. Within your life And they
exhausted me. Yeah. Yeah. Yeah. That's why I
did I did the same war after Isha,
catch up with all your praise.
So are you gonna catch up to, like,
10 years? As you said, the guy is
not 15 years, 20 years, 30 years? Well,
I I think I personally,
even though some squatters, they might see otherwise
and things like that.
But
I personally do not know.
That now and you don't do a lot
of sunnus.
A lot of sunnus because in your
I'll take it. But we should know where
requires istihad, you know, where you have to
get the understanding of the hadith future
no.
Last week, you mentioned Istiklal. Is that something?
I am now. And today today, you mentioned
Is is the flag Very, very it's it's
like interlinked with each other. Okay.
Let me give you example now.
They say it's allowed
to open interest based banks.
You can open it.
There's a difference, one, you have to understand.
Me
make believing something to be halal
and me allowing something to take place.
Are you the with
me? If I let now someone to come
into my house
and deal with prostitution in my house
or I allow someone
to deal with interest in my shop.
Major but
it's not necessity I believe it to be
halal,
That I believe in this halal. I can
be drinking hamal all day long. I can
be drinking hamal, and I say to ask
him, I mean, for me. I know it's
wrong,
but I'm doing it out of desire. Make
dua for
me or maybe because I'm making money out
of it.
Are you with me?
Probably, so you know with me.
Me doing something or allowing my son or
my father to get an interest based loan
is totally different from me saying that it's
halal.
Halal
is to make,
is to make something that is haram halal.
And the only way that I can now
or one can find out that I'm doing
this thing now if I say with my
tongue
or write it with my hand. Otherwise, you
can't find out.
Can you not see my heart? It's from
the matters of the heart.
That it is the
it goes back to a person's heart. You
can only know what I believe
until I either save my tongue
or right in my hand. And the proof
for this that we don't judge people with
what is in the heart from the apartment.
I know it's wrong, but I'm gonna do
it.
And that's
what the prophet
you only said
because he was scared.
Forget about the indication. We don't go back
You must intend or you want this and
this and that.
We don't go into that.
But
we judge from the apparent and we don't
cut a person's heart open to see if
this guy believes it to be halal or
not. Rather we take
from the the same the guy doing halal,
as some of these tafirs, they say about
Saudi Arabia, they make halal because they open
a bank.
Unless someone comes out tomorrow, the king comes
out and he says,
Sorry. So if if the legislation
allows,
if the legislation allows for the interest,
is that
writing it down,
allowing it for the time? No. But if
if if they say
reba is admissible Yes.
Rebate. None. That is gone. That But if
they say
That it is not permissible. But
the the option's there. Yeah. Yeah. The options
there. Here you have the banks here. You
don't need me to say it. The fact
that you opened the bank
shows that,
you know, they they allow people to do
it.
But that's a major sin. It's no it's
it's no who for. It doesn't take them
out to the fold of Islam. Only if
they're legislate. Only they say now that it's
halal.
Pay attention here.
Is to say
or put something down now and say that
this is from Allah
You might put something now in the legislation,
and then I ascribe
it to Allah
They write something in their own
hands.
Is to change something,
but not ascribe it to Allah
to do it, major sin,
but not to ascribe it to Allah Subhanahu
Wa Ta'ala. If someone now is ascribing it
to Allah Subhanahu Wa Ta'ala,
that you can open banks and he said
this from Allah is a jib, this guy's
gone.
But all this is very, very deep topics
and if you don't want to know more
about this, I refer you now back to,
the video.
It's that Abdul Rahman Hassan.
He explained this topic really, really
well. So his YouTube channel do you not
know his YouTube channel?
Abdulrahman Hasan,
he's got a official YouTube channel and the
thing is called are the Muslim rulers Kufar.
He's basically brought it down, broke it down
into
9 types of ruling
6 of them
are Kufar and 3 of them are not
kufar that he mentioned, so you might want
to go back to
it