Abu Taymiyyah – Part 15 UsoolusSunnah of Imam AlHumaydi & QA

Abu Taymiyyah
Share Page

AI: Summary ©

The speakers discuss the importance of preserving one's identity and praying for the Lord, as well as the success of the Islam practice and drug dealing in communities. They emphasize the importance of praying patiently during prayer, staying patient, and praying for the Lord. The success of the Islam practice and potential drug dealing in communities is also discussed, along with the importance of changing one's mindset to avoid it and not allowing anyone to perform the Hajj. The speakers stress the importance of making intentions clear, praying properly, and following the Lord's program.

AI: Summary ©

00:00:12 --> 00:00:12
			InshaAllah,
		
00:00:13 --> 00:00:14
			today we will be completing
		
00:00:15 --> 00:00:16
			the book,
		
00:00:16 --> 00:00:18
			the book that we have been studying
		
00:00:18 --> 00:00:20
			for the last 6 or 7 weeks
		
00:00:20 --> 00:00:23
			which is currently in 14 parts,
		
00:00:23 --> 00:00:26
			and today inshallah ta'ala is the 15th part
		
00:00:26 --> 00:00:29
			when we split the lessons up.
		
00:00:30 --> 00:00:31
			And,
		
00:00:31 --> 00:00:33
			the lesson might take us just 10 to
		
00:00:33 --> 00:00:35
			15 minutes to get to the end of
		
00:00:35 --> 00:00:37
			it. And inshallah to Allah today, if anyone
		
00:00:37 --> 00:00:39
			had any issues understanding any
		
00:00:40 --> 00:00:42
			any matter that we have learned that we
		
00:00:42 --> 00:00:44
			can ask questions today, we can ask questions
		
00:00:44 --> 00:00:46
			today regarding the book, and if anyone has
		
00:00:46 --> 00:00:48
			any general questions
		
00:00:49 --> 00:00:51
			regarding in these topics that we studied or
		
00:00:51 --> 00:00:52
			anything,
		
00:00:52 --> 00:00:54
			none that we're able to clarify, we can
		
00:00:54 --> 00:00:56
			most certainly do that as well. So we
		
00:00:56 --> 00:00:58
			leave the q and a after we finish,
		
00:00:59 --> 00:01:01
			teaching the book inshallah to high which is
		
00:01:01 --> 00:01:03
			going to be very, very brief and summarized.
		
00:01:39 --> 00:01:40
			Khawariju.
		
00:02:12 --> 00:02:13
			To establish the prayer
		
00:02:49 --> 00:02:51
			He also has to say things in the
		
00:02:51 --> 00:02:53
			what? Sorry, he has to utter
		
00:02:53 --> 00:02:54
			and
		
00:02:54 --> 00:02:56
			with his tongue. We took this before. If
		
00:02:56 --> 00:02:58
			someone wants to enter into an Islam,
		
00:02:59 --> 00:03:01
			into an iman, he has to utter his
		
00:03:01 --> 00:03:02
			tongue. He has to say
		
00:03:03 --> 00:03:04
			and he also has to believe in his
		
00:03:04 --> 00:03:05
			heart.
		
00:03:05 --> 00:03:07
			And at the same time, he has to
		
00:03:07 --> 00:03:07
			act
		
00:03:16 --> 00:03:18
			god and no one has the right to
		
00:03:18 --> 00:03:20
			be worship except Allah
		
00:03:21 --> 00:03:22
			now I'm in the messenger as the final
		
00:03:22 --> 00:03:25
			messenger, he believes it, and then he even
		
00:03:25 --> 00:03:26
			goes and prays.
		
00:03:26 --> 00:03:28
			But he refuses to say with his tongue.
		
00:03:29 --> 00:03:31
			Can we say this guy is a Muslim?
		
00:03:31 --> 00:03:32
			Of course we can't. He has the utter
		
00:03:32 --> 00:03:34
			of his tongue. He has to say with
		
00:03:35 --> 00:03:35
			his tongue
		
00:03:36 --> 00:03:37
			none as long as he has the ability
		
00:03:37 --> 00:03:38
			to do so.
		
00:03:40 --> 00:03:41
			As for salat.
		
00:03:45 --> 00:03:45
			As for salat, probably the new system is
		
00:03:45 --> 00:03:46
			speaking about the issue of salat, maybe we'll
		
00:03:46 --> 00:03:47
			go in for hours.
		
00:03:48 --> 00:03:50
			Nam, as to whether it is or not.
		
00:04:07 --> 00:04:09
			Where is the hokum of the guy that
		
00:04:09 --> 00:04:10
			lives on the salat?
		
00:04:11 --> 00:04:13
			Now, we have to understand there's 2 types.
		
00:04:14 --> 00:04:17
			The guy that negates it, salah is not
		
00:04:17 --> 00:04:18
			upon me.
		
00:04:18 --> 00:04:20
			He says that the salah is not right
		
00:04:20 --> 00:04:21
			upon me.
		
00:04:32 --> 00:04:34
			If it wasn't a jafood, Allah says
		
00:04:37 --> 00:04:39
			and that's with any matter.
		
00:04:47 --> 00:04:49
			I'm talking about the guy that says it
		
00:04:49 --> 00:04:51
			is not upon me. It is not upon
		
00:04:51 --> 00:04:53
			me to fast or to be good to
		
00:04:53 --> 00:04:55
			my parents or to pray
		
00:04:56 --> 00:04:56
			or to perform
		
00:04:57 --> 00:05:00
			There's a difference between negating it and leaving
		
00:05:00 --> 00:05:01
			something out of the Afni make to Afni
		
00:05:01 --> 00:05:02
			and I am lazy.
		
00:05:03 --> 00:05:05
			Now there's a difference between the 2.
		
00:05:49 --> 00:05:50
			Sahib Kabira,
		
00:05:52 --> 00:05:53
			but he's not captured.
		
00:05:53 --> 00:05:56
			But, you know, brothers and sisters,
		
00:05:56 --> 00:05:58
			when we see a dispute now between the
		
00:05:58 --> 00:06:00
			Huronama, it's upon us to now do all
		
00:06:00 --> 00:06:01
			us, panawatara,
		
00:06:01 --> 00:06:02
			told us to do things and as that
		
00:06:02 --> 00:06:03
			to fishay
		
00:06:04 --> 00:06:05
			in for a do in a lie or
		
00:06:05 --> 00:06:06
			a soul.
		
00:06:06 --> 00:06:08
			If you have a dispute in a matter,
		
00:06:09 --> 00:06:12
			any matter of the decision, take it, refer
		
00:06:12 --> 00:06:13
			it back to Allah subhanahu wa ta'ala
		
00:06:40 --> 00:06:41
			Now, when you look at what Ibn al
		
00:06:41 --> 00:06:42
			Hayim
		
00:06:43 --> 00:06:45
			he mentioned and the idea that he wrote
		
00:06:45 --> 00:06:47
			to obviously prove which
		
00:06:47 --> 00:06:49
			side is the most strongest and he answers
		
00:06:49 --> 00:06:51
			it to Michael Shevard Bani. He sees the
		
00:06:51 --> 00:06:52
			other opinion. Now,
		
00:06:53 --> 00:06:55
			there is too many hadith.
		
00:07:04 --> 00:07:04
			Said,
		
00:07:09 --> 00:07:11
			I didn't say this, the prophet said it.
		
00:07:11 --> 00:07:14
			The difference between us and them, the agnostic,
		
00:07:15 --> 00:07:18
			the Jewish guy, the Christian, the seer, the
		
00:07:18 --> 00:07:20
			Buddhist, the Hindu, the difference between us and
		
00:07:20 --> 00:07:21
			them is
		
00:07:31 --> 00:07:33
			they drink alcohol and we don't drink alcohol.
		
00:07:34 --> 00:07:35
			Or the fact that they eat pig and
		
00:07:35 --> 00:07:38
			we don't eat pig. There's there's some health
		
00:07:38 --> 00:07:38
			freaks
		
00:07:39 --> 00:07:41
			from the non Muslims who do not even
		
00:07:41 --> 00:07:43
			eat pork. The vegetarians,
		
00:07:44 --> 00:07:45
			no?
		
00:07:47 --> 00:07:48
			The to preserve
		
00:07:48 --> 00:07:49
			a one's identity
		
00:07:50 --> 00:07:50
			sought.
		
00:07:51 --> 00:07:52
			Also, the prophet said,
		
00:07:53 --> 00:07:54
			in a vein of ship, you are put
		
00:07:54 --> 00:07:55
			free from the sword.
		
00:08:20 --> 00:08:22
			An action that was abandoned to be kufr
		
00:08:22 --> 00:08:23
			other than salat.
		
00:08:24 --> 00:08:26
			So if they saw a guy who's fasting,
		
00:08:26 --> 00:08:27
			oh, maybe the guy is ill.
		
00:08:51 --> 00:08:53
			That's what they saw. They saw an action
		
00:08:53 --> 00:08:55
			that was abandoned other than salah b kufar.
		
00:08:55 --> 00:08:57
			The only action that was abandoned to be
		
00:08:57 --> 00:08:59
			kufar was salah. That's how they saw it.
		
00:08:59 --> 00:09:01
			That's how the sahab and the salah, they
		
00:09:01 --> 00:09:02
			saw this matter.
		
00:09:15 --> 00:09:16
			Once in a year. Once a year, we
		
00:09:16 --> 00:09:17
			know it again.
		
00:09:19 --> 00:09:20
			If us as Muslims,
		
00:09:21 --> 00:09:23
			we are not praying on a day to
		
00:09:23 --> 00:09:24
			day basis,
		
00:09:24 --> 00:09:27
			what are we doing as Muslims on a
		
00:09:27 --> 00:09:28
			on a day to day basis?
		
00:09:29 --> 00:09:32
			As Muslims to preserve our identity, what's the
		
00:09:32 --> 00:09:35
			difference between us and the other guy who
		
00:09:35 --> 00:09:37
			celebrates maybe his religion once a year?
		
00:09:38 --> 00:09:39
			The prophet
		
00:09:39 --> 00:09:40
			said to us,
		
00:09:45 --> 00:09:47
			When a person stands up to the prayer,
		
00:09:48 --> 00:09:51
			he's interacting with his lord. If we don't
		
00:09:51 --> 00:09:52
			have the interaction on a day to day
		
00:09:52 --> 00:09:53
			basis
		
00:09:54 --> 00:09:56
			then what are we doing as Muslims?
		
00:09:57 --> 00:09:59
			Because the salah takes place every single day.
		
00:10:00 --> 00:10:03
			Every single day, it never ever falls on
		
00:10:03 --> 00:10:04
			a person.
		
00:10:05 --> 00:10:06
			You're traveling
		
00:10:13 --> 00:10:14
			Once you hit the road,
		
00:10:15 --> 00:10:17
			there is no harm in you trying to
		
00:10:18 --> 00:10:19
			shorten the praise.
		
00:10:20 --> 00:10:23
			Ali Islam has made the religion easy for
		
00:10:23 --> 00:10:25
			the guy that's going into operation. 10 hour
		
00:10:25 --> 00:10:28
			operation. Islam says that this guy could combine
		
00:10:28 --> 00:10:30
			it. Has he fallen off him? You haven't
		
00:10:30 --> 00:10:32
			fallen off him. You're walking in a desert
		
00:10:34 --> 00:10:35
			in the region easy.
		
00:10:53 --> 00:10:55
			Has been made as a purifying agent
		
00:10:56 --> 00:10:57
			and a prayer mat.
		
00:10:58 --> 00:10:59
			I can go to the road as long
		
00:10:59 --> 00:11:01
			as there's no nejaz and there's no number
		
00:11:01 --> 00:11:02
			1 or number 2 on there, I can
		
00:11:02 --> 00:11:04
			go pray there. The prophet said,
		
00:11:07 --> 00:11:08
			the whole earth is a misjid.
		
00:11:12 --> 00:11:14
			The whole earth is a masjid. The toilet
		
00:11:14 --> 00:11:16
			and the grave. The whole earth.
		
00:11:16 --> 00:11:18
			Now I'm to where to have a
		
00:11:18 --> 00:11:20
			Some people they get they got misconception
		
00:11:21 --> 00:11:22
			that if I don't have a sajada, I
		
00:11:22 --> 00:11:23
			can't pray.
		
00:11:24 --> 00:11:27
			Sajjad is extra to have something there.
		
00:11:27 --> 00:11:29
			But for me to now choose anywhere to
		
00:11:29 --> 00:11:30
			pray, this is something that
		
00:11:33 --> 00:11:34
			the made permissible, made
		
00:11:35 --> 00:11:37
			permissible. I can go sit in the middle
		
00:11:37 --> 00:11:38
			of the road and stop praying, and it's
		
00:11:38 --> 00:11:39
			permissible.
		
00:12:04 --> 00:12:05
			When the jail comes,
		
00:12:07 --> 00:12:09
			he will stay upon the last for 40
		
00:12:09 --> 00:12:09
			days.
		
00:12:10 --> 00:12:12
			One day like a year, a second day
		
00:12:12 --> 00:12:14
			like a month, the 3rd day like a
		
00:12:14 --> 00:12:16
			week, and the rest of the days are
		
00:12:16 --> 00:12:19
			like the normal days that we have.
		
00:12:20 --> 00:12:21
			Look at the first question
		
00:12:21 --> 00:12:22
			that the sahab asked.
		
00:12:23 --> 00:12:25
			Imagine we was in that situation,
		
00:12:26 --> 00:12:28
			how am I gonna wake up? How am
		
00:12:28 --> 00:12:30
			I gonna sleep my sleeping pattern? How am
		
00:12:30 --> 00:12:31
			I gonna do my
		
00:12:32 --> 00:12:34
			exams or how am I gonna work?
		
00:12:34 --> 00:12:36
			The Sahaba Ali said,
		
00:12:38 --> 00:12:39
			how do we pray
		
00:12:40 --> 00:12:42
			in a time like this where one day
		
00:12:42 --> 00:12:43
			is like a year?
		
00:12:44 --> 00:12:45
			How are we gonna pray? That's the first
		
00:12:45 --> 00:12:47
			thing that was on their minds. First thing
		
00:12:47 --> 00:12:49
			that popped to their minds was this, The
		
00:12:49 --> 00:12:50
			prophet
		
00:12:51 --> 00:12:53
			all the way up, the 7 heavens, to
		
00:12:53 --> 00:12:54
			get what was?
		
00:12:56 --> 00:12:57
			He came back with
		
00:13:00 --> 00:13:01
			50.
		
00:13:04 --> 00:13:06
			Go back to your lord for you indeed
		
00:13:06 --> 00:13:08
			your ummah. They are not able to do
		
00:13:08 --> 00:13:08
			this.
		
00:13:09 --> 00:13:12
			25 sorry. 40, 30, 25.
		
00:13:12 --> 00:13:13
			20.
		
00:13:13 --> 00:13:15
			Until it came down to 5.
		
00:13:16 --> 00:13:17
			What does
		
00:13:18 --> 00:13:19
			say to
		
00:13:30 --> 00:13:30
			Musa
		
00:13:31 --> 00:13:34
			was taught to me right. Imagine we have
		
00:13:34 --> 00:13:34
			50
		
00:13:35 --> 00:13:37
			on a day to day basis, 50 or
		
00:13:37 --> 00:13:39
			40 or 30. How do you think the
		
00:13:39 --> 00:13:40
			would have taken this?
		
00:13:41 --> 00:13:42
			And it's been made
		
00:13:45 --> 00:13:46
			taking them all the
		
00:13:47 --> 00:13:47
			way
		
00:13:47 --> 00:13:48
			to
		
00:13:48 --> 00:13:49
			5.
		
00:13:49 --> 00:13:51
			Brothers and sisters, pay attention to one more
		
00:13:51 --> 00:13:51
			thing.
		
00:13:52 --> 00:13:53
			Look
		
00:13:53 --> 00:13:55
			how patient we are when the El Classico
		
00:13:55 --> 00:13:56
			game is
		
00:13:56 --> 00:13:58
			on. Barcelona and Real Madrid are playing.
		
00:14:08 --> 00:14:10
			If someone walks past the TV, we chucks
		
00:14:10 --> 00:14:12
			something out and get out of the way.
		
00:14:14 --> 00:14:15
			100%
		
00:14:15 --> 00:14:16
			concentration
		
00:14:16 --> 00:14:17
			on the TV.
		
00:14:18 --> 00:14:20
			Even the cinema, when we go watch a
		
00:14:20 --> 00:14:23
			movie, 2 hours, we sit there, start to
		
00:14:23 --> 00:14:23
			finish.
		
00:14:25 --> 00:14:26
			We're sitting there, we're patient.
		
00:14:27 --> 00:14:29
			When it comes to these enders half an
		
00:14:29 --> 00:14:32
			hour, whatever it might be, we sit there
		
00:14:32 --> 00:14:33
			from start to finish.
		
00:14:36 --> 00:14:38
			Brothers and sisters, 5 minutes.
		
00:14:39 --> 00:14:41
			5 minutes of us just going to the
		
00:14:41 --> 00:14:42
			shop and coming back 5 minutes.
		
00:14:44 --> 00:14:47
			The only way to preserve our identity as
		
00:14:47 --> 00:14:49
			Muslims on a day to day basis, we
		
00:14:49 --> 00:14:50
			interact with our lord.
		
00:14:50 --> 00:14:51
			5 minutes,
		
00:14:52 --> 00:14:54
			which comes up to 25 minutes in a
		
00:14:54 --> 00:14:54
			day.
		
00:14:56 --> 00:14:58
			We can't give 5, 10, 15, 20, 25
		
00:14:58 --> 00:15:00
			minutes to Allah subhanahu wa ta'ala.
		
00:15:20 --> 00:15:22
			Oh Allah, make my death
		
00:15:23 --> 00:15:25
			in the city of your Prophet and make
		
00:15:25 --> 00:15:26
			me die as an altar.
		
00:15:31 --> 00:15:31
			Sharpened
		
00:15:32 --> 00:15:32
			his
		
00:15:36 --> 00:15:39
			And he throws another what? 17 on the
		
00:15:39 --> 00:15:41
			way. He sharpened his knife. He poisoned it.
		
00:15:41 --> 00:15:44
			He sharpened his knife, and he poisoned it
		
00:15:44 --> 00:15:45
			time and time again
		
00:15:45 --> 00:15:47
			to finish up the law. He could have
		
00:15:47 --> 00:15:48
			come to him face to face,
		
00:15:49 --> 00:15:51
			because they know, the kuffar, they know. Once
		
00:15:51 --> 00:15:53
			the Sahaba, they go into the prayer, they
		
00:15:53 --> 00:15:54
			are concentrating.
		
00:15:54 --> 00:15:57
			They are interacting with the Lord in his
		
00:15:57 --> 00:15:58
			correct meaning.
		
00:15:59 --> 00:16:01
			That's the only time they could go up
		
00:16:01 --> 00:16:03
			to earth because Omar Ibn Sata was fed
		
00:16:03 --> 00:16:03
			up.
		
00:16:12 --> 00:16:14
			Except that the shaytan takes another way. Shaitan
		
00:16:14 --> 00:16:16
			used to be scared of him, let alone
		
00:16:16 --> 00:16:17
			anyone else.
		
00:16:17 --> 00:16:19
			So he knows the only time that he
		
00:16:19 --> 00:16:22
			can get him inside his prayer When he,
		
00:16:22 --> 00:16:23
			his whole mind goes to Allah's
		
00:16:25 --> 00:16:27
			He stabs him up, stabs him up, stabs
		
00:16:27 --> 00:16:28
			him up.
		
00:16:31 --> 00:16:32
			Prophet after the prayer gets taken to
		
00:16:35 --> 00:16:36
			the house.
		
00:16:38 --> 00:16:40
			They give him milk and some narration, they
		
00:16:40 --> 00:16:42
			give him water, he comes down his intestines.
		
00:16:44 --> 00:16:46
			Khalas, they thought, Omar al Khattab is coming
		
00:16:46 --> 00:16:46
			now.
		
00:17:05 --> 00:17:07
			There is no place in Islam for the
		
00:17:07 --> 00:17:09
			one that lives on the prey on.
		
00:17:10 --> 00:17:12
			This is the
		
00:17:13 --> 00:17:15
			Well, like brothers and sisters, the proofs on
		
00:17:15 --> 00:17:17
			this side of the scale,
		
00:17:17 --> 00:17:20
			it is very very very very powerful.
		
00:17:21 --> 00:17:22
			Very, very powerful.
		
00:17:23 --> 00:17:26
			Now, look how we see the issue of
		
00:17:26 --> 00:17:27
			drug dealing
		
00:17:27 --> 00:17:29
			and look at our communities.
		
00:17:30 --> 00:17:31
			Communities that I know,
		
00:17:31 --> 00:17:33
			when a girl gets pregnant
		
00:17:33 --> 00:17:35
			when a girl gets pregnant now with a
		
00:17:35 --> 00:17:36
			guy,
		
00:17:36 --> 00:17:37
			that she don't matter to.
		
00:17:38 --> 00:17:40
			What happens? Well, like, the whole Dunya is
		
00:17:40 --> 00:17:41
			talking about it.
		
00:17:41 --> 00:17:44
			The mother, the father, all the aid, the
		
00:17:44 --> 00:17:46
			shame that's gonna come to us. Problems.
		
00:17:47 --> 00:17:49
			Everyone's talking about it. The neighbor, the the
		
00:17:49 --> 00:17:50
			one that lives on the other side of
		
00:17:50 --> 00:17:53
			the road, the whole community is speaking about
		
00:17:53 --> 00:17:55
			these girls that are pregnant unlawfully.
		
00:17:56 --> 00:17:57
			Look how we saw the issue of al
		
00:17:57 --> 00:17:58
			Kabirah.
		
00:17:59 --> 00:18:01
			When the kid is dropped in and he
		
00:18:01 --> 00:18:03
			comes home smelling of
		
00:18:03 --> 00:18:04
			hashish,
		
00:18:05 --> 00:18:05
			marijuana,
		
00:18:06 --> 00:18:08
			or in a smoking crack,
		
00:18:10 --> 00:18:12
			the father cannot sleep. The mother, they can't
		
00:18:12 --> 00:18:12
			sleep.
		
00:18:13 --> 00:18:14
			Everyone's talking about
		
00:18:15 --> 00:18:17
			my son. He's become like this, and I
		
00:18:17 --> 00:18:19
			did this for him and I did that.
		
00:18:19 --> 00:18:20
			Big problem.
		
00:18:49 --> 00:18:51
			Now look at Isha of Asad.
		
00:18:52 --> 00:18:55
			I personally believe and many women believe, Sheikh
		
00:18:55 --> 00:18:57
			Salih Al Fozan, Sheikh Al Sayed,
		
00:19:06 --> 00:19:08
			No difference. You don't pray on him, you
		
00:19:08 --> 00:19:09
			don't follow his agenda, the
		
00:19:10 --> 00:19:13
			same shukun that a kafir has, the ul
		
00:19:13 --> 00:19:15
			Amali applying for the guy that lives on
		
00:19:15 --> 00:19:15
			the salat.
		
00:19:21 --> 00:19:23
			How do we react now when our brother
		
00:19:23 --> 00:19:25
			or when our sister or when our children
		
00:19:26 --> 00:19:27
			are leaving on the sun? It is the
		
00:19:27 --> 00:19:28
			same reaction.
		
00:19:29 --> 00:19:29
			Even
		
00:19:41 --> 00:19:44
			Also, when it comes down to marriage, marriage,
		
00:19:44 --> 00:19:45
			the proposal.
		
00:20:06 --> 00:20:08
			But how many times do you find inside
		
00:20:08 --> 00:20:10
			the sitting do you even pray?
		
00:20:10 --> 00:20:11
			Are you preserving your prayers?
		
00:20:13 --> 00:20:15
			The question I know, what job do you
		
00:20:15 --> 00:20:15
			have?
		
00:20:16 --> 00:20:17
			Okay, imagine,
		
00:20:17 --> 00:20:20
			Mark coming down your door, would you give
		
00:20:20 --> 00:20:22
			your daughter? You wanna give your daughter?
		
00:20:22 --> 00:20:24
			And you wanna know your sister's again writing.
		
00:20:26 --> 00:20:28
			What benefit does it bring if the guy
		
00:20:28 --> 00:20:30
			has the best car in the world or
		
00:20:31 --> 00:20:33
			he has the best possible job, he's got
		
00:20:33 --> 00:20:35
			money, and etcetera, but at the same time,
		
00:20:35 --> 00:20:38
			he doesn't pray. We wouldn't give our children
		
00:20:38 --> 00:20:39
			to Ma'am, why would we give it to
		
00:20:39 --> 00:20:39
			this guy?
		
00:20:41 --> 00:20:43
			When he's not praying, he's not establishing the
		
00:20:43 --> 00:20:44
			main core
		
00:20:44 --> 00:20:45
			of his religion.
		
00:20:48 --> 00:20:49
			I'm not saying anyone's Catholic, by the way,
		
00:20:49 --> 00:20:52
			in progress. I'm not saying someone's brother, someone's
		
00:20:52 --> 00:20:54
			auntie or the the Kufa, had the basically
		
00:20:55 --> 00:20:56
			part of the
		
00:20:56 --> 00:20:58
			and we need to see the matter seriously.
		
00:20:58 --> 00:21:00
			Wallah, you don't see it seriously.
		
00:21:00 --> 00:21:01
			The reason why
		
00:21:02 --> 00:21:04
			one time in the last conference that took
		
00:21:04 --> 00:21:04
			place in the stop,
		
00:21:05 --> 00:21:07
			I did a whole topic on salat. In
		
00:21:07 --> 00:21:09
			our community, you find when a girl gets
		
00:21:09 --> 00:21:12
			pregnant, big issue. Drug deal, big issue.
		
00:21:13 --> 00:21:15
			My whole point was to make the people
		
00:21:15 --> 00:21:17
			understand the way you look at these things,
		
00:21:17 --> 00:21:19
			why don't you look at this issue even
		
00:21:19 --> 00:21:20
			more or less?
		
00:21:21 --> 00:21:21
			But we don't.
		
00:21:24 --> 00:21:26
			And the mindset is important that we change.
		
00:21:27 --> 00:21:28
			And that was the whole point
		
00:21:29 --> 00:21:30
			And the reason why I decided to
		
00:21:31 --> 00:21:33
			I was just trying to read it, but
		
00:21:35 --> 00:21:35
			Right.
		
00:21:44 --> 00:21:47
			He fights sometimes, sometimes he digs out of
		
00:21:47 --> 00:21:48
			laziness.
		
00:21:48 --> 00:21:51
			Nah, this person, he's under the machine,
		
00:21:52 --> 00:21:54
			either you can forgive him or
		
00:22:24 --> 00:22:24
			salat.
		
00:22:34 --> 00:22:36
			After his time is finished, you wouldn't be
		
00:22:36 --> 00:22:37
			accepted from him.
		
00:22:37 --> 00:22:38
			If he left it
		
00:22:40 --> 00:22:40
			off,
		
00:22:42 --> 00:22:43
			purposefully. Like if I leave off for example
		
00:22:43 --> 00:22:45
			now, the whole of Ramadan.
		
00:22:46 --> 00:22:47
			In 2008,
		
00:22:47 --> 00:22:49
			I never because I was lazy
		
00:22:49 --> 00:22:51
			and I wasn't practicing properly.
		
00:22:52 --> 00:22:53
			Is it permissible for me to come down
		
00:22:53 --> 00:22:55
			in 2016 and pay you back?
		
00:22:56 --> 00:22:59
			Even though the rajah there's a definite issue.
		
00:22:59 --> 00:23:00
			The rajah is that he doesn't need to
		
00:23:00 --> 00:23:03
			pay back. He doesn't need to do fasting
		
00:23:03 --> 00:23:05
			that he was maybe 5, 6 years ago.
		
00:23:05 --> 00:23:06
			The proof of this
		
00:23:07 --> 00:23:09
			is the hadith of Usid al Assad.
		
00:23:20 --> 00:23:20
			Purposefully
		
00:23:22 --> 00:23:23
			forgetting, or oversleeping.
		
00:23:23 --> 00:23:24
			Purposefully,
		
00:23:24 --> 00:23:26
			I was lazy and the time finished. Can
		
00:23:26 --> 00:23:28
			I now pray Fajr in Assaf time?
		
00:23:30 --> 00:23:31
			The answer is,
		
00:23:32 --> 00:23:34
			no. Because the prophet
		
00:23:35 --> 00:23:36
			didn't tell that Sahabi,
		
00:23:37 --> 00:23:37
			the
		
00:23:46 --> 00:23:48
			So the guy went back and he prayed.
		
00:23:48 --> 00:23:50
			He didn't pray properly. So he went back
		
00:23:50 --> 00:23:52
			to the prophet salallahu alayhi wasalam. He said
		
00:23:52 --> 00:23:53
			to him, go back. You haven't prayed properly.
		
00:23:54 --> 00:23:56
			Then the 3rd time, he prayed again, he
		
00:23:56 --> 00:23:58
			went to the prophet, the prophet told him
		
00:23:58 --> 00:23:59
			go back, and then he goes, you Rasulullah
		
00:24:00 --> 00:24:01
			teach me how to pray.
		
00:24:01 --> 00:24:02
			The shayd
		
00:24:02 --> 00:24:04
			is that he didn't tell him to go
		
00:24:04 --> 00:24:07
			and repeat all the other prayers that he
		
00:24:07 --> 00:24:08
			didn't do properly.
		
00:24:09 --> 00:24:11
			Because you know a person doesn't pray properly,
		
00:24:11 --> 00:24:12
			has no salat.
		
00:24:12 --> 00:24:14
			If I leave of the arkhan now,
		
00:24:14 --> 00:24:16
			the prayers of the prayer, and I don't
		
00:24:16 --> 00:24:18
			do it properly, Is that salah accepted? It's
		
00:24:18 --> 00:24:19
			not accepted.
		
00:24:20 --> 00:24:22
			Are you with me? If I remove the
		
00:24:22 --> 00:24:25
			pillars of the salah, for example, if I
		
00:24:25 --> 00:24:26
			leave on our court
		
00:24:43 --> 00:24:45
			and ask him to forgive him. As for
		
00:24:45 --> 00:24:46
			the name,
		
00:24:47 --> 00:24:48
			let's just say no, I overslept.
		
00:24:50 --> 00:24:52
			Or I remember 20 years later
		
00:24:52 --> 00:24:55
			that I didn't pray that prayer when I
		
00:24:55 --> 00:24:56
			was at that,
		
00:24:57 --> 00:24:58
			bouncy castle, I was at that fun fair
		
00:24:58 --> 00:25:01
			now to pray. I still have to make
		
00:25:01 --> 00:25:03
			that prayer again because the prophet
		
00:25:15 --> 00:25:17
			Whoever always sleeps or he forgets
		
00:25:18 --> 00:25:21
			it's upon him, his expiation is
		
00:25:21 --> 00:25:23
			to make that prayer when he remembers
		
00:25:24 --> 00:25:25
			and when he
		
00:25:26 --> 00:25:28
			wakes up from his sleep. Are you with
		
00:25:28 --> 00:25:30
			me? If I go to sleep now and
		
00:25:30 --> 00:25:32
			the sleep takes me, and I miss
		
00:25:53 --> 00:25:55
			If a person now delays it
		
00:25:56 --> 00:25:58
			if a person now delays it
		
00:25:58 --> 00:26:00
			and he doesn't pay the specific time,
		
00:26:01 --> 00:26:01
			now
		
00:26:01 --> 00:26:02
			he gets
		
00:26:03 --> 00:26:05
			he gets the reward for it, but at
		
00:26:05 --> 00:26:07
			the same time, he is sinful for delaying
		
00:26:07 --> 00:26:08
			it. By the way, he
		
00:26:09 --> 00:26:11
			is sinful for delaying it.
		
00:26:23 --> 00:26:23
			Woman,
		
00:26:27 --> 00:26:30
			Whoever now does it after the prayer,
		
00:26:59 --> 00:26:59
			this person
		
00:27:03 --> 00:27:03
			is sinful.
		
00:27:15 --> 00:27:16
			Of the house of Allah whoever
		
00:27:17 --> 00:27:19
			has the ability. That's the condition whoever has
		
00:27:19 --> 00:27:21
			the ability to do so.
		
00:27:21 --> 00:27:23
			And at the same time, one needs to
		
00:27:23 --> 00:27:23
			make the intention
		
00:27:25 --> 00:27:27
			to do as quickly as possible,
		
00:27:28 --> 00:27:30
			to perform the Hajj as quickly as possible,
		
00:27:30 --> 00:27:31
			the prophet
		
00:27:32 --> 00:27:33
			said. And I'll tell you now because,
		
00:27:34 --> 00:27:36
			some examples of this
		
00:27:36 --> 00:27:38
			now because my father has, he's deals with
		
00:27:38 --> 00:27:40
			Hajj and I've been doing it with him
		
00:27:40 --> 00:27:41
			for the last few years,
		
00:27:41 --> 00:27:43
			now the prophet says,
		
00:27:50 --> 00:27:52
			Hasten to perform in the Hajj, for one,
		
00:27:52 --> 00:27:54
			he doesn't know what's gonna happen to him.
		
00:27:54 --> 00:27:56
			Or what is basically going to come in
		
00:27:56 --> 00:27:57
			front of him.
		
00:27:58 --> 00:28:00
			Look how Hajj has become now. £4,000,
		
00:28:01 --> 00:28:01
			£5,000.
		
00:28:03 --> 00:28:05
			The majority of the people, they can't do
		
00:28:05 --> 00:28:06
			it.
		
00:28:07 --> 00:28:09
			The guy that had the ability to go
		
00:28:09 --> 00:28:11
			in 2,002, do you know how much cash
		
00:28:11 --> 00:28:12
			was at that time?
		
00:28:12 --> 00:28:13
			£600,700.
		
00:28:21 --> 00:28:22
			He said,
		
00:28:23 --> 00:28:25
			indeed, one doesn't know what's gonna happen in
		
00:28:25 --> 00:28:26
			regards to this matter.
		
00:28:27 --> 00:28:29
			Year in, year out, it's getting more and
		
00:28:29 --> 00:28:30
			more and more expensive.
		
00:28:31 --> 00:28:32
			More expensive.
		
00:28:41 --> 00:28:43
			Whoever performs the hegba doesn't do any fissch
		
00:28:43 --> 00:28:46
			or any obscenity, he comes back like a
		
00:28:46 --> 00:28:47
			newly born baby.
		
00:29:40 --> 00:29:41
			And also
		
00:29:41 --> 00:29:43
			Allah Allah says in Quran
		
00:29:49 --> 00:29:51
			Those who treasureize their gold and their silver.
		
00:29:57 --> 00:29:59
			And they don't use in the possible and
		
00:30:00 --> 00:30:01
			this could be applied to the guy that
		
00:30:01 --> 00:30:02
			also pays
		
00:30:03 --> 00:30:04
			and the guy
		
00:30:06 --> 00:30:09
			He hides his money, he keeps it, just
		
00:30:09 --> 00:30:11
			keeps it, keeps it, keeps it, he treasureizes
		
00:30:11 --> 00:30:14
			it. His gold and his silver, Allah subhanahu
		
00:30:14 --> 00:30:15
			wa ta'ala says
		
00:30:35 --> 00:30:37
			The day when they will be burnt.
		
00:30:45 --> 00:30:48
			Their thighs and their backs and their foreheads
		
00:30:48 --> 00:30:50
			will be stuck onto the fire. Why? Because
		
00:30:50 --> 00:30:52
			they treasureize the money that they have. They
		
00:30:52 --> 00:30:53
			go to
		
00:30:54 --> 00:30:55
			the
		
00:30:56 --> 00:30:57
			server.
		
00:31:00 --> 00:31:01
			Because of zakat,
		
00:31:02 --> 00:31:03
			the reason why he doesn't take the same
		
00:31:03 --> 00:31:06
			reason as the guy that holds back his
		
00:31:06 --> 00:31:07
			cat because he needs to give it a
		
00:31:07 --> 00:31:09
			specific time is, this is the rights of
		
00:31:09 --> 00:31:11
			the Muslims who are poor,
		
00:31:11 --> 00:31:14
			and you're not preventing the money reaching them.
		
00:31:14 --> 00:31:15
			If you know you need to give at
		
00:31:15 --> 00:31:18
			this specific time and you don't give it,
		
00:31:19 --> 00:31:21
			you become sinful now because you're preventing from
		
00:31:21 --> 00:31:22
			the money to go to
		
00:31:23 --> 00:31:24
			the needy, the ones that need the money.
		
00:31:45 --> 00:31:46
			If he died.
		
00:31:46 --> 00:31:48
			And he had the ability
		
00:31:52 --> 00:31:53
			he would ask the
		
00:31:54 --> 00:31:55
			to go back
		
00:31:56 --> 00:31:58
			to the dunya to form the Hajj again.
		
00:31:59 --> 00:32:00
			Mainly because of the reward that he missed
		
00:32:00 --> 00:32:03
			out upon and secondly, because he didn't fulfill
		
00:32:06 --> 00:32:08
			And this is the case of many as
		
00:32:08 --> 00:32:09
			one. Allah
		
00:32:10 --> 00:32:12
			says time and time again about those who
		
00:32:12 --> 00:32:12
			are gonna
		
00:32:21 --> 00:32:23
			Allah calls them, when they see the fire
		
00:32:23 --> 00:32:25
			and the punishment, if only there was a
		
00:32:25 --> 00:32:27
			return for me. I can go back
		
00:32:28 --> 00:32:29
			and I can be from those that do
		
00:32:29 --> 00:32:30
			good.
		
00:32:33 --> 00:32:33
			Also,
		
00:32:52 --> 00:32:54
			If only you delayed my time just a
		
00:32:54 --> 00:32:55
			little bit more.
		
00:32:58 --> 00:33:00
			I will pay the sadaqa,
		
00:33:01 --> 00:33:02
			I will pay the sadaqa,
		
00:33:02 --> 00:33:04
			and I will be from those that are
		
00:33:04 --> 00:33:04
			good.
		
00:33:20 --> 00:33:23
			Now that everything has become apparent, if they
		
00:33:23 --> 00:33:24
			were to go back, they would have just
		
00:33:24 --> 00:33:27
			basically carried on from that which they left
		
00:33:27 --> 00:33:27
			off.
		
00:33:43 --> 00:33:44
			It becomes
		
00:33:45 --> 00:33:45
			the
		
00:33:46 --> 00:33:49
			people, his family to perform the Hajj on
		
00:33:49 --> 00:33:49
			his behalf.
		
00:34:05 --> 00:34:06
			And then after that it was paid on
		
00:34:06 --> 00:34:08
			his behalf, it will get accepted. We just
		
00:34:08 --> 00:34:10
			hope that Allah subhanahu wa ta'ala will accept
		
00:34:10 --> 00:34:10
			this Hajj.
		
00:34:11 --> 00:34:12
			And
		
00:34:21 --> 00:34:23
			My party has reached the very old age,
		
00:34:23 --> 00:34:24
			and he doesn't
		
00:34:25 --> 00:34:26
			he's not able to,
		
00:34:26 --> 00:34:27
			you know,
		
00:34:28 --> 00:34:30
			be stable on the riding camel. Now he
		
00:34:30 --> 00:34:32
			can't travel, he finds it difficult. He's not
		
00:34:32 --> 00:34:33
			able to do so.
		
00:34:44 --> 00:34:46
			Perform the Hajj on his behalf. So if
		
00:34:46 --> 00:34:47
			a person is dead, he doesn't have the
		
00:34:47 --> 00:34:48
			ability in his fold and he's still living
		
00:34:48 --> 00:34:50
			in a zone, can is able to do
		
00:34:50 --> 00:34:51
			it? No.
		
00:34:52 --> 00:34:53
			He's upon
		
00:34:54 --> 00:34:55
			someone to do it, ask for the one
		
00:34:55 --> 00:34:58
			that's dying and he hasn't performed the Hajj,
		
00:34:58 --> 00:34:59
			the prophet
		
00:35:01 --> 00:35:02
			he told the girl
		
00:35:26 --> 00:35:27
			If your mother had
		
00:35:36 --> 00:35:37
			Would you have fulfilled the deen that was
		
00:35:37 --> 00:35:38
			on our behalf?
		
00:35:40 --> 00:35:41
			The answer was yes.
		
00:36:02 --> 00:36:04
			The hajj not being performed
		
00:36:04 --> 00:36:05
			just like deen,
		
00:36:05 --> 00:36:07
			just like debt.
		
00:36:12 --> 00:36:13
			No?
		
00:36:15 --> 00:36:16
			The book has been completed
		
00:36:35 --> 00:36:37
			on my scale and on your scale to
		
00:36:40 --> 00:36:41
			and also to
		
00:36:41 --> 00:36:42
			preserve.
		
00:36:44 --> 00:36:46
			My parents who gave me the ability to
		
00:36:46 --> 00:36:47
			study this book
		
00:36:47 --> 00:36:48
			and my teachers
		
00:36:49 --> 00:36:50
			who told me this book,
		
00:36:51 --> 00:36:52
			who helped me get through it, who told
		
00:36:52 --> 00:36:53
			me the books
		
00:36:54 --> 00:36:54
			of people like
		
00:36:55 --> 00:36:55
			and
		
00:36:57 --> 00:36:59
			the rest of the who I benefited from,
		
00:36:59 --> 00:37:00
			who I benefited from now as well.
		
00:37:05 --> 00:37:07
			And make it from those
		
00:37:08 --> 00:37:11
			who just carried on as the prophet
		
00:37:11 --> 00:37:12
			said and died and
		
00:37:20 --> 00:37:22
			And whoever whoever goes to guidance
		
00:37:23 --> 00:37:25
			his reward is for everyone that follows him
		
00:37:25 --> 00:37:28
			upon that reward. And it doesn't take anything
		
00:37:28 --> 00:37:31
			away from his reward. It's something that is
		
00:37:31 --> 00:37:31
			continuous.
		
00:37:31 --> 00:37:32
			Allah's asked
		
00:37:33 --> 00:37:34
			to make this continuous
		
00:37:35 --> 00:37:37
			that people benefit from a day, you know,
		
00:37:37 --> 00:37:39
			tell the rest of the people and people
		
00:37:39 --> 00:37:41
			to teach them and that carries on.