Abu Taymiyyah – Part 13 UsoolusSunnah of Imam AlHumaydi
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A disease, a poison that has hit our
Ummah,
which is the disease of tafir.
Calling someone,
these guys are mitzvotiba,
when in reality,
the correct conditions haven't been met.
Or when we see, for example, a person
now
drinking alcohol for 45 years,
or he is involved in a river for
maybe 50 years.
We come in and say,
this guy,
he only drinks alcohol and he
deals with interest
believing that it's halal.
Always he wouldn't do it. So you will
see that happen.
Does that necessity
that I believe that this is halal, which
is not the kufar.
To make something that is haram, halal, or
halal, haram,
insha'Allah what I'm going to do, I'm going
to read, where we stopped
and take it on from there insha Allah.
They
were
peers.
They were peers. They were people
that were contemporaries.
And
and also
I have to
fiance,
I've talked this before, that the iman
consists of 3 parts.
Type, d three that we just mentioned. And
if one goes missing, then none of
the of the iman is not
there in reality.
So the 3 pillars 3 pillars of the
definition of the iman.
Also took that the iman increases and decreases.
When a Zani, a fornicator is performing,
he's not a believer. Does that mean his
whole iman is gone? They either taf or
no? Of course not.
The whole point is the prophet salallahu alaihi
wa sallam said that is the weakest part
of an iman. The weakest part. That shows
you that iman goes up and down all
the time. Even the guy,
the,
the one that's stealing or is running around
on the streets to drop the
After the end,
from an intellectual point of view, you find
that even the guy that's on the street
that knows he doing things bad
make dua to me. My iman got you
know, my iman is done at the moment.
Even sometimes we feel like that.
We were doing so much a bad that
imans sky hide.
That the yamulay that we used to do,
so we feel like the iman is decreasing.
Now we've got
the hadith, the the
Quran
When the ayat over to them, the iman
increases. So just a quick point, brothers, if
we want our iman to increase,
we wanna get closer to Allah subhanahu wa
ta'ala,
one thing that we can hasten to doing
is what?
Reciting the Quran.
It's a means of us coming out of
the problems that we have
and getting an increase in our iman.
Whatever the sin that we might be doing
might be,
go back to the Quran. Allah subhanahu wa
ta'ala tells you.
Nobody can tell you like Allah Subhanahu Wa
Ta'ala tells you. Why don't you like Allah
Subhanahu Wa Ta'ala. Sometimes time and time are
getting funny.
You tend to find that we tend to
go back to other people when it comes
to looking for happiness
or problems to be solved in our lives.
Like the lord subhanahu wa ta'ala said, Nobody
can tell you like Allah
I'm suffering,
going through depression, I've got this problem, and
then he goes where to the NHS?
They have a plan on that. Why are
you depressed? Or how to get a depression
sorted out.
And also panel tells us, man, you may
as well. Man, you start. And nobody can
tell you back here. You don't need to
pay for the you don't need to pay
for
the
From the men and the women.
And he's a believer.
1st condition, he does good deeds. And he's
a believer.
Go to what Allah subhanahu wa ta'ala told
you to do. All the depression, the problems
that we're having, you find that it gets
taken out
by the way of Allah
kid. Until nothing remains.
Rather, until nothing remains, the iman goes down.
The Hawaris, I wanted to mention, but I
remember now, the Hawaris, they say, none. The
iman
They'll say that to you.
But when it decreases, it goes away altogether.
Let me give you an analogy for 1.
You know the pizza.
Let's just say that the iman is the
pizza.
If a person now
does something that is deficient
or he commits a sin, what happens?
The iman goes out, What happens now when
you take one slice out?
We say that the peace is incomplete,
but the peace is still there, the peace
is still there.
Same is the iman.
You do a major sin, you take out
the that is upon you to do, it
becomes deficient.
They're not the Khwarezhs, they say, if a
bastard now does a major sin, catch it.
If not one piece of the piece that
goes missing, that's not for the pizza.
In simple terms like that, that's not that's
If Musa alaihis salatu san, then
this hadith is a clear example for us
that one cannot see. None Allah subhanahu wa
ta'ala. I'm talking about when
one is awake. As for one seeing Allah
subhanahu wa ta'ala in a dream,
So we will see our mosque subhanahu wa
ta'ala away,
Arun Mashar.
And then in Aljina,
there's a hadith.
The people of Jannah will say, do you
want anything else?
It will be said to them.
They
will
say,
Haven't you made our faces glow and white
and entered us into agenda?
After they say this, it will be said
to them,
and the closest being to this,
they will be shown all the hijab that
is between them and Allah will be taken
off.
And then they haven't been shown anything better
than the face of Allah subhanahu wa ta'ala.
May Allah subhanahu wa ta'ala make all of
us from those that say, Omar al jayd.
Haven't seen anything more sweeter and greater than
the face of Allah azza wa jannah.
So how do we go about
you know, when it comes to I touched
on it last week, when it comes to,
2 weeks ago.
Shim.
All of this we accept.
We accept
without doing takif.
We don't go into how
in the sin of the Allah subhanahu wa
ta'ala.
And we do not negate it.
We don't go
into that.
The heavens
will be folded in the hand of Allah,
I told you.
We accept it. We don't say like these
orientists and these Asha will happen, who use
their intellects before the Quran and the sunnah.
I say, how is this possible?
This doesn't accept my mind.
You are a slave
that has been told to worship Allah Subhanahu
Wa Ta'ala, and you accept what Allah subhanahu
wa ta'ala said. Then after I go for
the hikmah.
And I don't know if I mentioned this
example before.
You know, brothers and sisters,
how we have
stones on
in a hedge.
It had to be throwing we are we
are throwing stones at what the jamaat.
You worship
because you are a servant, and Allah subhanahu
wa ta'ala told you to do so, and
simple as that. Check what comes off the
why do we stone this, why do we
do this, ask the question Baday
or look for the wisdom off top.
Stop
where the people before you have stopped.
They stop your knowledge.
They base their stopping where they stop their
knowledge.
Keep it like that, accept it into law.
When it comes to these sifat, these ayat
to sifat.
Where is
the
Sometimes you go to madrasa, and I've seen
these Muhammadis.
They come out thinking the Allah subhanahu wa
ta'ala is everywhere.
The necessities the Allah subhanahu wa ta'ala is
inside me. He's inside you. He's in the
toilet. He's also in the sewage. That's what
it means.
If we say, the laws of Canada like
the island everywhere,
that means it's in every single place. And
this is what some of the kids they
come out
Allah Subhanahu
Wa Ta'ala. He is with you wherever you
are.
Can anyone
put the 2 together?
Now,
the whole ayahulani
is talking about
il.
And do you know the Allah subhanahu wa
ta'ala? Do you see the Allah subhanahu wa
ta'ala knows that which is in the heavens
earth.
Never are 3 people speaking in secret
except Allah subhanahu wa ta'ala is the 4th
one. Yeah, he knows what's going on.
All 5 people speaking,
he's the 6th one.
He's with them wherever they are,
with his knowledge.
He knows that which is going to be
born in the secret start taking place
and everything that takes place in this universe.
Even though, if I'm in, there's a big
dispute now in the world, whereas, Allah, Allah,
we find this topic all the way, all
the time being spoken about.
And we mentioned this time and time again
before,
how? What is the reason now? How can
we now differentiate between our Ara, our opinions
and our positions?
Tafsir
al
Salaf
How would the Sahaba
understand these matters?
How do the Sahaba
take this particular matter?
Who do we have?
Allah subhanahu wa ta'ala is above the heavens
and at the same time he knows what
you got
or a man
between the two methods and it takes to
have this confusion. Why? Because you have the
statement of al Soham al Jaleel.
Also Zaynab bin Jah,
she said,
She was boasting to the rest of the
prophetess allahu alaihi's sons wife.
She said, your family is what you don't
marry off.
Was always in your Allah who men focus
on my what?
But Allah subhanahu wa ta'ala got me married
off from above the 7 heavens.
And there's many many many proofs. Many proofs
is funny to show that Allah subhanahu wa
ta'ala is above his throne. And it's a
dangerous feat. Allah keeps coming up thinking that
Allah subhanahu wa ta'ala is everywhere.
No?
But he
and this is what I wanna
maybe touch on a bit more today inshallah.
And we do not say
Anyone that has exited
anyone that has exited
against whether the person was a Sahabi or
a ruler.
Any legislative
person that have authority upon the people, Hamir.
You've gone out against him?
This person is
yeah. I mean, he comes under the He
comes
He comes from the That's
where the word it comes from the word
Someone coming out.
The Khawarij
that went against Usman,
they went against him. They exited against
We do not say at the Khabadi state,
the imam he says here,
And we do not
make the fear
on anyone due to what he has fallen
into from his gunwah sins.
If this person now says about his believing
brother,
he's the and
he doesn't deserve this,
Either it comes back against him,
either it comes back against him,
or Yeah, I mean he has spoken the
truth in regards to our
Allah testing us before we get to kufr.
If it's not now or maybe in the
future, all the hadith is seen as what?
Someone that
knows that your blood is haram.
Now, I believe that my brother here, his
blood is haram. It's haram. I don't touch
it.
And that's halal. To make something that's halal,
and we're gonna come to that inshaAllah.
And there's conditions
and preventative factors.
And inshallahta'ala, I'm mentioning in summarization.
There is 5 preventative factors that we understand
that we understand the conditions.
That when now a person falls into kufu,
you cannot make takfiq, you cannot say that
guy is a kafir
straight away.
The first one,
Al Shaba.
You know, brothers,
I personally said in my lecture many times
before,
not many times, a few times maybe,
that maybe the Sahaba of Kufar.
Quffar. I personally said that, listen,
I'm speaking about the Sahaba, I said the
Sahaba Quffar.
I'm speaking about who? I'm speaking about Abu
Jahl, Oyomkin Fulan, and Fulan. But a slip
of the tongue makes me end up saying
what?
And let me give you a hadith.
A man,
All his stuff were on there.
And he's in the middle of the desert.
He runs away from him.
He goes and sleeps now under what? The
tree.
Khalas, his lost hope. Alayhisar,
as a human hadith.
Alayhisar.
He wakes up, he finds
the donkey or the riding camel or the
riding manual in front of him.
He jumps out of happiness,
Did the prophet
say he's a kafir? He never said this,
he said,
He
fell into mistake due to severe happiness.
Sometimes,
if I say, look, we know that I
teach the fa'bai, the sahaba, and etcetera. If
I come around tomorrow and I accidentally say
the sahaba of afar, for you to say
I'm a is
totally wrong. You have to find akhir, do
you know what you said?
Do you know what you said?
And then I think, what did I say?
Now, and I realize what I'm saying, I
take it back.
So the first one is what? The
second one is
Forgetfulness.
Doing something an act of effort, act of
forgetting something.
We have a brother now who's called who
was called Jacob and I became He
entered into Islam.
The mic, or he's telling his family members,
It's okay to do.
And we mentioned before what? To make something
like haram halal or halal haram is what
kofr without any doubt.
So now, Yahu is telling his family that
Zinai's halal is full and Tukufr.
Is it correct for me not to go
to yaku straightaway? You're a cafe.
I call yaku talia yaku.
I told the people now that zina is
halal.
And then he goes, I'm sorry. I'm gonna
make stuff for Allah too bada and he
takes it back.
He takes it back.
There is work for this one.
Us. And you cannot make it to feel
and save this person but capture until you
do it all that you have to reject.
You have to establish the root here.
The third one,
being forced into doing an act of.
If someone now holds a gun to my
head
and I know he's gonna pull the trigger
if I don't do it and he says
to me
or he ordered me to leave the religion
of Islam or to swear Allah subhanahu wa
ta'ala a messenger to insult them.
Aya came down. If you ask them, they
will say, they are only joking and playing.
Allah said,
Allah
said, Say to them, you want Allah, his
messenger, his ayaat,
no excuses, they have now become kuffar.
Mocking,
say for example that the Quran is like
a Harry Potter book, as a joke, I've
heard people say it mahonias.
As a joke, they say.
The Quran is a Harry Potter book.
This guy is a kafir. You don't need
to comment on Hajar. You don't need to
call this guy because he came clearly in
the Quran. These people, they were only joking
and playing. It's one of the only things
that doesn't need
you to call the guy and ask him
why are you doing this? Because he knows
it's wrong and he's only doing that as
a joke.
The fact that he done it as a
joke knows that he knows,
shows that he knows what he's doing is
incorrect.
Are you with me?
That's for that action. As for other actions,
you have to call the guy, you have
to tell him, you have to remove the
doubts, etcetera.
If
someone now says to me and puts a
gun to my head and he says to
me,
mock Allah Subhanahu Wa Ta'ala's Messenger, which is
mentioned as an act of
If I do that now and I curse
Allah Subhanahu Wa Ta'ala his messenger, you cannot
make that clear of me.
Because of Iqraah,
someone being forced to do something. It is
allowed for one to fall into kufr
out of falsefulness.
Allah subhanahu
wa
ta'ala
says,
except for the one that has been forced,
but at the same time he has iman
in his heart.
He doesn't intend it with his heart.
Now, as long that happens,
that's it that prevents the factor.
The 4th 1, jahil.
The 4th 1 is jahil.
I'll give you a similar example as the
second one.
Jacob,
aka Yahu, has come into the religion
and he started now
praying to the grave.
He started not praying to the grave.
He doesn't know. He's new to an Islam.
He's new to an Islam.
You cannot make takfir of this guy straight
away.
Jahann.
What's the proof of this?
The Sahaba who are walking
to the Battle of Hurin,
they went past a tree called that and
what.
The Musharix, they used to hand their