Abu Taymiyyah – Part 12 Aqeedatul Raziyain

AI: Summary ©
The speaker discusses various conditions required to fall into a category, including fulfilling conditions, being satisfied with one, and forgiveness. They emphasize the importance of not going to a place where someone is being punished for their actions and avoiding shirkiat. The speaker also touches on awards and deeds, including entering Jannah without any reckoning and obtaining permission from Allah. They recite elevations in the Mahdiyeen and explain the use of images in brochures.
AI: Summary ©
They're going back to you've got the 3
things. Yeah?
What happened to, the agreement earlier that that
all the questions are going to be? Yeah.
And then then Just write write down the
questions, and then after we'll just go through
Just write write down the questions, and then
after, we'll just go through all these questions
in it. Because always, you're going to
The fourth one is the intercession of the
prophet
for some to enter Jannah without any reckoning.
70,000
of my Ummah will enter into the Jannah
without any reckoning, without any.
For every 70 Yeah. For every 70,000 For
every for every for every one of the
70,000, 1,000 COVID.
The Allah subha the prophet
who people to enter into without any reckoning.
Okay.
When the prophet sallallahu alaihi wa sallam goes
into frustration to his lord, it will be
said to him, you Muhammad Irfa Araksaq.
Raise your head,
ask and you'll be given. Weshfaq to Shefaq.
Nam, intercede
for the people.
So he'll raise his head, he will say
You Allah my people, You Allah my people,
oh Allah,
you Rabbi my people.
Enter into Jannah,
those that don't have any hisab.
And there's another hadith
that explains this. Okay. Before going to other
hadith,
These people will be put in the,
doors of Al Jannah from the right side
or the those who are which are on
the right side of Al Jannah.
70,000, the prophet
mentioned,
These are the people that don't go and
ask for.
You know when someone's ill
when someone's ill
let's just say,
Adnan. Adnan always use Adnan as an example.
Let's just say, Anas now, he's ill. He's
got a jinn in him and etcetera,
and
he needs someone to read rakkiya on him.
Okay?
Means to request rakkiya.
If he goes asking requesting the people, he
automatically comes out of this hadith.
But the prophet
said in another hadith,
whoever is able to benefit his brother, do
this. If you can see your brother struggling,
he's got jinn in him and he needs
someone to read Ruqya then the third the
people that are not with like obviously not
himself if someone notices, he should try and
benefit him by maybe bringing a rabbi
and doing it for him.
But if he goes around requesting it,
then he comes out
of but anyways,
I know I know,
So it's not basically, this is not a
real added riot that are going to be
entering the Jannah Birel Hazab.
Inshallah, we'll look into it. We'll look into
it. Just bring a hadith wheel. Sir, what
did you say after the prophet? So he
raised his head and says, oh, no. He
will say, yeah. Goes for your where we
said to
him
enter into Jannah
those that don't have
any hisab.
And they will put in the doors of
Al Jannah, which are on the right side
the right the doors
which are on the right side of Al
Jannah. Babe, the second time we did the
Shafa'atul Ummah
The jenna of shafa'at.
The first type.
How many types?
How many types? What?
Three types.
That one other person can intercede.
And this is 3 times. Before I go
on to that, I just want to mention
the conditions now of a Shafa,
the conditions of a Shafa.
We have to understand that
in this section,
there will be different kinds of people that
will be given the ability to intercede.
Okay?
And there's conditions. Not everybody can intercede.
People will be given the ability to intercede.
But there's conditions. Not everybody can intercede,
and you have to fulfill the conditions in
order to be able to fall into this
category. The first one is
sorry. The Allah
is satisfied
with the one that's interceding and the one
that's being interceded for.
That takes out who? The people that Allah
subhanahu wa ta'ala is not satisfied with.
Can I
If anything, he's in need of intersession? You're
the one who's asking for the I'm talking
about the intercedar. You
Al Qiyama.
Okay?
People will come on and they will say,
we don't see the people.
Yeah, Rob. We don't see the people that
used to pray with us. They used to
perform the Hajj with us, and they used
to fast with us.
For it will be said to them, take
out from the fire the people that you
know.
And many of the creation will be taken
out.
Babe, who are these people? Who can actually
have the ability to do this? Is it
any guy?
Like I mentioned, the first condition is what?
That Allah
is satisfied with the one that is interceding
and the one that's being interceded for. Let's
just say now, for example, Adnan is
in the fire,
and
Irfan
what's the name again? Asif. Asif. I always
get it wrong. Asif, for exam now he's
been given the to go into a jannah.
And he knows Adnan because Adnan used to
study with him. They were boys. They used
to go to the masjid together. He used
to fast with me. He used to study
with me. I wanna take my friend Adnan
out of the fire.
He will say and Allah subhanahu wa ta'ala,
first, he has to be pleased with Asif,
and he has to be pleased with you
as well. If you committed
then you have no chance because Allah subhanahu
wa ta'ala says,
Allah subhanahu wa ta'ala is not satisfied for
the one that commits kufr.
And Allah says
those oppressors, and here the intended purpose is
who committed shirk.
They won't have a compassionate friend of Yom
Kiyama and someone to intercede for them.
You you know how you said that only
the person who I was satisfied with can
intercede for someone else.
And,
you mentioned an example of when for example,
let's say, Assif, if you if you use
the general people say to Allah, these are
the people I used to pray with, and
then Allah will say, take out whatever you
but doesn't the fact that the person doesn't
mean that Allah is pleased with
him? No. And this why I said if
Allah is pleased with him
So basically anyone is Jannah? None.
Anyone that has been entered into Jannah,
and he didn't fall into shirk or kufar.
And the second condition is Is that if
you die or just you did it in
your life and you repent?
Okay. I'll come on to that. Just bear
with me. Let me give you the second,
thing.
Second condition is what?
The permission of Allah subhanahu wa ta'ala. You
have to go seek permission from Allah. If
Allah doesn't permit it,
then
nothing is taking place.
Who will intercede?
Except after the permission of Allah
And like I said, if someone now repents
from shirk, then Allah Subhanahu Wa Ta'ala is
Kafur Rahim. And I had mentioned as well
previously
that any sin that you do,
whether it is shirkun billah
Allah says in the Quran,
say to them, oh, Muhammad, my servants who
have transgressed against themselves,
Do not lose hope indeed.
Allah will forgive all sins altogether.
But what you have to do, you have
to make.
If you repent before your death,
sincerely,
then this person, he will not abide in
the hellfire.
Okay. The eye after.
No.
Uh-huh.
Say yes. Okay. I'm mixing it right together.
Is not from those, and I'll explain this
for you. Very good.
Okay? Tolba is not from those who have
died,
committing sins.
Upon ignorance.
Then when death comes to them, they say.
You know,
Firaun. What did he say? Allah
He says, now I believe in Allah
He made Tawba. He tried to make Tawba
when the death reaches. You know, when a
person goes
on his deathbed.
This is like the last stages of death.
When he realized that halal, he's being punished
now, he's dying,
that's when he made Tawba.
So when a person now person now, it
reaches his gharak, and there's also another hadith
that talks about the gharak. When
the death now reaches this place where Khalaas
is dying, everything's finished, and then decides to
make toba, toba is not accepted.
But until then, anything that you do, you
seek you seek forgiveness of Allah, it will
be forgiven.
So, for the first shot,
that Allah has to be at peace with
all with the with the. And the.
Uh-huh.
How is he how will he
be pleased with the wall?
If if other if he's in the empire,
Okay.
Like we mentioned
from the to that the made the major
sinner, he's always going to come out.
Okay? Allah
is not pleased as he mentioned.
The disbelieve
the disbeliever, the one that's committing kufar, Allah
is not pleased with the kufar.
And we know and as it came in
another hadith,
The
is for the walls that commit the major
sins for my ummah.
So these people that are going to be
taken out,
Allah
is satisfied with them
from the angle of a.
But also the major sins due to the
Allah
did not
or wasn't satisfied with it. He punished them
for it,
and then it will be taken out. Do
you understand what I'm saying? From the angle
of the majesty, Allah subhanahu wa ta'ala is
not satisfied with him. But the fact that
he had Tawhid,
he established a Tawhid from this angle, Allah
is the word, is satisfied with this individual,
and sooner or later, this person will come
out.
Are you with me? Yeah?
And this Shafa'a, as it came in the
hadith and I mentioned,
This Shafa'a that we're speaking about is for
the people that committed major sins.
They'll be taken out.
Sooner or later, they're going to be taken
out.
Now
Do you know how you said that the
repentance is not for someone when death comes
to them?
The Jewish boy. The Jewish boy. The Jewish
boy. The Jewish boy. The yeah. We took
that in the lesson.
Lam,
the prophet sallallahu alaihi wa sallam went and
gave dawah to a hulam that used to
help the prophet sallallahu alaihi wa sallam. He
went to his house. Ma'am.
And, we mentioned this previously in the lesson,
This kid know, ma'am,
We have to know also, did he reach
his? Did he reach a stage now, halas,
he is just going to die? You have
to assess the person's situation.
If a person is saying, harang, he's just
basically reaching halal. He's got no way out.
There's difference. Sometimes the person is on his
deathbed, but he hasn't reached the actual stage
where he's there.
So he's the only way he reaches that
specific stage. Uh-huh. That reaches that specific stage.
I could be on my deathbed for the
next 3 months
from an illness that I don't wake up
from. I could be ill,
and I could decide to make,
from the sins that I was doing.
No? Do you understand what I'm saying? Yeah?
Like,
now he's, like, drowning,
coming out,
Says when he realized that the punishment halas.
You say
means no.
You
have been disobedient online. Used to be someone
that was corrupt
and caused corruption upon earth.
Okay, Taib. The second type.
Okay. So you oh, I'm speaking about the
conditions
of a Shafa'ah.
First one is what the Allah subhanahu has
to be pleased with the one that's
and the one that's being interceded for. The
second one is what?
It only happens after the permission of Allah.
So is these 2 conditions? I mentioned 4
conditions to you the other day, but like
I said, it can be squeezed into 2.
But if you got these 2, it's fine.
And the first
type of the Shafa'atul
Ama.
I'm just going back now to the.
There's only 2 conditions. Oh, 2. Two conditions
now.
Even the permission of Allah
So the first one is what? Now the
first type
of Shafa'atul
Amr,
people that enter into the fire
due to the major sin that are being
punished.
If he was a Kafir, no chance. Mushayk,
no chance. Because he committed major sins, soon
or late, he's gonna come out. And
The first one, the
This is the for those who entered into
the fire. This is not specific for the
prophet.
The Malaika likewise will intercede. The Anbiya will
intercede. The people will intercede.
And then the only one that remains is
the most merciful, which is Allah
and he will take people out.
People that haven't done any good deeds, they
will be taken out.
So it's not I don't understand. It's not
clear.
Basically
The first one. The first one,
People who committed major sins, Allah decides to
punish them.
They're in the fire now, they're burning.
Okay? You realize after Allah
has made you from the people of Jannah
that maybe one of your close relatives or
your close family is missing in there.
He was Sahib Kavira used to commit major
sins.
Okay,
you after the permission of Allah and
the fact that Allah is pleased with you
and ask this permission, you're allowed to intercede
for that person to come out.
That's why have you seen that statement before?
If you don't find me in a jannah,
then ask of me. Yeah. Yeah. Yeah.
Yeah. Yeah. That goes all around Facebook and
If you don't find me in Jannah, then
don't forget me
and ask of me.
I think he's referring to this, isn't it?
What's the first
point that is it for the people who
committed No. Those who have basically been,
have entered into the fire. That's why I
said
Those that have entered into the fire
who committed major sins.
Who committed major sins,
and they will be taken out
so that they can come out. This is
generally for anyone? Generally for anyone. The Malaika
also, the,
the people, likewise.
Yeah.
And And the only one that remains is
Allah,
so you take out the big group. So,
And Allah will take a big, vast, major
number out of it,
nam, and it will take out people who
didn't do any good deeds, and we explain
before what the intended purpose of that is,
nam, before you think to yourself, khalas, I'm
not gonna do anything, but sooner or later,
I'm gonna come up.
The second category.
The intercession for people who deserve to be
entered into a fire.
And then they won't enter into the fire.
And I'll give you an example.
Yeah.
And then you had full
Yes. For Shafa'atul Khasa.
Yeah. Now Shafa'atul Amma.
Seriously, we have to transcribe this.
We have to transcribe it because, even the
issue of Al Qadr. Because you know what
I'm planning to do after this, after I
teach these books?
I wanna get every topic in. You know,
let's just say, for example, someone here understands
all the chapters of,
except one, the issue of Adah you don't
understand.
Does he have to now go back to
every audio and try to find their where
is it and etcetera? So I wanna do
I just wanna make a of every topic
now, every topic, call it qadr, call it
iman, call it things. So if someone is
finding difficulty understanding one particular topic he can
go back to it. And
things like technical issues like this where there's
different, some or things like that, don't worry
if you don't understand it. Nam.
Okay. We're gonna subscribe.
Okay?
The the Shafa'atul
Amr. Now I'm on the second one.
No.
The first one is people that have entered
into fire.
And the and the second one is the
group they deserve. Let's just say now,
our prophet Samir, he's come Samir, he has
been committing so many sins.
He's committed so many major sins and everything,
and he and now because of his sins,
he deserves to go into the fire. But
he doesn't go in due to an intercession.
I'll I'll basically give you that now. The
first one did they've already gone in.
They've gone in.
The second one, they deserve to go in.
Sir, they haven't gone in yet, believe me.
They deserve to go in.
Okay.
Means he deserved it, but he he won't
enter into the fire.
So the person the person deserves to go
into the None. Because it if the person
doesn't go in. He he won't end up
going in, and I'll give you and I'll
give you an example of this.
And it's all by the permission of Allah
The prophet
said,
There's never when a person dies.
And 40
men,
they pray salatuljanaz
on him.
And these 40 men, they
do not commit any shirk. You said the
third one? Yes. 3rd one. No. Second one.
You're agitating Asif.
Okay. You're not with me.
So now you're saying now Adnan dies, and
40
men pray salatuljanaz
on him, and all of them, they don't
come as shirk.
It's a means for of intercession.
It's a means of intercession.
Are you with me? It's a means of
intercession. And Adnan has been killing people left,
right, and center. Muslims committing major sins, and
he's committed so many, you know. I don't
think I should use Piyush as an example.
I should just
I should just say, Fulan, I'm a I
just basically bring an example.
I don't wanna make you, you know, feel
so down that you leave this place, Khalas,
and from the people of the fire.
Are you there with me? Yeah. That's why
it's very, very important.
This way it's very, very important that when
a relative of our dies, we take him
to a we
take him to a
who
there's maybe, you know, a very high chance
of those that pray dead, they don't commit
shirk.
Okay? You find and it's very, very sorry
to say some of the masajid of the
that
you find here. Okay?
After speaking with them,
from what I know a lot of them
and I know their heads,
without a doubt they have shirkiat with them.
They call on to the prophet sallallahu alaihi
wa sallam, and they have all these other
Akaed,
al Fassida.
So one now taking his relative to any
of these places,
he's risking that chance
of
this individual now, Naim,
being interceded for.
Are you now with me?
Yeah? Nam?
So it's very, very important that we try
to take them to Masajid where we know
Nam. And even maybe probably the people that
are going to be praying there, they've got
shirkiat with them.
Nam?
You know, the hadith
in session as well? I haven't heard the
hadith.
I haven't heard the hadith, but,
it made me get the narration, but the
narration that is
Muslim. This narration I gave is Muslim. From.
And he said if if there's how many
people if you he said if there's 7
people, then one person
should lead in the should the should be
2, and each rule is that there's 33
rules in person. Oh, no. If it came
from,
then there probably is something that I don't
know of. If this is if let's just
say if this is a tuner, would that
be form of and what would happen? Allah
subhanahu wa ta'ala will forgive this individual.
If this person knows, Allah Subhanahu Wa Ta'ala
forgives his sins and he doesn't have any
sin, okay, this person will be entered into,
you know, Allah after the permission of Allah.
Someone who deserves to go to the fight,
he all his life is committing sin. Uh-huh.
And then because And because and then Anil
Maltyama, he will be interested. But we're talking
about now this guy, Nami, he deserves to
go into the fire, and
or because of the just meet the due
to the main just enter him into.
Do you understand? Yeah? Because the takes a
person out.
And there's also a possibility that Allah will
punish him or just forgive him. It's entirely
up to Allah
I love sun.
Okay. The third one.
People who deserve to go into Arjannah.
And due to whatever reason,
okay,
whether it's Dua or intersession or anything like
that,
these people will be raised in their ranks
in the Jannah. You know how we had
before,
how we had before,
one entering into the fire and then coming
out.
Okay. People have now been entered into the
Jannah.
Okay. And because we know in Jannah, there
is what?
Darakat or Darajat? Darakat. Darakat
is the office of Darakat. That's why Allah
subhanahu wa ta'ala said,
okay.
Dark is like going down.
The rajat is up, up.
As a side benefit. Okay?
Okay. The prophet
made du'a
for
Abi Salamah. He said and raise him
or raise
his position
in the Mahdiyeen.
What's the position?
Abu Salama
Salama.
And, also, now there's another hadith also. You
know when a person has a righteous
slave,
righteous, son.
Aman will come on yawmaltiyam, and he's being
raised.
He's being raised
in a
jannah. He's being raised. So he will say
to Allah, you Allah, why are you doing
this?
But we said to him,
Oh, sorry.
Due to the Istighfar of your your righteous
son that's making Istighfar for you, now the
father will
be raising on Jannah.
How can you make Istighfar for Jannah? Oh,
Allah. Forgive my father. Oh, Allah. Forgive my
father. Then You know? The thermos will be
increasing. Increase. No.
Because you know Oh, Allah. Raise my father.
Yeah. I need oh, Allah. Raise my father.
2nd level Jannah. And
then, like, for example, you just said this
tikfar. He send me Istva, and then Allah
takes him up.
You ask Allah, oh, Allah, you know, raise
my father.
Every day that can you do after every
salah at the end of the salah. Is
that allowed? Okay. So after This is all
this okay. Let me just finish this. I'll
come on to your question. Okay?
Okay. Is that clear, Juan? Yeah?
You know the, the hadith about those who
memorize Quran? They'll be they'll be told to
recite elevations
in, in their. Would that also come under
this category?
When the prophet
So,
because, your call is it'll be basically set
to
Could
do could do, but I'll check that for
you.
There's a clear
one. Yeah?
I remember I memorized it, but I just
forgot some of the wordings of it. I
just remembered the,
it will, it will say,
and it was it was
it
was true to of your wallet.
Sometimes it's a bit handy. You know, if
you got Shamila, there's a do you know
what Shamila is? There's an app that you
can put onto,
Apple.
Shamila
is. They used to have CDs for it.
Now there's an app for it. You can
download maybe
500 books
of Hadith, for example, and you put one
word in, the Hadith pops up.
Hadith pops up.
Also, like, if you got the books of
Ibnatemia,
sometimes when I hear same of Ibnatemia, I've
got the books of Ibnatemia on my phone.
In that program for Shamila, I just put
a
word or a sentence in, and it all
comes up.
In Arabic, there is an Arabic. Very, very
handy.
Now going back to your question.
Are
we finished? Yeah. We're finished.
You said you said this picture.
Right? You want an f?
Oh, yeah. No. I mentioned also
Shafa'at and Fit Dunya.
And we're gonna come on we'll do that
next week, Inshallah. We'll do that next week.
That's a bit of a
yeah?
Okay. Okay. Regarding
your
question,
Just please,
I'm delighted.
Okay.
Please pay attention.
Yeah.
What was the question again?
What was the question again?
Okay. I'll tell you something now. Yeah?
And we took this before as well.
When it comes to specifying a particular Ibadah
at a certain time let me give you
an example now. You know how
the
read? I'm going to say every time I
enter into the Torah, I'm gonna read.
What have I done?
I've specified
something that
is legislated,
but I've specified it for a specific time.
Why?
Some people, they say,
I'm gonna make dua. Dua is perfectly permissible.
Make dua as much as you can.
The prophet says keep making dua.
Dua is recommend anytime you wanna make dua,
there is no restricted time for it. Make
dua.
But if someone's gonna come along now, he
goes,
if you go to the righteous person in
that grave,
your dua is not accepted. Make dua for
that. And he starts to think that me
getting this duas, specifying this specific place,
there's a bigger funnel.
Unless we
have, fine. Like
the
when do you read it?
When you enter into the house?
Nothing will harm him. That's what a specification.
You've been told to read that. There's a
hadith to it. But when there's no hadith
to it now, and you're you're specifying,
fat you have for every time you go
into the toilet,
nam,
I remember the the one time someone said
to me, every time you lose something, read.
What?
You'll find it.
And
and any proof of this Exactly. That's the
answer that we're looking for, Anan.
Okay? We need to have
we need to have for whatever specification. Allah.
Some of you can read all the time.
Read it with a haraj.
When has it been specified for me to
read Allah?
Who can tell me? Salat. After
salat.
So when someone's reading that's
been specified, will I do it? It's not,
sir. It's something Okay. That's been specified.
Okay? As for me now, I'm going to
say every time I lose something, I'm gonna
read
and I'm gonna find it. That's gonna require
deleting it. Or every time I go into
my car, I'm going to read
Every time I go into a toilet, I'm
gonna
read That which has been
specified, we accept it straight without any hesitation
whatsoever.
But the dua know but the dua know
about your parents.
Like I said,
I can make dua anytime.
But if you start specifying, like, okay, I'm
gonna do it at the end of every
salat, and I'm gonna specify for that time,
That's when it becomes a problem.
There was a time when he used to
be the
To specify anything from the legislation of Allah
as a specific time, that becomes a bidah.
As long as okay. The hadith and ayat
are fine. You can do it, like, as
long. There's no restriction to it. But when
it comes to now specifying for specific matters,
we're gonna take this, inshallah, different types of
bid'ah,
that we took previously in our Surah al
Suna al Imam al Khomeidi.
How the bid'ahs can be,
sometimes due to it having an asa in
our religion, but us specifying in a specific
time. I know. Dan this this the Sahaba
is a complete image.
Yes.
Yeah. The Sahaba, let's just say, you know,
even if the Tahaba
can fall into a
but we can't say that he's an innovator.
We can't say that obviously.
Like, due to maybe him,
having understood something in a certain way. Like,
Abdullah ibn Umar, he said that the Adan
that came with. There's a bit