Abu Taymiyyah – Part 12 Aqeedatul Raziyain

Abu Taymiyyah
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AI: Summary ©

The speaker discusses various conditions required to fall into a category, including fulfilling conditions, being satisfied with one, and forgiveness. They emphasize the importance of not going to a place where someone is being punished for their actions and avoiding shirkiat. The speaker also touches on awards and deeds, including entering Jannah without any reckoning and obtaining permission from Allah. They recite elevations in the Mahdiyeen and explain the use of images in brochures.

AI: Summary ©

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			They're going back to you've got the 3
		
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			things. Yeah?
		
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			What happened to, the agreement earlier that that
		
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			all the questions are going to be? Yeah.
		
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			And then then Just write write down the
		
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			questions, and then after we'll just go through
		
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			Just write write down the questions, and then
		
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			after, we'll just go through all these questions
		
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			in it. Because always, you're going to
		
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			The fourth one is the intercession of the
		
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			prophet
		
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			for some to enter Jannah without any reckoning.
		
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			70,000
		
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			of my Ummah will enter into the Jannah
		
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			without any reckoning, without any.
		
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			For every 70 Yeah. For every 70,000 For
		
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			every for every for every one of the
		
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			70,000, 1,000 COVID.
		
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			The Allah subha the prophet
		
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			who people to enter into without any reckoning.
		
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			Okay.
		
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			When the prophet sallallahu alaihi wa sallam goes
		
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			into frustration to his lord, it will be
		
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			said to him, you Muhammad Irfa Araksaq.
		
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			Raise your head,
		
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			ask and you'll be given. Weshfaq to Shefaq.
		
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			Nam, intercede
		
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			for the people.
		
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			So he'll raise his head, he will say
		
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			You Allah my people, You Allah my people,
		
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			oh Allah,
		
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			you Rabbi my people.
		
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			Enter into Jannah,
		
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			those that don't have any hisab.
		
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			And there's another hadith
		
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			that explains this. Okay. Before going to other
		
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			hadith,
		
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			These people will be put in the,
		
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			doors of Al Jannah from the right side
		
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			or the those who are which are on
		
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			the right side of Al Jannah.
		
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			70,000, the prophet
		
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			mentioned,
		
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			These are the people that don't go and
		
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			ask for.
		
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			You know when someone's ill
		
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			when someone's ill
		
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			let's just say,
		
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			Adnan. Adnan always use Adnan as an example.
		
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			Let's just say, Anas now, he's ill. He's
		
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			got a jinn in him and etcetera,
		
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			and
		
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			he needs someone to read rakkiya on him.
		
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			Okay?
		
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			Means to request rakkiya.
		
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			If he goes asking requesting the people, he
		
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			automatically comes out of this hadith.
		
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			But the prophet
		
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			said in another hadith,
		
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			whoever is able to benefit his brother, do
		
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			this. If you can see your brother struggling,
		
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			he's got jinn in him and he needs
		
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			someone to read Ruqya then the third the
		
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			people that are not with like obviously not
		
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			himself if someone notices, he should try and
		
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			benefit him by maybe bringing a rabbi
		
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			and doing it for him.
		
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			But if he goes around requesting it,
		
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			then he comes out
		
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			of but anyways,
		
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			I know I know,
		
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			So it's not basically, this is not a
		
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			real added riot that are going to be
		
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			entering the Jannah Birel Hazab.
		
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			Inshallah, we'll look into it. We'll look into
		
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			it. Just bring a hadith wheel. Sir, what
		
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			did you say after the prophet? So he
		
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			raised his head and says, oh, no. He
		
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			will say, yeah. Goes for your where we
		
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			said to
		
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			him
		
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			enter into Jannah
		
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			those that don't have
		
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			any hisab.
		
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			And they will put in the doors of
		
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			Al Jannah, which are on the right side
		
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			the right the doors
		
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			which are on the right side of Al
		
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			Jannah. Babe, the second time we did the
		
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			Shafa'atul Ummah
		
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			The jenna of shafa'at.
		
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			The first type.
		
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			How many types?
		
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			How many types? What?
		
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			Three types.
		
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			That one other person can intercede.
		
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			And this is 3 times. Before I go
		
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			on to that, I just want to mention
		
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			the conditions now of a Shafa,
		
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			the conditions of a Shafa.
		
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			We have to understand that
		
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			in this section,
		
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			there will be different kinds of people that
		
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			will be given the ability to intercede.
		
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			Okay?
		
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			And there's conditions. Not everybody can intercede.
		
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			People will be given the ability to intercede.
		
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			But there's conditions. Not everybody can intercede,
		
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			and you have to fulfill the conditions in
		
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			order to be able to fall into this
		
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			category. The first one is
		
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			sorry. The Allah
		
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			is satisfied
		
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			with the one that's interceding and the one
		
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			that's being interceded for.
		
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			That takes out who? The people that Allah
		
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			subhanahu wa ta'ala is not satisfied with.
		
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			Can I
		
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			If anything, he's in need of intersession? You're
		
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			the one who's asking for the I'm talking
		
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			about the intercedar. You
		
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			Al Qiyama.
		
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			Okay?
		
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			People will come on and they will say,
		
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			we don't see the people.
		
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			Yeah, Rob. We don't see the people that
		
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			used to pray with us. They used to
		
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			perform the Hajj with us, and they used
		
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			to fast with us.
		
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			For it will be said to them, take
		
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			out from the fire the people that you
		
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			know.
		
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			And many of the creation will be taken
		
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			out.
		
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			Babe, who are these people? Who can actually
		
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			have the ability to do this? Is it
		
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			any guy?
		
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			Like I mentioned, the first condition is what?
		
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			That Allah
		
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			is satisfied with the one that is interceding
		
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			and the one that's being interceded for. Let's
		
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			just say now, for example, Adnan is
		
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			in the fire,
		
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			and
		
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			Irfan
		
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			what's the name again? Asif. Asif. I always
		
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			get it wrong. Asif, for exam now he's
		
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			been given the to go into a jannah.
		
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			And he knows Adnan because Adnan used to
		
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			study with him. They were boys. They used
		
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			to go to the masjid together. He used
		
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			to fast with me. He used to study
		
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			with me. I wanna take my friend Adnan
		
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			out of the fire.
		
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			He will say and Allah subhanahu wa ta'ala,
		
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			first, he has to be pleased with Asif,
		
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			and he has to be pleased with you
		
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			as well. If you committed
		
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			then you have no chance because Allah subhanahu
		
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			wa ta'ala says,
		
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			Allah subhanahu wa ta'ala is not satisfied for
		
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			the one that commits kufr.
		
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			And Allah says
		
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			those oppressors, and here the intended purpose is
		
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			who committed shirk.
		
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			They won't have a compassionate friend of Yom
		
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			Kiyama and someone to intercede for them.
		
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			You you know how you said that only
		
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			the person who I was satisfied with can
		
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			intercede for someone else.
		
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			And,
		
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			you mentioned an example of when for example,
		
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			let's say, Assif, if you if you use
		
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			the general people say to Allah, these are
		
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			the people I used to pray with, and
		
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			then Allah will say, take out whatever you
		
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			but doesn't the fact that the person doesn't
		
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			mean that Allah is pleased with
		
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			him? No. And this why I said if
		
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			Allah is pleased with him
		
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			So basically anyone is Jannah? None.
		
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			Anyone that has been entered into Jannah,
		
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			and he didn't fall into shirk or kufar.
		
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			And the second condition is Is that if
		
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			you die or just you did it in
		
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			your life and you repent?
		
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			Okay. I'll come on to that. Just bear
		
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			with me. Let me give you the second,
		
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			thing.
		
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			Second condition is what?
		
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			The permission of Allah subhanahu wa ta'ala. You
		
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			have to go seek permission from Allah. If
		
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			Allah doesn't permit it,
		
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			then
		
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			nothing is taking place.
		
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			Who will intercede?
		
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			Except after the permission of Allah
		
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			And like I said, if someone now repents
		
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			from shirk, then Allah Subhanahu Wa Ta'ala is
		
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			Kafur Rahim. And I had mentioned as well
		
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			previously
		
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			that any sin that you do,
		
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			whether it is shirkun billah
		
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			Allah says in the Quran,
		
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			say to them, oh, Muhammad, my servants who
		
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			have transgressed against themselves,
		
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			Do not lose hope indeed.
		
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			Allah will forgive all sins altogether.
		
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			But what you have to do, you have
		
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			to make.
		
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			If you repent before your death,
		
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			sincerely,
		
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			then this person, he will not abide in
		
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			the hellfire.
		
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			Okay. The eye after.
		
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			No.
		
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			Uh-huh.
		
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			Say yes. Okay. I'm mixing it right together.
		
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			Is not from those, and I'll explain this
		
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			for you. Very good.
		
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			Okay? Tolba is not from those who have
		
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			died,
		
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			committing sins.
		
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			Upon ignorance.
		
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			Then when death comes to them, they say.
		
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			You know,
		
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			Firaun. What did he say? Allah
		
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			He says, now I believe in Allah
		
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			He made Tawba. He tried to make Tawba
		
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			when the death reaches. You know, when a
		
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			person goes
		
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			on his deathbed.
		
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			This is like the last stages of death.
		
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			When he realized that halal, he's being punished
		
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			now, he's dying,
		
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			that's when he made Tawba.
		
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			So when a person now person now, it
		
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			reaches his gharak, and there's also another hadith
		
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			that talks about the gharak. When
		
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			the death now reaches this place where Khalaas
		
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			is dying, everything's finished, and then decides to
		
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			make toba, toba is not accepted.
		
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			But until then, anything that you do, you
		
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			seek you seek forgiveness of Allah, it will
		
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			be forgiven.
		
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			So, for the first shot,
		
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			that Allah has to be at peace with
		
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			all with the with the. And the.
		
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			Uh-huh.
		
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			How is he how will he
		
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			be pleased with the wall?
		
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			If if other if he's in the empire,
		
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			Okay.
		
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			Like we mentioned
		
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			from the to that the made the major
		
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			sinner, he's always going to come out.
		
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			Okay? Allah
		
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			is not pleased as he mentioned.
		
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			The disbelieve
		
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			the disbeliever, the one that's committing kufar, Allah
		
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			is not pleased with the kufar.
		
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			And we know and as it came in
		
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			another hadith,
		
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			The
		
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			is for the walls that commit the major
		
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			sins for my ummah.
		
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			So these people that are going to be
		
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			taken out,
		
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			Allah
		
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			is satisfied with them
		
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			from the angle of a.
		
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			But also the major sins due to the
		
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			Allah
		
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			did not
		
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			or wasn't satisfied with it. He punished them
		
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			for it,
		
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			and then it will be taken out. Do
		
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			you understand what I'm saying? From the angle
		
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			of the majesty, Allah subhanahu wa ta'ala is
		
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			not satisfied with him. But the fact that
		
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			he had Tawhid,
		
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			he established a Tawhid from this angle, Allah
		
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			is the word, is satisfied with this individual,
		
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			and sooner or later, this person will come
		
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			out.
		
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			Are you with me? Yeah?
		
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			And this Shafa'a, as it came in the
		
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			hadith and I mentioned,
		
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			This Shafa'a that we're speaking about is for
		
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			the people that committed major sins.
		
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			They'll be taken out.
		
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			Sooner or later, they're going to be taken
		
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			out.
		
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			Now
		
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			Do you know how you said that the
		
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			repentance is not for someone when death comes
		
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			to them?
		
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			The Jewish boy. The Jewish boy. The Jewish
		
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			boy. The Jewish boy. The yeah. We took
		
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			that in the lesson.
		
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			Lam,
		
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			the prophet sallallahu alaihi wa sallam went and
		
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			gave dawah to a hulam that used to
		
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			help the prophet sallallahu alaihi wa sallam. He
		
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			went to his house. Ma'am.
		
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			And, we mentioned this previously in the lesson,
		
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			This kid know, ma'am,
		
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			We have to know also, did he reach
		
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			his? Did he reach a stage now, halas,
		
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			he is just going to die? You have
		
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			to assess the person's situation.
		
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			If a person is saying, harang, he's just
		
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			basically reaching halal. He's got no way out.
		
00:17:31 --> 00:17:33
			There's difference. Sometimes the person is on his
		
00:17:33 --> 00:17:35
			deathbed, but he hasn't reached the actual stage
		
00:17:35 --> 00:17:37
			where he's there.
		
00:17:37 --> 00:17:39
			So he's the only way he reaches that
		
00:17:39 --> 00:17:41
			specific stage. Uh-huh. That reaches that specific stage.
		
00:17:41 --> 00:17:43
			I could be on my deathbed for the
		
00:17:43 --> 00:17:44
			next 3 months
		
00:17:44 --> 00:17:46
			from an illness that I don't wake up
		
00:17:46 --> 00:17:48
			from. I could be ill,
		
00:17:49 --> 00:17:51
			and I could decide to make,
		
00:17:53 --> 00:17:55
			from the sins that I was doing.
		
00:17:58 --> 00:18:00
			No? Do you understand what I'm saying? Yeah?
		
00:18:00 --> 00:18:00
			Like,
		
00:18:00 --> 00:18:02
			now he's, like, drowning,
		
00:18:03 --> 00:18:04
			coming out,
		
00:18:06 --> 00:18:08
			Says when he realized that the punishment halas.
		
00:18:09 --> 00:18:10
			You say
		
00:18:11 --> 00:18:12
			means no.
		
00:18:13 --> 00:18:14
			You
		
00:18:15 --> 00:18:17
			have been disobedient online. Used to be someone
		
00:18:17 --> 00:18:18
			that was corrupt
		
00:18:18 --> 00:18:20
			and caused corruption upon earth.
		
00:18:23 --> 00:18:25
			Okay, Taib. The second type.
		
00:18:34 --> 00:18:35
			Okay. So you oh, I'm speaking about the
		
00:18:35 --> 00:18:36
			conditions
		
00:18:36 --> 00:18:37
			of a Shafa'ah.
		
00:18:38 --> 00:18:39
			First one is what the Allah subhanahu has
		
00:18:39 --> 00:18:41
			to be pleased with the one that's
		
00:18:43 --> 00:18:45
			and the one that's being interceded for. The
		
00:18:45 --> 00:18:46
			second one is what?
		
00:18:48 --> 00:18:50
			It only happens after the permission of Allah.
		
00:18:50 --> 00:18:51
			So is these 2 conditions? I mentioned 4
		
00:18:51 --> 00:18:53
			conditions to you the other day, but like
		
00:18:53 --> 00:18:56
			I said, it can be squeezed into 2.
		
00:18:56 --> 00:18:58
			But if you got these 2, it's fine.
		
00:18:59 --> 00:19:00
			And the first
		
00:19:01 --> 00:19:02
			type of the Shafa'atul
		
00:19:05 --> 00:19:06
			Ama.
		
00:19:12 --> 00:19:14
			I'm just going back now to the.
		
00:19:16 --> 00:19:18
			There's only 2 conditions. Oh, 2. Two conditions
		
00:19:18 --> 00:19:18
			now.
		
00:19:22 --> 00:19:23
			Even the permission of Allah
		
00:19:26 --> 00:19:28
			So the first one is what? Now the
		
00:19:28 --> 00:19:29
			first type
		
00:19:30 --> 00:19:31
			of Shafa'atul
		
00:19:31 --> 00:19:32
			Amr,
		
00:19:33 --> 00:19:35
			people that enter into the fire
		
00:19:35 --> 00:19:37
			due to the major sin that are being
		
00:19:37 --> 00:19:37
			punished.
		
00:19:38 --> 00:19:40
			If he was a Kafir, no chance. Mushayk,
		
00:19:40 --> 00:19:42
			no chance. Because he committed major sins, soon
		
00:19:42 --> 00:19:44
			or late, he's gonna come out. And
		
00:19:59 --> 00:20:00
			The first one, the
		
00:20:04 --> 00:20:06
			This is the for those who entered into
		
00:20:06 --> 00:20:07
			the fire. This is not specific for the
		
00:20:07 --> 00:20:07
			prophet.
		
00:20:08 --> 00:20:10
			The Malaika likewise will intercede. The Anbiya will
		
00:20:10 --> 00:20:12
			intercede. The people will intercede.
		
00:20:15 --> 00:20:16
			And then the only one that remains is
		
00:20:16 --> 00:20:18
			the most merciful, which is Allah
		
00:20:19 --> 00:20:20
			and he will take people out.
		
00:20:24 --> 00:20:26
			People that haven't done any good deeds, they
		
00:20:26 --> 00:20:27
			will be taken out.
		
00:20:27 --> 00:20:28
			So it's not I don't understand. It's not
		
00:20:28 --> 00:20:29
			clear.
		
00:20:29 --> 00:20:30
			Basically
		
00:20:32 --> 00:20:34
			The first one. The first one,
		
00:20:34 --> 00:20:37
			People who committed major sins, Allah decides to
		
00:20:37 --> 00:20:37
			punish them.
		
00:20:38 --> 00:20:40
			They're in the fire now, they're burning.
		
00:20:40 --> 00:20:43
			Okay? You realize after Allah
		
00:20:44 --> 00:20:45
			has made you from the people of Jannah
		
00:20:45 --> 00:20:47
			that maybe one of your close relatives or
		
00:20:47 --> 00:20:49
			your close family is missing in there.
		
00:20:50 --> 00:20:52
			He was Sahib Kavira used to commit major
		
00:20:52 --> 00:20:52
			sins.
		
00:20:53 --> 00:20:53
			Okay,
		
00:20:54 --> 00:20:56
			you after the permission of Allah and
		
00:20:57 --> 00:20:59
			the fact that Allah is pleased with you
		
00:20:59 --> 00:21:01
			and ask this permission, you're allowed to intercede
		
00:21:01 --> 00:21:03
			for that person to come out.
		
00:21:04 --> 00:21:05
			That's why have you seen that statement before?
		
00:21:05 --> 00:21:07
			If you don't find me in a jannah,
		
00:21:07 --> 00:21:09
			then ask of me. Yeah. Yeah. Yeah.
		
00:21:09 --> 00:21:11
			Yeah. Yeah. That goes all around Facebook and
		
00:21:13 --> 00:21:15
			If you don't find me in Jannah, then
		
00:21:15 --> 00:21:16
			don't forget me
		
00:21:16 --> 00:21:17
			and ask of me.
		
00:21:18 --> 00:21:19
			I think he's referring to this, isn't it?
		
00:21:20 --> 00:21:21
			What's the first
		
00:21:22 --> 00:21:24
			point that is it for the people who
		
00:21:24 --> 00:21:26
			committed No. Those who have basically been,
		
00:21:27 --> 00:21:29
			have entered into the fire. That's why I
		
00:21:29 --> 00:21:29
			said
		
00:21:34 --> 00:21:35
			Those that have entered into the fire
		
00:21:37 --> 00:21:38
			who committed major sins.
		
00:21:38 --> 00:21:40
			Who committed major sins,
		
00:21:40 --> 00:21:42
			and they will be taken out
		
00:21:42 --> 00:21:44
			so that they can come out. This is
		
00:21:44 --> 00:21:47
			generally for anyone? Generally for anyone. The Malaika
		
00:21:47 --> 00:21:48
			also, the,
		
00:21:49 --> 00:21:50
			the people, likewise.
		
00:21:53 --> 00:21:53
			Yeah.
		
00:22:00 --> 00:22:01
			And And the only one that remains is
		
00:22:01 --> 00:22:02
			Allah,
		
00:22:02 --> 00:22:04
			so you take out the big group. So,
		
00:22:16 --> 00:22:19
			And Allah will take a big, vast, major
		
00:22:19 --> 00:22:20
			number out of it,
		
00:22:21 --> 00:22:22
			nam, and it will take out people who
		
00:22:22 --> 00:22:24
			didn't do any good deeds, and we explain
		
00:22:24 --> 00:22:26
			before what the intended purpose of that is,
		
00:22:27 --> 00:22:29
			nam, before you think to yourself, khalas, I'm
		
00:22:29 --> 00:22:30
			not gonna do anything, but sooner or later,
		
00:22:30 --> 00:22:31
			I'm gonna come up.
		
00:22:46 --> 00:22:47
			The second category.
		
00:22:56 --> 00:22:58
			The intercession for people who deserve to be
		
00:22:58 --> 00:22:59
			entered into a fire.
		
00:23:07 --> 00:23:08
			And then they won't enter into the fire.
		
00:23:11 --> 00:23:12
			And I'll give you an example.
		
00:23:18 --> 00:23:19
			Yeah.
		
00:23:22 --> 00:23:24
			And then you had full
		
00:23:24 --> 00:23:26
			Yes. For Shafa'atul Khasa.
		
00:23:26 --> 00:23:28
			Yeah. Now Shafa'atul Amma.
		
00:23:28 --> 00:23:30
			Seriously, we have to transcribe this.
		
00:23:31 --> 00:23:34
			We have to transcribe it because, even the
		
00:23:34 --> 00:23:35
			issue of Al Qadr. Because you know what
		
00:23:35 --> 00:23:37
			I'm planning to do after this, after I
		
00:23:37 --> 00:23:38
			teach these books?
		
00:23:38 --> 00:23:40
			I wanna get every topic in. You know,
		
00:23:40 --> 00:23:43
			let's just say, for example, someone here understands
		
00:23:43 --> 00:23:44
			all the chapters of,
		
00:23:44 --> 00:23:45
			except one, the issue of Adah you don't
		
00:23:45 --> 00:23:46
			understand.
		
00:23:47 --> 00:23:48
			Does he have to now go back to
		
00:23:48 --> 00:23:50
			every audio and try to find their where
		
00:23:50 --> 00:23:52
			is it and etcetera? So I wanna do
		
00:23:52 --> 00:23:54
			I just wanna make a of every topic
		
00:23:54 --> 00:23:57
			now, every topic, call it qadr, call it
		
00:23:58 --> 00:24:00
			iman, call it things. So if someone is
		
00:24:00 --> 00:24:03
			finding difficulty understanding one particular topic he can
		
00:24:03 --> 00:24:04
			go back to it. And
		
00:24:05 --> 00:24:08
			things like technical issues like this where there's
		
00:24:08 --> 00:24:09
			different, some or things like that, don't worry
		
00:24:09 --> 00:24:11
			if you don't understand it. Nam.
		
00:24:15 --> 00:24:16
			Okay. We're gonna subscribe.
		
00:24:17 --> 00:24:18
			Okay?
		
00:24:23 --> 00:24:24
			The the Shafa'atul
		
00:24:24 --> 00:24:26
			Amr. Now I'm on the second one.
		
00:24:30 --> 00:24:30
			No.
		
00:24:32 --> 00:24:34
			The first one is people that have entered
		
00:24:34 --> 00:24:35
			into fire.
		
00:24:38 --> 00:24:40
			And the and the second one is the
		
00:24:40 --> 00:24:42
			group they deserve. Let's just say now,
		
00:24:45 --> 00:24:47
			our prophet Samir, he's come Samir, he has
		
00:24:47 --> 00:24:49
			been committing so many sins.
		
00:24:50 --> 00:24:53
			He's committed so many major sins and everything,
		
00:24:53 --> 00:24:55
			and he and now because of his sins,
		
00:24:55 --> 00:24:57
			he deserves to go into the fire. But
		
00:24:57 --> 00:24:59
			he doesn't go in due to an intercession.
		
00:24:59 --> 00:25:00
			I'll I'll basically give you that now. The
		
00:25:00 --> 00:25:02
			first one did they've already gone in.
		
00:25:03 --> 00:25:04
			They've gone in.
		
00:25:06 --> 00:25:08
			The second one, they deserve to go in.
		
00:25:08 --> 00:25:10
			Sir, they haven't gone in yet, believe me.
		
00:25:10 --> 00:25:11
			They deserve to go in.
		
00:25:13 --> 00:25:14
			Okay.
		
00:25:24 --> 00:25:26
			Means he deserved it, but he he won't
		
00:25:26 --> 00:25:27
			enter into the fire.
		
00:25:27 --> 00:25:29
			So the person the person deserves to go
		
00:25:29 --> 00:25:31
			into the None. Because it if the person
		
00:25:32 --> 00:25:33
			doesn't go in. He he won't end up
		
00:25:33 --> 00:25:35
			going in, and I'll give you and I'll
		
00:25:35 --> 00:25:36
			give you an example of this.
		
00:25:37 --> 00:25:39
			And it's all by the permission of Allah
		
00:25:40 --> 00:25:40
			The prophet
		
00:25:41 --> 00:25:42
			said,
		
00:25:54 --> 00:25:56
			There's never when a person dies.
		
00:25:59 --> 00:26:00
			And 40
		
00:26:01 --> 00:26:01
			men,
		
00:26:02 --> 00:26:03
			they pray salatuljanaz
		
00:26:04 --> 00:26:04
			on him.
		
00:26:05 --> 00:26:07
			And these 40 men, they
		
00:26:08 --> 00:26:10
			do not commit any shirk. You said the
		
00:26:10 --> 00:26:12
			third one? Yes. 3rd one. No. Second one.
		
00:26:14 --> 00:26:16
			You're agitating Asif.
		
00:26:22 --> 00:26:23
			Okay. You're not with me.
		
00:26:26 --> 00:26:29
			So now you're saying now Adnan dies, and
		
00:26:29 --> 00:26:29
			40
		
00:26:31 --> 00:26:32
			men pray salatuljanaz
		
00:26:32 --> 00:26:34
			on him, and all of them, they don't
		
00:26:34 --> 00:26:35
			come as shirk.
		
00:26:35 --> 00:26:37
			It's a means for of intercession.
		
00:26:38 --> 00:26:39
			It's a means of intercession.
		
00:26:40 --> 00:26:42
			Are you with me? It's a means of
		
00:26:42 --> 00:26:44
			intercession. And Adnan has been killing people left,
		
00:26:44 --> 00:26:47
			right, and center. Muslims committing major sins, and
		
00:26:47 --> 00:26:50
			he's committed so many, you know. I don't
		
00:26:50 --> 00:26:52
			think I should use Piyush as an example.
		
00:26:52 --> 00:26:53
			I should just
		
00:26:54 --> 00:26:56
			I should just say, Fulan, I'm a I
		
00:26:56 --> 00:26:57
			just basically bring an example.
		
00:26:58 --> 00:27:00
			I don't wanna make you, you know, feel
		
00:27:00 --> 00:27:02
			so down that you leave this place, Khalas,
		
00:27:02 --> 00:27:04
			and from the people of the fire.
		
00:27:06 --> 00:27:07
			Are you there with me? Yeah. That's why
		
00:27:07 --> 00:27:08
			it's very, very important.
		
00:27:09 --> 00:27:10
			This way it's very, very important that when
		
00:27:10 --> 00:27:12
			a relative of our dies, we take him
		
00:27:12 --> 00:27:13
			to a we
		
00:27:15 --> 00:27:16
			take him to a
		
00:27:16 --> 00:27:17
			who
		
00:27:17 --> 00:27:20
			there's maybe, you know, a very high chance
		
00:27:20 --> 00:27:22
			of those that pray dead, they don't commit
		
00:27:22 --> 00:27:22
			shirk.
		
00:27:23 --> 00:27:25
			Okay? You find and it's very, very sorry
		
00:27:25 --> 00:27:27
			to say some of the masajid of the
		
00:27:27 --> 00:27:27
			that
		
00:27:28 --> 00:27:30
			you find here. Okay?
		
00:27:30 --> 00:27:31
			After speaking with them,
		
00:27:32 --> 00:27:33
			from what I know a lot of them
		
00:27:33 --> 00:27:35
			and I know their heads,
		
00:27:35 --> 00:27:37
			without a doubt they have shirkiat with them.
		
00:27:37 --> 00:27:39
			They call on to the prophet sallallahu alaihi
		
00:27:39 --> 00:27:41
			wa sallam, and they have all these other
		
00:27:41 --> 00:27:41
			Akaed,
		
00:27:42 --> 00:27:43
			al Fassida.
		
00:27:44 --> 00:27:46
			So one now taking his relative to any
		
00:27:46 --> 00:27:47
			of these places,
		
00:27:47 --> 00:27:49
			he's risking that chance
		
00:27:49 --> 00:27:50
			of
		
00:27:50 --> 00:27:52
			this individual now, Naim,
		
00:27:54 --> 00:27:55
			being interceded for.
		
00:27:59 --> 00:28:00
			Are you now with me?
		
00:28:02 --> 00:28:02
			Yeah? Nam?
		
00:28:02 --> 00:28:04
			So it's very, very important that we try
		
00:28:04 --> 00:28:06
			to take them to Masajid where we know
		
00:28:07 --> 00:28:09
			Nam. And even maybe probably the people that
		
00:28:09 --> 00:28:11
			are going to be praying there, they've got
		
00:28:11 --> 00:28:12
			shirkiat with them.
		
00:28:13 --> 00:28:13
			Nam?
		
00:28:13 --> 00:28:15
			You know, the hadith
		
00:28:25 --> 00:28:27
			in session as well? I haven't heard the
		
00:28:27 --> 00:28:28
			hadith.
		
00:28:28 --> 00:28:30
			I haven't heard the hadith, but,
		
00:28:32 --> 00:28:33
			it made me get the narration, but the
		
00:28:33 --> 00:28:34
			narration that is
		
00:28:35 --> 00:28:37
			Muslim. This narration I gave is Muslim. From.
		
00:28:38 --> 00:28:40
			And he said if if there's how many
		
00:28:40 --> 00:28:42
			people if you he said if there's 7
		
00:28:42 --> 00:28:43
			people, then one person
		
00:28:44 --> 00:28:46
			should lead in the should the should be
		
00:28:46 --> 00:28:48
			2, and each rule is that there's 33
		
00:28:48 --> 00:28:51
			rules in person. Oh, no. If it came
		
00:28:51 --> 00:28:51
			from,
		
00:28:51 --> 00:28:53
			then there probably is something that I don't
		
00:28:53 --> 00:28:56
			know of. If this is if let's just
		
00:28:56 --> 00:28:58
			say if this is a tuner, would that
		
00:28:58 --> 00:29:00
			be form of and what would happen? Allah
		
00:29:00 --> 00:29:02
			subhanahu wa ta'ala will forgive this individual.
		
00:29:07 --> 00:29:09
			If this person knows, Allah Subhanahu Wa Ta'ala
		
00:29:09 --> 00:29:11
			forgives his sins and he doesn't have any
		
00:29:11 --> 00:29:13
			sin, okay, this person will be entered into,
		
00:29:14 --> 00:29:16
			you know, Allah after the permission of Allah.
		
00:29:17 --> 00:29:19
			Someone who deserves to go to the fight,
		
00:29:19 --> 00:29:20
			he all his life is committing sin. Uh-huh.
		
00:29:20 --> 00:29:23
			And then because And because and then Anil
		
00:29:23 --> 00:29:25
			Maltyama, he will be interested. But we're talking
		
00:29:25 --> 00:29:27
			about now this guy, Nami, he deserves to
		
00:29:27 --> 00:29:29
			go into the fire, and
		
00:29:39 --> 00:29:40
			or because of the just meet the due
		
00:29:40 --> 00:29:42
			to the main just enter him into.
		
00:29:43 --> 00:29:46
			Do you understand? Yeah? Because the takes a
		
00:29:46 --> 00:29:47
			person out.
		
00:29:49 --> 00:29:51
			And there's also a possibility that Allah will
		
00:29:51 --> 00:29:54
			punish him or just forgive him. It's entirely
		
00:29:54 --> 00:29:54
			up to Allah
		
00:30:11 --> 00:30:12
			I love sun.
		
00:30:14 --> 00:30:15
			Okay. The third one.
		
00:30:39 --> 00:30:41
			People who deserve to go into Arjannah.
		
00:30:49 --> 00:30:51
			And due to whatever reason,
		
00:30:53 --> 00:30:53
			okay,
		
00:30:55 --> 00:30:57
			whether it's Dua or intersession or anything like
		
00:30:57 --> 00:30:58
			that,
		
00:30:58 --> 00:31:01
			these people will be raised in their ranks
		
00:31:01 --> 00:31:02
			in the Jannah. You know how we had
		
00:31:02 --> 00:31:03
			before,
		
00:31:04 --> 00:31:05
			how we had before,
		
00:31:05 --> 00:31:07
			one entering into the fire and then coming
		
00:31:07 --> 00:31:08
			out.
		
00:31:09 --> 00:31:11
			Okay. People have now been entered into the
		
00:31:11 --> 00:31:11
			Jannah.
		
00:31:12 --> 00:31:14
			Okay. And because we know in Jannah, there
		
00:31:14 --> 00:31:15
			is what?
		
00:31:17 --> 00:31:20
			Darakat or Darajat? Darakat. Darakat
		
00:31:20 --> 00:31:22
			is the office of Darakat. That's why Allah
		
00:31:22 --> 00:31:24
			subhanahu wa ta'ala said,
		
00:31:26 --> 00:31:26
			okay.
		
00:31:27 --> 00:31:29
			Dark is like going down.
		
00:31:29 --> 00:31:31
			The rajat is up, up.
		
00:31:32 --> 00:31:34
			As a side benefit. Okay?
		
00:31:37 --> 00:31:38
			Okay. The prophet
		
00:31:39 --> 00:31:40
			made du'a
		
00:31:42 --> 00:31:43
			for
		
00:31:45 --> 00:31:48
			Abi Salamah. He said and raise him
		
00:31:49 --> 00:31:50
			or raise
		
00:31:51 --> 00:31:51
			his position
		
00:31:52 --> 00:31:53
			in the Mahdiyeen.
		
00:31:54 --> 00:31:55
			What's the position?
		
00:31:56 --> 00:31:56
			Abu Salama
		
00:31:57 --> 00:31:57
			Salama.
		
00:32:00 --> 00:32:02
			And, also, now there's another hadith also. You
		
00:32:02 --> 00:32:03
			know when a person has a righteous
		
00:32:04 --> 00:32:05
			slave,
		
00:32:05 --> 00:32:06
			righteous, son.
		
00:32:07 --> 00:32:09
			Aman will come on yawmaltiyam, and he's being
		
00:32:09 --> 00:32:09
			raised.
		
00:32:10 --> 00:32:11
			He's being raised
		
00:32:12 --> 00:32:12
			in a
		
00:32:13 --> 00:32:15
			jannah. He's being raised. So he will say
		
00:32:15 --> 00:32:17
			to Allah, you Allah, why are you doing
		
00:32:17 --> 00:32:18
			this?
		
00:32:18 --> 00:32:19
			But we said to him,
		
00:32:22 --> 00:32:22
			Oh, sorry.
		
00:32:25 --> 00:32:27
			Due to the Istighfar of your your righteous
		
00:32:27 --> 00:32:31
			son that's making Istighfar for you, now the
		
00:32:31 --> 00:32:31
			father will
		
00:32:32 --> 00:32:33
			be raising on Jannah.
		
00:32:34 --> 00:32:36
			How can you make Istighfar for Jannah? Oh,
		
00:32:36 --> 00:32:38
			Allah. Forgive my father. Oh, Allah. Forgive my
		
00:32:38 --> 00:32:41
			father. Then You know? The thermos will be
		
00:32:41 --> 00:32:43
			increasing. Increase. No.
		
00:32:43 --> 00:32:46
			Because you know Oh, Allah. Raise my father.
		
00:32:46 --> 00:32:48
			Yeah. I need oh, Allah. Raise my father.
		
00:32:50 --> 00:32:52
			2nd level Jannah. And
		
00:32:53 --> 00:32:54
			then, like, for example, you just said this
		
00:32:54 --> 00:32:56
			tikfar. He send me Istva, and then Allah
		
00:32:56 --> 00:32:57
			takes him up.
		
00:32:59 --> 00:33:01
			You ask Allah, oh, Allah, you know, raise
		
00:33:01 --> 00:33:02
			my father.
		
00:33:34 --> 00:33:35
			Every day that can you do after every
		
00:33:35 --> 00:33:37
			salah at the end of the salah. Is
		
00:33:37 --> 00:33:39
			that allowed? Okay. So after This is all
		
00:33:39 --> 00:33:41
			this okay. Let me just finish this. I'll
		
00:33:41 --> 00:33:42
			come on to your question. Okay?
		
00:33:45 --> 00:33:47
			Okay. Is that clear, Juan? Yeah?
		
00:33:47 --> 00:33:50
			You know the, the hadith about those who
		
00:33:50 --> 00:33:51
			memorize Quran? They'll be they'll be told to
		
00:33:51 --> 00:33:53
			recite elevations
		
00:33:53 --> 00:33:55
			in, in their. Would that also come under
		
00:33:55 --> 00:33:56
			this category?
		
00:33:57 --> 00:33:57
			When the prophet
		
00:34:06 --> 00:34:07
			So,
		
00:34:07 --> 00:34:10
			because, your call is it'll be basically set
		
00:34:10 --> 00:34:10
			to
		
00:34:13 --> 00:34:14
			Could
		
00:34:15 --> 00:34:16
			do could do, but I'll check that for
		
00:34:16 --> 00:34:17
			you.
		
00:34:21 --> 00:34:22
			There's a clear
		
00:34:24 --> 00:34:25
			one. Yeah?
		
00:34:40 --> 00:34:41
			I remember I memorized it, but I just
		
00:34:41 --> 00:34:43
			forgot some of the wordings of it. I
		
00:34:43 --> 00:34:44
			just remembered the,
		
00:34:45 --> 00:34:46
			it will, it will say,
		
00:34:48 --> 00:34:49
			and it was it was
		
00:34:50 --> 00:34:50
			it
		
00:34:51 --> 00:34:53
			was true to of your wallet.
		
00:34:58 --> 00:34:59
			Sometimes it's a bit handy. You know, if
		
00:34:59 --> 00:35:02
			you got Shamila, there's a do you know
		
00:35:02 --> 00:35:04
			what Shamila is? There's an app that you
		
00:35:04 --> 00:35:05
			can put onto,
		
00:35:05 --> 00:35:06
			Apple.
		
00:35:06 --> 00:35:06
			Shamila
		
00:35:07 --> 00:35:09
			is. They used to have CDs for it.
		
00:35:09 --> 00:35:10
			Now there's an app for it. You can
		
00:35:10 --> 00:35:11
			download maybe
		
00:35:12 --> 00:35:13
			500 books
		
00:35:14 --> 00:35:16
			of Hadith, for example, and you put one
		
00:35:16 --> 00:35:18
			word in, the Hadith pops up.
		
00:35:20 --> 00:35:21
			Hadith pops up.
		
00:35:21 --> 00:35:23
			Also, like, if you got the books of
		
00:35:23 --> 00:35:24
			Ibnatemia,
		
00:35:24 --> 00:35:26
			sometimes when I hear same of Ibnatemia, I've
		
00:35:26 --> 00:35:28
			got the books of Ibnatemia on my phone.
		
00:35:28 --> 00:35:29
			In that program for Shamila, I just put
		
00:35:29 --> 00:35:30
			a
		
00:35:30 --> 00:35:32
			word or a sentence in, and it all
		
00:35:32 --> 00:35:32
			comes up.
		
00:35:33 --> 00:35:35
			In Arabic, there is an Arabic. Very, very
		
00:35:35 --> 00:35:35
			handy.
		
00:35:35 --> 00:35:37
			Now going back to your question.
		
00:35:37 --> 00:35:38
			Are
		
00:35:43 --> 00:35:44
			we finished? Yeah. We're finished.
		
00:35:46 --> 00:35:47
			You said you said this picture.
		
00:35:49 --> 00:35:51
			Right? You want an f?
		
00:35:52 --> 00:35:53
			Oh, yeah. No. I mentioned also
		
00:35:54 --> 00:35:56
			Shafa'at and Fit Dunya.
		
00:35:57 --> 00:35:58
			And we're gonna come on we'll do that
		
00:35:58 --> 00:35:59
			next week, Inshallah. We'll do that next week.
		
00:35:59 --> 00:36:00
			That's a bit of a
		
00:36:01 --> 00:36:01
			yeah?
		
00:36:02 --> 00:36:02
			Okay. Okay. Regarding
		
00:36:03 --> 00:36:03
			your
		
00:36:04 --> 00:36:04
			question,
		
00:36:06 --> 00:36:06
			Just please,
		
00:36:27 --> 00:36:28
			I'm delighted.
		
00:36:29 --> 00:36:29
			Okay.
		
00:36:30 --> 00:36:32
			Please pay attention.
		
00:36:32 --> 00:36:33
			Yeah.
		
00:36:34 --> 00:36:36
			What was the question again?
		
00:36:40 --> 00:36:41
			What was the question again?
		
00:36:47 --> 00:36:49
			Okay. I'll tell you something now. Yeah?
		
00:36:50 --> 00:36:52
			And we took this before as well.
		
00:36:52 --> 00:36:56
			When it comes to specifying a particular Ibadah
		
00:36:56 --> 00:36:57
			at a certain time let me give you
		
00:36:57 --> 00:36:59
			an example now. You know how
		
00:37:00 --> 00:37:00
			the
		
00:37:05 --> 00:37:07
			read? I'm going to say every time I
		
00:37:07 --> 00:37:09
			enter into the Torah, I'm gonna read.
		
00:37:10 --> 00:37:11
			What have I done?
		
00:37:12 --> 00:37:13
			I've specified
		
00:37:13 --> 00:37:14
			something that
		
00:37:15 --> 00:37:16
			is legislated,
		
00:37:16 --> 00:37:18
			but I've specified it for a specific time.
		
00:37:18 --> 00:37:19
			Why?
		
00:37:21 --> 00:37:22
			Some people, they say,
		
00:37:24 --> 00:37:27
			I'm gonna make dua. Dua is perfectly permissible.
		
00:37:27 --> 00:37:29
			Make dua as much as you can.
		
00:37:31 --> 00:37:33
			The prophet says keep making dua.
		
00:37:34 --> 00:37:36
			Dua is recommend anytime you wanna make dua,
		
00:37:37 --> 00:37:39
			there is no restricted time for it. Make
		
00:37:39 --> 00:37:39
			dua.
		
00:37:41 --> 00:37:42
			But if someone's gonna come along now, he
		
00:37:42 --> 00:37:43
			goes,
		
00:37:43 --> 00:37:45
			if you go to the righteous person in
		
00:37:45 --> 00:37:45
			that grave,
		
00:37:46 --> 00:37:48
			your dua is not accepted. Make dua for
		
00:37:48 --> 00:37:50
			that. And he starts to think that me
		
00:37:50 --> 00:37:53
			getting this duas, specifying this specific place,
		
00:37:53 --> 00:37:54
			there's a bigger funnel.
		
00:37:55 --> 00:37:56
			Unless we
		
00:37:56 --> 00:37:58
			have, fine. Like
		
00:37:58 --> 00:37:59
			the
		
00:38:00 --> 00:38:01
			when do you read it?
		
00:38:02 --> 00:38:03
			When you enter into the house?
		
00:38:07 --> 00:38:09
			Nothing will harm him. That's what a specification.
		
00:38:10 --> 00:38:11
			You've been told to read that. There's a
		
00:38:11 --> 00:38:13
			hadith to it. But when there's no hadith
		
00:38:13 --> 00:38:15
			to it now, and you're you're specifying,
		
00:38:17 --> 00:38:18
			fat you have for every time you go
		
00:38:18 --> 00:38:19
			into the toilet,
		
00:38:19 --> 00:38:20
			nam,
		
00:38:21 --> 00:38:23
			I remember the the one time someone said
		
00:38:23 --> 00:38:25
			to me, every time you lose something, read.
		
00:38:28 --> 00:38:29
			What?
		
00:38:30 --> 00:38:31
			You'll find it.
		
00:38:31 --> 00:38:32
			And
		
00:38:32 --> 00:38:34
			and any proof of this Exactly. That's the
		
00:38:34 --> 00:38:36
			answer that we're looking for, Anan.
		
00:38:37 --> 00:38:39
			Okay? We need to have
		
00:38:39 --> 00:38:42
			we need to have for whatever specification. Allah.
		
00:38:43 --> 00:38:44
			Some of you can read all the time.
		
00:38:44 --> 00:38:46
			Read it with a haraj.
		
00:38:46 --> 00:38:48
			When has it been specified for me to
		
00:38:48 --> 00:38:49
			read Allah?
		
00:38:49 --> 00:38:52
			Who can tell me? Salat. After
		
00:38:56 --> 00:38:56
			salat.
		
00:38:57 --> 00:38:58
			So when someone's reading that's
		
00:38:59 --> 00:39:01
			been specified, will I do it? It's not,
		
00:39:01 --> 00:39:03
			sir. It's something Okay. That's been specified.
		
00:39:05 --> 00:39:07
			Okay? As for me now, I'm going to
		
00:39:07 --> 00:39:08
			say every time I lose something, I'm gonna
		
00:39:08 --> 00:39:09
			read
		
00:39:09 --> 00:39:11
			and I'm gonna find it. That's gonna require
		
00:39:11 --> 00:39:13
			deleting it. Or every time I go into
		
00:39:13 --> 00:39:15
			my car, I'm going to read
		
00:39:15 --> 00:39:16
			Every time I go into a toilet, I'm
		
00:39:16 --> 00:39:17
			gonna
		
00:39:18 --> 00:39:20
			read That which has been
		
00:39:21 --> 00:39:24
			specified, we accept it straight without any hesitation
		
00:39:24 --> 00:39:24
			whatsoever.
		
00:39:24 --> 00:39:26
			But the dua know but the dua know
		
00:39:26 --> 00:39:28
			about your parents.
		
00:39:28 --> 00:39:29
			Like I said,
		
00:39:30 --> 00:39:31
			I can make dua anytime.
		
00:39:32 --> 00:39:34
			But if you start specifying, like, okay, I'm
		
00:39:34 --> 00:39:36
			gonna do it at the end of every
		
00:39:36 --> 00:39:38
			salat, and I'm gonna specify for that time,
		
00:39:38 --> 00:39:39
			That's when it becomes a problem.
		
00:39:44 --> 00:39:45
			There was a time when he used to
		
00:39:45 --> 00:39:45
			be the
		
00:40:21 --> 00:40:24
			To specify anything from the legislation of Allah
		
00:40:24 --> 00:40:26
			as a specific time, that becomes a bidah.
		
00:40:28 --> 00:40:30
			As long as okay. The hadith and ayat
		
00:40:30 --> 00:40:31
			are fine. You can do it, like, as
		
00:40:31 --> 00:40:33
			long. There's no restriction to it. But when
		
00:40:33 --> 00:40:36
			it comes to now specifying for specific matters,
		
00:40:36 --> 00:40:38
			we're gonna take this, inshallah, different types of
		
00:40:38 --> 00:40:39
			bid'ah,
		
00:40:39 --> 00:40:40
			that we took previously in our Surah al
		
00:40:40 --> 00:40:42
			Suna al Imam al Khomeidi.
		
00:40:42 --> 00:40:44
			How the bid'ahs can be,
		
00:40:44 --> 00:40:46
			sometimes due to it having an asa in
		
00:40:46 --> 00:40:48
			our religion, but us specifying in a specific
		
00:40:48 --> 00:40:51
			time. I know. Dan this this the Sahaba
		
00:40:51 --> 00:40:53
			is a complete image.
		
00:40:53 --> 00:40:54
			Yes.
		
00:40:55 --> 00:40:57
			Yeah. The Sahaba, let's just say, you know,
		
00:40:57 --> 00:40:58
			even if the Tahaba
		
00:40:59 --> 00:41:00
			can fall into a
		
00:41:02 --> 00:41:04
			but we can't say that he's an innovator.
		
00:41:04 --> 00:41:05
			We can't say that obviously.
		
00:41:05 --> 00:41:07
			Like, due to maybe him,
		
00:41:07 --> 00:41:10
			having understood something in a certain way. Like,
		
00:41:10 --> 00:41:12
			Abdullah ibn Umar, he said that the Adan
		
00:41:12 --> 00:41:14
			that came with. There's a bit