Abu Taymiyyah – Part 11 UsoolusSunnah of Imam AlHumaydi
AI: Summary ©
The importance of faith and showing one's love for non-Maligh communities is emphasized in Islam. The use of the word "we" in the internet and media is discussed, as it describes the internet and media and the importance of following the Bible. The title of the Quran is also discussed, highlighting its significance and the potential consequences of its use. The importance of following the Bible and following the messenger is emphasized, along with following the messenger in the way they do things.
AI: Summary ©
Brothers and sisters,
last week we took some matters pertaining to
the Ulaniemah
and also the faith.
And we mentioned that there is a distinction
and a difference between the Al Hanima and
likewise to faith. The Fayed in,
which means
that when the Muslim world
wealth comes to learn from the non Muslims.
This is without fighting or without the soul
coming out.
The money that comes towards the Muslims, this
is considered to be or this is known
to be the faith. As for the Hanima
is when the Muslims they go,
and they fight with the non Muslims and
whatever they get from all Gujidis Qandeel,
Hanima.
And why are we mentioning this?
The reason why we're mentioning the issue pertaining
to faith
is because
the the scholars of the past, they have
mentioned
that those
who show any sort of hatred
or dislikeness
towards the companions of the
They have no entitlement
whatsoever when it comes to this.
And the faith,
and insha Allah, I'm making them open in
the last week.
Everyone is entitled to the faith. We mentioned
that the kalima, they have to be split
It is split into 5, the That's the
the the whole beauty
that is taken from the non Muslims with
the soul and also with force.
Allah subhanahu wa ta'ala takes 1 5th.
The office?
And also the
poor people,
for the poor.
So the name is 15.
As for the faith, the faith is more
general
and it encompasses
every single person.
As Muhammad Al Khattab
mentioned,
after reciting this ayah,
all these ayats
in
Surat Al Khasha.
And if you pay attention here, you'll find
that many
different categories are mentioned in the aya. These
are all the categories who are entitled
to their faith,
and the king compasses every single person.
Allah says,
That which Allah
gave to the messenger
from the people of the village, Yani, when
they went out,
and the money that
came
to
them.
A portion with
the Prophet
The close relatives, the Yataman, the orphans, the
masaqeen,
the poor ones, the
wayfarer.
And then also
says, And also it goes to the poor
of the Muhajiri,
those that were taken out from the houses.
Those
who seek the pleasure of Allah Subhanahu wa
ta'ala who aid Allah
his messenger, they are the truthful ones. The
point is all these people that I mentioned
here, they go
under the entitlement
of receiving the faith.
And
then Allah
talks about the
The Ayah is speaking about those
who have given
up. Some of them who gave up their
wives. Some of them who gave up their
houses
in order to welcome the Muhajid into Al
Madina. They were the Ansar.
Imagine now a wife that you had,
you gave me up for another person. This
is what some of the Ansar did.
They gave up their houses.
If one of them had 2 houses, he
would give one to the Ansari,
or he would bring the Ansari into his
house.
So you find that this ayat encompasses everyone.
The eye pertaining the
is most specific that's fit into
5. As for the face encompasses
everyone,
So no one from the Muslim domain except
that he has a portion from the faith.
And we mentioned,
those
who have any hatred towards the Sahaba,
These people they're not entitled to the faith.
People like who? The Rahima. If the Muslims
today, they had a legitimate
with
true scholarship,
and it was a legitimate, not a fake
one.
And everyone was under one banner, under a
Muslim ruler.
And the Muslims now, they have authority
over many parts of the world.
And it is believed that they brought to
them
a portion which is called the veil from
the body.
Then all the Muslims,
all the Muslims, they would be entitled to
it,
except those
who show hatred and eminence to their sahaba.
Who said this?
People like Imam Ali, Imam Ahmad, Rahim
They mentioned this based upon what? That's ayah,
which comes off the all these ayahs that
we just mentioned.
Allah said, those that have come.
They say,
forgive us. And those that have preceded us
in a iman.
So these characteristics
on this description
are known to be from the people of
an iman.
So one, if one now is not seeking
forgiveness for the Sahaba, he doesn't make dua
for them, and we mentioned 3 things. That
is from the Afiyyah that as soon as
what Jama'a Ali comes to, the matters pertaining
to Sahaba.
Is that we ask Allah to
have satisfaction with them?
The second one was
to
stay away from the things that happened between
them. The third one,
and to love the close relatives of the
prophet
These are the three things, the three aspects
that a person who has fights their sunnah
has to believe in.
In order for him to believe in the
and
the in the correct manner.
So this is what those that have come
after the people like us.
We seek forgiveness for the we make for
them.
And the sign of a hypocrite,
or the sign of hypocrisy is what? To
show enmity to the Ansar.
You find that he declared because Aisha
and
the one that you have now in Yemen,
and these are the people that destroyed my
madrasah.
Like the Houthis,
who are the head of the
or the in Yemen.
And they destroyed the madras who was burning
in.
The books that were being taught on a
day to day basis, books of the sunnah.
Quran
sunnah, if someone really
wanted to taste the Quran and the Sunnah,
there's many things you can go in Nawal,
you can go to Madinah, you go to
Hakka, you go to Riyadh, you go to
other places,
but you find in this place
called
which was in the midst of the Houthis.
The Houthis were all around. The reason why
this has happened is that
Shah Mubin, he in the beginning was a
shire. He was a shire. He went to
Saudi, he came back, he learned the religion,
and then he started his dawah in his
homeland.
So
1, 2, 3, 4, they started accepting his
dawah and the dawah spread like this.
So for many years, they were waging war
against the Sunnis there. All kinds of people
came. People from America, people from Sri Lanka,
people from India.
The place was packed with Malaysians, Indonesians,
people from Africa, all over the world they
came to study the religion of
And the
and
they see this to be
deep. It's from their religion.
To what?
Destroy a Sunni.
They believe
the sunni.
To shed the blood of the sunni, they
get close to the Allah Subhanahu Wa Ta'ala.
Brothers and sisters,
who had nothing to do with anything. They
just came to study the religion of Allah
Subhanahu Wa Ta'ala. A young brother from Isfah.
Maybe 18, 19 years old, Ibrahim brother.
Very young brother.
He was there maybe for 1 month, 2
months, and the end of our day killed.
The brother came to study knowledge.
From a very young age, we grew up
together.
We're not preaching terrorism.
We're not blowing ourselves up.
We're not
calling anyone to go
and destroy anything
or to protest in any manner
or in any way.
The brothers and sisters that went there,
they just went to study the religion of
Allah
A person, he doesn't know the basics of
his religion, stays there for 1 year, 2
year,
and he's able to give.
He's able to give lectures, he's able to
teach the people 1 year, 2 years. Someone
in Abu Lahmah in Saudi Arabia, people like
Sheikh Farber, they used to say,
the one that studies in the for 1
year is equivalent to maybe studying in Al
Madina for 3 years.
Because there is not like academic work.
You're not sitting in classrooms, you're not sitting
maybe 9 to 12.
Rather 24 hours, there's lessons everywhere.
Maybe every week there are 30 books being
opened. Some of the books that we're studying
now,
there is like the running water.
30 days oh, sorry. 30 lessons are being
open every single week.
And you understand why? That I understand.
We're pushing them, we're pushing them. And I'm
putting away the stories all day long as
how America and Germany and Britain, they all
wanted to get the Houthis to attack the
place in order to destroy it. So the
storm now becomes
removed.
At some point they got phone calls from
their mothers and the
government was telling them get your children out
of that place before any war happened.
Iran, if a place now is spreading a
sunnah
purely. Pure sunnah is coming
out. Nothing else. Quran and sunnah and the
brothers that are attending this. Lesson that we
have been studying.
You can clearly see we haven't studied anything
except that is made in Quran
and Sunnah. Nothing else. I want the Sahaba
that tell you any time you end up
mentioning.
And they knew that if they destroyed
where the sunnah is being grown,
that everywhere else
will stop becoming
and everything and the sunnah would become wiped
away. But Allah subhanahu wa ta'ala will hit
out of it, everybody went back to their
cities.
Now I'm off to the woods of grace,
off to the Houthis, the rafina. They tried
to destroy everything.
Young boys and girls and women
that were pregnant,
they were stuck in a they were blockaded
for maybe 80 or 90 days. No food
and no drinks coming in. Because of what?
Simply because you have the of the sunnah,
that's it.
Nothing else.
That
the people there, they won't they won't call
into suicide bombings.
They won't blowing anyone up. They weren't calling
to terrorism.
They weren't doing anything like that.
They weren't even into politics.
And everyone,
even look, brother, look at this.
As soon as the court came, the Sheikh
said we need to leave.
Everybody left everything except the books.
Everybody is running around looking for what? Cartels,
boxes
of how to put their books in, or
where to put their books in.
They're not looking for money. Forget about the
washing machine or the gas or anything else.
People are running around looking for books in
the cartons
to put their books.
That's all they cared about. The and the
books, the
I find this one, I'm not stopping, but
These are the rafila,
in a nutshell.
They believe it is deen to take or
wipe you off the face of the earth.
They
said,
they don't have any entitlement when it comes
to the faith. So if the Muslims were
able to get hold of the faith, they
would have no entitlement.
Because they're not from the
Jibreel was deceptive.
Jibreel. Jibreel. Jibreel. Jibreel.
Refuge Allah
from him. He was in Kuwait, he got
kicked out.
And he came to Britain,
they gave him a TV
show, they gave him accommodation,
they gave him a whole channel where he
can spread his bottle.
And he says what?
All over YouTube, you'll find this.
If I'm lying, if I'm now propagating a
propaganda
that is totally negative, you type
in to YouTube this guy called Yasser Al
Khameeb, the videos are coming up openly because
Aisha
And
this is the
position of in the and
also the Quran.
It propagates this and also the statement of
the prophet
And the aya that we mentioned previously.
Imam Malik, he saw those
and so imam Malik took this and derived
it from this ayah that anyone that showed
enmity to the
This person is a without
doubt. And that's the of the one that
curses or insults any of the companions,
But then, somehow the tafas say,
some of the rural man, they have made
they may have the excuse
of one being a kafir or the one
that may have spoken negatively about Muawiyah
due to some doubts.
On behalf of the fear, the preventative factors
of the fear is that
even though
That's why we come now to the second
thing that we spoke about. And careful
just stay away from the things that happened
between the sahaba. Don't get
Do not insult the companions of the prophet
sallallahu alaihi wa sallam.
The fact that they were a companion for
an hour,
It is better than what you do your
whole life from the actions that you do.
Khware, let's now pick out the best
righteous individual from this dunya,
and put him now on the same scale,
and maybe a companion.
A companion that may have
accompanied the prophet
for 1 hour, for 1 hour. Forget about
the one that narrated the hadith, the jihad
with him, the
that was there in the conquest of Al
Makkah.
A Sahabi that accompanied the prophet
for 1 hour, and then died.
This person is better than the most righteous
individual
that is walking upon the face of the
Even he prays, they have a lay,
a 1000000 parts he pays in and he
does the
for the sake
of
Allah The one that was a suhabi for
1 power,
is better than any of these righteous people.
That's why the sheikh, the sheikh Falaq's marriage,
Rahimullah
still alive.
He mentioned,
Naihisheikh Hamid al Nasari,
every time he came to the issues of
the Sahaba,
he would just look up into the sky.
The status,
the virtue that they had.
As if we are speaking about any guy
or any dog they can hurry.
That's inside in gold, then you gave me
charity.
You wouldn't reach
the size of a
or half of the
is like this, a handful
when it comes to virtue
or the decision of the sahaba, let alone
anything else.
So inshaAllah,
whom the man is within the Sahaba is
clear, I wanted to repeat that because I
may not have made it clear in the
last lesson,
nam. And inshaAllah ta'ala, we're going to now
move into
a,
different topic,
which is some of the matters pertaining the
names and attributes of Allah
So,
And the knowledge would have become wiped away
from an Hijaz, from Saudi Arabia. And Hijaz
is more like whether,
where where's that place in the south of
Saudi is what's it called again?
Where Sheikh Zain ul literally
lives
all died.
I forgot what the place in Saudi Arabia
is called now.
As we're gonna come on to, later inshallah.
We never had anyone say this.
Brothers and sisters, why is it important that
we say
that the Quran
is the speech of Allah
and not creative.
What is the significance in this issue?
Someone might comment on
and say, why are you not making this
issue bigger than it is?
If these people they say
and you find people today in our society
that say this, that the Quran is created.
So what? You said Quran is created, and
they say Quran is not created.
We are all Muslims,
we are all brothers.
Brothers and sisters, Imam Ahmad
was whipped.
He was beaten
because he stood up for the Quran not
being created.
Wit.
For days he was in prison and then
he came up, they whipped him, they put
him back into prison.
Simply because of what? The Quran
is the speech of Allah subhanahu wa ta'ala.
And why is this so important? And I'll
tell you why.
Because if we say that the Quran is
and
this is what I'll be glad, the people
in innovation are trying to get to.
If we say that the Quran is created,
the Quran is created.
Also our intellects,
our intellect is also created.
So we have the Quran is created, and
we have our intellects are created.
Sometimes we can give our intellect
preference
over the Quran. Why? Because they are both
created.
So when it comes to certain matters in
our religion,
they do
They give precedence to what? And preference to
the aqal over the from
the wahim,
the Quran
So one can come tomorrow, he can say
about the Quran whatever he wants.
And let me give you an example now.
Is who?
How do we find this out? Where do
we get this from? Whose understanding?
What you
say?
From the Quran. From the Quran and likewise,
we have the understanding of the Sahaba who
explained this, the hadith of Ibn Abbas.
The hadith of Ibn Abbas.
Ibn Abbas
was saying,
So the surah came down.
So we have the understanding of the Sahaba
when it comes to the surah, that it
is intended by who? Abu Laham. The shia
they will come, they will say to what?
What do the shia say? They say what?
The intended purpose is Ali and Fatima, they
came together when the eye is speaking about
2 oceans. The whole point is, brothers and
sisters,
is that
they use their brain in order to explain
the Quran.
My father can come tomorrow, he can explain
the Quran however he will.
My shaykh can come tomorrow, he can explain
the Quran however he will. Our
religion
is not
It is not intellect. Someone come after, it
doesn't make sense.
How can you actually do this? It doesn't
make sense at all.
Why do you then,
when it comes to Hajj, you stone the
Jama'at?
This is a stone and why do you
one time kiss the stone?
That shows you what our religion is Itzibah.
This is a stone, one time we're kissing
it, and the other is a stone, one
time we're throwing stones at
it. Simply because
It is following what Allah Subhanahu Wa Ta'ala
said, and what the prophet told
you to do.
He
said, Had I not seen the prophet
peace you, I wouldn't have kissed you. It's
bad.
For someone to come along and now say,
I'll be fine about the
and the orientalists,
the atheists, they say, how
can this be possible?
My mind doesn't allow
me to think in this way. My mind
doesn't accept it. Oh, what is the wisdom
behind it?
You follow, then find out the wisdom. Don't
ask for the wisdom first, but ask after
you follow the religion of Allah Subhanahu Wa
Ta'ala.
Rather, it's the way of the believer.
It is only the way of the believer.
When he's told to come back to Allah
his messenger to rule between
them, you have problem with
or she has a problem with you, you
come and you take it back to the
Quran and the sunnah. Forget about the aida.
The truth isn't what?
We listen and we disobey.
And one time when the Ayat came down
in, the last 2 Ayat in Surah Al
Baqarah,
Whatever you hide in your heart and whatever
comes apparent upon your knees,
Allah subhanahu wa ta'ala is gonna hold you
to account.
So pay attention here, what's inside the person
is also being held to account, so this
became now Had upon the Sahaba.
This became Had upon the Sahaba.
So they complained to the prophet
Are you not now going to say what
the Jews said?
We listen and we disobey.
Won't burden a a soul except that which
it can
carry.
So Allah made these for them. And there's
other hadith, so when a person is thinking
about an evil thing inside his heart or
inside himself, as long as
he
doesn't
speak
it,
Allah forgiven has forgiven the one that when
he has evil things, thinking about it inside
himself,
as long as he doesn't say it or
actually do it.
So the whole point is
our religion and the way of the belief
is that he says,
if our if
our religion was
was intellect,
why don't we wipe the bottom of the
when
a person has now the
that in the socks that he wears, and
he makes why do we wipe the top
of it and not the bottom? Isn't
it more,
doesn't it make sense more to actually wipe
the bottom of it because the bottom of
it is dirty?
Why do we wipe the top?
And this is
what mentioned. Ali mentioned, if our religion was,
we would have wiped the bottom of the
hoof, and not the top.
Brothers, are you not with me?
When we're wearing socks and we want to
make, where do we wipe? The bottom or
the top. We wipe the top. But why
do we wipe the top? It doesn't get
dirty.
That which is dirty is the bottom. So
let's use our internet and just swipe the
bottom. No. But our religion is too bad.
It is following Allah's
messenger
in the way it came and how it
came. It is not what they teach the
kids inside
English language, when you're analyzing
paragraphs
and sentences, you look at how,
why, when, what.
The 6 w is rather we come and
we submit to it with full submission.
We submit to it with full submission without
asking all these 6 w's, the how also,
when it comes to the religion of
and we need to know.
But
we need to also know one other tateel
I'm gonna mention a restriction is that we
need to know
if someone comes up to you and starts
giving you a lot of payouts,
and he starts speaking to you about jihad,
naham, the jihad is from the religion. It
has conditions, it has principles that we need
to follow.
And he tells you go to ISIS.
As if that is a legitimate jihad.
One needs to be able to differentiate between
that which is and which is
and able to know how the ayaq are
used.
Not for anyone to come up to you,
reach you a few and
say to you,
even
though you are following the Quran and the
Quran is now being taken out of context.
So the whole point I mentioned all of
this is that the
they tried to say that the Quran is
created
in order to put the Quran and the
intellect of the individual at the same level.
So sometimes you give precedence to his over
the Quran and the Surnah.
And this is what some of them they
did. Some of them they only affirm some
of the names and attributes
due to the Otherwise,
it doesn't go in accordance for this. It
doesn't actually make sense to me.
What's the reason behind it and etcetera?
It started
from Allah Subhanahu Wa Ta'ala.
That's also another important matter that we mentioned
pertaining,
and what the salif mentioned when he came
to
the matters of the Quran.
He started with Allah
who originated from him.
I want
to bring proof of this. Allah
says,
we have sent it down.