Abu Taymiyyah – Part 10 UsoolusSunnah of Imam AlHumaydi
AI: Summary ©
The history of Islam is discussed, including notable events like the fall of the Bayah and the arrival of the new prophet- Ahal Water. The importance of clarifying the story and matters that occurred between Jesus' arrival and the time of the new prophet- Ahal Water is emphasized. The preference for unsar in preference to unsar is emphasized, with the Sunless being the unsar and the Sunless being from the Sunless. The Sunless is not from the Sunless, and the Sunless is not from the Sunless.
AI: Summary ©
If anyone was more honorable
than with man,
then the prophet
would have sent would have sent a person
to Mecca because
that time, the prophet
requested
And the Bayah actually won the Bayah
took place
after the prophet
When they gave me up to the prophet
the prophet
said with his right hand,
this is
the hand of Uthman.
So
the prophet
hit his left hand with his right hand
to show that the Baya
took place
and also it was done on behalf
of.
Now go back, you have the matters clarified
to you.
So these three things, if you want, as
you can clearly see, the first
one,
The second one,
the second one is funny. He was looking
after the daughter of the prophet who was
sick. The third one, the prophet
who sent him to do something that the
prophet wants.
So this inshallah
Some of these doubts
are very, very weak things that have been
clarified in most,
most authentic book in after the book of
Allah subhanahu wa ta'ala.
And whoever wants
more clarification
in regards to the story and also the
matters that happened between the Sahaba al Adwan
al Buhari alayim, it is best to go
back to some of the
matters.
So you have a Islamic Afghan
in which we took our time out to
defend and
and he's the 3rd most preferable
after
the prophetess of Allah, Ali, from the companions.
And then you have
the 6
who have been witnessed
to me from those of the jannah.
Was the 5th one that was mentioned in
Hadith.
The 6th one that was mentioned in Hadith
as
The 7th 1, I've got her in the
mouth.
I've got her in the mouth.
The 8th 1,
The 9th 1,
But grand, sad when he makes to ask
you whatever he asks you,
specifically.
And the last but not least,
also known
as Abu Nawa.
To
not become so indulged
in so peaceful far,
grating them,
the football players.
Was recently asked a question.
The one that wears a football top, and
he had the name of a disbelief on
there.
It is a form of what?
Honoring and braiding these disbelievers.
And then it's haram.
They are the worst of creation.
The worst of creation.
And we're sticking them on the back of
our shirts and our jumpers.
Shyness. Just look at the women
of these believers
on a Friday night
or on a Saturday
night, the lack of shyness that you have,
it's okay for them to discuss
that which they did mainly with another disbeliever.
They're discussing it like there's no problem at
all.
Some of the things they did in the
club, some of the things they did with
a guy, it's all becoming normal.
And today the Muslims are becoming exactly like
them.
It is not any shame whatsoever
to be like them in some of the
things that they do. Why? Because they're under
the influence.
They and I were under there or being
afflicted by the afflictions,
some of the ways that they have.
So you have the Sahaba
being given glad tidings while they were walking
12
men
and 4 women.
They were the first people to make Israel
too at Habesha,
also known as mainly now as Ethiopia,
or Eritrea
in that kind of region.
And from there
was and also his wife,
And then after that, when they realized that
this place is a place where they can
practice their religion,
So then after that will happen another time,
the
after that they made hijra.
This is in the 2nd phase. So the
first phase, there was only 12,
men and 4 women, amongst them with his
wife.
Then the second phase was
83
of the Sahaba
And 18 of the Sahabiats
were accompanied the companions in the second place.
So that's the first time of Israel took
place.
The second time of Hijra is when they
made Hijra to Medina.
When they made here to a Medina, all
of them are known and considered to be
what? From the Muhajirim,
the word and Muhajir is a part of
this individual.
And they are the best of them when
it comes to as a whole.
We wouldn't say that
every single
Independently,
every single is
better than every single one of the, on
star. No. We're talking about as a whole.
As a whole, the they are,
they are better when it comes to preference.
But we wouldn't say every single person
of them.
Then those that come after them when it
comes to preference are the unsar.
Those that helped the prophet
when he went to a Madina.
Those that participated in the battle of Badr,
they come after the when it comes to
follow.
And the Bayatirid
1, those
that gave Bayatirid the prophet sallallahu alaihi wa
sallam under the Jew.
Then those
that became Muslim and they fought with the
prophet
before the conquest of Al Makkah.
And in those that came after them,
in in preference and in virtue,
are those that fought
and they gave charity after the conquest of
Al Makkah.
They can't be the same as Allah subhanahu
wa ta'ala says
So they can't be the same when it
comes to father
virtue. They differ.
No.
Any of them, they're this other Sunnah. This
person is not from the Sunnah.
You
leave the fold of the Sunnah.
As soon as you stop benefiting them or
speaking ill about them,
I'm not happy
Appreciation
If any of you had a mountain of
Uhud
a mountain of Uhud and you gave
that mountain of in charity,
you wouldn't reach the level of the
You wouldn't reach
the status
or the level of the sahaba,
the size of a mud. A mud is
only by this size.
What I'm saying for all, half of it.
For someone to even say something about them,
it came in not hadith.
Whoever insults any of my companions, upon end
is the land,
the curse of Allah
when the angels
and all the people altogether.
So we curse this individual.
The curse of everybody is upon this individual
who curses or speaks ill about any of
the Sahaba.
Do not speak ill of the Sahaba.
The fact that they were present for 1
hour,
them being there present on the promised alliance
for an hour,
it is better than the actions, the good
that you do for your whole life.
So a person that's praying, the
young man laid his whole life,
spending in charity his whole life,
can never ever reach
this only some of the,
some of the great
acts that a person can do from the
acts of the people of Jannah. If a
person let's just say we get the and
and the best
of those that are walking upon the face
of this earth today,
the actions that he's doing.
He cannot reach a Sahabi who was just
there for an hour.
It was Sahabi who was there for 1
hour. He befriended him from for 1 hour.
He raped him. And then he died,
no matter how much they do.
In other words, to break it down.
This person is not from the sunnah. This
person
doesn't have any entitlement to the fame. I'm
I'm gonna explain what the faith means.
The word faith is. So I'll explain first
what
is called the war booty.
Once they defeat the Kufar,
everything that the Kufar had
would now become under the ownership of the
Muslims.
Whatever you have now come as war beauty,
you have to split it into 5.
Allah subhanahu wa ta'ala takes 1 5th.
The prophet takes the 2nd 5th.
The close relatives of prophet sallam alaihi wa
sallam, they have,
1 fifth of the whole
One fifth of the whole boutique.
The close relatives because they don't accept.
They don't accept. So they are entitled to
1 fifth. One 5th gets taken and given
to the elevate.
The close relatives of the prophet
The the 4th part
of the world beauty is given to
the the orphans.
And the 5th is given to the misgiv.
This is the war between.
There's a difference between and faith.
Is when you go out with the safe.
When you go out with the sword, the
highest believers.
As for the faith,
it is a bit like the when the
Muslims have gone out
without fighting.
The Muslims,
let's just say now,
is gonna go to the people of Bahrain
to fight them. Without him going, the people
of Bahrain, they surrender.
Will become Muslims, and we'll bring everything.
This is called the faith.
This is called the faith.
So the whole point is for the shim
is trying to say,
the one that belittle them or insults them
or curse them this person not upon the
sunnah, and he doesn't have any entitlement to
the faith.
And more than one person has told us
this about
this issue,
and it was narrated from Malik,