Abu Taymiyyah – Part 10 Aqeedatul Raziyain
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And the third thing is the scrolls.
A man will be brought on your from
the creation.
So he'll be given 99 scrolls with all
his sins on there.
And every scroll every scroll that Yaz
You know, Mud al Basar is you know
when a person looks the furthest that you
can see.
You don't even stand on Mabon Road now.
You know Mabon Road is a very long
road, sir. Oh, let's bring let let let's
bring another example of the Chinese wall. What
do they call it? The China wall.
The Great Wall of China. The Great Wall
of China. So Great Wall of China.
One stands from one end and he looks.
Can one actually see the whole wall?
The prophet
here is bringing an analogy.
What a person can see all the way
to what a person can see, a person's
this person that we brought in your ul
Qiyam or Naam,
his scrolls will be the length of this
till the end of where you can see.
Do you not deny any of this?
Those are used to write down, meaning the
2 angels. Have they oppressed you?
In what they have written for
your
He will say, no, you you Allah.
Do you have any excuses? He will go,
no. I don't have any excuses.
Oh, we said to him,
nay, rather you have 1 hasanah, you have
one good deed.
Today, you won't be oppressed at all.
Even if it is something that is so
small. Brothers, let me just give you a
quick
You know, 1 p 1 p.
Sometimes we look at one p we just
dash
it
Allah says in the Quran
you see things to be light but with
Allah subhanahu wa'ta'ala it is great
that one p that one p
that you pay as charity even though it
might not weigh anything to you
Allah subhanahu wa ta'ala will bring down your
Maghriyama it's being written
down, and we know the hadith
the most beloved action to Allah
which is consistent.
You know how we say 1 p is
not much, and this you know? Well, I
forget about imagine you paid 1 p every
single day for the rest of the year.
One p.
Set up a standing order from your bank.
1 p a day.
Is that a big thing?
How much is that 30 p a month?
And it's consistent.
30 times 12. Let's see who got a
good grain in maths.
60 pound 65. 2 pound 65. That was
very quick.
What'd you get in maths?
But I said 30, though. Yeah. 360.
360.
Did you say 360? 30 as in I
won't pay. Some some monks are different in
it, so I caught you
up. Okay.
1 p every day, and imagine, you know,
sometimes years go past, and we don't pay
any sadaqah.
But the fact that that's that's because it's
just an it's just an example. Now I'm
so brothers, do not ever belittle a deed.
Moving something from the road.
Do not belittle it. Stand there. It takes
you a few moments. Do it. Smiling in
your brother's face. The prophet salallahu alayhi wasalam
said
Do not belittle any good deed.
Even if you wish to meet your brother
here with a smiling face.
Is it hard to smile?
Does anyone have staring problems or
that finds it difficult
to smile or
people say to you now, if you look
at them and you smile, what are you
looking at? Today they have
Why is this guy? Do I know him?
Why is he giving me salams for?
That's mean alamatisa'a
there's a hadith that says, yeah, there will
come a time where the people will give
him salaam, yeah, and
it's gonna it's gonna think like of you.
I don't have the exact love of hadith
but I remember reading it Nam and the
prophet sallallahu alaihi wa sallam said, Afshus Salamabeinakum.
Shall I tell you now of an action
that if you was to do it, you
start loving each other?
Afshus Salamabeinakum.
Spread the salah between you, though.
To meet your brother, is that is that
hard? Smile.
Walking around with a dirty look in that.
So the point is, brothers, don't belittle even
the small. You got 1 p, do something
with it.
Do not belittle any good deed.
And this is what has happened to this
individual now. Even though it is a great
deed.
This man will be brought. This man will
be brought.
It will be said to him, today he
won't be oppressed. So a card is brought
out of a card that says,
What is this card that you have brought,
You Allah,
compared in comparison to all these cause I
have with sins?
You won't be oppressed today.
This La ilaha illa will be put on
one side,
and
the scrolls will be put on another side.
What will happen?
The will outweigh the other. It will basically
go down, and the rest will go up.
Between 99 schools, maybe They will go up,
ma'am.
So the 99 schools, you just had 1
in the 9th festival? You had 1 which
was
that says and then the prophet
says
Nothing will outweigh Allah Subhanahu Wa Ta'ala's name.
It was 99 specifically. That's why it's mentioned
in hadith.
99 schools were brought out against,
against them.
What what's the reference?
Okay. Right. You're saying
it was narrated by my Muhammad,
by my and
Sheikh Al Bani
He
graded it and authenticated it.
Yeah.
The thing I'm gonna say, I give you
a idea about here.
I don't understand.
And the hold which our prophet has been
honored with is true.
The hold
that
the Prophet Sallallahu Alaihi Wasallam has been honored
with
is the truth.
It's true. Something that is going to happen
in Yamul Qiyamah.
Are you with
me?
The.
Uh-huh. What is this mean? It is the
pond or the lake
that the promise of Allah
has been promised with
I'll I'm gonna go on to now, Insha'Allah.
And from the belief
is that they believe in the Haot.
That Allah Subhanahu Wa Ta'ala has specified for
the Prophet and
his people.
And it is the Khosar.
The Allah
has mentioned in the Quran
and it is a river inside Jannah, which
Allah
has given to his messenger.
And the
and the
The health is where there's so many narrations
which talk about the health.
And many of the companions of the Prophet
Sallallahu Alaihi Wasallam
have narrated his hadith,
The length of the hold is a month's
distance.
The water in it is white.
From milk.
And the smell of it it
is more
it smells better. That's the best way that's
the best way to put it, isn't it?
The Iannie is a better fragrance than MISC.
It is more white. Sorry. It is more
white than the leban. It is more white.
What's leban? Leban means, milk.
Leban. Is
it? And the smell is more
better,
and it smells better than
the misk musk.
They use both
Well, like, they they they use both in
it. Yeah.
And the cups that come with it are
like the stars.
And whoever drinks from it will never ever
be thirsty again.
And those people that are going to be
drinking from the
And those that are going to drink from
it are from the people or from those
that
Umat Muhammad radiAllahu,
from those who didn't change their religion.
And they will drink from it.
And these people, they differ when it comes
to their actions.
A very great differing.
Due to the actions that they did when
they were in the dunya.
No. Actually, another cup of it. Is it
a gold color? Is it a star?
But then the question is, who will drink
from it?
Who will drink from it and who won't
drink from thee?
Upon the Allah Subhanahu Wa Ta'ala has given
to the prophet sallallahu alaihi wa sallam.
And there'll be certain people that won't drink
from the.
He will never feel thirsty again. He was
speaking to the Sahaba.
Had none. Not
a You got you got a lesson going
on there or something.
You know
the length of Uh-huh.
A month's distance. You know when you work
for a whole month? Down. How long is
that?
Amongst this. Amongst this, isn't it?
Like, one walking, walking you know what? It
brings to my mind.
You know how the Salaf, the Sahaba, they
used to travel for knowledge.
Yeah.
A month's distance, Jabir ibn Abdullah.
For one hadith, he traveled a month's distance.
They never had cars.
They never had planes.
None.
They never had all of these things.
They'll be traveling for all month because of
about 1 hadith.
And today, it's hard to travel to to
travel,
to Saint Matthews and Masih Khuba.
Will will drink from each other. I was
gonna come onto that.
Yeah?
Try and keep it down a bit because
yeah?
While you're there,
there will be certain people that when they
come to the hold,
there'll be a barrier between them and the
prophet sallallahu alaihi wasallam
when the prophet sallallahu alaihi wasallam sees them
he will say ashabi
ashabi my people my people
You don't know what these people innovated after
you.
I will say, 'Away from me.
Away from
me.
Away from me away from me, from those
that changed after me.
So the first category that won't drink from
the haud is Ahlul Bidah,
people who have innovated in the region of
Allah
There's a hadith
there's a hadith
where the prophet
said
2 categories for my people.
They won't drink from the, and both of
them are from the people of innovation. He
said
mentioned this hadith.
Tisha from the teachers of those that teach
in Al Madina. Then I searched it up,
and I find
that, some of the scholars have authenticated
it. 2 categories
of people they will not drink from my
health. He specifically mentioned them, but we're talking
about Ahlul B'idah generally.
These people have been specifically mentioned, the Qadariya
and the. Who are
the?
No. No. No. They're the opposite of the.
The ones that say that only
and I'm not sure anyone that takes out
action out of Al Iman.
What do you say? Anyone that takes out
action, whether he affirms all or whether he
affirms
or whether he affirms both of them as
long as he takes out the action,
In the Arabic language, the meaning of Ijah
is takheer
oh, sorry.
When they intend by the word Ijal in
the iliman.
Takheerul aman.
Take the action out.
People who say whatever you do
as long as you say La Illahilullah and
you believe in your heart La Illahilullah then
no one has the right to be worshipped
in truth except Allah Subhanahu Wa Ta'ala, and
my actions has no significance.
I understand.
They are the.
I'll say.
Okay. Let me just break it down for
you right now. Yeah. Very, very quickly.
First, we have to understand. The asl is
anyone that takes out action is fallen into
alirja.
He's fallen into irja. Anyone that takes out
action. We mentioned before what those brothers that
went there, don't worry about it, inshallah.
We'll come another time where we'll revise it
properly,
with you brothers. But we studied the Iman.
Why is this topic important? And I mentioned
this previously. Why is it important?
So we don't get too complacent, and at
the same time,
we don't start
reaching a position where we have so much
fear and lose hope in Allah
you know how you find some people you
find some people who say Wallahi Aqi whatever
you advise them grow your beard, pray the
salat,
pay sadaqa,
do siam, he says to
you, in my heart.
As long as what is in my heart,
everything else is fine.
You hear that? Yeah. Till you don't judge
Don't judge me.
Okay? Don't worry about me. As I'm saying
in my mouth with my mouth, I believe
everything else with Allah
and
I I don't need to do anything in
other words. And the and the and the
fussaq, the transgressors.
Those people who commit, they love this madhab.
They love this madhab. Should I tell you
why this thing
like everybody else? He believes,
but at the same time, he does absolutely
nothing.
You do zina, your iman doesn't get affected.
You steal, your iman doesn't get affected. You
pray every single day because it's an action,
it won't affect nothing.
Your iman, in other words, in a nutshell,
is like the iman of Jibril and Mikael.
Jibril and Mikael,
do they ever disobey Allah subhanahu wa ta'ala?
Do they ever disobey
Allah?
They don't disobey Allah and they do what
they have been told to do.
They fed their Lord above them, and they
do what they have been commanded.
They do actions all the time, that it's
only righteous, they don't disobey Allah
and that's all. What actions, isn't it? That's
all actions.
Because actions has nothing to do with iman,
then what's the difference between the malaika
and you who both say and believe?
That,
Al Aamalu is from Al Imaan. So
from the pillars of the definition of an
imaan. We're not speaking about
the
pillars of imam, what you need to believe
in, the 6 pillars. We're talking about the
definition.
You have the first
group,
Sorry.
Who are the follow the jahimiyah, who say
what?
May affirmation.
Sorry.
Recognition.
If you recognize Allah subhanahu wa ta'ala and
to Muqmin, kamil and iman
what's your name
yeah
pay attention here if you just recognize who
allah subhanahu wa ta'ala is you are what
Mu'min.
That's not correct. I don't don't okay. That's
not correct. That's like
the.
So who have we entered into Islam?
Shaitan Shaitan also knew who his lord was.
Did he know? No. He said,
The second category and, also, we've entered the,
etcetera. That's still the first one.
Then you have the second one,
the Karamiyah.
They say as long as a person affirms
something, he just utters it, utterance of the
tongue, this person is Muhammad Kamil ul Iman,
then you have the 3rd category,
so if you just say La'Illahi Allah your
Muhammad Kamil ul Iman,
it was a second category.
No matter what your heart says
And
then you have the 3rd one. Ibnatim
mentioned this all in Majma Fatawah. And you
got the 3rd one, Murjatul Fakah. People like,
Imam Abu Hanifa
and also Imam Tawawi, they fell into this,
now where they took the action out of
Iliman.
But they were still a ima, and they're
mistaken in what they have said. The third
one. Yeah.
I'm not speaking negatively about Imam Abu Hanifa
or saying that he's a or a or
anything like that.
Or he's misguided. La, Imam Abu Hanifa is
an imam.
But
like we mentioned,
as Imam Malik mentioned, there's no personal statement
except that's either taken or rejected, except the
prophet sallallahu alaihi wa sallam, and he pointed
at the grave. Now so Imam al Hanif,
he was mistaken in this.
Now he was mistaken in this and likewise,
Imam Al Tawawi.
Imam Al Tawawi, we study his books. They
consider his books to be one of the
greatest books when it comes to the aqidah,
and we study it.
And if Allah makes it easy, we'll go
through it. It's one of the last books
we can study in aqidah.
But he was incorrect in that.
What did he say?
Who? He said he was incorrect in the
The issue
of,
a a leiman. Okay. You know how they
took out action out of a leiman? Oh,
yeah. Yeah. Imam, and likewise, Imam.
And now the 3rd category when it comes
to?
How did the whole topic come up?
Quick, brother. Let's leave the question
till after the lesson.
Otherwise, we're gonna sit here for and we're
never gonna finish the book in it. Yeah?
Let's leave it till after.
I know Abdullahi loves asking a lot of
questions then. Just write it down.
Abdullahi, just write down. We'll,
discuss it after.
Okay. Yeah. We was basically on
the. That's where we came onto it. The
3
categories of people that are not going to
be drinking from the Haute. 3 or 2?
3. I'm not sure. 3.
Are the people of innovation, those that innovated,
those that innovate in religion.
The Murjia
and Qadri have specifically been mentioned.
That's not to say brothers there's conditions, there
are preventative factors before we say that someone
is a Muqtadia,
someone that's a Muqtadia.
Okay?
In regards to
specifically can we say that Imam Abu Hanifa
now he's a Muftidayah?
We can't say that.
Due to many different reasons that inshallah we're
gonna come into another time. The fact that
someone falls into Bidah
or he falls into Irja or he falls
into a particular matter that is not part
of the religion, it doesn't necessarily straight away
that you're Muftediah.
If Anas falls into tomorrow, I can't say
straight away to Kathir, depending
on the issue.
Are you there with me? All of these,
we're gonna take the very, very delicate dangerous
matters. Pay attention here.
We're not like the.
Those people that make takfir of the people
straight away.
Or as soon as someone you find someone
walking with an innovator, I could be advising
him. Some people, they will call me innovator.
In reality, well, like, some people, they see
me to be from the heads of the
Mubtadiya,
especially Abdulrahman Hasan. You don't know a state
of Abdulrahman Hasan?
He's from the heads.
When just the heads now, when the you
know you know you know when the list
is brought out here, when people are talking
or some of these brothers are talking, none,
about who to stay away from.
Obviously, there's.
There's everybody.
I will say They'll mention to you Abu
Osama,
Abdul Hamar Hassan.
Fulan and Alan. Abu Abbas. Oh, Abu Abbas.
Allahu Sam. You don't know about
Abbas? The brother the graduate from Medina who
normally translates for the.
Naveed Dayas. Naveed Dayas. No. Who normally,
Him, red line.
I go to Nottingham every Tuesday.
People are warning against my lessons as if
a Khariji came or
a Ikhwani or a Sufi is now, you
know, transmitting his bid and things like that.
They won't come to you, they'll never wallahi,
I say to the people all the time.
You see a mistake with me, if I
have bida, if I have tahazlub,
if I have this with me, please come
and tell me, grab me by the ear,
Muhammad, you did this and you did that.
They'll never ever come up to you.
Why
not?
Because you don't sit with. They might flip
you.
Don't say with the people in innovation because
they'll sicken your heart.
I have doubts. See, now I'm gonna give
you.
Nah, I mean, you don't see with the
pea the innovators and etcetera. Like, if you
go to, now what happens? It's gonna give
you bad doubts and everything. About, you might
come out of that sitting, making of the.
It's gonna give you doubts, especially if you're
not grounded, you don't.
I always I call out to them. If
I have something, please grab me by there.
Sit me down. Tell me what I'm doing
wrong.
They won't come up to you.
But they'll warn against you. They'll warn against
you silently or stay away from this guy.
Don't go to him. There's brothers. I used
to teach and nothing, and I taught them
a whole book.
Then
due to whatever reason,
they cut the lessons,
and I'll tell you why.
And I'm really not afraid of mentioning this
as well nam you know abulsama
everyone here knows abulsama they have be sah
some brothers they perceive Abu Samah. They have
to be an innovator.
Muftedia,
Valdista,
etcetera.
Based upon what they think.
If someone comes now, is it upon
me to say exactly what you're saying, and
I don't know why?
Can someone speak about anyone?
Let's just say Hamza Yusuf, you know Hamza
Yusuf, I don't know Hamza Yusuf, let's just
say for example,
He's one of the biggest in,
United States of America. I don't know him.
If someone doesn't know him, are you allowed
to say about,
Hamza Yusen? He's like this. You can't say
that.
Even a kafir
kafir, you can't come and say about the
kafir that which is not there, and you
can't speak about it with that knowledge. You
have to know what you're criticizing.
Forget about the innovator. Forget about the Muslim.
Forget about,
someone who's upon the sun and etcetera.
And, brothers, pay attention here. Now I'd even
scrap my lesson to try and maybe advise
you know with this
because it's so important will lie so important
This tongue that you have, will I control
it?
Do not speak about an other individual
even if everyone is saying that this guy
is an innovator
until you know why.
You can't call them all life for Lancet
innovator, so I'm gonna say innovator as
Your close relatives,
your family members, everybody
is going to be running away from you
like they say every month for him.
So you can't use anyone as a scapegoat.
My friend, he did this and he did
that. So I said,
now I'm with this clear cut evidences, the
guy is like this. Now I'm and then
you ask about Ishu, and you speak about
it. I'm not speaking about that. I'm speaking
about, you don't know a guy.
Someone just come and saying he's an innovator
and he doesn't know himself why is all.
And you jump the bandwagon and say the
guy is like this wallahi this adulm you
can't say this it's Khata mink
You have to know
before you speak about anyone, you need to
have
Imam Matayn
mentioned
and I always repeat this.
When you speak about others, you need to
have 2 things. You need to have 2
things.
1st, he knowledge,
and at the same time you have to
be fair.
Sorry. Knowledge and Knowledge and fairness.
And you can't speak about him with zulm,
oppression, or ignorance.
And this is the way of the innovators,
this is how they this is how they
speak.
One line that spread about you, they'll say,
this Akay Moshekh Muhammad Abdul Wahab, he does
this, he does this, he does it's just
Mujarrad Shetam.
Just kalam farikh. If you got something to
say, bring it here, say that this person,
he said this and he said that and
it Alimatayim
also mentioned
You're not allowed to oppress anyone even if
the guy is a kafir.
And then he mentioned the statement of Allah
and do not let the hate that you
have for a certain people
prevent you from speaking in a third manner.
One time,
a relative came up to me,
and he brought with him a shardub hamar.
And I'll give you an example. Someone that
drinks hamar fasih
without
daw.
He, this close relative,
was accusing this guy
of something that
he didn't do.
He has this with him. He has this
with him. If a person now doesn't commit
even though he's got so many evils with
him, am I allowed to get and just
chuck it on him? See, this guy is
9 years old.
All. If a guy is performing shirk,
can I say also that he curses Aisha
radiAllahu Anha?
Al Hiku. Just just attach anything to him.
Am I allowed to do that? No.
You basically
say that which is correct and I can
go back to that story when the brother
came up to me and he said, yes
the. I had no choice except to rule
in favor of the.
Why? Because you're accusing him now of something
that is not there. You don't have to
do that.
And I will go my way to defending
him. I'll go my way.
Does that mean I'm with him?
That I acknowledge what he does, that he's
my friend that I love what he does
and etc no it doesn't
today anytime you say and you hear a
lot of
brothers mention this.
Let's just say we have a guy now.
Yeah. We have a guy now who's fallen
into innovation.
Taim.
This guy that's criticizing him, he's clarifying the
innovation, but then he adds something else.
If you say
to do not add this extra thing that
you just mentioned. Why are you defending him?
Why are you trying to defend him? Why
you Ila Akhir
This is the way I said to you.
Why are you basically
sticking your neck out for this individual
even if the person has balaya with him
you can't say about him that which is
not there
and you get attached to him.
So please
put this into practice in your life anytime
you hear something. Do not jump the bandwagon.
Just because people are saying it, you're gonna
say it to us all. Why is the
hadith that we talk about the Kaabar?
When a man, he will be asked about
the Prophet Sallallahu Alaihi Wasallam?
He will say what?
I heard the people say something, so I
said it as well.
Well. He will be hit with a hammer,
eye and hammer between his eyes
or between on his forehead.
Are you there with me?
Why did I mention that?
How did this whole thing come about?
None.
Okay. The 3 categories that are not going
to be drinking from the.
People of innovation is the first category. They
are not going to be drinking from the.
Okay?
Will be said to the prophet, and he
specifically mentioned in Hadith that has been graded
Sahih
Naam,
when the prophet sallallahu alaihi wa sallam says
2 groups, they won't drink from the. Specifically,
those those that were mentioned were the and
the.
And I've heard the masha'ikh mentioned this hadith.
The second category,
Sorry.
Whoever aids them.
This is the second and the third category.
Ahmad will just put it together.
Okay. 1st, the second category is what? The
oppressive ruler.
The third category is what?
Those that aid them upon the oppression
in what they do and what they say.
Like, maybe the army if the army knows
that what the Amir is doing, Nama'am, is
totally incorrect. It is not permissible for anyone,
the creation,
Nama'am, to obey the ruler.
And as we all know, it's It
is a fundamental
from the fundamentals of that
we obey the ruler even if he is
a waleem fajir
jayr.
As long as he's a Muslim,
even if he's oppressive
even if he's oppressive,
he steals he commits major sins. It is
not permissible for 1 to exit and revolt
against him or go against him.
And all
this we're gonna come into. Exactly.
But at the same time,
if the Amir now tells us,
Muhammad, go do Zina or go steal from
that lady or do this and do that,
which is totally oppressive, we are not allowed
to obey him.
The Prophet Sallallahu Alaihi Wasallam said,
We only obey him in that which is
from the matters that are known.
The prophet sallallahu alaihi wa sallam also said,
no obedience to the creation
if it means disobedience to the creator.
You are not allowed to obey him in
the oppression that he does.
But at the same time, you need to
be. There's a difference now between not aiding
him and at the same time
not listening to him
or going against him.
Because the prophet sallallahu alaihi wa sallam, he
told us in a hadith of Sahih Muslim,
There will be leaders after me.
They won't take my guidance as a guidance,
and they won't take my sunnah as a
way.
Their hearts are like the hearts of a
shaitan in the body of an ins.
Can anyone get any worse than that
can anyone get any worse than that
you can't get worse than that the prophet
sallallahu alaihi wasallam has given you the worst
example of how a leader can be.
So
Hudayfa ibn Yamani Radiallahu and we asked the
prophet Sallallahu Alaihi Wasallam You Rasulullah what do
you command us with? What should we do?
What shall we do? He said,
if he beats your back and takes your
money, listen and obey.
If he beats your back,
takes your money.
Takes your money, listen, and obey.
So if one wants to say,
the guy
is
not ruling
by the correct legislation, and we're gonna come
on today inshallah
is
that takes a person out of the religion
of Islam?
And in summarization, I'll tell you if now
one rules by other than the book of
Allah
he does not become a kafir that takes
him out of the foldable islam and I've
got maybe 30 statements of the Ulama written
down on 16 pages or maybe 40
then InshaAllah Ta'ala I'll just read out some
of them written down I've got it at
home lying there next to my sofa
now I'm right next to me now because
inshallah ta'ala I'll be clarifying something very very
soon
of how the Unama they took the Ayah
where Allah subhanahu wa ta'ala says
there's an Ayah that says whoever rules by
other than the book of Allah he's a
kafir
He is a
kafir. And we have to understand one thing
that this eye is general.
Anyone, you know, even the father. Imataym mentions
and I'll read that to you out as
well inshallah to Allah. Let's just say,
Adnan is the father.
Naam Adnan's the father, and Liban and Abdul
Laih, they go up to him. Both of
them have handwriting.
Both of them have handwriting.
They show their father, yeah, father, who's better?
Oh, father, who has better handwriting?
And Liban has better handwriting?
No offense. Yeah.
Liban has better handwriting. Okay?
The father knows this, but he says, Abdul
Allah, you got better handwriting.
You have now ruled by other than the
book of Allah
Waman, man is from Al Fadul
anyone.
It is not specific for the ruler.
As if Netaim Rahim and many of the
scholars mentioned and in the Arabic language as
well, man, men, our father, our mum. Man,
ma, we're gonna come on today
in other books as well of where we
study words men men means who whoever
is it specific for the ruler it's not
specific for the ruler anyone now that judges
but other than Allah Subhanahu Wa Ta'ala, we
can apply this item. So if you do
that now, I can say, and there's a
kafir. Am I gonna take him out of
the fold of Islam? That now goes against
many other
ayaat and etcetera.
And in the Taima, he mentions many categories,
anyone that has been given responsibility.
Even your own actions.
Allah
Allah was addressing
those people that when they actually,
have a girl,
they give birth to a girl, they start
becoming angry, their face darkens and everything, and
they start becoming upset, and they used to
what? Kill them.
Allah
has called it.
What a evil thing they are doing. So
even your actions now
But all of them were gonna come on
to inshallah that the whole point is the
whole point is,
when the ruler does
we're gonna go on to the whole tafsir
because there is sometimes,
nam,
where
when a ruler, he does hukun b'ghayim aanzalallahu
where it becomes kufr akbar. There's some categories
where he doesn't. Na'am,
like, for example, if I now rule by
other than the book of Allah Azzawajal, and
I say that this is from Allah,
I do tabneel.
Isn't this different from the one that actually
rules by other than the book of Allah
Azzawajal where he does this out of desire
or he does this knowing that the book
of Allah Azzawajal is the correct one
but he does is maybe due to pressure
from another country or he does this due
to akhidunya
purposes and etc
is a complete difference between believing
that it is halal for you to do
something when it's haram
or doing out of desire. And all of
this, we're gonna come unto inshallah.
Not one from the
has ever taken the ayah from the Bahir.
The ayah that I just mentioned, whoever rules
by other than the book of Allah is
a kafir, none from
the have ever taken it from the dahir,
from its apparent meaning. They've never done that.
So the oppressive ruler, we have to listen
and we have to obey, but at the
same time, we do not obey him in
the,
haram that he has commanded us with.
And the third category are those
that aid him.
Whoever aids them in that which they do
and believe the things that they say, these
people are not from me, and they won't
drink from my heart.
Look at our Muslim world.
What do you think destroyed it?
The Arab Spring.
Protesting and etcetera. I remember I was in
Yemen.
Ask any single Yemeni now.
Anyone, unanimously agree between them.
Do you prefer
do you prefer
that Yemen
was
like before when Abdullah Saleh, the previous president,
was in charge, or are you happy with
how Yemen is today?
Every single one of them will say to
akhiwalahi we wish we wish
it was still like that.
There was oppression going on without a doubt
when he was there. There was oppression going
on. Do we and they say that he's
a sharib hamar, and he drinks hamar and
etcetera.
Let's just even say it's the biggest facet.
For arguments, it goes
They were saying, oh, no. He's oppressive. We
need to come out. They were coming out
in the 1,000.
Now it's in the hands of the.
The are running the country.
Many parts of the country, the Shia are
running it.
Places are being bombed. The are coming. There's
more oppression than before.
There's more oppression than before.
Do you see what Mullahara does?
And now if you wanna take our kids
to go study somewhere,
to a Muslim country because they've been polluted
here in this country, we can't do that
because there's problems everywhere
Mawlai the Mas Sheikh was saying
they were telling the people go back in
your houses do not do anything This is
harab.
Kitabul Imara, the sheikh was teaching us.
The sheikh was teaching us Kitabul Imara.
All the hadith will lie. You know, when
you study knowledge,
as soon as fit and come, you're able
to differentiate straight away what is right, what
is wrong. You're able to differentiate without any
hesitation whatsoever.
The sheikh was calling you know, they used
to call the sheikh and the mashaikh and
scholars of dollars
or the scholars of the king or the
scholars of the leaders and etcetera. They were
making names to them.
What happened few years later? People are wishing,
oh, if only I didn't come out, then
I listen to them scholars.
That's why AIM is so important.
For what? Just a reminder. Oh, yeah. Yeah.
It's why you.
It's very, very sad, very sad, the whole
situation.
What happened in Yemen and in other places,
and everybody suffered.