Abu Taymiyyah – Part 1 Aqeedatul Raziyain

Abu Taymiyyah
AI: Summary ©
The segment discusses the origins of the book "Amina Muhammad" and its implications for spiritual teachings of Islam. It touches on the concept of "there is no more universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal
AI: Transcript ©
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Okay, Bismillah al Rahman al Rahim wa Salatu was Salam ala Ashraf an

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MBI will mursaleen Amina Muhammad wa ala alihi wa sahbihi wa seldom

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at the Sleeman Kathira following on from the introduction,

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inshallah to Allah I'm going to now start the book

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off Oslo Suniti were ticker Dean

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also known as the de Arte either of the tours is Abu Zahra Ric and

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also I will have him Alrighty.

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So how did this whole book or this whole aqidah come about?

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It was actually the son of Abu Hatem Rossi, who asked the

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question, and I'm going to read out for you here inshallah. The

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brothers here they translated it, we were informed by Abu Zaid a

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Shermie. In a reading to him he said, we were informed by Chef Abu

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Talib Abdulkadir even though Muhammad even Abdulkadir with

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Muhammad in the Youssef in a reading to him and he was

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listening and I Abu Zaid was listening and he Abu Talib

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sanction that he said we were informed by Chef Abu his house

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Ibrahim Ebner Omar Abdullah Mohammed Al Burma key who said he

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was narrated to us by about Hassan

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Ali even though Aziz even Mr. Duck him now I met him, not

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him, not him at the birthday, who said, we were informed by Abu Abu

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Muhammad Abdul Rahman IDNA behalf of NaVi Hatem May Allah make him

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happy and be pleased with him who said,

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Sal to be ye burrata and Muda, Hebei, 100 sunnah I asked my

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father and abou Surah about the muda hip. Abba had a sunnah

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regarding the fundamentals of the religion.

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This in itself is a lesson This in itself, just asking

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about the aqidah

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of Allah sunnah to Gemma on searching for it

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is something that is very, very important and we can go on for

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lessons and lessons talking about this matter. Where do we take our

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religion from? And as I mentioned before an introduction. What did

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Muhammad Yunus theory Rahim Allah Allah say, in the habit and Modine

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this knowledge is your religion

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so be careful where you take your religion from Thunder amateur

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Hola, Dinoco. So be careful of where you take your religion from.

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And how can we find today so many Debian six?

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Did they take it from the correct source?

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Did they take it from the correct people?

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Who was even behind him? Or was he taking it from an imam his father

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was an Imam and Hadith, his appy there was sound.

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So it's a lesson for us to when a matter occurs, whether it is from

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the contemporary matters, or whether it is from the old

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foundations of our religion is that we go searching for the

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correct person who might give us his religion. This is why time and

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time again what do we try to do? We try to collect collect connect

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the brothers to who the classical scholars. This is why we thought

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Imam,

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the Athena or Solarstone an Imam Khomeini, who was the teacher of

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this person that we're studying now, who are the teachers who are

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Hatem Ric

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Anamosa, rising

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by

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and whose teacher was an island Sofia Marina

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and if a person does that actually goes to the correct source of

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taking his knowledge from the classical scholars and those who

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are in accordance to these classical scholars.

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You're gonna find that this person actually then becomes sound. As

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for a person who has now gone to maybe the Bravia

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or he has gone to the role awful, or has gone to someone else and

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taken the most corrupt archive. This person hasn't fulfilled what

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Allah subhanaw taala told him to do.

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What did Allah subhanaw taala commanded to do? First Allah Allah

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decree, in contrast to Allah moon, ask the people of knowledge. The

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people have knowledge, if you don't know will be in it was with

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proofs and evidences. So when a person is now going out to seek

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knowledge from a guy that the Ulama don't know him

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or his athey that is not in accordance to the classical

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scholars, or the Allama the profane, or he is not known to be

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upon the people of the Sunnah the people of the sauna don't know

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him. Even sometimes you find when a student of knowledge comes back.

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You have to know this person, either before you ask

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Do you take notes from him?

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And if this person is this person now, who is giving you knowledge?

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Who did he take his knowledge from? Where did he take his

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knowledge from?

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And another way to know if a person is a scholar, Nam, like I

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mentioned to you before as well as his students and his works.

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First who praised him, his students and his works. And I gave

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you the example even a team around him a low tide on some of the

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scholars they mentioned. If only he had enough Abraham Allah to

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Allah it was enough for us to what to know the scholarship and the

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greatness and the owner of MTV Rahim Allah Allah.

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So it's important to ask the Sahaba they used to ask, they

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never used to go about using the actual, the intellect to do a

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particular action. They used to go up to the Prophet sallallahu

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alayhi wa sallam, when they were going out to her name when they

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were going after a battle of her name.

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Even though some of the companions they were neutral Islam, they were

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new to Islam. They said to the Prophet sallallahu alayhi wa

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sallam, huh? After they walked past a group of mushriks, who were

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hanging there actually had their weapons on a tree code that Anwar

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in order to get blessing so that they have good omen and they have

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great luck to when they go out and fight and etc. They never went out

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and they start doing things in their own accord. They asked the

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Prophet sallallahu alayhi wa sallam he I learned that and what

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come out of that and what is the lesson from there as all make us a

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tree a lotta and what? Just like they have a tree as well. So the

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prophets Elijah was sending became upset and he told them that what

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they're saying is similar to what the people of Moses said to him.

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He learned earlier Camino Mallya, makers of God, just like they have

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a God as though they, the whole point is shut up. The results are

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better

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than better.

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He derived from this that it is important for a person, whatever

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the matter might be, to always go back to the scholars and ask that

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question. You haven't? You haven't been told by Allah subhanho wa

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Taala to act upon ignorance. No one's asked you to go do something

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out of ignorance.

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That's going on Buhari has waterhole chapter. baboon, el

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Carbonell, Kali, well, Amman, the chapter of seeking knowledge

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before you say, and before you actually act.

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So if you're in hedge, you're in Omaha, something regarding CRM

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software regarding solid, it is an obligation for you to want to go

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and ask, no one has made an obligation for you to act with

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ignorance.

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If you look now, if you look now, brothers,

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why are the queries and a lot of brothers going to ISIS? Why they

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traveling to Iraq?

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Did they get did they get scholarly advice from the

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scholars? Did one alum say go and fight with ISIS?

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Even if you go to Iraq now where do you where do you fight? You

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have just had to Nosara proclaim to me Muslims claim to be fighting

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for the sake of Allah subhanaw taala you have ISIS are claiming

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the exact same thing. You have the all these other groups who are all

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claiming under listener.

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The owner man they look at it from a very, very tight angle.

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And from a very fat position.

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No, I never ever said go out what to go and none of them ever said

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Go and stop fighting for the sake of Allah.

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See what happens now. When you don't go back to the scholars.

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You end up doing things thinking that you are going to become a

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Shaheed or you're going to fight in the way of Allah subhana you're

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going to go do jihad.

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Rather, you've taken your knowledge from maybe corrupt

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misguided individuals

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who have given this person a fatwa. He is misguided. And he's

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misguided others Oh.

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And this is from the Allama. Tessa that's why the more time goes on

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and it goes on and it goes on is becoming more hard and hard to

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differentiate between who's speaking the Hulk and who's

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speaking the Boston shareholders on having a latte he started

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crying when he mentioned this hadith, most of you don't know

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nurture, thought and frozen.

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One of the biggest spoilers dilemma that we have to do here in

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this dunya this hadith in Allah Allah Anta Jared Edma in design

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enters your home in a bed while I can be alone anymore becomes an

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arena. Allah subhanho wa Taala

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doesn't just sees the end doesn't just sees the knowledge and remove

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it

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Raava the knowledge disappears and it becomes removed.

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By the passing away the scholars

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have

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either let me play Ireland

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Is it tougher than national rules? Angela Hatay that lamb yep they

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alamin it tougher the national rules and you Hyla

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until there is no island that remains until there's no island

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that remains, people they start going back to the ignorance

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people, ignorance men.

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For after all, the rainbow theory waiting for after Bureau him in

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some narrations, it comes, they gave fatawa with their opinion

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and without knowledge follow Alalu

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and they lead themselves the strength and other people astray

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as well.

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So that's very, very important where we take our knowledge from,

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if I say to you, Allah, He brothers, I'm not saying this out

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of humbleness or whatever, I never,

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if I say to you something Wallahi

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and this is a contract, I promise between every single one of you

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Wallahi if I say to you something that goes against the Quran, or

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the Sunnah, or something that scholar said, Wallah, you have to

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take a throw in my face.

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And this is what the scholars of the past I've said, Forgive me.

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The scholars of the past have said, if I say something that goes

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against the Quran and Sunnah or I teach you something from these

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books that we're studying, that doesn't go in accordance to what

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the older man have said, that will allow you not to take it from me.

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Imam Shafi said, if you see something that I said and it goes

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against the far throw against the wall

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Janessa some point the point is not I'm trying to call you to what

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I believe or what everyone else believes. Our whole main objective

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is to connect the people to the classical scholars, the scholars

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of this time. So when the scholars him, you go seek knowledge from

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them, we're just like an overseer, a means to what teach you and as

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far as I have to say.

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So I

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was asked

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by even on behalf of Mr. Rossi.

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And he also asked his father of what the Madhava hostility or

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Gemma is when it comes to the fundamentals of religion.

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Why am I the Raka? I let him feed me and I'm sorry. And what they

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both found the scholars in all the major cities upon

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look at the second question you asked, and also what the other

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scholars are upon, told my father, huh, Bayview athey that goes

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against the rest of the major scholars then what keep it to

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yourself

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but he wants to also know if the other major scholars are what upon

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the same Arcada

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warmer Yeah, definitely than him indolic And what they said

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themselves believed from that because Roberts these are folder

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we're studying is motif on IE, the URL nama are in agreement with it.

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The Roma are in agreement with it.

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There is no extra effort when it comes to ha Messiah Hello Kadar

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Messiah and Iman. Messiah

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of Sahaba

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I can't say okay for Lance cursing the Sahaba Fulani or something

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against Abu Bakr Allah it's like it's like fifth like fifth hmm I

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personally can maybe do will do once and once everybody probably

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wash it once and once or he washes it twice and twice or three times

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three times. Let him do this one and I'll do this one Allah Allah,

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we have a problem if someone is cursing the Sahaba These are from

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the soil the fundamentals that are under sunnah have gathered upon

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unanimously agreed there is no extra effort is not a light matter

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for us why it is not something that is brought a person to come

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in you can say wherever you want. It is would you ban composure for

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a person to believe these matters I was studying

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for UCLA, and they replied at the rockin rockin and rollin ma V.

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Jamie. I'm sorry. We were acquainted with the scholars in

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all regions in all regions, ages and why Iraq and war Mr. Anwar

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Sharman warrior Manna for Can I mean math heavy him the scholars

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in hijas which was the time Saudi Arabia was also known as Hejaz,

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Iraq, Egypt, chum, and Yemen. And it was from the mother hub and

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Imana Oh, learn why I'm alone. Yes, he do. Why young posts that

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Eman meaning faith is statement and action. It increases and

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decreases

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it says

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sort of

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He says either rockin and rollin Murphy Jamie Earl I'm sorry Hey

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jazz and why rock and roll Mr. Anwar Sherman well Yemen

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Afghanistan with heavy we acquainted with we were acquainted

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as scholars in all regions meaning the scholars they were with they

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all believed this aqidah

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Dr Dan indolic was what do you agree with those? No no it goes on

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what they believed from that

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when he when they

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they never said we both

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like it should the humbleness

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yes you could say that name because it's not necessarily

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for example if your student name you're not necessarily calling to

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your Arcada you're calling to the athlete of Ira sooner even though

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the IMA the athlete is far greater than your personal self

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Nam please

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ask for those

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they also and he said to them and refer them back to the scholars

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scholars but not sure

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okay, why is so important about the matters of will Iman

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why is so important of the matters of an Iman Why is it so important

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for us to actually study this

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to do to a couple of reasons. So that one doesn't become

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complacent.

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In though he does in his religion, one not becoming complacent in his

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religion.

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Ever personnel things if he just says La ilaha IL Allah and he

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believes lie Allah him Allah

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and he doesn't need to do any action, why was him this guy's

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just gonna sit there, you know, enjoy himself. He doesn't need to

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do any images. Why? Because it's not going to affect his image and

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he becomes too complacent.

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And then you have the other side of the spectrum.

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If a personnel things, if he leaves off our Wi Fi by due to

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maybe his laziness or his deficiency,

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he becomes a carrier. He loses hope altogether and initiates

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destruction

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so running away from complacency,

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one becoming too complacent his religion

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thinking that he doesn't need to do any action and I'm going to

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explain this more.

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More as the lesson goes on. But we're trying to run away from

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complacency and also the other side of the spectrum which is

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becoming too fearful to an extent where we run away from the

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original together

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and once a person sphere becomes

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or outweighs his hope, nine weapons

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he runs away and he falls into destruction as we are going to

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cover in shallow China

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and how many times do we hear all the time? Ah, my Eman is in my

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heart.

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You tell someone to grow your beard ha ha Iman Tama

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my emails in my heart. As long as I got a sensation and anger or

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correct intention, whatever else I do is fine. Most of you have heard

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this

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one guy tells another guy grow up that he will lie the man is in the

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hot so no matter what he does with his limbs. It doesn't affect his

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Iman

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and all of this we're going to cover your shallow Tyler

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Not falling into the two sides.

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One Hulu extravagance and the other wishes watering down an

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aisle Asuna always was out in these matters. They're always in

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the middle

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so the EMA and bravas

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the definition of an EMA and

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the definition of an EMA and

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it has three main pillars

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three main pillars and write this down

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the definition of an Eman are three main pillars

00:19:48 --> 00:19:53

and you can't actualize the reality of iman except with these

00:19:53 --> 00:19:54

three pillars.

00:19:59 --> 00:19:59

Number one

00:20:00 --> 00:20:05

An affirmation with the tongue Oh will only be listen affirmation of

00:20:05 --> 00:20:06

the tongue.

00:20:07 --> 00:20:11

Right is done is going to become more clear affirmation with the

00:20:11 --> 00:20:11

tongue.

00:20:12 --> 00:20:16

So, for example, saying La ilaha illallah with your tongue

00:20:18 --> 00:20:22

affirming the Eman with your tongue by saying Leila

00:20:28 --> 00:20:33

one can have faith. He can't be a Muslim except after what? Uttering

00:20:33 --> 00:20:34

it with his tongue

00:20:35 --> 00:20:36

altering it with his tongue.

00:20:38 --> 00:20:41

A man came to the rumba solo and he was telling me said to him

00:20:41 --> 00:20:44

polyfill Islamia, colon, last Hello, and

00:20:46 --> 00:20:48

tell me something in Islam.

00:20:49 --> 00:20:55

Tell me something in Islam, that I can't ask anyone else. Nobody else

00:20:55 --> 00:20:55

can tell me.

00:20:56 --> 00:21:01

The progress a lot to say Tim Poole meant to be nice to start

00:21:01 --> 00:21:04

him say I believe in Allah.

00:21:05 --> 00:21:08

He told him to what say I believe in Allah. Some of you might be

00:21:08 --> 00:21:12

thinking why has this got to do anything? And I'm but it's going

00:21:12 --> 00:21:15

to become more clear inshallah. By the very moment to say with your

00:21:15 --> 00:21:19

tongue, the Eman needs to come off your tongue, you need to affirm it

00:21:19 --> 00:21:21

with your tongue to say I'm meant to be loud to say La Ilaha illa

00:21:21 --> 00:21:22

Allah

00:21:23 --> 00:21:26

that's just a proof that the tongue saying something with a

00:21:26 --> 00:21:30

tongue has what I significance when it comes to the matters

00:21:30 --> 00:21:31

pertaining on the man

00:21:34 --> 00:21:34

by

00:21:36 --> 00:21:38

a man came to the Prophet sallallahu alayhi wa sallam and he

00:21:38 --> 00:21:42

said to him who live in Islamic Allah last anyone who had me look

00:21:43 --> 00:21:47

tell me something in Islam that I can't ask anyone else

00:21:51 --> 00:21:54

so the prophets Allah Allah and said to him all meant to be lived

00:21:54 --> 00:21:59

from a study him say I believe in Allah what is why is that What did

00:21:59 --> 00:22:00

he just tell him to

00:22:02 --> 00:22:03

the same of his tongue

00:22:04 --> 00:22:07

for most of them and then after that be firm, which is the action

00:22:07 --> 00:22:10

we're gonna come on to that later inshallah.

00:22:20 --> 00:22:22

And also, Allah subhanho wa Taala says in the Lydian a call or a

00:22:22 --> 00:22:26

boon hola como esta amo, Allah subhanho wa Taala praises those

00:22:26 --> 00:22:27

who said

00:22:29 --> 00:22:32

in the linea Nakamura bone Allah, Allah subhanho wa Taala is our

00:22:32 --> 00:22:32

Lord

00:22:33 --> 00:22:36

through master karma, and then after they were found upon the

00:22:36 --> 00:22:37

path

00:22:39 --> 00:22:43

so the whole point I want you to see here, that faith is affirmed

00:22:43 --> 00:22:48

with your tongue. Part of iman is affirmation with what the tongue

00:22:52 --> 00:22:55

and when I mentioned these three pillars, after that, I'm going to

00:22:55 --> 00:22:59

tell you why if I take this one out, what do I do Who do I enter

00:22:59 --> 00:23:00

into an Islam?

00:23:01 --> 00:23:04

Because if we don't have these three, in the end, we might end

00:23:05 --> 00:23:07

the morass of volunteerism.

00:23:09 --> 00:23:11

We might even enter for our own into an Islam

00:23:14 --> 00:23:15

if we don't want,

00:23:17 --> 00:23:22

establish and actualize the correct definition of an Iman or

00:23:22 --> 00:23:24

you'll find the guy that says Wallahi the Imam is in my heart.

00:23:25 --> 00:23:29

He's committing Zina. He's going to his girlfriend he's stealing

00:23:29 --> 00:23:32

No, he's shaving his beard committing open fist and he'll say

00:23:32 --> 00:23:35

I think you might see my heart because in my heart I'm fine.

00:23:37 --> 00:23:38

Bye Tip

00:23:39 --> 00:23:40

number two

00:23:41 --> 00:23:47

is to be genuine to believe and affirm of the heart affirmation of

00:23:47 --> 00:23:48

the heart or you could say Believe in the heart

00:23:54 --> 00:23:56

to God to be genuinely generally

00:23:57 --> 00:23:58

like to call double Jana

00:24:00 --> 00:24:02

Jana means hot or we like to call the will call

00:24:08 --> 00:24:12

and the proof of this is the hadith of Gibreel

00:24:13 --> 00:24:15

one want to progress a lot so I'm sent an email

00:24:16 --> 00:24:20

when he was asked about an email what an email is an email No. And

00:24:20 --> 00:24:25

to Mina Billahi why mela Ekati Waku to be here what also Lee

00:24:25 --> 00:24:29

while Yeoman acid, one codon, Heidi, what's your right to

00:24:29 --> 00:24:33

believe the man is to believe

00:24:35 --> 00:24:39

the man is to believe these are the pillars of an email. What I'm

00:24:39 --> 00:24:43

speaking about now is what the definition of a human

00:24:45 --> 00:24:49

the pillars that make the definition of an EMA

00:24:51 --> 00:24:53

put these pillars that we've learned in this have to recite,

00:24:53 --> 00:24:56

there's no contract. There's no contradiction whatsoever. That's

00:24:56 --> 00:24:59

the pillars of an EMA. I'm speaking about the definition

00:25:00 --> 00:25:04

The definition of an EMA is not to just believe in Allah subhanho wa

00:25:04 --> 00:25:08

taala. The melodica is something that a person has to believe

00:25:10 --> 00:25:13

what we're speaking about now the definition of an event

00:25:18 --> 00:25:21

so what did the Prophet Salla agent say? And the man taught me

00:25:21 --> 00:25:24

Now what does that mean? I mean, to believe that you believe in

00:25:24 --> 00:25:26

Allah subhanaw What do we understand from this?

00:25:27 --> 00:25:31

Part of the definition of a human is what to believe your heart,

00:25:31 --> 00:25:35

what was the first one tongue to say with your tongue. So if I say

00:25:35 --> 00:25:38

Allah, Allah, Allah was my tongue. And then what

00:25:39 --> 00:25:43

I don't believe in my heart is that is a problem. That's a big

00:25:43 --> 00:25:46

problem. I have to also believe Lena and Allah in my heart, I

00:25:46 --> 00:25:51

can't believe her. I can't believe that there is a lord that has

00:25:51 --> 00:25:54

other than Allah subhanho wa Taala has the right to be worshipped.

00:25:56 --> 00:25:57

The second pillar has been destroyed

00:26:12 --> 00:26:15

third, one alignment action

00:26:21 --> 00:26:27

and put two lines like this under it, right action, and then put an

00:26:27 --> 00:26:32

upside down triangle, two lines, sorry, not upside down. Like, you

00:26:32 --> 00:26:35

know, the two sides, the two long sides of a triangle put it like

00:26:35 --> 00:26:38

that on the island, because there's two things that come under

00:26:38 --> 00:26:38

it.

00:26:42 --> 00:26:45

action with the limbs and action with the heart.

00:26:54 --> 00:26:58

Give me an action of the heart, about Abdel Hakim, fear and what

00:26:58 --> 00:27:01

else love another one.

00:27:02 --> 00:27:06

Something that a lot of the women in our society don't have

00:27:08 --> 00:27:09

shown us and higher.

00:27:11 --> 00:27:15

Oh, Jade, all of these do they take part in the heart or where

00:27:15 --> 00:27:17

else on the limbs?

00:27:19 --> 00:27:21

On the heart, the higher the shine as to what takes place in the

00:27:21 --> 00:27:24

heart and then it becomes apparent upon the limbs.

00:27:26 --> 00:27:31

But the origin of a war is in the heart time. And then Allameh noble

00:27:31 --> 00:27:36

Jawara production with the limbs, action with the limbs.

00:27:38 --> 00:27:41

And the proof of this is when the prophets of Allah Allah was some

00:27:41 --> 00:27:45

said and Eman obey their own was a tuna Wolfie reweighting was gonna

00:27:45 --> 00:27:50

short but that the Eman is 60 branches and in some narration 70

00:27:50 --> 00:27:54

branches Allah Allah Allah Allah in this hadith you have the

00:27:54 --> 00:27:56

definition for what? All three of them

00:27:59 --> 00:28:00

an email will be the one with seven Luna

00:28:01 --> 00:28:07

sure about a 70 branches. The highest of it is the sailor ilaha

00:28:07 --> 00:28:11

IL Allah, Allah, Allah Allah and Allah, the highest of it is to say

00:28:11 --> 00:28:12

La ilaha illallah

00:28:14 --> 00:28:15

wa de na hat

00:28:17 --> 00:28:18

Imam to do Adam and authorial.

00:28:20 --> 00:28:25

And the lowest part of an EMA is to remove what something harmful

00:28:25 --> 00:28:28

from the road from the path something harmful from the path.

00:28:31 --> 00:28:35

Is that why is that is that saying is I believe it's an action. So

00:28:35 --> 00:28:37

what does it show you that Iman

00:28:39 --> 00:28:39

is what

00:28:41 --> 00:28:42

action and also

00:28:44 --> 00:28:46

affirmation of the tongue. So to say hola hola hola. You're

00:28:46 --> 00:28:50

affirming what with your tongue and then the handle and the end of

00:28:50 --> 00:28:53

the Hadith. The Prophet sallallahu alayhi wa sallam said and hire me

00:28:53 --> 00:28:57

in an email. Shyness is from an emotion which is from the

00:28:59 --> 00:29:00

the actions of the heart

00:29:08 --> 00:29:10

and also an honorable hottie whoever goes back to the table

00:29:10 --> 00:29:13

Iman and whoever can memorize the whole lie Have you memorized

00:29:13 --> 00:29:18

keytab and Iman a lot of these messiah will Iman will become very

00:29:18 --> 00:29:23

very clear you will have the Hadith the proofs and evidences or

00:29:23 --> 00:29:25

you have it like water a lot of these masala gonna become very,

00:29:25 --> 00:29:26

very easy.

00:29:29 --> 00:29:31

And Okitama Imani say Behati

00:29:32 --> 00:29:36

I remember I went through the turban Iman or some of these

00:29:36 --> 00:29:39

Messiah before I memorized who said Buhari because the memorizing

00:29:39 --> 00:29:44

party name and the marketable Iman is one of the first chapters. You

00:29:44 --> 00:29:48

have Kitab in that way. Then you have Kitab Imani FW type

00:29:50 --> 00:29:51

I studied it

00:29:52 --> 00:29:56

can get very very confusing. Sometimes you might not understand

00:29:56 --> 00:29:59

the point. If you go memorize that

00:30:00 --> 00:30:04

And you'll find that there is so much proofs and evidences, to

00:30:04 --> 00:30:08

rebuke some of the false statements which are being

00:30:08 --> 00:30:11

ascribed to the self. As we're going to come to learn, you find

00:30:11 --> 00:30:14

many people the Murgia who say, Amma is not from the Iman,

00:30:15 --> 00:30:20

this time and I said to you, hmm, imagine if I say Allah, Allah and

00:30:20 --> 00:30:23

Allah and my heart is fine tomorrow. I'm sorry. I'm fine.

00:30:25 --> 00:30:29

This is the aftermath of the merger, that the ML doesn't affect

00:30:29 --> 00:30:33

you at all. So you know what, America in America there is no

00:30:33 --> 00:30:34

difference between you and America

00:30:36 --> 00:30:39

because they say La ilaha IL Allah and they believe in the heart and

00:30:39 --> 00:30:40

actions

00:30:41 --> 00:30:42

no effect

00:30:43 --> 00:30:46

so whatever action you do on whatever action the Malaika do

00:30:46 --> 00:30:48

even though they're constantly in

00:30:49 --> 00:30:55

your half honorable move okay with maroon they don't commit Massey so

00:30:55 --> 00:31:00

your ad none or anyone else or the guy that's committing Zina the

00:31:00 --> 00:31:02

Muslim by the same time as the Moorhead there's no difference

00:31:02 --> 00:31:05

between the Zanni and what the Malaika

00:31:06 --> 00:31:09

because actions has nothing to do with an email

00:31:13 --> 00:31:17

so the athlete of the guy that saying hurt I gotta say my Eman is

00:31:17 --> 00:31:21

fine. And Emma is in the heart Wallah he is treading a very

00:31:21 --> 00:31:21

dangerous path

00:31:28 --> 00:31:31

there isn't a heart none Eman takes place but these people they

00:31:31 --> 00:31:34

what are my mom Brother I'll give a scenario. One brother said to

00:31:34 --> 00:31:37

him inshallah Grow your beard and this anokhi goes.

00:31:38 --> 00:31:40

Forget about what's growing your beard.

00:31:41 --> 00:31:42

It's an actual

00:31:43 --> 00:31:45

is it's a wedgie.

00:31:46 --> 00:31:47

So I'm gonna, it's compulsory.

00:31:50 --> 00:31:51

You're gonna see your visa.

00:31:52 --> 00:31:56

I like winning the bid is a YG the prophets Allah Allah has commanded

00:31:56 --> 00:31:58

and we know that the command of the Prophet sallallahu alayhi wa

00:31:58 --> 00:32:05

salam ala strophe Allah Muhammad, who does the apostle have a

00:32:05 --> 00:32:07

command of the Prophet sallallahu alayhi wa sallam he said Grow your

00:32:07 --> 00:32:10

beard. Felicia

00:32:11 --> 00:32:12

was to share it

00:32:13 --> 00:32:18

and shave it or trim the mustache so you can trim your mustache

00:32:20 --> 00:32:22

if you really want to use the machine

00:32:23 --> 00:32:27

wave so the whole point is that the commander the Prophet Salado

00:32:27 --> 00:32:30

so adequately in the Bravo What did he say he goes in the emails

00:32:30 --> 00:32:34

in my heart whether I grow it or not nothing you understand I'm

00:32:34 --> 00:32:38

saying so if you pray or not nothing in other words, if you do

00:32:38 --> 00:32:40

see him or not nothing because your email your heart

00:32:45 --> 00:32:46

can you

00:32:51 --> 00:32:53

know when a person cleans himself and things like that

00:32:55 --> 00:32:58

and also remember he has many many different different chapters to

00:32:58 --> 00:33:04

try and refute this doubt. He says it Teva or Gen Z mineral Iman

00:33:04 --> 00:33:08

following the Janaza is from Iman many many different chapters, ways

00:33:08 --> 00:33:13

following the Janaza action. So it's possible Iman say one says

00:33:13 --> 00:33:17

Okay, forget about all these actions. Has he done to actualize

00:33:17 --> 00:33:22

the definition of an EMA law? And then it brings the Hadith money

00:33:22 --> 00:33:26

Tabitha Jana is that a Muslim in Eman Iraqi Saba, whoever follows

00:33:26 --> 00:33:30

the Janaza with what with faith, the Prophet sallallahu alayhi wa

00:33:30 --> 00:33:34

sallam connected the Janaza having faith in Allah subhanaw taala the

00:33:34 --> 00:33:38

Iman and the action have been connected to another place.

00:33:39 --> 00:33:42

So more Ramadan middle Iman fasting in the month of Ramadan

00:33:42 --> 00:33:46

from Iman in another place or Salah to middle Iman. So that is

00:33:46 --> 00:33:50

what it covers nearly everything about Iman, you say with your

00:33:50 --> 00:33:51

tongue.

00:33:52 --> 00:33:55

You have what kosher and your heart, your committee what action

00:33:55 --> 00:33:59

will your limbs you believe in Allah subhanho wa Taala

00:34:00 --> 00:34:01

so all this is covered in Asana

00:34:02 --> 00:34:08

the Yamo Nila Tajiri a Yamo Laila to other Emil Iman. Standing up on

00:34:08 --> 00:34:11

the latest ricotta is from Amen. Imam Buhari chapters there

00:34:13 --> 00:34:13

and he goes on

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