Abu Taymiyyah – Part 1 Aqeedatul Raziyain

Abu Taymiyyah
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The segment discusses the origins of the book "Amina Muhammad" and its implications for spiritual teachings of Islam. It touches on the concept of "there is no more universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal universal

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			Okay, Bismillah al Rahman al Rahim
wa Salatu was Salam ala Ashraf an
		
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			MBI will mursaleen Amina Muhammad
wa ala alihi wa sahbihi wa seldom
		
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			at the Sleeman Kathira following
on from the introduction,
		
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			inshallah to Allah I'm going to
now start the book
		
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			off Oslo Suniti were ticker Dean
		
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			also known as the de Arte either
of the tours is Abu Zahra Ric and
		
00:00:31 --> 00:00:33
			also I will have him Alrighty.
		
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			So how did this whole book or this
whole aqidah come about?
		
00:00:42 --> 00:00:45
			It was actually the son of Abu
Hatem Rossi, who asked the
		
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			question, and I'm going to read
out for you here inshallah. The
		
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			brothers here they translated it,
we were informed by Abu Zaid a
		
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			Shermie. In a reading to him he
said, we were informed by Chef Abu
		
00:00:57 --> 00:01:01
			Talib Abdulkadir even though
Muhammad even Abdulkadir with
		
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			Muhammad in the Youssef in a
reading to him and he was
		
00:01:04 --> 00:01:09
			listening and I Abu Zaid was
listening and he Abu Talib
		
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			sanction that he said we were
informed by Chef Abu his house
		
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			Ibrahim Ebner Omar Abdullah
Mohammed Al Burma key who said he
		
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			was narrated to us by about Hassan
		
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			Ali even though Aziz even Mr. Duck
him now I met him, not
		
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			him, not him at the birthday, who
said, we were informed by Abu Abu
		
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			Muhammad Abdul Rahman IDNA behalf
of NaVi Hatem May Allah make him
		
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			happy and be pleased with him who
said,
		
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			Sal to be ye burrata and Muda,
Hebei, 100 sunnah I asked my
		
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			father and abou Surah about the
muda hip. Abba had a sunnah
		
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			regarding the fundamentals of the
religion.
		
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			This in itself is a lesson This in
itself, just asking
		
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			about the aqidah
		
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			of Allah sunnah to Gemma on
searching for it
		
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			is something that is very, very
important and we can go on for
		
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			lessons and lessons talking about
this matter. Where do we take our
		
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			religion from? And as I mentioned
before an introduction. What did
		
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			Muhammad Yunus theory Rahim Allah
Allah say, in the habit and Modine
		
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			this knowledge is your religion
		
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			so be careful where you take your
religion from Thunder amateur
		
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			Hola, Dinoco. So be careful of
where you take your religion from.
		
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			And how can we find today so many
Debian six?
		
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			Did they take it from the correct
source?
		
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			Did they take it from the correct
people?
		
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			Who was even behind him? Or was he
taking it from an imam his father
		
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			was an Imam and Hadith, his appy
there was sound.
		
00:03:04 --> 00:03:09
			So it's a lesson for us to when a
matter occurs, whether it is from
		
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			the contemporary matters, or
whether it is from the old
		
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			foundations of our religion is
that we go searching for the
		
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			correct person who might give us
his religion. This is why time and
		
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			time again what do we try to do?
We try to collect collect connect
		
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			the brothers to who the classical
scholars. This is why we thought
		
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			Imam,
		
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			the Athena or Solarstone an Imam
Khomeini, who was the teacher of
		
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			this person that we're studying
now, who are the teachers who are
		
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			Hatem Ric
		
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			Anamosa, rising
		
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			by
		
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			and whose teacher was an island
Sofia Marina
		
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			and if a person does that actually
goes to the correct source of
		
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			taking his knowledge from the
classical scholars and those who
		
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			are in accordance to these
classical scholars.
		
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			You're gonna find that this person
actually then becomes sound. As
		
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			for a person who has now gone to
maybe the Bravia
		
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			or he has gone to the role awful,
or has gone to someone else and
		
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			taken the most corrupt archive.
This person hasn't fulfilled what
		
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			Allah subhanaw taala told him to
do.
		
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			What did Allah subhanaw taala
commanded to do? First Allah Allah
		
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			decree, in contrast to Allah moon,
ask the people of knowledge. The
		
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			people have knowledge, if you
don't know will be in it was with
		
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			proofs and evidences. So when a
person is now going out to seek
		
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			knowledge from a guy that the
Ulama don't know him
		
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			or his athey that is not in
accordance to the classical
		
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			scholars, or the Allama the
profane, or he is not known to be
		
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			upon the people of the Sunnah the
people of the sauna don't know
		
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			him. Even sometimes you find when
a student of knowledge comes back.
		
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			You have to know this person,
either before you ask
		
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			Do you take notes from him?
		
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			And if this person is this person
now, who is giving you knowledge?
		
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			Who did he take his knowledge
from? Where did he take his
		
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			knowledge from?
		
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			And another way to know if a
person is a scholar, Nam, like I
		
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			mentioned to you before as well as
his students and his works.
		
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			First who praised him, his
students and his works. And I gave
		
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			you the example even a team around
him a low tide on some of the
		
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			scholars they mentioned. If only
he had enough Abraham Allah to
		
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			Allah it was enough for us to what
to know the scholarship and the
		
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			greatness and the owner of MTV
Rahim Allah Allah.
		
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			So it's important to ask the
Sahaba they used to ask, they
		
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			never used to go about using the
actual, the intellect to do a
		
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			particular action. They used to go
up to the Prophet sallallahu
		
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			alayhi wa sallam, when they were
going out to her name when they
		
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			were going after a battle of her
name.
		
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			Even though some of the companions
they were neutral Islam, they were
		
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			new to Islam. They said to the
Prophet sallallahu alayhi wa
		
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			sallam, huh? After they walked
past a group of mushriks, who were
		
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			hanging there actually had their
weapons on a tree code that Anwar
		
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			in order to get blessing so that
they have good omen and they have
		
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			great luck to when they go out and
fight and etc. They never went out
		
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			and they start doing things in
their own accord. They asked the
		
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			Prophet sallallahu alayhi wa
sallam he I learned that and what
		
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			come out of that and what is the
lesson from there as all make us a
		
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			tree a lotta and what? Just like
they have a tree as well. So the
		
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			prophets Elijah was sending became
upset and he told them that what
		
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			they're saying is similar to what
the people of Moses said to him.
		
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			He learned earlier Camino Mallya,
makers of God, just like they have
		
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			a God as though they, the whole
point is shut up. The results are
		
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			better
		
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			than better.
		
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			He derived from this that it is
important for a person, whatever
		
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			the matter might be, to always go
back to the scholars and ask that
		
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			question. You haven't? You haven't
been told by Allah subhanho wa
		
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			Taala to act upon ignorance. No
one's asked you to go do something
		
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			out of ignorance.
		
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			That's going on Buhari has
waterhole chapter. baboon, el
		
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			Carbonell, Kali, well, Amman, the
chapter of seeking knowledge
		
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			before you say, and before you
actually act.
		
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			So if you're in hedge, you're in
Omaha, something regarding CRM
		
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			software regarding solid, it is an
obligation for you to want to go
		
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			and ask, no one has made an
obligation for you to act with
		
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			ignorance.
		
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			If you look now, if you look now,
brothers,
		
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			why are the queries and a lot of
brothers going to ISIS? Why they
		
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			traveling to Iraq?
		
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			Did they get did they get
scholarly advice from the
		
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			scholars? Did one alum say go and
fight with ISIS?
		
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			Even if you go to Iraq now where
do you where do you fight? You
		
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			have just had to Nosara proclaim
to me Muslims claim to be fighting
		
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			for the sake of Allah subhanaw
taala you have ISIS are claiming
		
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			the exact same thing. You have the
all these other groups who are all
		
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			claiming under listener.
		
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			The owner man they look at it from
a very, very tight angle.
		
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			And from a very fat position.
		
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			No, I never ever said go out what
to go and none of them ever said
		
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			Go and stop fighting for the sake
of Allah.
		
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			See what happens now. When you
don't go back to the scholars.
		
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			You end up doing things thinking
that you are going to become a
		
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			Shaheed or you're going to fight
in the way of Allah subhana you're
		
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			going to go do jihad.
		
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			Rather, you've taken your
knowledge from maybe corrupt
		
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			misguided individuals
		
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			who have given this person a
fatwa. He is misguided. And he's
		
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			misguided others Oh.
		
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			And this is from the Allama. Tessa
that's why the more time goes on
		
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			and it goes on and it goes on is
becoming more hard and hard to
		
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			differentiate between who's
speaking the Hulk and who's
		
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			speaking the Boston shareholders
on having a latte he started
		
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			crying when he mentioned this
hadith, most of you don't know
		
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			nurture, thought and frozen.
		
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			One of the biggest spoilers
dilemma that we have to do here in
		
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			this dunya this hadith in Allah
Allah Anta Jared Edma in design
		
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			enters your home in a bed while I
can be alone anymore becomes an
		
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			arena. Allah subhanho wa Taala
		
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			doesn't just sees the end doesn't
just sees the knowledge and remove
		
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			it
		
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			Raava the knowledge disappears and
it becomes removed.
		
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			By the passing away the scholars
		
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			have
		
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			either let me play Ireland
		
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			Is it tougher than national rules?
Angela Hatay that lamb yep they
		
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			alamin it tougher the national
rules and you Hyla
		
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			until there is no island that
remains until there's no island
		
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			that remains, people they start
going back to the ignorance
		
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			people, ignorance men.
		
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			For after all, the rainbow theory
waiting for after Bureau him in
		
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			some narrations, it comes, they
gave fatawa with their opinion
		
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			and without knowledge follow Alalu
		
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			and they lead themselves the
strength and other people astray
		
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			as well.
		
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			So that's very, very important
where we take our knowledge from,
		
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			if I say to you, Allah, He
brothers, I'm not saying this out
		
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			of humbleness or whatever, I
never,
		
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			if I say to you something Wallahi
		
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			and this is a contract, I promise
between every single one of you
		
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			Wallahi if I say to you something
that goes against the Quran, or
		
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			the Sunnah, or something that
scholar said, Wallah, you have to
		
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			take a throw in my face.
		
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			And this is what the scholars of
the past I've said, Forgive me.
		
00:11:09 --> 00:11:12
			The scholars of the past have
said, if I say something that goes
		
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			against the Quran and Sunnah or I
teach you something from these
		
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			books that we're studying, that
doesn't go in accordance to what
		
00:11:18 --> 00:11:21
			the older man have said, that will
allow you not to take it from me.
		
00:11:24 --> 00:11:28
			Imam Shafi said, if you see
something that I said and it goes
		
00:11:28 --> 00:11:29
			against the far throw against the
wall
		
00:11:31 --> 00:11:34
			Janessa some point the point is
not I'm trying to call you to what
		
00:11:34 --> 00:11:38
			I believe or what everyone else
believes. Our whole main objective
		
00:11:38 --> 00:11:41
			is to connect the people to the
classical scholars, the scholars
		
00:11:41 --> 00:11:44
			of this time. So when the scholars
him, you go seek knowledge from
		
00:11:44 --> 00:11:48
			them, we're just like an overseer,
a means to what teach you and as
		
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			far as I have to say.
		
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			So I
		
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			was asked
		
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			by even on behalf of Mr. Rossi.
		
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			And he also asked his father of
what the Madhava hostility or
		
00:12:11 --> 00:12:15
			Gemma is when it comes to the
fundamentals of religion.
		
00:12:17 --> 00:12:22
			Why am I the Raka? I let him feed
me and I'm sorry. And what they
		
00:12:22 --> 00:12:26
			both found the scholars in all the
major cities upon
		
00:12:27 --> 00:12:30
			look at the second question you
asked, and also what the other
		
00:12:30 --> 00:12:35
			scholars are upon, told my father,
huh, Bayview athey that goes
		
00:12:35 --> 00:12:39
			against the rest of the major
scholars then what keep it to
		
00:12:39 --> 00:12:40
			yourself
		
00:12:42 --> 00:12:46
			but he wants to also know if the
other major scholars are what upon
		
00:12:46 --> 00:12:47
			the same Arcada
		
00:12:49 --> 00:12:52
			warmer Yeah, definitely than him
indolic And what they said
		
00:12:53 --> 00:12:57
			themselves believed from that
because Roberts these are folder
		
00:12:57 --> 00:13:01
			we're studying is motif on IE, the
URL nama are in agreement with it.
		
00:13:01 --> 00:13:03
			The Roma are in agreement with it.
		
00:13:04 --> 00:13:09
			There is no extra effort when it
comes to ha Messiah Hello Kadar
		
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			Messiah and Iman. Messiah
		
00:13:14 --> 00:13:15
			of Sahaba
		
00:13:16 --> 00:13:20
			I can't say okay for Lance cursing
the Sahaba Fulani or something
		
00:13:20 --> 00:13:24
			against Abu Bakr Allah it's like
it's like fifth like fifth hmm I
		
00:13:24 --> 00:13:28
			personally can maybe do will do
once and once everybody probably
		
00:13:28 --> 00:13:31
			wash it once and once or he washes
it twice and twice or three times
		
00:13:31 --> 00:13:34
			three times. Let him do this one
and I'll do this one Allah Allah,
		
00:13:35 --> 00:13:38
			we have a problem if someone is
cursing the Sahaba These are from
		
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			the soil the fundamentals that are
under sunnah have gathered upon
		
00:13:43 --> 00:13:47
			unanimously agreed there is no
extra effort is not a light matter
		
00:13:48 --> 00:13:51
			for us why it is not something
that is brought a person to come
		
00:13:51 --> 00:13:56
			in you can say wherever you want.
It is would you ban composure for
		
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			a person to believe these matters
I was studying
		
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			for UCLA, and they replied at the
rockin rockin and rollin ma V.
		
00:14:08 --> 00:14:11
			Jamie. I'm sorry. We were
acquainted with the scholars in
		
00:14:11 --> 00:14:16
			all regions in all regions, ages
and why Iraq and war Mr. Anwar
		
00:14:16 --> 00:14:21
			Sharman warrior Manna for Can I
mean math heavy him the scholars
		
00:14:21 --> 00:14:26
			in hijas which was the time Saudi
Arabia was also known as Hejaz,
		
00:14:26 --> 00:14:32
			Iraq, Egypt, chum, and Yemen. And
it was from the mother hub and
		
00:14:32 --> 00:14:38
			Imana Oh, learn why I'm alone.
Yes, he do. Why young posts that
		
00:14:38 --> 00:14:44
			Eman meaning faith is statement
and action. It increases and
		
00:14:44 --> 00:14:45
			decreases
		
00:14:55 --> 00:14:55
			it says
		
00:14:59 --> 00:14:59
			sort of
		
00:15:11 --> 00:15:14
			He says either rockin and rollin
Murphy Jamie Earl I'm sorry Hey
		
00:15:14 --> 00:15:17
			jazz and why rock and roll Mr.
Anwar Sherman well Yemen
		
00:15:17 --> 00:15:21
			Afghanistan with heavy we
acquainted with we were acquainted
		
00:15:21 --> 00:15:24
			as scholars in all regions meaning
the scholars they were with they
		
00:15:24 --> 00:15:25
			all believed this aqidah
		
00:15:31 --> 00:15:40
			Dr Dan indolic was what do you
agree with those? No no it goes on
		
00:15:40 --> 00:15:41
			what they believed from that
		
00:15:44 --> 00:15:45
			when he when they
		
00:15:46 --> 00:15:48
			they never said we both
		
00:15:49 --> 00:15:51
			like it should the humbleness
		
00:15:53 --> 00:15:56
			yes you could say that name
because it's not necessarily
		
00:15:58 --> 00:16:01
			for example if your student name
you're not necessarily calling to
		
00:16:01 --> 00:16:04
			your Arcada you're calling to the
athlete of Ira sooner even though
		
00:16:04 --> 00:16:08
			the IMA the athlete is far greater
than your personal self
		
00:16:10 --> 00:16:11
			Nam please
		
00:16:13 --> 00:16:13
			ask for those
		
00:16:15 --> 00:16:18
			they also and he said to them and
refer them back to the scholars
		
00:16:21 --> 00:16:23
			scholars but not sure
		
00:16:30 --> 00:16:33
			okay, why is so important about
the matters of will Iman
		
00:16:35 --> 00:16:39
			why is so important of the matters
of an Iman Why is it so important
		
00:16:39 --> 00:16:40
			for us to actually study this
		
00:16:42 --> 00:16:46
			to do to a couple of reasons. So
that one doesn't become
		
00:16:46 --> 00:16:47
			complacent.
		
00:16:49 --> 00:16:53
			In though he does in his religion,
one not becoming complacent in his
		
00:16:53 --> 00:16:54
			religion.
		
00:16:55 --> 00:16:59
			Ever personnel things if he just
says La ilaha IL Allah and he
		
00:16:59 --> 00:17:01
			believes lie Allah him Allah
		
00:17:02 --> 00:17:06
			and he doesn't need to do any
action, why was him this guy's
		
00:17:06 --> 00:17:09
			just gonna sit there, you know,
enjoy himself. He doesn't need to
		
00:17:09 --> 00:17:12
			do any images. Why? Because it's
not going to affect his image and
		
00:17:12 --> 00:17:13
			he becomes too complacent.
		
00:17:15 --> 00:17:17
			And then you have the other side
of the spectrum.
		
00:17:21 --> 00:17:26
			If a personnel things, if he
leaves off our Wi Fi by due to
		
00:17:26 --> 00:17:28
			maybe his laziness or his
deficiency,
		
00:17:29 --> 00:17:33
			he becomes a carrier. He loses
hope altogether and initiates
		
00:17:33 --> 00:17:34
			destruction
		
00:17:37 --> 00:17:39
			so running away from complacency,
		
00:17:41 --> 00:17:43
			one becoming too complacent his
religion
		
00:17:44 --> 00:17:47
			thinking that he doesn't need to
do any action and I'm going to
		
00:17:47 --> 00:17:48
			explain this more.
		
00:17:49 --> 00:17:53
			More as the lesson goes on. But
we're trying to run away from
		
00:17:53 --> 00:17:57
			complacency and also the other
side of the spectrum which is
		
00:17:58 --> 00:18:02
			becoming too fearful to an extent
where we run away from the
		
00:18:02 --> 00:18:03
			original together
		
00:18:07 --> 00:18:10
			and once a person sphere becomes
		
00:18:12 --> 00:18:16
			or outweighs his hope, nine
weapons
		
00:18:18 --> 00:18:22
			he runs away and he falls into
destruction as we are going to
		
00:18:23 --> 00:18:24
			cover in shallow China
		
00:18:27 --> 00:18:31
			and how many times do we hear all
the time? Ah, my Eman is in my
		
00:18:31 --> 00:18:32
			heart.
		
00:18:33 --> 00:18:36
			You tell someone to grow your
beard ha ha Iman Tama
		
00:18:38 --> 00:18:42
			my emails in my heart. As long as
I got a sensation and anger or
		
00:18:42 --> 00:18:45
			correct intention, whatever else I
do is fine. Most of you have heard
		
00:18:45 --> 00:18:45
			this
		
00:18:47 --> 00:18:50
			one guy tells another guy grow up
that he will lie the man is in the
		
00:18:50 --> 00:18:55
			hot so no matter what he does with
his limbs. It doesn't affect his
		
00:18:55 --> 00:18:55
			Iman
		
00:18:57 --> 00:18:59
			and all of this we're going to
cover your shallow Tyler
		
00:19:00 --> 00:19:02
			Not falling into the two sides.
		
00:19:03 --> 00:19:08
			One Hulu extravagance and the
other wishes watering down an
		
00:19:08 --> 00:19:11
			aisle Asuna always was out in
these matters. They're always in
		
00:19:11 --> 00:19:12
			the middle
		
00:19:18 --> 00:19:19
			so the EMA and bravas
		
00:19:21 --> 00:19:22
			the definition of an EMA and
		
00:19:24 --> 00:19:25
			the definition of an EMA and
		
00:19:28 --> 00:19:31
			it has three main pillars
		
00:19:36 --> 00:19:38
			three main pillars and write this
down
		
00:19:42 --> 00:19:45
			the definition of an Eman are
three main pillars
		
00:19:48 --> 00:19:53
			and you can't actualize the
reality of iman except with these
		
00:19:53 --> 00:19:54
			three pillars.
		
00:19:59 --> 00:19:59
			Number one
		
00:20:00 --> 00:20:05
			An affirmation with the tongue Oh
will only be listen affirmation of
		
00:20:05 --> 00:20:06
			the tongue.
		
00:20:07 --> 00:20:11
			Right is done is going to become
more clear affirmation with the
		
00:20:11 --> 00:20:11
			tongue.
		
00:20:12 --> 00:20:16
			So, for example, saying La ilaha
illallah with your tongue
		
00:20:18 --> 00:20:22
			affirming the Eman with your
tongue by saying Leila
		
00:20:28 --> 00:20:33
			one can have faith. He can't be a
Muslim except after what? Uttering
		
00:20:33 --> 00:20:34
			it with his tongue
		
00:20:35 --> 00:20:36
			altering it with his tongue.
		
00:20:38 --> 00:20:41
			A man came to the rumba solo and
he was telling me said to him
		
00:20:41 --> 00:20:44
			polyfill Islamia, colon, last
Hello, and
		
00:20:46 --> 00:20:48
			tell me something in Islam.
		
00:20:49 --> 00:20:55
			Tell me something in Islam, that I
can't ask anyone else. Nobody else
		
00:20:55 --> 00:20:55
			can tell me.
		
00:20:56 --> 00:21:01
			The progress a lot to say Tim
Poole meant to be nice to start
		
00:21:01 --> 00:21:04
			him say I believe in Allah.
		
00:21:05 --> 00:21:08
			He told him to what say I believe
in Allah. Some of you might be
		
00:21:08 --> 00:21:12
			thinking why has this got to do
anything? And I'm but it's going
		
00:21:12 --> 00:21:15
			to become more clear inshallah. By
the very moment to say with your
		
00:21:15 --> 00:21:19
			tongue, the Eman needs to come off
your tongue, you need to affirm it
		
00:21:19 --> 00:21:21
			with your tongue to say I'm meant
to be loud to say La Ilaha illa
		
00:21:21 --> 00:21:22
			Allah
		
00:21:23 --> 00:21:26
			that's just a proof that the
tongue saying something with a
		
00:21:26 --> 00:21:30
			tongue has what I significance
when it comes to the matters
		
00:21:30 --> 00:21:31
			pertaining on the man
		
00:21:34 --> 00:21:34
			by
		
00:21:36 --> 00:21:38
			a man came to the Prophet
sallallahu alayhi wa sallam and he
		
00:21:38 --> 00:21:42
			said to him who live in Islamic
Allah last anyone who had me look
		
00:21:43 --> 00:21:47
			tell me something in Islam that I
can't ask anyone else
		
00:21:51 --> 00:21:54
			so the prophets Allah Allah and
said to him all meant to be lived
		
00:21:54 --> 00:21:59
			from a study him say I believe in
Allah what is why is that What did
		
00:21:59 --> 00:22:00
			he just tell him to
		
00:22:02 --> 00:22:03
			the same of his tongue
		
00:22:04 --> 00:22:07
			for most of them and then after
that be firm, which is the action
		
00:22:07 --> 00:22:10
			we're gonna come on to that later
inshallah.
		
00:22:20 --> 00:22:22
			And also, Allah subhanho wa Taala
says in the Lydian a call or a
		
00:22:22 --> 00:22:26
			boon hola como esta amo, Allah
subhanho wa Taala praises those
		
00:22:26 --> 00:22:27
			who said
		
00:22:29 --> 00:22:32
			in the linea Nakamura bone Allah,
Allah subhanho wa Taala is our
		
00:22:32 --> 00:22:32
			Lord
		
00:22:33 --> 00:22:36
			through master karma, and then
after they were found upon the
		
00:22:36 --> 00:22:37
			path
		
00:22:39 --> 00:22:43
			so the whole point I want you to
see here, that faith is affirmed
		
00:22:43 --> 00:22:48
			with your tongue. Part of iman is
affirmation with what the tongue
		
00:22:52 --> 00:22:55
			and when I mentioned these three
pillars, after that, I'm going to
		
00:22:55 --> 00:22:59
			tell you why if I take this one
out, what do I do Who do I enter
		
00:22:59 --> 00:23:00
			into an Islam?
		
00:23:01 --> 00:23:04
			Because if we don't have these
three, in the end, we might end
		
00:23:05 --> 00:23:07
			the morass of volunteerism.
		
00:23:09 --> 00:23:11
			We might even enter for our own
into an Islam
		
00:23:14 --> 00:23:15
			if we don't want,
		
00:23:17 --> 00:23:22
			establish and actualize the
correct definition of an Iman or
		
00:23:22 --> 00:23:24
			you'll find the guy that says
Wallahi the Imam is in my heart.
		
00:23:25 --> 00:23:29
			He's committing Zina. He's going
to his girlfriend he's stealing
		
00:23:29 --> 00:23:32
			No, he's shaving his beard
committing open fist and he'll say
		
00:23:32 --> 00:23:35
			I think you might see my heart
because in my heart I'm fine.
		
00:23:37 --> 00:23:38
			Bye Tip
		
00:23:39 --> 00:23:40
			number two
		
00:23:41 --> 00:23:47
			is to be genuine to believe and
affirm of the heart affirmation of
		
00:23:47 --> 00:23:48
			the heart or you could say Believe
in the heart
		
00:23:54 --> 00:23:56
			to God to be genuinely generally
		
00:23:57 --> 00:23:58
			like to call double Jana
		
00:24:00 --> 00:24:02
			Jana means hot or we like to call
the will call
		
00:24:08 --> 00:24:12
			and the proof of this is the
hadith of Gibreel
		
00:24:13 --> 00:24:15
			one want to progress a lot so I'm
sent an email
		
00:24:16 --> 00:24:20
			when he was asked about an email
what an email is an email No. And
		
00:24:20 --> 00:24:25
			to Mina Billahi why mela Ekati
Waku to be here what also Lee
		
00:24:25 --> 00:24:29
			while Yeoman acid, one codon,
Heidi, what's your right to
		
00:24:29 --> 00:24:33
			believe the man is to believe
		
00:24:35 --> 00:24:39
			the man is to believe these are
the pillars of an email. What I'm
		
00:24:39 --> 00:24:43
			speaking about now is what the
definition of a human
		
00:24:45 --> 00:24:49
			the pillars that make the
definition of an EMA
		
00:24:51 --> 00:24:53
			put these pillars that we've
learned in this have to recite,
		
00:24:53 --> 00:24:56
			there's no contract. There's no
contradiction whatsoever. That's
		
00:24:56 --> 00:24:59
			the pillars of an EMA. I'm
speaking about the definition
		
00:25:00 --> 00:25:04
			The definition of an EMA is not to
just believe in Allah subhanho wa
		
00:25:04 --> 00:25:08
			taala. The melodica is something
that a person has to believe
		
00:25:10 --> 00:25:13
			what we're speaking about now the
definition of an event
		
00:25:18 --> 00:25:21
			so what did the Prophet Salla
agent say? And the man taught me
		
00:25:21 --> 00:25:24
			Now what does that mean? I mean,
to believe that you believe in
		
00:25:24 --> 00:25:26
			Allah subhanaw What do we
understand from this?
		
00:25:27 --> 00:25:31
			Part of the definition of a human
is what to believe your heart,
		
00:25:31 --> 00:25:35
			what was the first one tongue to
say with your tongue. So if I say
		
00:25:35 --> 00:25:38
			Allah, Allah, Allah was my tongue.
And then what
		
00:25:39 --> 00:25:43
			I don't believe in my heart is
that is a problem. That's a big
		
00:25:43 --> 00:25:46
			problem. I have to also believe
Lena and Allah in my heart, I
		
00:25:46 --> 00:25:51
			can't believe her. I can't believe
that there is a lord that has
		
00:25:51 --> 00:25:54
			other than Allah subhanho wa Taala
has the right to be worshipped.
		
00:25:56 --> 00:25:57
			The second pillar has been
destroyed
		
00:26:12 --> 00:26:15
			third, one alignment action
		
00:26:21 --> 00:26:27
			and put two lines like this under
it, right action, and then put an
		
00:26:27 --> 00:26:32
			upside down triangle, two lines,
sorry, not upside down. Like, you
		
00:26:32 --> 00:26:35
			know, the two sides, the two long
sides of a triangle put it like
		
00:26:35 --> 00:26:38
			that on the island, because
there's two things that come under
		
00:26:38 --> 00:26:38
			it.
		
00:26:42 --> 00:26:45
			action with the limbs and action
with the heart.
		
00:26:54 --> 00:26:58
			Give me an action of the heart,
about Abdel Hakim, fear and what
		
00:26:58 --> 00:27:01
			else love another one.
		
00:27:02 --> 00:27:06
			Something that a lot of the women
in our society don't have
		
00:27:08 --> 00:27:09
			shown us and higher.
		
00:27:11 --> 00:27:15
			Oh, Jade, all of these do they
take part in the heart or where
		
00:27:15 --> 00:27:17
			else on the limbs?
		
00:27:19 --> 00:27:21
			On the heart, the higher the shine
as to what takes place in the
		
00:27:21 --> 00:27:24
			heart and then it becomes apparent
upon the limbs.
		
00:27:26 --> 00:27:31
			But the origin of a war is in the
heart time. And then Allameh noble
		
00:27:31 --> 00:27:36
			Jawara production with the limbs,
action with the limbs.
		
00:27:38 --> 00:27:41
			And the proof of this is when the
prophets of Allah Allah was some
		
00:27:41 --> 00:27:45
			said and Eman obey their own was a
tuna Wolfie reweighting was gonna
		
00:27:45 --> 00:27:50
			short but that the Eman is 60
branches and in some narration 70
		
00:27:50 --> 00:27:54
			branches Allah Allah Allah Allah
in this hadith you have the
		
00:27:54 --> 00:27:56
			definition for what? All three of
them
		
00:27:59 --> 00:28:00
			an email will be the one with
seven Luna
		
00:28:01 --> 00:28:07
			sure about a 70 branches. The
highest of it is the sailor ilaha
		
00:28:07 --> 00:28:11
			IL Allah, Allah, Allah Allah and
Allah, the highest of it is to say
		
00:28:11 --> 00:28:12
			La ilaha illallah
		
00:28:14 --> 00:28:15
			wa de na hat
		
00:28:17 --> 00:28:18
			Imam to do Adam and authorial.
		
00:28:20 --> 00:28:25
			And the lowest part of an EMA is
to remove what something harmful
		
00:28:25 --> 00:28:28
			from the road from the path
something harmful from the path.
		
00:28:31 --> 00:28:35
			Is that why is that is that saying
is I believe it's an action. So
		
00:28:35 --> 00:28:37
			what does it show you that Iman
		
00:28:39 --> 00:28:39
			is what
		
00:28:41 --> 00:28:42
			action and also
		
00:28:44 --> 00:28:46
			affirmation of the tongue. So to
say hola hola hola. You're
		
00:28:46 --> 00:28:50
			affirming what with your tongue
and then the handle and the end of
		
00:28:50 --> 00:28:53
			the Hadith. The Prophet sallallahu
alayhi wa sallam said and hire me
		
00:28:53 --> 00:28:57
			in an email. Shyness is from an
emotion which is from the
		
00:28:59 --> 00:29:00
			the actions of the heart
		
00:29:08 --> 00:29:10
			and also an honorable hottie
whoever goes back to the table
		
00:29:10 --> 00:29:13
			Iman and whoever can memorize the
whole lie Have you memorized
		
00:29:13 --> 00:29:18
			keytab and Iman a lot of these
messiah will Iman will become very
		
00:29:18 --> 00:29:23
			very clear you will have the
Hadith the proofs and evidences or
		
00:29:23 --> 00:29:25
			you have it like water a lot of
these masala gonna become very,
		
00:29:25 --> 00:29:26
			very easy.
		
00:29:29 --> 00:29:31
			And Okitama Imani say Behati
		
00:29:32 --> 00:29:36
			I remember I went through the
turban Iman or some of these
		
00:29:36 --> 00:29:39
			Messiah before I memorized who
said Buhari because the memorizing
		
00:29:39 --> 00:29:44
			party name and the marketable Iman
is one of the first chapters. You
		
00:29:44 --> 00:29:48
			have Kitab in that way. Then you
have Kitab Imani FW type
		
00:29:50 --> 00:29:51
			I studied it
		
00:29:52 --> 00:29:56
			can get very very confusing.
Sometimes you might not understand
		
00:29:56 --> 00:29:59
			the point. If you go memorize that
		
00:30:00 --> 00:30:04
			And you'll find that there is so
much proofs and evidences, to
		
00:30:04 --> 00:30:08
			rebuke some of the false
statements which are being
		
00:30:08 --> 00:30:11
			ascribed to the self. As we're
going to come to learn, you find
		
00:30:11 --> 00:30:14
			many people the Murgia who say,
Amma is not from the Iman,
		
00:30:15 --> 00:30:20
			this time and I said to you, hmm,
imagine if I say Allah, Allah and
		
00:30:20 --> 00:30:23
			Allah and my heart is fine
tomorrow. I'm sorry. I'm fine.
		
00:30:25 --> 00:30:29
			This is the aftermath of the
merger, that the ML doesn't affect
		
00:30:29 --> 00:30:33
			you at all. So you know what,
America in America there is no
		
00:30:33 --> 00:30:34
			difference between you and America
		
00:30:36 --> 00:30:39
			because they say La ilaha IL Allah
and they believe in the heart and
		
00:30:39 --> 00:30:40
			actions
		
00:30:41 --> 00:30:42
			no effect
		
00:30:43 --> 00:30:46
			so whatever action you do on
whatever action the Malaika do
		
00:30:46 --> 00:30:48
			even though they're constantly in
		
00:30:49 --> 00:30:55
			your half honorable move okay with
maroon they don't commit Massey so
		
00:30:55 --> 00:31:00
			your ad none or anyone else or the
guy that's committing Zina the
		
00:31:00 --> 00:31:02
			Muslim by the same time as the
Moorhead there's no difference
		
00:31:02 --> 00:31:05
			between the Zanni and what the
Malaika
		
00:31:06 --> 00:31:09
			because actions has nothing to do
with an email
		
00:31:13 --> 00:31:17
			so the athlete of the guy that
saying hurt I gotta say my Eman is
		
00:31:17 --> 00:31:21
			fine. And Emma is in the heart
Wallah he is treading a very
		
00:31:21 --> 00:31:21
			dangerous path
		
00:31:28 --> 00:31:31
			there isn't a heart none Eman
takes place but these people they
		
00:31:31 --> 00:31:34
			what are my mom Brother I'll give
a scenario. One brother said to
		
00:31:34 --> 00:31:37
			him inshallah Grow your beard and
this anokhi goes.
		
00:31:38 --> 00:31:40
			Forget about what's growing your
beard.
		
00:31:41 --> 00:31:42
			It's an actual
		
00:31:43 --> 00:31:45
			is it's a wedgie.
		
00:31:46 --> 00:31:47
			So I'm gonna, it's compulsory.
		
00:31:50 --> 00:31:51
			You're gonna see your visa.
		
00:31:52 --> 00:31:56
			I like winning the bid is a YG the
prophets Allah Allah has commanded
		
00:31:56 --> 00:31:58
			and we know that the command of
the Prophet sallallahu alayhi wa
		
00:31:58 --> 00:32:05
			salam ala strophe Allah Muhammad,
who does the apostle have a
		
00:32:05 --> 00:32:07
			command of the Prophet sallallahu
alayhi wa sallam he said Grow your
		
00:32:07 --> 00:32:10
			beard. Felicia
		
00:32:11 --> 00:32:12
			was to share it
		
00:32:13 --> 00:32:18
			and shave it or trim the mustache
so you can trim your mustache
		
00:32:20 --> 00:32:22
			if you really want to use the
machine
		
00:32:23 --> 00:32:27
			wave so the whole point is that
the commander the Prophet Salado
		
00:32:27 --> 00:32:30
			so adequately in the Bravo What
did he say he goes in the emails
		
00:32:30 --> 00:32:34
			in my heart whether I grow it or
not nothing you understand I'm
		
00:32:34 --> 00:32:38
			saying so if you pray or not
nothing in other words, if you do
		
00:32:38 --> 00:32:40
			see him or not nothing because
your email your heart
		
00:32:45 --> 00:32:46
			can you
		
00:32:51 --> 00:32:53
			know when a person cleans himself
and things like that
		
00:32:55 --> 00:32:58
			and also remember he has many many
different different chapters to
		
00:32:58 --> 00:33:04
			try and refute this doubt. He says
it Teva or Gen Z mineral Iman
		
00:33:04 --> 00:33:08
			following the Janaza is from Iman
many many different chapters, ways
		
00:33:08 --> 00:33:13
			following the Janaza action. So
it's possible Iman say one says
		
00:33:13 --> 00:33:17
			Okay, forget about all these
actions. Has he done to actualize
		
00:33:17 --> 00:33:22
			the definition of an EMA law? And
then it brings the Hadith money
		
00:33:22 --> 00:33:26
			Tabitha Jana is that a Muslim in
Eman Iraqi Saba, whoever follows
		
00:33:26 --> 00:33:30
			the Janaza with what with faith,
the Prophet sallallahu alayhi wa
		
00:33:30 --> 00:33:34
			sallam connected the Janaza having
faith in Allah subhanaw taala the
		
00:33:34 --> 00:33:38
			Iman and the action have been
connected to another place.
		
00:33:39 --> 00:33:42
			So more Ramadan middle Iman
fasting in the month of Ramadan
		
00:33:42 --> 00:33:46
			from Iman in another place or
Salah to middle Iman. So that is
		
00:33:46 --> 00:33:50
			what it covers nearly everything
about Iman, you say with your
		
00:33:50 --> 00:33:51
			tongue.
		
00:33:52 --> 00:33:55
			You have what kosher and your
heart, your committee what action
		
00:33:55 --> 00:33:59
			will your limbs you believe in
Allah subhanho wa Taala
		
00:34:00 --> 00:34:01
			so all this is covered in Asana
		
00:34:02 --> 00:34:08
			the Yamo Nila Tajiri a Yamo Laila
to other Emil Iman. Standing up on
		
00:34:08 --> 00:34:11
			the latest ricotta is from Amen.
Imam Buhari chapters there
		
00:34:13 --> 00:34:13
			and he goes on