Abu Taymiyyah – NEW 3 HOUR COURSE 5 Leading Legal Maxims

Abu Taymiyyah
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The conversation covers various legal topics and their potential impact on behavior, including maxim and issues related to them, avoiding harm and removing norms and traditions, avoiding confusion, avoiding common denominator, and believing in Islam. The speakers emphasize the importance of practicing Islam, avoiding double-standing, and practicing certain rules to avoid war and chaos. The legal maximum in Canada is valued based on intentions and actions, and the legal maximum is valued by the Sharia's actions. The legal maximum is valued by the legal maximum and the Sharia's actions, and the legal maximum is also valued by the Sharia's actions.

AI: Summary ©

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			He means showing up on your own
gene
		
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			thermo Duncan the John F Heath
		
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			Morrow Jiang Raja Allah fie.
		
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			Regina De Soto Gentlemen welcome
out I'm monniera Whoa Allah the
		
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			Gianna Leila when rockin fatten
Lehman rod Angel Ingenico Adi
		
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			Shankara
		
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			wherever no rush man in the Shona
out on the whole nung ye the hall
		
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			thunder homeowners John you know
enough all those selama
		
00:00:55 --> 00:01:02
			why while the nya be tuned on your
on beam so Jaden waka Yama wala
		
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			the you know your Oh no no no I'm
Ben ostrich
		
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			in
		
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			Canada on
		
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			in
		
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			karma one more calm
		
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			well the NIDA federal amuse three
four let me up or tomorrow what
		
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			work on Ebay you know that he can
call while I'm
		
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			while Lavina
		
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			law Hina and Hana yup are doing on
and seletti Wila Jaco to Ronin F
		
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			seletti How Rama law or in will
help the world is known
		
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			once a year fun aka la casa your
life Lonely Boy Yeah woman Matthew
		
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			via Hello there fi Mohan
		
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			in
		
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			an hour I mean I'm a little funny
how
		
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			can you embed there along with a
team has
		
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			worked on hola hola for otter
Rahima women turbo I'm Ian Asante
		
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			Han for in year two boy in a long
time at
		
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			one of the Nola shed owners Zuora
ye the morrow Bill lovely Maria
		
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			rock you're on.
		
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			Well, Dina is the key room we do
not beam Mala Mia here Oh no.
		
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			Let me off here a row I lay some
		
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			omiana while letting you know your
phone or not. I'm gonna have Elena
		
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			I mean, as Gina was doing Leah
Tina alright. Are you watching on
		
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			Okina in
		
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			a huge zonal or fatter female
sobre todo el loco on Wi Fi to
		
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			hear them wasallam
		
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			Holly Dean fee ha ha suna car
wrong one more calm.
		
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			Colima. Yeah, I bet we'll be
Komarov below. I'm gonna do I
		
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			come up on the debit on futsal
fair corner is
		
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			handed out of that mean or Sunday
or Sunday, Marlon McGregor said
		
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			I'm attending and I mean, so long
Shahidan on beshear on one of the
		
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			euro or the yen and alive in the
US Rajan monniera My beloved
		
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			brothers and sisters. Honestly,
it's an absolute pleasure to be
		
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			sitting here
		
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			in this masjid, and it's really
really pleasing to see all of
		
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			these brothers and sisters coming
on the Monday afternoon one more
		
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			month when normally a lot of
people are working and they're
		
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			busy as you guys had some people
they called in sick I hope he's
		
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			sick and shallow Tyler right. And
he didn't actually pull
		
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			you know, Allah azza wa jal bless
every single one of you guys so to
		
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			get straight into it my brothers
my sisters
		
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			today we want to go through five
leading legal Maxim's that will
		
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			honestly change your ABA for the
better.
		
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			Honestly, it's truly amazing to go
through these five leading legal
		
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			Maxim's as it will
		
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			really better our understanding of
so many issues that we come across
		
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			or that come to light
		
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			In this 21st century,
		
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			it will make things man love it
meaning it will put it into
		
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			perspective right you will have
rules that you can keep on falling
		
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			back on whenever a contemporary
issues comes to light. Right.
		
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			These leading legal Maxim's my
brothers and my sisters the way
		
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			they came about, and this is a
very, very important methodology
		
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			that we can
		
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			shallow to Allah maybe perhaps
take from this particular point
		
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			that I'm going to make mention of
they were extrapolated from none
		
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			other than the Quran and the
Sunnah of the messenger Salatu was
		
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			Salam
		
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			as our brother earlier mentioned,
said one of the leading legal
		
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			Maxim's is an Omar aubema qasida
right, where actions are
		
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			determined by their intentions and
this has been extrapolated, it has
		
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			been derived from a hadith that
everyone here has memorized in the
		
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			mullah model vignette, right
actions are judged award
		
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			intentions. So this rule or this
principle, this leading legal
		
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			Maxim was taken from this hadith,
right.
		
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			And so many different situations
right were applied
		
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			just because of this rule that was
extrapolated from this hadith
		
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			right. And what makes it a leading
legal Maxim This is a key word
		
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			here leading legal maximum leading
because there are other legal
		
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			Maxim's that are not leading. I'll
tell you guys why because so many
		
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			scenarios come under it
		
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			right so many scenarios so many
situations what's come under these
		
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			leading legal Maxim's so you have
this principle that has been
		
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			derived and extrapolated from this
hadith, right.
		
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			And then a contemporary issue
comes to light.
		
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			How do we apply this leading legal
Maxim today's contemporary issue
		
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			that has come to light, because
there is a common feature or in
		
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			mathematical terms, common
denominator,
		
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			right.
		
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			In that, we find a common feature.
		
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			It is found there it is also found
here. And because of that today's
		
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			leading legal Maxim can also be
applied to the situation
		
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			where we'll meet Sally Tada, her
McCall, and when we not mentioned
		
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			examples, shallow Tyla, it will
become a lot more clear what we
		
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			are saying I may have lost you
guys. Don't even shallow Tyler,
		
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			whenever I teach solar,
		
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			or Alcoa, I didn't hear. I don't
just like to mention the theory
		
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			side of things.
		
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			Even students of knowledge in an
Medina, one of the most scariest
		
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			topics is a sort of work, right?
Because it can get very, very
		
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			technical, it can get very, very
technical.
		
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			Like I said, I'm going to be
filling it with examples right now
		
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			which is contemporary that which
is practical that which everyone
		
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			here in shallow Tana can relate
to.
		
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			So these lines of poetry that I'm
going to be quoting
		
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			from the poem of a man in the
Senate, he has his poem
		
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			he goes through leading legal
Maxim's and then he mentions
		
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			another 14 legal Maxim's after
that we're only going to be taking
		
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			the five. The first couple of
lines of poetry in shallow Tala.
		
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			In the session today, and for
those who came in late as I
		
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			mentioned, time and time again,
this is actually a lesson
		
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			right? You may think to yourself
after coming to this lesson,
		
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			studying knowledge may not
necessarily be for me. I don't
		
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			want anyone to walk away thinking
that or feeling like that. Right.
		
00:09:00 --> 00:09:01
			Sort of quality says
		
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			on another Mark Hamill low Tyla
fella Tuesday will be Shakima to
		
00:09:07 --> 00:09:12
			York, Tina, Michelle, cartoon
vegetable etc. are on the wall
		
00:09:12 --> 00:09:16
			Tuesday live orange Bidadari.
Well, how can you make that a bit
		
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			or Rory in an oran Neville Markov
city we're holding they are
		
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			burying them in kawaii the five
leading legal Maxim's that he
		
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			mentions very very quickly.
		
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			The accumulators will be shocked
if something has been established
		
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			of certainty. It is not removed
due to some doubt that has come to
		
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			light. Say that again. You have
been realized you'll be shocked if
		
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			something has been established
with certainty. It is not to be
		
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			removed or dismissed. Due to some
doubt that has come to light as
		
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			the first one. Second one is Miss
Shaka digital with a seer. Right?
		
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			Due to some hardship that has come
to light the Sharia
		
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			Sharia makes things easy or it
facilitates is
		
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			due to this hardship.
		
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			In the situation that one finds
himself in the Sharia is not here
		
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			to make things difficult for us
providing of course the conditions
		
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			are met
		
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			Michelle Coto digital with TCU the
third one my brothers and my
		
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			sisters have not auto used
		
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			the elimination of harm
		
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			elimination of harm How does she I
came to write eliminate harm.
		
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			Right as I said, we will elaborate
on it inshallah Tada. Number four.
		
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			Allah the two Mahatma
		
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			norms are authoritative, you guys
know what norms are? norms, right?
		
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			traditional practices are
authoritative. By the way, some
		
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			did not come to
		
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			remove people's norms and
traditions. Some is not against
		
00:11:03 --> 00:11:06
			our norms and traditions, guys
think there's a misconception
		
00:11:06 --> 00:11:09
			especially among students of
knowledge. And they go seek noise
		
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			they come back, the first thing
they want to do is take people's
		
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			norms and traditions away. Islam
is not against the norms and
		
00:11:14 --> 00:11:19
			traditions. As long as of course
it doesn't go against the Sharia.
		
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			We'll come on to inshallah. Tada.
And then the fifth one is what an
		
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			Omar aubema Cassidy Ha, matters
are determined by their
		
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			intentions.
		
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			You killed someone like what was
his intention when he was carrying
		
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			this shotgun? For example? Was it
because he was going hunting? And
		
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			then he actually ended up killing
someone. Can you see now how we
		
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			determined through this principle,
whether it is murder, or
		
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			manslaughter,
		
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			tensions come in extremely,
extremely handy. As you guys
		
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			mentioned earlier in the mullah
manual vignette.
		
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			So the first one that we're going
to be taking in shallow Tala is
		
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			when
		
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			the scholars they mentioned at the
Athena lai azubi Schuck
		
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			which has been established with
certainty is not to be removed due
		
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			to some doubt that has come to
light. So you have this leading
		
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			legal maxim that has been
extrapolated from where
		
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			the a Hadith of the Prophet
sallallahu alayhi wa sallam
		
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			right, what has it been
extrapolated from the Hadith when
		
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			the messenger SallAllahu wasallam
said either allegedly I had to
		
00:12:30 --> 00:12:33
			confess about me he Shayan
fascicle Allah He a Hara German
		
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			who che Unum la familia halogen
liminal messy data yes mas Alton o
		
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			Yejide. Pay attention my brothers
my sisters right. Messenger Salado
		
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			some said if one now begins to
feed a disturbance in his stomach.
		
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			Alright, and then he does have I
lost my window or not.
		
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			This guy went into the bathroom he
made was all walked into the
		
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			message just as we walked into the
message, you guys with me? And
		
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			then the shaytaan says whispering
you've probably lost your thought
		
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			because of this feeling that he
feels inside of his stomach.
		
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			messiness. OLALIA was somebody
said for like a hydrogen m&m std
		
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			had Dyess mass Alton omg that he
had, he should not exit from the
		
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			Salah, or he shouldn't leave the
masjid up until he hears himself
		
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			passing out, or his smell
something
		
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			nimasa is a question what has been
established with certainty after
		
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			this individual made the law what
has been established certainty
		
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			that he made although he went into
the balls and we're also going
		
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			into the bathroom, he made with
all Is it certain noises doubtful
		
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			that's him going into the toilet
and making certain will swim doing
		
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			it right. He may do though from
top to bottom. And then now this
		
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			doubt that has come to light Have
I lost my although Have I not?
		
00:13:55 --> 00:13:58
			Is this a common question that
people tend to ask people
		
00:13:58 --> 00:14:01
			sentences all the time? Hey, what
did I miss? It is somebody who
		
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			some say
		
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			he should not exit from the salah
until he hears what
		
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			a sound or a smell a sound and a
smell is this something that is
		
00:14:12 --> 00:14:14
			certainly the Davao certain
		
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			whether it's the principle or the
leading legal maximum state, if
		
00:14:19 --> 00:14:23
			something has been established
with certainty, it is not to be
		
00:14:23 --> 00:14:25
			removed due to some doubt that has
come to light
		
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			right up until we hear something
with certainty like the sound or
		
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			the smell, he should not leave
from the salah. He should not
		
00:14:34 --> 00:14:35
			exist from the masjid
		
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			right.
		
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			So this leading legal maximum has
been extrapolated from a hadith
		
00:14:41 --> 00:14:44
			like this. So then my brothers and
my sisters when we have a
		
00:14:44 --> 00:14:48
			contemporary issue, you identify
as to whether there is a common
		
00:14:48 --> 00:14:50
			feature also here.
		
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			Right we will come on to some of
these contemporary issues in sha
		
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			Allah Who Tyla also we have
another Hadith where we can
		
00:15:00 --> 00:15:03
			populate a similar meaning.
Messenger SallAllahu some said
		
00:15:04 --> 00:15:08
			either Shaka Hadoken via salatu
Fela Mia recomb Salah Salah Sinha
		
00:15:08 --> 00:15:09
			Marva
		
00:15:10 --> 00:15:12
			failure para Hachette Kolibri Isla
mistaken
		
00:15:14 --> 00:15:17
			if one my brothers and my sisters
is inside of his prayer
		
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			and he's doubting now as to
whether he has done three or four
		
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			right, he should not right
		
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			or should I say he should get rid
of that which is doubtful and
		
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			stick to what is certain
		
00:15:36 --> 00:15:40
			What is certain hair that he
sprayed, how many? Three we are
		
00:15:40 --> 00:15:43
			doubting whether he has done the
fourth or not agreed. So, here the
		
00:15:43 --> 00:15:47
			message is alladia ism is saying,
Get rid of your doubt go with that
		
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			which you are setting with and
continue prayer
		
00:15:51 --> 00:15:54
			is another example. Right. This is
another example.
		
00:15:56 --> 00:16:00
			Also the messenger sallallahu
alayhi wa sallam, he told us about
		
00:16:00 --> 00:16:02
			the month of Ramadan. Right.
		
00:16:03 --> 00:16:08
			So, in order for me I lay come
first the ruler was that I seen
		
00:16:09 --> 00:16:12
			someone's of Ramadan, we've just
been fasting day one, day two, day
		
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			three, day four all the way up
until the 29th day.
		
00:16:17 --> 00:16:23
			And then we're doubting as to
whether Ramadan has finished or
		
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			not. What is it that has been
established your certainty up
		
00:16:26 --> 00:16:29
			until the 29th day of Ramadan? Is
it still Ramadan? Or hasn't Milan
		
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			finished?
		
00:16:31 --> 00:16:33
			So that which has been a salary
reset to the is that it is still
		
00:16:33 --> 00:16:38
			Ramadan until proven otherwise?
Does that make sense? So due to
		
00:16:38 --> 00:16:42
			some doubt, we don't allow that to
overwrite that which has been
		
00:16:42 --> 00:16:43
			established with certainty.
		
00:16:45 --> 00:16:48
			Right. This is why the Messinian
salon is and said fat community
		
00:16:48 --> 00:16:53
			dataset has been if your vision
has been blocked by clouds or by
		
00:16:53 --> 00:16:57
			whatever else it might be, this is
now giving you a doubt as to
		
00:16:57 --> 00:17:00
			whether Ramadan has finished or
not. The messiness. allottee was
		
00:17:00 --> 00:17:03
			Emma said stick with that which is
certain, it's still Ramadan and
		
00:17:03 --> 00:17:05
			complete 30 days of Ramadan.
		
00:17:07 --> 00:17:07
			Right.
		
00:17:09 --> 00:17:11
			And there are many examples my
brothers and my sisters from the
		
00:17:11 --> 00:17:15
			Sunnah of the messenger salatu
salam, where you could say, this
		
00:17:15 --> 00:17:19
			guy either is leading legal Maxim
can be extrapolated from Does that
		
00:17:19 --> 00:17:19
			make sense?
		
00:17:21 --> 00:17:26
			So now let's go into some thought
to be a hot field. Here are
		
00:17:28 --> 00:17:31
			some other examples that this
		
00:17:32 --> 00:17:36
			leading legal Maxim can be applied
to, even though there isn't a
		
00:17:36 --> 00:17:42
			hadith that says, If this happens,
then you do this? No, because we
		
00:17:42 --> 00:17:46
			have this leading legal maxim that
has been extrapolated from all of
		
00:17:46 --> 00:17:50
			these other Hadith. Like I said,
we identify the common feature, or
		
00:17:50 --> 00:17:53
			in mathematical terms, a common
denominator.
		
00:17:54 --> 00:17:57
			Do we have any merciless
mathematicians here fractions, you
		
00:17:57 --> 00:17:59
			guys know how to common
denominator and then you?
		
00:18:04 --> 00:18:06
			Let's take some of these examples
and show a lot of data that we can
		
00:18:06 --> 00:18:08
			maybe apply it to, and I'm sure
you guys will
		
00:18:09 --> 00:18:10
			enjoy hearing them.
		
00:18:13 --> 00:18:16
			Making clear of people you guys
hear about people calling this guy
		
00:18:16 --> 00:18:20
			Katherine and that guy Kaffir is a
common here in Ottawa, the capital
		
00:18:20 --> 00:18:20
			of Canada.
		
00:18:21 --> 00:18:24
			The common guys hear about this
pipe.
		
00:18:28 --> 00:18:31
			Someone has become a Muslim. He
took a shot in the message, the SI
		
00:18:31 --> 00:18:32
			took his shahada, and dismissal.
		
00:18:34 --> 00:18:36
			Does anyone doubt now that has
entered into the system?
		
00:18:37 --> 00:18:39
			Right, we can only judge from that
which is apparently
		
00:18:40 --> 00:18:44
			you can only judge from that which
is apparent. He took his shahada,
		
00:18:44 --> 00:18:46
			and we deal with him as a Muslim.
		
00:18:48 --> 00:18:52
			Couple of years go by some people
are spreading these doubts about
		
00:18:52 --> 00:18:56
			him as to whether he is still a
Muslim or not. He done this will
		
00:18:56 --> 00:18:59
			lie there's a high possibility
that he may have lost his Islam.
		
00:19:00 --> 00:19:01
			What is that what you said to him?
		
00:19:05 --> 00:19:09
			He took his shahada, they still
are Muslim until proven otherwise.
		
00:19:10 --> 00:19:15
			Until we have that which is
certain which will override that
		
00:19:15 --> 00:19:19
			which was previously established
your certainty. Anything that is
		
00:19:19 --> 00:19:22
			doubtful does not remove the
certainty that has been
		
00:19:22 --> 00:19:26
			established. Does that make sense?
And let me show kandalama to lay
		
00:19:26 --> 00:19:31
			out as I said, No. And then help
them Allah Roger levy horology him
		
00:19:31 --> 00:19:32
			in an exam or the holy grail
confer
		
00:19:34 --> 00:19:37
			Lamborghini Muslimeen you
Aminullah what Yamanaka and Jakob
		
00:19:37 --> 00:19:42
			Duma Isla he Illa before handing
over Hammond Chiemsee now it says
		
00:19:42 --> 00:19:46
			passing a judgment or a ruling
that someone has left Islam and
		
00:19:46 --> 00:19:51
			become a Kaffir. Right. It's not
appropriate for any Muslim that
		
00:19:51 --> 00:19:56
			believes in Allah and the Last Day
to carry out unless he has clear
		
00:19:56 --> 00:19:59
			cut proof that is more clear.
		
00:20:00 --> 00:20:04
			daylight does anyone doubt that
there is daylight outside? Is it
		
00:20:04 --> 00:20:06
			dark guys? Isn't it time
		
00:20:07 --> 00:20:11
			Hmm I don't know maybe you can see
someone else's the daytime is a
		
00:20:11 --> 00:20:17
			duck is a nighttime? Does anyone
doubt to hear this is clear for
		
00:20:17 --> 00:20:22
			everyone to see a psychedelic
ballot clear for everyone to see.
		
00:20:23 --> 00:20:26
			He saying you cannot declare
another individual to be a
		
00:20:26 --> 00:20:30
			carrier. Unless you have that
which is more clear than they
		
00:20:30 --> 00:20:34
			write. Even if there still was a
5% chance I'll go a step further.
		
00:20:34 --> 00:20:39
			There's still 1% chance that he's
a Muslim a 99% chance that he's
		
00:20:39 --> 00:20:44
			become a character that 1% My
brothers and my sisters right is
		
00:20:44 --> 00:20:50
			what prevents him from being
declared a disbeliever it has to
		
00:20:50 --> 00:20:51
			be clear as daylight
		
00:20:53 --> 00:20:54
			does that make sense my brothers
my sisters
		
00:20:55 --> 00:20:59
			because the offset here is what
what is the base origin here there
		
00:20:59 --> 00:21:02
			is still a Muslim until proven
otherwise. They did I mentioned a
		
00:21:02 --> 00:21:05
			hadith under this point right now
when speaking about declaring
		
00:21:05 --> 00:21:07
			another individual to be a Kapha
dimension Hadith
		
00:21:08 --> 00:21:09
			I don't know
		
00:21:10 --> 00:21:13
			I mentioned the statement of a
scholar
		
00:21:14 --> 00:21:17
			the reason why I'm saying this is
we don't have a hadith but we
		
00:21:17 --> 00:21:19
			apply that leading legal Maxim's
		
00:21:21 --> 00:21:26
			why do we apply it because we have
a common feature? We have a common
		
00:21:26 --> 00:21:29
			denominator which is that which
has been established your
		
00:21:29 --> 00:21:33
			certainty is not to be removed due
to some doubts that has come to
		
00:21:33 --> 00:21:34
			light
		
00:21:35 --> 00:21:39
			is Everyone with me now how we see
these leading legal Maxim's being
		
00:21:39 --> 00:21:40
			applied
		
00:21:42 --> 00:21:43
			now
		
00:21:46 --> 00:21:49
			shall after this we're going to
leave questions to the end here so
		
00:21:49 --> 00:21:51
			that non Tada no gone gone
		
00:21:52 --> 00:21:55
			okay, so this issue of attack fear
calling another person a calf and
		
00:21:55 --> 00:22:00
			my brothers my sisters, right is a
very very dangerous right arena.
		
00:22:01 --> 00:22:04
			Very, very dangerous arena. Very
dangerous.
		
00:22:06 --> 00:22:09
			On my YouTube channel, I went
through an hour and a half
		
00:22:09 --> 00:22:13
			speaking about the conditions of
tech fear, the preventative
		
00:22:13 --> 00:22:17
			factors of attack fear and how
this is not for everyone. Right
		
00:22:17 --> 00:22:20
			that you can't just run around
thinking that so and so is a
		
00:22:20 --> 00:22:25
			careful when in reality is not
right. So it's something that a
		
00:22:25 --> 00:22:29
			lot of us here my brothers and my
sisters should not be going forth
		
00:22:29 --> 00:22:33
			and engaging in if that makes
sense. Right? There are conditions
		
00:22:33 --> 00:22:37
			there are preventative factors is
not for everyone. Right we
		
00:22:37 --> 00:22:40
			shouldn't shallow to Allah a lot
of us here are more focused on
		
00:22:40 --> 00:22:44
			fixing ourselves and becoming
better Muslims. Yeah. Shallow
		
00:22:44 --> 00:22:45
			Tada.
		
00:22:46 --> 00:22:49
			So everyone get this example now
and how we apply these leading
		
00:22:49 --> 00:22:53
			legal Maxim's another important
statement that I think is worth
		
00:22:53 --> 00:22:56
			reading is what immunostaining
mentions that Falaise India had
		
00:22:56 --> 00:22:59
			the new Kaffir I had them I'm
assuming, he said is not
		
00:22:59 --> 00:23:03
			appropriate for a Muslim to do to
fear to declare another person to
		
00:23:03 --> 00:23:07
			be a Kaffir. Right. What in ACTA
was aliotta had to calm it and
		
00:23:08 --> 00:23:12
			even if that individual does it
out of mistake, or he is until you
		
00:23:12 --> 00:23:17
			establish the proofs? Do we
believe that someone can act upon
		
00:23:17 --> 00:23:20
			something that is this belief?
Yes, of course, people are leaving
		
00:23:20 --> 00:23:24
			the religion of Islam all the
time. Someone can actually leave
		
00:23:24 --> 00:23:28
			the fourth reason. However, here
in moutain they're saying you
		
00:23:28 --> 00:23:31
			can't declare another person to be
a confidant until you establish
		
00:23:31 --> 00:23:32
			the proofs you have to make it
clear to him
		
00:23:33 --> 00:23:37
			don't just rush to saying so and
so is a Kaffir Okay, the guy
		
00:23:37 --> 00:23:39
			doesn't even know that which he is
doing takes him on the phone with
		
00:23:39 --> 00:23:41
			his son. Does that make sense?
		
00:23:43 --> 00:23:47
			What to be unilevel Mohajer woman
Feber to Eman OB Yochanan let me
		
00:23:47 --> 00:23:50
			assume that they can be Schuck
Bella Sorella Ballia formatter,
		
00:23:50 --> 00:23:56
			Caja anyone whose Iman has been
established with certainty is to
		
00:23:56 --> 00:24:00
			not be removed. Due to some doubt
that has come to light it has to
		
00:24:00 --> 00:24:05
			be done with certainty. And this
is only done after you make it
		
00:24:05 --> 00:24:08
			clear to that individual after you
establish the proves after you
		
00:24:08 --> 00:24:11
			clarify to the individual yaki
that what you are doing is
		
00:24:11 --> 00:24:12
			actually what
		
00:24:13 --> 00:24:15
			something that takes out the
photo. I'll give you guys an
		
00:24:15 --> 00:24:18
			example right? We have a lot of
feminists very
		
00:24:20 --> 00:24:21
			shallow Tala
		
00:24:22 --> 00:24:25
			discuss a bit of that later on.
The second program today.
		
00:24:28 --> 00:24:32
			There are some aspects of feminism
which calls to the reformulation
		
00:24:32 --> 00:24:37
			of Islam. This Islam that we have
today is not fit for today's day
		
00:24:37 --> 00:24:39
			and age would you guys think of
that statement?
		
00:24:42 --> 00:24:44
			He said is wrong but what kind of
wrong is it?
		
00:24:46 --> 00:24:50
			Is it minor sin is a major sin is
it's a statement that takes you
		
00:24:50 --> 00:24:51
			onto the board every some
		
00:24:54 --> 00:24:56
			you are flirting with this brief.
		
00:24:57 --> 00:24:59
			Board the line is some for making
a statement saying that
		
00:25:00 --> 00:25:01
			Islam is not fit for this time.
		
00:25:02 --> 00:25:07
			The healthier GTIN however a lot
of these girls, they don't even
		
00:25:07 --> 00:25:11
			know what they actually uttering.
They have no idea whatsoever.
		
00:25:12 --> 00:25:13
			Am I correct to say that
		
00:25:14 --> 00:25:17
			they are just an echo chamber,
regurgitating information that
		
00:25:17 --> 00:25:18
			they heard from their professor?
		
00:25:19 --> 00:25:20
			A lie dalim
		
00:25:22 --> 00:25:22
			right.
		
00:25:23 --> 00:25:26
			I'm going to read out a message
that I received. This is from a
		
00:25:26 --> 00:25:29
			sister that attended one of the
programs, I believe it was in
		
00:25:29 --> 00:25:32
			Calgary, right. This is what he
this is what she said right?
		
00:25:36 --> 00:25:39
			So make him shout inshallah you're
doing well, I was in one of your
		
00:25:39 --> 00:25:45
			lectures today, the MSA program
and also the Akram Juma. This is
		
00:25:45 --> 00:25:49
			in Calgary, right? This is coming
from someone who used to have a
		
00:25:49 --> 00:25:53
			very liberalized feminist mindset.
She's saying this, I'm just
		
00:25:53 --> 00:25:56
			quoting, your talk was truly
amazing mashallah and low key
		
00:25:56 --> 00:25:59
			sometimes scared and hesitant
about these events. But you taught
		
00:25:59 --> 00:26:02
			with such kindness and truth
completely from the Scripture,
		
00:26:02 --> 00:26:06
			which I found really enlightening
and hamdulillah something I wanted
		
00:26:06 --> 00:26:11
			to share with you today in 2019,
that same hole, where you gave you
		
00:26:11 --> 00:26:17
			a lecture at U O FC, I was taking
sociology class, and the professor
		
00:26:17 --> 00:26:21
			who was a feminist, was talking
about housewives and saying they
		
00:26:21 --> 00:26:25
			are basically prostitutes. The
professor at the University is
		
00:26:25 --> 00:26:27
			referring to a housewife
		
00:26:28 --> 00:26:29
			as this
		
00:26:30 --> 00:26:33
			this is when I started to see the
cracks and hypocrisy and feminism
		
00:26:33 --> 00:26:37
			Subhan Allah, thank you for
showing us that everything has
		
00:26:37 --> 00:26:42
			flaws and controversies, except
that which came from Allah Subhana
		
00:26:42 --> 00:26:44
			Allah to Allah and His Prophet
sallallahu alayhi wa sallam.
		
00:26:46 --> 00:26:49
			My point is, this is what they are
breeding in universities. They are
		
00:26:49 --> 00:26:54
			convinced that everything should
be looked at, through the lens of
		
00:26:54 --> 00:26:57
			equal rights. So Myskina doesn't
know.
		
00:26:59 --> 00:27:01
			This innocent sister who has gone
to university she doesn't know. So
		
00:27:01 --> 00:27:04
			she picks up some of the
sentiments and she starts spewing
		
00:27:04 --> 00:27:05
			it.
		
00:27:06 --> 00:27:09
			A lot of the time when I speak to
the sisters, and they come to my
		
00:27:09 --> 00:27:12
			programs, they walk away thinking
to themselves, you know what, we
		
00:27:12 --> 00:27:16
			don't even need feminism. Islam
gives us our rights. Why do we
		
00:27:16 --> 00:27:19
			even need this more than the
ideologies?
		
00:27:20 --> 00:27:24
			Right, I will speak a lot about
the status of a woman in Assam
		
00:27:25 --> 00:27:28
			and then wondering Subhan Allah as
i Sister because you haven't
		
00:27:28 --> 00:27:32
			studied your religion, you think
that you can maybe want to acquire
		
00:27:32 --> 00:27:34
			or attain justice elsewhere?
		
00:27:35 --> 00:27:37
			Does that make sense? And
sometimes is scary what's coming
		
00:27:37 --> 00:27:41
			out of their mouths? Like for
example, they might say, this is
		
00:27:41 --> 00:27:46
			unfair. I verse in the Quran,
she's referring to it as unfair or
		
00:27:46 --> 00:27:49
			it is oppressive. Hi, Gemma,
Mahatma he became a
		
00:27:51 --> 00:27:55
			problem right? Pordenone Salman,
Allah says, Well, are you have any
		
00:27:55 --> 00:27:58
			Mirrabooka Allah does not oppress
anyone. And you're coming saying
		
00:27:58 --> 00:28:01
			that Allah is actually oppressive,
even though she directed she
		
00:28:01 --> 00:28:04
			didn't? Where did like that
exactly. But this is what your
		
00:28:04 --> 00:28:07
			statement and tell us right? But
she doesn't know. So you have to
		
00:28:07 --> 00:28:12
			explain to them the ins and outs
of what their Kenema entails and
		
00:28:12 --> 00:28:16
			the ramifications of that. It's
not right to just say straight
		
00:28:16 --> 00:28:18
			away. You are a cafetera No.
		
00:28:19 --> 00:28:24
			We're living in very problematic
testing times agreed. Well, we are
		
00:28:24 --> 00:28:28
			being bombarded with doubts from
every direction, especially in
		
00:28:28 --> 00:28:28
			universities.
		
00:28:29 --> 00:28:32
			So I'm really looking forward to
our program next
		
00:28:34 --> 00:28:36
			quarter to be or not to lie Allah
says Bible tech fear babble.
		
00:28:36 --> 00:28:39
			Hotair UK thematic Athena minutes
Nursey. For Sokoto
		
00:28:41 --> 00:28:44
			calling someone else a Kaffir is
very dangerous. He says
		
00:28:45 --> 00:28:48
			many people they applied it and
then they dropped
		
00:28:50 --> 00:28:53
			what tilaka feel for her and fuss
anymore and smart and intelligent
		
00:28:53 --> 00:28:57
			individuals. They held back from
it and they became saved.
		
00:28:59 --> 00:29:02
			Good next example my brothers and
my sisters
		
00:29:05 --> 00:29:06
			asked me
		
00:29:08 --> 00:29:13
			for help. I lent for handsome
money 200 Canadian dollars
		
00:29:14 --> 00:29:16
			and I brought forth the witnesses
everyone has a witness to me
		
00:29:16 --> 00:29:18
			borrowing $200 suit
		
00:29:21 --> 00:29:23
			and he said you need to pay me
back five years down the line
		
00:29:25 --> 00:29:26
			five years
		
00:29:28 --> 00:29:29
			five years go by
		
00:29:30 --> 00:29:35
			and then Farhan is doubting as to
whether he has paid back the debt
		
00:29:35 --> 00:29:36
			or not
		
00:29:43 --> 00:29:45
			does the debt still stand or
should we just have the only
		
00:29:45 --> 00:29:45
			forget about it?
		
00:29:47 --> 00:29:52
			And I'm saying to him bro you have
anything I'm sure I did at the gas
		
00:29:52 --> 00:29:52
			station.
		
00:29:54 --> 00:29:55
			When I came back to Ottawa
		
00:29:57 --> 00:29:59
			sure I did. This is when we run
into one another
		
00:30:02 --> 00:30:04
			He may have gave me a bit of
change because I asked him for
		
00:30:04 --> 00:30:07
			some change but did actually fall
on pay you back and he's doubting
		
00:30:08 --> 00:30:08
			as a possibility
		
00:30:10 --> 00:30:13
			and he goes I'm 90% sure that I
paid you
		
00:30:14 --> 00:30:17
			was the Yaqeen here what is it
that has been established with
		
00:30:17 --> 00:30:17
			certainty
		
00:30:20 --> 00:30:24
			okay, I love the fact that he
hasn't paid right this is the
		
00:30:24 --> 00:30:27
			awesome this is the base origin
it's been established your
		
00:30:27 --> 00:30:31
			certainty that I gave him the $200
What Allah for him and then he's
		
00:30:31 --> 00:30:35
			doubting about paid back why not
Eliakim hula is gonna be check the
		
00:30:35 --> 00:30:39
			leading legal maximum that which
has been established of certainty
		
00:30:39 --> 00:30:42
			is not to be removed due to some
doubt that has come to light
		
00:30:43 --> 00:30:44
			it goes with me
		
00:30:45 --> 00:30:50
			which God example relevant. I want
you guys to read it write down the
		
00:30:50 --> 00:30:52
			examples because when explaining
this leading legal Maxim's ANOVA
		
00:30:53 --> 00:30:55
			with the examples it begins to
make a lot of sense. I've been
		
00:30:55 --> 00:30:57
			collecting these examples for
years
		
00:30:59 --> 00:31:02
			I know that something my brothers
and my sisters calling another
		
00:31:02 --> 00:31:03
			person an innovator
		
00:31:04 --> 00:31:07
			is common right? I'm sure this
common. He's a marketer there.
		
00:31:08 --> 00:31:11
			He's an innovator don't know Tim.
So hey,
		
00:31:12 --> 00:31:13
			see some of you guys smoking.
		
00:31:17 --> 00:31:19
			Someone has been preaching the
Sunnah of the messenger SallAllahu
		
00:31:19 --> 00:31:20
			sallam.
		
00:31:21 --> 00:31:23
			This was the default position that
he was what?
		
00:31:24 --> 00:31:28
			Spreading the Sunnah of the
messenger SallAllahu wasallam that
		
00:31:28 --> 00:31:31
			he was calling to the Quran and
the sun upon the understanding of
		
00:31:32 --> 00:31:34
			a companion to turbine writes
about Tabea and this is something
		
00:31:34 --> 00:31:38
			that we should all be doing right?
Quran sunnah, not my understanding
		
00:31:38 --> 00:31:40
			of your understanding, but the
understanding of the three golden
		
00:31:40 --> 00:31:42
			generation this is how we practice
Elesa
		
00:31:43 --> 00:31:46
			while we at the same time we pray,
we respect our
		
00:31:48 --> 00:31:52
			four great Imams of faculty member
Hanifa, Shafi, Malik, Muhammad and
		
00:31:52 --> 00:31:57
			the rest of them we're talking
about how we practice Islam. So
		
00:31:57 --> 00:32:00
			this was the Asan this was the
origin and then all of a sudden
		
00:32:00 --> 00:32:03
			they start spreading doubts about
this individual that he's no
		
00:32:03 --> 00:32:04
			longer upon the Sunnah.
		
00:32:08 --> 00:32:09
			What is the apostle here?
		
00:32:10 --> 00:32:15
			What's the base origin that he's
still upon the Sunnah unless we
		
00:32:15 --> 00:32:18
			have something certainty,
something with certainty that
		
00:32:18 --> 00:32:23
			overrides this agreed. The akinola
is gonna be very, very common,
		
00:32:23 --> 00:32:27
			very common. You go to places like
Medina and some young people are
		
00:32:27 --> 00:32:32
			engaging in this. Right, throwing
people off, right, calling them
		
00:32:32 --> 00:32:36
			innovators, saying that he's not
upon the Sunnah Imam Muhammad
		
00:32:36 --> 00:32:40
			Hussain, Roger shocks him in a
sunnah decided to take someone out
		
00:32:40 --> 00:32:42
			of the fold of the Sunnah. This is
something that is very, very
		
00:32:42 --> 00:32:42
			severe.
		
00:32:44 --> 00:32:47
			You guys with me? Be very, very
careful. My brothers and my
		
00:32:47 --> 00:32:49
			sister, especially at the
beginning stages of seeking
		
00:32:49 --> 00:32:53
			knowledge. remain tight lipped.
Keep it zipped
		
00:32:54 --> 00:32:59
			you ripping into others may well
be the reason why you stop seeking
		
00:32:59 --> 00:33:00
			knowledge altogether.
		
00:33:01 --> 00:33:04
			Well hire them Intel vcee bliss
This is from the deception with
		
00:33:04 --> 00:33:08
			this. Sometimes even sisters get
caught up in this. You go to a
		
00:33:08 --> 00:33:10
			marriage meeting and she's saying
oh are you are you still up on the
		
00:33:10 --> 00:33:10
			seminar?
		
00:33:11 --> 00:33:12
			In the management
		
00:33:13 --> 00:33:17
			or because you're listening to the
chef, then you are off to me or
		
00:33:17 --> 00:33:18
			you're dead to me.
		
00:33:20 --> 00:33:21
			muscular.
		
00:33:23 --> 00:33:24
			muscular.
		
00:33:25 --> 00:33:29
			So what is the principle of the
akinola Zulu be check if someone
		
00:33:29 --> 00:33:32
			being upon the Sunnah has been
established with certainty, it is
		
00:33:32 --> 00:33:34
			not to be removed from him
		
00:33:35 --> 00:33:40
			up until we find that which is
certain right, clear cut.
		
00:33:41 --> 00:33:44
			We're not giving up sweets here
brothers and sisters. It's not
		
00:33:44 --> 00:33:46
			that easy. Right
		
00:33:50 --> 00:33:50
			by
		
00:33:51 --> 00:33:55
			we attended the Nica half brother
forehand for honey married.
		
00:33:57 --> 00:34:00
			Plenty Mr. Chawla if you're not
planning the sign wrong.
		
00:34:02 --> 00:34:03
			Our brother for ham.
		
00:34:06 --> 00:34:11
			Big day arrives. We all go and
attend. And we witnessed his
		
00:34:11 --> 00:34:14
			beautiful day by Farhan ties the
knot
		
00:34:15 --> 00:34:18
			we've all witnessed him now
getting married. Nikka has what
		
00:34:18 --> 00:34:22
			yaki now he fulfilled all of the
conditions the pillars got
		
00:34:22 --> 00:34:25
			married, so hey, may Allah allow
you to get married. See, I mean,
		
00:34:25 --> 00:34:28
			he found someone he found someone
		
00:34:29 --> 00:34:30
			Shala
		
00:34:31 --> 00:34:33
			some camera might get
		
00:34:36 --> 00:34:38
			we attended in the car, got
married.
		
00:34:41 --> 00:34:45
			Couple of days go by and his newly
wedded wife is getting under his
		
00:34:45 --> 00:34:47
			skin. She's driving him crazy.
		
00:34:49 --> 00:34:51
			And they shouting at one another
shouting at one another.
		
00:34:53 --> 00:34:57
			And then he calls me for honey
says, right. I don't know whether
		
00:34:57 --> 00:34:59
			I dropped the Talaq on her
		
00:35:00 --> 00:35:03
			And then I speak to as you go
through law I'm not sure there's
		
00:35:03 --> 00:35:03
			not
		
00:35:04 --> 00:35:07
			what is it that has been
established your certainty? By the
		
00:35:07 --> 00:35:09
			way, this is some question.
		
00:35:11 --> 00:35:16
			Right? Arguments shaytaan gets in
between them and then they're
		
00:35:16 --> 00:35:17
			doubting Are we still married or
not?
		
00:35:19 --> 00:35:23
			I'm asking a sister has he said
Auntie Barack, you're divorced
		
00:35:24 --> 00:35:24
			because all I'm not sure
		
00:35:26 --> 00:35:29
			and he's having doubts as all what
do we do Hey guys
		
00:35:31 --> 00:35:35
			they are still married at the
Aquino laser we check that which
		
00:35:35 --> 00:35:38
			has been established of certainty
is not to be removed due to some
		
00:35:38 --> 00:35:42
			doubt that has come to light a
great seller for Honeywell find
		
00:35:42 --> 00:35:43
			yourself in a position
		
00:35:44 --> 00:35:46
			okay, that triggers
		
00:35:49 --> 00:35:52
			why you're fasting in the month of
Ramadan
		
00:35:53 --> 00:35:58
			and then you're doubting has the
sun set or not? Has Maghrib kicked
		
00:35:58 --> 00:35:58
			in or not?
		
00:36:00 --> 00:36:03
			You've been following for the last
how many hours you guys maybe 16
		
00:36:03 --> 00:36:06
			hours 16 hours you've been
following the last 16 hours and
		
00:36:06 --> 00:36:10
			then you're doubting as to whether
the sun has set or not.
		
00:36:11 --> 00:36:12
			Right
		
00:36:13 --> 00:36:14
			What is the lesson here
		
00:36:19 --> 00:36:23
			that you're still facing until
proven otherwise. Does that make
		
00:36:23 --> 00:36:26
			sense? Because you know there's
always that period where you're
		
00:36:26 --> 00:36:29
			doubting has the sunset or not,
you know, it's a little bit of
		
00:36:29 --> 00:36:34
			daylight you're gonna have to wait
until you establish of certainty
		
00:36:34 --> 00:36:38
			that it's no longer daytime.
Again, it's one of those common
		
00:36:38 --> 00:36:40
			questions the guy is in a rush
		
00:36:41 --> 00:36:44
			however it does have a time in
front of him maybe going out to
		
00:36:44 --> 00:36:46
			the desert or to wilderness
		
00:36:48 --> 00:36:48
			I might just
		
00:36:49 --> 00:36:51
			hold on to your boss until
		
00:36:52 --> 00:36:56
			proven otherwise this flip the
scenario but nighttime
		
00:36:57 --> 00:36:59
			you fasting in the nighttime Does
anyone here foster nighttime
		
00:37:01 --> 00:37:05
			maybe I don't know. Some Bidda
someone's doing that. Does anyone
		
00:37:05 --> 00:37:06
			foster nighttime
		
00:37:07 --> 00:37:10
			here breaks in the day and then he
falls in the night of course
		
00:37:10 --> 00:37:12
			there's something called whistle
where you continue to do
		
00:37:13 --> 00:37:15
			something else talking about he
breaks in the day and then he
		
00:37:15 --> 00:37:19
			fasts in the night I don't think
anyone shows up so in the
		
00:37:19 --> 00:37:20
			nighttime he's not fasting
		
00:37:23 --> 00:37:28
			and then he's doubting has the day
started or not as fragile kicked
		
00:37:28 --> 00:37:30
			in or not was the author was the
base origin here
		
00:37:31 --> 00:37:35
			he's not fasting right? So until
it is established your certainty
		
00:37:36 --> 00:37:40
			that it's no longer nighttime he
can continue eating
		
00:37:43 --> 00:37:43
			wrong get this
		
00:37:48 --> 00:37:50
			knowledge a sweet guys right now.
		
00:37:52 --> 00:37:54
			That's why guys, we need to
acknowledge
		
00:37:55 --> 00:37:58
			we can't just keep up with
microwave knowledge.
		
00:38:01 --> 00:38:03
			I know there's going to be a lot
of people coming into the program
		
00:38:03 --> 00:38:05
			today because they normally have
tick tock
		
00:38:06 --> 00:38:09
			I don't even have a tick tock
account. But this is how they come
		
00:38:09 --> 00:38:13
			across the videos and I'm going to
be attending and we want to just
		
00:38:13 --> 00:38:15
			maybe what stick to these tick
tock videos guys. This is not how
		
00:38:15 --> 00:38:19
			you attain knowledge. These are
sound bites
		
00:38:20 --> 00:38:22
			might scare the living daylights
out of you when you're maybe doing
		
00:38:22 --> 00:38:26
			something that is haram and gets
you to maybe remember Allah azza
		
00:38:26 --> 00:38:30
			wa jal, but is not something that
you can stick with long term. Does
		
00:38:30 --> 00:38:31
			that make sense?
		
00:38:32 --> 00:38:35
			Another example that which relates
to cycling, breastfeeding.
		
00:38:37 --> 00:38:39
			I shouldn't be allowed to
eyeliners that kind of female on
		
00:38:39 --> 00:38:45
			Zillow. Right Minella Qurani I
Sharada it in my Illuminati and
		
00:38:45 --> 00:38:45
			you heard him.
		
00:38:47 --> 00:38:50
			There was a verse that came down
that's no longer in the Quran, it
		
00:38:50 --> 00:38:55
			has been saw and propagated is no
longer the Quran came down before
		
00:38:56 --> 00:38:59
			that if a child is suckled
		
00:39:00 --> 00:39:03
			by somebody called Orion,
breastfed,
		
00:39:05 --> 00:39:08
			breastfed 10 times by a lady and
Hollis.
		
00:39:10 --> 00:39:14
			He becomes heroin poena Does that
makes sense? Meaning you can't get
		
00:39:14 --> 00:39:15
			married to her and so on and so
forth.
		
00:39:16 --> 00:39:23
			As if she breastfeeds him 10
times. No Sahana Byham sin Maluma
		
00:39:23 --> 00:39:27
			however, he was abrogated. And
then the Helcom the ruling became
		
00:39:27 --> 00:39:27
			five
		
00:39:29 --> 00:39:32
			you'll see this right you've got
two sisters that are friends with
		
00:39:32 --> 00:39:34
			one another. Sometimes their
children
		
00:39:35 --> 00:39:39
			are together right? may well be
that the sister has to go for Hajj
		
00:39:39 --> 00:39:42
			Ellen. The other sister is
actually taking care of a child
		
00:39:42 --> 00:39:45
			here and then she begins to
breastfeed her because the baby is
		
00:39:45 --> 00:39:48
			out of control. It needs to be
breastfed
		
00:39:49 --> 00:39:49
			right
		
00:39:51 --> 00:39:54
			so the end of what breastfeed
again and it becomes five times in
		
00:39:54 --> 00:39:55
			hospitals Hello, I'm gonna
		
00:39:56 --> 00:39:59
			however now the doubting that I do
for that I do fine
		
00:40:02 --> 00:40:03
			Which one do we go off with?
		
00:40:04 --> 00:40:07
			And that's because we are setting
with it right? That's because we
		
00:40:07 --> 00:40:12
			are certain with it. The music is
missing right? Let's just say that
		
00:40:12 --> 00:40:16
			there is a lady walking outside.
We'll call her Maria. And we are
		
00:40:16 --> 00:40:19
			for hon for Hello married. Sorry
if I have to keep using you.
		
00:40:20 --> 00:40:24
			Right? Is Meriam and Farhan Khaled
for one another?
		
00:40:28 --> 00:40:32
			Now know the headphone Nova was
any guy there was no Nika.
		
00:40:33 --> 00:40:37
			I'm not talking about the scenario
before this. I'm not talking about
		
00:40:37 --> 00:40:41
			forehand, and William. He just
seen for the first time walking on
		
00:40:41 --> 00:40:42
			the road or the HELOC from
another.
		
00:40:43 --> 00:40:44
			They're not of course in all
		
00:40:45 --> 00:40:46
			snow.
		
00:40:49 --> 00:40:53
			The apostle is that men and women
they're not halal for one another
		
00:40:53 --> 00:40:57
			until until what Annika has
established
		
00:40:59 --> 00:41:03
			until a Nikka is done between them
until they tie the knot. So then
		
00:41:03 --> 00:41:07
			the guy has a certainty that
removes this right
		
00:41:08 --> 00:41:11
			these two individuals not being
together or being held on for one
		
00:41:11 --> 00:41:11
			another.
		
00:41:14 --> 00:41:15
			So Farhan
		
00:41:16 --> 00:41:18
			decided to go for Miriam
		
00:41:21 --> 00:41:23
			and he asked somebody um, who is
your wedding?
		
00:41:24 --> 00:41:27
			She said, My what is going to be
my uncle? was the first thing you
		
00:41:27 --> 00:41:28
			should be asking.
		
00:41:30 --> 00:41:33
			By the way, what is the guardian
because the sister cannot get
		
00:41:33 --> 00:41:35
			married unless she has permission
from
		
00:41:36 --> 00:41:39
			the lady right? Are you in
Marathi? Naka had already anybody
		
00:41:39 --> 00:41:42
			have any kava bottle vinegar
about? Anyone when it gets married
		
00:41:42 --> 00:41:45
			without the permission of her
wedding, then Anika has invited
		
00:41:45 --> 00:41:48
			Anika as invalid and because of
solid solid three times lanica
		
00:41:48 --> 00:41:49
			elaborate wedding which I had
		
00:41:50 --> 00:41:54
			known Nika is valid unless we have
two witnesses thorough condition
		
00:41:54 --> 00:41:55
			and pillars that need to be met.
		
00:42:00 --> 00:42:02
			The way he generally speaking
should be who
		
00:42:03 --> 00:42:09
			a father. She says to him, that my
uncle is going to be the winner.
		
00:42:09 --> 00:42:12
			He was the first thing that Farhan
should be asking.
		
00:42:13 --> 00:42:15
			Was your father I sent him
		
00:42:18 --> 00:42:20
			she turns around to me, she said
all my dad's a Kaffir.
		
00:42:21 --> 00:42:23
			Well, I had dealt with cases like
that.
		
00:42:24 --> 00:42:28
			And then he doesn't do any
research. Because then he got on.
		
00:42:28 --> 00:42:31
			It was even a scenario Subhanallah
or brother was telling me, right?
		
00:42:32 --> 00:42:35
			He was abroad when he acknowledged
abroad. And he had a similar
		
00:42:35 --> 00:42:39
			situation like this. She called
her dad a Kaffir. And if he's a
		
00:42:39 --> 00:42:43
			non Muslim, is he allowed to be
the only no contact that position
		
00:42:43 --> 00:42:44
			of the wedding
		
00:42:45 --> 00:42:46
			mother has all happened.
		
00:42:48 --> 00:42:52
			He just gets a phone call out of
the blue. He thinks that the
		
00:42:52 --> 00:42:54
			Father is not even a Muslim,
right?
		
00:42:55 --> 00:42:58
			She calls them and she says please
help me I need some emotional
		
00:42:58 --> 00:43:02
			support. That happened. My dad's
knocking on the door and he
		
00:43:02 --> 00:43:05
			shouting, fear Allah.
		
00:43:08 --> 00:43:10
			Hold on a moment for the girls and
I miss him.
		
00:43:12 --> 00:43:14
			Right? He was completely thrown
off.
		
00:43:15 --> 00:43:19
			She's begging for emotional
support her he's going in a
		
00:43:19 --> 00:43:21
			completely different world.
		
00:43:22 --> 00:43:26
			He's thinking about the validity
of Monica is only Kiven saya
		
00:43:27 --> 00:43:28
			because we needed the permission
of the Father.
		
00:43:30 --> 00:43:34
			When she is like upstairs, you
know, crying my dad's about to
		
00:43:34 --> 00:43:35
			break into the house.
		
00:43:36 --> 00:43:36
			Right?
		
00:43:37 --> 00:43:40
			He didn't live with them. He was
you know, she was saying he was
		
00:43:40 --> 00:43:43
			careful he left and what have you
now he's setting it up the law,
		
00:43:43 --> 00:43:44
			federal law.
		
00:43:48 --> 00:43:49
			So what is the base ruling here?
What is the assertion
		
00:43:51 --> 00:43:54
			that you are not married unless we
have that which is established
		
00:43:54 --> 00:43:58
			with certainty? What's this NiCad
done with certainty and properly.
		
00:44:01 --> 00:44:06
			So then this guy is doubtful,
right? This Nica is doubtful. What
		
00:44:06 --> 00:44:09
			is it that we had with certainty
that they are haram fauna for Han
		
00:44:09 --> 00:44:14
			is not halal for Maria, this is
the origin. Well, osteosarcoma can
		
00:44:14 --> 00:44:15
			Isla McCann
		
00:44:17 --> 00:44:18
			Does that make sense? Guys?
		
00:44:19 --> 00:44:20
			They're gonna get that.
		
00:44:22 --> 00:44:26
			So we always have to go off with
that, which is certain unless we
		
00:44:26 --> 00:44:29
			have something else that is
certain that overrides the first
		
00:44:29 --> 00:44:30
			certainty.
		
00:44:31 --> 00:44:34
			Everyone got that? Any issues with
anything that I said today?
		
00:44:36 --> 00:44:37
			Under this point?
		
00:44:39 --> 00:44:40
			show guys.
		
00:44:43 --> 00:44:46
			Yeah, if the there's no, according
to the majority, I know there's
		
00:44:46 --> 00:44:48
			Hanafi positions. All right.
		
00:44:50 --> 00:44:52
			According to the majority of
scholars, the Hadith that I
		
00:44:52 --> 00:44:54
			mentioned, any woman who gets
married without permission are
		
00:44:54 --> 00:44:55
			more worried than any guy is
invalid.
		
00:44:56 --> 00:44:58
			So I had to go running around to a
chef and everything
		
00:45:00 --> 00:45:03
			I had the answer I was like nah
man this this this this is a
		
00:45:03 --> 00:45:03
			fatwa.
		
00:45:04 --> 00:45:06
			This is a very very
		
00:45:07 --> 00:45:10
			delicate matter the issues
pertaining to Tala
		
00:45:11 --> 00:45:16
			right? validity of the ins and
outs of any guy situations like
		
00:45:16 --> 00:45:19
			this that come to light. It's not
for everyone to give an answer. We
		
00:45:19 --> 00:45:24
			have a big chef in Medina. His bed
is white is named Misha Silas Hey
		
00:45:24 --> 00:45:28
			me. You go to him and you ask him
about the divorce related issues
		
00:45:28 --> 00:45:31
			is another go go to go to the
courts. Don't ask me doesn't
		
00:45:31 --> 00:45:32
			answer
		
00:45:35 --> 00:45:38
			let's be honest, someone will come
to you and say Oh, this happened
		
00:45:38 --> 00:45:41
			and and that happened. It's only
half of the story.
		
00:45:42 --> 00:45:46
			A lot of the time there is more to
it. And we're on Seda.
		
00:45:51 --> 00:45:54
			Sisters we're hearing a lot of
cracks. I don't know what you're
		
00:45:54 --> 00:45:55
			breaking.
		
00:45:56 --> 00:45:59
			Please send me shallow Talmud
		
00:46:02 --> 00:46:08
			by the way from luminary her last
name of course of course so the
		
00:46:08 --> 00:46:11
			ROB is asking a very good question
because the conference to be clear
		
00:46:11 --> 00:46:12
			as daylight
		
00:46:13 --> 00:46:16
			so was he now supposed to go and
check Nam? You need to go do your
		
00:46:16 --> 00:46:20
			research. It's a big thing here.
You're making that which is haram
		
00:46:20 --> 00:46:24
			upon you halal. She's haram for
you touching her going anywhere
		
00:46:24 --> 00:46:27
			near her is haram right
		
00:46:28 --> 00:46:30
			so anyways going back to this I
was gonna mention but then I
		
00:46:30 --> 00:46:33
			forgot good that you reminded me
this brother done a bit of reason
		
00:46:33 --> 00:46:36
			he asked Okay, Dave, you told me
that he was a Kaffir I didn't do
		
00:46:36 --> 00:46:40
			my due diligence I didn't do my
research what makes you think that
		
00:46:40 --> 00:46:43
			he's a Kaffir she goes well i
There was a time when the visit
		
00:46:43 --> 00:46:47
			him for three days right I
personally didn't see him pray
		
00:46:50 --> 00:46:51
			Well I said this
		
00:46:52 --> 00:46:55
			sign a time so as always What do
you mean by that? What do you mean
		
00:46:55 --> 00:46:56
			by that?
		
00:46:58 --> 00:47:00
			Well, you're watching him at every
time of the day maybe he went
		
00:47:00 --> 00:47:03
			upstairs as a possibility is going
upstairs and he sprayed by himself
		
00:47:03 --> 00:47:03
			say
		
00:47:04 --> 00:47:07
			well I know I didn't check back in
front of me didn't pray
		
00:47:09 --> 00:47:10
			we'll see but
		
00:47:12 --> 00:47:17
			I've come across other cases where
a sister would say that my father
		
00:47:17 --> 00:47:19
			is not going to be the willie
because he's a doctor there is an
		
00:47:19 --> 00:47:20
			innovator
		
00:47:21 --> 00:47:23
			there was an innovator you Oscar
she goes
		
00:47:25 --> 00:47:26
			he sits in front of AlJazeera
		
00:47:28 --> 00:47:32
			and on Jazeera isn't one he type
right
		
00:47:33 --> 00:47:37
			news outlet and he quotes out zero
all the time so I don't believe
		
00:47:37 --> 00:47:38
			he's on Sana
		
00:47:40 --> 00:47:42
			oxy mobila him
		
00:47:54 --> 00:47:59
			of course of course it was gonna
hop on and explain to him look I
		
00:47:59 --> 00:48:02
			accidentally gave it to you twice
he was only the agreement was 200
		
00:48:02 --> 00:48:06
			so that I gave it to you guys to
give it back. And the hassle of a
		
00:48:06 --> 00:48:07
			hopper again this is when
		
00:48:08 --> 00:48:12
			a lot more of the Mikaze the the
other leading legal Maxim comes
		
00:48:12 --> 00:48:13
			into practice
		
00:48:14 --> 00:48:18
			I gave him that based on our first
agreement the intention was not to
		
00:48:18 --> 00:48:19
			give it to him twice.
		
00:48:20 --> 00:48:23
			Right Can you see how other other
leading legal Maxim comes into
		
00:48:23 --> 00:48:29
			tact here that matters are judged
by their intentions. We're gonna
		
00:48:29 --> 00:48:33
			come on today inshallah. So I'm
going to give you guys a Shala 53
		
00:48:33 --> 00:48:37
			past and I've had for the last
question. I'm going to do a five
		
00:48:37 --> 00:48:40
			minute break and then we'll come
back I know there's gonna be half
		
00:48:40 --> 00:48:42
			of the class is going to leave no
problem.
		
00:48:44 --> 00:48:44
			Here
		
00:48:47 --> 00:48:49
			Sorry, can I have to raise your
voice?
		
00:48:51 --> 00:48:55
			Hassan I was twice I really wanted
to do it. Speak about it. Someone
		
00:48:55 --> 00:48:59
			has what's worse now pertaining to
both alright. And salah.
		
00:49:01 --> 00:49:02
			sacral know how you guys are
really
		
00:49:04 --> 00:49:08
			what's worse, how do we deal with
what's worse? When I was taking
		
00:49:08 --> 00:49:11
			this principle, right? There are
some people who struggle with the
		
00:49:11 --> 00:49:15
			whispers of the devil was twice he
goes into the bathroom before Fajr
		
00:49:15 --> 00:49:18
			and it doesn't come out except
till after sunrise.
		
00:49:20 --> 00:49:23
			It's constantly washing washing
washing maybe I didn't do it
		
00:49:23 --> 00:49:26
			properly or did I do it three
times did I do it twice. So what
		
00:49:26 --> 00:49:31
			is what I'm struggling with? This
is a disease it as a problem. May
		
00:49:31 --> 00:49:35
			Allah azza wa jal cured them from
that. There is a principle when it
		
00:49:35 --> 00:49:39
			comes to West visa. I really hope
you guys write this down. It is
		
00:49:39 --> 00:49:41
			lengthy are a little more swizzy.
		
00:49:42 --> 00:49:45
			When we go into the bathroom,
someone who is not suffering from
		
00:49:45 --> 00:49:49
			Lhasa, what do we need to ensure
that we do it properly? Right? We
		
00:49:49 --> 00:49:52
			have to make sure that we've
washed everything properly. So
		
00:49:53 --> 00:49:57
			while you're making although from
the fingertip all the way to the
		
00:49:57 --> 00:49:59
			elbow, you have to make sure that
you've done it properly.
		
00:50:00 --> 00:50:03
			As for this guy who is suffering
from West USA, we say Latvia
		
00:50:03 --> 00:50:04
			Poland was Swiss.
		
00:50:05 --> 00:50:12
			He doesn't write do his checks.
Right He doesn't go out his way to
		
00:50:12 --> 00:50:15
			ensure that he's done it properly
because he's suffering. We say
		
00:50:15 --> 00:50:17
			there is no right at all to
		
00:50:19 --> 00:50:23
			do the other ones and get out of
the toilet. This is what we say to
		
00:50:23 --> 00:50:28
			him because his has his except he
has an exceptional circumstance.
		
00:50:28 --> 00:50:32
			Make the older ones and get out
well, I even had one of my shoe
		
00:50:32 --> 00:50:35
			shelves are like Cindy mentioned
this kind of person he did drag
		
00:50:35 --> 00:50:36
			him out of the toilet
		
00:50:38 --> 00:50:42
			otherwise he's going to stay in
there for very long time. I'll
		
00:50:42 --> 00:50:43
			tell you guys a story.
		
00:50:46 --> 00:50:51
			My sister called me and she said
my husband Okay, so when I was in
		
00:50:51 --> 00:50:51
			the medina
		
00:50:53 --> 00:50:55
			I think she messaged through a
brother and then the brother
		
00:50:55 --> 00:50:57
			message me and it's something
along the lines of that and like
		
00:50:57 --> 00:51:01
			the sister is very concerned. Her
husband cada Qaeda also has been
		
00:51:01 --> 00:51:02
			going through West versa.
		
00:51:03 --> 00:51:05
			So can Abu Tamia come now and
speak to him?
		
00:51:07 --> 00:51:07
			Alright,
		
00:51:09 --> 00:51:13
			maybe help him out. He lives near
Mr. Kuba you guys know Meza Koba,
		
00:51:13 --> 00:51:15
			Medina Escobar
		
00:51:16 --> 00:51:18
			This is a lot of them said Whoever
makes mental taharah and then he
		
00:51:19 --> 00:51:23
			goes and prays taka it is as if he
from memorize it
		
00:51:26 --> 00:51:30
			so I went it was the time of the
McRib right we walked towards the
		
00:51:30 --> 00:51:32
			masjid and he goes on into a
Google
		
00:51:35 --> 00:51:41
			we go into the will do area in
Mesaba Allah brothers
		
00:51:42 --> 00:51:45
			I don't want to call you the
perfect although but as far as I'm
		
00:51:45 --> 00:51:49
			concerned from what I know in how
to make with oh man is about doing
		
00:51:49 --> 00:51:53
			a properly he did exactly that
only perfect all those all that
		
00:51:53 --> 00:51:56
			process but he did although like
		
00:51:57 --> 00:51:58
			you know properly
		
00:52:02 --> 00:52:05
			as a hosco because I have a lot of
property that
		
00:52:07 --> 00:52:10
			he's not in the first time so
properly alarm about it because I
		
00:52:10 --> 00:52:14
			haven't done it properly. I told
him get up and get out.
		
00:52:15 --> 00:52:18
			I'm so close to pulling him out of
the water area
		
00:52:19 --> 00:52:21
			as we're walking and this is me
getting physical with him not
		
00:52:22 --> 00:52:24
			actually pulling him and
everyone's looking at me. Everyone
		
00:52:24 --> 00:52:30
			knows what's going on. Right? It
keeps repeating to me Aki my salah
		
00:52:30 --> 00:52:31
			is not going to be valid.
		
00:52:32 --> 00:52:34
			I haven't done it properly. I said
walk
		
00:52:36 --> 00:52:40
			went because it was COVID COVID
period we had to pray so we didn't
		
00:52:40 --> 00:52:43
			have moss Guess who walks past
Have you guys heard of Chef Idaho
		
00:52:43 --> 00:52:44
			he
		
00:52:45 --> 00:52:47
			famous Carter from Medina and how
they see
		
00:52:49 --> 00:52:52
			the salon started and he's still
going on.
		
00:52:53 --> 00:52:57
			I'm not going to pray this is
wrong. You know I'm gonna get into
		
00:52:57 --> 00:53:02
			trouble with Allah. If I pray now
meaning minimal argument back and
		
00:53:02 --> 00:53:04
			forth back and no one else is
saying anything because they know
		
00:53:04 --> 00:53:06
			what's going on. If we're sorry
for him
		
00:53:07 --> 00:53:11
			or her they've walked past and he
shouts us okay law fair alarm pray
		
00:53:11 --> 00:53:13
			Why are you guys turning the
		
00:53:14 --> 00:53:16
			phone you know what's going on?
Right?
		
00:53:18 --> 00:53:19
			And then she was walking into the
masjid
		
00:53:20 --> 00:53:25
			and then realized, Hey, I just had
to leave him just like rain walked
		
00:53:25 --> 00:53:30
			off back to his house. A shared
milk column. You are someone who's
		
00:53:30 --> 00:53:36
			suffering from vice versa Let er
but in most cases you don't make
		
00:53:36 --> 00:53:40
			sure that you've done it properly
you do it once you get out. Same
		
00:53:40 --> 00:53:43
			likewise when it comes to the
Salah, same likewise when it comes
		
00:53:43 --> 00:53:44
			to also
		
00:53:45 --> 00:53:50
			some accents. He doesn't do those
checks like we would normally do.
		
00:53:50 --> 00:53:54
			Individuals who are not suffering
from us versa it's exactly three
		
00:53:54 --> 00:53:57
			o'clock now guys five minutes and
I'm gonna come back and Charlotta
		
00:53:57 --> 00:54:00
			Allah take the remaining little
Maxim's I'm really enjoying
		
00:54:00 --> 00:54:01
			myself. I hope you guys are as
		
00:54:02 --> 00:54:05
			well. I love knowledge brothers,
especially lessons. I'm tired of
		
00:54:05 --> 00:54:07
			Lexus right.
		
00:54:10 --> 00:54:13
			handler of Dawn meno Salli wa
salam ala Marisa Rahmatullah
		
00:54:13 --> 00:54:17
			aalameen Amin pasola Shaden on
Bashir on one of the euro or die
		
00:54:17 --> 00:54:19
			in a live in the western Raja Mira
		
00:54:23 --> 00:54:29
			let's see how many people last all
the way to the end of the program?
		
00:54:30 --> 00:54:30
			Salah
		
00:54:33 --> 00:54:36
			the next leading legal maximum
brothers my sisters that we want
		
00:54:36 --> 00:54:36
			to
		
00:54:38 --> 00:54:42
			take in shallow Tyler is another
oral user
		
00:54:44 --> 00:54:47
			eliminating harm or the
elimination of harm
		
00:54:48 --> 00:54:51
			sharing my brothers and my sisters
that came to remove the harm
		
00:54:52 --> 00:54:59
			that one may be cause or one may
cause soreness right
		
00:55:00 --> 00:55:03
			If you look at the tarrif of this
is in * comesa timolol at
		
00:55:03 --> 00:55:11
			malaco causing others harm, right?
In all cases, right? Or sometimes
		
00:55:11 --> 00:55:12
			what happens is one
		
00:55:13 --> 00:55:18
			tries to bring about benefit for
himself but causes others. Right?
		
00:55:19 --> 00:55:24
			Harm, when in the process of
bringing himself some good,
		
00:55:25 --> 00:55:27
			like you're trying to do something
for yourself, that is good. But in
		
00:55:27 --> 00:55:29
			the process of doing so you harm
others.
		
00:55:31 --> 00:55:32
			Right? I'll give you guys an
example.
		
00:55:34 --> 00:55:38
			You have some waste or some trash
that you want to burn in your
		
00:55:38 --> 00:55:42
			garden, you're allowed to burn
things inside of your garden. So
		
00:55:42 --> 00:55:43
			garden right? Want to get rid of
it, you want to
		
00:55:45 --> 00:55:47
			burn this waste, you guys with me?
		
00:55:49 --> 00:55:53
			However, all of the ashes in the
smoke is going to go into the
		
00:55:53 --> 00:55:55
			homes of your neighbors.
		
00:55:56 --> 00:55:58
			Is this bringing them benefit? Or
is it causing them harm?
		
00:56:00 --> 00:56:01
			It's causing them harm.
		
00:56:02 --> 00:56:05
			Does that make sense? It is
causing them harm. So you don't
		
00:56:05 --> 00:56:09
			bring benefit yourself? Right?
While in the process of doing so
		
00:56:09 --> 00:56:15
			you're causing harm to others?
Does that make sense? So,
		
00:56:16 --> 00:56:22
			in general $1 uses the elimination
of harm Allah subhana wa Ohtani
		
00:56:22 --> 00:56:27
			Tez Willa tomsy kona there aren?
Lita, I tell you?
		
00:56:30 --> 00:56:32
			You know, you don't want to be
with this lady.
		
00:56:34 --> 00:56:34
			You don't want to be with her.
		
00:56:36 --> 00:56:37
			So you divorce her?
		
00:56:38 --> 00:56:39
			What's her waiting period?
		
00:56:42 --> 00:56:43
			What's the waiting period?
		
00:56:46 --> 00:56:48
			The waiting period of a divorce
woman.
		
00:56:52 --> 00:56:53
			Two months, three months?
		
00:56:55 --> 00:56:58
			Three months? Free. We got a
couple of views here. Instead of
		
00:56:58 --> 00:57:01
			Allah, Allah may Allah Colleen,
scholars have differed and taken
		
00:57:01 --> 00:57:01
			two different views.
		
00:57:03 --> 00:57:04
			How many?
		
00:57:05 --> 00:57:06
			Is it three months
		
00:57:12 --> 00:57:14
			even three months is not accurate.
		
00:57:15 --> 00:57:16
			I sent home
		
00:57:18 --> 00:57:20
			three menstrual cycles.
		
00:57:21 --> 00:57:23
			Because the cycles of a woman can
be a lot shorter.
		
00:57:25 --> 00:57:28
			When I was teaching the other day,
and my sisters, I strongly advise
		
00:57:28 --> 00:57:30
			you watch it. And you brothers as
well.
		
00:57:31 --> 00:57:37
			It is called everything you need
to know about menses, a three hour
		
00:57:37 --> 00:57:44
			course I got tired of questions
from our sisters that are so
		
00:57:44 --> 00:57:45
			repetitive
		
00:57:46 --> 00:57:50
			about their menses so I decided to
record everything you need to know
		
00:57:50 --> 00:57:54
			about menses. Anytime my sister
asked me a question I tell her
		
00:57:54 --> 00:57:55
			watch three hours
		
00:57:56 --> 00:57:59
			learn it properly instead of what
there's microwave knowledge of
		
00:58:00 --> 00:58:01
			asking a question and getting an
answer.
		
00:58:03 --> 00:58:05
			Right watch the whole three hours
		
00:58:08 --> 00:58:15
			and in it, I spoke about this to
some detail how there was a lady
		
00:58:15 --> 00:58:19
			in the time of I lived in Bhutan
and she had three menstrual cycles
		
00:58:19 --> 00:58:20
			in the same month
		
00:58:22 --> 00:58:26
			three menstrual cycles and same
month so if you say no three
		
00:58:26 --> 00:58:29
			months, then it's not accurate.
Can you guys see is three
		
00:58:29 --> 00:58:36
			menstrual cycle and it depends on
who and how many days it goes on
		
00:58:36 --> 00:58:37
			for and whatever have you.
		
00:58:39 --> 00:58:42
			So now Allah azza wa jal says well
atomistic women on their on
		
00:58:43 --> 00:58:48
			their menstrual cycle is about the
continent. And then you have this
		
00:58:49 --> 00:58:53
			divorce. See, this man was
divorced his wife, right? Who
		
00:58:53 --> 00:58:56
			wants to cause her harm? He
doesn't want to keep her. So maybe
		
00:58:56 --> 00:59:00
			one couple of hours before the
three minutes recycles about the
		
00:59:00 --> 00:59:03
			finish. Instead of taking you
back.
		
00:59:04 --> 00:59:05
			He doesn't actually want to take
it back. He just wants to play
		
00:59:05 --> 00:59:06
			games.
		
00:59:07 --> 00:59:10
			Does that make sense? Because
after three minutes recycles. She
		
00:59:10 --> 00:59:14
			is now allowed to get married to
somebody else. So Allah says what
		
00:59:14 --> 00:59:17
			atoms the corner there aren't a
tattoo don't just hold on to
		
00:59:17 --> 00:59:19
			causing harm. Right
		
00:59:24 --> 00:59:28
			oh Sollozzo J says well two door
open and it will do karate Hina
		
00:59:30 --> 00:59:33
			right. As denoted. I mean, hey,
the second to me would you be
		
00:59:33 --> 00:59:36
			Comala Todorova and it will be
your quality him
		
00:59:38 --> 00:59:43
			when you get married, situate her
where you live? Right? Keep her
		
00:59:43 --> 00:59:48
			where you live. However Don't make
things difficult for her.
		
00:59:49 --> 00:59:51
			Right Alright, be reasonable.
		
00:59:53 --> 00:59:57
			She's not been living in a three
bedroom house all of her life and
		
00:59:57 --> 01:00:00
			now you put it in somewhere very,
very small. This is going to bring
		
01:00:00 --> 01:00:04
			Got a lot of discomfort, a lot of
hardship, be reasonable.
		
01:00:05 --> 01:00:07
			As you can see, all of these
verses, my brothers and my sisters
		
01:00:10 --> 01:00:14
			are verses that show that one
should not cause harm to others,
		
01:00:14 --> 01:00:20
			where there may be him causing
harm for the sake of it, or he's
		
01:00:20 --> 01:00:22
			trying to get some benefit out of
it. And in the process, it causes
		
01:00:22 --> 01:00:23
			harm to others.
		
01:00:24 --> 01:00:27
			Right? Also Allah as origin sort
of Bukhara he talks about
		
01:00:30 --> 01:00:32
			the willie making things
difficult.
		
01:00:33 --> 01:00:34
			Right? One shouldn't do that.
		
01:00:35 --> 01:00:39
			She wants to get married,
facilitated, don't just be
		
01:00:39 --> 01:00:41
			difficult and so on and so forth.
		
01:00:43 --> 01:00:45
			So under this leading legal Maxim
		
01:00:46 --> 01:00:52
			I want to mention about three
principles that branch off this
		
01:00:52 --> 01:00:56
			three Lee sorry, I want to mention
three principles.
		
01:00:57 --> 01:01:05
			Right. Or three legal Maxim's that
branch of this leading legal Maxim
		
01:01:08 --> 01:01:10
			I think you guys will love this.
		
01:01:13 --> 01:01:16
			Before I mentioned these three, I
want you guys on the sun. The
		
01:01:16 --> 01:01:21
			following mmscfd Rahmatullah Allah
He, he has a mangoma. He has a
		
01:01:21 --> 01:01:25
			poem called Alpha devil here,
where he discusses that which is
		
01:01:25 --> 01:01:25
			similar.
		
01:01:27 --> 01:01:31
			And one of the lines of poetry
that he mentions in there is Dino
		
01:01:31 --> 01:01:33
			Melbournian, Allah masala havy gel
beha.
		
01:01:35 --> 01:01:40
			The whole religion revolves around
weighing the pros and the cons
		
01:01:41 --> 01:01:44
			and securing benefits and warding
off harms
		
01:01:46 --> 01:01:51
			your provinces with me, the whole
religion revolves around weighing
		
01:01:51 --> 01:01:53
			the pros and the cons.
		
01:01:55 --> 01:01:59
			Right, let alone specific matters
that an individual may be
		
01:01:59 --> 01:02:02
			challenged with the whole religion
revolves around it. This is very,
		
01:02:02 --> 01:02:06
			very key. Does that make sense?
The whole religion revolves around
		
01:02:07 --> 01:02:09
			weighing the pros and the cons.
		
01:02:14 --> 01:02:16
			The three principles that I want
to mention inshallah Tada.
		
01:02:22 --> 01:02:24
			The first scenario my brothers and
my sisters is
		
01:02:25 --> 01:02:27
			one finds himself in a
predicament.
		
01:02:29 --> 01:02:33
			Right? And he's faced now with two
evils.
		
01:02:34 --> 01:02:37
			He's faced with two evils.
		
01:02:38 --> 01:02:39
			Because with me,
		
01:02:42 --> 01:02:49
			there is no way that he can watch.
Watch both of these evils out of
		
01:02:49 --> 01:02:50
			this situation that he's in.
		
01:02:52 --> 01:02:55
			He has to pick one of the two,
there's no way around it.
		
01:02:56 --> 01:02:58
			What do you do here? My brothers
and my sisters?
		
01:02:59 --> 01:03:03
			Hasn't you hear this a lot in
English, take the lesser of the
		
01:03:03 --> 01:03:05
			two evils had the hard Shalyah.
		
01:03:07 --> 01:03:10
			Right, if you're in a predicament
where you have to pick one of two
		
01:03:11 --> 01:03:16
			evil things, because there's no
way around it? Because the first
		
01:03:16 --> 01:03:21
			step is how can I get rid of both
of them? If you can eliminate both
		
01:03:21 --> 01:03:24
			of these harms, or both of these
evils, you have to do that? But if
		
01:03:24 --> 01:03:27
			you can't, you're in the
predicament where you have to do
		
01:03:27 --> 01:03:32
			one of two things. What do you do,
you pick the lesser of two evils.
		
01:03:33 --> 01:03:36
			And this is very, very important.
Knowing higher or higher rain was
		
01:03:36 --> 01:03:37
			shallow sharain.
		
01:03:38 --> 01:03:43
			Right? Shallow shallow rain, the
worst of the two evils that you
		
01:03:43 --> 01:03:44
			are faced with.
		
01:03:48 --> 01:03:50
			Western politicians
		
01:03:52 --> 01:03:53
			have to do a lot of data.
		
01:03:56 --> 01:03:58
			So here are some examples my
brothers and my sisters.
		
01:04:01 --> 01:04:04
			Let me ask you guys question. Is
it allowed for one to cut open the
		
01:04:04 --> 01:04:09
			stomach of a dead person?
Generally speaking, is that out?
		
01:04:10 --> 01:04:13
			This person just passed away I'm
going to open his stomach
		
01:04:14 --> 01:04:20
			is that out? From ages? How long?
Right it is how long.
		
01:04:22 --> 01:04:26
			However, when this lady passed
away, she was pregnant.
		
01:04:28 --> 01:04:32
			The life of this child is on the
line. Right?
		
01:04:33 --> 01:04:38
			The life of this child is on the
line my brothers and my sisters.
		
01:04:42 --> 01:04:46
			It is allowed the brothers and
sisters to cut open
		
01:04:47 --> 01:04:51
			the stomach of this lady, which is
of course and evil.
		
01:04:52 --> 01:04:57
			Allowing this child to die also is
an evil but which one is the
		
01:04:57 --> 01:04:58
			lesser of the two evils.
		
01:05:01 --> 01:05:03
			that you cut open the stomach of
this lady that has passed away.
		
01:05:04 --> 01:05:08
			Because leaving this child that
could potentially still live on.
		
01:05:09 --> 01:05:14
			It's a big evil from the mythos of
the Sharia is the preservation of
		
01:05:14 --> 01:05:15
			life. So
		
01:05:17 --> 01:05:19
			this is very, very important.
Knowing the lesser of the two
		
01:05:19 --> 01:05:20
			evils here. I
		
01:05:22 --> 01:05:25
			actually had a question that
somebody posed to me a couple of
		
01:05:25 --> 01:05:27
			years ago, along the lines of this
		
01:05:30 --> 01:05:32
			another example my brothers and my
sisters
		
01:05:39 --> 01:05:40
			we have an imam.
		
01:05:41 --> 01:05:44
			As soon as he finishes the job now
he goes outside and he starts
		
01:05:44 --> 01:05:45
			smoking.
		
01:05:47 --> 01:05:48
			Do you think
		
01:05:49 --> 01:05:51
			Is it far fetched that something
like this will happen?
		
01:05:53 --> 01:05:56
			I'm not surprised. We got that
witches fall was happening.
		
01:05:57 --> 01:05:58
			Mom was getting very colorful now.
		
01:06:00 --> 01:06:00
			At
		
01:06:03 --> 01:06:05
			the same time, as soon as he
finishes the job, he goes outside
		
01:06:05 --> 01:06:08
			and he lights his cigar. So I'm
gonna cigar in front of everyone.
		
01:06:09 --> 01:06:11
			This is appropriate guys, for
anyone. Yes, sir.
		
01:06:13 --> 01:06:15
			Is he fit to be the Imam?
		
01:06:16 --> 01:06:17
			It's not fit.
		
01:06:19 --> 01:06:21
			If you want to sin, you don't
start doing it in front of
		
01:06:21 --> 01:06:25
			everyone. And even then it's
wrong. Had the Lyonya Colin
		
01:06:25 --> 01:06:29
			McCormick, this is not fit for
your position to be behaving like
		
01:06:29 --> 01:06:31
			that behind closed doors anyway,
let alone in front of the people
		
01:06:31 --> 01:06:31
			agreed.
		
01:06:33 --> 01:06:35
			So our brothers, our group of
brothers, they get together they
		
01:06:35 --> 01:06:39
			were like we need to get this guy
out of the message. And the only
		
01:06:39 --> 01:06:41
			way that they're going to get him
out of the method is
		
01:06:43 --> 01:06:49
			by causing a wall where his tribe
is going to end up fighting with
		
01:06:49 --> 01:06:55
			his brothers and potentially that
might be bloodshed or the council.
		
01:06:55 --> 01:06:59
			Would you guys you guys call the
council the Bella dia or Simona
		
01:07:00 --> 01:07:00
			Bella dia
		
01:07:05 --> 01:07:09
			or the mayor of the city is going
to come and close down the masjid
		
01:07:11 --> 01:07:14
			right. So, now we are in the
lesser of the two evils either you
		
01:07:14 --> 01:07:18
			keep him as an imam or all of
these things could potentially
		
01:07:18 --> 01:07:20
			happen which one's the lesser of
two evils
		
01:07:22 --> 01:07:26
			leave this smoke cigar and Imam in
place or in position
		
01:07:29 --> 01:07:33
			do we want the message to be
closed down? No of course not. Do
		
01:07:33 --> 01:07:36
			we want two groups of people now
to start killing one another
		
01:07:38 --> 01:07:39
			or to be at war with one another?
		
01:07:40 --> 01:07:44
			Man if at all shall we shall reign
to know
		
01:07:46 --> 01:07:50
			the worst of the two scenarios so
we can end up taking the lesser of
		
01:07:50 --> 01:07:51
			the two evils
		
01:07:54 --> 01:07:57
			make sense? This example Mallanna
tests you guys with that
		
01:08:04 --> 01:08:06
			lying is allowed
		
01:08:07 --> 01:08:08
			the allowed to lie?
		
01:08:11 --> 01:08:15
			By your home and in some auto when
		
01:08:16 --> 01:08:18
			they come and knock on your door?
		
01:08:19 --> 01:08:20
			Where is your brother?
		
01:08:22 --> 01:08:24
			Your brother's upstairs is playing
FIFA.
		
01:08:25 --> 01:08:28
			And these guys are going to take
his life.
		
01:08:29 --> 01:08:31
			That's a lot of killings in Ottawa
right? A
		
01:08:32 --> 01:08:33
			lot of shootings right.
		
01:08:36 --> 01:08:37
			Now as you as your brother
		
01:08:40 --> 01:08:43
			you're in this predicament, you
either tell them the truth and
		
01:08:43 --> 01:08:44
			then in the run up on your house.
		
01:08:46 --> 01:08:48
			Or you lie to them and then they
leave.
		
01:08:49 --> 01:08:55
			Right? So you're between now lying
and also what's potentially alive
		
01:08:55 --> 01:08:57
			being taken, which one is the
lesser of two evils.
		
01:09:00 --> 01:09:01
			By
		
01:09:02 --> 01:09:07
			via Zhu Zhu l kellyboat, he had
the Hala is allowed for you now to
		
01:09:07 --> 01:09:08
			lie.
		
01:09:10 --> 01:09:13
			In this scenario. This is why you
know the Hadith the Prophet
		
01:09:13 --> 01:09:16
			sallallahu his enemy said that
lying is not allowed except in
		
01:09:16 --> 01:09:18
			three cases. One of them is when
you're doing solo, when you're
		
01:09:18 --> 01:09:20
			rectifying between two brothers.
		
01:09:22 --> 01:09:26
			Either you lie, or these two,
especially if they're two
		
01:09:26 --> 01:09:29
			individuals that have a lot of
influence. They're going to be at
		
01:09:29 --> 01:09:32
			war with one another. And the goal
is to be far away and apart from
		
01:09:32 --> 01:09:32
			one another.
		
01:09:34 --> 01:09:35
			So you're allowed to lie in order
to
		
01:09:36 --> 01:09:39
			bring a betterment out of the
situation.
		
01:09:40 --> 01:09:43
			Like I like this example. It's
		
01:09:44 --> 01:09:47
			very relevant, especially in
today's day and age. You have a
		
01:09:47 --> 01:09:52
			father who's very fearful for his
daughter, Xena is a widespread
		
01:09:54 --> 01:09:56
			isn't as widespread right Mina
shroud is Sonya Killian Wheeler
		
01:09:56 --> 01:09:59
			Jr, with Regina from the signs of
our Dominions allies and told us
		
01:10:00 --> 01:10:02
			Is that knowledge becomes less
ignorance becomes widespread. And
		
01:10:02 --> 01:10:09
			also, Zina becomes prevalent.
Every father's terrified my
		
01:10:09 --> 01:10:13
			daughter Tamia. She's two years of
age and will lie every now and
		
01:10:13 --> 01:10:14
			again when I look at her
		
01:10:17 --> 01:10:20
			this fear, you know, begins to
grow inside of my heart. She grows
		
01:10:20 --> 01:10:22
			older, it's going to be in
situation.
		
01:10:24 --> 01:10:26
			Right? She's got green eyes, you
know?
		
01:10:29 --> 01:10:32
			Half Alia snow guys like green
eyes.
		
01:10:39 --> 01:10:42
			Point being my brothers and my
sisters is something that scares a
		
01:10:42 --> 01:10:43
			father.
		
01:10:44 --> 01:10:47
			How is she going to turn out
what's going to happen? Is she
		
01:10:47 --> 01:10:48
			going to knock well victim to
		
01:10:50 --> 01:10:55
			Zina fascia, which could be the
reason that her Dean spirals out
		
01:10:55 --> 01:10:57
			of control. So hey,
		
01:10:58 --> 01:11:02
			so now this father has been
worried all of his time to people
		
01:11:02 --> 01:11:05
			come and ask for his daughter's
hand in marriage.
		
01:11:06 --> 01:11:08
			Pay attention. You want Muhammad
		
01:11:10 --> 01:11:15
			was shaves his bit completely. And
he has other evil things that he
		
01:11:15 --> 01:11:20
			might do that are displeasing to
Allah, however, who are Morehead
		
01:11:20 --> 01:11:23
			he is someone who's to heat is
good.
		
01:11:24 --> 01:11:24
			Right.
		
01:11:25 --> 01:11:29
			And generally speaking, he
ascribes to the Sunnah of the
		
01:11:29 --> 01:11:32
			messenger Salatu Salam is trying
to follow the Sunnah. However, not
		
01:11:32 --> 01:11:35
			everyone is perfect, you're going
to have shortcomings, right?
		
01:11:36 --> 01:11:41
			That's Muhammad. On the other
hand, you have Ibrahim Ibrahim, my
		
01:11:41 --> 01:11:45
			brothers and my sisters. He
practices innovation, but he has a
		
01:11:45 --> 01:11:49
			bit and he doesn't do all of these
evil things that the first does.
		
01:11:51 --> 01:11:53
			Which one is the lesser of two
evils?
		
01:11:55 --> 01:11:59
			This guy stays on top of his
Baghdad and however, he preaches
		
01:11:59 --> 01:12:00
			innovation.
		
01:12:01 --> 01:12:05
			His mind has been polluted by
innovative practices and we know
		
01:12:07 --> 01:12:12
			that innovations are evil, isn't
it? So? Which ones are two lesser
		
01:12:12 --> 01:12:13
			of two evils?
		
01:12:15 --> 01:12:16
			Which ones was the first or
second?
		
01:12:18 --> 01:12:19
			Innovations is
		
01:12:21 --> 01:12:22
			I think new things into the
religion.
		
01:12:25 --> 01:12:25
			Do you see what I'm saying?
		
01:12:32 --> 01:12:34
			I'm like newly invented matters
that have been introduced into the
		
01:12:34 --> 01:12:39
			religion which the religion is
free from? Because there's me
		
01:12:40 --> 01:12:41
			which one's the lesser of the
three was
		
01:12:42 --> 01:12:45
			the first of all second? Why?
		
01:12:48 --> 01:12:50
			I'll tell you guys how to live and
I basically said
		
01:12:51 --> 01:12:54
			I'll be the hub will i Please know
Marcia
		
01:12:55 --> 01:12:59
			Bidda innovations are more beloved
to IBLEES than since
		
01:13:00 --> 01:13:05
			I meet a lot of brothers, rappers,
trappers, drug dealers. And
		
01:13:05 --> 01:13:07
			whenever I sit down with them,
they always ask these MacDuffie
		
01:13:08 --> 01:13:08
			please,
		
01:13:09 --> 01:13:12
			oh, God was in a haram
relationship. Please make die for
		
01:13:12 --> 01:13:15
			me. I don't like her. But I'm just
stuck in his relationship with
		
01:13:15 --> 01:13:19
			her. Because of a child that I had
with her like, please make that he
		
01:13:19 --> 01:13:22
			knows that what he's doing is
wrong. And he seemed to make dua
		
01:13:22 --> 01:13:26
			for me. However, the guy that's
practicing innovation, my brothers
		
01:13:26 --> 01:13:30
			and my sisters, he believes is
getting closer to Allah is in his
		
01:13:30 --> 01:13:34
			own he believes is getting closer
to Allah. Right? For example, He's
		
01:13:34 --> 01:13:37
			celebrating the Prophet sallahu
son's birthday, or is doing this
		
01:13:37 --> 01:13:41
			or he's doing that is outside of
what the message is Allah it was
		
01:13:41 --> 01:13:43
			him and his companions practice.
		
01:13:46 --> 01:13:49
			For example, this practice now the
messenger Solazyme didn't do it.
		
01:13:49 --> 01:13:52
			The Companions didn't do it. Mm
hmm. Hanifa didn't do it. I'm I'm
		
01:13:52 --> 01:13:57
			a chef a Malik the order and do
it. And then later on, it was
		
01:13:57 --> 01:14:01
			something that was introduced,
which then became a matter that is
		
01:14:01 --> 01:14:04
			practiced under the realm of
realism.
		
01:14:06 --> 01:14:09
			Okay, I'm not gonna lie. If you're
really a good thing, then the
		
01:14:09 --> 01:14:12
			companion could have definitely
done it. We don't love the
		
01:14:12 --> 01:14:15
			message. salaria more than them
the way we need to be my brothers,
		
01:14:15 --> 01:14:19
			my sisters that we follow Quran
sunnah, upon whose understanding
		
01:14:21 --> 01:14:22
			Sahaba Tabea and
		
01:14:25 --> 01:14:30
			so we should be not me or not my
uncle and my dad, or my chef or
		
01:14:30 --> 01:14:34
			your chef know, my job. And my
teacher's job is just to told me
		
01:14:34 --> 01:14:36
			what Allah and His Messenger
SallAllahu wasallam said, is our
		
01:14:36 --> 01:14:41
			religion. Does that make sense?
And these four great Imams Imam
		
01:14:41 --> 01:14:45
			Muhammad, Abu Hanifa, Chef Ian
Manik, they tried the utmost best,
		
01:14:45 --> 01:14:51
			right? In giving us a package that
is ready, in how to worship Allah
		
01:14:51 --> 01:14:51
			subhana wa Tada.
		
01:14:53 --> 01:14:56
			When somebody says to me, I'm not
going to follow madhhab I'm going
		
01:14:56 --> 01:14:58
			to follow the Quran and Sunnah I
say to him.
		
01:15:00 --> 01:15:02
			These four great Imams what were
they preaching the Torah and the
		
01:15:02 --> 01:15:07
			Injeel, the Bible and the Torah.
What kind of answer is this?
		
01:15:08 --> 01:15:14
			They had a hadith they had verses
right, which they extrapolated and
		
01:15:14 --> 01:15:15
			deduced
		
01:15:16 --> 01:15:21
			rulings from and then they
packaged it for us which we I'd
		
01:15:21 --> 01:15:24
			rather follow mmm and then someone
that's contemporary
		
01:15:29 --> 01:15:30
			So which one's the lesser of two
evils us?
		
01:15:33 --> 01:15:36
			First was lesser of two evils
because he has two heathens
		
01:15:36 --> 01:15:39
			following the Sunnah. As for the
other one is practicing
		
01:15:39 --> 01:15:42
			innovations and the messenger
SallAllahu Sallam told us when
		
01:15:42 --> 01:15:46
			Sharon Omoni had decided to had
the worst of the things is the
		
01:15:46 --> 01:15:48
			innovative practice which we hear
on the mirror every week.
		
01:15:49 --> 01:15:52
			Does that make sense? Could you
imagine limited but there was hi
		
01:15:52 --> 01:15:56
			Boris who lives a life and at the
time, but the Buddha said, Any act
		
01:15:56 --> 01:15:59
			of worship that a company has
didn't do, don't do it.
		
01:16:00 --> 01:16:03
			Right. So it's actually a very
evil thing. That's why we hear it
		
01:16:03 --> 01:16:06
			and the Messiah is used to say it
all the time. The worst things are
		
01:16:06 --> 01:16:11
			the innovated Bidri type practices
that may be carried out
		
01:16:23 --> 01:16:24
			someone's chasing after you.
		
01:16:25 --> 01:16:26
			He's trying to shoot.
		
01:16:29 --> 01:16:32
			And you know, the only way you can
protect your life is to hide
		
01:16:32 --> 01:16:33
			behind a shop.
		
01:16:36 --> 01:16:39
			Because these guys are gonna spray
the shopper and you go running
		
01:16:39 --> 01:16:42
			into the shop. Knowing that you
can shut the door and save your
		
01:16:42 --> 01:16:43
			life.
		
01:16:45 --> 01:16:45
			What do you do here?
		
01:16:48 --> 01:16:50
			Do you allow your life to be
taken? Or do you run into a shop
		
01:16:53 --> 01:16:56
			maybe it's gonna get sprayed by
bullets.
		
01:17:00 --> 01:17:03
			As empty maybe there's one guy in
there but it's gonna get sprayed
		
01:17:03 --> 01:17:04
			and but you can hide you can lock
it and
		
01:17:05 --> 01:17:06
			Allah Kareem said
		
01:17:07 --> 01:17:08
			Salah has generous.
		
01:17:12 --> 01:17:14
			Scott has dimensioned here, if
this is the only way you could
		
01:17:14 --> 01:17:18
			protect yourself. You do so right.
However,
		
01:17:20 --> 01:17:24
			after the shop got sprayed, right,
who needs to hold responsibility?
		
01:17:28 --> 01:17:29
			You need to pay for it after
		
01:17:30 --> 01:17:34
			that's when you're going to be
held liable for that because you
		
01:17:34 --> 01:17:37
			want to cause her for it. Well,
how tall will a crown when Sen.
		
01:17:37 --> 01:17:41
			Scott Tahoma buena Rahman would
like in mallet Levy? Yes. Bucha
		
01:17:41 --> 01:17:44
			Bedell way interfit Tassimo,
someone who has learned
		
01:17:45 --> 01:17:48
			something from like the poetry
dimension where you know how when
		
01:17:48 --> 01:17:52
			we were young, we used to play.
You guys say soccer.
		
01:17:54 --> 01:17:55
			We call it football.
		
01:17:57 --> 01:18:01
			To be kicking football, right? And
then we'd smash a window and then
		
01:18:01 --> 01:18:04
			the owner comes out he was
mistaken. And remember, there was
		
01:18:04 --> 01:18:08
			even a guy one time he said Allah
says, Robin ALLAH Ta COVID-19
		
01:18:08 --> 01:18:11
			Asana Allah don't hold us to
account for that which you then
		
01:18:11 --> 01:18:12
			had a mistake.
		
01:18:13 --> 01:18:14
			So we're free
		
01:18:15 --> 01:18:19
			whole if it involves now the
rights of others, you're going to
		
01:18:19 --> 01:18:20
			be held liable.
		
01:18:21 --> 01:18:22
			You don't ever mistake
		
01:18:24 --> 01:18:26
			Allah isn't going to hold you to
account for something that you
		
01:18:26 --> 01:18:29
			don't ever mistake or
forgetfulness but you need to it's
		
01:18:29 --> 01:18:30
			still held liable. You're not
		
01:18:31 --> 01:18:33
			rescued Eric. So now
		
01:18:34 --> 01:18:37
			you're about to get sprayed, and I
know it happens a lot here in
		
01:18:37 --> 01:18:38
			Ottawa
		
01:18:39 --> 01:18:44
			gunman is going to hunt you down
and you run into the shop. Right
		
01:18:45 --> 01:18:47
			that's how you're going to save
your life this is the lesser of
		
01:18:47 --> 01:18:50
			two evils another example that is
similar to this now guys is
		
01:18:51 --> 01:18:51
			right
		
01:18:53 --> 01:18:58
			I borrowed $410,000 Canadian
dollars
		
01:19:01 --> 01:19:02
			and he's holding on to for me
right
		
01:19:03 --> 01:19:06
			and then some people they storm
into the house they run up into
		
01:19:06 --> 01:19:07
			the house
		
01:19:09 --> 01:19:10
			they run up into the house
		
01:19:14 --> 01:19:17
			he's got 5000 somewhere and
another 5000 elsewhere
		
01:19:19 --> 01:19:22
			is he allowed to give them some of
that money
		
01:19:24 --> 01:19:26
			in order not to protect life
		
01:19:27 --> 01:19:29
			and perhaps even the rest of the
money
		
01:19:30 --> 01:19:32
			what's the lesser of two evils
here?
		
01:19:33 --> 01:19:37
			Cuz he asked to go somewhere right
5000 is maybe in the kitchen.
		
01:19:37 --> 01:19:39
			Another 5000 under the sofa
		
01:19:40 --> 01:19:42
			this guy knows that he has money
he's holding a gun to his head
		
01:19:44 --> 01:19:46
			and he's doing it themselves all
we team is gonna get angry with
		
01:19:46 --> 01:19:47
			me.
		
01:19:48 --> 01:19:48
			Alright,
		
01:19:50 --> 01:19:50
			what does he do here
		
01:19:55 --> 01:19:56
			all of the money
		
01:19:58 --> 01:19:59
			whatever is gonna cause
		
01:20:00 --> 01:20:01
			This individual to be repelled
right
		
01:20:02 --> 01:20:05
			yeah so he goes look okay I'm
gonna give you whatever I have he
		
01:20:05 --> 01:20:09
			goes there gives him the 5000 or
5000 and he gets off
		
01:20:10 --> 01:20:13
			this is the lesser of the two
evils you don't say okay I got
		
01:20:13 --> 01:20:15
			5000 here and I'm gonna the
fundamental get a few years oh
		
01:20:15 --> 01:20:17
			here total not Am I Sir
		
01:20:18 --> 01:20:19
			say
		
01:20:20 --> 01:20:21
			guys there's me
		
01:20:24 --> 01:20:28
			I'm not gonna hump at one he said
one of the loan is going to harm
		
01:20:28 --> 01:20:28
			him
		
01:20:32 --> 01:20:35
			I don't think the loan himself is
going to like reach a point where
		
01:20:35 --> 01:20:38
			he's gonna end up shooting you
down say
		
01:20:44 --> 01:20:44
			sorry
		
01:20:48 --> 01:20:50
			you have to kill someone to
protect another's life
		
01:20:53 --> 01:20:55
			No no no this is not something
that you can't take someone's life
		
01:20:55 --> 01:20:57
			now in order to protect another
person's life
		
01:21:00 --> 01:21:01
			and he's saying to you have to go
and kill him
		
01:21:09 --> 01:21:10
			you're gonna have to give me a
scenario property
		
01:21:16 --> 01:21:18
			so they come into the house,
they're robbing you and they want
		
01:21:18 --> 01:21:19
			to kill someone.
		
01:21:23 --> 01:21:25
			Well, I have to try and assess the
situation try and do the lesser of
		
01:21:25 --> 01:21:26
			two evils
		
01:21:28 --> 01:21:30
			to try and figure that out to some
he had.
		
01:21:34 --> 01:21:37
			Does that make sense though? So
what do you do here? You take the
		
01:21:37 --> 01:21:39
			lesser of two evils you give 5000
		
01:21:40 --> 01:21:42
			and you don't give the other 5000
		
01:21:43 --> 01:21:45
			All right. You guys with me?
		
01:21:47 --> 01:21:50
			Yeah, of course, you're gonna have
to pay back. You're gonna have to
		
01:21:50 --> 01:21:51
			pay it back.
		
01:21:52 --> 01:21:56
			Of course, because you will take
our baseball bat and whack his you
		
01:21:56 --> 01:21:59
			know, self defense. Discordia
shall please go to after
		
01:22:01 --> 01:22:02
			you gotta go.
		
01:22:04 --> 01:22:05
			Okay, okay, what's your question?
		
01:22:10 --> 01:22:15
			Should have given them 100 piece
of advices. This is so common. You
		
01:22:15 --> 01:22:18
			know, we've got like videos upon
videos on this.
		
01:22:20 --> 01:22:22
			Channel, we'll get it sent to you
within Atala. All right,
		
01:22:23 --> 01:22:27
			shall Altana but it's very, very
common. And I feel you. And it's a
		
01:22:27 --> 01:22:30
			problem. It's an issue. And may
Allah azza wa jal guide them, you
		
01:22:30 --> 01:22:31
			know, help them.
		
01:22:35 --> 01:22:37
			This is going to take me a long
time to actually go into all of
		
01:22:37 --> 01:22:39
			it. And then we're kind of running
out of time, I don't want to do
		
01:22:39 --> 01:22:43
			the second time. And we haven't
finished it. So all right. So
		
01:22:43 --> 01:22:46
			let's talk about that type. Next
predicament my brothers and my
		
01:22:46 --> 01:22:47
			sister I want to mention is
		
01:22:49 --> 01:22:51
			there is some fruits that are
growing in a garden.
		
01:22:53 --> 01:22:57
			And you're going to die because
simply right.
		
01:23:03 --> 01:23:05
			That's the only thing that you
find. Now, if you don't eat from
		
01:23:05 --> 01:23:07
			you're going to die. This is
pretty straightforward. You have
		
01:23:08 --> 01:23:10
			to take from someone else's garden
now to
		
01:23:11 --> 01:23:12
			feed your hunger.
		
01:23:14 --> 01:23:15
			There are two
		
01:23:16 --> 01:23:18
			because you are remember this my
brothers and my sister and we're
		
01:23:18 --> 01:23:22
			gonna keep getting a lot of
scenarios, right? The preservation
		
01:23:22 --> 01:23:24
			of life is above everything else.
		
01:23:26 --> 01:23:30
			Right, you're even allowed to
utter a statement of CU for in
		
01:23:30 --> 01:23:34
			order to protect life, uttering a
statement of cover is allowed.
		
01:23:35 --> 01:23:36
			Of course not.
		
01:23:37 --> 01:23:41
			Can I utter a statement of
disbelief? Someone's got a gun to
		
01:23:41 --> 01:23:45
			my head. He has a gun to my head.
Right?
		
01:23:46 --> 01:23:49
			And he's saying that you have to
go and utter a statement of cover.
		
01:23:50 --> 01:23:54
			Like imagine and ask a lot to
protect me from this right? That I
		
01:23:54 --> 01:23:59
			go up on the member on a Friday
afternoon. And I start saying that
		
01:23:59 --> 01:24:00
			Jesus is the Son of God.
		
01:24:01 --> 01:24:03
			Don't make takfeer on me
straightaway guys, if you ever see
		
01:24:03 --> 01:24:04
			that
		
01:24:06 --> 01:24:09
			don't make takfeer on me. Maybe
because someone's holding a gun to
		
01:24:09 --> 01:24:10
			my head.
		
01:24:12 --> 01:24:16
			And I utter it does Allah allow me
to do so? Without a shadow of a
		
01:24:16 --> 01:24:18
			doubt? Right?
		
01:24:19 --> 01:24:24
			Allah says in the Quran 11 okra el
bajo McMenamin Iman Metcalf,
		
01:24:24 --> 01:24:28
			Robbie la humedad Imani lemon,
Okinawa Cabo McMenamin Iman. The
		
01:24:28 --> 01:24:31
			only exemption that was made is
someone who has now been coerced,
		
01:24:32 --> 01:24:34
			forced into uttering a statement
of cover
		
01:24:36 --> 01:24:39
			because that which is on the line
is a loss of life.
		
01:24:41 --> 01:24:44
			And Assam came to protect that to
go into the mocassin of Sharia.
		
01:24:45 --> 01:24:48
			The objective is surely one of
them is heaven neffs the
		
01:24:48 --> 01:24:50
			preservation of what so
		
01:24:51 --> 01:24:53
			play the next one
		
01:24:58 --> 01:24:59
			in the month of Ramadan,
		
01:25:00 --> 01:25:00
			All
		
01:25:01 --> 01:25:06
			right, once lost spirals out of
control
		
01:25:08 --> 01:25:10
			once lost spirals out of control
		
01:25:11 --> 01:25:13
			and he has two wives.
		
01:25:15 --> 01:25:21
			One wife is fasting and the other
wife is what on her menses and he
		
01:25:21 --> 01:25:25
			has to have sexual *.
There's no other way you
		
01:25:27 --> 01:25:29
			guys are probably wondering can
you do this Canada? No, we have
		
01:25:29 --> 01:25:35
			this scenario right? Where he
can't use his own self now to
		
01:25:36 --> 01:25:41
			relieve himself and he has these
two wives and the only way that he
		
01:25:41 --> 01:25:43
			could save his private pot
		
01:25:46 --> 01:25:50
			is by having sexual *
otherwise his testicles are going
		
01:25:50 --> 01:25:51
			to explode.
		
01:25:53 --> 01:25:55
			This is discussed in the books of
fact don't laugh guys.
		
01:25:56 --> 01:25:58
			This is discussed in the books of
		
01:26:01 --> 01:26:04
			may have had which one is the
lesser of the two evils now to
		
01:26:04 --> 01:26:07
			have sexual * with his
wife that is fasting or the one
		
01:26:07 --> 01:26:08
			Animus is
		
01:26:11 --> 01:26:14
			known as fasting is the lesser of
two evils. Someone said menses
		
01:26:17 --> 01:26:18
			fasting you agree with him
		
01:26:20 --> 01:26:22
			he said no no that's too evil sir.
		
01:26:25 --> 01:26:25
			Who can tell me why
		
01:26:27 --> 01:26:27
			tell me why
		
01:26:33 --> 01:26:34
			having sexual *
		
01:26:44 --> 01:26:45
			he basically said
		
01:26:46 --> 01:26:49
			that they would have to make up
two months
		
01:26:50 --> 01:26:52
			Shalini matar behind
		
01:26:53 --> 01:26:58
			if one has sexual *
while they are fasting
		
01:27:05 --> 01:27:09
			and the man says he said you're
causing harm to the one who's on a
		
01:27:09 --> 01:27:09
			menses
		
01:27:11 --> 01:27:12
			either Multisync
		
01:27:18 --> 01:27:20
			Versa the second the one who was
fasting or the one is on
		
01:27:20 --> 01:27:20
			Wednesdays
		
01:27:22 --> 01:27:23
			which one's worse
		
01:27:28 --> 01:27:29
			list is worse
		
01:27:35 --> 01:27:38
			which one is worse woman on her
menses or
		
01:27:40 --> 01:27:41
			the one who is actually fasting
		
01:27:43 --> 01:27:46
			thing that Mike Stein said an
alternative he gives me this was
		
01:27:46 --> 01:27:48
			actually say
		
01:27:49 --> 01:27:52
			first a second, which was the
lesser of two evils this Michael
		
01:27:52 --> 01:27:53
			that Mike
		
01:27:56 --> 01:27:59
			think is worse now to have sexual
* with a woman that's
		
01:27:59 --> 01:27:59
			faster?
		
01:28:03 --> 01:28:05
			Like I know it's a hard one, huh?
		
01:28:07 --> 01:28:11
			So does she always have to force
later on so I'll take as which
		
01:28:11 --> 01:28:12
			one's worse.
		
01:28:13 --> 01:28:14
			And then I'll sort of absorb
		
01:28:16 --> 01:28:19
			the messiness a lot he was sending
me said, Man, I take care of you
		
01:28:19 --> 01:28:20
			hidden.
		
01:28:21 --> 01:28:26
			Oh, however, whoever visits a
fortune teller, or has sexual
		
01:28:26 --> 01:28:31
			* with a Wynnum woman on
her menses Alright, fuck Barry,
		
01:28:31 --> 01:28:33
			I'd be my own Zerah Allah Muhammad
will theory waiting for that
		
01:28:33 --> 01:28:33
			Kaffir
		
01:28:35 --> 01:28:40
			whoever does any of these two
things than indeed right? He's
		
01:28:40 --> 01:28:44
			become free of what Allah Azza
sent down upon His Prophet. And in
		
01:28:44 --> 01:28:46
			another narration, he has
committed Cofer,
		
01:28:48 --> 01:28:49
			which was what's known.
		
01:28:53 --> 01:28:56
			As a hard one, I can see why you
guys might say the other one is
		
01:28:56 --> 01:29:00
			understandable. This hadith as you
can see, is very, very serious.
		
01:29:01 --> 01:29:02
			Does that make sense?
		
01:29:03 --> 01:29:07
			Another important examples that
Imam Muhammad Rahmatullah I
		
01:29:07 --> 01:29:11
			already mentioned. And before him
Mujahid Abdul Jabbar who was the
		
01:29:11 --> 01:29:16
			student of Abdullah one of my bed
made mention of this and this is
		
01:29:16 --> 01:29:19
			discussed also by shareholders
some time and I'm going to lie
		
01:29:19 --> 01:29:19
			hurry.
		
01:29:22 --> 01:29:25
			These brothers and sisters don't
get the wrong end of the stick.
		
01:29:26 --> 01:29:30
			And under some No kisses verse I'm
going to try and be as vague in my
		
01:29:30 --> 01:29:34
			wedding as possible. No one say to
me, why are you discussing this?
		
01:29:34 --> 01:29:36
			Look what they're teaching our
children in school.
		
01:29:37 --> 01:29:42
			Right? And what they're giving
nine rows to do for homework
		
01:29:44 --> 01:29:47
			will lie higher and out of
shyness. I don't feel comfortable
		
01:29:47 --> 01:29:50
			even mentioning it. I think you
guys are aware.
		
01:29:52 --> 01:29:52
			Right?
		
01:29:54 --> 01:29:57
			Teaching them how to go enjoy
themselves and what they need to
		
01:29:57 --> 01:29:59
			do to themselves in order to feel
that
		
01:30:02 --> 01:30:04
			This is what they're giving them
as homework now.
		
01:30:07 --> 01:30:12
			And I discussed it in my course
that I done on men says everything
		
01:30:12 --> 01:30:15
			a woman needs to know about
menses. So my channel is three
		
01:30:15 --> 01:30:15
			hours
		
01:30:18 --> 01:30:22
			we have a situation where a
brother just came out of a haram
		
01:30:22 --> 01:30:23
			relationship.
		
01:30:24 --> 01:30:28
			This is key here because we're
talking about here at Lowell is
		
01:30:28 --> 01:30:33
			about someone who was falling into
haram and genuinely he might well
		
01:30:33 --> 01:30:35
			fall back into haram.
		
01:30:36 --> 01:30:38
			You know, sometimes we get this
case where a brother he says,
		
01:30:38 --> 01:30:40
			Well, I fear for myself, I fear
for myself.
		
01:30:41 --> 01:30:45
			You are a type who really
genuinely fears for himself. He's
		
01:30:45 --> 01:30:48
			gonna fall into haram and then the
other guy well, I just, yeah,
		
01:30:48 --> 01:30:50
			well, I fear for myself, but he's
not gonna do anything anyway.
		
01:30:51 --> 01:30:54
			We're talking about someone who
genuinely faced that he had no
		
01:30:54 --> 01:30:57
			less bad for example, someone came
out of a haram relationship, while
		
01:30:57 --> 01:30:59
			I used to fall into Zina.
		
01:31:01 --> 01:31:02
			Right.
		
01:31:03 --> 01:31:07
			So the predicament is, he either
is going to fall into Zina because
		
01:31:07 --> 01:31:08
			she's calling him
		
01:31:10 --> 01:31:13
			or he's going to add Mastery
		
01:31:15 --> 01:31:17
			which was the lesser of two evils.
		
01:31:19 --> 01:31:20
			Zeno the other.
		
01:31:22 --> 01:31:22
			The other
		
01:31:24 --> 01:31:26
			Muhammad Rahmatullah Allah, he
mentioned this in these
		
01:31:26 --> 01:31:32
			exceptional circumstances. And in
your Tamia and Takahiro have that
		
01:31:33 --> 01:31:37
			does that make sense? Her the
Ameren bohemian didn't yesterday
		
01:31:37 --> 01:31:37
			and you have
		
01:31:38 --> 01:31:40
			something you have to tell this
brother this
		
01:31:42 --> 01:31:45
			to stop him now from doing that
which is worse.
		
01:31:46 --> 01:31:51
			Right. And the key word here is to
hear to the whole ASVAB that he
		
01:31:51 --> 01:31:56
			has the means now to go into haram
not some guy who has never had the
		
01:31:56 --> 01:31:58
			Haram or anything. Okay, well, I
feel for myself, can I go do it?
		
01:31:59 --> 01:31:59
			No, you can't
		
01:32:03 --> 01:32:07
			get the no one walk away taking
out of context where I said oh,
		
01:32:07 --> 01:32:09
			the speaker that came off the
door. He said you can go and do
		
01:32:09 --> 01:32:13
			this. And then they write on
Tiktok that shaytaan talk
		
01:32:15 --> 01:32:19
			now my sin and Uncle Todd I did
not say that. Another I think
		
01:32:19 --> 01:32:24
			important scenario is Java sakuta.
And in Hungary they can have in
		
01:32:24 --> 01:32:27
			carry a lot on Akbar. meno Calamy
		
01:32:29 --> 01:32:30
			Allah Rafi la
		
01:32:32 --> 01:32:33
			Alladhina Seok Toluna nessa
		
01:32:35 --> 01:32:36
			yes Hakuna Dima home.
		
01:32:39 --> 01:32:44
			If we see someone now casting the
Companions, is it correct to
		
01:32:44 --> 01:32:45
			remain silent?
		
01:32:47 --> 01:32:50
			He's causing the companions? Is it
correct now to remain silent?
		
01:32:51 --> 01:32:52
			It's not
		
01:32:53 --> 01:32:55
			what did the messenger Allah do
some say men roaming common
		
01:32:55 --> 01:32:59
			caravan. Euro, European, whoever
sees an evil he should try to
		
01:33:00 --> 01:33:03
			change with his hand. If you can't
change without he has to change
		
01:33:03 --> 01:33:03
			with
		
01:33:04 --> 01:33:08
			his tongue. You can't change the
tone you have to change with HUD
		
01:33:08 --> 01:33:11
			Allama will Morrow for now. And
monka is what something that is
		
01:33:11 --> 01:33:14
			mandatory in joining the good and
forbidding the evil is something
		
01:33:14 --> 01:33:16
			that is a must. However,
		
01:33:18 --> 01:33:21
			there was a scenario that we found
ourselves in when I was in Yemen.
		
01:33:21 --> 01:33:25
			And I was thinking a lot about it
recently, because I seen two
		
01:33:25 --> 01:33:28
			different dealings on this matter.
		
01:33:30 --> 01:33:33
			We had of course, those who would
curse the companions and would
		
01:33:33 --> 01:33:37
			also not shy away from taking
people's lives. That was
		
01:33:37 --> 01:33:40
			surrounding the institute that we
were studying in.
		
01:33:44 --> 01:33:48
			You speak about them with all of
the garbage that they come with
		
01:33:48 --> 01:33:52
			all of the filth and the evil of
cursing the companions and every
		
01:33:52 --> 01:33:56
			other coffer that they might have.
And there is a possibility that
		
01:33:56 --> 01:34:00
			they're going to start attacking
innocent Muslims, even women and
		
01:34:00 --> 01:34:01
			children.
		
01:34:04 --> 01:34:08
			You are in this predicament which
one is the lesser of the two evils
		
01:34:08 --> 01:34:13
			to remain silent? Which is of
course wrong. Or for them now the
		
01:34:13 --> 01:34:14
			stop killing people
		
01:34:17 --> 01:34:20
			remain silent even though it hurts
to remain silent because they are
		
01:34:20 --> 01:34:24
			cursing Aisha Radi Allahu Taala
and her and they are cursing, the
		
01:34:24 --> 01:34:25
			companions are walking.
		
01:34:27 --> 01:34:32
			There was another institute
elsewhere, where the chef who was
		
01:34:32 --> 01:34:36
			also in this predicament, he's
seen what they done.
		
01:34:37 --> 01:34:42
			Right? And he started saying
things that would make an
		
01:34:42 --> 01:34:45
			individual think how can you even
say this?
		
01:34:46 --> 01:34:51
			Right? How can you even say this?
And a lot of people got angry for
		
01:34:51 --> 01:34:54
			him saying this, but why is he
saying this? Because he's trying
		
01:34:54 --> 01:34:55
			to protect the lives of who?
		
01:34:57 --> 01:35:00
			Women and children. Remember what
I said?
		
01:35:00 --> 01:35:03
			Before you are allowed to utter a
statement of Kufa in order to
		
01:35:04 --> 01:35:07
			protect life, Allah says in the
Quran, mankind for believing that
		
01:35:07 --> 01:35:10
			the Iman Illa mercury, local water
ennoblement.
		
01:35:11 --> 01:35:15
			Generally speaking, you can't
alter Cofer, you can't. But you
		
01:35:15 --> 01:35:18
			are in a exceptional circumstance
where someone's going to take your
		
01:35:18 --> 01:35:22
			life or the life of your children
or the life of the community. In
		
01:35:22 --> 01:35:24
			that case, am I allowed to
compromise my religion?
		
01:35:25 --> 01:35:29
			Of course, you can remember what I
said the preservation of life is
		
01:35:29 --> 01:35:33
			above everything else. Does that
make sense? So let's shift in the
		
01:35:33 --> 01:35:36
			other part of a human, he will say
whatever they needed to hear,
		
01:35:37 --> 01:35:41
			because he knew, if he didn't, or
he didn't sign a certain treaty,
		
01:35:41 --> 01:35:45
			they might do the exact same thing
that they did elsewhere. And that
		
01:35:45 --> 01:35:47
			is innocent women and children's
lives will be taken,
		
01:35:49 --> 01:35:53
			modified to Hyrule higher anyway
Shall we shall reign to know the
		
01:35:53 --> 01:35:54
			lesser of the two evils right?
		
01:35:56 --> 01:35:58
			Is what really shows the fit of an
individual.
		
01:35:59 --> 01:36:02
			Does that make sense? My brothers
and my sisters, Everybody with me
		
01:36:02 --> 01:36:02
			so far.
		
01:36:04 --> 01:36:07
			There won't get that we have
		
01:36:08 --> 01:36:13
			some very, very important right.
We have a very famous person
		
01:36:14 --> 01:36:15
			that made a mistake.
		
01:36:18 --> 01:36:21
			We have a very famous person who
made a mistake has a huge
		
01:36:21 --> 01:36:22
			following.
		
01:36:23 --> 01:36:29
			However, this mistake of his right
was only noticed maybe by 1000
		
01:36:29 --> 01:36:29
			people online.
		
01:36:32 --> 01:36:34
			Normally Subhanallah millions of
people listen to him.
		
01:36:36 --> 01:36:39
			You might point out this mistake
publicly. And by the way, ignorant
		
01:36:40 --> 01:36:42
			am Rahmatullahi talks about this.
		
01:36:43 --> 01:36:47
			Right? You might point out his
mistake, but then Allah Tala is to
		
01:36:47 --> 01:36:51
			be Listen, his ego will get the
better of him and then he will
		
01:36:51 --> 01:36:55
			come out and justify this mistake
of his
		
01:36:57 --> 01:36:57
			right.
		
01:36:59 --> 01:37:02
			He processes with me now,
sometimes, as you know, Satan gets
		
01:37:02 --> 01:37:05
			the better of people. The ego gets
in the way. And then this issue is
		
01:37:05 --> 01:37:08
			going to become bigger than it
actually is.
		
01:37:09 --> 01:37:14
			Amy says women decay till Felina
and Nicola Tarun to Al matar a
		
01:37:15 --> 01:37:20
			Hapa. Who banal mirror goes from
that which shows the right
		
01:37:20 --> 01:37:23
			specifics of one's intelligence
		
01:37:25 --> 01:37:29
			is that if someone has a big
following, you don't rebuke him
		
01:37:29 --> 01:37:31
			publicly. Right?
		
01:37:32 --> 01:37:38
			Especially if there is a
possibility that for Tamil or
		
01:37:38 --> 01:37:42
			Tibet to Allah Nasir, the holiday
is going to come out justify this
		
01:37:42 --> 01:37:46
			mistake of is and then more people
now might become affected by this
		
01:37:46 --> 01:37:46
			mistake.
		
01:37:48 --> 01:37:52
			All right. Well, they're Lika Hata
on Fannin. This is now a second
		
01:37:52 --> 01:37:52
			mistake.
		
01:37:55 --> 01:37:59
			Right? We mentioned if we have a
solution to the problem, which is
		
01:37:59 --> 01:38:03
			to advise him privately, then you
should. But we'll draw this
		
01:38:03 --> 01:38:06
			scenario now. There's no way that
you can get to him.
		
01:38:08 --> 01:38:12
			That mistake of his it's reached
only 1000 people. If you now
		
01:38:12 --> 01:38:15
			rebuke him publicly, he'll come
out and justify it, and it will
		
01:38:15 --> 01:38:18
			reach a million people which one
is the lesser of two evils that
		
01:38:18 --> 01:38:22
			you remain silent. Right. Or you
rebuke him publicly? And then a
		
01:38:22 --> 01:38:25
			million people end up getting the
wrong end of the dean,
		
01:38:26 --> 01:38:29
			which was so he was I mean,
silence.
		
01:38:31 --> 01:38:33
			This is what everyone came
Rahmatullah. And he mentioned
		
01:38:34 --> 01:38:38
			under Illa Fiocchi. And he was
someone that wouldn't shy away
		
01:38:38 --> 01:38:41
			from pointing out that which was
hot out there, which was mistaken
		
01:38:41 --> 01:38:45
			by times is best to just,
especially if a lot of people
		
01:38:45 --> 01:38:47
			haven't come to know about that.
		
01:38:48 --> 01:38:53
			Right. Les Semin felt horrid to
hear Melissa be mature. This is
		
01:38:53 --> 01:38:57
			very, very important. And the
world of Twitter has given
		
01:38:57 --> 01:38:59
			everyone a platform to say
whatever they want,
		
01:39:00 --> 01:39:03
			if someone is not well known, and
he says something that is
		
01:39:03 --> 01:39:04
			problematic.
		
01:39:05 --> 01:39:09
			And you mashallah Tabata cola have
a huge following. Sometimes people
		
01:39:09 --> 01:39:12
			say to me, was that you need to
		
01:39:13 --> 01:39:16
			speak about this matter. I was
like, Okay, what happened? It goes
		
01:39:16 --> 01:39:19
			Oh, this guy who is this guy know
knows that guy is and he's
		
01:39:19 --> 01:39:21
			spreading some falsehood.
		
01:39:22 --> 01:39:25
			He goes, You should point it out
on your Twitter, so people don't
		
01:39:25 --> 01:39:28
			get affected. I was like, yeah
gemera His guys unknown law. Would
		
01:39:28 --> 01:39:32
			you deny her naked I'm in an
accurate no one knows who he is.
		
01:39:32 --> 01:39:35
			And now you want me to start
speaking about him on my following
		
01:39:36 --> 01:39:40
			on Twitter, maybe what? 70,000
People might end up seeing it. Why
		
01:39:40 --> 01:39:43
			am I going to make something known
when it is unknown to the people?
		
01:39:44 --> 01:39:45
			Right, does that make sense?
		
01:39:48 --> 01:39:51
			Lay some infill. Kuratas here
Melissa mature, you don't make
		
01:39:51 --> 01:39:56
			something known when it's unknown,
or give it publicity when in
		
01:39:56 --> 01:39:57
			reality,
		
01:39:58 --> 01:40:00
			right. It's very hard.
		
01:40:00 --> 01:40:02
			Only unlikely that this is going
to reach a lot of people
		
01:40:04 --> 01:40:05
			that everyone gets that
		
01:40:07 --> 01:40:12
			this is now the first scenario
where we have a predicament
		
01:40:14 --> 01:40:17
			and there's no way around both of
these evils that have been
		
01:40:17 --> 01:40:21
			presented to you there's no way
out of it you have to pick one of
		
01:40:21 --> 01:40:22
			the two evils what do we do?
		
01:40:24 --> 01:40:26
			You take the lesser of the two
evils
		
01:40:27 --> 01:40:30
			as the brother mentioned this is
very well practice in politics are
		
01:40:31 --> 01:40:32
			taken the lesser of two evils.
		
01:40:35 --> 01:40:40
			Channel Tala 57 passed please come
back in three minutes guys, you
		
01:40:40 --> 01:40:42
			need to quickly just go up and
down up and down up and down the
		
01:40:42 --> 01:40:45
			star jumps in and sit back down
again. And then we're going to
		
01:40:45 --> 01:40:48
			take the remaining inshallah Tada
prefer this one over that one.
		
01:40:49 --> 01:40:50
			We got 1200 tickets.
		
01:40:51 --> 01:40:54
			I'm really enjoying myself right
now. I can see a little feather
		
01:40:54 --> 01:40:57
			tomorrow. I'm gonna going through
Alcoa which is here
		
01:40:59 --> 01:41:00
			to join it
		
01:41:01 --> 01:41:04
			started the lecture right Adam
should we cancel the second
		
01:41:04 --> 01:41:05
			program to stay here?
		
01:41:08 --> 01:41:11
			I just want to say hold on I like
the messages. Oh looks beautiful.
		
01:41:12 --> 01:41:15
			Camera man do you have enough
video for the rest of soldier
		
01:41:16 --> 01:41:17
			good
		
01:41:22 --> 01:41:25
			so now we'll take currently taking
the second leading legal Maxim
		
01:41:25 --> 01:41:30
			which is the elimination of harm
and we said we would mention three
		
01:41:30 --> 01:41:34
			principles right that stem off
from this leading legal Maxim's
		
01:41:35 --> 01:41:39
			we've already taken one you're in
a predicament right? And there's
		
01:41:39 --> 01:41:43
			no way around it except that you
have to do one of the two evils
		
01:41:43 --> 01:41:44
			What do you do
		
01:41:45 --> 01:41:49
			you take the lesser of two evils.
The second principle that we want
		
01:41:49 --> 01:41:51
			to take is
		
01:41:52 --> 01:41:53
			when you're in a situation where
		
01:41:55 --> 01:41:58
			in this predicament some good is
going to come out of it and also
		
01:41:58 --> 01:42:00
			some benefit is going to come out
of it.
		
01:42:01 --> 01:42:02
			Right?
		
01:42:03 --> 01:42:05
			Some evil is going to come out of
this situation and also some
		
01:42:05 --> 01:42:09
			benefits you can't get rid of the
evil completely
		
01:42:10 --> 01:42:13
			because with me, some good is
going to come out of it and
		
01:42:13 --> 01:42:17
			somewhat evil is going to come out
right what do you do here?
		
01:42:19 --> 01:42:23
			What do you do here? Under this
principle guys, we can mention
		
01:42:23 --> 01:42:27
			what three different scenarios as
well.
		
01:42:29 --> 01:42:33
			Right? The first scenario my
brothers and my sisters is
		
01:42:37 --> 01:42:46
			if the pros sorry, if the cons are
going to outweigh the pros. Do you
		
01:42:46 --> 01:42:47
			do this thing here
		
01:42:50 --> 01:42:54
			70% of that which is going to come
out of this situation is bad. And
		
01:42:54 --> 01:42:57
			30% is good. Here are
		
01:42:58 --> 01:43:04
			the cons they outweigh the pros.
The bad outweighs the good. Do you
		
01:43:04 --> 01:43:05
			do this act
		
01:43:07 --> 01:43:11
			as the first one and I think we're
clear on it. Second scenario the
		
01:43:11 --> 01:43:13
			good outweighs the bad.
		
01:43:16 --> 01:43:18
			Actually, I'm gonna come on to
that we will make the number three
		
01:43:19 --> 01:43:22
			you have a sec second scenario
which is 5050
		
01:43:23 --> 01:43:27
			good is going to come out of this
and also bad is going to come out
		
01:43:27 --> 01:43:30
			of it but it is like what 5050 Man
that if I don't wanna
		
01:43:32 --> 01:43:37
			do it, do you not? This is when we
have this principle. dark enough
		
01:43:37 --> 01:43:40
			said facility. Abdomen Allah Jobin
masala hottie That's
		
01:43:43 --> 01:43:46
			right, if we have this predicament
where there are pros and cons,
		
01:43:47 --> 01:43:51
			good and bad. If it's like 5050
What do you do here? You don't do
		
01:43:51 --> 01:43:56
			it. That what you give precedence
to is warding of the evil over
		
01:43:56 --> 01:43:57
			acquiring their benefits.
		
01:43:58 --> 01:44:00
			I think that's also like pretty
straightforward right?
		
01:44:01 --> 01:44:04
			Then you have this third scenario
my brothers and sisters
		
01:44:05 --> 01:44:07
			when you're in this predicament
good is going to come out of it
		
01:44:07 --> 01:44:13
			and also bad but the good
outweighs the bad that will come
		
01:44:13 --> 01:44:14
			out of this situation.
		
01:44:16 --> 01:44:18
			Should you now go forth and doing
this act?
		
01:44:21 --> 01:44:24
			And this is what I want to
elaborate on inshallah Tada and
		
01:44:24 --> 01:44:25
			bring a lot of examples.
		
01:44:26 --> 01:44:29
			Mainly, there might be some other
examples of the other two, but
		
01:44:29 --> 01:44:33
			inshallah you guys will get the
gist as I will ask you whether the
		
01:44:33 --> 01:44:35
			bad here outweighs the good.
		
01:44:36 --> 01:44:39
			Right? Reason why thing is very,
very important. My brothers and my
		
01:44:39 --> 01:44:43
			sister because in the past, there
was so many good opportunities
		
01:44:44 --> 01:44:48
			that presented itself and some
very good brothers. They turned it
		
01:44:48 --> 01:44:51
			down. Why? Because they said
somebody's going to come out of
		
01:44:51 --> 01:44:55
			it. And they misunderstood that
principle that was mentioned by
		
01:44:55 --> 01:44:59
			both ignorant am even a Tamia and
also tagged you Dina subkey
		
01:45:00 --> 01:45:04
			I would say that two out of the 10
masala to MF set up could Dima or
		
01:45:04 --> 01:45:06
			Jonah if you're in a predicament
		
01:45:07 --> 01:45:10
			and some good and bad is going to
come out of it you take
		
01:45:11 --> 01:45:16
			right or you go with the one that
has more benefits
		
01:45:18 --> 01:45:22
			or whichever pros or cons are
going to outweigh the other you
		
01:45:22 --> 01:45:25
			deal with it accordingly as we
just gave the scenarios
		
01:45:26 --> 01:45:30
			Does that make sense? So now you
have this predicament more good is
		
01:45:30 --> 01:45:35
			going to come out of the situation
then but should you just turn it
		
01:45:35 --> 01:45:38
			down? Because the principle states
that all my facility Maka
		
01:45:38 --> 01:45:43
			terminology has been wasa holding
the evil takes precedence over the
		
01:45:43 --> 01:45:48
			acquiring of good no there is an
ending to it either at the Salwa
		
01:45:48 --> 01:45:52
			if it is equal only then you don't
do it. But if there is more
		
01:45:52 --> 01:45:54
			benefit that's going to come out
of it
		
01:45:55 --> 01:45:58
			then maybe the bad that will come
out of this situation you don't
		
01:45:58 --> 01:46:00
			just say I'm not going to do it
because there's some bad that
		
01:46:00 --> 01:46:06
			comes out of the situation like in
a 7030 situation 70% Good and and
		
01:46:06 --> 01:46:06
			30% Bad
		
01:46:08 --> 01:46:10
			no this is a good opportunity now
my brothers and my sisters that
		
01:46:10 --> 01:46:11
			you are what
		
01:46:13 --> 01:46:14
			turning down
		
01:46:15 --> 01:46:17
			give you guys a scenario right I
remember
		
01:46:19 --> 01:46:22
			many many years ago many years ago
and by the way I come from an
		
01:46:22 --> 01:46:23
			institute
		
01:46:24 --> 01:46:27
			where they held the view that you
know taking digital photos and
		
01:46:27 --> 01:46:29
			videos is haram major sin
		
01:46:31 --> 01:46:32
			Annamma point
		
01:46:33 --> 01:46:35
			they've understood certain Hadith
a certain way
		
01:46:36 --> 01:46:37
			you guys with me?
		
01:46:39 --> 01:46:42
			Missing Salado some said could
Loomis I wouldn't say not every
		
01:46:42 --> 01:46:43
			picture make is an alpha.
		
01:46:44 --> 01:46:45
			Everyone here that takes pictures
		
01:46:48 --> 01:46:51
			you can see where they're coming
from right. But the discussion
		
01:46:51 --> 01:46:54
			revolves around what is actually
considered a picture here in this
		
01:46:54 --> 01:46:55
			hadith
		
01:46:56 --> 01:46:58
			it's going to take a long time to
elaborate I normally speak about
		
01:46:58 --> 01:47:01
			it when I teach them to hate
anyways shade will kill them.
		
01:47:03 --> 01:47:05
			Some of these brothers who are at
this institute they got accepted
		
01:47:05 --> 01:47:09
			to go to university in Saudi
Arabia Chema to remember I still
		
01:47:09 --> 01:47:12
			remember like it was yesterday and
they asked his brother to a
		
01:47:12 --> 01:47:15
			Canadian well known individual now
saying that
		
01:47:17 --> 01:47:21
			you know, the question was when we
go to this university we have
		
01:47:21 --> 01:47:23
			these ID cards as a fixture
		
01:47:25 --> 01:47:28
			Well, I had all them guys guess
what they didn't go to university
		
01:47:28 --> 01:47:32
			and one of the reasons was this
main reason was the picture that
		
01:47:32 --> 01:47:34
			would be on the on the ID
		
01:47:37 --> 01:47:38
			algebra
		
01:47:39 --> 01:47:42
			even if you believe it to be
haram, let's say according to you,
		
01:47:42 --> 01:47:45
			Tara will go off of that. But
you're in particular now all of
		
01:47:45 --> 01:47:48
			the good that's gonna come out of
you going abroad to seek
		
01:47:48 --> 01:47:48
			knowledge.
		
01:47:51 --> 01:47:55
			Right? Should you not turn away
from all of this good because of a
		
01:47:55 --> 01:47:57
			picture on your ID even if you
seem to be from
		
01:48:00 --> 01:48:02
			Maori for to higher and higher and
establish shadowing?
		
01:48:04 --> 01:48:04
			It's very, very important.
		
01:48:06 --> 01:48:10
			You have to judge the situation,
you do it because there's more
		
01:48:10 --> 01:48:13
			benefit is going to come out of it
and this predicament doesn't allow
		
01:48:13 --> 01:48:16
			you to get rid of these evils or
to prevent this evil that's
		
01:48:16 --> 01:48:16
			actually taking place.
		
01:48:18 --> 01:48:21
			Okay, so the Prophet basically
asked, Are you going to be held to
		
01:48:21 --> 01:48:25
			account 30% Haram and under 70%?
That is good. What about the Haram
		
01:48:25 --> 01:48:27
			now, that will come out of this
situation?
		
01:48:28 --> 01:48:29
			Right.
		
01:48:30 --> 01:48:34
			You guys with me? No. Does it make
sense now to turn on all of this
		
01:48:34 --> 01:48:37
			good of going to Riyadh and
studying with the scholars and
		
01:48:37 --> 01:48:40
			university and come up with a
degree over this picture? There's
		
01:48:40 --> 01:48:44
			going to be on your ID. Let's just
say that's what 5% and a 95% good
		
01:48:44 --> 01:48:45
			that's going to come out of
situation.
		
01:48:47 --> 01:48:50
			While the hijama there's an
example here that immunostain
		
01:48:50 --> 01:48:53
			Rahmatullah Allah He mentioned
about his teaching team here in
		
01:48:53 --> 01:48:54
			his Kitabi Allah makan.
		
01:48:55 --> 01:48:56
			He talks about
		
01:48:57 --> 01:49:01
			right Monarto know about those
hobbies emanate that are the Omen
		
01:49:01 --> 01:49:05
			Minho, Mr. Bucha hammer for
Ankara, layman can ma Funker to
		
01:49:05 --> 01:49:08
			Allah He wanted to know in the
Muharram Allah Al Hamra Leanna,
		
01:49:08 --> 01:49:12
			the Sudan decree live Ancelotti
waha. Hola here, Sudan will come
		
01:49:12 --> 01:49:18
			on up Lenovo. See, we're so good.
At the Ria. Welcome Well, I'm
		
01:49:18 --> 01:49:20
			waiting for that home.
		
01:49:21 --> 01:49:28
			The time of the Mongols. Right?
The Torah, were taking people's
		
01:49:28 --> 01:49:28
			lives
		
01:49:30 --> 01:49:34
			implementamos Walking with some
individuals and then they saw
		
01:49:35 --> 01:49:36
			certain individuals who
		
01:49:37 --> 01:49:39
			are drinking Hummer and
		
01:49:41 --> 01:49:44
			one of his companions. One of his
companions
		
01:49:46 --> 01:49:48
			wanted to forbid the evil that
they were doing.
		
01:49:50 --> 01:49:53
			Look how smart material is right?
They drink and hover, which is
		
01:49:53 --> 01:49:57
			haram. And when we see someone
doing evil, should we say quiet
		
01:49:57 --> 01:49:59
			because you try to address in the
best possible way
		
01:50:00 --> 01:50:03
			If you don't forbid the evil if
it's going to lead to that, which
		
01:50:03 --> 01:50:05
			is worse, this is a very important
principle that has been
		
01:50:05 --> 01:50:06
			extrapolated from the Quran.
		
01:50:08 --> 01:50:10
			So they were drinking hammer, and
he said You guys shouldn't be
		
01:50:10 --> 01:50:13
			drinking the hammer. Even
retainment sets him leave them,
		
01:50:13 --> 01:50:16
			let them drink hamara right.
		
01:50:18 --> 01:50:20
			What does hammer do to an
individual? Does it prevent him
		
01:50:20 --> 01:50:20
			from?
		
01:50:22 --> 01:50:26
			Salah the remembrance of Allah and
all that stuff, right? Even
		
01:50:26 --> 01:50:31
			attainment saying to him Hammar is
stopping them from killing people?
		
01:50:33 --> 01:50:38
			is stopping them from stealing
people's wealth? Cleave them? Let
		
01:50:38 --> 01:50:43
			them do as they wish. Right? To
leave them drinking a Hummer? Is
		
01:50:43 --> 01:50:46
			it worse than them killing people?
Which one's worse?
		
01:50:49 --> 01:50:53
			Without a shadow of a doubt, you
know, enjoying the goods is good,
		
01:50:53 --> 01:50:53
			sir.
		
01:50:54 --> 01:50:57
			You enjoying the good and
forbidding the evil is a muscle
		
01:50:57 --> 01:51:03
			Aha. So it is a muscle? Hmm.
However, if you do that, it might
		
01:51:03 --> 01:51:05
			well potentially lead to that
which is worse?
		
01:51:06 --> 01:51:09
			Do you not do that to my brothers
and my sisters, you have to weigh,
		
01:51:10 --> 01:51:10
			right?
		
01:51:11 --> 01:51:14
			The percentage of good that's
going to come out of this
		
01:51:14 --> 01:51:19
			situation and the percentage of
evil. Does that make sense.
		
01:51:20 --> 01:51:23
			Another scenario that I have had
pertaining to
		
01:51:25 --> 01:51:26
			boycotting people.
		
01:51:28 --> 01:51:30
			You guys come across these
scenarios where one is boycotting
		
01:51:30 --> 01:51:33
			the other. And he stops speaking
him.
		
01:51:35 --> 01:51:37
			Very common in certain circles,
right?
		
01:51:41 --> 01:51:43
			That which pertains to, for
example, now
		
01:51:44 --> 01:51:45
			an innovator
		
01:51:48 --> 01:51:51
			should one be hanging around with
an innovator that spreads poison,
		
01:51:51 --> 01:51:52
			and so on and so forth.
		
01:51:56 --> 01:52:01
			The same is said about someone
who's preaching false religions.
		
01:52:02 --> 01:52:06
			And anyone who's evil is not just
specific to an innovator, anyone
		
01:52:06 --> 01:52:11
			that you hang around with, that is
going to poison your mind, whether
		
01:52:11 --> 01:52:14
			it's a feminist, whether it's a
liberal, whether it is a secular
		
01:52:14 --> 01:52:19
			rest, whoever it might be, any
person that is carrying with
		
01:52:19 --> 01:52:24
			themselves deviation, if you
hanging around with him, is going
		
01:52:24 --> 01:52:28
			to pollute your mind, and also
affects your DNS should be up and
		
01:52:28 --> 01:52:29
			running with
		
01:52:30 --> 01:52:34
			Nam. And the awful is that you
stay far away from anyone like
		
01:52:34 --> 01:52:38
			that, whether it's an innovator,
whether it is a missionary, for
		
01:52:38 --> 01:52:41
			any of these other religions. Does
that make sense?
		
01:52:43 --> 01:52:46
			What you will see is some brothers
coming across statements of the
		
01:52:46 --> 01:52:48
			righteous predecessors,
		
01:52:49 --> 01:52:52
			they will take it and then they
will apply it on anyone that might
		
01:52:52 --> 01:52:54
			be sitting with an innovator.
		
01:52:56 --> 01:53:00
			That statement says, whoever you
see hanging around or with an
		
01:53:00 --> 01:53:02
			innovator needs to be boycotted.
		
01:53:03 --> 01:53:07
			Yes, the muscle is if that person
is dangerous, and he's going to
		
01:53:07 --> 01:53:10
			pollute your mind and affect your
religion. You need to stay far
		
01:53:10 --> 01:53:14
			away from him. That's with anyone.
People always ask me now, I have
		
01:53:14 --> 01:53:18
			these bad friends, Bad Company?
Should I continue hanging around?
		
01:53:18 --> 01:53:22
			And of course not. The answer is
that you don't however, is it bad
		
01:53:22 --> 01:53:24
			and wrong in every single
scenario?
		
01:53:26 --> 01:53:31
			Should you be boycotting everyone
that is maybe a what we have
		
01:53:31 --> 01:53:36
			mentioned in every single case.
Like for example, now, I might be
		
01:53:36 --> 01:53:40
			standing with a person that has
these deviations. For a number of
		
01:53:41 --> 01:53:44
			reasons, there could be 101
reasons why I'm sitting with him.
		
01:53:45 --> 01:53:49
			Am I wrong to say that? It could
be that I'm advising him, it could
		
01:53:49 --> 01:53:51
			be that I'm trying to say
brainwash him.
		
01:53:52 --> 01:53:53
			It could be that
		
01:53:55 --> 01:53:57
			he's a family relative that has
come and visited.
		
01:53:58 --> 01:54:01
			And we happen to be sitting in the
same room. Does that make sense?
		
01:54:01 --> 01:54:04
			Do you boycott people?
unrestrictedly.
		
01:54:05 --> 01:54:08
			Right. This is a very, very
important topic, the reason why
		
01:54:08 --> 01:54:09
			I'm gonna bring it up because
		
01:54:11 --> 01:54:14
			I see there's a lot of good new
people. And I'm sure a lot of you
		
01:54:14 --> 01:54:18
			guys wants to go deeper into
knowledge. And then sometimes when
		
01:54:18 --> 01:54:21
			you start going deeper into
knowledge, and with the emergence
		
01:54:21 --> 01:54:24
			of social media, and all of the
garbage that is spewed on there,
		
01:54:25 --> 01:54:27
			you come across certain types of
rhetoric
		
01:54:30 --> 01:54:35
			that is being uttered by some,
which may well be the reason why
		
01:54:35 --> 01:54:39
			you end up thinking bad about
others, and perhaps even
		
01:54:39 --> 01:54:41
			boycotting some of the closest
people to you.
		
01:54:42 --> 01:54:47
			Due to this narrow minded way of
looking at matters that are a lot
		
01:54:47 --> 01:54:48
			more open than you think.
		
01:54:50 --> 01:54:51
			Does that make sense?
		
01:54:53 --> 01:54:54
			So now when it comes to
boycotting, we mentioned of
		
01:54:54 --> 01:54:58
			course, any person of deviation,
whether it's a Christian
		
01:54:58 --> 01:54:59
			missionary, whether it's an
innovator
		
01:55:00 --> 01:55:03
			As a person of deviation the
apostle is is that you stay away
		
01:55:03 --> 01:55:05
			from that person because it's
going to affect your religion
		
01:55:05 --> 01:55:11
			right? Make sense? However is that
in every single case now that you
		
01:55:11 --> 01:55:15
			boycott that person, even at the
bar he says the following person
		
01:55:15 --> 01:55:18
			was this is very important, says,
well I hit you with a lemon third
		
01:55:18 --> 01:55:23
			Duta de bajo been out for half a
century if he did it no hadiah
		
01:55:24 --> 01:55:28
			the only time when you boycott
someone is if
		
01:55:30 --> 01:55:34
			you boycotting him is going to
discipline him.
		
01:55:35 --> 01:55:37
			If he's not going to discipline
him, then what's the point of
		
01:55:37 --> 01:55:41
			boycotting this is what he's
saying or you are scared that he
		
01:55:41 --> 01:55:44
			is going to affect you in your
religion
		
01:55:46 --> 01:55:49
			and even the team are having to
lay it talks about it as well. It
		
01:55:49 --> 01:55:51
			says well, how they'll have a
difficulty level hygiene, if you
		
01:55:51 --> 01:55:54
			have a team or that team because
this boycotting that is carried
		
01:55:54 --> 01:55:57
			out it varies from person to
person.
		
01:55:59 --> 01:56:02
			Right also that which is taken
into consideration is how strong
		
01:56:02 --> 01:56:05
			and effective they are. Feel with
him or knife him someone could be
		
01:56:05 --> 01:56:09
			weak. And then he said I'm gonna
boycott you don't just say okay,
		
01:56:09 --> 01:56:10
			I'll just go somewhere else
		
01:56:13 --> 01:56:13
			he has with me.
		
01:56:15 --> 01:56:16
			I'm going to boycott you.
		
01:56:17 --> 01:56:21
			However if there are a group of
friends 10 of them or nine of
		
01:56:21 --> 01:56:23
			them, they boycott him and he's
going to feel alone because this
		
01:56:23 --> 01:56:26
			is going to discipline him for the
wrong that he's doing in that
		
01:56:26 --> 01:56:29
			case. Should you do it? Perhaps
maybe might be effective.
		
01:56:30 --> 01:56:33
			Boycotting my brothers and my
sisters is like a medicine.
		
01:56:35 --> 01:56:36
			Right? It's like a medicine.
		
01:56:38 --> 01:56:42
			If it's going to carry out a cure.
Only then you do it.
		
01:56:44 --> 01:56:48
			If the benefits and the pros are
going to outweigh the cons then
		
01:56:48 --> 01:56:51
			you do it. Otherwise you don't
it's why he talks about what they
		
01:56:51 --> 01:56:56
			let him orchestra team also if
you're huge in number, right and
		
01:56:56 --> 01:56:58
			if you're not maybe someone who
has anyone around him
		
01:56:59 --> 01:57:02
			final Maqsood, the behavior Julie
majority with debo.
		
01:57:05 --> 01:57:12
			Final MCSA V. Z zatural Mejuri
with the boho jewelry Amati I miss
		
01:57:12 --> 01:57:13
			the Heidi?
		
01:57:14 --> 01:57:17
			Fan Kevin Anamosa how to be
delicate Raja Han behaved so you
		
01:57:17 --> 01:57:18
			have the Hydroid at that Fisher
		
01:57:20 --> 01:57:23
			Well, if your tea Can I mention
one? If you know boycotting that
		
01:57:23 --> 01:57:27
			individual is going to lessen his
evil. In that case you do it.
		
01:57:28 --> 01:57:32
			Right. However, when can Allah al
Maduro earlier today with that,
		
01:57:32 --> 01:57:35
			but he has you to shop? It could
be that you boycott an individual,
		
01:57:36 --> 01:57:39
			right? And it's only going to
increase his evil?
		
01:57:41 --> 01:57:44
			Do you do it in that case of our
brothers and sisters, you
		
01:57:44 --> 01:57:47
			boycotted a person, you treated
him a certain way. And this is
		
01:57:47 --> 01:57:49
			only going to cause him now to
what?
		
01:57:51 --> 01:57:52
			Well, I remember there was a
scenario my brothers and my
		
01:57:52 --> 01:57:53
			sisters
		
01:57:55 --> 01:57:57
			were a student of knowledge
boycotted. And this individual now
		
01:57:57 --> 01:58:01
			is very, very famous. If I
mentioned his name, everyone's
		
01:58:01 --> 01:58:02
			gonna know what I'm talking about.
		
01:58:04 --> 01:58:07
			And I used to tell the students of
noise don't boycott him. Don't do
		
01:58:07 --> 01:58:07
			this.
		
01:58:09 --> 01:58:13
			If you disagree with certain
things that he has, fine, but to
		
01:58:13 --> 01:58:16
			announce now that you're
boycotting him, I honestly think
		
01:58:16 --> 01:58:17
			this is going to lead to a big
evil
		
01:58:19 --> 01:58:21
			but still he boycotted him and he
called them a whole lot of names,
		
01:58:22 --> 01:58:25
			thinking that maybe he is going to
take heat
		
01:58:26 --> 01:58:29
			from Allah Hey, this brother just
started making videos of the
		
01:58:29 --> 01:58:32
			videos of the videos every time
we'll say yes, that student of
		
01:58:32 --> 01:58:37
			knowledge. This is what he done to
me and and people who are looking
		
01:58:37 --> 01:58:41
			at this and watching it. I think
it's an themselves or students of
		
01:58:41 --> 01:58:43
			knowledge really soon as I've
learned this, how they behave,
		
01:58:44 --> 01:58:46
			or people who are meant to be
following the Sunnah this how they
		
01:58:46 --> 01:58:47
			behave,
		
01:58:48 --> 01:58:51
			and it caused that person to just
go further and further away.
		
01:58:54 --> 01:58:55
			So makes sense,
		
01:58:56 --> 01:58:58
			weighing up the pros and the cons
		
01:59:00 --> 01:59:03
			because of the ramifications that
might come out of it.
		
01:59:06 --> 01:59:10
			He then goes on to say, belly a
corner utterly fully about the
		
01:59:10 --> 01:59:13
			nurse the unfamilar hedger
sometimes bringing that individual
		
01:59:13 --> 01:59:16
			close, I'm being nice to him and
good to him. Even though he might
		
01:59:16 --> 01:59:20
			be a certain something, or a way
of thinking that he has that is
		
01:59:20 --> 01:59:24
			problematic sometimes keeping him
close is better than actually
		
01:59:24 --> 01:59:26
			boycotting him. Have you guys
heard that statement before?
		
01:59:27 --> 01:59:32
			It's called the Keep your friends
close, and your enemies closer.
		
01:59:33 --> 01:59:37
			Perhaps if you keep them close,
right? You can do what the how
		
01:59:37 --> 01:59:42
			thief of his sharp you can lessen
his evil as opposed to if you push
		
01:59:42 --> 01:59:45
			him out. And then he just gets
worse and worse and worse and
		
01:59:45 --> 01:59:46
			worse.
		
01:59:48 --> 01:59:50
			Then he says when he had that kind
of miss Eliza to a level oh man,
		
01:59:50 --> 01:59:53
			we had Euro I mean, this is why
the province allottee was that
		
01:59:53 --> 01:59:54
			amount of times we boycott certain
individuals.
		
01:59:56 --> 01:59:59
			And a lot of the time he would
want to keep close
		
02:00:00 --> 02:00:02
			individuals for example,
		
02:00:03 --> 02:00:06
			why didn't MSNs Allah Allah wa
salam boycott the Mona 15 All
		
02:00:06 --> 02:00:09
			together and start speaking about
them publicly or maybe even
		
02:00:09 --> 02:00:11
			fighting with him. Why did he do
that?
		
02:00:14 --> 02:00:18
			But on the other hand, he
boycotted cabby romantic
		
02:00:18 --> 02:00:20
			institutions as mentioned the
Quran Allah says the delivery no
		
02:00:20 --> 02:00:24
			holy for Hatay the locket, Allah
human are the Bema Rahu but
		
02:00:26 --> 02:00:29
			why did he boycott these three
righteous companions but then
		
02:00:29 --> 02:00:30
			among African he didn't
		
02:00:33 --> 02:00:39
			even one time the messenger Allah
said to Amara leave them right? We
		
02:00:39 --> 02:00:43
			don't want the people to say that
Mohammed is killing his own
		
02:00:43 --> 02:00:45
			companies because I'm gonna have
to call him they used to act like
		
02:00:45 --> 02:00:48
			they're the Companions right? And
now you kill them or you do
		
02:00:48 --> 02:00:51
			anything to them is going to
spread around the people or to the
		
02:00:51 --> 02:00:54
			other tribes outside of the medina
that this is what Mohammed does
		
02:00:54 --> 02:00:54
			these people
		
02:00:57 --> 02:00:58
			because of that return
		
02:01:00 --> 02:01:04
			because of the cons that would
come out of the situation that
		
02:01:04 --> 02:01:07
			outweigh the pros by a lot.
		
02:01:09 --> 02:01:09
			You guys use me
		
02:01:11 --> 02:01:14
			even though the situation I shall
not be allowed to Atlanta,
		
02:01:15 --> 02:01:20
			remember hydrometer Allah Allah He
chapter this by saying Bab min
		
02:01:20 --> 02:01:24
			Tara Kabbalah, Dr. Maha Fattah
Yasser Allah for me by the nurse
		
02:01:24 --> 02:01:27
			if I a coffee I shouldn't even
whoever now leaves of doing
		
02:01:27 --> 02:01:31
			certain things because if he was
to do it,
		
02:01:32 --> 02:01:36
			it would cause the people to miss
understand that situation.
		
02:01:38 --> 02:01:41
			Simply because they just you know,
they can't comprehend it.
		
02:01:43 --> 02:01:46
			What was the evidence for this
taboo? One time the essence I was
		
02:01:46 --> 02:01:49
			sitting with eyeshadow the
allotted time on her and he said
		
02:01:49 --> 02:01:53
			to her Yeah, Aisha Lola. Oh Mookie
Hadith Rademacher from the Nakata
		
02:01:53 --> 02:01:57
			Cabot which adds robe Eben
Babylonians hold on the mineral
		
02:01:57 --> 02:01:58
			revenue clergyman you know when
you go to the cabinet, can you
		
02:01:58 --> 02:02:00
			enter inside of the Kaaba?
		
02:02:01 --> 02:02:03
			Is it possible not fast to go
inside of the camera?
		
02:02:07 --> 02:02:11
			We will come you need stairs to
get in right? You need stairs to
		
02:02:11 --> 02:02:16
			get into the carrabba messiness of
autism said alright if it wasn't
		
02:02:16 --> 02:02:19
			for your people being neutralism
		
02:02:21 --> 02:02:24
			I would have demolished the camera
and then rebuilt it
		
02:02:25 --> 02:02:29
			now would have what what two doors
a door that you can enter from an
		
02:02:29 --> 02:02:31
			a door they can exit from
		
02:02:34 --> 02:02:37
			you guys with me? But he didn't do
it. Why didn't he do it?
		
02:02:39 --> 02:02:44
			Alright, they spend their money in
building Aqaba right.
		
02:02:45 --> 02:02:48
			Now this guy comes along and then
why it diminishes the cargo.
		
02:02:51 --> 02:02:51
			Imagine
		
02:02:52 --> 02:02:56
			how this would make them think and
it might well even be the reason
		
02:02:56 --> 02:02:57
			that they ended up upon stating.
		
02:02:58 --> 02:03:01
			Looking at the ramifications and
implications of actions is
		
02:03:01 --> 02:03:05
			something that is very very
important. We don't just rush into
		
02:03:05 --> 02:03:08
			doing things headfirst take a
moment out to think about the
		
02:03:08 --> 02:03:12
			ramifications of your actions and
what it could actually lead to
		
02:03:20 --> 02:03:23
			even if you take me somewhere else
it says failed. Failure let me
		
02:03:23 --> 02:03:26
			configure Johnny in Z Jarrah
hadn't volunteer hadn't been
		
02:03:26 --> 02:03:29
			booked lon Okay. Athena has an
earthen mound Madiba limped on
		
02:03:29 --> 02:03:33
			Hegira two more on behalf Canada
Cara who? The Horizont
		
02:03:34 --> 02:03:37
			if you boycotting others is not
going to discipline is not going
		
02:03:37 --> 02:03:40
			to stop whatever they're doing but
rather so much good is going to go
		
02:03:40 --> 02:03:45
			down the drain. Right that you
have been commanded with. In this
		
02:03:45 --> 02:03:49
			case you do not boycott just like
what Imam Muhammad said about the
		
02:03:49 --> 02:03:54
			people of Orissa and a Nam let me
akoni accountable. Jamia ala Mia
		
02:03:54 --> 02:03:57
			Cooney Sottero nuclear allow
Atilla Jamia to me is one of
		
02:03:57 --> 02:04:00
			those, you know, ancient groups
that used to have problematic
		
02:04:00 --> 02:04:03
			beliefs. However, he's saying the
people of Horace Mann they didn't
		
02:04:03 --> 02:04:07
			have the ability to boycott them.
They just didn't have the
		
02:04:07 --> 02:04:07
			strength.
		
02:04:09 --> 02:04:12
			And this is why they didn't do it.
either. I just learned how to deal
		
02:04:12 --> 02:04:14
			with them. Sakata Lamoreaux be
fairly hard it has no
		
02:04:16 --> 02:04:16
			right.
		
02:04:20 --> 02:04:22
			I'll give you guys another
example. I think is worth
		
02:04:22 --> 02:04:23
			mentioning Right?
		
02:04:24 --> 02:04:25
			in Leicester
		
02:04:26 --> 02:04:29
			Did you guys hear about the
protests are taking place?
		
02:04:33 --> 02:04:35
			Hindutva and that? Yeah.
		
02:04:36 --> 02:04:39
			Me personally, my brothers and my
sisters. You will never find me
		
02:04:39 --> 02:04:41
			protesting or going outside to
these rallies. I'm not going to
		
02:04:41 --> 02:04:42
			ever do that.
		
02:04:44 --> 02:04:47
			And I know there are different
views on it. Check. Samia
		
02:04:47 --> 02:04:51
			Rahmatullah Alayhi. He talks about
protesting in the West, if that's
		
02:04:51 --> 02:04:54
			the only way you can acquire your
rights, then you're allowed to do
		
02:04:54 --> 02:04:57
			it. But generally speaking, it's
not allowed. I don't want to go
		
02:04:57 --> 02:04:59
			into all of that, but I personally
wouldn't do it.
		
02:05:00 --> 02:05:02
			Let's just say, right?
		
02:05:05 --> 02:05:05
			This haram, right?
		
02:05:07 --> 02:05:13
			However, the reason why I'm going
out is to prevent a big evil. One
		
02:05:13 --> 02:05:15
			time I found myself in this
predicament
		
02:05:16 --> 02:05:18
			there was a poster that was
released.
		
02:05:20 --> 02:05:22
			All of the Muslims get together on
this road.
		
02:05:24 --> 02:05:26
			This on this road
		
02:05:28 --> 02:05:31
			is where a lot of the Hindutva
lived.
		
02:05:33 --> 02:05:36
			Right? You guys heard of it right
when the there was a lot of
		
02:05:36 --> 02:05:38
			clashes taking place in let's say
was all over the news and whatever
		
02:05:38 --> 02:05:43
			have you. And so this flyer was
released, telling the Muslim that
		
02:05:43 --> 02:05:47
			they should all go to this road.
Wallah. I honestly believe a
		
02:05:47 --> 02:05:50
			Muslim did not create this poster.
It was something that was created
		
02:05:51 --> 02:05:52
			in order to catch up the Muslims.
		
02:05:54 --> 02:05:55
			Right.
		
02:05:56 --> 02:05:57
			So generally speaking, like I
said, I wouldn't go to this
		
02:05:57 --> 02:06:01
			protest, but I decided to go there
just so I could grab the mic.
		
02:06:02 --> 02:06:07
			You know, as soon as we arrived,
every single media outlet you can
		
02:06:07 --> 02:06:08
			think of with the big cameras.
		
02:06:10 --> 02:06:15
			And you have also Muslims that
have what are the clovers so we
		
02:06:15 --> 02:06:17
			call it balaclava?
		
02:06:18 --> 02:06:21
			And they want to do something that
is maybe going to make Islam look
		
02:06:21 --> 02:06:25
			really bad. And then you also have
the police.
		
02:06:26 --> 02:06:29
			Right? broking the whole road.
		
02:06:30 --> 02:06:32
			The Muslims are shouting, saying
we're going to run through the
		
02:06:32 --> 02:06:38
			police. And guess who's there the
cameraman waiting for an
		
02:06:38 --> 02:06:41
			opportunity to record the Muslims
so they can use that against
		
02:06:41 --> 02:06:42
			Islam.
		
02:06:43 --> 02:06:47
			And that's why I went I grabbed
the mic. I was like yeah, Jamar.
		
02:06:48 --> 02:06:51
			If any of you Muslims do anything
right now and you push yourself
		
02:06:51 --> 02:06:56
			through the police, all of these
news outlets all of the mainstream
		
02:06:56 --> 02:07:00
			media is going to shoot you and
then put it on the internet.
		
02:07:01 --> 02:07:04
			Do you guys want to make Islam
look bad?
		
02:07:08 --> 02:07:10
			Can you guys see the predicament
that we're in? What do you do
		
02:07:10 --> 02:07:14
			here? They were like we are here
because our women are being
		
02:07:14 --> 02:07:18
			humiliated they're being attacked
and today we want to show them
		
02:07:18 --> 02:07:21
			that we are all that I can
understand where they're coming
		
02:07:21 --> 02:07:24
			from but what do you do now? The
police is blocking the whole road
		
02:07:25 --> 02:07:29
			and you've got the media outside
there ready to record everything
		
02:07:29 --> 02:07:32
			that the Muslims are going to be
doing and then they're going to
		
02:07:32 --> 02:07:35
			watch name it Muslims did this
		
02:07:38 --> 02:07:39
			so I grabbed the mic I was like
please please go home
		
02:07:41 --> 02:07:43
			when I explained to them this guy
the
		
02:07:44 --> 02:07:48
			outside grabbed the mic and I'm
shouting from top of my lungs are
		
02:07:48 --> 02:07:49
			like the oh and
		
02:07:51 --> 02:07:52
			the provinces with me
		
02:07:53 --> 02:07:57
			assessing the situation lesser of
two evils it may have been bad for
		
02:07:57 --> 02:08:01
			me to go there but I could see
that more good is going to come
		
02:08:01 --> 02:08:03
			out of this situation but
		
02:08:05 --> 02:08:06
			you guys with me
		
02:08:08 --> 02:08:12
			because this was a very hot thing
at this at the time it was scary
		
02:08:12 --> 02:08:13
			times honestly
		
02:08:20 --> 02:08:22
			shall we're gonna finish our five
is alright uncle
		
02:08:27 --> 02:08:29
			nine says don't worry about me I
said to him I'm ready to say it
		
02:08:29 --> 02:08:30
			the treasurer
		
02:08:31 --> 02:08:34
			I'm even happy to cancel the next
program shall just so we can stay
		
02:08:34 --> 02:08:36
			here because I'm really enjoying
myself going through a lesson I'm
		
02:08:36 --> 02:08:39
			tired of lectures, lectures, my
brothers and my sisters are like
		
02:08:39 --> 02:08:43
			painkillers because not a
painkiller is does it treat your
		
02:08:43 --> 02:08:48
			underlining issue? And it doesn't.
A lot of us we need an operation
		
02:08:48 --> 02:08:50
			and that's why lesson is operation
		
02:08:51 --> 02:08:54
			that's going to treat the
underlining issue. A lot of us are
		
02:08:54 --> 02:08:54
			in need of that.
		
02:08:55 --> 02:08:57
			These what lessons are for
		
02:08:58 --> 02:09:00
			Dave I have another example my
brothers and my sisters Yeah.
		
02:09:01 --> 02:09:03
			Generally speaking Are you allowed
to go to the churches
		
02:09:05 --> 02:09:08
			just to go to the church and then
sit down on the days of
		
02:09:08 --> 02:09:09
			celebration.
		
02:09:10 --> 02:09:13
			Okay on the eighth like on the
eighth should you just go to the
		
02:09:13 --> 02:09:14
			you know, church and
		
02:09:15 --> 02:09:18
			and kick back you know and should
you
		
02:09:20 --> 02:09:22
			be allowed to add on who it would
say
		
02:09:24 --> 02:09:27
			let it let it go to Allah
Mushrikeen if he can I see him
		
02:09:27 --> 02:09:32
			you're married him for in US
Assata have a NASA Assata lahaie
		
02:09:32 --> 02:09:34
			10 00 am don't go to their
churches
		
02:09:36 --> 02:09:39
			on the days of celebration because
the anger of Allah as though it is
		
02:09:39 --> 02:09:43
			coming down upon them. I'm going
to help offset this. However you
		
02:09:43 --> 02:09:44
			get an invite
		
02:09:45 --> 02:09:50
			from the local pastor to come over
into give a speech about Al Islam
		
02:09:54 --> 02:09:56
			to give a speech about terrorism
got this predicament
		
02:09:57 --> 02:09:58
			should you go
		
02:10:01 --> 02:10:01
			If
		
02:10:03 --> 02:10:06
			you're in this predicament now
this case that we're taking, there
		
02:10:06 --> 02:10:09
			is some good and there's also some
bad that you have to deal with is
		
02:10:09 --> 02:10:10
			a predicament.
		
02:10:12 --> 02:10:16
			Yes, you should providing setting
conditions on that even the legend
		
02:10:16 --> 02:10:19
			they were asked this right. They
said when kind of delegate to him,
		
02:10:19 --> 02:10:22
			he then need our team in alyssum
if this is now an opportunity now
		
02:10:22 --> 02:10:26
			to bring them closer to alyssum
what we'll see are ImageReady how
		
02:10:26 --> 02:10:29
			a Kuntala to Shari COVID are a
better team, and you're not going
		
02:10:29 --> 02:10:32
			to be participating in their
rituals in the acts of worship.
		
02:10:33 --> 02:10:38
			Well at auction, according to
matakauri Federica is and you're
		
02:10:38 --> 02:10:40
			not going to become influenced and
affected by their beliefs and
		
02:10:40 --> 02:10:46
			their way of thinking, then go do
it. Because the good is going to
		
02:10:46 --> 02:10:48
			inshallah to Allah outweigh the
bad.
		
02:10:50 --> 02:10:51
			Does that make sense?
		
02:10:53 --> 02:10:56
			Me Not yet. If they would, if they
asked me.
		
02:10:57 --> 02:10:59
			I would love to do it. It's an
opportunity.
		
02:11:02 --> 02:11:03
			You mean recently.
		
02:11:04 --> 02:11:07
			They went to hedge, right? It's
talking about the other reason
		
02:11:07 --> 02:11:10
			when to hedge. He was a pasta.
		
02:11:11 --> 02:11:13
			And then he converted to Islam. He
went back into the church to give
		
02:11:13 --> 02:11:15
			them Darwin they all embrace
tourism.
		
02:11:17 --> 02:11:20
			Right? So especially if there's a
high possibility that you could
		
02:11:20 --> 02:11:23
			have some sort of influence and
impact here, this is another
		
02:11:23 --> 02:11:25
			example. Where you know,
predicament, some good is going to
		
02:11:25 --> 02:11:28
			come out of it. And then maybe
there's some bad, but the good
		
02:11:28 --> 02:11:32
			outweighs the bad. What do you do?
Do you just tell us? Right?
		
02:11:32 --> 02:11:34
			dismiss this whole scenario?
		
02:11:35 --> 02:11:36
			No, not at all.
		
02:11:38 --> 02:11:39
			Did you buy me my Tim Hortons?
		
02:11:43 --> 02:11:43
			Like
		
02:11:47 --> 02:11:51
			I'm joking. I don't drink coffee.
I don't drink coffee, guys. It's
		
02:11:51 --> 02:11:52
			coffee. Hallelujah.
		
02:11:55 --> 02:11:57
			I have doubts whether it is
Russia.
		
02:12:00 --> 02:12:04
			When I went to Australia, my
driver was high on caffeine.
		
02:12:04 --> 02:12:10
			Right? He was hooked on he can't
drive unless he has what coffee? I
		
02:12:10 --> 02:12:12
			set him will lie. I'm unsure
whether her coffee is actually
		
02:12:12 --> 02:12:16
			valid for you. Because he can't
function without coffee because
		
02:12:16 --> 02:12:17
			I'll get into an X he has stopped
the car.
		
02:12:19 --> 02:12:23
			I've never drank coffee Mila
hamdulillah I've heard it. Allah
		
02:12:23 --> 02:12:23
			save me from it.
		
02:12:25 --> 02:12:27
			Bye. This next one my brothers and
my sisters
		
02:12:29 --> 02:12:31
			saying mean aloud.
		
02:12:33 --> 02:12:36
			At the end of fatty hazera Sana
Sana right.
		
02:12:37 --> 02:12:41
			Also raising your hands in saliva
sunnah Khalid Abdullah Mohammed
		
02:12:41 --> 02:12:44
			and the visa county had a failure.
They had them incubated as a
		
02:12:44 --> 02:12:47
			lottery that kept the record radar
off our seminar code. Four times
		
02:12:47 --> 02:12:49
			you can raise your hand according
to the Hadith Abdullah Omar
		
02:12:52 --> 02:12:55
			Sheikh Abdul Aziz even does he was
asked and I'm just using as an
		
02:12:55 --> 02:12:59
			example right under this point. Is
it allowed for someone now to live
		
02:12:59 --> 02:13:05
			off doing certain sunnah acts like
this one? Right. If he fears a
		
02:13:05 --> 02:13:06
			bigger fitna, we'll come out of
it.
		
02:13:08 --> 02:13:10
			This is the base or the timer
refer to your deen I mean look at
		
02:13:10 --> 02:13:11
			that.
		
02:13:12 --> 02:13:15
			If a bigger fitna is actually
going to come out of this
		
02:13:17 --> 02:13:20
			he says if you are now amongst a
people, they don't raise their
		
02:13:20 --> 02:13:23
			hands in the salon they don't do
it off earlier and they don't say
		
02:13:23 --> 02:13:24
			I mean allowed.
		
02:13:25 --> 02:13:29
			While HR on me Tammy and Phil Ola
and Leia Falada Attica Lee for
		
02:13:29 --> 02:13:33
			Nico Ruby him it is better that
you don't do that simply because
		
02:13:33 --> 02:13:37
			you can bring the hearts closer.
Allah in some message guys, if you
		
02:13:37 --> 02:13:41
			say I'm in allowed, there's going
to be an uproar after the Salah
		
02:13:42 --> 02:13:45
			simply because they just don't
understand the Sunnah.
		
02:13:46 --> 02:13:47
			So don't cause a fitna
		
02:13:49 --> 02:13:52
			and some Shabaab young people very
passionate he just learned that
		
02:13:52 --> 02:13:58
			you know you say I mean allowed me
in the longest I mean that he's
		
02:13:58 --> 02:13:58
			ever done.
		
02:14:00 --> 02:14:03
			Right Sedaka Salah and then after
a size what chaos.
		
02:14:05 --> 02:14:09
			So Shaka, members, you're saying
Phil Oh ALLAH if Allah Attica. Lee
		
02:14:09 --> 02:14:11
			from the Quran is better that you
don't do it, especially my
		
02:14:11 --> 02:14:14
			brothers and my sisters. Right? If
you're going to miss it, you want
		
02:14:14 --> 02:14:16
			to do certain Sunon right?
		
02:14:18 --> 02:14:20
			Yes, this is maybe something that
they're not doing but there is a
		
02:14:20 --> 02:14:24
			bigger problem that you need to
deal with. Like for example, they
		
02:14:24 --> 02:14:25
			have deviated beliefs.
		
02:14:26 --> 02:14:30
			Right? Well, why is some people
think the moment you start, you
		
02:14:30 --> 02:14:33
			know, doing this and inside of
your sprayer, that this is not the
		
02:14:33 --> 02:14:37
			first step of extremism. My son is
going to go and join ISIS. My
		
02:14:37 --> 02:14:42
			parents said that to me that she
thought that she's no no. Yes, we
		
02:14:42 --> 02:14:45
			know it's a sunnah. We know also
that if you leave it off, your
		
02:14:45 --> 02:14:49
			Salah is not going to be invited,
however, to leave for Niccolo be
		
02:14:49 --> 02:14:50
			him.
		
02:14:52 --> 02:14:54
			Up until when he says in this
photo, my brothers and my sisters
		
02:15:00 --> 02:15:03
			He says Wayne kind of saw but I
don't know. I used to have Bill
		
02:15:03 --> 02:15:06
			Jarrah with me even though we know
that the correct view is that it's
		
02:15:06 --> 02:15:10
			sunnah to raise your voice with I
mean and to raise your hands right
		
02:15:10 --> 02:15:12
			it's a son has adopted I'm
reminiscing Buhari
		
02:15:15 --> 02:15:16
			where your Kuno
		
02:15:18 --> 02:15:23
			a Torah camera mr. Haben fella
phenomenon Mr. had been up and and
		
02:15:23 --> 02:15:24
			shake off him
		
02:15:25 --> 02:15:28
			while he laughing we're fitna one
doesn't do a sunnah if he's now
		
02:15:28 --> 02:15:33
			going to leave. Right in Chicago
to you know, disunity, and it's
		
02:15:33 --> 02:15:38
			going to cause what a split right
are a fitna. But yet, meanwhile
		
02:15:38 --> 02:15:42
			Mr. Hebda, either candidate trata
Bala Turkey masala album,
		
02:15:43 --> 02:15:47
			The believer, he leaves off
something that is sunnah. Right?
		
02:15:47 --> 02:15:53
			Especially if now this revolves
around him leaving something off,
		
02:15:53 --> 02:15:56
			because there is a bigger benefit
that he's trying to acquire.
		
02:15:58 --> 02:16:00
			Everyone, come everyone get that?
We've come across these
		
02:16:00 --> 02:16:02
			discussions on these debates,
right.
		
02:16:05 --> 02:16:07
			And then he gives the example of
the cabinet that I mentioned
		
02:16:07 --> 02:16:11
			earlier, when the missin Salatu
was Salam did not demolish the
		
02:16:11 --> 02:16:12
			Kaaba because of
		
02:16:13 --> 02:16:17
			because of what because of the
fear of the misunderstanding what
		
02:16:17 --> 02:16:18
			he's doing.
		
02:16:23 --> 02:16:28
			Let me ask you guys, one other
question. Arguing with or
		
02:16:28 --> 02:16:31
			debating, should I say, with the
mushriks is not allowed.
		
02:16:35 --> 02:16:38
			You know, I find a jeep, some
people that will say, you're not
		
02:16:38 --> 02:16:41
			allowed to debate with the
innovator, but you're allowed to
		
02:16:41 --> 02:16:42
			debate with the
		
02:16:45 --> 02:16:46
			you're allowed to debate with the
machine.
		
02:16:48 --> 02:16:50
			And people will get bashed for it
and whatever. And again, this is
		
02:16:50 --> 02:16:53
			the answer is that you stay away
from these kinds of discussions.
		
02:16:53 --> 02:16:57
			However, there might be exceptions
where you have to go and do that.
		
02:16:58 --> 02:17:01
			And Allah azza wa jal, he allowed
that he said
		
02:17:03 --> 02:17:07
			we'll have to judge allocatable
liability. He asked him don't
		
02:17:07 --> 02:17:10
			debate with the people of the Book
except if it's done properly.
		
02:17:12 --> 02:17:16
			In lability, awesome. Oh, during
that CBT are becoming Hekmatyar,
		
02:17:16 --> 02:17:19
			more adult that has no idea I did
not argue with them and debate
		
02:17:19 --> 02:17:20
			with them in the best possible
way.
		
02:17:21 --> 02:17:22
			He promises with me
		
02:17:25 --> 02:17:26
			just didn't deniability.
		
02:17:28 --> 02:17:31
			Type is that for everyone? Is
Allah has speaking to everyone
		
02:17:31 --> 02:17:38
			about this? No. Only if you
believe that more benefit is going
		
02:17:38 --> 02:17:42
			to come out of this situation and
what that harm. If you're not
		
02:17:42 --> 02:17:45
			equipped with the tools now to
repel these doubts, you do it.
		
02:17:46 --> 02:17:49
			If you are going to get influenced
and may be affected by this way of
		
02:17:49 --> 02:17:51
			thinking, should you go and do it?
		
02:17:52 --> 02:17:56
			No. And the same goes now when
you're debating with innovator.
		
02:17:56 --> 02:17:59
			Sometimes you think that you're
smart, and you're intelligent, and
		
02:17:59 --> 02:18:01
			you have the knowledge not
everyone that has knowledge should
		
02:18:01 --> 02:18:02
			be debating,
		
02:18:03 --> 02:18:07
			because there are slick debate
tactics that ignorant people have,
		
02:18:07 --> 02:18:09
			and they'll wipe the floor with
you, even though he has no
		
02:18:09 --> 02:18:10
			knowledge.
		
02:18:11 --> 02:18:14
			Right? We only do it if
		
02:18:15 --> 02:18:18
			the benefits are going to outweigh
the cons.
		
02:18:20 --> 02:18:23
			By that which relates to taking
River
		
02:18:26 --> 02:18:27
			with your life on the line,
		
02:18:28 --> 02:18:31
			or your son's life is on the line.
		
02:18:34 --> 02:18:35
			This is a bit of a
		
02:18:36 --> 02:18:41
			very controversial topic. Am I
allowed to take an interest based
		
02:18:41 --> 02:18:42
			loan simply because
		
02:18:44 --> 02:18:47
			the life of my son is on the line
or my life is on the line or my
		
02:18:47 --> 02:18:48
			mother's life is on the line
		
02:18:54 --> 02:18:57
			I'm not saying that this is my
view my brothers and my sisters
		
02:18:57 --> 02:19:00
			but I brought this as an example
because it is a valid view out
		
02:19:00 --> 02:19:00
			there.
		
02:19:01 --> 02:19:05
			Sheikh Abdul Rahman Nasir Barak
and other than Him as all he said
		
02:19:05 --> 02:19:07
			either can have had an ALA Jew
		
02:19:08 --> 02:19:09
			right.
		
02:19:11 --> 02:19:14
			MK Tour and being fairly are being
called the sorry.
		
02:19:15 --> 02:19:22
			You know buying this medicine, it
is like almost 100% sure that it
		
02:19:22 --> 02:19:25
			is going to save this individual's
life. You know, sometimes there's
		
02:19:25 --> 02:19:26
			a possibility of
		
02:19:29 --> 02:19:33
			he might get saved he might not
we're talking about is very highly
		
02:19:33 --> 02:19:38
			likely. Because we've seen it,
save other people's lives before
		
02:19:38 --> 02:19:42
			the law he will be evening. So you
don't want to hire tobyhanna What
		
02:19:42 --> 02:19:47
			annoyed me a friend who met and if
he doesn't buy this village, this
		
02:19:47 --> 02:19:49
			medicine and is going to die?
		
02:19:51 --> 02:19:56
			Find out I'm actually mineral
Mehta it is like eating from a
		
02:19:56 --> 02:19:56
			dead animal.
		
02:19:58 --> 02:19:59
			It is a dark aura
		
02:20:00 --> 02:20:02
			May they cannot write
		
02:20:05 --> 02:20:09
			Illa G and now here to Isla Ji
Yong Qin William kin like I
		
02:20:09 --> 02:20:13
			mentioned it's possible maybe
maybe fella you choose to act in
		
02:20:13 --> 02:20:16
			that case no you're not allowed to
take a riba
		
02:20:21 --> 02:20:23
			there are other scholars they say
no even if you're going to die
		
02:20:23 --> 02:20:24
			then don't
		
02:20:25 --> 02:20:28
			because it's a war with Allah and
then this this and this.
		
02:20:30 --> 02:20:32
			I'm not giving you guys a fatwa.
		
02:20:33 --> 02:20:37
			This is a valid yada when I read
this fatwa, I thought okay, this
		
02:20:37 --> 02:20:40
			is a good example now to mention
on this legal maximum didn't
		
02:20:40 --> 02:20:42
			really say that we're going to
fill our lesson today with
		
02:20:43 --> 02:20:47
			practical contemporary examples.
This is what I love to do in a
		
02:20:47 --> 02:20:50
			solid second language while you're
here, even number Abdullah has
		
02:20:50 --> 02:20:56
			darker he says Fedora Budo had an
enum yet and Alan elmen New HELOC
		
02:20:56 --> 02:21:01
			Oh Cara, who are Kalamata linen
actly right? He is like the one
		
02:21:01 --> 02:21:04
			who you know when you're
traveling, you're in the middle of
		
02:21:04 --> 02:21:07
			a desert and you're going to die.
And the only thing in front of you
		
02:21:07 --> 02:21:10
			is what pig swine can either pick
		
02:21:12 --> 02:21:13
			how much of the pigs eat
		
02:21:15 --> 02:21:20
			until the handler burps he enjoys
it. I've never had pig in my life
		
02:21:20 --> 02:21:23
			this is the opportunity now you
know to really enjoy it
		
02:21:26 --> 02:21:30
			and the rah rah to her daraga
dairy ha you take from the
		
02:21:30 --> 02:21:33
			necessity that which is going to
cover your need or harass
		
02:21:35 --> 02:21:39
			you don't eat it or consume it to
the end the bad thing guys
		
02:21:41 --> 02:21:43
			is going to cover money that to
keep you moving and
		
02:21:44 --> 02:21:47
			that makes sense. And that's with
any thorough necessity and a
		
02:21:47 --> 02:21:50
			necessity my brothers and my
sister is when your life is on the
		
02:21:50 --> 02:21:54
			line and also maybe because your
body paws are in danger
		
02:21:56 --> 02:22:00
			in that case you're allowed to do
haram dharuhera 10 out of
		
02:22:00 --> 02:22:02
			necessity Does that make sense?
		
02:22:03 --> 02:22:03
			Like
		
02:22:07 --> 02:22:10
			the next legal maximum and then
we're gonna have to finish
		
02:22:14 --> 02:22:15
			we're gonna finish on YouTube.
		
02:22:16 --> 02:22:18
			I think that's a sign that he
really enjoyed the class.
		
02:22:21 --> 02:22:23
			Guys benefits from the legal
maximum today's
		
02:22:26 --> 02:22:28
			should we cancel on a second
lesson, second class
		
02:22:30 --> 02:22:32
			insha Allah Tala, we're going to
go through
		
02:22:33 --> 02:22:35
			five Quranic verses
		
02:22:37 --> 02:22:41
			that will help us navigate and
maneuver around modern day
		
02:22:41 --> 02:22:43
			ideologies and outs.
		
02:22:44 --> 02:22:47
			It'll mean inshallah everybody can
benefit from it. It's not just for
		
02:22:47 --> 02:22:50
			students of knowledge for
everyone. hamdullah we had some
		
02:22:50 --> 02:22:55
			sisters move away from feminism
and some of the other programs
		
02:22:55 --> 02:22:56
			that we've done to
		
02:22:57 --> 02:22:59
			uncover some of the schisms and
the isms
		
02:23:01 --> 02:23:02
			and the colors
		
02:23:06 --> 02:23:07
			the mask is a question
		
02:23:08 --> 02:23:08
			I
		
02:23:13 --> 02:23:15
			think sometimes keeping quiet
		
02:23:17 --> 02:23:20
			when it comes to our morals and
values actually has a negative
		
02:23:20 --> 02:23:22
			lasting impact on the community
		
02:23:24 --> 02:23:27
			the hack or the truth dies down
hmm
		
02:23:31 --> 02:23:34
			so it's important that we discuss
it right in a manner that is not
		
02:23:34 --> 02:23:36
			going to get anyone into trouble.
		
02:23:38 --> 02:23:39
			I'm still standing guys.
		
02:23:41 --> 02:23:43
			A lot of my videos online they're
very colorful
		
02:23:45 --> 02:23:48
			because we always put the
disclaimers at the beginning
		
02:23:49 --> 02:23:53
			a lot of us actually spoke to our
solicitors and lawyers and how to
		
02:23:53 --> 02:23:54
			maybe maneuver around these things
		
02:23:55 --> 02:23:56
			will find a way
		
02:24:01 --> 02:24:04
			to the next one my brothers my
sister the two mahkamah Tony I
		
02:24:04 --> 02:24:06
			don't think he's going to stop by
say anyway
		
02:24:07 --> 02:24:09
			with the amount of people that
need to gain let's just opening
		
02:24:09 --> 02:24:11
			time What did I Adam
		
02:24:15 --> 02:24:15
			said a lot
		
02:24:18 --> 02:24:20
			of people are never on time.
		
02:24:24 --> 02:24:26
			The next leading legal Maxim
		
02:24:30 --> 02:24:32
			either to welcome
		
02:24:36 --> 02:24:40
			norms, customs or authoritive
		
02:24:42 --> 02:24:46
			norms slash customs however you
want to translate it or traditions
		
02:24:46 --> 02:24:52
			should i say i These are all
synonyms in this context. It is
		
02:24:52 --> 02:24:52
			authoritative
		
02:24:55 --> 02:24:59
			that Islam come to remove people's
norms and traditions and customs
		
02:24:59 --> 02:24:59
			or
		
02:25:00 --> 02:25:01
			As I mentioned earlier law
		
02:25:02 --> 02:25:06
			in fact, the apostle of our norms
and our customs is that it is
		
02:25:06 --> 02:25:08
			permissible until proven
otherwise.
		
02:25:09 --> 02:25:09
			Such as
		
02:25:11 --> 02:25:14
			for I mentioned example, the poet
he says, well, apostrophe identity
		
02:25:14 --> 02:25:19
			bah HA HA HA HA sorry for the the
author, the base origin of our
		
02:25:19 --> 02:25:23
			norms, traditions and customs the
diet is permissible until proven
		
02:25:23 --> 02:25:23
			otherwise.
		
02:25:27 --> 02:25:30
			A very nice Somali custom is you
know, when you go to the house and
		
02:25:30 --> 02:25:34
			you finish eating, you don't go to
the bathroom to wash your hands,
		
02:25:34 --> 02:25:36
			they bring you a body
		
02:25:38 --> 02:25:38
			that's recorded, right?
		
02:25:40 --> 02:25:44
			A bone that has shampoo in it. So
you wash your hand and they bring
		
02:25:44 --> 02:25:46
			you another one and somebody
		
02:25:47 --> 02:25:49
			will come alright.
		
02:25:50 --> 02:25:52
			Does anyone wanna know?
		
02:25:54 --> 02:25:58
			I think in Pakistani culture, they
have something called them correct
		
02:25:58 --> 02:26:00
			me if I'm wrong geita The
Pakistanis here
		
02:26:04 --> 02:26:08
			the sisters, the girls side, they
have these get togethers like six
		
02:26:08 --> 02:26:11
			seven of them get togethers before
the wedding girls get together.
		
02:26:11 --> 02:26:13
			Okay? What's it called?
		
02:26:16 --> 02:26:17
			So I'm not waffling. Hey, you're
right.
		
02:26:19 --> 02:26:23
			On the Pakistanis to comment in
the comment section and say that
		
02:26:23 --> 02:26:23
			I'm oppressing them.
		
02:26:25 --> 02:26:29
			Right? He's the witness. Is
anything wrong with these norms?
		
02:26:30 --> 02:26:34
			Right, the apostle is the gnomes
of fine until we have an evidence
		
02:26:34 --> 02:26:40
			that says that this haram, a very
bad evil gnome is what they say to
		
02:26:40 --> 02:26:44
			you. She's your cousin. Don't
worry. Go upstairs and watch a
		
02:26:44 --> 02:26:48
			movie with her or just mingle with
her is the most famous killer so
		
02:26:48 --> 02:26:50
			making a big deal out of it.
		
02:26:51 --> 02:26:54
			Is it okay just because she's my
cousin. They even added to it
		
02:26:54 --> 02:26:55
			cousin sister.
		
02:26:56 --> 02:26:59
			cousin sister. Isn't that what
they say? cousin sister?
		
02:27:00 --> 02:27:03
			to downplay and dilute the
seriousness of this matter.
		
02:27:04 --> 02:27:08
			Can I just be chilling me and my
cousin sister and having a chat
		
02:27:08 --> 02:27:13
			tea? Innocent chit chat us we play
FIFA together Amina? That's right.
		
02:27:14 --> 02:27:18
			We go upstairs and watching a
movie. Is it allowed? She actually
		
02:27:18 --> 02:27:23
			my sister and with my sister I can
do that. Am I You Jews? Maharaja
		
02:27:23 --> 02:27:26
			Mamre de la cannon Sarita Misha
Tom number does a man screw
		
02:27:26 --> 02:27:30
			himself with a woman except that a
third is what shaped one lie I
		
02:27:30 --> 02:27:33
			received the case. They let their
guard down they were just
		
02:27:33 --> 02:27:34
			intermingling with one another
		
02:27:35 --> 02:27:39
			cousin was a junkie who was a drug
addict and then he ended up
		
02:27:39 --> 02:27:42
			committing Zina with the girl was
his cousin sister.
		
02:27:44 --> 02:27:48
			This left the family so broken
that they had to send her to the
		
02:27:48 --> 02:27:51
			Mrs. And she I think up until this
very moment she saw that
		
02:27:54 --> 02:27:57
			imagine that what that will do to
a family. Two cousins.
		
02:27:59 --> 02:28:00
			Alright, two cousins us
		
02:28:02 --> 02:28:04
			and they even if you know this
idea that sometimes comes to
		
02:28:04 --> 02:28:06
			people's minds, okay, let's just
get them married off to with one
		
02:28:06 --> 02:28:07
			another.
		
02:28:08 --> 02:28:10
			That goes on. The guy's a junkie.
		
02:28:11 --> 02:28:14
			Hey, isn't this what he do?
Sometimes, you know, when Xena
		
02:28:14 --> 02:28:16
			happens and she gets impregnated
or let's just try and you know,
		
02:28:16 --> 02:28:20
			concede it and get the murder off.
Even though like I think
		
02:28:23 --> 02:28:25
			as far as the discus was the
difference between Ida and like
		
02:28:25 --> 02:28:30
			was a lot of nev Calum but
anyways, either my brothers and my
		
02:28:30 --> 02:28:35
			sister is the nurse writer he is
that which the people have become
		
02:28:35 --> 02:28:36
			used to and accustomed to
		
02:28:37 --> 02:28:39
			that which they do regularly.
		
02:28:40 --> 02:28:42
			What's occurred or immunotherapy
is something that happens
		
02:28:42 --> 02:28:47
			repeatedly right? So I'm kinda
someone cannot also be a fraud
		
02:28:47 --> 02:28:51
			nobody Oh Gemini, it could be that
is a norm for a certain individual
		
02:28:51 --> 02:28:53
			that he has or something that is
		
02:28:54 --> 02:28:59
			right, concerning a number of
people or a group of people and so
		
02:28:59 --> 02:29:00
			on so forth.
		
02:29:01 --> 02:29:03
			There are conditions
		
02:29:04 --> 02:29:06
			in order for us to accept these
norms.
		
02:29:08 --> 02:29:09
			Number one,
		
02:29:10 --> 02:29:13
			Allah Kunal ortofon Mohali funny
Shut up
		
02:29:14 --> 02:29:18
			this this is normal, this custom
this tradition doesn't go against
		
02:29:18 --> 02:29:19
			the Sharia.
		
02:29:20 --> 02:29:23
			That's the first condition and we
just gave some examples
		
02:29:25 --> 02:29:27
			the second one my brothers and my
sister in order for it to be
		
02:29:27 --> 02:29:29
			considered a norm
		
02:29:30 --> 02:29:31
			and the Hakuna Matata them.
		
02:29:33 --> 02:29:36
			This is why they have a car that
in the Moto turbo IRA to either is
		
02:29:36 --> 02:29:38
			a thorough that overlapped.
		
02:29:39 --> 02:29:44
			Right, a norm that is widely
accepted as a customary practice.
		
02:29:45 --> 02:29:51
			We're not talking about exemptions
are exceptional, right? Things
		
02:29:51 --> 02:29:53
			that people hold as norms now
we're talking about the general
		
02:29:53 --> 02:29:55
			norm here is that we do x y and
Zed
		
02:29:58 --> 02:29:59
			here in Canada, my brothers and
		
02:30:00 --> 02:30:03
			Since when you go to the shop, and
you buy something that you can't
		
02:30:03 --> 02:30:04
			actually carry with you,
		
02:30:05 --> 02:30:10
			the burden is upon who to actually
take it to the shop to deliver it
		
02:30:10 --> 02:30:11
			or for you to take it.
		
02:30:13 --> 02:30:15
			Shop denominators drop it off,
right. So Norm
		
02:30:17 --> 02:30:21
			is very well known here, I've just
walked into a shop, I'm going to
		
02:30:21 --> 02:30:26
			take the shelves should I be
taking or should he be dropping
		
02:30:26 --> 02:30:29
			off, in some places the norm is
that he should be worth dropping
		
02:30:29 --> 02:30:30
			it off.
		
02:30:32 --> 02:30:34
			And in other places, it could be
the opposite, but we're talking
		
02:30:34 --> 02:30:35
			about certain norms that have
become
		
02:30:37 --> 02:30:38
			customary customarily practiced.
		
02:30:41 --> 02:30:42
			third condition are brothers and
sisters.
		
02:30:44 --> 02:30:45
			There might be a certain norm,
		
02:30:47 --> 02:30:50
			a certain customary practice, like
the one that I just mentioned, in
		
02:30:50 --> 02:30:53
			some countries, when you go and
buy something that is heavy, he
		
02:30:53 --> 02:30:55
			has to go and want to drop you off
to your house or he has to now
		
02:30:56 --> 02:30:58
			carry it to your car.
		
02:30:59 --> 02:31:00
			He has to go and carry it to your
car.
		
02:31:01 --> 02:31:04
			They might start arguing Naki I
don't want to do it now because
		
02:31:04 --> 02:31:07
			you have to do it. This is our
customs. This is when it comes in
		
02:31:07 --> 02:31:11
			handy, especially when there are
arguments and conflicts. Does that
		
02:31:11 --> 02:31:14
			make sense? Yeah, you might not
find a deal, a Hadith from the
		
02:31:14 --> 02:31:15
			Quran.
		
02:31:16 --> 02:31:19
			A verse from the Quran and Hadith
from the Sunnah, that says,
		
02:31:20 --> 02:31:25
			whoever buys something, then is
upon that someone that has bought
		
02:31:25 --> 02:31:28
			that thing not to carry it to the
car or is upon the cylinder to
		
02:31:28 --> 02:31:30
			carry it. No, you
		
02:31:32 --> 02:31:33
			that makes sense.
		
02:31:35 --> 02:31:39
			So here the third condition is
there might be a certain norm.
		
02:31:39 --> 02:31:43
			However they stipulate in the
agreement that we're going to do
		
02:31:43 --> 02:31:46
			the opposite. In that case, you
have to honor it if you agree.
		
02:31:48 --> 02:31:48
			Everyone get that
		
02:31:50 --> 02:31:53
			say buy something from this guy
now and he says Listen, I know the
		
02:31:53 --> 02:31:57
			norm is X, Y and Zed but I don't
want to do it we want to do the
		
02:31:57 --> 02:32:00
			opposite if he agrees you have to
watch fulfill it and honor it.
		
02:32:00 --> 02:32:02
			Number four, my brothers and my
sisters
		
02:32:05 --> 02:32:08
			and you're gonna Serbia konwar
maccarinelli Merida reader takim
		
02:32:08 --> 02:32:12
			Hobi. fell, I brought a beautiful
Heidi's authority. Pay attention
		
02:32:12 --> 02:32:16
			guys know, right, there was a
certain customary practice
		
02:32:17 --> 02:32:21
			that was acted upon for the last
30 years. However, for some
		
02:32:21 --> 02:32:23
			reason, now,
		
02:32:24 --> 02:32:29
			the Earth has changed. The customs
of the people has changed now. 30
		
02:32:29 --> 02:32:29
			years down the line.
		
02:32:30 --> 02:32:36
			agreements were made in these
previous 30 years based on a
		
02:32:36 --> 02:32:39
			certain customary practice.
		
02:32:41 --> 02:32:44
			Are you guys with me? Now that we
have a new norm? Are we going to
		
02:32:44 --> 02:32:49
			now? Right dismiss all of these
agreements that happened in the
		
02:32:49 --> 02:32:52
			past because of a new norm that
has come about? No.
		
02:32:54 --> 02:32:55
			They're gonna get done.
		
02:32:56 --> 02:33:00
			Because norms change right? As
time goes on South changing so
		
02:33:00 --> 02:33:03
			there was an agreement that was
made in the past based on a
		
02:33:03 --> 02:33:06
			certain norm now that it's changed
we're gonna say, oh, that
		
02:33:06 --> 02:33:09
			agreement doesn't stand anymore
because our norms have changed in
		
02:33:09 --> 02:33:13
			law. You can't just walk dissolve
it. When does it come in extremely
		
02:33:13 --> 02:33:17
			handy acting upon norms the polity
says well or former Mulan be the
		
02:33:17 --> 02:33:19
			word Hoekman, Mina Sharif Sharif
in and
		
02:33:22 --> 02:33:27
			it becomes authoritative earth
becomes authoritative. Your norms
		
02:33:27 --> 02:33:30
			and your customary practices and
your traditions become
		
02:33:30 --> 02:33:34
			authoritative if there is no
notice. There's no specific
		
02:33:34 --> 02:33:36
			evidence that
		
02:33:38 --> 02:33:42
			specifies these issues in a
certain way. I'll give you an
		
02:33:42 --> 02:33:43
			example.
		
02:33:45 --> 02:33:46
			Allah says in the Quran
		
02:33:47 --> 02:33:50
			no, no, I'm gonna mention this
after prophets Allah it was him
		
02:33:50 --> 02:33:54
			says, When can you get me in a
belay when Yamanaka fell? You
		
02:33:54 --> 02:33:55
			cream later.
		
02:33:57 --> 02:33:59
			Whoever believes in Allah and the
Last Day should honor his guests.
		
02:34:00 --> 02:34:04
			Our brother Adam has been honoring
us guess what honor his guests
		
02:34:06 --> 02:34:09
			by did Allah or his messenger
Salatu was Salam mentioned exactly
		
02:34:09 --> 02:34:10
			how you need to own your gas?
		
02:34:12 --> 02:34:17
			How much you need to buy of meat
or chicken or whatever? How do you
		
02:34:17 --> 02:34:21
			honor him? It varies from
tradition to traditional culture
		
02:34:21 --> 02:34:21
			to cultures.
		
02:34:25 --> 02:34:29
			And from time to time and place
the place agreed. It hasn't been
		
02:34:29 --> 02:34:34
			specified when the messiness
OLALIA said only August
		
02:34:36 --> 02:34:39
			I remember one of the chefs said
this right. And then I repeated it
		
02:34:39 --> 02:34:41
			to my teacher went away when I was
studying this video. I was like
		
02:34:41 --> 02:34:43
			Chef, what you think of this and
he's thought the whole class
		
02:34:43 --> 02:34:46
			Person laughter. I was like a
chef. Would it be correct to say
		
02:34:46 --> 02:34:46
			that
		
02:34:48 --> 02:34:51
			from the ways of honoring your
guests is the moment he walks into
		
02:34:51 --> 02:34:53
			your house, you give him the Wi Fi
password.
		
02:34:56 --> 02:34:57
			giving him the Wi Fi password.
		
02:34:59 --> 02:34:59
			This is
		
02:35:00 --> 02:35:03
			One of the ways to guess as soon
as he arrives he just traveled
		
02:35:03 --> 02:35:07
			from another country. A lot of
time did he have a SIM card? Up
		
02:35:07 --> 02:35:08
			until now I don't have a SIM card.
		
02:35:09 --> 02:35:11
			I've just been in you know,
hotspot in two brothers.
		
02:35:12 --> 02:35:16
			So as soon as he arrives into the
house, one of the first things
		
02:35:16 --> 02:35:18
			that you do is you give him the Wi
Fi password.
		
02:35:20 --> 02:35:20
			She has made me
		
02:35:23 --> 02:35:23
			sad
		
02:35:25 --> 02:35:27
			because he's got messages to get
back to he's just been traveling
		
02:35:27 --> 02:35:30
			for eight, nine hours. One of the
ways
		
02:35:32 --> 02:35:34
			a lot told you Tony, I guess the
messages I'm told you telling the
		
02:35:34 --> 02:35:39
			guests it's a way of honoring the
guest. So it varies from place to
		
02:35:39 --> 02:35:43
			place, and time to time. Another
example of my brothers and my
		
02:35:43 --> 02:35:46
			sisters is when Allah azza wa jal,
he said, we're either adopted, or
		
02:35:46 --> 02:35:50
			the Felisa Alikum Juna Hernan
toxin Amina Salatin system, you
		
02:35:50 --> 02:35:51
			have the inequality
		
02:35:52 --> 02:35:55
			once you hit the road, there's no
harm upon you to shorten your
		
02:35:55 --> 02:35:59
			Salah. This is a long discussion,
deep discussion that the shoe
		
02:36:00 --> 02:36:02
			scholars and students need to have
amongst themselves.
		
02:36:04 --> 02:36:08
			How far does the trip need to be?
Or this suffer this travel needs
		
02:36:08 --> 02:36:12
			to be in order for you to be
allowed to shorten your Salah?
		
02:36:15 --> 02:36:18
			How much? He said 80 kilometers
that's according to
		
02:36:19 --> 02:36:21
			you let me share with you and
honestly my measurement is a
		
02:36:21 --> 02:36:22
			champion humbly position.
		
02:36:23 --> 02:36:26
			I'm a humbly guys. However,
		
02:36:27 --> 02:36:29
			when we came to this issue,
		
02:36:30 --> 02:36:33
			the narrations that they relied
upon were statements of the
		
02:36:33 --> 02:36:38
			companions. However, it looked
very contradictory.
		
02:36:40 --> 02:36:43
			So other scholars they said listen
with there isn't anything
		
02:36:43 --> 02:36:48
			substantial that we can rely on
when specifying the distance
		
02:36:49 --> 02:36:52
			that you could shorten your
prayers for.
		
02:36:54 --> 02:36:58
			Allah told you to shorten once you
hit the road, but how many? Or how
		
02:36:58 --> 02:37:01
			far does it need to be before
you're allowed to shorten? So
		
02:37:01 --> 02:37:04
			there is a second strong opinion
where they said it goes back to
		
02:37:06 --> 02:37:08
			the norms and the customs of the
people
		
02:37:09 --> 02:37:13
			they might think as question from
North London to South London, is
		
02:37:13 --> 02:37:15
			that considered travel by the
people of London? Because
		
02:37:17 --> 02:37:19
			it's not even though it's two
hours.
		
02:37:20 --> 02:37:23
			To get from North London to South
money might even take you about
		
02:37:23 --> 02:37:26
			two hours. I hate driving in
London. Every time I'm driving
		
02:37:26 --> 02:37:29
			towards London, I dread those
moments.
		
02:37:30 --> 02:37:33
			Is it considered trouble? And when
you went there, it takes a long
		
02:37:33 --> 02:37:35
			time right to get from one site to
another.
		
02:37:36 --> 02:37:40
			But from Montreal to Ottawa, it
took us something like two hours
		
02:37:42 --> 02:37:46
			is considered travel by the people
of Canada Am I allowed to shorten
		
02:37:46 --> 02:37:47
			your phrase in this scenario?
		
02:37:50 --> 02:37:54
			Allah told you to shorten but he
didn't specify. So this is when
		
02:37:54 --> 02:38:00
			customs and traditions and norms
come into practice my brothers and
		
02:38:00 --> 02:38:03
			my sister's you guys get the gist
now. We're gonna go on for another
		
02:38:03 --> 02:38:05
			10 minutes and then we're done.
Trust me, guys. I don't think
		
02:38:05 --> 02:38:06
			these guys are going to start till
six o'clock.
		
02:38:09 --> 02:38:11
			You got enough memory Hamdulillah
		
02:38:12 --> 02:38:14
			I can prepare to that question.
		
02:38:15 --> 02:38:16
			Okay.
		
02:38:17 --> 02:38:20
			Let me give you guys some examples
inshallah. Tada, right.
		
02:38:21 --> 02:38:27
			I ask Adam, I entrust him now to
go and buy me a car.
		
02:38:30 --> 02:38:33
			I tell him buy me a car. That's
all I say pay attention to my
		
02:38:33 --> 02:38:36
			wedding. I asked Adam to go and
buy me a car.
		
02:38:38 --> 02:38:42
			Adam goes and buys me a faulty car
and says hey, you asked me to buy
		
02:38:42 --> 02:38:43
			your car. Here's the car.
		
02:38:46 --> 02:38:48
			Now me and him are arguing how can
you go and buy me for the cars? He
		
02:38:48 --> 02:38:50
			said to me buy me a car.
		
02:38:52 --> 02:38:53
			who's right and who's wrong here?
		
02:38:56 --> 02:39:04
			What we see as authoritative here
is a lot of Yes, Islam says that
		
02:39:04 --> 02:39:08
			you can entrust people to go and
buy things for you. Right? However
		
02:39:08 --> 02:39:11
			they're out of can maybe even call
this common sense.
		
02:39:12 --> 02:39:16
			Right now, which is commonly
practice and when they ask you to
		
02:39:16 --> 02:39:20
			go and buy something, you buy that
which is what not faulty. So hey,
		
02:39:21 --> 02:39:23
			he goes if he told me to buy cars
or buy a car, I knew he was
		
02:39:23 --> 02:39:26
			faulty. But he told me a car. It
doesn't make sense. He
		
02:39:27 --> 02:39:28
			comes in handy.
		
02:39:29 --> 02:39:30
			Does that makes sense?
		
02:39:32 --> 02:39:33
			I'll give you guys another
example. Right?
		
02:39:36 --> 02:39:38
			Does anyone have a Tesla?
		
02:39:39 --> 02:39:40
			Tesla
		
02:39:43 --> 02:39:50
			Mercedes, C class, D class E
Class. I don't got Mercedes.
		
02:39:52 --> 02:39:53
			Because you guys drove
		
02:39:57 --> 02:39:59
			Okay, our brother said he has. He
has
		
02:40:00 --> 02:40:03
			Mazda How big is it? seven seater,
four seater. four seater.
		
02:40:07 --> 02:40:11
			He bores me his car, his four
seater Mazda Eisah Mazda once upon
		
02:40:11 --> 02:40:14
			a time to small car. What do I
decide to do?
		
02:40:15 --> 02:40:20
			I decided to take this Mazda car
now to the mountains in Calgary.
		
02:40:21 --> 02:40:22
			I started driving on the
mountains.
		
02:40:25 --> 02:40:27
			And then I come back, he goes,
where did you go? I said to him, I
		
02:40:27 --> 02:40:30
			drove your car over the mountains,
up into the hills.
		
02:40:32 --> 02:40:34
			And then he looks at his miskeen
car
		
02:40:38 --> 02:40:38
			What are you doing?
		
02:40:40 --> 02:40:40
			Right.
		
02:40:42 --> 02:40:45
			So and then I turn around to him
and I say, Oh, he allowed me to
		
02:40:45 --> 02:40:45
			borrow your car.
		
02:40:47 --> 02:40:48
			He said I prefer your car right?
So I bought it.
		
02:40:49 --> 02:40:52
			When you borrow us on a car are
you expecting him to drive on the
		
02:40:52 --> 02:40:56
			mountains, my brothers and my
sisters to take it onto the hills?
		
02:40:56 --> 02:40:59
			Hmm, damaging long term, it might
not necessarily be damaged there
		
02:40:59 --> 02:41:02
			and then but you could see that
the toll that it has on a car so
		
02:41:04 --> 02:41:05
			who's wrong here?
		
02:41:06 --> 02:41:11
			Me for going against norms that
are authoritative
		
02:41:12 --> 02:41:15
			in situations when in might not
necessarily have been specified.
		
02:41:17 --> 02:41:20
			I like this example that I'm going
to share when he was in Medina.
		
02:41:21 --> 02:41:25
			Of course, everyday we would go
from the university to
		
02:41:27 --> 02:41:31
			the university to the Haram does
anyone know how much it costs to
		
02:41:31 --> 02:41:34
			get a hold on when you're filling
up by car?
		
02:41:36 --> 02:41:36
			No, no.
		
02:41:37 --> 02:41:38
			Three wheel hasn't
		
02:41:40 --> 02:41:41
			been standing within
		
02:41:43 --> 02:41:47
			three rails, which is maybe I
think how much in Canadian
		
02:41:47 --> 02:41:48
			dollars? How many cents
		
02:41:50 --> 02:41:51
			$1
		
02:41:52 --> 02:41:53
			wonderla.
		
02:41:55 --> 02:42:00
			Every time after, or before acid
because everyone's to get the
		
02:42:00 --> 02:42:03
			fastest time right? All the
students they go towards the cars
		
02:42:03 --> 02:42:05
			they don't even speak to the drive
everyone just goes in.
		
02:42:06 --> 02:42:10
			Because everyone knows the price.
Right? And then he drives off then
		
02:42:10 --> 02:42:12
			you drop him your three rails and
harass you go to Harlem
		
02:42:14 --> 02:42:18
			there was a few cases where I was
in a car. We entered into the car
		
02:42:18 --> 02:42:20
			with him and speak to him because
it's just something that has been
		
02:42:20 --> 02:42:22
			commonly practiced. This is what
they do every day. All of the
		
02:42:22 --> 02:42:24
			drivers all of the taxis.
		
02:42:25 --> 02:42:27
			We got to the Haram
		
02:42:28 --> 02:42:32
			and then the driver says, everyone
pay five Rios
		
02:42:34 --> 02:42:37
			some of the Algerians and Ricardo
about you know, knock his head
		
02:42:37 --> 02:42:37
			off. Okay.
		
02:42:39 --> 02:42:43
			And they got really angry. What do
you mean five Rios? He goes, No, I
		
02:42:43 --> 02:42:44
			charged five hours.
		
02:42:46 --> 02:42:47
			And I said to him the line of
poetry.
		
02:42:48 --> 02:42:52
			Wonderful Mahmoud, on behalf of
our telco Minister, I said
		
02:42:55 --> 02:43:01
			here the commonly practiced norm
is what three years don't go
		
02:43:01 --> 02:43:05
			against our customers don't go
against our norms. Three rails
		
02:43:07 --> 02:43:09
			when I said a Tim pay three
restaurants golf
		
02:43:11 --> 02:43:12
			right
		
02:43:17 --> 02:43:17
			type
		
02:43:21 --> 02:43:24
			my neighbor he sends over food
		
02:43:25 --> 02:43:29
			with plates not a place that you
buy from Walmart because I say
		
02:43:30 --> 02:43:33
			Walmart we don't have Walmart's in
		
02:43:35 --> 02:43:38
			place they buy Walmart right? They
serve food
		
02:43:39 --> 02:43:42
			they gift you the food right
		
02:43:44 --> 02:43:47
			I look at these places and think
oh my shelves good
		
02:43:48 --> 02:43:49
			new place for my cupboard
		
02:43:51 --> 02:43:52
			because ours
		
02:43:54 --> 02:43:57
			was the norm here even though it
gave me a gift the gift was what
		
02:43:57 --> 02:44:01
			the food right? And if you give a
gift you don't ask for it back and
		
02:44:02 --> 02:44:06
			the food was packaged with the
lovely plates from Walmart and
		
02:44:07 --> 02:44:10
			took it was no no nice. Then you
put it in the cupboard.
		
02:44:12 --> 02:44:14
			Your neighbor comes knocking a
couple of days later Can I have my
		
02:44:14 --> 02:44:19
			place? He goes no no, no, no, no.
You gift it to me. I know Hadiya t
		
02:44:19 --> 02:44:21
			me and my gifts hulless
		
02:44:22 --> 02:44:22
			Yes sir.
		
02:44:25 --> 02:44:29
			What is the idea here? What is the
norm rather than my sister's?
		
02:44:29 --> 02:44:29
			Yeah.
		
02:44:30 --> 02:44:33
			You're always returned by these
plates. They What about if they
		
02:44:33 --> 02:44:35
			were plastic plates, so I need to
return back the class plate.
		
02:44:37 --> 02:44:41
			Can my neighbor say listen, I gave
you food Give me back my plastic
		
02:44:41 --> 02:44:41
			plates.
		
02:44:43 --> 02:44:47
			I assure you. The norm is what
here. Plus a plate that you put in
		
02:44:47 --> 02:44:50
			the bin. No one asked you for
plastic plates. If
		
02:44:54 --> 02:44:58
			I sell something to you for 1000 I
say to you, I'll give it to 4000
		
02:45:00 --> 02:45:02
			dollars right? 1000 Canadian
dollars.
		
02:45:04 --> 02:45:05
			Sorry.
		
02:45:07 --> 02:45:12
			So you listen, I want 1000 for
this. I want 1000
		
02:45:16 --> 02:45:16
			let me reword it.
		
02:45:18 --> 02:45:19
			I have a call that I want to get
rid of.
		
02:45:21 --> 02:45:23
			I sent him on Whatsapp 1000.
		
02:45:25 --> 02:45:29
			We're in Canada here, Canada, how
much is it 1000.
		
02:45:31 --> 02:45:35
			When the time of dealing with this
comes right off, the transaction
		
02:45:35 --> 02:45:41
			arrives, instead of giving me 1000
Canadian dollars, he gives me 1000
		
02:45:41 --> 02:45:46
			rupees. So which one do we go off
with? Okay, the norm is 1000
		
02:45:46 --> 02:45:47
			Canadian dollars.
		
02:45:49 --> 02:45:50
			1000 Canadian dollars.
		
02:45:52 --> 02:45:56
			Another example, my brothers and
my sisters is I sell you something
		
02:45:56 --> 02:45:59
			and we agree on a Canadian
dollars, right? On a certain
		
02:45:59 --> 02:46:03
			amount. And at a time of making
the exchange instead of giving me
		
02:46:03 --> 02:46:06
			1000 Canadian dollars, I give him
		
02:46:08 --> 02:46:10
			the same amount in pounds.
		
02:46:11 --> 02:46:14
			And says no, I'm not accepting
because this is the exact same
		
02:46:14 --> 02:46:19
			amount was not on it. And that is
because the Urmila the currency
		
02:46:19 --> 02:46:22
			that is dealt with here is what
Canadian dollars.
		
02:46:24 --> 02:46:24
			I
		
02:46:25 --> 02:46:27
			can't just turn around and say
listen, I'm gonna go and give him
		
02:46:27 --> 02:46:28
			whatever I want.
		
02:46:31 --> 02:46:32
			Five, I rented your house.
		
02:46:34 --> 02:46:38
			And in this house, you stopped
bringing over guests and relatives
		
02:46:38 --> 02:46:40
			and family. Right?
		
02:46:42 --> 02:46:45
			And then me who rented your house,
I turn around to you and I say,
		
02:46:45 --> 02:46:48
			okay, what are you doing? Okay, I
only rented his house to you.
		
02:46:52 --> 02:46:55
			How do we deal with this
situation? who's right and who's
		
02:46:55 --> 02:46:55
			wrong here?
		
02:46:58 --> 02:47:00
			When I rent out the house, would
you agree that the customary
		
02:47:00 --> 02:47:03
			practice is that I am allowed to
invite into this at whoever I
		
02:47:03 --> 02:47:07
			want? Do I need to say on the
contract, just to let you know, my
		
02:47:07 --> 02:47:10
			mother lives in another country,
and I'm going to bring her over
		
02:47:10 --> 02:47:13
			and you need to allow me to do so.
Otherwise, I don't need to go into
		
02:47:13 --> 02:47:14
			all of that goes. You guys use me?
		
02:47:16 --> 02:47:17
			How long have Semin Exactly?
		
02:47:20 --> 02:47:20
			Two minutes.
		
02:47:24 --> 02:47:25
			Did everyone get that?
		
02:47:26 --> 02:47:29
			However, if I start throwing a
party
		
02:47:31 --> 02:47:34
			where I start throwing a party,
and I'm making a lot of noise and
		
02:47:35 --> 02:47:38
			turning my house into a disco, and
he says no, you can't do that.
		
02:47:38 --> 02:47:40
			Does he have a point? Does he have
a right to say that to me? That
		
02:47:40 --> 02:47:44
			guy who rented me now? Of course,
because a house is not used for
		
02:47:44 --> 02:47:46
			that. It's not used for this goal.
		
02:47:48 --> 02:47:52
			This is also in what? It comes in
handy. I've got one minute I'm
		
02:47:52 --> 02:47:55
			just going to rush through this
very quickly. Can you give me two
		
02:47:55 --> 02:47:58
			minutes three minutes? Yeah,
cameraman to three minutes. Yeah,
		
02:47:59 --> 02:47:59
			please.
		
02:48:02 --> 02:48:05
			The fourth leading legal maximum
brothers and sisters, what
		
02:48:07 --> 02:48:14
			are more aubema qasida. matters I
judged by their intentions. Right?
		
02:48:14 --> 02:48:17
			matters are judged by their
intentions early I touched on it.
		
02:48:18 --> 02:48:21
			Someone had a shotgun with him.
And he was in the forest.
		
02:48:23 --> 02:48:26
			The guy carrying the shotgun when
with a couple of his relatives,
		
02:48:27 --> 02:48:29
			and he was trying to hunt down
some animals.
		
02:48:30 --> 02:48:33
			But he ended up killing one of his
relatives.
		
02:48:34 --> 02:48:38
			He ended up killing one of his
relatives. This leading legal
		
02:48:38 --> 02:48:41
			maxim that has been derived and
extrapolated from where
		
02:48:43 --> 02:48:45
			a lot more will be marked in the
mala Mala vignette, the Hadith
		
02:48:45 --> 02:48:48
			that everyone has memorized.
Likewise, also I forgot to mention
		
02:48:48 --> 02:48:52
			the previous one adopt or use
Allah. It has been extrapolated
		
02:48:52 --> 02:48:56
			from a hadith called Lao Dorado El
Dorado not causing harm and
		
02:48:56 --> 02:48:58
			reciprocating harm. Does that make
sense?
		
02:48:59 --> 02:49:02
			Here are no more of Mikaze by
taking in the middleman vignette.
		
02:49:03 --> 02:49:06
			What determines here are how do we
judge the situation?
		
02:49:07 --> 02:49:09
			Right when
		
02:49:10 --> 02:49:14
			passing the judgment of him either
being an intentional murderer or
		
02:49:14 --> 02:49:16
			someone who has committed
manslaughter
		
02:49:17 --> 02:49:20
			which one is it was a manslaughter
was Amara
		
02:49:22 --> 02:49:25
			Laura time in this case it is
manslaughter. Because he went
		
02:49:25 --> 02:49:28
			hunting they were all going to go
hunting but then ended up shooting
		
02:49:28 --> 02:49:31
			him. The intentions play a part
here. Does that make sense?
		
02:49:34 --> 02:49:36
			Dave, I gave
		
02:49:37 --> 02:49:39
			brother 400 bucks for
		
02:49:41 --> 02:49:45
			some money because he was going
through a lot of trouble. He was
		
02:49:45 --> 02:49:46
			going through a lot of trouble
		
02:49:48 --> 02:49:51
			paying back some of his debts. And
these people are giving him a hard
		
02:49:51 --> 02:49:54
			time I came along $5,000 I paid
for it.
		
02:49:57 --> 02:49:59
			One week later, come back to
Farhan
		
02:50:00 --> 02:50:03
			And I say to him I've taken out my
5000 he says to me, wasn't the I
		
02:50:03 --> 02:50:04
			gift?
		
02:50:06 --> 02:50:10
			Her wasn't that a gift. Here we go
back to the intention we asked the
		
02:50:10 --> 02:50:14
			one who paid was it done out of a
gift? Was it done because you were
		
02:50:14 --> 02:50:17
			trying to pay sadaqa was it done
because he was trying to Zakah or
		
02:50:17 --> 02:50:18
			whatever Right?
		
02:50:20 --> 02:50:26
			Was it alone? Does that make sense
they intention comes in handy and
		
02:50:26 --> 02:50:29
			then the last leading legal
maximum brothers and my sisters
		
02:50:29 --> 02:50:34
			and Misha cottage, etc. With
hardship it facilitates what is
		
02:50:36 --> 02:50:40
			right when things get really
really hard the Sharia doesn't
		
02:50:40 --> 02:50:43
			continue making it hard upon you
where did we take this from when
		
02:50:43 --> 02:50:44
			the messenger Salado said
		
02:50:48 --> 02:50:50
			Martha can be fed to me who has
suffered from anything that I have
		
02:50:50 --> 02:50:53
			commanded you is then tried to do
it to the best of your ability
		
02:50:53 --> 02:50:56
			federal law is subject to federal
law to the best of your ability
		
02:50:57 --> 02:50:58
			does that make sense?
		
02:51:00 --> 02:51:04
			Right if you have now a problem
with your leg and you have to sit
		
02:51:04 --> 02:51:08
			down in the salon the Sharia makes
it easy for you you can't fast
		
02:51:08 --> 02:51:11
			because of a sickness the Sharia
makes it easy if you can make it
		
02:51:11 --> 02:51:11
			up later.
		
02:51:13 --> 02:51:16
			However, we do need to elaborate
on this but the camera needs to go
		
02:51:17 --> 02:51:21
			right it's not just unrestricted
like that I feel some hardship
		
02:51:21 --> 02:51:25
			then I'm gonna go into haram no it
has to be within the parameters of
		
02:51:25 --> 02:51:26
			the religion
		
02:51:28 --> 02:51:30
			and we know when you come to the
west everything becomes masala
		
02:51:30 --> 02:51:31
			masala. It's easy.
		
02:51:33 --> 02:51:35
			No, there are boundaries there are
parameters.
		
02:51:36 --> 02:51:38
			Does that make sense for our
brothers and my sisters?
		
02:51:39 --> 02:51:42
			I had the Amana Mohammedan
		
02:51:43 --> 02:51:46
			hamdu Lillahi Rabbil Alameen
hamdulillah Allah tell me
		
02:51:48 --> 02:51:50
			what I always do at the end my
brothers and my sisters I take a
		
02:51:50 --> 02:51:52
			moment out to thank my teachers
because whatever I related to you
		
02:51:52 --> 02:51:58
			is from my teachers. Right? But
what he says I'm gonna say at the
		
02:51:58 --> 02:52:01
			end he mentioned in Hawaii I had
the Hawaii I don't know if I'm
		
02:52:01 --> 02:52:05
			terming could be added on to
Giselle Mola Ali menagerie while I
		
02:52:05 --> 02:52:07
			from our front he will be the
beginning to make dua for them.
		
02:52:08 --> 02:52:11
			But Allah wisdom was good and
excellence and it makes Jaya that
		
02:52:11 --> 02:52:14
			Allah Azza pardons them and this
is how we should be.
		
02:52:15 --> 02:52:18
			Those have benefited me immensely
in cooperative Alia none other
		
02:52:18 --> 02:52:20
			than a shock to the man or Haiti.
		
02:52:22 --> 02:52:26
			Likewise, share the lesson at
		
02:52:27 --> 02:52:29
			one of my teachers in the
university
		
02:52:30 --> 02:52:34
			and other books that I benefited
from a question I saw that Cindy
		
02:52:34 --> 02:52:39
			shahzada had asked me and other
than him, quality says He that
		
02:52:39 --> 02:52:42
			I've had Dickinson on the fire
that's in Manila Rumi, Allah Azim
		
02:52:42 --> 02:52:45
			chakra. Anyone who benefits you
always be thankful even if it is
		
02:52:45 --> 02:52:48
			one benefit that you took from
him. It could be your classmate
		
02:52:48 --> 02:52:53
			that gave you that benefit. While
Kibera will Acida. Get rid of your
		
02:52:53 --> 02:52:57
			Kibera get rid of your hassad the
arrogance and likewise the Envy
		
02:52:57 --> 02:53:00
			May Allah protect us from those
who are mentioned in a line of
		
02:53:00 --> 02:53:05
			poetry or a limo reminder to
Coolio min fella Mr. Desai, the
		
02:53:05 --> 02:53:09
			whole Romani everyday I teach him
archery. The moment he was able to
		
02:53:09 --> 02:53:11
			shoot the first person a shutter
was his teacher.
		
02:53:13 --> 02:53:16
			Welcome I limped to another metal
coffee fella makalah coffee and
		
02:53:16 --> 02:53:20
			her journey. The teacher was
teaching him every day how to put
		
02:53:20 --> 02:53:24
			lines of poetry together, you
know, back in the day, you know,
		
02:53:24 --> 02:53:25
			you guys have had districts
		
02:53:26 --> 02:53:30
			they had poetry tracks or this
poetry whatever you record it,
		
02:53:30 --> 02:53:33
			whether it was this one and Allah,
the whole family would be this
		
02:53:34 --> 02:53:37
			everyday is teaching him how to
put lines of poetry to get the
		
02:53:37 --> 02:53:40
			moment he was able to do one he
did his own teacher mela protect
		
02:53:40 --> 02:53:41
			us from doing that.
		
02:53:42 --> 02:53:45
			Alright, we will stop there in
shallow Todd I just want to thank
		
02:53:49 --> 02:53:50
			Jose named Sasha
		
02:53:52 --> 02:53:56
			uncle acumen right and also
because he's old enough and age we
		
02:53:56 --> 02:53:56
			call him shell.
		
02:53:58 --> 02:54:03
			Right? for facilitating this. This
has been perhaps my most favorite
		
02:54:03 --> 02:54:06
			program because it was a lesson
right? Because we went through
		
02:54:06 --> 02:54:08
			something that is substantial
sacrum Lahab to the masjid and
		
02:54:08 --> 02:54:12
			everyone else that were involved.
Our brother Adam was coordinating
		
02:54:12 --> 02:54:15
			with everyone else and our
cameraman as well. Alright,
		
02:54:15 --> 02:54:18
			inshallah Tada 1000s of people are
going to benefit from it so again
		
02:54:18 --> 02:54:20
			another big thank you to him.
Right.
		
02:54:21 --> 02:54:25
			I see you guys when I see you. If
we don't get together again in
		
02:54:25 --> 02:54:29
			Ottawa, I ask Allah to reunite us
in the highest part of agenda
		
02:54:29 --> 02:54:32
			agenda to for those ALLAH SubhanA
Colombia MD Masha Allah Allah
		
02:54:32 --> 02:54:36
			Allah and stuff Roca, why to be
like Salam aleikum wa rahmatullah
		
02:54:36 --> 02:54:37
			wa barakato.