Abu Taymiyyah – NEW 3 HOUR COURSE 5 Leading Legal Maxims

Abu Taymiyyah
AI: Summary ©
The conversation covers various legal topics and their potential impact on behavior, including maxim and issues related to them, avoiding harm and removing norms and traditions, avoiding confusion, avoiding common denominator, and believing in Islam. The speakers emphasize the importance of practicing Islam, avoiding double-standing, and practicing certain rules to avoid war and chaos. The legal maximum in Canada is valued based on intentions and actions, and the legal maximum is valued by the Sharia's actions. The legal maximum is valued by the legal maximum and the Sharia's actions, and the legal maximum is also valued by the Sharia's actions.
AI: Transcript ©
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He means showing up on your own gene

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thermo Duncan the John F Heath

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Morrow Jiang Raja Allah fie.

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Regina De Soto Gentlemen welcome out I'm monniera Whoa Allah the

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Gianna Leila when rockin fatten Lehman rod Angel Ingenico Adi

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Shankara

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wherever no rush man in the Shona out on the whole nung ye the hall

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thunder homeowners John you know enough all those selama

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why while the nya be tuned on your on beam so Jaden waka Yama wala

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the you know your Oh no no no I'm Ben ostrich

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in

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Canada on

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in

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karma one more calm

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well the NIDA federal amuse three four let me up or tomorrow what

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work on Ebay you know that he can call while I'm

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while Lavina

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law Hina and Hana yup are doing on and seletti Wila Jaco to Ronin F

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seletti How Rama law or in will help the world is known

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once a year fun aka la casa your life Lonely Boy Yeah woman Matthew

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via Hello there fi Mohan

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in

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an hour I mean I'm a little funny how

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can you embed there along with a team has

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worked on hola hola for otter Rahima women turbo I'm Ian Asante

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Han for in year two boy in a long time at

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one of the Nola shed owners Zuora ye the morrow Bill lovely Maria

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rock you're on.

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Well, Dina is the key room we do not beam Mala Mia here Oh no.

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Let me off here a row I lay some

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omiana while letting you know your phone or not. I'm gonna have Elena

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I mean, as Gina was doing Leah Tina alright. Are you watching on

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Okina in

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a huge zonal or fatter female sobre todo el loco on Wi Fi to

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hear them wasallam

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Holly Dean fee ha ha suna car wrong one more calm.

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Colima. Yeah, I bet we'll be Komarov below. I'm gonna do I

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come up on the debit on futsal fair corner is

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handed out of that mean or Sunday or Sunday, Marlon McGregor said

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I'm attending and I mean, so long Shahidan on beshear on one of the

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euro or the yen and alive in the US Rajan monniera My beloved

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brothers and sisters. Honestly, it's an absolute pleasure to be

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sitting here

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in this masjid, and it's really really pleasing to see all of

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these brothers and sisters coming on the Monday afternoon one more

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month when normally a lot of people are working and they're

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busy as you guys had some people they called in sick I hope he's

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sick and shallow Tyler right. And he didn't actually pull

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you know, Allah azza wa jal bless every single one of you guys so to

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get straight into it my brothers my sisters

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today we want to go through five leading legal Maxim's that will

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honestly change your ABA for the better.

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Honestly, it's truly amazing to go through these five leading legal

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Maxim's as it will

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really better our understanding of so many issues that we come across

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or that come to light

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In this 21st century,

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it will make things man love it meaning it will put it into

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perspective right you will have rules that you can keep on falling

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back on whenever a contemporary issues comes to light. Right.

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These leading legal Maxim's my brothers and my sisters the way

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they came about, and this is a very, very important methodology

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that we can

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shallow to Allah maybe perhaps take from this particular point

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that I'm going to make mention of they were extrapolated from none

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other than the Quran and the Sunnah of the messenger Salatu was

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Salam

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as our brother earlier mentioned, said one of the leading legal

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Maxim's is an Omar aubema qasida right, where actions are

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determined by their intentions and this has been extrapolated, it has

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been derived from a hadith that everyone here has memorized in the

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mullah model vignette, right actions are judged award

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intentions. So this rule or this principle, this leading legal

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Maxim was taken from this hadith, right.

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And so many different situations right were applied

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just because of this rule that was extrapolated from this hadith

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right. And what makes it a leading legal Maxim This is a key word

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here leading legal maximum leading because there are other legal

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Maxim's that are not leading. I'll tell you guys why because so many

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scenarios come under it

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right so many scenarios so many situations what's come under these

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leading legal Maxim's so you have this principle that has been

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derived and extrapolated from this hadith, right.

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And then a contemporary issue comes to light.

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How do we apply this leading legal Maxim today's contemporary issue

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that has come to light, because there is a common feature or in

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mathematical terms, common denominator,

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right.

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In that, we find a common feature.

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It is found there it is also found here. And because of that today's

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leading legal Maxim can also be applied to the situation

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where we'll meet Sally Tada, her McCall, and when we not mentioned

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examples, shallow Tyla, it will become a lot more clear what we

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are saying I may have lost you guys. Don't even shallow Tyler,

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whenever I teach solar,

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or Alcoa, I didn't hear. I don't just like to mention the theory

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side of things.

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Even students of knowledge in an Medina, one of the most scariest

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topics is a sort of work, right? Because it can get very, very

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technical, it can get very, very technical.

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Like I said, I'm going to be filling it with examples right now

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which is contemporary that which is practical that which everyone

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here in shallow Tana can relate to.

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So these lines of poetry that I'm going to be quoting

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from the poem of a man in the Senate, he has his poem

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he goes through leading legal Maxim's and then he mentions

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another 14 legal Maxim's after that we're only going to be taking

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the five. The first couple of lines of poetry in shallow Tala.

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In the session today, and for those who came in late as I

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mentioned, time and time again, this is actually a lesson

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right? You may think to yourself after coming to this lesson,

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studying knowledge may not necessarily be for me. I don't

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want anyone to walk away thinking that or feeling like that. Right.

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Sort of quality says

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on another Mark Hamill low Tyla fella Tuesday will be Shakima to

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York, Tina, Michelle, cartoon vegetable etc. are on the wall

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Tuesday live orange Bidadari. Well, how can you make that a bit

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or Rory in an oran Neville Markov city we're holding they are

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burying them in kawaii the five leading legal Maxim's that he

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mentions very very quickly.

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The accumulators will be shocked if something has been established

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of certainty. It is not removed due to some doubt that has come to

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light. Say that again. You have been realized you'll be shocked if

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something has been established with certainty. It is not to be

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removed or dismissed. Due to some doubt that has come to light as

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the first one. Second one is Miss Shaka digital with a seer. Right?

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Due to some hardship that has come to light the Sharia

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Sharia makes things easy or it facilitates is

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due to this hardship.

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In the situation that one finds himself in the Sharia is not here

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to make things difficult for us providing of course the conditions

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are met

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Michelle Coto digital with TCU the third one my brothers and my

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sisters have not auto used

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the elimination of harm

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elimination of harm How does she I came to write eliminate harm.

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Right as I said, we will elaborate on it inshallah Tada. Number four.

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Allah the two Mahatma

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norms are authoritative, you guys know what norms are? norms, right?

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traditional practices are authoritative. By the way, some

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did not come to

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remove people's norms and traditions. Some is not against

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our norms and traditions, guys think there's a misconception

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especially among students of knowledge. And they go seek noise

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they come back, the first thing they want to do is take people's

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norms and traditions away. Islam is not against the norms and

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traditions. As long as of course it doesn't go against the Sharia.

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We'll come on to inshallah. Tada. And then the fifth one is what an

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Omar aubema Cassidy Ha, matters are determined by their

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intentions.

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You killed someone like what was his intention when he was carrying

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this shotgun? For example? Was it because he was going hunting? And

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then he actually ended up killing someone. Can you see now how we

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determined through this principle, whether it is murder, or

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manslaughter,

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tensions come in extremely, extremely handy. As you guys

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mentioned earlier in the mullah manual vignette.

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So the first one that we're going to be taking in shallow Tala is

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when

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the scholars they mentioned at the Athena lai azubi Schuck

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which has been established with certainty is not to be removed due

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to some doubt that has come to light. So you have this leading

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legal maxim that has been extrapolated from where

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the a Hadith of the Prophet sallallahu alayhi wa sallam

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right, what has it been extrapolated from the Hadith when

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the messenger SallAllahu wasallam said either allegedly I had to

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confess about me he Shayan fascicle Allah He a Hara German

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who che Unum la familia halogen liminal messy data yes mas Alton o

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Yejide. Pay attention my brothers my sisters right. Messenger Salado

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some said if one now begins to feed a disturbance in his stomach.

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Alright, and then he does have I lost my window or not.

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This guy went into the bathroom he made was all walked into the

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message just as we walked into the message, you guys with me? And

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then the shaytaan says whispering you've probably lost your thought

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because of this feeling that he feels inside of his stomach.

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messiness. OLALIA was somebody said for like a hydrogen m&m std

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had Dyess mass Alton omg that he had, he should not exit from the

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Salah, or he shouldn't leave the masjid up until he hears himself

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passing out, or his smell something

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nimasa is a question what has been established with certainty after

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this individual made the law what has been established certainty

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that he made although he went into the balls and we're also going

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into the bathroom, he made with all Is it certain noises doubtful

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that's him going into the toilet and making certain will swim doing

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it right. He may do though from top to bottom. And then now this

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doubt that has come to light Have I lost my although Have I not?

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Is this a common question that people tend to ask people

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sentences all the time? Hey, what did I miss? It is somebody who

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some say

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he should not exit from the salah until he hears what

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a sound or a smell a sound and a smell is this something that is

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certainly the Davao certain

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whether it's the principle or the leading legal maximum state, if

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something has been established with certainty, it is not to be

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removed due to some doubt that has come to light

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right up until we hear something with certainty like the sound or

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the smell, he should not leave from the salah. He should not

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exist from the masjid

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right.

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So this leading legal maximum has been extrapolated from a hadith

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like this. So then my brothers and my sisters when we have a

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contemporary issue, you identify as to whether there is a common

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feature also here.

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Right we will come on to some of these contemporary issues in sha

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Allah Who Tyla also we have another Hadith where we can

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populate a similar meaning. Messenger SallAllahu some said

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either Shaka Hadoken via salatu Fela Mia recomb Salah Salah Sinha

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Marva

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failure para Hachette Kolibri Isla mistaken

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if one my brothers and my sisters is inside of his prayer

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and he's doubting now as to whether he has done three or four

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right, he should not right

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or should I say he should get rid of that which is doubtful and

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stick to what is certain

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What is certain hair that he sprayed, how many? Three we are

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doubting whether he has done the fourth or not agreed. So, here the

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message is alladia ism is saying, Get rid of your doubt go with that

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which you are setting with and continue prayer

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is another example. Right. This is another example.

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Also the messenger sallallahu alayhi wa sallam, he told us about

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the month of Ramadan. Right.

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So, in order for me I lay come first the ruler was that I seen

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someone's of Ramadan, we've just been fasting day one, day two, day

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three, day four all the way up until the 29th day.

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And then we're doubting as to whether Ramadan has finished or

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not. What is it that has been established your certainty up

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until the 29th day of Ramadan? Is it still Ramadan? Or hasn't Milan

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finished?

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So that which has been a salary reset to the is that it is still

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Ramadan until proven otherwise? Does that make sense? So due to

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some doubt, we don't allow that to overwrite that which has been

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established with certainty.

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Right. This is why the Messinian salon is and said fat community

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dataset has been if your vision has been blocked by clouds or by

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whatever else it might be, this is now giving you a doubt as to

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whether Ramadan has finished or not. The messiness. allottee was

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Emma said stick with that which is certain, it's still Ramadan and

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complete 30 days of Ramadan.

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Right.

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And there are many examples my brothers and my sisters from the

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Sunnah of the messenger salatu salam, where you could say, this

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guy either is leading legal Maxim can be extrapolated from Does that

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make sense?

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So now let's go into some thought to be a hot field. Here are

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some other examples that this

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leading legal Maxim can be applied to, even though there isn't a

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hadith that says, If this happens, then you do this? No, because we

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have this leading legal maxim that has been extrapolated from all of

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these other Hadith. Like I said, we identify the common feature, or

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in mathematical terms, a common denominator.

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Do we have any merciless mathematicians here fractions, you

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guys know how to common denominator and then you?

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Let's take some of these examples and show a lot of data that we can

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maybe apply it to, and I'm sure you guys will

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enjoy hearing them.

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Making clear of people you guys hear about people calling this guy

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Katherine and that guy Kaffir is a common here in Ottawa, the capital

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of Canada.

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The common guys hear about this pipe.

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Someone has become a Muslim. He took a shot in the message, the SI

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took his shahada, and dismissal.

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Does anyone doubt now that has entered into the system?

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Right, we can only judge from that which is apparently

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you can only judge from that which is apparent. He took his shahada,

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and we deal with him as a Muslim.

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Couple of years go by some people are spreading these doubts about

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him as to whether he is still a Muslim or not. He done this will

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lie there's a high possibility that he may have lost his Islam.

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What is that what you said to him?

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He took his shahada, they still are Muslim until proven otherwise.

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Until we have that which is certain which will override that

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which was previously established your certainty. Anything that is

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doubtful does not remove the certainty that has been

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established. Does that make sense? And let me show kandalama to lay

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out as I said, No. And then help them Allah Roger levy horology him

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in an exam or the holy grail confer

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Lamborghini Muslimeen you Aminullah what Yamanaka and Jakob

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Duma Isla he Illa before handing over Hammond Chiemsee now it says

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passing a judgment or a ruling that someone has left Islam and

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become a Kaffir. Right. It's not appropriate for any Muslim that

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believes in Allah and the Last Day to carry out unless he has clear

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cut proof that is more clear.

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daylight does anyone doubt that there is daylight outside? Is it

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dark guys? Isn't it time

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Hmm I don't know maybe you can see someone else's the daytime is a

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duck is a nighttime? Does anyone doubt to hear this is clear for

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everyone to see a psychedelic ballot clear for everyone to see.

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He saying you cannot declare another individual to be a

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carrier. Unless you have that which is more clear than they

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write. Even if there still was a 5% chance I'll go a step further.

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There's still 1% chance that he's a Muslim a 99% chance that he's

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become a character that 1% My brothers and my sisters right is

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what prevents him from being declared a disbeliever it has to

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be clear as daylight

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does that make sense my brothers my sisters

00:20:55 --> 00:20:59

because the offset here is what what is the base origin here there

00:20:59 --> 00:21:02

is still a Muslim until proven otherwise. They did I mentioned a

00:21:02 --> 00:21:05

hadith under this point right now when speaking about declaring

00:21:05 --> 00:21:07

another individual to be a Kapha dimension Hadith

00:21:08 --> 00:21:09

I don't know

00:21:10 --> 00:21:13

I mentioned the statement of a scholar

00:21:14 --> 00:21:17

the reason why I'm saying this is we don't have a hadith but we

00:21:17 --> 00:21:19

apply that leading legal Maxim's

00:21:21 --> 00:21:26

why do we apply it because we have a common feature? We have a common

00:21:26 --> 00:21:29

denominator which is that which has been established your

00:21:29 --> 00:21:33

certainty is not to be removed due to some doubts that has come to

00:21:33 --> 00:21:34

light

00:21:35 --> 00:21:39

is Everyone with me now how we see these leading legal Maxim's being

00:21:39 --> 00:21:40

applied

00:21:42 --> 00:21:43

now

00:21:46 --> 00:21:49

shall after this we're going to leave questions to the end here so

00:21:49 --> 00:21:51

that non Tada no gone gone

00:21:52 --> 00:21:55

okay, so this issue of attack fear calling another person a calf and

00:21:55 --> 00:22:00

my brothers my sisters, right is a very very dangerous right arena.

00:22:01 --> 00:22:04

Very, very dangerous arena. Very dangerous.

00:22:06 --> 00:22:09

On my YouTube channel, I went through an hour and a half

00:22:09 --> 00:22:13

speaking about the conditions of tech fear, the preventative

00:22:13 --> 00:22:17

factors of attack fear and how this is not for everyone. Right

00:22:17 --> 00:22:20

that you can't just run around thinking that so and so is a

00:22:20 --> 00:22:25

careful when in reality is not right. So it's something that a

00:22:25 --> 00:22:29

lot of us here my brothers and my sisters should not be going forth

00:22:29 --> 00:22:33

and engaging in if that makes sense. Right? There are conditions

00:22:33 --> 00:22:37

there are preventative factors is not for everyone. Right we

00:22:37 --> 00:22:40

shouldn't shallow to Allah a lot of us here are more focused on

00:22:40 --> 00:22:44

fixing ourselves and becoming better Muslims. Yeah. Shallow

00:22:44 --> 00:22:45

Tada.

00:22:46 --> 00:22:49

So everyone get this example now and how we apply these leading

00:22:49 --> 00:22:53

legal Maxim's another important statement that I think is worth

00:22:53 --> 00:22:56

reading is what immunostaining mentions that Falaise India had

00:22:56 --> 00:22:59

the new Kaffir I had them I'm assuming, he said is not

00:22:59 --> 00:23:03

appropriate for a Muslim to do to fear to declare another person to

00:23:03 --> 00:23:07

be a Kaffir. Right. What in ACTA was aliotta had to calm it and

00:23:08 --> 00:23:12

even if that individual does it out of mistake, or he is until you

00:23:12 --> 00:23:17

establish the proofs? Do we believe that someone can act upon

00:23:17 --> 00:23:20

something that is this belief? Yes, of course, people are leaving

00:23:20 --> 00:23:24

the religion of Islam all the time. Someone can actually leave

00:23:24 --> 00:23:28

the fourth reason. However, here in moutain they're saying you

00:23:28 --> 00:23:31

can't declare another person to be a confidant until you establish

00:23:31 --> 00:23:32

the proofs you have to make it clear to him

00:23:33 --> 00:23:37

don't just rush to saying so and so is a Kaffir Okay, the guy

00:23:37 --> 00:23:39

doesn't even know that which he is doing takes him on the phone with

00:23:39 --> 00:23:41

his son. Does that make sense?

00:23:43 --> 00:23:47

What to be unilevel Mohajer woman Feber to Eman OB Yochanan let me

00:23:47 --> 00:23:50

assume that they can be Schuck Bella Sorella Ballia formatter,

00:23:50 --> 00:23:56

Caja anyone whose Iman has been established with certainty is to

00:23:56 --> 00:24:00

not be removed. Due to some doubt that has come to light it has to

00:24:00 --> 00:24:05

be done with certainty. And this is only done after you make it

00:24:05 --> 00:24:08

clear to that individual after you establish the proves after you

00:24:08 --> 00:24:11

clarify to the individual yaki that what you are doing is

00:24:11 --> 00:24:12

actually what

00:24:13 --> 00:24:15

something that takes out the photo. I'll give you guys an

00:24:15 --> 00:24:18

example right? We have a lot of feminists very

00:24:20 --> 00:24:21

shallow Tala

00:24:22 --> 00:24:25

discuss a bit of that later on. The second program today.

00:24:28 --> 00:24:32

There are some aspects of feminism which calls to the reformulation

00:24:32 --> 00:24:37

of Islam. This Islam that we have today is not fit for today's day

00:24:37 --> 00:24:39

and age would you guys think of that statement?

00:24:42 --> 00:24:44

He said is wrong but what kind of wrong is it?

00:24:46 --> 00:24:50

Is it minor sin is a major sin is it's a statement that takes you

00:24:50 --> 00:24:51

onto the board every some

00:24:54 --> 00:24:56

you are flirting with this brief.

00:24:57 --> 00:24:59

Board the line is some for making a statement saying that

00:25:00 --> 00:25:01

Islam is not fit for this time.

00:25:02 --> 00:25:07

The healthier GTIN however a lot of these girls, they don't even

00:25:07 --> 00:25:11

know what they actually uttering. They have no idea whatsoever.

00:25:12 --> 00:25:13

Am I correct to say that

00:25:14 --> 00:25:17

they are just an echo chamber, regurgitating information that

00:25:17 --> 00:25:18

they heard from their professor?

00:25:19 --> 00:25:20

A lie dalim

00:25:22 --> 00:25:22

right.

00:25:23 --> 00:25:26

I'm going to read out a message that I received. This is from a

00:25:26 --> 00:25:29

sister that attended one of the programs, I believe it was in

00:25:29 --> 00:25:32

Calgary, right. This is what he this is what she said right?

00:25:36 --> 00:25:39

So make him shout inshallah you're doing well, I was in one of your

00:25:39 --> 00:25:45

lectures today, the MSA program and also the Akram Juma. This is

00:25:45 --> 00:25:49

in Calgary, right? This is coming from someone who used to have a

00:25:49 --> 00:25:53

very liberalized feminist mindset. She's saying this, I'm just

00:25:53 --> 00:25:56

quoting, your talk was truly amazing mashallah and low key

00:25:56 --> 00:25:59

sometimes scared and hesitant about these events. But you taught

00:25:59 --> 00:26:02

with such kindness and truth completely from the Scripture,

00:26:02 --> 00:26:06

which I found really enlightening and hamdulillah something I wanted

00:26:06 --> 00:26:11

to share with you today in 2019, that same hole, where you gave you

00:26:11 --> 00:26:17

a lecture at U O FC, I was taking sociology class, and the professor

00:26:17 --> 00:26:21

who was a feminist, was talking about housewives and saying they

00:26:21 --> 00:26:25

are basically prostitutes. The professor at the University is

00:26:25 --> 00:26:27

referring to a housewife

00:26:28 --> 00:26:29

as this

00:26:30 --> 00:26:33

this is when I started to see the cracks and hypocrisy and feminism

00:26:33 --> 00:26:37

Subhan Allah, thank you for showing us that everything has

00:26:37 --> 00:26:42

flaws and controversies, except that which came from Allah Subhana

00:26:42 --> 00:26:44

Allah to Allah and His Prophet sallallahu alayhi wa sallam.

00:26:46 --> 00:26:49

My point is, this is what they are breeding in universities. They are

00:26:49 --> 00:26:54

convinced that everything should be looked at, through the lens of

00:26:54 --> 00:26:57

equal rights. So Myskina doesn't know.

00:26:59 --> 00:27:01

This innocent sister who has gone to university she doesn't know. So

00:27:01 --> 00:27:04

she picks up some of the sentiments and she starts spewing

00:27:04 --> 00:27:05

it.

00:27:06 --> 00:27:09

A lot of the time when I speak to the sisters, and they come to my

00:27:09 --> 00:27:12

programs, they walk away thinking to themselves, you know what, we

00:27:12 --> 00:27:16

don't even need feminism. Islam gives us our rights. Why do we

00:27:16 --> 00:27:19

even need this more than the ideologies?

00:27:20 --> 00:27:24

Right, I will speak a lot about the status of a woman in Assam

00:27:25 --> 00:27:28

and then wondering Subhan Allah as i Sister because you haven't

00:27:28 --> 00:27:32

studied your religion, you think that you can maybe want to acquire

00:27:32 --> 00:27:34

or attain justice elsewhere?

00:27:35 --> 00:27:37

Does that make sense? And sometimes is scary what's coming

00:27:37 --> 00:27:41

out of their mouths? Like for example, they might say, this is

00:27:41 --> 00:27:46

unfair. I verse in the Quran, she's referring to it as unfair or

00:27:46 --> 00:27:49

it is oppressive. Hi, Gemma, Mahatma he became a

00:27:51 --> 00:27:55

problem right? Pordenone Salman, Allah says, Well, are you have any

00:27:55 --> 00:27:58

Mirrabooka Allah does not oppress anyone. And you're coming saying

00:27:58 --> 00:28:01

that Allah is actually oppressive, even though she directed she

00:28:01 --> 00:28:04

didn't? Where did like that exactly. But this is what your

00:28:04 --> 00:28:07

statement and tell us right? But she doesn't know. So you have to

00:28:07 --> 00:28:12

explain to them the ins and outs of what their Kenema entails and

00:28:12 --> 00:28:16

the ramifications of that. It's not right to just say straight

00:28:16 --> 00:28:18

away. You are a cafetera No.

00:28:19 --> 00:28:24

We're living in very problematic testing times agreed. Well, we are

00:28:24 --> 00:28:28

being bombarded with doubts from every direction, especially in

00:28:28 --> 00:28:28

universities.

00:28:29 --> 00:28:32

So I'm really looking forward to our program next

00:28:34 --> 00:28:36

quarter to be or not to lie Allah says Bible tech fear babble.

00:28:36 --> 00:28:39

Hotair UK thematic Athena minutes Nursey. For Sokoto

00:28:41 --> 00:28:44

calling someone else a Kaffir is very dangerous. He says

00:28:45 --> 00:28:48

many people they applied it and then they dropped

00:28:50 --> 00:28:53

what tilaka feel for her and fuss anymore and smart and intelligent

00:28:53 --> 00:28:57

individuals. They held back from it and they became saved.

00:28:59 --> 00:29:02

Good next example my brothers and my sisters

00:29:05 --> 00:29:06

asked me

00:29:08 --> 00:29:13

for help. I lent for handsome money 200 Canadian dollars

00:29:14 --> 00:29:16

and I brought forth the witnesses everyone has a witness to me

00:29:16 --> 00:29:18

borrowing $200 suit

00:29:21 --> 00:29:23

and he said you need to pay me back five years down the line

00:29:25 --> 00:29:26

five years

00:29:28 --> 00:29:29

five years go by

00:29:30 --> 00:29:35

and then Farhan is doubting as to whether he has paid back the debt

00:29:35 --> 00:29:36

or not

00:29:43 --> 00:29:45

does the debt still stand or should we just have the only

00:29:45 --> 00:29:45

forget about it?

00:29:47 --> 00:29:52

And I'm saying to him bro you have anything I'm sure I did at the gas

00:29:52 --> 00:29:52

station.

00:29:54 --> 00:29:55

When I came back to Ottawa

00:29:57 --> 00:29:59

sure I did. This is when we run into one another

00:30:02 --> 00:30:04

He may have gave me a bit of change because I asked him for

00:30:04 --> 00:30:07

some change but did actually fall on pay you back and he's doubting

00:30:08 --> 00:30:08

as a possibility

00:30:10 --> 00:30:13

and he goes I'm 90% sure that I paid you

00:30:14 --> 00:30:17

was the Yaqeen here what is it that has been established with

00:30:17 --> 00:30:17

certainty

00:30:20 --> 00:30:24

okay, I love the fact that he hasn't paid right this is the

00:30:24 --> 00:30:27

awesome this is the base origin it's been established your

00:30:27 --> 00:30:31

certainty that I gave him the $200 What Allah for him and then he's

00:30:31 --> 00:30:35

doubting about paid back why not Eliakim hula is gonna be check the

00:30:35 --> 00:30:39

leading legal maximum that which has been established of certainty

00:30:39 --> 00:30:42

is not to be removed due to some doubt that has come to light

00:30:43 --> 00:30:44

it goes with me

00:30:45 --> 00:30:50

which God example relevant. I want you guys to read it write down the

00:30:50 --> 00:30:52

examples because when explaining this leading legal Maxim's ANOVA

00:30:53 --> 00:30:55

with the examples it begins to make a lot of sense. I've been

00:30:55 --> 00:30:57

collecting these examples for years

00:30:59 --> 00:31:02

I know that something my brothers and my sisters calling another

00:31:02 --> 00:31:03

person an innovator

00:31:04 --> 00:31:07

is common right? I'm sure this common. He's a marketer there.

00:31:08 --> 00:31:11

He's an innovator don't know Tim. So hey,

00:31:12 --> 00:31:13

see some of you guys smoking.

00:31:17 --> 00:31:19

Someone has been preaching the Sunnah of the messenger SallAllahu

00:31:19 --> 00:31:20

sallam.

00:31:21 --> 00:31:23

This was the default position that he was what?

00:31:24 --> 00:31:28

Spreading the Sunnah of the messenger SallAllahu wasallam that

00:31:28 --> 00:31:31

he was calling to the Quran and the sun upon the understanding of

00:31:32 --> 00:31:34

a companion to turbine writes about Tabea and this is something

00:31:34 --> 00:31:38

that we should all be doing right? Quran sunnah, not my understanding

00:31:38 --> 00:31:40

of your understanding, but the understanding of the three golden

00:31:40 --> 00:31:42

generation this is how we practice Elesa

00:31:43 --> 00:31:46

while we at the same time we pray, we respect our

00:31:48 --> 00:31:52

four great Imams of faculty member Hanifa, Shafi, Malik, Muhammad and

00:31:52 --> 00:31:57

the rest of them we're talking about how we practice Islam. So

00:31:57 --> 00:32:00

this was the Asan this was the origin and then all of a sudden

00:32:00 --> 00:32:03

they start spreading doubts about this individual that he's no

00:32:03 --> 00:32:04

longer upon the Sunnah.

00:32:08 --> 00:32:09

What is the apostle here?

00:32:10 --> 00:32:15

What's the base origin that he's still upon the Sunnah unless we

00:32:15 --> 00:32:18

have something certainty, something with certainty that

00:32:18 --> 00:32:23

overrides this agreed. The akinola is gonna be very, very common,

00:32:23 --> 00:32:27

very common. You go to places like Medina and some young people are

00:32:27 --> 00:32:32

engaging in this. Right, throwing people off, right, calling them

00:32:32 --> 00:32:36

innovators, saying that he's not upon the Sunnah Imam Muhammad

00:32:36 --> 00:32:40

Hussain, Roger shocks him in a sunnah decided to take someone out

00:32:40 --> 00:32:42

of the fold of the Sunnah. This is something that is very, very

00:32:42 --> 00:32:42

severe.

00:32:44 --> 00:32:47

You guys with me? Be very, very careful. My brothers and my

00:32:47 --> 00:32:49

sister, especially at the beginning stages of seeking

00:32:49 --> 00:32:53

knowledge. remain tight lipped. Keep it zipped

00:32:54 --> 00:32:59

you ripping into others may well be the reason why you stop seeking

00:32:59 --> 00:33:00

knowledge altogether.

00:33:01 --> 00:33:04

Well hire them Intel vcee bliss This is from the deception with

00:33:04 --> 00:33:08

this. Sometimes even sisters get caught up in this. You go to a

00:33:08 --> 00:33:10

marriage meeting and she's saying oh are you are you still up on the

00:33:10 --> 00:33:10

seminar?

00:33:11 --> 00:33:12

In the management

00:33:13 --> 00:33:17

or because you're listening to the chef, then you are off to me or

00:33:17 --> 00:33:18

you're dead to me.

00:33:20 --> 00:33:21

muscular.

00:33:23 --> 00:33:24

muscular.

00:33:25 --> 00:33:29

So what is the principle of the akinola Zulu be check if someone

00:33:29 --> 00:33:32

being upon the Sunnah has been established with certainty, it is

00:33:32 --> 00:33:34

not to be removed from him

00:33:35 --> 00:33:40

up until we find that which is certain right, clear cut.

00:33:41 --> 00:33:44

We're not giving up sweets here brothers and sisters. It's not

00:33:44 --> 00:33:46

that easy. Right

00:33:50 --> 00:33:50

by

00:33:51 --> 00:33:55

we attended the Nica half brother forehand for honey married.

00:33:57 --> 00:34:00

Plenty Mr. Chawla if you're not planning the sign wrong.

00:34:02 --> 00:34:03

Our brother for ham.

00:34:06 --> 00:34:11

Big day arrives. We all go and attend. And we witnessed his

00:34:11 --> 00:34:14

beautiful day by Farhan ties the knot

00:34:15 --> 00:34:18

we've all witnessed him now getting married. Nikka has what

00:34:18 --> 00:34:22

yaki now he fulfilled all of the conditions the pillars got

00:34:22 --> 00:34:25

married, so hey, may Allah allow you to get married. See, I mean,

00:34:25 --> 00:34:28

he found someone he found someone

00:34:29 --> 00:34:30

Shala

00:34:31 --> 00:34:33

some camera might get

00:34:36 --> 00:34:38

we attended in the car, got married.

00:34:41 --> 00:34:45

Couple of days go by and his newly wedded wife is getting under his

00:34:45 --> 00:34:47

skin. She's driving him crazy.

00:34:49 --> 00:34:51

And they shouting at one another shouting at one another.

00:34:53 --> 00:34:57

And then he calls me for honey says, right. I don't know whether

00:34:57 --> 00:34:59

I dropped the Talaq on her

00:35:00 --> 00:35:03

And then I speak to as you go through law I'm not sure there's

00:35:03 --> 00:35:03

not

00:35:04 --> 00:35:07

what is it that has been established your certainty? By the

00:35:07 --> 00:35:09

way, this is some question.

00:35:11 --> 00:35:16

Right? Arguments shaytaan gets in between them and then they're

00:35:16 --> 00:35:17

doubting Are we still married or not?

00:35:19 --> 00:35:23

I'm asking a sister has he said Auntie Barack, you're divorced

00:35:24 --> 00:35:24

because all I'm not sure

00:35:26 --> 00:35:29

and he's having doubts as all what do we do Hey guys

00:35:31 --> 00:35:35

they are still married at the Aquino laser we check that which

00:35:35 --> 00:35:38

has been established of certainty is not to be removed due to some

00:35:38 --> 00:35:42

doubt that has come to light a great seller for Honeywell find

00:35:42 --> 00:35:43

yourself in a position

00:35:44 --> 00:35:46

okay, that triggers

00:35:49 --> 00:35:52

why you're fasting in the month of Ramadan

00:35:53 --> 00:35:58

and then you're doubting has the sun set or not? Has Maghrib kicked

00:35:58 --> 00:35:58

in or not?

00:36:00 --> 00:36:03

You've been following for the last how many hours you guys maybe 16

00:36:03 --> 00:36:06

hours 16 hours you've been following the last 16 hours and

00:36:06 --> 00:36:10

then you're doubting as to whether the sun has set or not.

00:36:11 --> 00:36:12

Right

00:36:13 --> 00:36:14

What is the lesson here

00:36:19 --> 00:36:23

that you're still facing until proven otherwise. Does that make

00:36:23 --> 00:36:26

sense? Because you know there's always that period where you're

00:36:26 --> 00:36:29

doubting has the sunset or not, you know, it's a little bit of

00:36:29 --> 00:36:34

daylight you're gonna have to wait until you establish of certainty

00:36:34 --> 00:36:38

that it's no longer daytime. Again, it's one of those common

00:36:38 --> 00:36:40

questions the guy is in a rush

00:36:41 --> 00:36:44

however it does have a time in front of him maybe going out to

00:36:44 --> 00:36:46

the desert or to wilderness

00:36:48 --> 00:36:48

I might just

00:36:49 --> 00:36:51

hold on to your boss until

00:36:52 --> 00:36:56

proven otherwise this flip the scenario but nighttime

00:36:57 --> 00:36:59

you fasting in the nighttime Does anyone here foster nighttime

00:37:01 --> 00:37:05

maybe I don't know. Some Bidda someone's doing that. Does anyone

00:37:05 --> 00:37:06

foster nighttime

00:37:07 --> 00:37:10

here breaks in the day and then he falls in the night of course

00:37:10 --> 00:37:12

there's something called whistle where you continue to do

00:37:13 --> 00:37:15

something else talking about he breaks in the day and then he

00:37:15 --> 00:37:19

fasts in the night I don't think anyone shows up so in the

00:37:19 --> 00:37:20

nighttime he's not fasting

00:37:23 --> 00:37:28

and then he's doubting has the day started or not as fragile kicked

00:37:28 --> 00:37:30

in or not was the author was the base origin here

00:37:31 --> 00:37:35

he's not fasting right? So until it is established your certainty

00:37:36 --> 00:37:40

that it's no longer nighttime he can continue eating

00:37:43 --> 00:37:43

wrong get this

00:37:48 --> 00:37:50

knowledge a sweet guys right now.

00:37:52 --> 00:37:54

That's why guys, we need to acknowledge

00:37:55 --> 00:37:58

we can't just keep up with microwave knowledge.

00:38:01 --> 00:38:03

I know there's going to be a lot of people coming into the program

00:38:03 --> 00:38:05

today because they normally have tick tock

00:38:06 --> 00:38:09

I don't even have a tick tock account. But this is how they come

00:38:09 --> 00:38:13

across the videos and I'm going to be attending and we want to just

00:38:13 --> 00:38:15

maybe what stick to these tick tock videos guys. This is not how

00:38:15 --> 00:38:19

you attain knowledge. These are sound bites

00:38:20 --> 00:38:22

might scare the living daylights out of you when you're maybe doing

00:38:22 --> 00:38:26

something that is haram and gets you to maybe remember Allah azza

00:38:26 --> 00:38:30

wa jal, but is not something that you can stick with long term. Does

00:38:30 --> 00:38:31

that make sense?

00:38:32 --> 00:38:35

Another example that which relates to cycling, breastfeeding.

00:38:37 --> 00:38:39

I shouldn't be allowed to eyeliners that kind of female on

00:38:39 --> 00:38:45

Zillow. Right Minella Qurani I Sharada it in my Illuminati and

00:38:45 --> 00:38:45

you heard him.

00:38:47 --> 00:38:50

There was a verse that came down that's no longer in the Quran, it

00:38:50 --> 00:38:55

has been saw and propagated is no longer the Quran came down before

00:38:56 --> 00:38:59

that if a child is suckled

00:39:00 --> 00:39:03

by somebody called Orion, breastfed,

00:39:05 --> 00:39:08

breastfed 10 times by a lady and Hollis.

00:39:10 --> 00:39:14

He becomes heroin poena Does that makes sense? Meaning you can't get

00:39:14 --> 00:39:15

married to her and so on and so forth.

00:39:16 --> 00:39:23

As if she breastfeeds him 10 times. No Sahana Byham sin Maluma

00:39:23 --> 00:39:27

however, he was abrogated. And then the Helcom the ruling became

00:39:27 --> 00:39:27

five

00:39:29 --> 00:39:32

you'll see this right you've got two sisters that are friends with

00:39:32 --> 00:39:34

one another. Sometimes their children

00:39:35 --> 00:39:39

are together right? may well be that the sister has to go for Hajj

00:39:39 --> 00:39:42

Ellen. The other sister is actually taking care of a child

00:39:42 --> 00:39:45

here and then she begins to breastfeed her because the baby is

00:39:45 --> 00:39:48

out of control. It needs to be breastfed

00:39:49 --> 00:39:49

right

00:39:51 --> 00:39:54

so the end of what breastfeed again and it becomes five times in

00:39:54 --> 00:39:55

hospitals Hello, I'm gonna

00:39:56 --> 00:39:59

however now the doubting that I do for that I do fine

00:40:02 --> 00:40:03

Which one do we go off with?

00:40:04 --> 00:40:07

And that's because we are setting with it right? That's because we

00:40:07 --> 00:40:12

are certain with it. The music is missing right? Let's just say that

00:40:12 --> 00:40:16

there is a lady walking outside. We'll call her Maria. And we are

00:40:16 --> 00:40:19

for hon for Hello married. Sorry if I have to keep using you.

00:40:20 --> 00:40:24

Right? Is Meriam and Farhan Khaled for one another?

00:40:28 --> 00:40:32

Now know the headphone Nova was any guy there was no Nika.

00:40:33 --> 00:40:37

I'm not talking about the scenario before this. I'm not talking about

00:40:37 --> 00:40:41

forehand, and William. He just seen for the first time walking on

00:40:41 --> 00:40:42

the road or the HELOC from another.

00:40:43 --> 00:40:44

They're not of course in all

00:40:45 --> 00:40:46

snow.

00:40:49 --> 00:40:53

The apostle is that men and women they're not halal for one another

00:40:53 --> 00:40:57

until until what Annika has established

00:40:59 --> 00:41:03

until a Nikka is done between them until they tie the knot. So then

00:41:03 --> 00:41:07

the guy has a certainty that removes this right

00:41:08 --> 00:41:11

these two individuals not being together or being held on for one

00:41:11 --> 00:41:11

another.

00:41:14 --> 00:41:15

So Farhan

00:41:16 --> 00:41:18

decided to go for Miriam

00:41:21 --> 00:41:23

and he asked somebody um, who is your wedding?

00:41:24 --> 00:41:27

She said, My what is going to be my uncle? was the first thing you

00:41:27 --> 00:41:28

should be asking.

00:41:30 --> 00:41:33

By the way, what is the guardian because the sister cannot get

00:41:33 --> 00:41:35

married unless she has permission from

00:41:36 --> 00:41:39

the lady right? Are you in Marathi? Naka had already anybody

00:41:39 --> 00:41:42

have any kava bottle vinegar about? Anyone when it gets married

00:41:42 --> 00:41:45

without the permission of her wedding, then Anika has invited

00:41:45 --> 00:41:48

Anika as invalid and because of solid solid three times lanica

00:41:48 --> 00:41:49

elaborate wedding which I had

00:41:50 --> 00:41:54

known Nika is valid unless we have two witnesses thorough condition

00:41:54 --> 00:41:55

and pillars that need to be met.

00:42:00 --> 00:42:02

The way he generally speaking should be who

00:42:03 --> 00:42:09

a father. She says to him, that my uncle is going to be the winner.

00:42:09 --> 00:42:12

He was the first thing that Farhan should be asking.

00:42:13 --> 00:42:15

Was your father I sent him

00:42:18 --> 00:42:20

she turns around to me, she said all my dad's a Kaffir.

00:42:21 --> 00:42:23

Well, I had dealt with cases like that.

00:42:24 --> 00:42:28

And then he doesn't do any research. Because then he got on.

00:42:28 --> 00:42:31

It was even a scenario Subhanallah or brother was telling me, right?

00:42:32 --> 00:42:35

He was abroad when he acknowledged abroad. And he had a similar

00:42:35 --> 00:42:39

situation like this. She called her dad a Kaffir. And if he's a

00:42:39 --> 00:42:43

non Muslim, is he allowed to be the only no contact that position

00:42:43 --> 00:42:44

of the wedding

00:42:45 --> 00:42:46

mother has all happened.

00:42:48 --> 00:42:52

He just gets a phone call out of the blue. He thinks that the

00:42:52 --> 00:42:54

Father is not even a Muslim, right?

00:42:55 --> 00:42:58

She calls them and she says please help me I need some emotional

00:42:58 --> 00:43:02

support. That happened. My dad's knocking on the door and he

00:43:02 --> 00:43:05

shouting, fear Allah.

00:43:08 --> 00:43:10

Hold on a moment for the girls and I miss him.

00:43:12 --> 00:43:14

Right? He was completely thrown off.

00:43:15 --> 00:43:19

She's begging for emotional support her he's going in a

00:43:19 --> 00:43:21

completely different world.

00:43:22 --> 00:43:26

He's thinking about the validity of Monica is only Kiven saya

00:43:27 --> 00:43:28

because we needed the permission of the Father.

00:43:30 --> 00:43:34

When she is like upstairs, you know, crying my dad's about to

00:43:34 --> 00:43:35

break into the house.

00:43:36 --> 00:43:36

Right?

00:43:37 --> 00:43:40

He didn't live with them. He was you know, she was saying he was

00:43:40 --> 00:43:43

careful he left and what have you now he's setting it up the law,

00:43:43 --> 00:43:44

federal law.

00:43:48 --> 00:43:49

So what is the base ruling here? What is the assertion

00:43:51 --> 00:43:54

that you are not married unless we have that which is established

00:43:54 --> 00:43:58

with certainty? What's this NiCad done with certainty and properly.

00:44:01 --> 00:44:06

So then this guy is doubtful, right? This Nica is doubtful. What

00:44:06 --> 00:44:09

is it that we had with certainty that they are haram fauna for Han

00:44:09 --> 00:44:14

is not halal for Maria, this is the origin. Well, osteosarcoma can

00:44:14 --> 00:44:15

Isla McCann

00:44:17 --> 00:44:18

Does that make sense? Guys?

00:44:19 --> 00:44:20

They're gonna get that.

00:44:22 --> 00:44:26

So we always have to go off with that, which is certain unless we

00:44:26 --> 00:44:29

have something else that is certain that overrides the first

00:44:29 --> 00:44:30

certainty.

00:44:31 --> 00:44:34

Everyone got that? Any issues with anything that I said today?

00:44:36 --> 00:44:37

Under this point?

00:44:39 --> 00:44:40

show guys.

00:44:43 --> 00:44:46

Yeah, if the there's no, according to the majority, I know there's

00:44:46 --> 00:44:48

Hanafi positions. All right.

00:44:50 --> 00:44:52

According to the majority of scholars, the Hadith that I

00:44:52 --> 00:44:54

mentioned, any woman who gets married without permission are

00:44:54 --> 00:44:55

more worried than any guy is invalid.

00:44:56 --> 00:44:58

So I had to go running around to a chef and everything

00:45:00 --> 00:45:03

I had the answer I was like nah man this this this this is a

00:45:03 --> 00:45:03

fatwa.

00:45:04 --> 00:45:06

This is a very very

00:45:07 --> 00:45:10

delicate matter the issues pertaining to Tala

00:45:11 --> 00:45:16

right? validity of the ins and outs of any guy situations like

00:45:16 --> 00:45:19

this that come to light. It's not for everyone to give an answer. We

00:45:19 --> 00:45:24

have a big chef in Medina. His bed is white is named Misha Silas Hey

00:45:24 --> 00:45:28

me. You go to him and you ask him about the divorce related issues

00:45:28 --> 00:45:31

is another go go to go to the courts. Don't ask me doesn't

00:45:31 --> 00:45:32

answer

00:45:35 --> 00:45:38

let's be honest, someone will come to you and say Oh, this happened

00:45:38 --> 00:45:41

and and that happened. It's only half of the story.

00:45:42 --> 00:45:46

A lot of the time there is more to it. And we're on Seda.

00:45:51 --> 00:45:54

Sisters we're hearing a lot of cracks. I don't know what you're

00:45:54 --> 00:45:55

breaking.

00:45:56 --> 00:45:59

Please send me shallow Talmud

00:46:02 --> 00:46:08

by the way from luminary her last name of course of course so the

00:46:08 --> 00:46:11

ROB is asking a very good question because the conference to be clear

00:46:11 --> 00:46:12

as daylight

00:46:13 --> 00:46:16

so was he now supposed to go and check Nam? You need to go do your

00:46:16 --> 00:46:20

research. It's a big thing here. You're making that which is haram

00:46:20 --> 00:46:24

upon you halal. She's haram for you touching her going anywhere

00:46:24 --> 00:46:27

near her is haram right

00:46:28 --> 00:46:30

so anyways going back to this I was gonna mention but then I

00:46:30 --> 00:46:33

forgot good that you reminded me this brother done a bit of reason

00:46:33 --> 00:46:36

he asked Okay, Dave, you told me that he was a Kaffir I didn't do

00:46:36 --> 00:46:40

my due diligence I didn't do my research what makes you think that

00:46:40 --> 00:46:43

he's a Kaffir she goes well i There was a time when the visit

00:46:43 --> 00:46:47

him for three days right I personally didn't see him pray

00:46:50 --> 00:46:51

Well I said this

00:46:52 --> 00:46:55

sign a time so as always What do you mean by that? What do you mean

00:46:55 --> 00:46:56

by that?

00:46:58 --> 00:47:00

Well, you're watching him at every time of the day maybe he went

00:47:00 --> 00:47:03

upstairs as a possibility is going upstairs and he sprayed by himself

00:47:03 --> 00:47:03

say

00:47:04 --> 00:47:07

well I know I didn't check back in front of me didn't pray

00:47:09 --> 00:47:10

we'll see but

00:47:12 --> 00:47:17

I've come across other cases where a sister would say that my father

00:47:17 --> 00:47:19

is not going to be the willie because he's a doctor there is an

00:47:19 --> 00:47:20

innovator

00:47:21 --> 00:47:23

there was an innovator you Oscar she goes

00:47:25 --> 00:47:26

he sits in front of AlJazeera

00:47:28 --> 00:47:32

and on Jazeera isn't one he type right

00:47:33 --> 00:47:37

news outlet and he quotes out zero all the time so I don't believe

00:47:37 --> 00:47:38

he's on Sana

00:47:40 --> 00:47:42

oxy mobila him

00:47:54 --> 00:47:59

of course of course it was gonna hop on and explain to him look I

00:47:59 --> 00:48:02

accidentally gave it to you twice he was only the agreement was 200

00:48:02 --> 00:48:06

so that I gave it to you guys to give it back. And the hassle of a

00:48:06 --> 00:48:07

hopper again this is when

00:48:08 --> 00:48:12

a lot more of the Mikaze the the other leading legal Maxim comes

00:48:12 --> 00:48:13

into practice

00:48:14 --> 00:48:18

I gave him that based on our first agreement the intention was not to

00:48:18 --> 00:48:19

give it to him twice.

00:48:20 --> 00:48:23

Right Can you see how other other leading legal Maxim comes into

00:48:23 --> 00:48:29

tact here that matters are judged by their intentions. We're gonna

00:48:29 --> 00:48:33

come on today inshallah. So I'm going to give you guys a Shala 53

00:48:33 --> 00:48:37

past and I've had for the last question. I'm going to do a five

00:48:37 --> 00:48:40

minute break and then we'll come back I know there's gonna be half

00:48:40 --> 00:48:42

of the class is going to leave no problem.

00:48:44 --> 00:48:44

Here

00:48:47 --> 00:48:49

Sorry, can I have to raise your voice?

00:48:51 --> 00:48:55

Hassan I was twice I really wanted to do it. Speak about it. Someone

00:48:55 --> 00:48:59

has what's worse now pertaining to both alright. And salah.

00:49:01 --> 00:49:02

sacral know how you guys are really

00:49:04 --> 00:49:08

what's worse, how do we deal with what's worse? When I was taking

00:49:08 --> 00:49:11

this principle, right? There are some people who struggle with the

00:49:11 --> 00:49:15

whispers of the devil was twice he goes into the bathroom before Fajr

00:49:15 --> 00:49:18

and it doesn't come out except till after sunrise.

00:49:20 --> 00:49:23

It's constantly washing washing washing maybe I didn't do it

00:49:23 --> 00:49:26

properly or did I do it three times did I do it twice. So what

00:49:26 --> 00:49:31

is what I'm struggling with? This is a disease it as a problem. May

00:49:31 --> 00:49:35

Allah azza wa jal cured them from that. There is a principle when it

00:49:35 --> 00:49:39

comes to West visa. I really hope you guys write this down. It is

00:49:39 --> 00:49:41

lengthy are a little more swizzy.

00:49:42 --> 00:49:45

When we go into the bathroom, someone who is not suffering from

00:49:45 --> 00:49:49

Lhasa, what do we need to ensure that we do it properly? Right? We

00:49:49 --> 00:49:52

have to make sure that we've washed everything properly. So

00:49:53 --> 00:49:57

while you're making although from the fingertip all the way to the

00:49:57 --> 00:49:59

elbow, you have to make sure that you've done it properly.

00:50:00 --> 00:50:03

As for this guy who is suffering from West USA, we say Latvia

00:50:03 --> 00:50:04

Poland was Swiss.

00:50:05 --> 00:50:12

He doesn't write do his checks. Right He doesn't go out his way to

00:50:12 --> 00:50:15

ensure that he's done it properly because he's suffering. We say

00:50:15 --> 00:50:17

there is no right at all to

00:50:19 --> 00:50:23

do the other ones and get out of the toilet. This is what we say to

00:50:23 --> 00:50:28

him because his has his except he has an exceptional circumstance.

00:50:28 --> 00:50:32

Make the older ones and get out well, I even had one of my shoe

00:50:32 --> 00:50:35

shelves are like Cindy mentioned this kind of person he did drag

00:50:35 --> 00:50:36

him out of the toilet

00:50:38 --> 00:50:42

otherwise he's going to stay in there for very long time. I'll

00:50:42 --> 00:50:43

tell you guys a story.

00:50:46 --> 00:50:51

My sister called me and she said my husband Okay, so when I was in

00:50:51 --> 00:50:51

the medina

00:50:53 --> 00:50:55

I think she messaged through a brother and then the brother

00:50:55 --> 00:50:57

message me and it's something along the lines of that and like

00:50:57 --> 00:51:01

the sister is very concerned. Her husband cada Qaeda also has been

00:51:01 --> 00:51:02

going through West versa.

00:51:03 --> 00:51:05

So can Abu Tamia come now and speak to him?

00:51:07 --> 00:51:07

Alright,

00:51:09 --> 00:51:13

maybe help him out. He lives near Mr. Kuba you guys know Meza Koba,

00:51:13 --> 00:51:15

Medina Escobar

00:51:16 --> 00:51:18

This is a lot of them said Whoever makes mental taharah and then he

00:51:19 --> 00:51:23

goes and prays taka it is as if he from memorize it

00:51:26 --> 00:51:30

so I went it was the time of the McRib right we walked towards the

00:51:30 --> 00:51:32

masjid and he goes on into a Google

00:51:35 --> 00:51:41

we go into the will do area in Mesaba Allah brothers

00:51:42 --> 00:51:45

I don't want to call you the perfect although but as far as I'm

00:51:45 --> 00:51:49

concerned from what I know in how to make with oh man is about doing

00:51:49 --> 00:51:53

a properly he did exactly that only perfect all those all that

00:51:53 --> 00:51:56

process but he did although like

00:51:57 --> 00:51:58

you know properly

00:52:02 --> 00:52:05

as a hosco because I have a lot of property that

00:52:07 --> 00:52:10

he's not in the first time so properly alarm about it because I

00:52:10 --> 00:52:14

haven't done it properly. I told him get up and get out.

00:52:15 --> 00:52:18

I'm so close to pulling him out of the water area

00:52:19 --> 00:52:21

as we're walking and this is me getting physical with him not

00:52:22 --> 00:52:24

actually pulling him and everyone's looking at me. Everyone

00:52:24 --> 00:52:30

knows what's going on. Right? It keeps repeating to me Aki my salah

00:52:30 --> 00:52:31

is not going to be valid.

00:52:32 --> 00:52:34

I haven't done it properly. I said walk

00:52:36 --> 00:52:40

went because it was COVID COVID period we had to pray so we didn't

00:52:40 --> 00:52:43

have moss Guess who walks past Have you guys heard of Chef Idaho

00:52:43 --> 00:52:44

he

00:52:45 --> 00:52:47

famous Carter from Medina and how they see

00:52:49 --> 00:52:52

the salon started and he's still going on.

00:52:53 --> 00:52:57

I'm not going to pray this is wrong. You know I'm gonna get into

00:52:57 --> 00:53:02

trouble with Allah. If I pray now meaning minimal argument back and

00:53:02 --> 00:53:04

forth back and no one else is saying anything because they know

00:53:04 --> 00:53:06

what's going on. If we're sorry for him

00:53:07 --> 00:53:11

or her they've walked past and he shouts us okay law fair alarm pray

00:53:11 --> 00:53:13

Why are you guys turning the

00:53:14 --> 00:53:16

phone you know what's going on? Right?

00:53:18 --> 00:53:19

And then she was walking into the masjid

00:53:20 --> 00:53:25

and then realized, Hey, I just had to leave him just like rain walked

00:53:25 --> 00:53:30

off back to his house. A shared milk column. You are someone who's

00:53:30 --> 00:53:36

suffering from vice versa Let er but in most cases you don't make

00:53:36 --> 00:53:40

sure that you've done it properly you do it once you get out. Same

00:53:40 --> 00:53:43

likewise when it comes to the Salah, same likewise when it comes

00:53:43 --> 00:53:44

to also

00:53:45 --> 00:53:50

some accents. He doesn't do those checks like we would normally do.

00:53:50 --> 00:53:54

Individuals who are not suffering from us versa it's exactly three

00:53:54 --> 00:53:57

o'clock now guys five minutes and I'm gonna come back and Charlotta

00:53:57 --> 00:54:00

Allah take the remaining little Maxim's I'm really enjoying

00:54:00 --> 00:54:01

myself. I hope you guys are as

00:54:02 --> 00:54:05

well. I love knowledge brothers, especially lessons. I'm tired of

00:54:05 --> 00:54:07

Lexus right.

00:54:10 --> 00:54:13

handler of Dawn meno Salli wa salam ala Marisa Rahmatullah

00:54:13 --> 00:54:17

aalameen Amin pasola Shaden on Bashir on one of the euro or die

00:54:17 --> 00:54:19

in a live in the western Raja Mira

00:54:23 --> 00:54:29

let's see how many people last all the way to the end of the program?

00:54:30 --> 00:54:30

Salah

00:54:33 --> 00:54:36

the next leading legal maximum brothers my sisters that we want

00:54:36 --> 00:54:36

to

00:54:38 --> 00:54:42

take in shallow Tyler is another oral user

00:54:44 --> 00:54:47

eliminating harm or the elimination of harm

00:54:48 --> 00:54:51

sharing my brothers and my sisters that came to remove the harm

00:54:52 --> 00:54:59

that one may be cause or one may cause soreness right

00:55:00 --> 00:55:03

If you look at the tarrif of this is in * comesa timolol at

00:55:03 --> 00:55:11

malaco causing others harm, right? In all cases, right? Or sometimes

00:55:11 --> 00:55:12

what happens is one

00:55:13 --> 00:55:18

tries to bring about benefit for himself but causes others. Right?

00:55:19 --> 00:55:24

Harm, when in the process of bringing himself some good,

00:55:25 --> 00:55:27

like you're trying to do something for yourself, that is good. But in

00:55:27 --> 00:55:29

the process of doing so you harm others.

00:55:31 --> 00:55:32

Right? I'll give you guys an example.

00:55:34 --> 00:55:38

You have some waste or some trash that you want to burn in your

00:55:38 --> 00:55:42

garden, you're allowed to burn things inside of your garden. So

00:55:42 --> 00:55:43

garden right? Want to get rid of it, you want to

00:55:45 --> 00:55:47

burn this waste, you guys with me?

00:55:49 --> 00:55:53

However, all of the ashes in the smoke is going to go into the

00:55:53 --> 00:55:55

homes of your neighbors.

00:55:56 --> 00:55:58

Is this bringing them benefit? Or is it causing them harm?

00:56:00 --> 00:56:01

It's causing them harm.

00:56:02 --> 00:56:05

Does that make sense? It is causing them harm. So you don't

00:56:05 --> 00:56:09

bring benefit yourself? Right? While in the process of doing so

00:56:09 --> 00:56:15

you're causing harm to others? Does that make sense? So,

00:56:16 --> 00:56:22

in general $1 uses the elimination of harm Allah subhana wa Ohtani

00:56:22 --> 00:56:27

Tez Willa tomsy kona there aren? Lita, I tell you?

00:56:30 --> 00:56:32

You know, you don't want to be with this lady.

00:56:34 --> 00:56:34

You don't want to be with her.

00:56:36 --> 00:56:37

So you divorce her?

00:56:38 --> 00:56:39

What's her waiting period?

00:56:42 --> 00:56:43

What's the waiting period?

00:56:46 --> 00:56:48

The waiting period of a divorce woman.

00:56:52 --> 00:56:53

Two months, three months?

00:56:55 --> 00:56:58

Three months? Free. We got a couple of views here. Instead of

00:56:58 --> 00:57:01

Allah, Allah may Allah Colleen, scholars have differed and taken

00:57:01 --> 00:57:01

two different views.

00:57:03 --> 00:57:04

How many?

00:57:05 --> 00:57:06

Is it three months

00:57:12 --> 00:57:14

even three months is not accurate.

00:57:15 --> 00:57:16

I sent home

00:57:18 --> 00:57:20

three menstrual cycles.

00:57:21 --> 00:57:23

Because the cycles of a woman can be a lot shorter.

00:57:25 --> 00:57:28

When I was teaching the other day, and my sisters, I strongly advise

00:57:28 --> 00:57:30

you watch it. And you brothers as well.

00:57:31 --> 00:57:37

It is called everything you need to know about menses, a three hour

00:57:37 --> 00:57:44

course I got tired of questions from our sisters that are so

00:57:44 --> 00:57:45

repetitive

00:57:46 --> 00:57:50

about their menses so I decided to record everything you need to know

00:57:50 --> 00:57:54

about menses. Anytime my sister asked me a question I tell her

00:57:54 --> 00:57:55

watch three hours

00:57:56 --> 00:57:59

learn it properly instead of what there's microwave knowledge of

00:58:00 --> 00:58:01

asking a question and getting an answer.

00:58:03 --> 00:58:05

Right watch the whole three hours

00:58:08 --> 00:58:15

and in it, I spoke about this to some detail how there was a lady

00:58:15 --> 00:58:19

in the time of I lived in Bhutan and she had three menstrual cycles

00:58:19 --> 00:58:20

in the same month

00:58:22 --> 00:58:26

three menstrual cycles and same month so if you say no three

00:58:26 --> 00:58:29

months, then it's not accurate. Can you guys see is three

00:58:29 --> 00:58:36

menstrual cycle and it depends on who and how many days it goes on

00:58:36 --> 00:58:37

for and whatever have you.

00:58:39 --> 00:58:42

So now Allah azza wa jal says well atomistic women on their on

00:58:43 --> 00:58:48

their menstrual cycle is about the continent. And then you have this

00:58:49 --> 00:58:53

divorce. See, this man was divorced his wife, right? Who

00:58:53 --> 00:58:56

wants to cause her harm? He doesn't want to keep her. So maybe

00:58:56 --> 00:59:00

one couple of hours before the three minutes recycles about the

00:59:00 --> 00:59:03

finish. Instead of taking you back.

00:59:04 --> 00:59:05

He doesn't actually want to take it back. He just wants to play

00:59:05 --> 00:59:06

games.

00:59:07 --> 00:59:10

Does that make sense? Because after three minutes recycles. She

00:59:10 --> 00:59:14

is now allowed to get married to somebody else. So Allah says what

00:59:14 --> 00:59:17

atoms the corner there aren't a tattoo don't just hold on to

00:59:17 --> 00:59:19

causing harm. Right

00:59:24 --> 00:59:28

oh Sollozzo J says well two door open and it will do karate Hina

00:59:30 --> 00:59:33

right. As denoted. I mean, hey, the second to me would you be

00:59:33 --> 00:59:36

Comala Todorova and it will be your quality him

00:59:38 --> 00:59:43

when you get married, situate her where you live? Right? Keep her

00:59:43 --> 00:59:48

where you live. However Don't make things difficult for her.

00:59:49 --> 00:59:51

Right Alright, be reasonable.

00:59:53 --> 00:59:57

She's not been living in a three bedroom house all of her life and

00:59:57 --> 01:00:00

now you put it in somewhere very, very small. This is going to bring

01:00:00 --> 01:00:04

Got a lot of discomfort, a lot of hardship, be reasonable.

01:00:05 --> 01:00:07

As you can see, all of these verses, my brothers and my sisters

01:00:10 --> 01:00:14

are verses that show that one should not cause harm to others,

01:00:14 --> 01:00:20

where there may be him causing harm for the sake of it, or he's

01:00:20 --> 01:00:22

trying to get some benefit out of it. And in the process, it causes

01:00:22 --> 01:00:23

harm to others.

01:00:24 --> 01:00:27

Right? Also Allah as origin sort of Bukhara he talks about

01:00:30 --> 01:00:32

the willie making things difficult.

01:00:33 --> 01:00:34

Right? One shouldn't do that.

01:00:35 --> 01:00:39

She wants to get married, facilitated, don't just be

01:00:39 --> 01:00:41

difficult and so on and so forth.

01:00:43 --> 01:00:45

So under this leading legal Maxim

01:00:46 --> 01:00:52

I want to mention about three principles that branch off this

01:00:52 --> 01:00:56

three Lee sorry, I want to mention three principles.

01:00:57 --> 01:01:05

Right. Or three legal Maxim's that branch of this leading legal Maxim

01:01:08 --> 01:01:10

I think you guys will love this.

01:01:13 --> 01:01:16

Before I mentioned these three, I want you guys on the sun. The

01:01:16 --> 01:01:21

following mmscfd Rahmatullah Allah He, he has a mangoma. He has a

01:01:21 --> 01:01:25

poem called Alpha devil here, where he discusses that which is

01:01:25 --> 01:01:25

similar.

01:01:27 --> 01:01:31

And one of the lines of poetry that he mentions in there is Dino

01:01:31 --> 01:01:33

Melbournian, Allah masala havy gel beha.

01:01:35 --> 01:01:40

The whole religion revolves around weighing the pros and the cons

01:01:41 --> 01:01:44

and securing benefits and warding off harms

01:01:46 --> 01:01:51

your provinces with me, the whole religion revolves around weighing

01:01:51 --> 01:01:53

the pros and the cons.

01:01:55 --> 01:01:59

Right, let alone specific matters that an individual may be

01:01:59 --> 01:02:02

challenged with the whole religion revolves around it. This is very,

01:02:02 --> 01:02:06

very key. Does that make sense? The whole religion revolves around

01:02:07 --> 01:02:09

weighing the pros and the cons.

01:02:14 --> 01:02:16

The three principles that I want to mention inshallah Tada.

01:02:22 --> 01:02:24

The first scenario my brothers and my sisters is

01:02:25 --> 01:02:27

one finds himself in a predicament.

01:02:29 --> 01:02:33

Right? And he's faced now with two evils.

01:02:34 --> 01:02:37

He's faced with two evils.

01:02:38 --> 01:02:39

Because with me,

01:02:42 --> 01:02:49

there is no way that he can watch. Watch both of these evils out of

01:02:49 --> 01:02:50

this situation that he's in.

01:02:52 --> 01:02:55

He has to pick one of the two, there's no way around it.

01:02:56 --> 01:02:58

What do you do here? My brothers and my sisters?

01:02:59 --> 01:03:03

Hasn't you hear this a lot in English, take the lesser of the

01:03:03 --> 01:03:05

two evils had the hard Shalyah.

01:03:07 --> 01:03:10

Right, if you're in a predicament where you have to pick one of two

01:03:11 --> 01:03:16

evil things, because there's no way around it? Because the first

01:03:16 --> 01:03:21

step is how can I get rid of both of them? If you can eliminate both

01:03:21 --> 01:03:24

of these harms, or both of these evils, you have to do that? But if

01:03:24 --> 01:03:27

you can't, you're in the predicament where you have to do

01:03:27 --> 01:03:32

one of two things. What do you do, you pick the lesser of two evils.

01:03:33 --> 01:03:36

And this is very, very important. Knowing higher or higher rain was

01:03:36 --> 01:03:37

shallow sharain.

01:03:38 --> 01:03:43

Right? Shallow shallow rain, the worst of the two evils that you

01:03:43 --> 01:03:44

are faced with.

01:03:48 --> 01:03:50

Western politicians

01:03:52 --> 01:03:53

have to do a lot of data.

01:03:56 --> 01:03:58

So here are some examples my brothers and my sisters.

01:04:01 --> 01:04:04

Let me ask you guys question. Is it allowed for one to cut open the

01:04:04 --> 01:04:09

stomach of a dead person? Generally speaking, is that out?

01:04:10 --> 01:04:13

This person just passed away I'm going to open his stomach

01:04:14 --> 01:04:20

is that out? From ages? How long? Right it is how long.

01:04:22 --> 01:04:26

However, when this lady passed away, she was pregnant.

01:04:28 --> 01:04:32

The life of this child is on the line. Right?

01:04:33 --> 01:04:38

The life of this child is on the line my brothers and my sisters.

01:04:42 --> 01:04:46

It is allowed the brothers and sisters to cut open

01:04:47 --> 01:04:51

the stomach of this lady, which is of course and evil.

01:04:52 --> 01:04:57

Allowing this child to die also is an evil but which one is the

01:04:57 --> 01:04:58

lesser of the two evils.

01:05:01 --> 01:05:03

that you cut open the stomach of this lady that has passed away.

01:05:04 --> 01:05:08

Because leaving this child that could potentially still live on.

01:05:09 --> 01:05:14

It's a big evil from the mythos of the Sharia is the preservation of

01:05:14 --> 01:05:15

life. So

01:05:17 --> 01:05:19

this is very, very important. Knowing the lesser of the two

01:05:19 --> 01:05:20

evils here. I

01:05:22 --> 01:05:25

actually had a question that somebody posed to me a couple of

01:05:25 --> 01:05:27

years ago, along the lines of this

01:05:30 --> 01:05:32

another example my brothers and my sisters

01:05:39 --> 01:05:40

we have an imam.

01:05:41 --> 01:05:44

As soon as he finishes the job now he goes outside and he starts

01:05:44 --> 01:05:45

smoking.

01:05:47 --> 01:05:48

Do you think

01:05:49 --> 01:05:51

Is it far fetched that something like this will happen?

01:05:53 --> 01:05:56

I'm not surprised. We got that witches fall was happening.

01:05:57 --> 01:05:58

Mom was getting very colorful now.

01:06:00 --> 01:06:00

At

01:06:03 --> 01:06:05

the same time, as soon as he finishes the job, he goes outside

01:06:05 --> 01:06:08

and he lights his cigar. So I'm gonna cigar in front of everyone.

01:06:09 --> 01:06:11

This is appropriate guys, for anyone. Yes, sir.

01:06:13 --> 01:06:15

Is he fit to be the Imam?

01:06:16 --> 01:06:17

It's not fit.

01:06:19 --> 01:06:21

If you want to sin, you don't start doing it in front of

01:06:21 --> 01:06:25

everyone. And even then it's wrong. Had the Lyonya Colin

01:06:25 --> 01:06:29

McCormick, this is not fit for your position to be behaving like

01:06:29 --> 01:06:31

that behind closed doors anyway, let alone in front of the people

01:06:31 --> 01:06:31

agreed.

01:06:33 --> 01:06:35

So our brothers, our group of brothers, they get together they

01:06:35 --> 01:06:39

were like we need to get this guy out of the message. And the only

01:06:39 --> 01:06:41

way that they're going to get him out of the method is

01:06:43 --> 01:06:49

by causing a wall where his tribe is going to end up fighting with

01:06:49 --> 01:06:55

his brothers and potentially that might be bloodshed or the council.

01:06:55 --> 01:06:59

Would you guys you guys call the council the Bella dia or Simona

01:07:00 --> 01:07:00

Bella dia

01:07:05 --> 01:07:09

or the mayor of the city is going to come and close down the masjid

01:07:11 --> 01:07:14

right. So, now we are in the lesser of the two evils either you

01:07:14 --> 01:07:18

keep him as an imam or all of these things could potentially

01:07:18 --> 01:07:20

happen which one's the lesser of two evils

01:07:22 --> 01:07:26

leave this smoke cigar and Imam in place or in position

01:07:29 --> 01:07:33

do we want the message to be closed down? No of course not. Do

01:07:33 --> 01:07:36

we want two groups of people now to start killing one another

01:07:38 --> 01:07:39

or to be at war with one another?

01:07:40 --> 01:07:44

Man if at all shall we shall reign to know

01:07:46 --> 01:07:50

the worst of the two scenarios so we can end up taking the lesser of

01:07:50 --> 01:07:51

the two evils

01:07:54 --> 01:07:57

make sense? This example Mallanna tests you guys with that

01:08:04 --> 01:08:06

lying is allowed

01:08:07 --> 01:08:08

the allowed to lie?

01:08:11 --> 01:08:15

By your home and in some auto when

01:08:16 --> 01:08:18

they come and knock on your door?

01:08:19 --> 01:08:20

Where is your brother?

01:08:22 --> 01:08:24

Your brother's upstairs is playing FIFA.

01:08:25 --> 01:08:28

And these guys are going to take his life.

01:08:29 --> 01:08:31

That's a lot of killings in Ottawa right? A

01:08:32 --> 01:08:33

lot of shootings right.

01:08:36 --> 01:08:37

Now as you as your brother

01:08:40 --> 01:08:43

you're in this predicament, you either tell them the truth and

01:08:43 --> 01:08:44

then in the run up on your house.

01:08:46 --> 01:08:48

Or you lie to them and then they leave.

01:08:49 --> 01:08:55

Right? So you're between now lying and also what's potentially alive

01:08:55 --> 01:08:57

being taken, which one is the lesser of two evils.

01:09:00 --> 01:09:01

By

01:09:02 --> 01:09:07

via Zhu Zhu l kellyboat, he had the Hala is allowed for you now to

01:09:07 --> 01:09:08

lie.

01:09:10 --> 01:09:13

In this scenario. This is why you know the Hadith the Prophet

01:09:13 --> 01:09:16

sallallahu his enemy said that lying is not allowed except in

01:09:16 --> 01:09:18

three cases. One of them is when you're doing solo, when you're

01:09:18 --> 01:09:20

rectifying between two brothers.

01:09:22 --> 01:09:26

Either you lie, or these two, especially if they're two

01:09:26 --> 01:09:29

individuals that have a lot of influence. They're going to be at

01:09:29 --> 01:09:32

war with one another. And the goal is to be far away and apart from

01:09:32 --> 01:09:32

one another.

01:09:34 --> 01:09:35

So you're allowed to lie in order to

01:09:36 --> 01:09:39

bring a betterment out of the situation.

01:09:40 --> 01:09:43

Like I like this example. It's

01:09:44 --> 01:09:47

very relevant, especially in today's day and age. You have a

01:09:47 --> 01:09:52

father who's very fearful for his daughter, Xena is a widespread

01:09:54 --> 01:09:56

isn't as widespread right Mina shroud is Sonya Killian Wheeler

01:09:56 --> 01:09:59

Jr, with Regina from the signs of our Dominions allies and told us

01:10:00 --> 01:10:02

Is that knowledge becomes less ignorance becomes widespread. And

01:10:02 --> 01:10:09

also, Zina becomes prevalent. Every father's terrified my

01:10:09 --> 01:10:13

daughter Tamia. She's two years of age and will lie every now and

01:10:13 --> 01:10:14

again when I look at her

01:10:17 --> 01:10:20

this fear, you know, begins to grow inside of my heart. She grows

01:10:20 --> 01:10:22

older, it's going to be in situation.

01:10:24 --> 01:10:26

Right? She's got green eyes, you know?

01:10:29 --> 01:10:32

Half Alia snow guys like green eyes.

01:10:39 --> 01:10:42

Point being my brothers and my sisters is something that scares a

01:10:42 --> 01:10:43

father.

01:10:44 --> 01:10:47

How is she going to turn out what's going to happen? Is she

01:10:47 --> 01:10:48

going to knock well victim to

01:10:50 --> 01:10:55

Zina fascia, which could be the reason that her Dean spirals out

01:10:55 --> 01:10:57

of control. So hey,

01:10:58 --> 01:11:02

so now this father has been worried all of his time to people

01:11:02 --> 01:11:05

come and ask for his daughter's hand in marriage.

01:11:06 --> 01:11:08

Pay attention. You want Muhammad

01:11:10 --> 01:11:15

was shaves his bit completely. And he has other evil things that he

01:11:15 --> 01:11:20

might do that are displeasing to Allah, however, who are Morehead

01:11:20 --> 01:11:23

he is someone who's to heat is good.

01:11:24 --> 01:11:24

Right.

01:11:25 --> 01:11:29

And generally speaking, he ascribes to the Sunnah of the

01:11:29 --> 01:11:32

messenger Salatu Salam is trying to follow the Sunnah. However, not

01:11:32 --> 01:11:35

everyone is perfect, you're going to have shortcomings, right?

01:11:36 --> 01:11:41

That's Muhammad. On the other hand, you have Ibrahim Ibrahim, my

01:11:41 --> 01:11:45

brothers and my sisters. He practices innovation, but he has a

01:11:45 --> 01:11:49

bit and he doesn't do all of these evil things that the first does.

01:11:51 --> 01:11:53

Which one is the lesser of two evils?

01:11:55 --> 01:11:59

This guy stays on top of his Baghdad and however, he preaches

01:11:59 --> 01:12:00

innovation.

01:12:01 --> 01:12:05

His mind has been polluted by innovative practices and we know

01:12:07 --> 01:12:12

that innovations are evil, isn't it? So? Which ones are two lesser

01:12:12 --> 01:12:13

of two evils?

01:12:15 --> 01:12:16

Which ones was the first or second?

01:12:18 --> 01:12:19

Innovations is

01:12:21 --> 01:12:22

I think new things into the religion.

01:12:25 --> 01:12:25

Do you see what I'm saying?

01:12:32 --> 01:12:34

I'm like newly invented matters that have been introduced into the

01:12:34 --> 01:12:39

religion which the religion is free from? Because there's me

01:12:40 --> 01:12:41

which one's the lesser of the three was

01:12:42 --> 01:12:45

the first of all second? Why?

01:12:48 --> 01:12:50

I'll tell you guys how to live and I basically said

01:12:51 --> 01:12:54

I'll be the hub will i Please know Marcia

01:12:55 --> 01:12:59

Bidda innovations are more beloved to IBLEES than since

01:13:00 --> 01:13:05

I meet a lot of brothers, rappers, trappers, drug dealers. And

01:13:05 --> 01:13:07

whenever I sit down with them, they always ask these MacDuffie

01:13:08 --> 01:13:08

please,

01:13:09 --> 01:13:12

oh, God was in a haram relationship. Please make die for

01:13:12 --> 01:13:15

me. I don't like her. But I'm just stuck in his relationship with

01:13:15 --> 01:13:19

her. Because of a child that I had with her like, please make that he

01:13:19 --> 01:13:22

knows that what he's doing is wrong. And he seemed to make dua

01:13:22 --> 01:13:26

for me. However, the guy that's practicing innovation, my brothers

01:13:26 --> 01:13:30

and my sisters, he believes is getting closer to Allah is in his

01:13:30 --> 01:13:34

own he believes is getting closer to Allah. Right? For example, He's

01:13:34 --> 01:13:37

celebrating the Prophet sallahu son's birthday, or is doing this

01:13:37 --> 01:13:41

or he's doing that is outside of what the message is Allah it was

01:13:41 --> 01:13:43

him and his companions practice.

01:13:46 --> 01:13:49

For example, this practice now the messenger Solazyme didn't do it.

01:13:49 --> 01:13:52

The Companions didn't do it. Mm hmm. Hanifa didn't do it. I'm I'm

01:13:52 --> 01:13:57

a chef a Malik the order and do it. And then later on, it was

01:13:57 --> 01:14:01

something that was introduced, which then became a matter that is

01:14:01 --> 01:14:04

practiced under the realm of realism.

01:14:06 --> 01:14:09

Okay, I'm not gonna lie. If you're really a good thing, then the

01:14:09 --> 01:14:12

companion could have definitely done it. We don't love the

01:14:12 --> 01:14:15

message. salaria more than them the way we need to be my brothers,

01:14:15 --> 01:14:19

my sisters that we follow Quran sunnah, upon whose understanding

01:14:21 --> 01:14:22

Sahaba Tabea and

01:14:25 --> 01:14:30

so we should be not me or not my uncle and my dad, or my chef or

01:14:30 --> 01:14:34

your chef know, my job. And my teacher's job is just to told me

01:14:34 --> 01:14:36

what Allah and His Messenger SallAllahu wasallam said, is our

01:14:36 --> 01:14:41

religion. Does that make sense? And these four great Imams Imam

01:14:41 --> 01:14:45

Muhammad, Abu Hanifa, Chef Ian Manik, they tried the utmost best,

01:14:45 --> 01:14:51

right? In giving us a package that is ready, in how to worship Allah

01:14:51 --> 01:14:51

subhana wa Tada.

01:14:53 --> 01:14:56

When somebody says to me, I'm not going to follow madhhab I'm going

01:14:56 --> 01:14:58

to follow the Quran and Sunnah I say to him.

01:15:00 --> 01:15:02

These four great Imams what were they preaching the Torah and the

01:15:02 --> 01:15:07

Injeel, the Bible and the Torah. What kind of answer is this?

01:15:08 --> 01:15:14

They had a hadith they had verses right, which they extrapolated and

01:15:14 --> 01:15:15

deduced

01:15:16 --> 01:15:21

rulings from and then they packaged it for us which we I'd

01:15:21 --> 01:15:24

rather follow mmm and then someone that's contemporary

01:15:29 --> 01:15:30

So which one's the lesser of two evils us?

01:15:33 --> 01:15:36

First was lesser of two evils because he has two heathens

01:15:36 --> 01:15:39

following the Sunnah. As for the other one is practicing

01:15:39 --> 01:15:42

innovations and the messenger SallAllahu Sallam told us when

01:15:42 --> 01:15:46

Sharon Omoni had decided to had the worst of the things is the

01:15:46 --> 01:15:48

innovative practice which we hear on the mirror every week.

01:15:49 --> 01:15:52

Does that make sense? Could you imagine limited but there was hi

01:15:52 --> 01:15:56

Boris who lives a life and at the time, but the Buddha said, Any act

01:15:56 --> 01:15:59

of worship that a company has didn't do, don't do it.

01:16:00 --> 01:16:03

Right. So it's actually a very evil thing. That's why we hear it

01:16:03 --> 01:16:06

and the Messiah is used to say it all the time. The worst things are

01:16:06 --> 01:16:11

the innovated Bidri type practices that may be carried out

01:16:23 --> 01:16:24

someone's chasing after you.

01:16:25 --> 01:16:26

He's trying to shoot.

01:16:29 --> 01:16:32

And you know, the only way you can protect your life is to hide

01:16:32 --> 01:16:33

behind a shop.

01:16:36 --> 01:16:39

Because these guys are gonna spray the shopper and you go running

01:16:39 --> 01:16:42

into the shop. Knowing that you can shut the door and save your

01:16:42 --> 01:16:43

life.

01:16:45 --> 01:16:45

What do you do here?

01:16:48 --> 01:16:50

Do you allow your life to be taken? Or do you run into a shop

01:16:53 --> 01:16:56

maybe it's gonna get sprayed by bullets.

01:17:00 --> 01:17:03

As empty maybe there's one guy in there but it's gonna get sprayed

01:17:03 --> 01:17:04

and but you can hide you can lock it and

01:17:05 --> 01:17:06

Allah Kareem said

01:17:07 --> 01:17:08

Salah has generous.

01:17:12 --> 01:17:14

Scott has dimensioned here, if this is the only way you could

01:17:14 --> 01:17:18

protect yourself. You do so right. However,

01:17:20 --> 01:17:24

after the shop got sprayed, right, who needs to hold responsibility?

01:17:28 --> 01:17:29

You need to pay for it after

01:17:30 --> 01:17:34

that's when you're going to be held liable for that because you

01:17:34 --> 01:17:37

want to cause her for it. Well, how tall will a crown when Sen.

01:17:37 --> 01:17:41

Scott Tahoma buena Rahman would like in mallet Levy? Yes. Bucha

01:17:41 --> 01:17:44

Bedell way interfit Tassimo, someone who has learned

01:17:45 --> 01:17:48

something from like the poetry dimension where you know how when

01:17:48 --> 01:17:52

we were young, we used to play. You guys say soccer.

01:17:54 --> 01:17:55

We call it football.

01:17:57 --> 01:18:01

To be kicking football, right? And then we'd smash a window and then

01:18:01 --> 01:18:04

the owner comes out he was mistaken. And remember, there was

01:18:04 --> 01:18:08

even a guy one time he said Allah says, Robin ALLAH Ta COVID-19

01:18:08 --> 01:18:11

Asana Allah don't hold us to account for that which you then

01:18:11 --> 01:18:12

had a mistake.

01:18:13 --> 01:18:14

So we're free

01:18:15 --> 01:18:19

whole if it involves now the rights of others, you're going to

01:18:19 --> 01:18:20

be held liable.

01:18:21 --> 01:18:22

You don't ever mistake

01:18:24 --> 01:18:26

Allah isn't going to hold you to account for something that you

01:18:26 --> 01:18:29

don't ever mistake or forgetfulness but you need to it's

01:18:29 --> 01:18:30

still held liable. You're not

01:18:31 --> 01:18:33

rescued Eric. So now

01:18:34 --> 01:18:37

you're about to get sprayed, and I know it happens a lot here in

01:18:37 --> 01:18:38

Ottawa

01:18:39 --> 01:18:44

gunman is going to hunt you down and you run into the shop. Right

01:18:45 --> 01:18:47

that's how you're going to save your life this is the lesser of

01:18:47 --> 01:18:50

two evils another example that is similar to this now guys is

01:18:51 --> 01:18:51

right

01:18:53 --> 01:18:58

I borrowed $410,000 Canadian dollars

01:19:01 --> 01:19:02

and he's holding on to for me right

01:19:03 --> 01:19:06

and then some people they storm into the house they run up into

01:19:06 --> 01:19:07

the house

01:19:09 --> 01:19:10

they run up into the house

01:19:14 --> 01:19:17

he's got 5000 somewhere and another 5000 elsewhere

01:19:19 --> 01:19:22

is he allowed to give them some of that money

01:19:24 --> 01:19:26

in order not to protect life

01:19:27 --> 01:19:29

and perhaps even the rest of the money

01:19:30 --> 01:19:32

what's the lesser of two evils here?

01:19:33 --> 01:19:37

Cuz he asked to go somewhere right 5000 is maybe in the kitchen.

01:19:37 --> 01:19:39

Another 5000 under the sofa

01:19:40 --> 01:19:42

this guy knows that he has money he's holding a gun to his head

01:19:44 --> 01:19:46

and he's doing it themselves all we team is gonna get angry with

01:19:46 --> 01:19:47

me.

01:19:48 --> 01:19:48

Alright,

01:19:50 --> 01:19:50

what does he do here

01:19:55 --> 01:19:56

all of the money

01:19:58 --> 01:19:59

whatever is gonna cause

01:20:00 --> 01:20:01

This individual to be repelled right

01:20:02 --> 01:20:05

yeah so he goes look okay I'm gonna give you whatever I have he

01:20:05 --> 01:20:09

goes there gives him the 5000 or 5000 and he gets off

01:20:10 --> 01:20:13

this is the lesser of the two evils you don't say okay I got

01:20:13 --> 01:20:15

5000 here and I'm gonna the fundamental get a few years oh

01:20:15 --> 01:20:17

here total not Am I Sir

01:20:18 --> 01:20:19

say

01:20:20 --> 01:20:21

guys there's me

01:20:24 --> 01:20:28

I'm not gonna hump at one he said one of the loan is going to harm

01:20:28 --> 01:20:28

him

01:20:32 --> 01:20:35

I don't think the loan himself is going to like reach a point where

01:20:35 --> 01:20:38

he's gonna end up shooting you down say

01:20:44 --> 01:20:44

sorry

01:20:48 --> 01:20:50

you have to kill someone to protect another's life

01:20:53 --> 01:20:55

No no no this is not something that you can't take someone's life

01:20:55 --> 01:20:57

now in order to protect another person's life

01:21:00 --> 01:21:01

and he's saying to you have to go and kill him

01:21:09 --> 01:21:10

you're gonna have to give me a scenario property

01:21:16 --> 01:21:18

so they come into the house, they're robbing you and they want

01:21:18 --> 01:21:19

to kill someone.

01:21:23 --> 01:21:25

Well, I have to try and assess the situation try and do the lesser of

01:21:25 --> 01:21:26

two evils

01:21:28 --> 01:21:30

to try and figure that out to some he had.

01:21:34 --> 01:21:37

Does that make sense though? So what do you do here? You take the

01:21:37 --> 01:21:39

lesser of two evils you give 5000

01:21:40 --> 01:21:42

and you don't give the other 5000

01:21:43 --> 01:21:45

All right. You guys with me?

01:21:47 --> 01:21:50

Yeah, of course, you're gonna have to pay back. You're gonna have to

01:21:50 --> 01:21:51

pay it back.

01:21:52 --> 01:21:56

Of course, because you will take our baseball bat and whack his you

01:21:56 --> 01:21:59

know, self defense. Discordia shall please go to after

01:22:01 --> 01:22:02

you gotta go.

01:22:04 --> 01:22:05

Okay, okay, what's your question?

01:22:10 --> 01:22:15

Should have given them 100 piece of advices. This is so common. You

01:22:15 --> 01:22:18

know, we've got like videos upon videos on this.

01:22:20 --> 01:22:22

Channel, we'll get it sent to you within Atala. All right,

01:22:23 --> 01:22:27

shall Altana but it's very, very common. And I feel you. And it's a

01:22:27 --> 01:22:30

problem. It's an issue. And may Allah azza wa jal guide them, you

01:22:30 --> 01:22:31

know, help them.

01:22:35 --> 01:22:37

This is going to take me a long time to actually go into all of

01:22:37 --> 01:22:39

it. And then we're kind of running out of time, I don't want to do

01:22:39 --> 01:22:43

the second time. And we haven't finished it. So all right. So

01:22:43 --> 01:22:46

let's talk about that type. Next predicament my brothers and my

01:22:46 --> 01:22:47

sister I want to mention is

01:22:49 --> 01:22:51

there is some fruits that are growing in a garden.

01:22:53 --> 01:22:57

And you're going to die because simply right.

01:23:03 --> 01:23:05

That's the only thing that you find. Now, if you don't eat from

01:23:05 --> 01:23:07

you're going to die. This is pretty straightforward. You have

01:23:08 --> 01:23:10

to take from someone else's garden now to

01:23:11 --> 01:23:12

feed your hunger.

01:23:14 --> 01:23:15

There are two

01:23:16 --> 01:23:18

because you are remember this my brothers and my sister and we're

01:23:18 --> 01:23:22

gonna keep getting a lot of scenarios, right? The preservation

01:23:22 --> 01:23:24

of life is above everything else.

01:23:26 --> 01:23:30

Right, you're even allowed to utter a statement of CU for in

01:23:30 --> 01:23:34

order to protect life, uttering a statement of cover is allowed.

01:23:35 --> 01:23:36

Of course not.

01:23:37 --> 01:23:41

Can I utter a statement of disbelief? Someone's got a gun to

01:23:41 --> 01:23:45

my head. He has a gun to my head. Right?

01:23:46 --> 01:23:49

And he's saying that you have to go and utter a statement of cover.

01:23:50 --> 01:23:54

Like imagine and ask a lot to protect me from this right? That I

01:23:54 --> 01:23:59

go up on the member on a Friday afternoon. And I start saying that

01:23:59 --> 01:24:00

Jesus is the Son of God.

01:24:01 --> 01:24:03

Don't make takfeer on me straightaway guys, if you ever see

01:24:03 --> 01:24:04

that

01:24:06 --> 01:24:09

don't make takfeer on me. Maybe because someone's holding a gun to

01:24:09 --> 01:24:10

my head.

01:24:12 --> 01:24:16

And I utter it does Allah allow me to do so? Without a shadow of a

01:24:16 --> 01:24:18

doubt? Right?

01:24:19 --> 01:24:24

Allah says in the Quran 11 okra el bajo McMenamin Iman Metcalf,

01:24:24 --> 01:24:28

Robbie la humedad Imani lemon, Okinawa Cabo McMenamin Iman. The

01:24:28 --> 01:24:31

only exemption that was made is someone who has now been coerced,

01:24:32 --> 01:24:34

forced into uttering a statement of cover

01:24:36 --> 01:24:39

because that which is on the line is a loss of life.

01:24:41 --> 01:24:44

And Assam came to protect that to go into the mocassin of Sharia.

01:24:45 --> 01:24:48

The objective is surely one of them is heaven neffs the

01:24:48 --> 01:24:50

preservation of what so

01:24:51 --> 01:24:53

play the next one

01:24:58 --> 01:24:59

in the month of Ramadan,

01:25:00 --> 01:25:00

All

01:25:01 --> 01:25:06

right, once lost spirals out of control

01:25:08 --> 01:25:10

once lost spirals out of control

01:25:11 --> 01:25:13

and he has two wives.

01:25:15 --> 01:25:21

One wife is fasting and the other wife is what on her menses and he

01:25:21 --> 01:25:25

has to have sexual *. There's no other way you

01:25:27 --> 01:25:29

guys are probably wondering can you do this Canada? No, we have

01:25:29 --> 01:25:35

this scenario right? Where he can't use his own self now to

01:25:36 --> 01:25:41

relieve himself and he has these two wives and the only way that he

01:25:41 --> 01:25:43

could save his private pot

01:25:46 --> 01:25:50

is by having sexual * otherwise his testicles are going

01:25:50 --> 01:25:51

to explode.

01:25:53 --> 01:25:55

This is discussed in the books of fact don't laugh guys.

01:25:56 --> 01:25:58

This is discussed in the books of

01:26:01 --> 01:26:04

may have had which one is the lesser of the two evils now to

01:26:04 --> 01:26:07

have sexual * with his wife that is fasting or the one

01:26:07 --> 01:26:08

Animus is

01:26:11 --> 01:26:14

known as fasting is the lesser of two evils. Someone said menses

01:26:17 --> 01:26:18

fasting you agree with him

01:26:20 --> 01:26:22

he said no no that's too evil sir.

01:26:25 --> 01:26:25

Who can tell me why

01:26:27 --> 01:26:27

tell me why

01:26:33 --> 01:26:34

having sexual *

01:26:44 --> 01:26:45

he basically said

01:26:46 --> 01:26:49

that they would have to make up two months

01:26:50 --> 01:26:52

Shalini matar behind

01:26:53 --> 01:26:58

if one has sexual * while they are fasting

01:27:05 --> 01:27:09

and the man says he said you're causing harm to the one who's on a

01:27:09 --> 01:27:09

menses

01:27:11 --> 01:27:12

either Multisync

01:27:18 --> 01:27:20

Versa the second the one who was fasting or the one is on

01:27:20 --> 01:27:20

Wednesdays

01:27:22 --> 01:27:23

which one's worse

01:27:28 --> 01:27:29

list is worse

01:27:35 --> 01:27:38

which one is worse woman on her menses or

01:27:40 --> 01:27:41

the one who is actually fasting

01:27:43 --> 01:27:46

thing that Mike Stein said an alternative he gives me this was

01:27:46 --> 01:27:48

actually say

01:27:49 --> 01:27:52

first a second, which was the lesser of two evils this Michael

01:27:52 --> 01:27:53

that Mike

01:27:56 --> 01:27:59

think is worse now to have sexual * with a woman that's

01:27:59 --> 01:27:59

faster?

01:28:03 --> 01:28:05

Like I know it's a hard one, huh?

01:28:07 --> 01:28:11

So does she always have to force later on so I'll take as which

01:28:11 --> 01:28:12

one's worse.

01:28:13 --> 01:28:14

And then I'll sort of absorb

01:28:16 --> 01:28:19

the messiness a lot he was sending me said, Man, I take care of you

01:28:19 --> 01:28:20

hidden.

01:28:21 --> 01:28:26

Oh, however, whoever visits a fortune teller, or has sexual

01:28:26 --> 01:28:31

* with a Wynnum woman on her menses Alright, fuck Barry,

01:28:31 --> 01:28:33

I'd be my own Zerah Allah Muhammad will theory waiting for that

01:28:33 --> 01:28:33

Kaffir

01:28:35 --> 01:28:40

whoever does any of these two things than indeed right? He's

01:28:40 --> 01:28:44

become free of what Allah Azza sent down upon His Prophet. And in

01:28:44 --> 01:28:46

another narration, he has committed Cofer,

01:28:48 --> 01:28:49

which was what's known.

01:28:53 --> 01:28:56

As a hard one, I can see why you guys might say the other one is

01:28:56 --> 01:29:00

understandable. This hadith as you can see, is very, very serious.

01:29:01 --> 01:29:02

Does that make sense?

01:29:03 --> 01:29:07

Another important examples that Imam Muhammad Rahmatullah I

01:29:07 --> 01:29:11

already mentioned. And before him Mujahid Abdul Jabbar who was the

01:29:11 --> 01:29:16

student of Abdullah one of my bed made mention of this and this is

01:29:16 --> 01:29:19

discussed also by shareholders some time and I'm going to lie

01:29:19 --> 01:29:19

hurry.

01:29:22 --> 01:29:25

These brothers and sisters don't get the wrong end of the stick.

01:29:26 --> 01:29:30

And under some No kisses verse I'm going to try and be as vague in my

01:29:30 --> 01:29:34

wedding as possible. No one say to me, why are you discussing this?

01:29:34 --> 01:29:36

Look what they're teaching our children in school.

01:29:37 --> 01:29:42

Right? And what they're giving nine rows to do for homework

01:29:44 --> 01:29:47

will lie higher and out of shyness. I don't feel comfortable

01:29:47 --> 01:29:50

even mentioning it. I think you guys are aware.

01:29:52 --> 01:29:52

Right?

01:29:54 --> 01:29:57

Teaching them how to go enjoy themselves and what they need to

01:29:57 --> 01:29:59

do to themselves in order to feel that

01:30:02 --> 01:30:04

This is what they're giving them as homework now.

01:30:07 --> 01:30:12

And I discussed it in my course that I done on men says everything

01:30:12 --> 01:30:15

a woman needs to know about menses. So my channel is three

01:30:15 --> 01:30:15

hours

01:30:18 --> 01:30:22

we have a situation where a brother just came out of a haram

01:30:22 --> 01:30:23

relationship.

01:30:24 --> 01:30:28

This is key here because we're talking about here at Lowell is

01:30:28 --> 01:30:33

about someone who was falling into haram and genuinely he might well

01:30:33 --> 01:30:35

fall back into haram.

01:30:36 --> 01:30:38

You know, sometimes we get this case where a brother he says,

01:30:38 --> 01:30:40

Well, I fear for myself, I fear for myself.

01:30:41 --> 01:30:45

You are a type who really genuinely fears for himself. He's

01:30:45 --> 01:30:48

gonna fall into haram and then the other guy well, I just, yeah,

01:30:48 --> 01:30:50

well, I fear for myself, but he's not gonna do anything anyway.

01:30:51 --> 01:30:54

We're talking about someone who genuinely faced that he had no

01:30:54 --> 01:30:57

less bad for example, someone came out of a haram relationship, while

01:30:57 --> 01:30:59

I used to fall into Zina.

01:31:01 --> 01:31:02

Right.

01:31:03 --> 01:31:07

So the predicament is, he either is going to fall into Zina because

01:31:07 --> 01:31:08

she's calling him

01:31:10 --> 01:31:13

or he's going to add Mastery

01:31:15 --> 01:31:17

which was the lesser of two evils.

01:31:19 --> 01:31:20

Zeno the other.

01:31:22 --> 01:31:22

The other

01:31:24 --> 01:31:26

Muhammad Rahmatullah Allah, he mentioned this in these

01:31:26 --> 01:31:32

exceptional circumstances. And in your Tamia and Takahiro have that

01:31:33 --> 01:31:37

does that make sense? Her the Ameren bohemian didn't yesterday

01:31:37 --> 01:31:37

and you have

01:31:38 --> 01:31:40

something you have to tell this brother this

01:31:42 --> 01:31:45

to stop him now from doing that which is worse.

01:31:46 --> 01:31:51

Right. And the key word here is to hear to the whole ASVAB that he

01:31:51 --> 01:31:56

has the means now to go into haram not some guy who has never had the

01:31:56 --> 01:31:58

Haram or anything. Okay, well, I feel for myself, can I go do it?

01:31:59 --> 01:31:59

No, you can't

01:32:03 --> 01:32:07

get the no one walk away taking out of context where I said oh,

01:32:07 --> 01:32:09

the speaker that came off the door. He said you can go and do

01:32:09 --> 01:32:13

this. And then they write on Tiktok that shaytaan talk

01:32:15 --> 01:32:19

now my sin and Uncle Todd I did not say that. Another I think

01:32:19 --> 01:32:24

important scenario is Java sakuta. And in Hungary they can have in

01:32:24 --> 01:32:27

carry a lot on Akbar. meno Calamy

01:32:29 --> 01:32:30

Allah Rafi la

01:32:32 --> 01:32:33

Alladhina Seok Toluna nessa

01:32:35 --> 01:32:36

yes Hakuna Dima home.

01:32:39 --> 01:32:44

If we see someone now casting the Companions, is it correct to

01:32:44 --> 01:32:45

remain silent?

01:32:47 --> 01:32:50

He's causing the companions? Is it correct now to remain silent?

01:32:51 --> 01:32:52

It's not

01:32:53 --> 01:32:55

what did the messenger Allah do some say men roaming common

01:32:55 --> 01:32:59

caravan. Euro, European, whoever sees an evil he should try to

01:33:00 --> 01:33:03

change with his hand. If you can't change without he has to change

01:33:03 --> 01:33:03

with

01:33:04 --> 01:33:08

his tongue. You can't change the tone you have to change with HUD

01:33:08 --> 01:33:11

Allama will Morrow for now. And monka is what something that is

01:33:11 --> 01:33:14

mandatory in joining the good and forbidding the evil is something

01:33:14 --> 01:33:16

that is a must. However,

01:33:18 --> 01:33:21

there was a scenario that we found ourselves in when I was in Yemen.

01:33:21 --> 01:33:25

And I was thinking a lot about it recently, because I seen two

01:33:25 --> 01:33:28

different dealings on this matter.

01:33:30 --> 01:33:33

We had of course, those who would curse the companions and would

01:33:33 --> 01:33:37

also not shy away from taking people's lives. That was

01:33:37 --> 01:33:40

surrounding the institute that we were studying in.

01:33:44 --> 01:33:48

You speak about them with all of the garbage that they come with

01:33:48 --> 01:33:52

all of the filth and the evil of cursing the companions and every

01:33:52 --> 01:33:56

other coffer that they might have. And there is a possibility that

01:33:56 --> 01:34:00

they're going to start attacking innocent Muslims, even women and

01:34:00 --> 01:34:01

children.

01:34:04 --> 01:34:08

You are in this predicament which one is the lesser of the two evils

01:34:08 --> 01:34:13

to remain silent? Which is of course wrong. Or for them now the

01:34:13 --> 01:34:14

stop killing people

01:34:17 --> 01:34:20

remain silent even though it hurts to remain silent because they are

01:34:20 --> 01:34:24

cursing Aisha Radi Allahu Taala and her and they are cursing, the

01:34:24 --> 01:34:25

companions are walking.

01:34:27 --> 01:34:32

There was another institute elsewhere, where the chef who was

01:34:32 --> 01:34:36

also in this predicament, he's seen what they done.

01:34:37 --> 01:34:42

Right? And he started saying things that would make an

01:34:42 --> 01:34:45

individual think how can you even say this?

01:34:46 --> 01:34:51

Right? How can you even say this? And a lot of people got angry for

01:34:51 --> 01:34:54

him saying this, but why is he saying this? Because he's trying

01:34:54 --> 01:34:55

to protect the lives of who?

01:34:57 --> 01:35:00

Women and children. Remember what I said?

01:35:00 --> 01:35:03

Before you are allowed to utter a statement of Kufa in order to

01:35:04 --> 01:35:07

protect life, Allah says in the Quran, mankind for believing that

01:35:07 --> 01:35:10

the Iman Illa mercury, local water ennoblement.

01:35:11 --> 01:35:15

Generally speaking, you can't alter Cofer, you can't. But you

01:35:15 --> 01:35:18

are in a exceptional circumstance where someone's going to take your

01:35:18 --> 01:35:22

life or the life of your children or the life of the community. In

01:35:22 --> 01:35:24

that case, am I allowed to compromise my religion?

01:35:25 --> 01:35:29

Of course, you can remember what I said the preservation of life is

01:35:29 --> 01:35:33

above everything else. Does that make sense? So let's shift in the

01:35:33 --> 01:35:36

other part of a human, he will say whatever they needed to hear,

01:35:37 --> 01:35:41

because he knew, if he didn't, or he didn't sign a certain treaty,

01:35:41 --> 01:35:45

they might do the exact same thing that they did elsewhere. And that

01:35:45 --> 01:35:47

is innocent women and children's lives will be taken,

01:35:49 --> 01:35:53

modified to Hyrule higher anyway Shall we shall reign to know the

01:35:53 --> 01:35:54

lesser of the two evils right?

01:35:56 --> 01:35:58

Is what really shows the fit of an individual.

01:35:59 --> 01:36:02

Does that make sense? My brothers and my sisters, Everybody with me

01:36:02 --> 01:36:02

so far.

01:36:04 --> 01:36:07

There won't get that we have

01:36:08 --> 01:36:13

some very, very important right. We have a very famous person

01:36:14 --> 01:36:15

that made a mistake.

01:36:18 --> 01:36:21

We have a very famous person who made a mistake has a huge

01:36:21 --> 01:36:22

following.

01:36:23 --> 01:36:29

However, this mistake of his right was only noticed maybe by 1000

01:36:29 --> 01:36:29

people online.

01:36:32 --> 01:36:34

Normally Subhanallah millions of people listen to him.

01:36:36 --> 01:36:39

You might point out this mistake publicly. And by the way, ignorant

01:36:40 --> 01:36:42

am Rahmatullahi talks about this.

01:36:43 --> 01:36:47

Right? You might point out his mistake, but then Allah Tala is to

01:36:47 --> 01:36:51

be Listen, his ego will get the better of him and then he will

01:36:51 --> 01:36:55

come out and justify this mistake of his

01:36:57 --> 01:36:57

right.

01:36:59 --> 01:37:02

He processes with me now, sometimes, as you know, Satan gets

01:37:02 --> 01:37:05

the better of people. The ego gets in the way. And then this issue is

01:37:05 --> 01:37:08

going to become bigger than it actually is.

01:37:09 --> 01:37:14

Amy says women decay till Felina and Nicola Tarun to Al matar a

01:37:15 --> 01:37:20

Hapa. Who banal mirror goes from that which shows the right

01:37:20 --> 01:37:23

specifics of one's intelligence

01:37:25 --> 01:37:29

is that if someone has a big following, you don't rebuke him

01:37:29 --> 01:37:31

publicly. Right?

01:37:32 --> 01:37:38

Especially if there is a possibility that for Tamil or

01:37:38 --> 01:37:42

Tibet to Allah Nasir, the holiday is going to come out justify this

01:37:42 --> 01:37:46

mistake of is and then more people now might become affected by this

01:37:46 --> 01:37:46

mistake.

01:37:48 --> 01:37:52

All right. Well, they're Lika Hata on Fannin. This is now a second

01:37:52 --> 01:37:52

mistake.

01:37:55 --> 01:37:59

Right? We mentioned if we have a solution to the problem, which is

01:37:59 --> 01:38:03

to advise him privately, then you should. But we'll draw this

01:38:03 --> 01:38:06

scenario now. There's no way that you can get to him.

01:38:08 --> 01:38:12

That mistake of his it's reached only 1000 people. If you now

01:38:12 --> 01:38:15

rebuke him publicly, he'll come out and justify it, and it will

01:38:15 --> 01:38:18

reach a million people which one is the lesser of two evils that

01:38:18 --> 01:38:22

you remain silent. Right. Or you rebuke him publicly? And then a

01:38:22 --> 01:38:25

million people end up getting the wrong end of the dean,

01:38:26 --> 01:38:29

which was so he was I mean, silence.

01:38:31 --> 01:38:33

This is what everyone came Rahmatullah. And he mentioned

01:38:34 --> 01:38:38

under Illa Fiocchi. And he was someone that wouldn't shy away

01:38:38 --> 01:38:41

from pointing out that which was hot out there, which was mistaken

01:38:41 --> 01:38:45

by times is best to just, especially if a lot of people

01:38:45 --> 01:38:47

haven't come to know about that.

01:38:48 --> 01:38:53

Right. Les Semin felt horrid to hear Melissa be mature. This is

01:38:53 --> 01:38:57

very, very important. And the world of Twitter has given

01:38:57 --> 01:38:59

everyone a platform to say whatever they want,

01:39:00 --> 01:39:03

if someone is not well known, and he says something that is

01:39:03 --> 01:39:04

problematic.

01:39:05 --> 01:39:09

And you mashallah Tabata cola have a huge following. Sometimes people

01:39:09 --> 01:39:12

say to me, was that you need to

01:39:13 --> 01:39:16

speak about this matter. I was like, Okay, what happened? It goes

01:39:16 --> 01:39:19

Oh, this guy who is this guy know knows that guy is and he's

01:39:19 --> 01:39:21

spreading some falsehood.

01:39:22 --> 01:39:25

He goes, You should point it out on your Twitter, so people don't

01:39:25 --> 01:39:28

get affected. I was like, yeah gemera His guys unknown law. Would

01:39:28 --> 01:39:32

you deny her naked I'm in an accurate no one knows who he is.

01:39:32 --> 01:39:35

And now you want me to start speaking about him on my following

01:39:36 --> 01:39:40

on Twitter, maybe what? 70,000 People might end up seeing it. Why

01:39:40 --> 01:39:43

am I going to make something known when it is unknown to the people?

01:39:44 --> 01:39:45

Right, does that make sense?

01:39:48 --> 01:39:51

Lay some infill. Kuratas here Melissa mature, you don't make

01:39:51 --> 01:39:56

something known when it's unknown, or give it publicity when in

01:39:56 --> 01:39:57

reality,

01:39:58 --> 01:40:00

right. It's very hard.

01:40:00 --> 01:40:02

Only unlikely that this is going to reach a lot of people

01:40:04 --> 01:40:05

that everyone gets that

01:40:07 --> 01:40:12

this is now the first scenario where we have a predicament

01:40:14 --> 01:40:17

and there's no way around both of these evils that have been

01:40:17 --> 01:40:21

presented to you there's no way out of it you have to pick one of

01:40:21 --> 01:40:22

the two evils what do we do?

01:40:24 --> 01:40:26

You take the lesser of the two evils

01:40:27 --> 01:40:30

as the brother mentioned this is very well practice in politics are

01:40:31 --> 01:40:32

taken the lesser of two evils.

01:40:35 --> 01:40:40

Channel Tala 57 passed please come back in three minutes guys, you

01:40:40 --> 01:40:42

need to quickly just go up and down up and down up and down the

01:40:42 --> 01:40:45

star jumps in and sit back down again. And then we're going to

01:40:45 --> 01:40:48

take the remaining inshallah Tada prefer this one over that one.

01:40:49 --> 01:40:50

We got 1200 tickets.

01:40:51 --> 01:40:54

I'm really enjoying myself right now. I can see a little feather

01:40:54 --> 01:40:57

tomorrow. I'm gonna going through Alcoa which is here

01:40:59 --> 01:41:00

to join it

01:41:01 --> 01:41:04

started the lecture right Adam should we cancel the second

01:41:04 --> 01:41:05

program to stay here?

01:41:08 --> 01:41:11

I just want to say hold on I like the messages. Oh looks beautiful.

01:41:12 --> 01:41:15

Camera man do you have enough video for the rest of soldier

01:41:16 --> 01:41:17

good

01:41:22 --> 01:41:25

so now we'll take currently taking the second leading legal Maxim

01:41:25 --> 01:41:30

which is the elimination of harm and we said we would mention three

01:41:30 --> 01:41:34

principles right that stem off from this leading legal Maxim's

01:41:35 --> 01:41:39

we've already taken one you're in a predicament right? And there's

01:41:39 --> 01:41:43

no way around it except that you have to do one of the two evils

01:41:43 --> 01:41:44

What do you do

01:41:45 --> 01:41:49

you take the lesser of two evils. The second principle that we want

01:41:49 --> 01:41:51

to take is

01:41:52 --> 01:41:53

when you're in a situation where

01:41:55 --> 01:41:58

in this predicament some good is going to come out of it and also

01:41:58 --> 01:42:00

some benefit is going to come out of it.

01:42:01 --> 01:42:02

Right?

01:42:03 --> 01:42:05

Some evil is going to come out of this situation and also some

01:42:05 --> 01:42:09

benefits you can't get rid of the evil completely

01:42:10 --> 01:42:13

because with me, some good is going to come out of it and

01:42:13 --> 01:42:17

somewhat evil is going to come out right what do you do here?

01:42:19 --> 01:42:23

What do you do here? Under this principle guys, we can mention

01:42:23 --> 01:42:27

what three different scenarios as well.

01:42:29 --> 01:42:33

Right? The first scenario my brothers and my sisters is

01:42:37 --> 01:42:46

if the pros sorry, if the cons are going to outweigh the pros. Do you

01:42:46 --> 01:42:47

do this thing here

01:42:50 --> 01:42:54

70% of that which is going to come out of this situation is bad. And

01:42:54 --> 01:42:57

30% is good. Here are

01:42:58 --> 01:43:04

the cons they outweigh the pros. The bad outweighs the good. Do you

01:43:04 --> 01:43:05

do this act

01:43:07 --> 01:43:11

as the first one and I think we're clear on it. Second scenario the

01:43:11 --> 01:43:13

good outweighs the bad.

01:43:16 --> 01:43:18

Actually, I'm gonna come on to that we will make the number three

01:43:19 --> 01:43:22

you have a sec second scenario which is 5050

01:43:23 --> 01:43:27

good is going to come out of this and also bad is going to come out

01:43:27 --> 01:43:30

of it but it is like what 5050 Man that if I don't wanna

01:43:32 --> 01:43:37

do it, do you not? This is when we have this principle. dark enough

01:43:37 --> 01:43:40

said facility. Abdomen Allah Jobin masala hottie That's

01:43:43 --> 01:43:46

right, if we have this predicament where there are pros and cons,

01:43:47 --> 01:43:51

good and bad. If it's like 5050 What do you do here? You don't do

01:43:51 --> 01:43:56

it. That what you give precedence to is warding of the evil over

01:43:56 --> 01:43:57

acquiring their benefits.

01:43:58 --> 01:44:00

I think that's also like pretty straightforward right?

01:44:01 --> 01:44:04

Then you have this third scenario my brothers and sisters

01:44:05 --> 01:44:07

when you're in this predicament good is going to come out of it

01:44:07 --> 01:44:13

and also bad but the good outweighs the bad that will come

01:44:13 --> 01:44:14

out of this situation.

01:44:16 --> 01:44:18

Should you now go forth and doing this act?

01:44:21 --> 01:44:24

And this is what I want to elaborate on inshallah Tada and

01:44:24 --> 01:44:25

bring a lot of examples.

01:44:26 --> 01:44:29

Mainly, there might be some other examples of the other two, but

01:44:29 --> 01:44:33

inshallah you guys will get the gist as I will ask you whether the

01:44:33 --> 01:44:35

bad here outweighs the good.

01:44:36 --> 01:44:39

Right? Reason why thing is very, very important. My brothers and my

01:44:39 --> 01:44:43

sister because in the past, there was so many good opportunities

01:44:44 --> 01:44:48

that presented itself and some very good brothers. They turned it

01:44:48 --> 01:44:51

down. Why? Because they said somebody's going to come out of

01:44:51 --> 01:44:55

it. And they misunderstood that principle that was mentioned by

01:44:55 --> 01:44:59

both ignorant am even a Tamia and also tagged you Dina subkey

01:45:00 --> 01:45:04

I would say that two out of the 10 masala to MF set up could Dima or

01:45:04 --> 01:45:06

Jonah if you're in a predicament

01:45:07 --> 01:45:10

and some good and bad is going to come out of it you take

01:45:11 --> 01:45:16

right or you go with the one that has more benefits

01:45:18 --> 01:45:22

or whichever pros or cons are going to outweigh the other you

01:45:22 --> 01:45:25

deal with it accordingly as we just gave the scenarios

01:45:26 --> 01:45:30

Does that make sense? So now you have this predicament more good is

01:45:30 --> 01:45:35

going to come out of the situation then but should you just turn it

01:45:35 --> 01:45:38

down? Because the principle states that all my facility Maka

01:45:38 --> 01:45:43

terminology has been wasa holding the evil takes precedence over the

01:45:43 --> 01:45:48

acquiring of good no there is an ending to it either at the Salwa

01:45:48 --> 01:45:52

if it is equal only then you don't do it. But if there is more

01:45:52 --> 01:45:54

benefit that's going to come out of it

01:45:55 --> 01:45:58

then maybe the bad that will come out of this situation you don't

01:45:58 --> 01:46:00

just say I'm not going to do it because there's some bad that

01:46:00 --> 01:46:06

comes out of the situation like in a 7030 situation 70% Good and and

01:46:06 --> 01:46:06

30% Bad

01:46:08 --> 01:46:10

no this is a good opportunity now my brothers and my sisters that

01:46:10 --> 01:46:11

you are what

01:46:13 --> 01:46:14

turning down

01:46:15 --> 01:46:17

give you guys a scenario right I remember

01:46:19 --> 01:46:22

many many years ago many years ago and by the way I come from an

01:46:22 --> 01:46:23

institute

01:46:24 --> 01:46:27

where they held the view that you know taking digital photos and

01:46:27 --> 01:46:29

videos is haram major sin

01:46:31 --> 01:46:32

Annamma point

01:46:33 --> 01:46:35

they've understood certain Hadith a certain way

01:46:36 --> 01:46:37

you guys with me?

01:46:39 --> 01:46:42

Missing Salado some said could Loomis I wouldn't say not every

01:46:42 --> 01:46:43

picture make is an alpha.

01:46:44 --> 01:46:45

Everyone here that takes pictures

01:46:48 --> 01:46:51

you can see where they're coming from right. But the discussion

01:46:51 --> 01:46:54

revolves around what is actually considered a picture here in this

01:46:54 --> 01:46:55

hadith

01:46:56 --> 01:46:58

it's going to take a long time to elaborate I normally speak about

01:46:58 --> 01:47:01

it when I teach them to hate anyways shade will kill them.

01:47:03 --> 01:47:05

Some of these brothers who are at this institute they got accepted

01:47:05 --> 01:47:09

to go to university in Saudi Arabia Chema to remember I still

01:47:09 --> 01:47:12

remember like it was yesterday and they asked his brother to a

01:47:12 --> 01:47:15

Canadian well known individual now saying that

01:47:17 --> 01:47:21

you know, the question was when we go to this university we have

01:47:21 --> 01:47:23

these ID cards as a fixture

01:47:25 --> 01:47:28

Well, I had all them guys guess what they didn't go to university

01:47:28 --> 01:47:32

and one of the reasons was this main reason was the picture that

01:47:32 --> 01:47:34

would be on the on the ID

01:47:37 --> 01:47:38

algebra

01:47:39 --> 01:47:42

even if you believe it to be haram, let's say according to you,

01:47:42 --> 01:47:45

Tara will go off of that. But you're in particular now all of

01:47:45 --> 01:47:48

the good that's gonna come out of you going abroad to seek

01:47:48 --> 01:47:48

knowledge.

01:47:51 --> 01:47:55

Right? Should you not turn away from all of this good because of a

01:47:55 --> 01:47:57

picture on your ID even if you seem to be from

01:48:00 --> 01:48:02

Maori for to higher and higher and establish shadowing?

01:48:04 --> 01:48:04

It's very, very important.

01:48:06 --> 01:48:10

You have to judge the situation, you do it because there's more

01:48:10 --> 01:48:13

benefit is going to come out of it and this predicament doesn't allow

01:48:13 --> 01:48:16

you to get rid of these evils or to prevent this evil that's

01:48:16 --> 01:48:16

actually taking place.

01:48:18 --> 01:48:21

Okay, so the Prophet basically asked, Are you going to be held to

01:48:21 --> 01:48:25

account 30% Haram and under 70%? That is good. What about the Haram

01:48:25 --> 01:48:27

now, that will come out of this situation?

01:48:28 --> 01:48:29

Right.

01:48:30 --> 01:48:34

You guys with me? No. Does it make sense now to turn on all of this

01:48:34 --> 01:48:37

good of going to Riyadh and studying with the scholars and

01:48:37 --> 01:48:40

university and come up with a degree over this picture? There's

01:48:40 --> 01:48:44

going to be on your ID. Let's just say that's what 5% and a 95% good

01:48:44 --> 01:48:45

that's going to come out of situation.

01:48:47 --> 01:48:50

While the hijama there's an example here that immunostain

01:48:50 --> 01:48:53

Rahmatullah Allah He mentioned about his teaching team here in

01:48:53 --> 01:48:54

his Kitabi Allah makan.

01:48:55 --> 01:48:56

He talks about

01:48:57 --> 01:49:01

right Monarto know about those hobbies emanate that are the Omen

01:49:01 --> 01:49:05

Minho, Mr. Bucha hammer for Ankara, layman can ma Funker to

01:49:05 --> 01:49:08

Allah He wanted to know in the Muharram Allah Al Hamra Leanna,

01:49:08 --> 01:49:12

the Sudan decree live Ancelotti waha. Hola here, Sudan will come

01:49:12 --> 01:49:18

on up Lenovo. See, we're so good. At the Ria. Welcome Well, I'm

01:49:18 --> 01:49:20

waiting for that home.

01:49:21 --> 01:49:28

The time of the Mongols. Right? The Torah, were taking people's

01:49:28 --> 01:49:28

lives

01:49:30 --> 01:49:34

implementamos Walking with some individuals and then they saw

01:49:35 --> 01:49:36

certain individuals who

01:49:37 --> 01:49:39

are drinking Hummer and

01:49:41 --> 01:49:44

one of his companions. One of his companions

01:49:46 --> 01:49:48

wanted to forbid the evil that they were doing.

01:49:50 --> 01:49:53

Look how smart material is right? They drink and hover, which is

01:49:53 --> 01:49:57

haram. And when we see someone doing evil, should we say quiet

01:49:57 --> 01:49:59

because you try to address in the best possible way

01:50:00 --> 01:50:03

If you don't forbid the evil if it's going to lead to that, which

01:50:03 --> 01:50:05

is worse, this is a very important principle that has been

01:50:05 --> 01:50:06

extrapolated from the Quran.

01:50:08 --> 01:50:10

So they were drinking hammer, and he said You guys shouldn't be

01:50:10 --> 01:50:13

drinking the hammer. Even retainment sets him leave them,

01:50:13 --> 01:50:16

let them drink hamara right.

01:50:18 --> 01:50:20

What does hammer do to an individual? Does it prevent him

01:50:20 --> 01:50:20

from?

01:50:22 --> 01:50:26

Salah the remembrance of Allah and all that stuff, right? Even

01:50:26 --> 01:50:31

attainment saying to him Hammar is stopping them from killing people?

01:50:33 --> 01:50:38

is stopping them from stealing people's wealth? Cleave them? Let

01:50:38 --> 01:50:43

them do as they wish. Right? To leave them drinking a Hummer? Is

01:50:43 --> 01:50:46

it worse than them killing people? Which one's worse?

01:50:49 --> 01:50:53

Without a shadow of a doubt, you know, enjoying the goods is good,

01:50:53 --> 01:50:53

sir.

01:50:54 --> 01:50:57

You enjoying the good and forbidding the evil is a muscle

01:50:57 --> 01:51:03

Aha. So it is a muscle? Hmm. However, if you do that, it might

01:51:03 --> 01:51:05

well potentially lead to that which is worse?

01:51:06 --> 01:51:09

Do you not do that to my brothers and my sisters, you have to weigh,

01:51:10 --> 01:51:10

right?

01:51:11 --> 01:51:14

The percentage of good that's going to come out of this

01:51:14 --> 01:51:19

situation and the percentage of evil. Does that make sense.

01:51:20 --> 01:51:23

Another scenario that I have had pertaining to

01:51:25 --> 01:51:26

boycotting people.

01:51:28 --> 01:51:30

You guys come across these scenarios where one is boycotting

01:51:30 --> 01:51:33

the other. And he stops speaking him.

01:51:35 --> 01:51:37

Very common in certain circles, right?

01:51:41 --> 01:51:43

That which pertains to, for example, now

01:51:44 --> 01:51:45

an innovator

01:51:48 --> 01:51:51

should one be hanging around with an innovator that spreads poison,

01:51:51 --> 01:51:52

and so on and so forth.

01:51:56 --> 01:52:01

The same is said about someone who's preaching false religions.

01:52:02 --> 01:52:06

And anyone who's evil is not just specific to an innovator, anyone

01:52:06 --> 01:52:11

that you hang around with, that is going to poison your mind, whether

01:52:11 --> 01:52:14

it's a feminist, whether it's a liberal, whether it is a secular

01:52:14 --> 01:52:19

rest, whoever it might be, any person that is carrying with

01:52:19 --> 01:52:24

themselves deviation, if you hanging around with him, is going

01:52:24 --> 01:52:28

to pollute your mind, and also affects your DNS should be up and

01:52:28 --> 01:52:29

running with

01:52:30 --> 01:52:34

Nam. And the awful is that you stay far away from anyone like

01:52:34 --> 01:52:38

that, whether it's an innovator, whether it is a missionary, for

01:52:38 --> 01:52:41

any of these other religions. Does that make sense?

01:52:43 --> 01:52:46

What you will see is some brothers coming across statements of the

01:52:46 --> 01:52:48

righteous predecessors,

01:52:49 --> 01:52:52

they will take it and then they will apply it on anyone that might

01:52:52 --> 01:52:54

be sitting with an innovator.

01:52:56 --> 01:53:00

That statement says, whoever you see hanging around or with an

01:53:00 --> 01:53:02

innovator needs to be boycotted.

01:53:03 --> 01:53:07

Yes, the muscle is if that person is dangerous, and he's going to

01:53:07 --> 01:53:10

pollute your mind and affect your religion. You need to stay far

01:53:10 --> 01:53:14

away from him. That's with anyone. People always ask me now, I have

01:53:14 --> 01:53:18

these bad friends, Bad Company? Should I continue hanging around?

01:53:18 --> 01:53:22

And of course not. The answer is that you don't however, is it bad

01:53:22 --> 01:53:24

and wrong in every single scenario?

01:53:26 --> 01:53:31

Should you be boycotting everyone that is maybe a what we have

01:53:31 --> 01:53:36

mentioned in every single case. Like for example, now, I might be

01:53:36 --> 01:53:40

standing with a person that has these deviations. For a number of

01:53:41 --> 01:53:44

reasons, there could be 101 reasons why I'm sitting with him.

01:53:45 --> 01:53:49

Am I wrong to say that? It could be that I'm advising him, it could

01:53:49 --> 01:53:51

be that I'm trying to say brainwash him.

01:53:52 --> 01:53:53

It could be that

01:53:55 --> 01:53:57

he's a family relative that has come and visited.

01:53:58 --> 01:54:01

And we happen to be sitting in the same room. Does that make sense?

01:54:01 --> 01:54:04

Do you boycott people? unrestrictedly.

01:54:05 --> 01:54:08

Right. This is a very, very important topic, the reason why

01:54:08 --> 01:54:09

I'm gonna bring it up because

01:54:11 --> 01:54:14

I see there's a lot of good new people. And I'm sure a lot of you

01:54:14 --> 01:54:18

guys wants to go deeper into knowledge. And then sometimes when

01:54:18 --> 01:54:21

you start going deeper into knowledge, and with the emergence

01:54:21 --> 01:54:24

of social media, and all of the garbage that is spewed on there,

01:54:25 --> 01:54:27

you come across certain types of rhetoric

01:54:30 --> 01:54:35

that is being uttered by some, which may well be the reason why

01:54:35 --> 01:54:39

you end up thinking bad about others, and perhaps even

01:54:39 --> 01:54:41

boycotting some of the closest people to you.

01:54:42 --> 01:54:47

Due to this narrow minded way of looking at matters that are a lot

01:54:47 --> 01:54:48

more open than you think.

01:54:50 --> 01:54:51

Does that make sense?

01:54:53 --> 01:54:54

So now when it comes to boycotting, we mentioned of

01:54:54 --> 01:54:58

course, any person of deviation, whether it's a Christian

01:54:58 --> 01:54:59

missionary, whether it's an innovator

01:55:00 --> 01:55:03

As a person of deviation the apostle is is that you stay away

01:55:03 --> 01:55:05

from that person because it's going to affect your religion

01:55:05 --> 01:55:11

right? Make sense? However is that in every single case now that you

01:55:11 --> 01:55:15

boycott that person, even at the bar he says the following person

01:55:15 --> 01:55:18

was this is very important, says, well I hit you with a lemon third

01:55:18 --> 01:55:23

Duta de bajo been out for half a century if he did it no hadiah

01:55:24 --> 01:55:28

the only time when you boycott someone is if

01:55:30 --> 01:55:34

you boycotting him is going to discipline him.

01:55:35 --> 01:55:37

If he's not going to discipline him, then what's the point of

01:55:37 --> 01:55:41

boycotting this is what he's saying or you are scared that he

01:55:41 --> 01:55:44

is going to affect you in your religion

01:55:46 --> 01:55:49

and even the team are having to lay it talks about it as well. It

01:55:49 --> 01:55:51

says well, how they'll have a difficulty level hygiene, if you

01:55:51 --> 01:55:54

have a team or that team because this boycotting that is carried

01:55:54 --> 01:55:57

out it varies from person to person.

01:55:59 --> 01:56:02

Right also that which is taken into consideration is how strong

01:56:02 --> 01:56:05

and effective they are. Feel with him or knife him someone could be

01:56:05 --> 01:56:09

weak. And then he said I'm gonna boycott you don't just say okay,

01:56:09 --> 01:56:10

I'll just go somewhere else

01:56:13 --> 01:56:13

he has with me.

01:56:15 --> 01:56:16

I'm going to boycott you.

01:56:17 --> 01:56:21

However if there are a group of friends 10 of them or nine of

01:56:21 --> 01:56:23

them, they boycott him and he's going to feel alone because this

01:56:23 --> 01:56:26

is going to discipline him for the wrong that he's doing in that

01:56:26 --> 01:56:29

case. Should you do it? Perhaps maybe might be effective.

01:56:30 --> 01:56:33

Boycotting my brothers and my sisters is like a medicine.

01:56:35 --> 01:56:36

Right? It's like a medicine.

01:56:38 --> 01:56:42

If it's going to carry out a cure. Only then you do it.

01:56:44 --> 01:56:48

If the benefits and the pros are going to outweigh the cons then

01:56:48 --> 01:56:51

you do it. Otherwise you don't it's why he talks about what they

01:56:51 --> 01:56:56

let him orchestra team also if you're huge in number, right and

01:56:56 --> 01:56:58

if you're not maybe someone who has anyone around him

01:56:59 --> 01:57:02

final Maqsood, the behavior Julie majority with debo.

01:57:05 --> 01:57:12

Final MCSA V. Z zatural Mejuri with the boho jewelry Amati I miss

01:57:12 --> 01:57:13

the Heidi?

01:57:14 --> 01:57:17

Fan Kevin Anamosa how to be delicate Raja Han behaved so you

01:57:17 --> 01:57:18

have the Hydroid at that Fisher

01:57:20 --> 01:57:23

Well, if your tea Can I mention one? If you know boycotting that

01:57:23 --> 01:57:27

individual is going to lessen his evil. In that case you do it.

01:57:28 --> 01:57:32

Right. However, when can Allah al Maduro earlier today with that,

01:57:32 --> 01:57:35

but he has you to shop? It could be that you boycott an individual,

01:57:36 --> 01:57:39

right? And it's only going to increase his evil?

01:57:41 --> 01:57:44

Do you do it in that case of our brothers and sisters, you

01:57:44 --> 01:57:47

boycotted a person, you treated him a certain way. And this is

01:57:47 --> 01:57:49

only going to cause him now to what?

01:57:51 --> 01:57:52

Well, I remember there was a scenario my brothers and my

01:57:52 --> 01:57:53

sisters

01:57:55 --> 01:57:57

were a student of knowledge boycotted. And this individual now

01:57:57 --> 01:58:01

is very, very famous. If I mentioned his name, everyone's

01:58:01 --> 01:58:02

gonna know what I'm talking about.

01:58:04 --> 01:58:07

And I used to tell the students of noise don't boycott him. Don't do

01:58:07 --> 01:58:07

this.

01:58:09 --> 01:58:13

If you disagree with certain things that he has, fine, but to

01:58:13 --> 01:58:16

announce now that you're boycotting him, I honestly think

01:58:16 --> 01:58:17

this is going to lead to a big evil

01:58:19 --> 01:58:21

but still he boycotted him and he called them a whole lot of names,

01:58:22 --> 01:58:25

thinking that maybe he is going to take heat

01:58:26 --> 01:58:29

from Allah Hey, this brother just started making videos of the

01:58:29 --> 01:58:32

videos of the videos every time we'll say yes, that student of

01:58:32 --> 01:58:37

knowledge. This is what he done to me and and people who are looking

01:58:37 --> 01:58:41

at this and watching it. I think it's an themselves or students of

01:58:41 --> 01:58:43

knowledge really soon as I've learned this, how they behave,

01:58:44 --> 01:58:46

or people who are meant to be following the Sunnah this how they

01:58:46 --> 01:58:47

behave,

01:58:48 --> 01:58:51

and it caused that person to just go further and further away.

01:58:54 --> 01:58:55

So makes sense,

01:58:56 --> 01:58:58

weighing up the pros and the cons

01:59:00 --> 01:59:03

because of the ramifications that might come out of it.

01:59:06 --> 01:59:10

He then goes on to say, belly a corner utterly fully about the

01:59:10 --> 01:59:13

nurse the unfamilar hedger sometimes bringing that individual

01:59:13 --> 01:59:16

close, I'm being nice to him and good to him. Even though he might

01:59:16 --> 01:59:20

be a certain something, or a way of thinking that he has that is

01:59:20 --> 01:59:24

problematic sometimes keeping him close is better than actually

01:59:24 --> 01:59:26

boycotting him. Have you guys heard that statement before?

01:59:27 --> 01:59:32

It's called the Keep your friends close, and your enemies closer.

01:59:33 --> 01:59:37

Perhaps if you keep them close, right? You can do what the how

01:59:37 --> 01:59:42

thief of his sharp you can lessen his evil as opposed to if you push

01:59:42 --> 01:59:45

him out. And then he just gets worse and worse and worse and

01:59:45 --> 01:59:46

worse.

01:59:48 --> 01:59:50

Then he says when he had that kind of miss Eliza to a level oh man,

01:59:50 --> 01:59:53

we had Euro I mean, this is why the province allottee was that

01:59:53 --> 01:59:54

amount of times we boycott certain individuals.

01:59:56 --> 01:59:59

And a lot of the time he would want to keep close

02:00:00 --> 02:00:02

individuals for example,

02:00:03 --> 02:00:06

why didn't MSNs Allah Allah wa salam boycott the Mona 15 All

02:00:06 --> 02:00:09

together and start speaking about them publicly or maybe even

02:00:09 --> 02:00:11

fighting with him. Why did he do that?

02:00:14 --> 02:00:18

But on the other hand, he boycotted cabby romantic

02:00:18 --> 02:00:20

institutions as mentioned the Quran Allah says the delivery no

02:00:20 --> 02:00:24

holy for Hatay the locket, Allah human are the Bema Rahu but

02:00:26 --> 02:00:29

why did he boycott these three righteous companions but then

02:00:29 --> 02:00:30

among African he didn't

02:00:33 --> 02:00:39

even one time the messenger Allah said to Amara leave them right? We

02:00:39 --> 02:00:43

don't want the people to say that Mohammed is killing his own

02:00:43 --> 02:00:45

companies because I'm gonna have to call him they used to act like

02:00:45 --> 02:00:48

they're the Companions right? And now you kill them or you do

02:00:48 --> 02:00:51

anything to them is going to spread around the people or to the

02:00:51 --> 02:00:54

other tribes outside of the medina that this is what Mohammed does

02:00:54 --> 02:00:54

these people

02:00:57 --> 02:00:58

because of that return

02:01:00 --> 02:01:04

because of the cons that would come out of the situation that

02:01:04 --> 02:01:07

outweigh the pros by a lot.

02:01:09 --> 02:01:09

You guys use me

02:01:11 --> 02:01:14

even though the situation I shall not be allowed to Atlanta,

02:01:15 --> 02:01:20

remember hydrometer Allah Allah He chapter this by saying Bab min

02:01:20 --> 02:01:24

Tara Kabbalah, Dr. Maha Fattah Yasser Allah for me by the nurse

02:01:24 --> 02:01:27

if I a coffee I shouldn't even whoever now leaves of doing

02:01:27 --> 02:01:31

certain things because if he was to do it,

02:01:32 --> 02:01:36

it would cause the people to miss understand that situation.

02:01:38 --> 02:01:41

Simply because they just you know, they can't comprehend it.

02:01:43 --> 02:01:46

What was the evidence for this taboo? One time the essence I was

02:01:46 --> 02:01:49

sitting with eyeshadow the allotted time on her and he said

02:01:49 --> 02:01:53

to her Yeah, Aisha Lola. Oh Mookie Hadith Rademacher from the Nakata

02:01:53 --> 02:01:57

Cabot which adds robe Eben Babylonians hold on the mineral

02:01:57 --> 02:01:58

revenue clergyman you know when you go to the cabinet, can you

02:01:58 --> 02:02:00

enter inside of the Kaaba?

02:02:01 --> 02:02:03

Is it possible not fast to go inside of the camera?

02:02:07 --> 02:02:11

We will come you need stairs to get in right? You need stairs to

02:02:11 --> 02:02:16

get into the carrabba messiness of autism said alright if it wasn't

02:02:16 --> 02:02:19

for your people being neutralism

02:02:21 --> 02:02:24

I would have demolished the camera and then rebuilt it

02:02:25 --> 02:02:29

now would have what what two doors a door that you can enter from an

02:02:29 --> 02:02:31

a door they can exit from

02:02:34 --> 02:02:37

you guys with me? But he didn't do it. Why didn't he do it?

02:02:39 --> 02:02:44

Alright, they spend their money in building Aqaba right.

02:02:45 --> 02:02:48

Now this guy comes along and then why it diminishes the cargo.

02:02:51 --> 02:02:51

Imagine

02:02:52 --> 02:02:56

how this would make them think and it might well even be the reason

02:02:56 --> 02:02:57

that they ended up upon stating.

02:02:58 --> 02:03:01

Looking at the ramifications and implications of actions is

02:03:01 --> 02:03:05

something that is very very important. We don't just rush into

02:03:05 --> 02:03:08

doing things headfirst take a moment out to think about the

02:03:08 --> 02:03:12

ramifications of your actions and what it could actually lead to

02:03:20 --> 02:03:23

even if you take me somewhere else it says failed. Failure let me

02:03:23 --> 02:03:26

configure Johnny in Z Jarrah hadn't volunteer hadn't been

02:03:26 --> 02:03:29

booked lon Okay. Athena has an earthen mound Madiba limped on

02:03:29 --> 02:03:33

Hegira two more on behalf Canada Cara who? The Horizont

02:03:34 --> 02:03:37

if you boycotting others is not going to discipline is not going

02:03:37 --> 02:03:40

to stop whatever they're doing but rather so much good is going to go

02:03:40 --> 02:03:45

down the drain. Right that you have been commanded with. In this

02:03:45 --> 02:03:49

case you do not boycott just like what Imam Muhammad said about the

02:03:49 --> 02:03:54

people of Orissa and a Nam let me akoni accountable. Jamia ala Mia

02:03:54 --> 02:03:57

Cooney Sottero nuclear allow Atilla Jamia to me is one of

02:03:57 --> 02:04:00

those, you know, ancient groups that used to have problematic

02:04:00 --> 02:04:03

beliefs. However, he's saying the people of Horace Mann they didn't

02:04:03 --> 02:04:07

have the ability to boycott them. They just didn't have the

02:04:07 --> 02:04:07

strength.

02:04:09 --> 02:04:12

And this is why they didn't do it. either. I just learned how to deal

02:04:12 --> 02:04:14

with them. Sakata Lamoreaux be fairly hard it has no

02:04:16 --> 02:04:16

right.

02:04:20 --> 02:04:22

I'll give you guys another example. I think is worth

02:04:22 --> 02:04:23

mentioning Right?

02:04:24 --> 02:04:25

in Leicester

02:04:26 --> 02:04:29

Did you guys hear about the protests are taking place?

02:04:33 --> 02:04:35

Hindutva and that? Yeah.

02:04:36 --> 02:04:39

Me personally, my brothers and my sisters. You will never find me

02:04:39 --> 02:04:41

protesting or going outside to these rallies. I'm not going to

02:04:41 --> 02:04:42

ever do that.

02:04:44 --> 02:04:47

And I know there are different views on it. Check. Samia

02:04:47 --> 02:04:51

Rahmatullah Alayhi. He talks about protesting in the West, if that's

02:04:51 --> 02:04:54

the only way you can acquire your rights, then you're allowed to do

02:04:54 --> 02:04:57

it. But generally speaking, it's not allowed. I don't want to go

02:04:57 --> 02:04:59

into all of that, but I personally wouldn't do it.

02:05:00 --> 02:05:02

Let's just say, right?

02:05:05 --> 02:05:05

This haram, right?

02:05:07 --> 02:05:13

However, the reason why I'm going out is to prevent a big evil. One

02:05:13 --> 02:05:15

time I found myself in this predicament

02:05:16 --> 02:05:18

there was a poster that was released.

02:05:20 --> 02:05:22

All of the Muslims get together on this road.

02:05:24 --> 02:05:26

This on this road

02:05:28 --> 02:05:31

is where a lot of the Hindutva lived.

02:05:33 --> 02:05:36

Right? You guys heard of it right when the there was a lot of

02:05:36 --> 02:05:38

clashes taking place in let's say was all over the news and whatever

02:05:38 --> 02:05:43

have you. And so this flyer was released, telling the Muslim that

02:05:43 --> 02:05:47

they should all go to this road. Wallah. I honestly believe a

02:05:47 --> 02:05:50

Muslim did not create this poster. It was something that was created

02:05:51 --> 02:05:52

in order to catch up the Muslims.

02:05:54 --> 02:05:55

Right.

02:05:56 --> 02:05:57

So generally speaking, like I said, I wouldn't go to this

02:05:57 --> 02:06:01

protest, but I decided to go there just so I could grab the mic.

02:06:02 --> 02:06:07

You know, as soon as we arrived, every single media outlet you can

02:06:07 --> 02:06:08

think of with the big cameras.

02:06:10 --> 02:06:15

And you have also Muslims that have what are the clovers so we

02:06:15 --> 02:06:17

call it balaclava?

02:06:18 --> 02:06:21

And they want to do something that is maybe going to make Islam look

02:06:21 --> 02:06:25

really bad. And then you also have the police.

02:06:26 --> 02:06:29

Right? broking the whole road.

02:06:30 --> 02:06:32

The Muslims are shouting, saying we're going to run through the

02:06:32 --> 02:06:38

police. And guess who's there the cameraman waiting for an

02:06:38 --> 02:06:41

opportunity to record the Muslims so they can use that against

02:06:41 --> 02:06:42

Islam.

02:06:43 --> 02:06:47

And that's why I went I grabbed the mic. I was like yeah, Jamar.

02:06:48 --> 02:06:51

If any of you Muslims do anything right now and you push yourself

02:06:51 --> 02:06:56

through the police, all of these news outlets all of the mainstream

02:06:56 --> 02:07:00

media is going to shoot you and then put it on the internet.

02:07:01 --> 02:07:04

Do you guys want to make Islam look bad?

02:07:08 --> 02:07:10

Can you guys see the predicament that we're in? What do you do

02:07:10 --> 02:07:14

here? They were like we are here because our women are being

02:07:14 --> 02:07:18

humiliated they're being attacked and today we want to show them

02:07:18 --> 02:07:21

that we are all that I can understand where they're coming

02:07:21 --> 02:07:24

from but what do you do now? The police is blocking the whole road

02:07:25 --> 02:07:29

and you've got the media outside there ready to record everything

02:07:29 --> 02:07:32

that the Muslims are going to be doing and then they're going to

02:07:32 --> 02:07:35

watch name it Muslims did this

02:07:38 --> 02:07:39

so I grabbed the mic I was like please please go home

02:07:41 --> 02:07:43

when I explained to them this guy the

02:07:44 --> 02:07:48

outside grabbed the mic and I'm shouting from top of my lungs are

02:07:48 --> 02:07:49

like the oh and

02:07:51 --> 02:07:52

the provinces with me

02:07:53 --> 02:07:57

assessing the situation lesser of two evils it may have been bad for

02:07:57 --> 02:08:01

me to go there but I could see that more good is going to come

02:08:01 --> 02:08:03

out of this situation but

02:08:05 --> 02:08:06

you guys with me

02:08:08 --> 02:08:12

because this was a very hot thing at this at the time it was scary

02:08:12 --> 02:08:13

times honestly

02:08:20 --> 02:08:22

shall we're gonna finish our five is alright uncle

02:08:27 --> 02:08:29

nine says don't worry about me I said to him I'm ready to say it

02:08:29 --> 02:08:30

the treasurer

02:08:31 --> 02:08:34

I'm even happy to cancel the next program shall just so we can stay

02:08:34 --> 02:08:36

here because I'm really enjoying myself going through a lesson I'm

02:08:36 --> 02:08:39

tired of lectures, lectures, my brothers and my sisters are like

02:08:39 --> 02:08:43

painkillers because not a painkiller is does it treat your

02:08:43 --> 02:08:48

underlining issue? And it doesn't. A lot of us we need an operation

02:08:48 --> 02:08:50

and that's why lesson is operation

02:08:51 --> 02:08:54

that's going to treat the underlining issue. A lot of us are

02:08:54 --> 02:08:54

in need of that.

02:08:55 --> 02:08:57

These what lessons are for

02:08:58 --> 02:09:00

Dave I have another example my brothers and my sisters Yeah.

02:09:01 --> 02:09:03

Generally speaking Are you allowed to go to the churches

02:09:05 --> 02:09:08

just to go to the church and then sit down on the days of

02:09:08 --> 02:09:09

celebration.

02:09:10 --> 02:09:13

Okay on the eighth like on the eighth should you just go to the

02:09:13 --> 02:09:14

you know, church and

02:09:15 --> 02:09:18

and kick back you know and should you

02:09:20 --> 02:09:22

be allowed to add on who it would say

02:09:24 --> 02:09:27

let it let it go to Allah Mushrikeen if he can I see him

02:09:27 --> 02:09:32

you're married him for in US Assata have a NASA Assata lahaie

02:09:32 --> 02:09:34

10 00 am don't go to their churches

02:09:36 --> 02:09:39

on the days of celebration because the anger of Allah as though it is

02:09:39 --> 02:09:43

coming down upon them. I'm going to help offset this. However you

02:09:43 --> 02:09:44

get an invite

02:09:45 --> 02:09:50

from the local pastor to come over into give a speech about Al Islam

02:09:54 --> 02:09:56

to give a speech about terrorism got this predicament

02:09:57 --> 02:09:58

should you go

02:10:01 --> 02:10:01

If

02:10:03 --> 02:10:06

you're in this predicament now this case that we're taking, there

02:10:06 --> 02:10:09

is some good and there's also some bad that you have to deal with is

02:10:09 --> 02:10:10

a predicament.

02:10:12 --> 02:10:16

Yes, you should providing setting conditions on that even the legend

02:10:16 --> 02:10:19

they were asked this right. They said when kind of delegate to him,

02:10:19 --> 02:10:22

he then need our team in alyssum if this is now an opportunity now

02:10:22 --> 02:10:26

to bring them closer to alyssum what we'll see are ImageReady how

02:10:26 --> 02:10:29

a Kuntala to Shari COVID are a better team, and you're not going

02:10:29 --> 02:10:32

to be participating in their rituals in the acts of worship.

02:10:33 --> 02:10:38

Well at auction, according to matakauri Federica is and you're

02:10:38 --> 02:10:40

not going to become influenced and affected by their beliefs and

02:10:40 --> 02:10:46

their way of thinking, then go do it. Because the good is going to

02:10:46 --> 02:10:48

inshallah to Allah outweigh the bad.

02:10:50 --> 02:10:51

Does that make sense?

02:10:53 --> 02:10:56

Me Not yet. If they would, if they asked me.

02:10:57 --> 02:10:59

I would love to do it. It's an opportunity.

02:11:02 --> 02:11:03

You mean recently.

02:11:04 --> 02:11:07

They went to hedge, right? It's talking about the other reason

02:11:07 --> 02:11:10

when to hedge. He was a pasta.

02:11:11 --> 02:11:13

And then he converted to Islam. He went back into the church to give

02:11:13 --> 02:11:15

them Darwin they all embrace tourism.

02:11:17 --> 02:11:20

Right? So especially if there's a high possibility that you could

02:11:20 --> 02:11:23

have some sort of influence and impact here, this is another

02:11:23 --> 02:11:25

example. Where you know, predicament, some good is going to

02:11:25 --> 02:11:28

come out of it. And then maybe there's some bad, but the good

02:11:28 --> 02:11:32

outweighs the bad. What do you do? Do you just tell us? Right?

02:11:32 --> 02:11:34

dismiss this whole scenario?

02:11:35 --> 02:11:36

No, not at all.

02:11:38 --> 02:11:39

Did you buy me my Tim Hortons?

02:11:43 --> 02:11:43

Like

02:11:47 --> 02:11:51

I'm joking. I don't drink coffee. I don't drink coffee, guys. It's

02:11:51 --> 02:11:52

coffee. Hallelujah.

02:11:55 --> 02:11:57

I have doubts whether it is Russia.

02:12:00 --> 02:12:04

When I went to Australia, my driver was high on caffeine.

02:12:04 --> 02:12:10

Right? He was hooked on he can't drive unless he has what coffee? I

02:12:10 --> 02:12:12

set him will lie. I'm unsure whether her coffee is actually

02:12:12 --> 02:12:16

valid for you. Because he can't function without coffee because

02:12:16 --> 02:12:17

I'll get into an X he has stopped the car.

02:12:19 --> 02:12:23

I've never drank coffee Mila hamdulillah I've heard it. Allah

02:12:23 --> 02:12:23

save me from it.

02:12:25 --> 02:12:27

Bye. This next one my brothers and my sisters

02:12:29 --> 02:12:31

saying mean aloud.

02:12:33 --> 02:12:36

At the end of fatty hazera Sana Sana right.

02:12:37 --> 02:12:41

Also raising your hands in saliva sunnah Khalid Abdullah Mohammed

02:12:41 --> 02:12:44

and the visa county had a failure. They had them incubated as a

02:12:44 --> 02:12:47

lottery that kept the record radar off our seminar code. Four times

02:12:47 --> 02:12:49

you can raise your hand according to the Hadith Abdullah Omar

02:12:52 --> 02:12:55

Sheikh Abdul Aziz even does he was asked and I'm just using as an

02:12:55 --> 02:12:59

example right under this point. Is it allowed for someone now to live

02:12:59 --> 02:13:05

off doing certain sunnah acts like this one? Right. If he fears a

02:13:05 --> 02:13:06

bigger fitna, we'll come out of it.

02:13:08 --> 02:13:10

This is the base or the timer refer to your deen I mean look at

02:13:10 --> 02:13:11

that.

02:13:12 --> 02:13:15

If a bigger fitna is actually going to come out of this

02:13:17 --> 02:13:20

he says if you are now amongst a people, they don't raise their

02:13:20 --> 02:13:23

hands in the salon they don't do it off earlier and they don't say

02:13:23 --> 02:13:24

I mean allowed.

02:13:25 --> 02:13:29

While HR on me Tammy and Phil Ola and Leia Falada Attica Lee for

02:13:29 --> 02:13:33

Nico Ruby him it is better that you don't do that simply because

02:13:33 --> 02:13:37

you can bring the hearts closer. Allah in some message guys, if you

02:13:37 --> 02:13:41

say I'm in allowed, there's going to be an uproar after the Salah

02:13:42 --> 02:13:45

simply because they just don't understand the Sunnah.

02:13:46 --> 02:13:47

So don't cause a fitna

02:13:49 --> 02:13:52

and some Shabaab young people very passionate he just learned that

02:13:52 --> 02:13:58

you know you say I mean allowed me in the longest I mean that he's

02:13:58 --> 02:13:58

ever done.

02:14:00 --> 02:14:03

Right Sedaka Salah and then after a size what chaos.

02:14:05 --> 02:14:09

So Shaka, members, you're saying Phil Oh ALLAH if Allah Attica. Lee

02:14:09 --> 02:14:11

from the Quran is better that you don't do it, especially my

02:14:11 --> 02:14:14

brothers and my sisters. Right? If you're going to miss it, you want

02:14:14 --> 02:14:16

to do certain Sunon right?

02:14:18 --> 02:14:20

Yes, this is maybe something that they're not doing but there is a

02:14:20 --> 02:14:24

bigger problem that you need to deal with. Like for example, they

02:14:24 --> 02:14:25

have deviated beliefs.

02:14:26 --> 02:14:30

Right? Well, why is some people think the moment you start, you

02:14:30 --> 02:14:33

know, doing this and inside of your sprayer, that this is not the

02:14:33 --> 02:14:37

first step of extremism. My son is going to go and join ISIS. My

02:14:37 --> 02:14:42

parents said that to me that she thought that she's no no. Yes, we

02:14:42 --> 02:14:45

know it's a sunnah. We know also that if you leave it off, your

02:14:45 --> 02:14:49

Salah is not going to be invited, however, to leave for Niccolo be

02:14:49 --> 02:14:50

him.

02:14:52 --> 02:14:54

Up until when he says in this photo, my brothers and my sisters

02:15:00 --> 02:15:03

He says Wayne kind of saw but I don't know. I used to have Bill

02:15:03 --> 02:15:06

Jarrah with me even though we know that the correct view is that it's

02:15:06 --> 02:15:10

sunnah to raise your voice with I mean and to raise your hands right

02:15:10 --> 02:15:12

it's a son has adopted I'm reminiscing Buhari

02:15:15 --> 02:15:16

where your Kuno

02:15:18 --> 02:15:23

a Torah camera mr. Haben fella phenomenon Mr. had been up and and

02:15:23 --> 02:15:24

shake off him

02:15:25 --> 02:15:28

while he laughing we're fitna one doesn't do a sunnah if he's now

02:15:28 --> 02:15:33

going to leave. Right in Chicago to you know, disunity, and it's

02:15:33 --> 02:15:38

going to cause what a split right are a fitna. But yet, meanwhile

02:15:38 --> 02:15:42

Mr. Hebda, either candidate trata Bala Turkey masala album,

02:15:43 --> 02:15:47

The believer, he leaves off something that is sunnah. Right?

02:15:47 --> 02:15:53

Especially if now this revolves around him leaving something off,

02:15:53 --> 02:15:56

because there is a bigger benefit that he's trying to acquire.

02:15:58 --> 02:16:00

Everyone, come everyone get that? We've come across these

02:16:00 --> 02:16:02

discussions on these debates, right.

02:16:05 --> 02:16:07

And then he gives the example of the cabinet that I mentioned

02:16:07 --> 02:16:11

earlier, when the missin Salatu was Salam did not demolish the

02:16:11 --> 02:16:12

Kaaba because of

02:16:13 --> 02:16:17

because of what because of the fear of the misunderstanding what

02:16:17 --> 02:16:18

he's doing.

02:16:23 --> 02:16:28

Let me ask you guys, one other question. Arguing with or

02:16:28 --> 02:16:31

debating, should I say, with the mushriks is not allowed.

02:16:35 --> 02:16:38

You know, I find a jeep, some people that will say, you're not

02:16:38 --> 02:16:41

allowed to debate with the innovator, but you're allowed to

02:16:41 --> 02:16:42

debate with the

02:16:45 --> 02:16:46

you're allowed to debate with the machine.

02:16:48 --> 02:16:50

And people will get bashed for it and whatever. And again, this is

02:16:50 --> 02:16:53

the answer is that you stay away from these kinds of discussions.

02:16:53 --> 02:16:57

However, there might be exceptions where you have to go and do that.

02:16:58 --> 02:17:01

And Allah azza wa jal, he allowed that he said

02:17:03 --> 02:17:07

we'll have to judge allocatable liability. He asked him don't

02:17:07 --> 02:17:10

debate with the people of the Book except if it's done properly.

02:17:12 --> 02:17:16

In lability, awesome. Oh, during that CBT are becoming Hekmatyar,

02:17:16 --> 02:17:19

more adult that has no idea I did not argue with them and debate

02:17:19 --> 02:17:20

with them in the best possible way.

02:17:21 --> 02:17:22

He promises with me

02:17:25 --> 02:17:26

just didn't deniability.

02:17:28 --> 02:17:31

Type is that for everyone? Is Allah has speaking to everyone

02:17:31 --> 02:17:38

about this? No. Only if you believe that more benefit is going

02:17:38 --> 02:17:42

to come out of this situation and what that harm. If you're not

02:17:42 --> 02:17:45

equipped with the tools now to repel these doubts, you do it.

02:17:46 --> 02:17:49

If you are going to get influenced and may be affected by this way of

02:17:49 --> 02:17:51

thinking, should you go and do it?

02:17:52 --> 02:17:56

No. And the same goes now when you're debating with innovator.

02:17:56 --> 02:17:59

Sometimes you think that you're smart, and you're intelligent, and

02:17:59 --> 02:18:01

you have the knowledge not everyone that has knowledge should

02:18:01 --> 02:18:02

be debating,

02:18:03 --> 02:18:07

because there are slick debate tactics that ignorant people have,

02:18:07 --> 02:18:09

and they'll wipe the floor with you, even though he has no

02:18:09 --> 02:18:10

knowledge.

02:18:11 --> 02:18:14

Right? We only do it if

02:18:15 --> 02:18:18

the benefits are going to outweigh the cons.

02:18:20 --> 02:18:23

By that which relates to taking River

02:18:26 --> 02:18:27

with your life on the line,

02:18:28 --> 02:18:31

or your son's life is on the line.

02:18:34 --> 02:18:35

This is a bit of a

02:18:36 --> 02:18:41

very controversial topic. Am I allowed to take an interest based

02:18:41 --> 02:18:42

loan simply because

02:18:44 --> 02:18:47

the life of my son is on the line or my life is on the line or my

02:18:47 --> 02:18:48

mother's life is on the line

02:18:54 --> 02:18:57

I'm not saying that this is my view my brothers and my sisters

02:18:57 --> 02:19:00

but I brought this as an example because it is a valid view out

02:19:00 --> 02:19:00

there.

02:19:01 --> 02:19:05

Sheikh Abdul Rahman Nasir Barak and other than Him as all he said

02:19:05 --> 02:19:07

either can have had an ALA Jew

02:19:08 --> 02:19:09

right.

02:19:11 --> 02:19:14

MK Tour and being fairly are being called the sorry.

02:19:15 --> 02:19:22

You know buying this medicine, it is like almost 100% sure that it

02:19:22 --> 02:19:25

is going to save this individual's life. You know, sometimes there's

02:19:25 --> 02:19:26

a possibility of

02:19:29 --> 02:19:33

he might get saved he might not we're talking about is very highly

02:19:33 --> 02:19:38

likely. Because we've seen it, save other people's lives before

02:19:38 --> 02:19:42

the law he will be evening. So you don't want to hire tobyhanna What

02:19:42 --> 02:19:47

annoyed me a friend who met and if he doesn't buy this village, this

02:19:47 --> 02:19:49

medicine and is going to die?

02:19:51 --> 02:19:56

Find out I'm actually mineral Mehta it is like eating from a

02:19:56 --> 02:19:56

dead animal.

02:19:58 --> 02:19:59

It is a dark aura

02:20:00 --> 02:20:02

May they cannot write

02:20:05 --> 02:20:09

Illa G and now here to Isla Ji Yong Qin William kin like I

02:20:09 --> 02:20:13

mentioned it's possible maybe maybe fella you choose to act in

02:20:13 --> 02:20:16

that case no you're not allowed to take a riba

02:20:21 --> 02:20:23

there are other scholars they say no even if you're going to die

02:20:23 --> 02:20:24

then don't

02:20:25 --> 02:20:28

because it's a war with Allah and then this this and this.

02:20:30 --> 02:20:32

I'm not giving you guys a fatwa.

02:20:33 --> 02:20:37

This is a valid yada when I read this fatwa, I thought okay, this

02:20:37 --> 02:20:40

is a good example now to mention on this legal maximum didn't

02:20:40 --> 02:20:42

really say that we're going to fill our lesson today with

02:20:43 --> 02:20:47

practical contemporary examples. This is what I love to do in a

02:20:47 --> 02:20:50

solid second language while you're here, even number Abdullah has

02:20:50 --> 02:20:56

darker he says Fedora Budo had an enum yet and Alan elmen New HELOC

02:20:56 --> 02:21:01

Oh Cara, who are Kalamata linen actly right? He is like the one

02:21:01 --> 02:21:04

who you know when you're traveling, you're in the middle of

02:21:04 --> 02:21:07

a desert and you're going to die. And the only thing in front of you

02:21:07 --> 02:21:10

is what pig swine can either pick

02:21:12 --> 02:21:13

how much of the pigs eat

02:21:15 --> 02:21:20

until the handler burps he enjoys it. I've never had pig in my life

02:21:20 --> 02:21:23

this is the opportunity now you know to really enjoy it

02:21:26 --> 02:21:30

and the rah rah to her daraga dairy ha you take from the

02:21:30 --> 02:21:33

necessity that which is going to cover your need or harass

02:21:35 --> 02:21:39

you don't eat it or consume it to the end the bad thing guys

02:21:41 --> 02:21:43

is going to cover money that to keep you moving and

02:21:44 --> 02:21:47

that makes sense. And that's with any thorough necessity and a

02:21:47 --> 02:21:50

necessity my brothers and my sister is when your life is on the

02:21:50 --> 02:21:54

line and also maybe because your body paws are in danger

02:21:56 --> 02:22:00

in that case you're allowed to do haram dharuhera 10 out of

02:22:00 --> 02:22:02

necessity Does that make sense?

02:22:03 --> 02:22:03

Like

02:22:07 --> 02:22:10

the next legal maximum and then we're gonna have to finish

02:22:14 --> 02:22:15

we're gonna finish on YouTube.

02:22:16 --> 02:22:18

I think that's a sign that he really enjoyed the class.

02:22:21 --> 02:22:23

Guys benefits from the legal maximum today's

02:22:26 --> 02:22:28

should we cancel on a second lesson, second class

02:22:30 --> 02:22:32

insha Allah Tala, we're going to go through

02:22:33 --> 02:22:35

five Quranic verses

02:22:37 --> 02:22:41

that will help us navigate and maneuver around modern day

02:22:41 --> 02:22:43

ideologies and outs.

02:22:44 --> 02:22:47

It'll mean inshallah everybody can benefit from it. It's not just for

02:22:47 --> 02:22:50

students of knowledge for everyone. hamdullah we had some

02:22:50 --> 02:22:55

sisters move away from feminism and some of the other programs

02:22:55 --> 02:22:56

that we've done to

02:22:57 --> 02:22:59

uncover some of the schisms and the isms

02:23:01 --> 02:23:02

and the colors

02:23:06 --> 02:23:07

the mask is a question

02:23:08 --> 02:23:08

I

02:23:13 --> 02:23:15

think sometimes keeping quiet

02:23:17 --> 02:23:20

when it comes to our morals and values actually has a negative

02:23:20 --> 02:23:22

lasting impact on the community

02:23:24 --> 02:23:27

the hack or the truth dies down hmm

02:23:31 --> 02:23:34

so it's important that we discuss it right in a manner that is not

02:23:34 --> 02:23:36

going to get anyone into trouble.

02:23:38 --> 02:23:39

I'm still standing guys.

02:23:41 --> 02:23:43

A lot of my videos online they're very colorful

02:23:45 --> 02:23:48

because we always put the disclaimers at the beginning

02:23:49 --> 02:23:53

a lot of us actually spoke to our solicitors and lawyers and how to

02:23:53 --> 02:23:54

maybe maneuver around these things

02:23:55 --> 02:23:56

will find a way

02:24:01 --> 02:24:04

to the next one my brothers my sister the two mahkamah Tony I

02:24:04 --> 02:24:06

don't think he's going to stop by say anyway

02:24:07 --> 02:24:09

with the amount of people that need to gain let's just opening

02:24:09 --> 02:24:11

time What did I Adam

02:24:15 --> 02:24:15

said a lot

02:24:18 --> 02:24:20

of people are never on time.

02:24:24 --> 02:24:26

The next leading legal Maxim

02:24:30 --> 02:24:32

either to welcome

02:24:36 --> 02:24:40

norms, customs or authoritive

02:24:42 --> 02:24:46

norms slash customs however you want to translate it or traditions

02:24:46 --> 02:24:52

should i say i These are all synonyms in this context. It is

02:24:52 --> 02:24:52

authoritative

02:24:55 --> 02:24:59

that Islam come to remove people's norms and traditions and customs

02:24:59 --> 02:24:59

or

02:25:00 --> 02:25:01

As I mentioned earlier law

02:25:02 --> 02:25:06

in fact, the apostle of our norms and our customs is that it is

02:25:06 --> 02:25:08

permissible until proven otherwise.

02:25:09 --> 02:25:09

Such as

02:25:11 --> 02:25:14

for I mentioned example, the poet he says, well, apostrophe identity

02:25:14 --> 02:25:19

bah HA HA HA HA sorry for the the author, the base origin of our

02:25:19 --> 02:25:23

norms, traditions and customs the diet is permissible until proven

02:25:23 --> 02:25:23

otherwise.

02:25:27 --> 02:25:30

A very nice Somali custom is you know, when you go to the house and

02:25:30 --> 02:25:34

you finish eating, you don't go to the bathroom to wash your hands,

02:25:34 --> 02:25:36

they bring you a body

02:25:38 --> 02:25:38

that's recorded, right?

02:25:40 --> 02:25:44

A bone that has shampoo in it. So you wash your hand and they bring

02:25:44 --> 02:25:46

you another one and somebody

02:25:47 --> 02:25:49

will come alright.

02:25:50 --> 02:25:52

Does anyone wanna know?

02:25:54 --> 02:25:58

I think in Pakistani culture, they have something called them correct

02:25:58 --> 02:26:00

me if I'm wrong geita The Pakistanis here

02:26:04 --> 02:26:08

the sisters, the girls side, they have these get togethers like six

02:26:08 --> 02:26:11

seven of them get togethers before the wedding girls get together.

02:26:11 --> 02:26:13

Okay? What's it called?

02:26:16 --> 02:26:17

So I'm not waffling. Hey, you're right.

02:26:19 --> 02:26:23

On the Pakistanis to comment in the comment section and say that

02:26:23 --> 02:26:23

I'm oppressing them.

02:26:25 --> 02:26:29

Right? He's the witness. Is anything wrong with these norms?

02:26:30 --> 02:26:34

Right, the apostle is the gnomes of fine until we have an evidence

02:26:34 --> 02:26:40

that says that this haram, a very bad evil gnome is what they say to

02:26:40 --> 02:26:44

you. She's your cousin. Don't worry. Go upstairs and watch a

02:26:44 --> 02:26:48

movie with her or just mingle with her is the most famous killer so

02:26:48 --> 02:26:50

making a big deal out of it.

02:26:51 --> 02:26:54

Is it okay just because she's my cousin. They even added to it

02:26:54 --> 02:26:55

cousin sister.

02:26:56 --> 02:26:59

cousin sister. Isn't that what they say? cousin sister?

02:27:00 --> 02:27:03

to downplay and dilute the seriousness of this matter.

02:27:04 --> 02:27:08

Can I just be chilling me and my cousin sister and having a chat

02:27:08 --> 02:27:13

tea? Innocent chit chat us we play FIFA together Amina? That's right.

02:27:14 --> 02:27:18

We go upstairs and watching a movie. Is it allowed? She actually

02:27:18 --> 02:27:23

my sister and with my sister I can do that. Am I You Jews? Maharaja

02:27:23 --> 02:27:26

Mamre de la cannon Sarita Misha Tom number does a man screw

02:27:26 --> 02:27:30

himself with a woman except that a third is what shaped one lie I

02:27:30 --> 02:27:33

received the case. They let their guard down they were just

02:27:33 --> 02:27:34

intermingling with one another

02:27:35 --> 02:27:39

cousin was a junkie who was a drug addict and then he ended up

02:27:39 --> 02:27:42

committing Zina with the girl was his cousin sister.

02:27:44 --> 02:27:48

This left the family so broken that they had to send her to the

02:27:48 --> 02:27:51

Mrs. And she I think up until this very moment she saw that

02:27:54 --> 02:27:57

imagine that what that will do to a family. Two cousins.

02:27:59 --> 02:28:00

Alright, two cousins us

02:28:02 --> 02:28:04

and they even if you know this idea that sometimes comes to

02:28:04 --> 02:28:06

people's minds, okay, let's just get them married off to with one

02:28:06 --> 02:28:07

another.

02:28:08 --> 02:28:10

That goes on. The guy's a junkie.

02:28:11 --> 02:28:14

Hey, isn't this what he do? Sometimes, you know, when Xena

02:28:14 --> 02:28:16

happens and she gets impregnated or let's just try and you know,

02:28:16 --> 02:28:20

concede it and get the murder off. Even though like I think

02:28:23 --> 02:28:25

as far as the discus was the difference between Ida and like

02:28:25 --> 02:28:30

was a lot of nev Calum but anyways, either my brothers and my

02:28:30 --> 02:28:35

sister is the nurse writer he is that which the people have become

02:28:35 --> 02:28:36

used to and accustomed to

02:28:37 --> 02:28:39

that which they do regularly.

02:28:40 --> 02:28:42

What's occurred or immunotherapy is something that happens

02:28:42 --> 02:28:47

repeatedly right? So I'm kinda someone cannot also be a fraud

02:28:47 --> 02:28:51

nobody Oh Gemini, it could be that is a norm for a certain individual

02:28:51 --> 02:28:53

that he has or something that is

02:28:54 --> 02:28:59

right, concerning a number of people or a group of people and so

02:28:59 --> 02:29:00

on so forth.

02:29:01 --> 02:29:03

There are conditions

02:29:04 --> 02:29:06

in order for us to accept these norms.

02:29:08 --> 02:29:09

Number one,

02:29:10 --> 02:29:13

Allah Kunal ortofon Mohali funny Shut up

02:29:14 --> 02:29:18

this this is normal, this custom this tradition doesn't go against

02:29:18 --> 02:29:19

the Sharia.

02:29:20 --> 02:29:23

That's the first condition and we just gave some examples

02:29:25 --> 02:29:27

the second one my brothers and my sister in order for it to be

02:29:27 --> 02:29:29

considered a norm

02:29:30 --> 02:29:31

and the Hakuna Matata them.

02:29:33 --> 02:29:36

This is why they have a car that in the Moto turbo IRA to either is

02:29:36 --> 02:29:38

a thorough that overlapped.

02:29:39 --> 02:29:44

Right, a norm that is widely accepted as a customary practice.

02:29:45 --> 02:29:51

We're not talking about exemptions are exceptional, right? Things

02:29:51 --> 02:29:53

that people hold as norms now we're talking about the general

02:29:53 --> 02:29:55

norm here is that we do x y and Zed

02:29:58 --> 02:29:59

here in Canada, my brothers and

02:30:00 --> 02:30:03

Since when you go to the shop, and you buy something that you can't

02:30:03 --> 02:30:04

actually carry with you,

02:30:05 --> 02:30:10

the burden is upon who to actually take it to the shop to deliver it

02:30:10 --> 02:30:11

or for you to take it.

02:30:13 --> 02:30:15

Shop denominators drop it off, right. So Norm

02:30:17 --> 02:30:21

is very well known here, I've just walked into a shop, I'm going to

02:30:21 --> 02:30:26

take the shelves should I be taking or should he be dropping

02:30:26 --> 02:30:29

off, in some places the norm is that he should be worth dropping

02:30:29 --> 02:30:30

it off.

02:30:32 --> 02:30:34

And in other places, it could be the opposite, but we're talking

02:30:34 --> 02:30:35

about certain norms that have become

02:30:37 --> 02:30:38

customary customarily practiced.

02:30:41 --> 02:30:42

third condition are brothers and sisters.

02:30:44 --> 02:30:45

There might be a certain norm,

02:30:47 --> 02:30:50

a certain customary practice, like the one that I just mentioned, in

02:30:50 --> 02:30:53

some countries, when you go and buy something that is heavy, he

02:30:53 --> 02:30:55

has to go and want to drop you off to your house or he has to now

02:30:56 --> 02:30:58

carry it to your car.

02:30:59 --> 02:31:00

He has to go and carry it to your car.

02:31:01 --> 02:31:04

They might start arguing Naki I don't want to do it now because

02:31:04 --> 02:31:07

you have to do it. This is our customs. This is when it comes in

02:31:07 --> 02:31:11

handy, especially when there are arguments and conflicts. Does that

02:31:11 --> 02:31:14

make sense? Yeah, you might not find a deal, a Hadith from the

02:31:14 --> 02:31:15

Quran.

02:31:16 --> 02:31:19

A verse from the Quran and Hadith from the Sunnah, that says,

02:31:20 --> 02:31:25

whoever buys something, then is upon that someone that has bought

02:31:25 --> 02:31:28

that thing not to carry it to the car or is upon the cylinder to

02:31:28 --> 02:31:30

carry it. No, you

02:31:32 --> 02:31:33

that makes sense.

02:31:35 --> 02:31:39

So here the third condition is there might be a certain norm.

02:31:39 --> 02:31:43

However they stipulate in the agreement that we're going to do

02:31:43 --> 02:31:46

the opposite. In that case, you have to honor it if you agree.

02:31:48 --> 02:31:48

Everyone get that

02:31:50 --> 02:31:53

say buy something from this guy now and he says Listen, I know the

02:31:53 --> 02:31:57

norm is X, Y and Zed but I don't want to do it we want to do the

02:31:57 --> 02:32:00

opposite if he agrees you have to watch fulfill it and honor it.

02:32:00 --> 02:32:02

Number four, my brothers and my sisters

02:32:05 --> 02:32:08

and you're gonna Serbia konwar maccarinelli Merida reader takim

02:32:08 --> 02:32:12

Hobi. fell, I brought a beautiful Heidi's authority. Pay attention

02:32:12 --> 02:32:16

guys know, right, there was a certain customary practice

02:32:17 --> 02:32:21

that was acted upon for the last 30 years. However, for some

02:32:21 --> 02:32:23

reason, now,

02:32:24 --> 02:32:29

the Earth has changed. The customs of the people has changed now. 30

02:32:29 --> 02:32:29

years down the line.

02:32:30 --> 02:32:36

agreements were made in these previous 30 years based on a

02:32:36 --> 02:32:39

certain customary practice.

02:32:41 --> 02:32:44

Are you guys with me? Now that we have a new norm? Are we going to

02:32:44 --> 02:32:49

now? Right dismiss all of these agreements that happened in the

02:32:49 --> 02:32:52

past because of a new norm that has come about? No.

02:32:54 --> 02:32:55

They're gonna get done.

02:32:56 --> 02:33:00

Because norms change right? As time goes on South changing so

02:33:00 --> 02:33:03

there was an agreement that was made in the past based on a

02:33:03 --> 02:33:06

certain norm now that it's changed we're gonna say, oh, that

02:33:06 --> 02:33:09

agreement doesn't stand anymore because our norms have changed in

02:33:09 --> 02:33:13

law. You can't just walk dissolve it. When does it come in extremely

02:33:13 --> 02:33:17

handy acting upon norms the polity says well or former Mulan be the

02:33:17 --> 02:33:19

word Hoekman, Mina Sharif Sharif in and

02:33:22 --> 02:33:27

it becomes authoritative earth becomes authoritative. Your norms

02:33:27 --> 02:33:30

and your customary practices and your traditions become

02:33:30 --> 02:33:34

authoritative if there is no notice. There's no specific

02:33:34 --> 02:33:36

evidence that

02:33:38 --> 02:33:42

specifies these issues in a certain way. I'll give you an

02:33:42 --> 02:33:43

example.

02:33:45 --> 02:33:46

Allah says in the Quran

02:33:47 --> 02:33:50

no, no, I'm gonna mention this after prophets Allah it was him

02:33:50 --> 02:33:54

says, When can you get me in a belay when Yamanaka fell? You

02:33:54 --> 02:33:55

cream later.

02:33:57 --> 02:33:59

Whoever believes in Allah and the Last Day should honor his guests.

02:34:00 --> 02:34:04

Our brother Adam has been honoring us guess what honor his guests

02:34:06 --> 02:34:09

by did Allah or his messenger Salatu was Salam mentioned exactly

02:34:09 --> 02:34:10

how you need to own your gas?

02:34:12 --> 02:34:17

How much you need to buy of meat or chicken or whatever? How do you

02:34:17 --> 02:34:21

honor him? It varies from tradition to traditional culture

02:34:21 --> 02:34:21

to cultures.

02:34:25 --> 02:34:29

And from time to time and place the place agreed. It hasn't been

02:34:29 --> 02:34:34

specified when the messiness OLALIA said only August

02:34:36 --> 02:34:39

I remember one of the chefs said this right. And then I repeated it

02:34:39 --> 02:34:41

to my teacher went away when I was studying this video. I was like

02:34:41 --> 02:34:43

Chef, what you think of this and he's thought the whole class

02:34:43 --> 02:34:46

Person laughter. I was like a chef. Would it be correct to say

02:34:46 --> 02:34:46

that

02:34:48 --> 02:34:51

from the ways of honoring your guests is the moment he walks into

02:34:51 --> 02:34:53

your house, you give him the Wi Fi password.

02:34:56 --> 02:34:57

giving him the Wi Fi password.

02:34:59 --> 02:34:59

This is

02:35:00 --> 02:35:03

One of the ways to guess as soon as he arrives he just traveled

02:35:03 --> 02:35:07

from another country. A lot of time did he have a SIM card? Up

02:35:07 --> 02:35:08

until now I don't have a SIM card.

02:35:09 --> 02:35:11

I've just been in you know, hotspot in two brothers.

02:35:12 --> 02:35:16

So as soon as he arrives into the house, one of the first things

02:35:16 --> 02:35:18

that you do is you give him the Wi Fi password.

02:35:20 --> 02:35:20

She has made me

02:35:23 --> 02:35:23

sad

02:35:25 --> 02:35:27

because he's got messages to get back to he's just been traveling

02:35:27 --> 02:35:30

for eight, nine hours. One of the ways

02:35:32 --> 02:35:34

a lot told you Tony, I guess the messages I'm told you telling the

02:35:34 --> 02:35:39

guests it's a way of honoring the guest. So it varies from place to

02:35:39 --> 02:35:43

place, and time to time. Another example of my brothers and my

02:35:43 --> 02:35:46

sisters is when Allah azza wa jal, he said, we're either adopted, or

02:35:46 --> 02:35:50

the Felisa Alikum Juna Hernan toxin Amina Salatin system, you

02:35:50 --> 02:35:51

have the inequality

02:35:52 --> 02:35:55

once you hit the road, there's no harm upon you to shorten your

02:35:55 --> 02:35:59

Salah. This is a long discussion, deep discussion that the shoe

02:36:00 --> 02:36:02

scholars and students need to have amongst themselves.

02:36:04 --> 02:36:08

How far does the trip need to be? Or this suffer this travel needs

02:36:08 --> 02:36:12

to be in order for you to be allowed to shorten your Salah?

02:36:15 --> 02:36:18

How much? He said 80 kilometers that's according to

02:36:19 --> 02:36:21

you let me share with you and honestly my measurement is a

02:36:21 --> 02:36:22

champion humbly position.

02:36:23 --> 02:36:26

I'm a humbly guys. However,

02:36:27 --> 02:36:29

when we came to this issue,

02:36:30 --> 02:36:33

the narrations that they relied upon were statements of the

02:36:33 --> 02:36:38

companions. However, it looked very contradictory.

02:36:40 --> 02:36:43

So other scholars they said listen with there isn't anything

02:36:43 --> 02:36:48

substantial that we can rely on when specifying the distance

02:36:49 --> 02:36:52

that you could shorten your prayers for.

02:36:54 --> 02:36:58

Allah told you to shorten once you hit the road, but how many? Or how

02:36:58 --> 02:37:01

far does it need to be before you're allowed to shorten? So

02:37:01 --> 02:37:04

there is a second strong opinion where they said it goes back to

02:37:06 --> 02:37:08

the norms and the customs of the people

02:37:09 --> 02:37:13

they might think as question from North London to South London, is

02:37:13 --> 02:37:15

that considered travel by the people of London? Because

02:37:17 --> 02:37:19

it's not even though it's two hours.

02:37:20 --> 02:37:23

To get from North London to South money might even take you about

02:37:23 --> 02:37:26

two hours. I hate driving in London. Every time I'm driving

02:37:26 --> 02:37:29

towards London, I dread those moments.

02:37:30 --> 02:37:33

Is it considered trouble? And when you went there, it takes a long

02:37:33 --> 02:37:35

time right to get from one site to another.

02:37:36 --> 02:37:40

But from Montreal to Ottawa, it took us something like two hours

02:37:42 --> 02:37:46

is considered travel by the people of Canada Am I allowed to shorten

02:37:46 --> 02:37:47

your phrase in this scenario?

02:37:50 --> 02:37:54

Allah told you to shorten but he didn't specify. So this is when

02:37:54 --> 02:38:00

customs and traditions and norms come into practice my brothers and

02:38:00 --> 02:38:03

my sister's you guys get the gist now. We're gonna go on for another

02:38:03 --> 02:38:05

10 minutes and then we're done. Trust me, guys. I don't think

02:38:05 --> 02:38:06

these guys are going to start till six o'clock.

02:38:09 --> 02:38:11

You got enough memory Hamdulillah

02:38:12 --> 02:38:14

I can prepare to that question.

02:38:15 --> 02:38:16

Okay.

02:38:17 --> 02:38:20

Let me give you guys some examples inshallah. Tada, right.

02:38:21 --> 02:38:27

I ask Adam, I entrust him now to go and buy me a car.

02:38:30 --> 02:38:33

I tell him buy me a car. That's all I say pay attention to my

02:38:33 --> 02:38:36

wedding. I asked Adam to go and buy me a car.

02:38:38 --> 02:38:42

Adam goes and buys me a faulty car and says hey, you asked me to buy

02:38:42 --> 02:38:43

your car. Here's the car.

02:38:46 --> 02:38:48

Now me and him are arguing how can you go and buy me for the cars? He

02:38:48 --> 02:38:50

said to me buy me a car.

02:38:52 --> 02:38:53

who's right and who's wrong here?

02:38:56 --> 02:39:04

What we see as authoritative here is a lot of Yes, Islam says that

02:39:04 --> 02:39:08

you can entrust people to go and buy things for you. Right? However

02:39:08 --> 02:39:11

they're out of can maybe even call this common sense.

02:39:12 --> 02:39:16

Right now, which is commonly practice and when they ask you to

02:39:16 --> 02:39:20

go and buy something, you buy that which is what not faulty. So hey,

02:39:21 --> 02:39:23

he goes if he told me to buy cars or buy a car, I knew he was

02:39:23 --> 02:39:26

faulty. But he told me a car. It doesn't make sense. He

02:39:27 --> 02:39:28

comes in handy.

02:39:29 --> 02:39:30

Does that makes sense?

02:39:32 --> 02:39:33

I'll give you guys another example. Right?

02:39:36 --> 02:39:38

Does anyone have a Tesla?

02:39:39 --> 02:39:40

Tesla

02:39:43 --> 02:39:50

Mercedes, C class, D class E Class. I don't got Mercedes.

02:39:52 --> 02:39:53

Because you guys drove

02:39:57 --> 02:39:59

Okay, our brother said he has. He has

02:40:00 --> 02:40:03

Mazda How big is it? seven seater, four seater. four seater.

02:40:07 --> 02:40:11

He bores me his car, his four seater Mazda Eisah Mazda once upon

02:40:11 --> 02:40:14

a time to small car. What do I decide to do?

02:40:15 --> 02:40:20

I decided to take this Mazda car now to the mountains in Calgary.

02:40:21 --> 02:40:22

I started driving on the mountains.

02:40:25 --> 02:40:27

And then I come back, he goes, where did you go? I said to him, I

02:40:27 --> 02:40:30

drove your car over the mountains, up into the hills.

02:40:32 --> 02:40:34

And then he looks at his miskeen car

02:40:38 --> 02:40:38

What are you doing?

02:40:40 --> 02:40:40

Right.

02:40:42 --> 02:40:45

So and then I turn around to him and I say, Oh, he allowed me to

02:40:45 --> 02:40:45

borrow your car.

02:40:47 --> 02:40:48

He said I prefer your car right? So I bought it.

02:40:49 --> 02:40:52

When you borrow us on a car are you expecting him to drive on the

02:40:52 --> 02:40:56

mountains, my brothers and my sisters to take it onto the hills?

02:40:56 --> 02:40:59

Hmm, damaging long term, it might not necessarily be damaged there

02:40:59 --> 02:41:02

and then but you could see that the toll that it has on a car so

02:41:04 --> 02:41:05

who's wrong here?

02:41:06 --> 02:41:11

Me for going against norms that are authoritative

02:41:12 --> 02:41:15

in situations when in might not necessarily have been specified.

02:41:17 --> 02:41:20

I like this example that I'm going to share when he was in Medina.

02:41:21 --> 02:41:25

Of course, everyday we would go from the university to

02:41:27 --> 02:41:31

the university to the Haram does anyone know how much it costs to

02:41:31 --> 02:41:34

get a hold on when you're filling up by car?

02:41:36 --> 02:41:36

No, no.

02:41:37 --> 02:41:38

Three wheel hasn't

02:41:40 --> 02:41:41

been standing within

02:41:43 --> 02:41:47

three rails, which is maybe I think how much in Canadian

02:41:47 --> 02:41:48

dollars? How many cents

02:41:50 --> 02:41:51

$1

02:41:52 --> 02:41:53

wonderla.

02:41:55 --> 02:42:00

Every time after, or before acid because everyone's to get the

02:42:00 --> 02:42:03

fastest time right? All the students they go towards the cars

02:42:03 --> 02:42:05

they don't even speak to the drive everyone just goes in.

02:42:06 --> 02:42:10

Because everyone knows the price. Right? And then he drives off then

02:42:10 --> 02:42:12

you drop him your three rails and harass you go to Harlem

02:42:14 --> 02:42:18

there was a few cases where I was in a car. We entered into the car

02:42:18 --> 02:42:20

with him and speak to him because it's just something that has been

02:42:20 --> 02:42:22

commonly practiced. This is what they do every day. All of the

02:42:22 --> 02:42:24

drivers all of the taxis.

02:42:25 --> 02:42:27

We got to the Haram

02:42:28 --> 02:42:32

and then the driver says, everyone pay five Rios

02:42:34 --> 02:42:37

some of the Algerians and Ricardo about you know, knock his head

02:42:37 --> 02:42:37

off. Okay.

02:42:39 --> 02:42:43

And they got really angry. What do you mean five Rios? He goes, No, I

02:42:43 --> 02:42:44

charged five hours.

02:42:46 --> 02:42:47

And I said to him the line of poetry.

02:42:48 --> 02:42:52

Wonderful Mahmoud, on behalf of our telco Minister, I said

02:42:55 --> 02:43:01

here the commonly practiced norm is what three years don't go

02:43:01 --> 02:43:05

against our customers don't go against our norms. Three rails

02:43:07 --> 02:43:09

when I said a Tim pay three restaurants golf

02:43:11 --> 02:43:12

right

02:43:17 --> 02:43:17

type

02:43:21 --> 02:43:24

my neighbor he sends over food

02:43:25 --> 02:43:29

with plates not a place that you buy from Walmart because I say

02:43:30 --> 02:43:33

Walmart we don't have Walmart's in

02:43:35 --> 02:43:38

place they buy Walmart right? They serve food

02:43:39 --> 02:43:42

they gift you the food right

02:43:44 --> 02:43:47

I look at these places and think oh my shelves good

02:43:48 --> 02:43:49

new place for my cupboard

02:43:51 --> 02:43:52

because ours

02:43:54 --> 02:43:57

was the norm here even though it gave me a gift the gift was what

02:43:57 --> 02:44:01

the food right? And if you give a gift you don't ask for it back and

02:44:02 --> 02:44:06

the food was packaged with the lovely plates from Walmart and

02:44:07 --> 02:44:10

took it was no no nice. Then you put it in the cupboard.

02:44:12 --> 02:44:14

Your neighbor comes knocking a couple of days later Can I have my

02:44:14 --> 02:44:19

place? He goes no no, no, no, no. You gift it to me. I know Hadiya t

02:44:19 --> 02:44:21

me and my gifts hulless

02:44:22 --> 02:44:22

Yes sir.

02:44:25 --> 02:44:29

What is the idea here? What is the norm rather than my sister's?

02:44:29 --> 02:44:29

Yeah.

02:44:30 --> 02:44:33

You're always returned by these plates. They What about if they

02:44:33 --> 02:44:35

were plastic plates, so I need to return back the class plate.

02:44:37 --> 02:44:41

Can my neighbor say listen, I gave you food Give me back my plastic

02:44:41 --> 02:44:41

plates.

02:44:43 --> 02:44:47

I assure you. The norm is what here. Plus a plate that you put in

02:44:47 --> 02:44:50

the bin. No one asked you for plastic plates. If

02:44:54 --> 02:44:58

I sell something to you for 1000 I say to you, I'll give it to 4000

02:45:00 --> 02:45:02

dollars right? 1000 Canadian dollars.

02:45:04 --> 02:45:05

Sorry.

02:45:07 --> 02:45:12

So you listen, I want 1000 for this. I want 1000

02:45:16 --> 02:45:16

let me reword it.

02:45:18 --> 02:45:19

I have a call that I want to get rid of.

02:45:21 --> 02:45:23

I sent him on Whatsapp 1000.

02:45:25 --> 02:45:29

We're in Canada here, Canada, how much is it 1000.

02:45:31 --> 02:45:35

When the time of dealing with this comes right off, the transaction

02:45:35 --> 02:45:41

arrives, instead of giving me 1000 Canadian dollars, he gives me 1000

02:45:41 --> 02:45:46

rupees. So which one do we go off with? Okay, the norm is 1000

02:45:46 --> 02:45:47

Canadian dollars.

02:45:49 --> 02:45:50

1000 Canadian dollars.

02:45:52 --> 02:45:56

Another example, my brothers and my sisters is I sell you something

02:45:56 --> 02:45:59

and we agree on a Canadian dollars, right? On a certain

02:45:59 --> 02:46:03

amount. And at a time of making the exchange instead of giving me

02:46:03 --> 02:46:06

1000 Canadian dollars, I give him

02:46:08 --> 02:46:10

the same amount in pounds.

02:46:11 --> 02:46:14

And says no, I'm not accepting because this is the exact same

02:46:14 --> 02:46:19

amount was not on it. And that is because the Urmila the currency

02:46:19 --> 02:46:22

that is dealt with here is what Canadian dollars.

02:46:24 --> 02:46:24

I

02:46:25 --> 02:46:27

can't just turn around and say listen, I'm gonna go and give him

02:46:27 --> 02:46:28

whatever I want.

02:46:31 --> 02:46:32

Five, I rented your house.

02:46:34 --> 02:46:38

And in this house, you stopped bringing over guests and relatives

02:46:38 --> 02:46:40

and family. Right?

02:46:42 --> 02:46:45

And then me who rented your house, I turn around to you and I say,

02:46:45 --> 02:46:48

okay, what are you doing? Okay, I only rented his house to you.

02:46:52 --> 02:46:55

How do we deal with this situation? who's right and who's

02:46:55 --> 02:46:55

wrong here?

02:46:58 --> 02:47:00

When I rent out the house, would you agree that the customary

02:47:00 --> 02:47:03

practice is that I am allowed to invite into this at whoever I

02:47:03 --> 02:47:07

want? Do I need to say on the contract, just to let you know, my

02:47:07 --> 02:47:10

mother lives in another country, and I'm going to bring her over

02:47:10 --> 02:47:13

and you need to allow me to do so. Otherwise, I don't need to go into

02:47:13 --> 02:47:14

all of that goes. You guys use me?

02:47:16 --> 02:47:17

How long have Semin Exactly?

02:47:20 --> 02:47:20

Two minutes.

02:47:24 --> 02:47:25

Did everyone get that?

02:47:26 --> 02:47:29

However, if I start throwing a party

02:47:31 --> 02:47:34

where I start throwing a party, and I'm making a lot of noise and

02:47:35 --> 02:47:38

turning my house into a disco, and he says no, you can't do that.

02:47:38 --> 02:47:40

Does he have a point? Does he have a right to say that to me? That

02:47:40 --> 02:47:44

guy who rented me now? Of course, because a house is not used for

02:47:44 --> 02:47:46

that. It's not used for this goal.

02:47:48 --> 02:47:52

This is also in what? It comes in handy. I've got one minute I'm

02:47:52 --> 02:47:55

just going to rush through this very quickly. Can you give me two

02:47:55 --> 02:47:58

minutes three minutes? Yeah, cameraman to three minutes. Yeah,

02:47:59 --> 02:47:59

please.

02:48:02 --> 02:48:05

The fourth leading legal maximum brothers and sisters, what

02:48:07 --> 02:48:14

are more aubema qasida. matters I judged by their intentions. Right?

02:48:14 --> 02:48:17

matters are judged by their intentions early I touched on it.

02:48:18 --> 02:48:21

Someone had a shotgun with him. And he was in the forest.

02:48:23 --> 02:48:26

The guy carrying the shotgun when with a couple of his relatives,

02:48:27 --> 02:48:29

and he was trying to hunt down some animals.

02:48:30 --> 02:48:33

But he ended up killing one of his relatives.

02:48:34 --> 02:48:38

He ended up killing one of his relatives. This leading legal

02:48:38 --> 02:48:41

maxim that has been derived and extrapolated from where

02:48:43 --> 02:48:45

a lot more will be marked in the mala Mala vignette, the Hadith

02:48:45 --> 02:48:48

that everyone has memorized. Likewise, also I forgot to mention

02:48:48 --> 02:48:52

the previous one adopt or use Allah. It has been extrapolated

02:48:52 --> 02:48:56

from a hadith called Lao Dorado El Dorado not causing harm and

02:48:56 --> 02:48:58

reciprocating harm. Does that make sense?

02:48:59 --> 02:49:02

Here are no more of Mikaze by taking in the middleman vignette.

02:49:03 --> 02:49:06

What determines here are how do we judge the situation?

02:49:07 --> 02:49:09

Right when

02:49:10 --> 02:49:14

passing the judgment of him either being an intentional murderer or

02:49:14 --> 02:49:16

someone who has committed manslaughter

02:49:17 --> 02:49:20

which one is it was a manslaughter was Amara

02:49:22 --> 02:49:25

Laura time in this case it is manslaughter. Because he went

02:49:25 --> 02:49:28

hunting they were all going to go hunting but then ended up shooting

02:49:28 --> 02:49:31

him. The intentions play a part here. Does that make sense?

02:49:34 --> 02:49:36

Dave, I gave

02:49:37 --> 02:49:39

brother 400 bucks for

02:49:41 --> 02:49:45

some money because he was going through a lot of trouble. He was

02:49:45 --> 02:49:46

going through a lot of trouble

02:49:48 --> 02:49:51

paying back some of his debts. And these people are giving him a hard

02:49:51 --> 02:49:54

time I came along $5,000 I paid for it.

02:49:57 --> 02:49:59

One week later, come back to Farhan

02:50:00 --> 02:50:03

And I say to him I've taken out my 5000 he says to me, wasn't the I

02:50:03 --> 02:50:04

gift?

02:50:06 --> 02:50:10

Her wasn't that a gift. Here we go back to the intention we asked the

02:50:10 --> 02:50:14

one who paid was it done out of a gift? Was it done because you were

02:50:14 --> 02:50:17

trying to pay sadaqa was it done because he was trying to Zakah or

02:50:17 --> 02:50:18

whatever Right?

02:50:20 --> 02:50:26

Was it alone? Does that make sense they intention comes in handy and

02:50:26 --> 02:50:29

then the last leading legal maximum brothers and my sisters

02:50:29 --> 02:50:34

and Misha cottage, etc. With hardship it facilitates what is

02:50:36 --> 02:50:40

right when things get really really hard the Sharia doesn't

02:50:40 --> 02:50:43

continue making it hard upon you where did we take this from when

02:50:43 --> 02:50:44

the messenger Salado said

02:50:48 --> 02:50:50

Martha can be fed to me who has suffered from anything that I have

02:50:50 --> 02:50:53

commanded you is then tried to do it to the best of your ability

02:50:53 --> 02:50:56

federal law is subject to federal law to the best of your ability

02:50:57 --> 02:50:58

does that make sense?

02:51:00 --> 02:51:04

Right if you have now a problem with your leg and you have to sit

02:51:04 --> 02:51:08

down in the salon the Sharia makes it easy for you you can't fast

02:51:08 --> 02:51:11

because of a sickness the Sharia makes it easy if you can make it

02:51:11 --> 02:51:11

up later.

02:51:13 --> 02:51:16

However, we do need to elaborate on this but the camera needs to go

02:51:17 --> 02:51:21

right it's not just unrestricted like that I feel some hardship

02:51:21 --> 02:51:25

then I'm gonna go into haram no it has to be within the parameters of

02:51:25 --> 02:51:26

the religion

02:51:28 --> 02:51:30

and we know when you come to the west everything becomes masala

02:51:30 --> 02:51:31

masala. It's easy.

02:51:33 --> 02:51:35

No, there are boundaries there are parameters.

02:51:36 --> 02:51:38

Does that make sense for our brothers and my sisters?

02:51:39 --> 02:51:42

I had the Amana Mohammedan

02:51:43 --> 02:51:46

hamdu Lillahi Rabbil Alameen hamdulillah Allah tell me

02:51:48 --> 02:51:50

what I always do at the end my brothers and my sisters I take a

02:51:50 --> 02:51:52

moment out to thank my teachers because whatever I related to you

02:51:52 --> 02:51:58

is from my teachers. Right? But what he says I'm gonna say at the

02:51:58 --> 02:52:01

end he mentioned in Hawaii I had the Hawaii I don't know if I'm

02:52:01 --> 02:52:05

terming could be added on to Giselle Mola Ali menagerie while I

02:52:05 --> 02:52:07

from our front he will be the beginning to make dua for them.

02:52:08 --> 02:52:11

But Allah wisdom was good and excellence and it makes Jaya that

02:52:11 --> 02:52:14

Allah Azza pardons them and this is how we should be.

02:52:15 --> 02:52:18

Those have benefited me immensely in cooperative Alia none other

02:52:18 --> 02:52:20

than a shock to the man or Haiti.

02:52:22 --> 02:52:26

Likewise, share the lesson at

02:52:27 --> 02:52:29

one of my teachers in the university

02:52:30 --> 02:52:34

and other books that I benefited from a question I saw that Cindy

02:52:34 --> 02:52:39

shahzada had asked me and other than him, quality says He that

02:52:39 --> 02:52:42

I've had Dickinson on the fire that's in Manila Rumi, Allah Azim

02:52:42 --> 02:52:45

chakra. Anyone who benefits you always be thankful even if it is

02:52:45 --> 02:52:48

one benefit that you took from him. It could be your classmate

02:52:48 --> 02:52:53

that gave you that benefit. While Kibera will Acida. Get rid of your

02:52:53 --> 02:52:57

Kibera get rid of your hassad the arrogance and likewise the Envy

02:52:57 --> 02:53:00

May Allah protect us from those who are mentioned in a line of

02:53:00 --> 02:53:05

poetry or a limo reminder to Coolio min fella Mr. Desai, the

02:53:05 --> 02:53:09

whole Romani everyday I teach him archery. The moment he was able to

02:53:09 --> 02:53:11

shoot the first person a shutter was his teacher.

02:53:13 --> 02:53:16

Welcome I limped to another metal coffee fella makalah coffee and

02:53:16 --> 02:53:20

her journey. The teacher was teaching him every day how to put

02:53:20 --> 02:53:24

lines of poetry together, you know, back in the day, you know,

02:53:24 --> 02:53:25

you guys have had districts

02:53:26 --> 02:53:30

they had poetry tracks or this poetry whatever you record it,

02:53:30 --> 02:53:33

whether it was this one and Allah, the whole family would be this

02:53:34 --> 02:53:37

everyday is teaching him how to put lines of poetry to get the

02:53:37 --> 02:53:40

moment he was able to do one he did his own teacher mela protect

02:53:40 --> 02:53:41

us from doing that.

02:53:42 --> 02:53:45

Alright, we will stop there in shallow Todd I just want to thank

02:53:49 --> 02:53:50

Jose named Sasha

02:53:52 --> 02:53:56

uncle acumen right and also because he's old enough and age we

02:53:56 --> 02:53:56

call him shell.

02:53:58 --> 02:54:03

Right? for facilitating this. This has been perhaps my most favorite

02:54:03 --> 02:54:06

program because it was a lesson right? Because we went through

02:54:06 --> 02:54:08

something that is substantial sacrum Lahab to the masjid and

02:54:08 --> 02:54:12

everyone else that were involved. Our brother Adam was coordinating

02:54:12 --> 02:54:15

with everyone else and our cameraman as well. Alright,

02:54:15 --> 02:54:18

inshallah Tada 1000s of people are going to benefit from it so again

02:54:18 --> 02:54:20

another big thank you to him. Right.

02:54:21 --> 02:54:25

I see you guys when I see you. If we don't get together again in

02:54:25 --> 02:54:29

Ottawa, I ask Allah to reunite us in the highest part of agenda

02:54:29 --> 02:54:32

agenda to for those ALLAH SubhanA Colombia MD Masha Allah Allah

02:54:32 --> 02:54:36

Allah and stuff Roca, why to be like Salam aleikum wa rahmatullah

02:54:36 --> 02:54:37

wa barakato.

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