Abu Taymiyyah – My Regrets in Da’wah . w John Fontain Young Smirks PodCast EP39

Abu Taymiyyah
AI: Summary ©
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The speaker discusses various topics related to Islam, including a drama animal health video, a man named Allah who stuck on a woman, and a woman named Hakeem who felt pressured to act on a situation. They suggest individuals should not be labels as terrorist or anti-American, and the transcript describes various topics related to Islam, including a drama animal health video, a "by the way" (the head of a woman in Georgia), a man named Allah, and a woman named Hakeem who stuck. The speaker suggests that individuals should not be labels as terrorist or anti-American.
AI: Transcript ©
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You know the controversial

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sometimes you know what somebody says to you can like really have a

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bigger impact in your life, then one doing something to you, right?

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And he said to me, you're not going to memorize the Quran

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will lie that tore me apart, like I would say the certain parts of

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dower that you that I believe you are involved in, that I personally

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felt like

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I would say was unjust. So when the video got released, I watched

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it twice.

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And obviously, is that the heat of the moment?

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And I'm not trying to downplay what I did, because he was wrong,

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I believe, right. And I'm gonna come on to that for more detail in

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a moment. And I spread that video.

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Around that time,

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I dropped a message to Dr. Hasan.

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And I said, Look,

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I disagree with you on and I don't want to go into the ins and outs

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because it was a private message, right. But I said to him, I did

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not do to do on you. I never called you an innovator.

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Okay, this is not my place. So just so you know, that

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I did not do that today. This is not my place as a small student of

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knowledge. Like, it's not for us to kind of like even if I spent

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eight years now studying, it is not my place to be doing this.

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And everything just goes one at and then you're angry. And you're

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and I don't know, me and him haven't had the conversation in

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that period. See what I'm saying? I think I think I think you might

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not realize how everything came across me because because they

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were very upset. If I go around, labeling you a terrorist in the

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UK.

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Imagine that. Imagine that. The government, if anyone hears that,

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right, the police, they're gonna have to research that room.

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They're gonna have to now do a report on you. They're gonna go

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and maybe raid your house. You know, check your computers. Do

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some back you understand what I mean? It has implications. You

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everyone understands that if you go around labeling people a

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terrorist that is a problem that is a huge problem and that's

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exactly what it is in Muslim countries. Okay, John, will lie

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that night I think I watched the eight times

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and I think around the sixth for the seventh time, I just broke

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down into tears Walhalla the

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I went to the camera. And even before before that there was times

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when I went to the Kaaba asked Allah azza wa jal that's how much

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the issue was really bothering me right? Because obviously these are

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your friends. They've told you something. And I know now if I'm

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wrong I have to clarify this publicly.

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Demon Burger King

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demon yours.

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Okay, this may lie Rahman Rahim. Salam aleikum. Hello. Welcome to

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the ultimate podcast and so some of my carbohydrate

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Subhanallah it's been a long time bro.

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Last time I seen you know last time I was on the floor of Mina.

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panache Archie was when we run into each other with shower,

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Okasha Kamini wasn't that the last time

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that we saw one another? Because we met with him after hedge, right

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that was after hedge Yeah. Oh, yeah, that would have been the

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that would have been the last time of the year and the last time he

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was a senior very briefly. Yes, it was really fun and I think it was

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minute as Oh, did you walk into the attendance zone?

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handler

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Medina, I remember the meeting Akasha Mashallah. That was a nice,

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very nice, yeah, very nice. So yeah, how you do handler can

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dinner. So I decided to give you a call because Subhanallah there's a

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lot going on right now. Yeah. And I was not expecting your course

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Panama. Why really wasn't like to basically do a podcast around this

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time. Yeah, I have to admit that

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I personally have

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made a conscious decision in the past to

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not associate with certain people and too many people because of the

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controversial issues that kind of surround

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like groups of people or individuals etc. And because my

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dad was very simple my you know me I'm just giving basic that over to

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non Muslims and in African everything so, you know, for a

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long time, I mean, I've visited you in Medina, mashallah many

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people and

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I've always got on well with you mashallah, you know, I've always

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felt a nice relationship personally.

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But yeah, I mean, I just thought, you know, why not? Let's, let's

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have a podcast. And I understand that like, you know, it is

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something that everybody to some extent really looks at.

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Reputations can be tarnished.

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Depending on who you actually line up with, because people have this

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way of looking at things. So when so lined up with so and so that

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means it's perfectly fine as all. So let me go and you know, listen

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to him. If somebody's like overly controversial, someone else being

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seen with him, he's going to be brushed with the same paint. So

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it's totally understandable sometimes.

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You know, there's massage, they trying to organize certain

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programs and conferences, and they might not necessarily want to have

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a particular individual involved, just because of the backlash they

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might get. And I fully understand that when they say they don't want

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to bring so and so on the same panel as myself or whatever have

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you I fully understand that, you know, different things I looked

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at.

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If somebody was to do that with me, I would fully understand

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though,

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because your Islam, are you being upon the Sunnah is not totally

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dependent on you bringing me on, do you see what I'm saying? So

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that's one thing, but then there's another extreme as well, just

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because so and so doesn't want to,

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you know, have controversy around them. He goes an extra step by

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warning as an individual. And I think that's wrong as well. You

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know, one is, you know, Allah says in the Quran, like, like Rafi deen

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is no compulsion in the religion. Right? That's with regards to

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religion. So who's forcing you now? Saying that you have to do

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that with me? It's not something that is compulsory, right? Yeah.

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So people look at these things in a different way. And I've never

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taken it never took it personally. And, and I really just see, you

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know, where, the way they think they look at things and yeah, you

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know, before we get into the discussion, I want to just give a

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brief background about yourself. Where are you from, bro? What is

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your background? You know, I've always wondered like, what is your

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like? Subhanallah I'm gonna maybe send you the screenshot. Oh, and

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recently, somebody sent it to me. It's a very, very, very old post,

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right? Maybe over six years old. So yeah, there was a very old post

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some brothers from America got in contact with me. Or live you if I

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show you that post.

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You're not going to stop laughing. Okay, brothers from America got in

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contact with me saying that.

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What did he say? Again? He said something like,

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and he's got he's got like exclamation mark Erstad like

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exclamation marks, right? I'm thinking this guy, right, like,

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and then he sends another couple of messages saying me and a bunch

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of brothers in America had a debate. Okay, what's the debate

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about that debating about where I'm from?

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So I just looked at the message and started laughing and never

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responded back to him. He responds back again and he

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like people are debating here people is getting heated in the

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discussion I'm thinking people on the other side of the world that

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debating my nationalities, IGF Subhanallah but people tend to us

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all the time somewhere you know people ask like are you

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Portuguese? Are you Spanish? Are you this Are you that but I think

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it's best to keep it anonymous insha Allah

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knows how

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much

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mashallah, if he will say sometimes, like, are you an Arab?

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Are you Somalia, you this so, yeah, I like the fact you know,

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the more people don't know stuff about you, the better is that you

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know, I believe

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sometimes people ask questions to try to find out by your private

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life and the more well known you become, okay. The more sweet the

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conversation about you becomes, as you know, it's quite interesting

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actually, because certain cultures are known to back their own

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people.

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Specifically the Somali culture just to put it out there a all the

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Somali sheiks mashallah their people suppose.

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So, the point is that there's, I guess there's a wisdom in you

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know, letting the, you know, the lectures or whatever speak for

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themselves. So yourself you mashallah, you are a student of

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knowledge, a very serious student of knowledge and your journey. How

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did it begin?

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Span I started with an incident took place in

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in one of the messages that I was studying

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here in Leicester.

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It's called message fella has and Highfields. Anybody from Leicester

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will know whether msgid is right next to Islam and gamma Academy

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and are studying Quran one thing that my father may Allah subhana

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wa Tada preserve him and also have mercy upon him.

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Okay, gave a lot of emphasis to from a very young age. And I still

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really, really appreciate it right? It was always the Quran,

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study the Quran, memorize the Quran. And only later on I

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realized Subhan Allah how why is that piece of advice was? And how

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why is that?

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The way he was cultivating and nurturing us, you know, because at

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the end of the day, it goes back to two things, the Quran, and

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likewise the Arabic language, even at the moment know where we are

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him a long time he says, Whoever mess the Quran and also mastered

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the Arabic language, all of the other sciences become easy fan,

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everything else opens up. And I realized, having memorized the

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Quran in the beginning really, really helped me really did. And

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so he would always take us to Madras. From the time when I was

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in Holland, because I was born in the Netherlands, right? He will

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always take us to Madrid like so. I can just remember, the tables

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are used to set up the building that I was in, but I don't know

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where it is. Only last summer, some brothers in Amsterdam, they

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invited me over it was the first time I've gone back to the

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Netherlands in 18 years. I don't remember anyway. Okay. And but I

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can now until this very moment, still remember

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where I was like, it's a bit like I can see like a dream.

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And, and my father, he really and my mother is all male life

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preserver. They really glorify the Quran and analysis from a very

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young age.

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I held it in high esteem, right. And I seen the importance of it.

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Okay, so what happened was,

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and this was partly to do with

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work actually happened, right. I was going to madrasa and I was

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doing well, I was in year 11 At the time, because I was in London

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before that.

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As we finished the summer holidays, and I was in Year 10 at

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a time.

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My father, my mother, they moved me to Leicester here they

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literally just moved me out

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because of all the craziness that was taking place in London and

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some of the things that I was involved in, right. So they moved

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me to Leicester. And what happened was Subhan, Allah was going to

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madrasa right? And I was actually doing well I was memorizing, but I

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call it British memorization.

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So then what happened was, as I finished year 11 I started

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college. Okay.

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And because I was a bit of a superstar when it comes to

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different sports, I was a very good footballer, one of the fears

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My dad has, or had was the I'm going to become a football player.

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Okay. And he really didn't want me to go into that at all because of

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all the fields that comes with it. And, and one time I even had

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trials for West Ham, you know, West Ham United, right.

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And, and I'm going a bit I'm sidetracking here, but this was

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one of the fears that he had, I left my new trainers in his

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bedroom.

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Okay, so I've got the trials can't remember whether he was the

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trials, or just one step before the trials actually happened.

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Right. And I creeped into his room, hoping that he doesn't wake

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up. So as I creeped into the bedroom, just to take my trainers,

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because the day before I was showing everybody right? He woke

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up because we're going

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like all these trials and everything right?

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And, and this is when a lecture slide. He's still I'm sure he

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still remembers this conversation. Alexa started and

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in the end, he just said it just leave your train of thought just

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get out there. Um, you know, he didn't want me to get involved in

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that women life.

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You know, hammer comes with as well, alcohol collabing this the

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lifestyle of many footballers right now, so he really didn't

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want that for me, for me. So, the fact that he stopped that from

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happening, and Subhan Allah is Allah azza wa jal had so much else

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in store for me. So anyways, there is a lot to that as well. So what

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happened was, when I was going to Madras, I got into sixth form.

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When I got into sixth form I was

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name was actually college, not sick formulas. It was college.

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I got too busy with basketball. I was quite good at that as well.

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I was in a football team as well. And I was good at table tennis as

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well. And Madras is normally when at five o'clock, right? Normally

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from five to seven. So if you're finishing college around four

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o'clock, and then you're going to after the session during football

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and everything else, you get very occupied with your head and

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whatever have you right.

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And that did really occupy me.

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So one

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time I walked into madrasah and the teachers would be very rough

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with us. And it was very good for us, you know, but this time he

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wasn't rough because I walked in quietly. He said something to me

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a teacher

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you know, and it really just tore me apart. Allah He broke me.

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Sometimes you know what somebody says to you can like really have a

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bigger impact in your life, then one doing something to you, right?

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And he said to me, you're not gonna memorize the Quran

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will lie that tore me apart.

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You really, really just broke me, you know. And

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I went home, I remember even that day, like it was yesterday. And I

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sat down on the bed. And

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I think I just broke down into tears. Nobody knows this. I don't

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even think my parents know this, right.

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And that's fine. I wasn't even planning to discuss this today.

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So what happened was, I just literally broke down into tears,

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and I made the decision. I'm gonna leave.

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And this was something and in the back of the minds of my parents is

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all like, we need to go out, study Arabic,

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do the Quran and then come back and we just basically like, go

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back to uni. What was your first destination? Where did you go?

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First destination was a place called Dharma Mustafa.

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Dr. Mustafa is in a place called Hadramaut. And it's more of a Sufi

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type Institute, Yemen, in Yemen. Yeah.

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And Subhan Allah was actually on a on a tourist visa. And we actually

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overstayed so I was there for like 10 months.

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So memorizing Quran and yeah, I was memorizing the Quran, and I

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was trying to study Arabic as well, because this is why my

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parents, they themselves wanted me to go abroad for Right.

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and memorize the Quran. You know, learn the Arabic language, at

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least give something back to your religion. We spend all of these

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years of our lives

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in the academic system, learning about Pythagoras theorem, a

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squared equals b squared plus c squared. Then the reality is, we

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don't know the basics of our religion. You see what I'm saying?

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Yeah, I even did one time an experiment. I stood outside of the

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masjid. And I would gather the youngsters. And I would just ask

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them, What does Allison mean?

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It was a period Subhanallah that I went to, I think three months

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continuously, right? Every hotbar

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I spoke about what does this mean?

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I even went to your message was Jonas's as long as it for

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fundamentals. Yeah.

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We all know that they all knew what it meant, right? Yeah.

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And the thing is, they didn't. They didn't.

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Some of them said peace. Some of them said it's a way of life.

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But, you know, we have three components, you know, at least

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Islam only labor to hate will be added over time, I will borrow

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them in a shift q&a is a submit to Allah subhana wa Tada with

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monotheism with a to hate and to

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submit to Allah subhanho wa, Taala and obedience, and to free

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yourself from shitcan his people, right? So there's a very, very

00:18:32 --> 00:18:35

deep meaning to understand. But most of these kids they didn't

00:18:35 --> 00:18:38

know. And that really, really touched me. So my parents, like

00:18:38 --> 00:18:42

you're spending all these years studying evaporation,

00:18:42 --> 00:18:46

condensation, alliteration, whatever, you don't use anyway,

00:18:46 --> 00:18:49

you see what I'm saying? And you don't know the basics of your

00:18:49 --> 00:18:53

religion. It's just not fair like your relationship with Allah azza

00:18:53 --> 00:18:56

wa jal. And then you have your relation with everything else. And

00:18:56 --> 00:18:57

in reality,

00:18:59 --> 00:19:03

that certificate that we're chasing, it's not going to benefit

00:19:03 --> 00:19:04

in your grave at the end of the day, and I'm not trying to

00:19:04 --> 00:19:08

downplay the importance of getting a degree. I was going to

00:19:08 --> 00:19:11

Loughborough University, and I was trying to get a degree in civil

00:19:11 --> 00:19:15

engineering before I actually left that I went to and Medina. And

00:19:16 --> 00:19:17

there's no harm in that at all.

00:19:18 --> 00:19:19

But

00:19:20 --> 00:19:24

Allah subhanaw taala is always second in our lives. We really

00:19:24 --> 00:19:27

think about it. And I respect anybody who taught me

00:19:28 --> 00:19:32

even if it is a half, with whatever background they might be.

00:19:33 --> 00:19:37

And I really do wish that I because after when I left the

00:19:37 --> 00:19:37

institute

00:19:40 --> 00:19:43

you know which color I sent some Facebook's post out about them

00:19:43 --> 00:19:48

people who first taught me right, and how they're allowed to come

00:19:48 --> 00:19:53

from a Sufi background right? And I kind of like feel that maybe it

00:19:53 --> 00:19:58

wasn't the right thing to do. You still barely know anything. And

00:19:58 --> 00:20:00

I'm basically sending out what you call a Facebook

00:20:00 --> 00:20:03

Post telling everybody stay away from that place. There was maybe a

00:20:03 --> 00:20:09

better way to go about it. Yeah, I wanted to touch upon this touch

00:20:09 --> 00:20:13

upon your dour? Because, of course.

00:20:16 --> 00:20:21

In many ways, I would say that you've been controversial, you

00:20:21 --> 00:20:24

know, in which is, what would you what do you think about that?

00:20:25 --> 00:20:29

For me, because you're a visual person? Yeah. No, because like

00:20:30 --> 00:20:34

you're saying that look, you as in confusion, right? Here's the early

00:20:34 --> 00:20:39

stages of your study. Subhanallah, you were, you know, hearing

00:20:39 --> 00:20:42

different types of beliefs. This was confusing to you to the extent

00:20:42 --> 00:20:48

that you nearly got run over. Right. Yeah. You know, now, he

00:20:48 --> 00:20:53

also acknowledged that, generally, Muslims, they don't know much

00:20:53 --> 00:20:56

about their religion, you know, you were conveying Islam, asking

00:20:56 --> 00:21:00

the Muslims around the country. What does Islam mean? You know,

00:21:00 --> 00:21:03

what is the meaning of Islam, you know, and you acknowledge that

00:21:03 --> 00:21:06

they don't, many people don't know even the basics of their religion.

00:21:07 --> 00:21:08

That being the case,

00:21:10 --> 00:21:15

when we look at the Dallas scene, what's going on right now, is very

00:21:15 --> 00:21:20

confusing for the average Muslim. You know, you've got shakes from

00:21:20 --> 00:21:23

different parts of the world saying this about this subject

00:21:23 --> 00:21:26

this about this subject, many different people saying this

00:21:26 --> 00:21:31

person is misguided or this person is misguided, etc, right. And for

00:21:31 --> 00:21:35

the average person, the average Muslim who's going to work,

00:21:35 --> 00:21:39

praying their five daily prayers, or maybe even not praying, you

00:21:39 --> 00:21:42

know, that's the that's the level you're at, right? They're very

00:21:42 --> 00:21:45

confused. So when we're giving Dawa with wisdom,

00:21:46 --> 00:21:52

like, I would say, the certain parts of data that you that I

00:21:52 --> 00:21:56

believe you are involved in, that I personally felt like

00:21:58 --> 00:22:01

I would say was unjust, personally, you know, I don't know

00:22:02 --> 00:22:03

what you would say to that.

00:22:05 --> 00:22:08

Maybe you want to give you more specific, I would say I mean, for

00:22:08 --> 00:22:11

instance, like, you know, I generally have a good relationship

00:22:11 --> 00:22:13

with many people up and down the UK, you know,

00:22:14 --> 00:22:15

and,

00:22:16 --> 00:22:19

you know, specifically like few years ago, there was

00:22:21 --> 00:22:28

discussion going on with Sheikh Haytham had that and also Adnan

00:22:28 --> 00:22:32

Rashid. You know, I know them both. I know what not very well,

00:22:32 --> 00:22:38

I've traveled with that nun and Imran and Musa and Ali Dawa. And,

00:22:39 --> 00:22:42

and even Sheikh Haytham Believe it or not, and I've removed you in

00:22:42 --> 00:22:45

Medina. And I kind of know a lot of people, right, so

00:22:47 --> 00:22:50

I don't particularly know, shake his hand very well. I've met him

00:22:50 --> 00:22:54

once. And interestingly enough, the time we did meet was actually

00:22:54 --> 00:22:58

recording a TV series for PCV. About the preservation of

00:22:58 --> 00:23:02

craftsvilla. Ironically, that's what the topic was about this

00:23:02 --> 00:23:04

about four or five years ago.

00:23:06 --> 00:23:10

And mashallah, I seen him as a nice man, you know, and then all I

00:23:10 --> 00:23:15

seen was that, basically, some brothers were,

00:23:16 --> 00:23:20

I would say, accusing him of certain things, which it did, it

00:23:20 --> 00:23:21

didn't look.

00:23:23 --> 00:23:26

To be honest, I don't think he actually did them things that he's

00:23:26 --> 00:23:27

been accused of, you know,

00:23:29 --> 00:23:31

and I feel is some just basically

00:23:35 --> 00:23:38

you know, we early spoke about, you know, sometimes when

00:23:41 --> 00:23:47

you're involved in something that is happening around you, and

00:23:47 --> 00:23:51

everybody kind of like thinks the same. Okay. And everybody's kind

00:23:51 --> 00:23:56

of pushing the same view. It can be sometimes very difficult to

00:23:56 --> 00:24:00

just think outside of the box. Okay. So

00:24:01 --> 00:24:04

you're probably referring to some of the incidents that happened

00:24:04 --> 00:24:08

before I went to Medina. This is after I spent four years in, in,

00:24:08 --> 00:24:12

in Yemen. I came back I think I stayed for like, what, somewhat

00:24:12 --> 00:24:16

close to two years, and a lot of things happened. A lot, a lot of

00:24:16 --> 00:24:20

things happened. And there is things that I really, truly regret

00:24:20 --> 00:24:22

and I'm going to come on today in sha Allah to Allah, I'm going to

00:24:22 --> 00:24:25

tell you things, things that I've barely not told anyone.

00:24:28 --> 00:24:32

So what happened was, when I came to Medina,

00:24:33 --> 00:24:36

I started contemplating a lot, sort of thinking about a lot of

00:24:36 --> 00:24:40

the things that I did in them two years where a lot of things

00:24:40 --> 00:24:44

happened. Okay, and because obviously you've now come out of

00:24:45 --> 00:24:48

all of that controversy that has taken place it allows you to just

00:24:48 --> 00:24:51

look at things outside the box, right.

00:24:56 --> 00:24:58

I remember Subhan Allah, brother Omar

00:25:00 --> 00:25:01

his son in law, right?

00:25:02 --> 00:25:09

came up to me or he came up to me. And while I was sitting in the

00:25:09 --> 00:25:12

animals memorizing, right, and he came in, he said, I just want to

00:25:12 --> 00:25:13

talk to I didn't know who he was.

00:25:14 --> 00:25:17

Okay, so he sat down with me. And he said to me, I really want to

00:25:17 --> 00:25:20

talk to you about something. I know somebody who comes up to me

00:25:20 --> 00:25:23

and said, I want to talk to you about something, and wants to give

00:25:23 --> 00:25:27

me the my mistakes. Well, I love it. This these levels of of

00:25:27 --> 00:25:32

mistakes, right, poor levels of disagreement, is this valid? Is

00:25:32 --> 00:25:35

this valid disagreements which are permissible with, you know,

00:25:35 --> 00:25:38

opinions or whatever? And then there's also like,

00:25:40 --> 00:25:43

you know, things that are not acceptable, you know, and it's

00:25:43 --> 00:25:47

kind of like for the layperson, how do you kind of filter, you

00:25:47 --> 00:25:51

know, like, what people are saying, you know, is that, you

00:25:51 --> 00:25:55

know, because sometimes they've been refuted for things, which are

00:25:55 --> 00:26:00

like, filthy related issues related, like, specifically when

00:26:00 --> 00:26:05

you speak in about the, you know, the sheer thing with Sheikh

00:26:05 --> 00:26:10

Haytham and the, you know, the also the some of his rulings

00:26:10 --> 00:26:15

regarding student loans and things like this. I felt personally, even

00:26:15 --> 00:26:21

though I don't know him, so so well, I just thought it was gonna

00:26:21 --> 00:26:23

come on today. Yeah, I'm definitely gonna come on to that.

00:26:23 --> 00:26:27

So let me just see how, let me just explain now how I went

00:26:27 --> 00:26:29

through that process, just really just thinking about issues and

00:26:29 --> 00:26:32

contemplating specifically on this matter that you just mentioned.

00:26:33 --> 00:26:34

Omar comes up to me, right?

00:26:35 --> 00:26:37

And he says to me, is that x, y and Zed?

00:26:39 --> 00:26:42

And don't you think that's wrong? Okay. And we had other discussions

00:26:42 --> 00:26:44

as well, and there's no need to mention it now. Because he was

00:26:44 --> 00:26:47

private discussions, things that we differed on.

00:26:48 --> 00:26:52

But he did say that to me, and I promised him one thing and will

00:26:52 --> 00:26:54

lie. The first thing that I said to him, actually, look, I don't

00:26:54 --> 00:26:58

want to impress anybody. And I told him the Hadith when the

00:26:58 --> 00:27:01

messenger sallallahu alayhi wa sallam himself said, we're in Nila

00:27:01 --> 00:27:05

RG and Allah Allah Allah, what is that I had an income yet LuPone we

00:27:05 --> 00:27:07

must limit and feed them in Willamette.

00:27:08 --> 00:27:12

The messenger saying this right, look at the field that he has. I

00:27:12 --> 00:27:14

want to meet Allah subhanaw taala.

00:27:15 --> 00:27:22

And there's nobody, okay, that is holding me to account for blood

00:27:22 --> 00:27:26

money. For me having taken his wealth unjustly. You see what I'm

00:27:26 --> 00:27:30

saying? And speaking about an individual and oppressing him,

00:27:30 --> 00:27:34

falls into that same category. I don't personally want that. Okay,

00:27:34 --> 00:27:37

I really don't want to meet Allah subhanho wa taala. And I've

00:27:37 --> 00:27:39

oppressed somebody even so I'm gonna throw him a lot and I'm

00:27:39 --> 00:27:41

going to mention this and I think it's very, very important. Right

00:27:41 --> 00:27:46

and excuse me for mentioning these benefits because you know, yeah,

00:27:46 --> 00:27:50

yeah, it's okay. Yeah. I lost my Rahim Allah to Allah He said

00:27:52 --> 00:27:56

also Sophia and authority Amir remote meaningful Hadith. This one

00:27:56 --> 00:28:00

he was the man when it comes to Hadith, right from the tabula

00:28:00 --> 00:28:02

tabula. So Fiona thorry

00:28:03 --> 00:28:04

he

00:28:05 --> 00:28:09

mentioned in his will and tooth Fana kotoba

00:28:11 --> 00:28:14

that some of his books are buried lash

00:28:15 --> 00:28:17

what can occur Nedim Isla

00:28:18 --> 00:28:23

bow the Callaghan me if he baldness because he regretted some

00:28:23 --> 00:28:26

of the things that he wrote in this book about other people

00:28:28 --> 00:28:32

you see and one powerful thing is also panel I'm going to mention

00:28:32 --> 00:28:33

that plays on my mind all the time

00:28:35 --> 00:28:38

and leaving aside the great scholar of Egypt okay

00:28:39 --> 00:28:43

he said that a man wrote to Abdullah of Norma the great

00:28:43 --> 00:28:48

companion right the son of Ramana will hop up and took a look at

00:28:48 --> 00:28:50

Nick tube Elaine McCullough

00:28:51 --> 00:28:53

please right now all of knowledge for me

00:28:55 --> 00:28:56

as a big question

00:28:58 --> 00:29:00

he said to him in his response in macro theory

00:29:01 --> 00:29:03

knowledge is very nice

00:29:04 --> 00:29:12

when I can but in his the Vita and tell Allah Tala coffee for worry.

00:29:13 --> 00:29:18

Mean demand if you're able to meet Allah subhanaw taala. And you're

00:29:18 --> 00:29:21

not carrying that big burden of having taken a life.

00:29:23 --> 00:29:25

Okay, you're having taken a life Right?

00:29:27 --> 00:29:30

Like you have a light back, you're not carrying that big burden,

00:29:30 --> 00:29:30

right?

00:29:31 --> 00:29:34

homies, Sal, Botani Annamalai.

00:29:35 --> 00:29:41

And also your stomach is void from the wealth of others, carefully

00:29:41 --> 00:29:43

Sanya around him.

00:29:44 --> 00:29:50

And your tongue again, is free from the honors of others. Okay,

00:29:51 --> 00:29:54

you've refrained your tongue from having spoken about the honors of

00:29:54 --> 00:29:59

others unjustly right? Lazy manager American misdemeanor and

00:29:59 --> 00:30:00

you also stay

00:30:00 --> 00:30:04

According to the Jama the congregation of the Muslims, and

00:30:04 --> 00:30:05

do so

00:30:06 --> 00:30:07

both these

00:30:08 --> 00:30:12

narrations that I mentioned in sera Hola Mundo Bella, right? So

00:30:13 --> 00:30:17

Ally, it's something that really, you know, I think about a lot.

00:30:19 --> 00:30:22

And again, if I've oppressed anybody, I really would wish for

00:30:22 --> 00:30:24

them to message me in.

00:30:25 --> 00:30:28

And just tell me and I'll be happy to maybe retract.

00:30:30 --> 00:30:33

So this is an issue that I think about a lot. So he came up to me,

00:30:33 --> 00:30:38

he said to me that he looked into this issue again. So he told me to

00:30:38 --> 00:30:41

my face, like I really appreciate that to this very day. And I've

00:30:41 --> 00:30:44

never said that to him that I appreciate but I really do

00:30:44 --> 00:30:48

sometimes when I just, you know, look at the different even though

00:30:48 --> 00:30:52

mean him disagree, like we've had discussions and we do not see eye

00:30:52 --> 00:30:54

to eye on many things.

00:30:55 --> 00:30:57

Right. And

00:30:58 --> 00:31:02

so, yeah, so as time is going on is right, the beginning of the

00:31:02 --> 00:31:03

four years, right.

00:31:04 --> 00:31:09

Every now and again, I would see what you call it a czar, a

00:31:09 --> 00:31:13

somebody who's come to dominate right, or even unhedged?

00:31:13 --> 00:31:14

Sometimes.

00:31:15 --> 00:31:18

Only when I went to Medina, I realized how powerful YouTube is

00:31:18 --> 00:31:22

obviously is by the permission of Allah azza wa jal, but I don't

00:31:22 --> 00:31:26

think actually realized the amount of people that were watching me

00:31:27 --> 00:31:30

and in different places of the world, they were watching me until

00:31:30 --> 00:31:33

I went to Medina. I many people would come up to me so my so that

00:31:33 --> 00:31:36

our brother mentioned, Bro, are you like, a tourist spot in the

00:31:36 --> 00:31:37

Haram or something?

00:31:39 --> 00:31:42

So many people who appreciate what you're doing, people will say to

00:31:42 --> 00:31:45

me, okay, you know, you said that I love you for the sake of Allah.

00:31:45 --> 00:31:47

But I really think you should

00:31:48 --> 00:31:50

look into this issue again.

00:31:51 --> 00:31:55

And, and through that period, I would be making dua to Allah

00:31:55 --> 00:31:58

subhanho wa taala, to give me the tofield to give me the success to

00:31:58 --> 00:32:01

really just find the right answer on this issue, right.

00:32:03 --> 00:32:06

So the last two years, this is when this issue really just built

00:32:06 --> 00:32:08

up. It took place, right.

00:32:10 --> 00:32:12

I started praying, it's the harder more on this issue, right.

00:32:14 --> 00:32:17

And then just before last summer, or just before this summer,

00:32:20 --> 00:32:22

I ran into the hacking that Kim has

00:32:24 --> 00:32:25

the brother of a black man has.

00:32:28 --> 00:32:29

And this is the first time me and him

00:32:31 --> 00:32:33

actually had a full on discussion.

00:32:34 --> 00:32:38

Because obviously he's the brother has knowledge as well. And he can

00:32:38 --> 00:32:42

look at issues in a different way than a general commoner would

00:32:42 --> 00:32:42

write.

00:32:44 --> 00:32:44

So

00:32:46 --> 00:32:50

I stayed in the hotel me and him and brother Yehia, Robbie and some

00:32:50 --> 00:32:55

another graduate from an Medina, we stayed in the same room. And

00:32:56 --> 00:32:59

I'm not going to go into the ins and outs, but this specific issue.

00:33:00 --> 00:33:00

So

00:33:02 --> 00:33:05

we after everybody woke up, everybody just sat down.

00:33:07 --> 00:33:10

And we just started talking about some of the things that have

00:33:10 --> 00:33:14

happened in the past. And one of the things I really took out of

00:33:14 --> 00:33:16

that sitting was that

00:33:18 --> 00:33:20

the preconceived

00:33:22 --> 00:33:27

notions and messages that people had about me of things that I did,

00:33:27 --> 00:33:28

which I didn't,

00:33:29 --> 00:33:31

okay, and

00:33:32 --> 00:33:36

like the idea that I quote, so and so on innovated I call Dr.

00:33:36 --> 00:33:40

Haytham, an innovator wish I didn't have never called him an

00:33:40 --> 00:33:43

innovator. Rebuking somebody's mistakes is part of the religion.

00:33:44 --> 00:33:48

I can come up to John, if you've done something publicly, right. I

00:33:48 --> 00:33:51

can maybe deal with it online. If you've done it online. A

00:33:51 --> 00:33:54

shareholder 17 Rahim Allah Allah mentions that the private sin is

00:33:54 --> 00:33:58

dealt with privately, the public is dealt with publicly, right. But

00:33:58 --> 00:34:03

the fact now that I'm rebuking you doesn't necessitate that I see you

00:34:03 --> 00:34:03

to be an innovator.

00:34:05 --> 00:34:07

Applying the tibia is not for anybody.

00:34:08 --> 00:34:11

Like us students, whether it's Ultraman, whether it's myself,

00:34:12 --> 00:34:14

whether it's any other student of knowledge, this is a scholarly

00:34:14 --> 00:34:19

matter. Okay. And evidence isn't, of course, I'm sure you don't want

00:34:19 --> 00:34:22

to go into this at this moment in time. But yeah.

00:34:24 --> 00:34:27

And I never did that. And I like to me, I was really shocked

00:34:28 --> 00:34:30

for somebody to say like,

00:34:31 --> 00:34:34

did you do this and people are saying that you did this and which

00:34:34 --> 00:34:39

I never ever did. In fact, I rebuked some of my own brothers

00:34:39 --> 00:34:42

right? For doing a video

00:34:44 --> 00:34:49

on what's his name? Ali Dawa, Dr. Haytham and I told them bro, you

00:34:49 --> 00:34:52

might disagree with them. You might see them to be a certain way

00:34:52 --> 00:34:53

but that's not your place.

00:34:54 --> 00:34:56

And I still to this very day, say this right.

00:34:59 --> 00:34:59

So I luckily

00:35:00 --> 00:35:02

* and they really opened up this issue. This was the first

00:35:02 --> 00:35:06

time you know, Hakeem had like a back and forth about his issues

00:35:06 --> 00:35:09

right before I just used to see him and we would run into each

00:35:09 --> 00:35:12

other in the Haram give salaams and he was never.

00:35:13 --> 00:35:16

And a lot of air for me came out of that sitting he really did.

00:35:17 --> 00:35:18

And then this issue came up.

00:35:19 --> 00:35:21

And he goes, Look, I don't agree with him

00:35:23 --> 00:35:23

on

00:35:25 --> 00:35:29

the issues and the things that he says and whatnot, but that was

00:35:29 --> 00:35:29

oppression.

00:35:31 --> 00:35:36

Okay. And while this discussion is going on, I feel like Allah

00:35:36 --> 00:35:41

subhanaw taala is answering some of my supplications that I've been

00:35:41 --> 00:35:44

asking him for and, and

00:35:46 --> 00:35:49

and it's kind of like further verifying what I need to do now.

00:35:52 --> 00:35:57

And it was particularly the Shiai issue. When Dr. Haitham went to

00:35:58 --> 00:36:02

sitting there was under the banner of uniting with the Shiites,

00:36:02 --> 00:36:02

right.

00:36:04 --> 00:36:08

Which our brothers documenting Imran

00:36:10 --> 00:36:11

the video that he put out

00:36:15 --> 00:36:18

again, people think that Subhanallah that I was one of the

00:36:18 --> 00:36:21

guys that were consulted behind that video, right?

00:36:22 --> 00:36:26

A lot of people think that the younger brothers are being pushed

00:36:26 --> 00:36:32

by the likes of you and other people kind of fed information.

00:36:32 --> 00:36:37

And because they have followings is kind of like, you know, pushed

00:36:37 --> 00:36:41

out there. And a lot of people have that. I mean, would you did

00:36:41 --> 00:36:47

you basically tell him to do that video? Firstly, okay. I was never

00:36:47 --> 00:36:53

consulted. Even just, you know, I was, I was never consulted, I

00:36:53 --> 00:36:54

didn't know a video like that was going on.

00:36:56 --> 00:36:57

If we're going to be fair, and just right.

00:37:01 --> 00:37:04

And I'm going to talk about the mistake and how I feel like

00:37:05 --> 00:37:11

I was oppressive. Right? So all I was told is that a video is coming

00:37:11 --> 00:37:14

out. Okay, and it's gonna be a big video.

00:37:15 --> 00:37:18

And I'm not trying to throw them under the bus or anything like

00:37:18 --> 00:37:19

that. We're just speaking facts here. Right?

00:37:21 --> 00:37:24

Because, again, people are getting the impression I've been receiving

00:37:24 --> 00:37:24

messages

00:37:26 --> 00:37:29

that were you part of it? Did you push him out? Or did he consult

00:37:29 --> 00:37:29

you or whatever have you?

00:37:31 --> 00:37:32

And

00:37:34 --> 00:37:36

yeah, I wasn't, you know, I really wasn't

00:37:39 --> 00:37:41

I personally had nothing to do with it.

00:37:42 --> 00:37:44

Because you have to understand and even less thought,

00:37:45 --> 00:37:50

and human of the human are, are in London, right. And they're having

00:37:50 --> 00:37:54

classes with one another every day. And mean, Amman, like we have

00:37:54 --> 00:37:58

a very different relationship than that which he has with the human

00:37:58 --> 00:37:58

right.

00:38:00 --> 00:38:05

My relationship with Him is, bro, I'm not like, enforcing my view.

00:38:05 --> 00:38:08

But this is my view. And I have that kind of relationship with

00:38:08 --> 00:38:09

everybody else. And

00:38:11 --> 00:38:13

this is my view on the issue. I'm not gonna force it down your

00:38:13 --> 00:38:18

throat. But I think you're wrong. And this is my reasons for it is

00:38:18 --> 00:38:19

up to you what you do.

00:38:21 --> 00:38:23

I've never been type of it. I've never been the type of vendor who

00:38:23 --> 00:38:27

enforces views, and even Emraan will testify to that. Right?

00:38:29 --> 00:38:33

He would ask me questions, and I basically give him my input. Did

00:38:33 --> 00:38:37

we ever sit down, and I taught him a book from cover to cover, that

00:38:37 --> 00:38:40

was never the case. Okay, but

00:38:41 --> 00:38:46

like, the relationship we had was, we still have is, like, we benefit

00:38:46 --> 00:38:51

one another. Okay. I like these discussions of will fit, you know,

00:38:51 --> 00:38:52

that we have.

00:38:53 --> 00:38:57

And I just see that as what you call a, you know, like a classroom

00:38:57 --> 00:39:00

type of environment that maybe the best way to put it, you have us,

00:39:00 --> 00:39:05

me and your classmate next to you, and you discuss issues. So we have

00:39:05 --> 00:39:08

these kind of discussions, but I would never enforce my view on

00:39:08 --> 00:39:11

anybody or threaten him. But if you do this, or you don't do this,

00:39:11 --> 00:39:14

then I'm going to leave you I'm gonna distance myself from you.

00:39:14 --> 00:39:15

And there's times we disagree.

00:39:18 --> 00:39:19

So I had nothing to do that video.

00:39:21 --> 00:39:23

So when the video got released, I watched it twice.

00:39:25 --> 00:39:27

And obviously, is that the heat of the moment?

00:39:28 --> 00:39:31

And I'm not trying to downplay what I did, because he was wrong,

00:39:31 --> 00:39:33

I believe, right. And I'm gonna come on to that for more detail in

00:39:33 --> 00:39:36

a moment. And I spread that video.

00:39:38 --> 00:39:42

And obviously, you have to understand I'm seeing one side of

00:39:42 --> 00:39:47

the story here. These are my brothers. They're human Emraan.

00:39:50 --> 00:39:54

Whatever they're putting out, I trust them right. We've been doing

00:39:54 --> 00:39:59

our together and I became convinced which again,

00:40:00 --> 00:40:03

You need to listen always to the other side as well. You need to

00:40:03 --> 00:40:07

listen to the opponents or, or if there's like a full video, you

00:40:07 --> 00:40:08

should look at that as Oh, right.

00:40:09 --> 00:40:12

That reminds me a statement that Abdullah Massoud or the Allahu

00:40:12 --> 00:40:19

taala. I know. He said, latter Kuno Rulan. Medallia Busara Do not

00:40:19 --> 00:40:24

be individuals who are hasty, who rushed to doing things that year,

00:40:24 --> 00:40:26

they start announcing things the moment

00:40:28 --> 00:40:31

they come to know about something right. And Buuren spreading the

00:40:31 --> 00:40:35

secrets of something that, you know, you've been informed about.

00:40:35 --> 00:40:38

You have to hear both sides. Yeah, I mean, this is the mistake of the

00:40:38 --> 00:40:42

wilderness. You know, when he judged without hearing the other

00:40:42 --> 00:40:45

side, corrected him, so, the analyzer would correct him in the

00:40:45 --> 00:40:49

head that athlete who distorted with his own energy, what do you

00:40:49 --> 00:40:52

know, just in your head, what did he say? Wala McCabe So Alan ajijic

00:40:53 --> 00:40:54

He oppressed you straight away.

00:40:56 --> 00:41:01

But then for Stovall Rob Bahara, rakia and YNAB he saw repentance

00:41:01 --> 00:41:04

and, and also Subhanallah something that the mistletoe had

00:41:04 --> 00:41:07

even Vitaly is assumed to be though he said, it has to all lie

00:41:07 --> 00:41:08

in a corner Juna.

00:41:09 --> 00:41:13

If two people they try to seek your judgment, Fela totally will

00:41:13 --> 00:41:18

Oh, we had this Macula Manasa for sofa tiddy que photography, then

00:41:18 --> 00:41:22

do not rush to taking any of their sides until you hear the other

00:41:22 --> 00:41:25

personnel. And by doing this, you will know how to judge

00:41:25 --> 00:41:26

accordingly.

00:41:27 --> 00:41:31

And this is very important advice to the millennials is all on

00:41:31 --> 00:41:36

social media. The moment they hear a brother or a sister saying

00:41:36 --> 00:41:38

something about somebody else, and everybody's retweeting it, you're

00:41:38 --> 00:41:41

jumping the gun. It's one of the things that my dad taught me as

00:41:41 --> 00:41:44

well. You know, And subhanAllah

00:41:46 --> 00:41:48

I wish I may have like acted upon that advice. He said to me.

00:41:50 --> 00:41:52

And he said this to me when I was still running around in London,

00:41:52 --> 00:41:53

causing mayhem.

00:41:55 --> 00:41:57

Hemet because he's seen I was a bit quick and defending my

00:41:57 --> 00:42:01

friends. And I was always like the Braveheart. I wasn't as strong as

00:42:01 --> 00:42:04

of people, I get thrown to the ground, I'll get hurt. I've been

00:42:04 --> 00:42:08

sliced a couple of times, it's all. But I will always kind of

00:42:08 --> 00:42:10

like be that my friend call me I'll be that.

00:42:11 --> 00:42:13

He says Muhammad, if

00:42:14 --> 00:42:18

you was to see somebody who's bleeding all over his body and his

00:42:18 --> 00:42:23

eyes poking out, to not rush taking his side, you don't know

00:42:23 --> 00:42:23

what he's just done.

00:42:25 --> 00:42:27

He could have been the oppressor fighting with somebody else.

00:42:28 --> 00:42:32

And that person managed to get a couple of blows. But he got the

00:42:32 --> 00:42:33

final

00:42:35 --> 00:42:38

fatal blow that led to him dying, right?

00:42:39 --> 00:42:45

Yeah. So I listened to that. And I promoted it. And I rushed with it.

00:42:46 --> 00:42:46

And

00:42:48 --> 00:42:51

I remember even I took the link and I put my name at the bottom

00:42:51 --> 00:42:53

and saying, Yeah, this is Ryan, I spread it.

00:42:55 --> 00:42:56

And

00:42:57 --> 00:42:59

put onto my YouTube channel as well.

00:43:00 --> 00:43:02

But I took it down, I think around like a year ago,

00:43:04 --> 00:43:07

maybe a year and a half ago. So it had been up for how many years? It

00:43:07 --> 00:43:08

was off for like two years.

00:43:10 --> 00:43:14

Like a year and a half ago, I took it down because I said this issue

00:43:14 --> 00:43:16

may be requires me to really look into it.

00:43:18 --> 00:43:20

And around that time,

00:43:21 --> 00:43:22

I dropped a message to Dr. Hasan.

00:43:24 --> 00:43:25

And I said, Look,

00:43:26 --> 00:43:29

I disagree with you on and I don't want to go into the ins and outs

00:43:29 --> 00:43:33

because it was a private message right? But I said to him, I did

00:43:33 --> 00:43:36

not do to do on you. I never called you an interview.

00:43:37 --> 00:43:41

Okay, this is not my place. So just so you know that

00:43:42 --> 00:43:45

I did not do that today. This is not my place as a small student of

00:43:45 --> 00:43:49

knowledge. Like it's not for us to kind of like even if I spent eight

00:43:49 --> 00:43:52

years now studying it is not my place to be doing this. This is

00:43:52 --> 00:43:55

something that we leave to the scholars and there is a big

00:43:55 --> 00:43:58

scholarly discussion as to whether it Oliver as a student can do to

00:43:58 --> 00:43:59

do.

00:44:00 --> 00:44:03

I don't think you want to go into this at this moment in time. Or

00:44:03 --> 00:44:08

lie I just realized if you open the door for the students are not

00:44:08 --> 00:44:11

able to do this is going to become me. Oh look, wouldn't you say

00:44:11 --> 00:44:13

that? Firstly, people.

00:44:14 --> 00:44:17

The video itself is that

00:44:18 --> 00:44:21

that's how the lay people understand it. You may not say

00:44:21 --> 00:44:25

okay, this person is an innovator, but by sharing a video

00:44:27 --> 00:44:29

that's what it's implying. Exactly. Yeah. You know, you know,

00:44:29 --> 00:44:32

you know, I take the responsibility. I pushed that

00:44:32 --> 00:44:39

video out. I wasn't I was the guy who, after I saw the video, I

00:44:39 --> 00:44:43

stood by them. And I still defended it. When Adnan Rashid

00:44:43 --> 00:44:46

came running at me inside Hyde Park, you know, even though has

00:44:46 --> 00:44:51

like a background of background story of why I seemed very, very

00:44:51 --> 00:44:54

surprised and very shocking as to why he was maybe acting like that,

00:44:54 --> 00:44:58

right? Because panela like one thing that my parents have always

00:44:58 --> 00:44:59

like, nurtured me honest

00:45:00 --> 00:45:04

to respect my elders with the way I speak to them, right? So, when

00:45:04 --> 00:45:07

the debate that was going on no matter how some celebrating man,

00:45:07 --> 00:45:12

Hassan, and myself with authority sheet, you know, the whole I

00:45:12 --> 00:45:16

remember hearing that debate, I went absolutely viral, right? I

00:45:16 --> 00:45:19

never she was actually saying that. I remember. I don't even

00:45:19 --> 00:45:22

know. But now she's sitting in the crowd, right? And he's messaging

00:45:22 --> 00:45:22

me.

00:45:24 --> 00:45:27

He's messaging me saying, and he's speaking in a very respectful way.

00:45:27 --> 00:45:30

I know, he doesn't see me to be a chef. But he's saying check in

00:45:30 --> 00:45:33

with him. And make sure you say this chef, say this and whatever

00:45:33 --> 00:45:37

have you, right. I know. Like I said, I'm not here for I know it.

00:45:37 --> 00:45:39

mazing out of respect. Yeah.

00:45:40 --> 00:45:44

So that's the last time I saw a datasheet. And he's saying make

00:45:44 --> 00:45:47

sure you see this and make sure you know, you know, say this or

00:45:47 --> 00:45:48

whatever have you.

00:45:50 --> 00:45:54

So for me now to see him running up me like, not running

00:45:54 --> 00:45:57

physically. I mean, but coming at me the way he did. Yeah, I'm like

00:45:57 --> 00:45:59

in shock. Like, why you be why is this happening?

00:46:01 --> 00:46:04

And I realized he wasn't actually looking for me in that park.

00:46:04 --> 00:46:08

That's the first time I've ever been to Hyde Park. We happen to be

00:46:08 --> 00:46:10

in in my cousin Suraj we happen to be in

00:46:11 --> 00:46:14

on Edgware Road, we went to get a munch because I was leaving maybe

00:46:14 --> 00:46:17

in a couple of days, right. And I just want to spend time with my

00:46:17 --> 00:46:19

cousin, one of my closest cousins.

00:46:21 --> 00:46:23

And I think he follows

00:46:24 --> 00:46:26

Alida on Snapchat.

00:46:27 --> 00:46:29

Until now, I don't know how Snapchat works.

00:46:30 --> 00:46:34

But he's seen him in Hyde Park. And he was like this go

00:46:35 --> 00:46:39

suck. I don't like that place. Man. I really just don't like the

00:46:39 --> 00:46:42

whole environment. So in then we agreed we went.

00:46:43 --> 00:46:46

So this is the first time like, I've actually seen what goes on

00:46:46 --> 00:46:48

there. And at the time

00:46:51 --> 00:46:56

there was this guy, there was this. There was an African guy. I

00:46:56 --> 00:46:59

don't know if he was Jamaican. He was trying to make the Prophet

00:46:59 --> 00:47:01

sallallahu alayhi wa sallam look like a barbaric individual.

00:47:02 --> 00:47:06

Normally, yeah, it's non Muslim. Yeah. And I did that was actually

00:47:06 --> 00:47:11

debating with him. So I came and added that was like listener he.

00:47:12 --> 00:47:13

This guy's going to unseat.

00:47:14 --> 00:47:18

So while me and Ali Dawa.

00:47:19 --> 00:47:20

We're actually debating this guy.

00:47:23 --> 00:47:26

That's when I know what she said to me. Come I want to talk to you.

00:47:27 --> 00:47:30

Yeah, something there's nothing wrong. So I go stand with him in

00:47:30 --> 00:47:33

the corner. And Alexei was really upset.

00:47:35 --> 00:47:35

And

00:47:38 --> 00:47:41

I didn't even know the recording man. You could clearly see my

00:47:41 --> 00:47:43

reaction in the video. Yeah. And I seen he's trying to record it or

00:47:43 --> 00:47:48

whatnot. And I'm just in shock. And I just didn't like what he

00:47:48 --> 00:47:48

did.

00:47:50 --> 00:47:53

And, and I understand why he was upset. He was angry. I don't hold

00:47:53 --> 00:47:56

him to account for it. People get upset, because his face was in the

00:47:56 --> 00:48:04

videos. Oh, and, but at the same time, this tactic, if you like,

00:48:04 --> 00:48:06

of, you know, pulling the camera out,

00:48:07 --> 00:48:11

you know, grabbing someone speaking. It's also done by people

00:48:11 --> 00:48:15

you associate with as well. You know, people just pull out a

00:48:15 --> 00:48:19

camera, start speaking or start interviewing somebody, you know,

00:48:19 --> 00:48:25

on the spot, trying to sort out problems on camera, you know,

00:48:25 --> 00:48:28

because I think it was the same day in High Park. It wasn't just

00:48:28 --> 00:48:32

you. He ended up in a debate, right? Yeah, the thing just went

00:48:32 --> 00:48:35

on as I was I remember there was Imran

00:48:37 --> 00:48:39

and I think

00:48:40 --> 00:48:43

Adnan Rashid No, that was a completely different a different

00:48:43 --> 00:48:46

day. I was a complete Okay. Well, that particular day as well.

00:48:47 --> 00:48:52

Again, cameras out site trying to sort out these issues on camera.

00:48:52 --> 00:48:55

You know, yeah. Do you understand what I mean? debate that wasn't a

00:48:55 --> 00:48:59

mass camera. Everybody was recording them? No. Everywhere.

00:48:59 --> 00:49:01

The thing is, all

00:49:02 --> 00:49:08

these people, they use cameras a lot. You know, Hyde Park, is a

00:49:08 --> 00:49:12

power is no permission that Yeah. Like, like, I'm going to Hyde Park

00:49:12 --> 00:49:15

not knowing what's going on never been to Hyde Park before? And then

00:49:15 --> 00:49:20

would that sit once? You know, everybody records? Yeah. You know,

00:49:20 --> 00:49:23

it was recorded no discretion or whatever. Yeah.

00:49:25 --> 00:49:28

That's it, you know, you sign your your rights away. And that's it.

00:49:28 --> 00:49:32

So what I'm seeing is like, it's not just kind of, okay, they

00:49:32 --> 00:49:36

pulled out the camera. And they were obviously upset. I'm thinking

00:49:36 --> 00:49:39

I noticed she was coming to talk to me in a respectful manner,

00:49:39 --> 00:49:42

because this is the respectful relationship that I had in the

00:49:42 --> 00:49:42

past, right.

00:49:44 --> 00:49:47

You can't go for what you call it, speaking to me in a respectful

00:49:47 --> 00:49:50

way, saying she has to do this and then shuffled through that. I know

00:49:50 --> 00:49:52

you don't see me to be a chef, but that's just showing your good

00:49:52 --> 00:49:56

manners of how you speak to people. And then the skills get

00:49:56 --> 00:49:59

turned like and everything just goes one at

00:50:00 --> 00:50:02

And then you're angry and you're stuck. And I don't know, me and

00:50:02 --> 00:50:05

him haven't had the conversation in that period. See what I'm

00:50:05 --> 00:50:10

saying? I think, I think I think you might not realize how

00:50:10 --> 00:50:15

everything came across. Because, because they were very upset.

00:50:16 --> 00:50:21

You know, because, as I said, you know, I'm not particularly I'm not

00:50:21 --> 00:50:26

particularly, I'm kind of, you know, not got loyalty to anyone in

00:50:26 --> 00:50:29

particular. But what I'm saying is, to me,

00:50:30 --> 00:50:33

I could see I could, I could recognize, and I could see the

00:50:33 --> 00:50:37

injustice after watching the whole video, where he was literally

00:50:37 --> 00:50:41

given dealt with this year. Now, like, this is exactly the point

00:50:41 --> 00:50:45

like Subhanallah they came in front of us were in a hotel like

00:50:45 --> 00:50:48

right in front of the camera, right? He said to me, watch this

00:50:48 --> 00:50:48

video.

00:50:50 --> 00:50:53

Okay, John, will lie that night, I think I watched the eight times.

00:50:56 --> 00:50:59

And I think around the sixth for the seventh time, I just broke

00:50:59 --> 00:51:02

down into tears Walhalla

00:51:03 --> 00:51:07

and I went to the kava and even before, before that, there was

00:51:07 --> 00:51:10

times when I went to the Kaaba, asked Allah azza wa jal, that's

00:51:10 --> 00:51:14

how much the issue was really bothering me, right? Because

00:51:14 --> 00:51:18

obviously, these are your friends. They've told you something. And I

00:51:18 --> 00:51:23

know now if I'm wrong, I have to clarify this publicly. Because

00:51:23 --> 00:51:26

whatever I did, because even when me and I negotiated, going back, I

00:51:26 --> 00:51:30

was always doing is wrong. I still defended it publicly. We say this

00:51:30 --> 00:51:33

all the time than if we find ourselves having made a mistake,

00:51:34 --> 00:51:38

publicly, it's not easy to come out and come now and you speak

00:51:38 --> 00:51:42

out. And your friends did a video, right? And they're the two closest

00:51:42 --> 00:51:45

people to me right? At the time.

00:51:48 --> 00:51:52

And now have the basic kindness speak out? Yeah. And you might

00:51:52 --> 00:51:54

come across as if I'm trying to throw them under the rug, which

00:51:54 --> 00:51:57

I'm not trying to do. I'm just trying to clarify this particular

00:51:57 --> 00:52:01

issue. In this video. There was of course, a lot of other things that

00:52:01 --> 00:52:06

were mentioned this issue that I defended in Hyde Park, that I also

00:52:08 --> 00:52:10

really just kind of like stepped on it and

00:52:12 --> 00:52:15

I held my ground and at a time, right when I watched that video,

00:52:18 --> 00:52:22

Allah He is, and he keeps on saying in Pune, Nuri, do a taco.

00:52:24 --> 00:52:28

For Elena no allergy nakida. If we really want to unite, we have to

00:52:28 --> 00:52:34

rectify and treat the happy them. So yeah, human is just

00:52:36 --> 00:52:40

when I saw that video, just, I said to myself now, the biggest

00:52:40 --> 00:52:44

challenges now I have to now clarify this. Because Allah says

00:52:44 --> 00:52:46

is right, in the Lilina turbo, whatsoever, we're being

00:52:48 --> 00:52:52

those who repent, they clarify, and they rectify. And again, like,

00:52:52 --> 00:52:53

I'll make this crystal clear.

00:52:56 --> 00:53:00

I'm retracting from this very point, this point him, which I

00:53:00 --> 00:53:02

personally have come to the conclusion, it was not right.

00:53:03 --> 00:53:05

And I know the brothers, they might have their own way of

00:53:05 --> 00:53:09

looking at things. But I want to meet Allah subhanaw taala. And

00:53:09 --> 00:53:14

this issue, which we can maybe assume, I don't want to be part of

00:53:14 --> 00:53:20

it. Right? Because everybody has to answer for themselves. As Allah

00:53:20 --> 00:53:23

mentions, we'll call him at your multi Amity forum, and everybody's

00:53:23 --> 00:53:26

gonna come by himself on your camera. And Ron is not gonna be

00:53:26 --> 00:53:29

standing by me up, the man's not gonna be standing by me. You owe

00:53:29 --> 00:53:33

me a federal mockumentary on me, he will be the day when

00:53:35 --> 00:53:37

one is going to run away from his brother, his mother and his

00:53:37 --> 00:53:43

father. So I just want to be like safe on this issue. And we have to

00:53:43 --> 00:53:47

hold all the hold ourselves to account all the time. So I'm just

00:53:47 --> 00:53:49

going to mention this narration that's come to my mind now. Right.

00:53:51 --> 00:53:53

And I think he has a very good message in it.

00:53:55 --> 00:53:57

One time a man came to me

00:53:59 --> 00:54:03

and Jay is schooI they hit the rock Julian balama. It came to

00:54:03 --> 00:54:05

complain about somebody who pressed him

00:54:06 --> 00:54:10

over. Bob was busy with dealing with the affairs of the Muslims.

00:54:10 --> 00:54:14

You know what he said to him? I tried to record Al Khalifa

00:54:15 --> 00:54:18

Hina your corner or Haney Hakuna Fariba

00:54:19 --> 00:54:24

for tuna home either surely gonna be angry misogyny. He got annoyed

00:54:25 --> 00:54:28

whenever I'm free. You guys don't come to me, but when I get busy

00:54:28 --> 00:54:29

and that's when you guys come to me.

00:54:30 --> 00:54:33

For Laura Hobin for Laura Hobi Deborah,

00:54:34 --> 00:54:37

what did he end up doing? He got a

00:54:38 --> 00:54:42

thing that you lash people with? he lashed him with it. He got

00:54:42 --> 00:54:43

annoyed he got upset

00:54:46 --> 00:54:50

for Geraldo Hasina. The man left while he was very sad.

00:54:51 --> 00:54:55

So as time went on, honorable hottub remembered what he did him.

00:54:57 --> 00:54:57

You with me?

00:54:58 --> 00:55:00

And he asked for somebody to bring

00:55:00 --> 00:55:00

You

00:55:02 --> 00:55:02

so he was brought

00:55:05 --> 00:55:06

and he gave him the whip

00:55:07 --> 00:55:09

and he goes with me he goes no I'm not gonna whip you

00:55:11 --> 00:55:15

talk to help daily law he will look

00:55:16 --> 00:55:19

I've left my right with you and also with Allah subhanaw taala

00:55:20 --> 00:55:23

yeah he goes a lot on my said choose one of the two

00:55:26 --> 00:55:28

he goes okay I'm gonna leave before Allah. Allah is gonna deal

00:55:28 --> 00:55:28

with it

00:55:35 --> 00:55:36

so I'm gonna will help our the a long time.

00:55:38 --> 00:55:41

He said some very powerful things right? He said, Yeah, Omar.

00:55:43 --> 00:55:45

Quinta. Well, Leon ferok Allah.

00:55:46 --> 00:55:49

He was somebody was very low and Allah azza wa jal Raise your right

00:55:55 --> 00:55:58

or quantify here on he was somebody was poor and Allah

00:55:58 --> 00:56:01

subhanho wa taala. on a journey, enrich and do

00:56:04 --> 00:56:06

for Jack Raju for Jakob Raju

00:56:07 --> 00:56:11

Yes, the ubicada rogering, volunteer for volunteer

00:56:13 --> 00:56:14

a man came to

00:56:16 --> 00:56:17

to seek your assistance

00:56:19 --> 00:56:22

for oppression that happened to him, instead of helping him you

00:56:22 --> 00:56:23

ended up repressing it.

00:56:25 --> 00:56:28

What are you going to say to Allah subhanaw taala when you meet

00:56:30 --> 00:56:35

so then the narrator says, For Bundler, you had Sibneft Zoho had

00:56:35 --> 00:56:40

to organize rally, he kept on holding himself to account. So

00:56:40 --> 00:56:42

much. So the people started feeling sorry for him.

00:56:45 --> 00:56:48

He went into his house, he prayed to rock and it's just like, you

00:56:48 --> 00:56:51

know? And he's the one that said right, has he gone full circle

00:56:51 --> 00:56:55

Copeland to hold yourself to account before that day comes on?

00:56:55 --> 00:56:56

You're held to account, right?

00:56:59 --> 00:57:02

Unless something is like crystal clear.

00:57:03 --> 00:57:06

I personally don't want to be part of the point where

00:57:07 --> 00:57:10

there's even a possibility the euro.

00:57:11 --> 00:57:13

See what I'm saying? So

00:57:14 --> 00:57:17

this is just, yeah, it's one of the really,

00:57:18 --> 00:57:21

biggest regrets that I've had. I think it's

00:57:22 --> 00:57:23

a very

00:57:24 --> 00:57:30

good thing. You know, it's a good thing to bracing to recognize

00:57:30 --> 00:57:32

publicly. Because I think it's a good

00:57:36 --> 00:57:39

it's a very good thing to show the youth and the followers, the

00:57:39 --> 00:57:43

people that benefit from you and people that are watching the Dawa.

00:57:44 --> 00:57:46

I think it shows that look,

00:57:47 --> 00:57:50

at the end of the day where Muslims right, you know, we don't

00:57:50 --> 00:57:52

agree on everything. And

00:57:55 --> 00:57:59

you've really got to feel Allah Subhanallah it's not it's a very

00:57:59 --> 00:58:03

serious thing. And I wanted to ask you as well, because like you're

00:58:03 --> 00:58:09

saying you never specifically said that. But, as I said, said, what

00:58:10 --> 00:58:14

it said that Sheikh Haytham is innovating or things like that.

00:58:14 --> 00:58:16

But as I said, By sharing

00:58:17 --> 00:58:22

such videos, for the everyday Muslim it can imply that you know,

00:58:23 --> 00:58:27

and even when you use terms like when you when people label people,

00:58:28 --> 00:58:34

equality or this, this is also the same thing. This is also implying

00:58:35 --> 00:58:40

that, that and it could imply that somebody is an innovator, it could

00:58:40 --> 00:58:45

imply even that someone is a terrorist, you know, like, you

00:58:45 --> 00:58:48

have to understand that there's one thing where people say, Oh, is

00:58:48 --> 00:58:53

equality, right? But when it's used in this in the sense of like,

00:58:53 --> 00:58:56

equality or Muslimeen, right, especially when you're thinking

00:58:56 --> 00:59:00

about the political situation, now we live in that if somebody does

00:59:00 --> 00:59:06

get labeled a certain group, this could be very dangerous for an

00:59:06 --> 00:59:10

individual as well. Do you understand what I mean? Especially

00:59:10 --> 00:59:13

if it's not true, like SubhanAllah? Like, do you

00:59:13 --> 00:59:17

understand what I mean? Like this is huge implications to that.

00:59:18 --> 00:59:21

Yeah, because in many countries, they're labeled as a terrorist

00:59:21 --> 00:59:23

group, right? It's a terrorist organization, this organization is

00:59:23 --> 00:59:26

classed as a terrorist organization, especially in the

00:59:26 --> 00:59:30

Middle East, right. And also they, you know, they're known to hold

00:59:30 --> 00:59:36

certain views, which are, which could be seen that way here,

00:59:36 --> 00:59:40

which, which is very problematic, very problematic, you know, like,

00:59:40 --> 00:59:44

from a political standpoint, you know, such as from,

00:59:45 --> 00:59:49

you know, the certain opinions they hold regarding warfare and

00:59:49 --> 00:59:55

political situations. This this is quite problematic, and from a

00:59:55 --> 00:59:58

Muslim perspective in a Muslim country, obviously, that's

00:59:58 --> 00:59:59

something that they propagate right?

01:00:00 --> 01:00:04

If you have only individuals who might not even do that, and then

01:00:04 --> 01:00:07

you label them as that, they'll just basically be thrown in or

01:00:08 --> 01:00:14

even even just labeling someone be whiny. Right? Just for not

01:00:14 --> 01:00:16

agreeing with your fifth opinion.

01:00:17 --> 01:00:21

That's, that is what it's come down to, in certain cases, like,

01:00:23 --> 01:00:27

I've been caught in one. Yeah. And I've got nothing to do with them.

01:00:27 --> 01:00:31

If anything, my Dawa is like literally black. And what they you

01:00:31 --> 01:00:34

can basically look at as that is crystally clear what

01:00:35 --> 01:00:39

this, you know, you have to understand the implications of it.

01:00:39 --> 01:00:44

Like, you can't just throw around these terms. You know, for

01:00:44 --> 01:00:48

instance, to give the audience a bit more understanding, right? If

01:00:48 --> 01:00:51

I go around, labeling you a terrorist in the UK.

01:00:53 --> 01:00:58

Imagine that, imagine that. The government, if anyone hears that,

01:00:58 --> 01:01:00

right, the police, they're gonna have to research that room,

01:01:00 --> 01:01:03

they're gonna have to now do a report on you. They're gonna go

01:01:03 --> 01:01:08

and maybe raid your house. You know, check your computers, do

01:01:08 --> 01:01:11

some back, you know, you understand what I mean? It has

01:01:11 --> 01:01:15

implications. You everyone understands that if you go around

01:01:15 --> 01:01:19

labeling people a terrorist, that is a problem, that is a huge

01:01:19 --> 01:01:23

problem, because that's exactly what it is in Muslim countries. If

01:01:23 --> 01:01:27

you label someone like that, and even though, that we're not even

01:01:27 --> 01:01:31

talking about that particular equation, or Muslim in group,

01:01:31 --> 01:01:36

we're talking about people who just labeled the whiny in in kind

01:01:36 --> 01:01:40

of a very loose kind of man Hajj perspective, you know, I mean, a

01:01:40 --> 01:01:44

few, maybe a few points of manhood, just something which you

01:01:44 --> 01:01:48

don't agree on you. And so it might be important points. Some of

01:01:48 --> 01:01:51

them might even be valid differences, right? So but I'm

01:01:51 --> 01:01:54

gonna mention a principle that shipped with some dimensions,

01:01:54 --> 01:02:00

right? It says, not everybody that falls into q4 is a Kaffir. Not

01:02:00 --> 01:02:04

everybody that falls into Bidda Hinomoto. Like, and this is very

01:02:04 --> 01:02:07

well known in books have, you know, a lot of bits of text here

01:02:07 --> 01:02:12

and any, I thought maybe it was quite obvious, but to a lot of

01:02:12 --> 01:02:16

people, the moment you refute somebody for a particular issue,

01:02:16 --> 01:02:20

that doesn't necessitate that he becomes an innovator. I can look,

01:02:21 --> 01:02:25

but Well, listen, we've already discussed the lay people don't

01:02:25 --> 01:02:29

don't explain Islam. So maybe it's a good use of when you told me

01:02:29 --> 01:02:35

that you told me the lay people can't articulate what Islam means.

01:02:35 --> 01:02:40

Yeah. So what they don't understand these things. Yeah. So

01:02:40 --> 01:02:45

there's a massive point that you understand what I mean. So let's

01:02:45 --> 01:02:47

put down some principles with regards to this very quickly,

01:02:47 --> 01:02:48

right.

01:02:49 --> 01:02:54

Rebuking defending Islam is part of our religion, right?

01:02:54 --> 01:02:58

Shareholders something or him Allah, Allah, He says, It is akin

01:02:58 --> 01:03:01

to Anna was like, at the end, when I tell you out of a jail or saw

01:03:01 --> 01:03:05

him in a setting, if I'm quiet, and you're quiet, how are the

01:03:05 --> 01:03:08

people going to differentiate between somebody who's writing

01:03:08 --> 01:03:11

somebody who's wrong? Yeah, people are not going to know. So

01:03:11 --> 01:03:15

clarification is required. It is part of the religion Yeah. The

01:03:15 --> 01:03:19

messengers of Allah honey was some rebuked and there's many evidences

01:03:19 --> 01:03:22

for it, right? One time there's an aeration the messenger Allah and

01:03:22 --> 01:03:26

he was in thing Bitsa Well, actually, what a bad member he is

01:03:26 --> 01:03:26

of his tribe.

01:03:28 --> 01:03:31

And like early we mentioned even remember, know what I'm allowed to

01:03:31 --> 01:03:35

Isla. He talks about backbiting. Yeah, okay, talking about how

01:03:36 --> 01:03:39

backbite is impermissible? Right? And then after he has a chapter

01:03:39 --> 01:03:39

Beibu

01:03:41 --> 01:03:45

mail you back, I'm gonna leave the chapter of what is permissible

01:03:45 --> 01:03:48

from a Libra and one of the things that he mentioned as embolism

01:03:48 --> 01:03:51

elaborate and visit it in whatever limit until the end of the two

01:03:51 --> 01:03:53

lines about chi, he says when we're headed in

01:03:54 --> 01:03:59

warning against somebody who you fear is going to have his religion

01:03:59 --> 01:04:04

polluted, it is part of a religion, what I cannot get and

01:04:04 --> 01:04:09

this issue is as is when you speak about, forget about intervale when

01:04:09 --> 01:04:14

you speak about caffeine, let alone an innovator. You have to

01:04:14 --> 01:04:19

use in a soft, you have to be fair and just accurate. Let me use the

01:04:19 --> 01:04:22

worst example possible. Okay, the worst example if somebody is

01:04:22 --> 01:04:25

saying that Jesus is the Son of God,

01:04:26 --> 01:04:29

okay, there's many of our Muslim brothers who will refute the

01:04:29 --> 01:04:35

atheist and the Christians right. If that guy is saying that Jesus

01:04:35 --> 01:04:40

is the Son of God will lie it is not lawful for you to say that he

01:04:40 --> 01:04:44

also believed that was there is a son of God so I'm just giving you

01:04:44 --> 01:04:50

like an example right? You got a Shiite? Okay? Who might curse?

01:04:50 --> 01:04:51

Wow, it'll be a long time and

01:04:53 --> 01:04:56

you can't say about him when he doesn't. That he has a book or an

01:04:56 --> 01:04:59

omen. I can share it with seven team on him a lot. Danny Says

01:04:59 --> 01:05:00

something for

01:05:00 --> 01:05:03

A powerful, he says, fell out look, why do you want? Luckily I

01:05:03 --> 01:05:08

had I kuliah hadn't have equally hard, either justice is something

01:05:08 --> 01:05:14

that is mandatory upon every single individual and whoever he

01:05:14 --> 01:05:18

speaks about in every single situation, something very powerful

01:05:18 --> 01:05:23

that he mentioned this as well. When can I move in us? He will on

01:05:23 --> 01:05:27

your corner Berryman? Why? Lobby Jacqueline Waldman, Kahala and

01:05:27 --> 01:05:29

Buddha, when speaking about others,

01:05:30 --> 01:05:35

it has to be done with rain, with knowledge, and also with justice,

01:05:35 --> 01:05:39

not with ignorance and oppression. But as this is the way of the

01:05:39 --> 01:05:42

people of innovation. He's telling you the way of the people of

01:05:42 --> 01:05:47

innovation is that they speak about others in an ignorant way

01:05:47 --> 01:05:50

and without knowledge. He also says something else right? He

01:05:50 --> 01:05:53

says, so I'm just going to be it says For now, Yeah, hello, they

01:05:53 --> 01:05:55

had an elderly men, anyone who can have capital.

01:05:57 --> 01:06:00

It is not lawful for one to oppress another individual, even

01:06:00 --> 01:06:04

if the guy is a cashier. Sometimes the hate we have for a person, it

01:06:04 --> 01:06:08

pushes us now to oppress him. And this is when he quoted a segment

01:06:08 --> 01:06:11

of Allah azza wa jal, while he remained no commission Ernakulum

01:06:11 --> 01:06:15

in Atlanta and 000 Acropolis Taqwa don't let the hate that you have

01:06:15 --> 01:06:18

in your heart, Allah has mentioned and sort of made that entice you

01:06:18 --> 01:06:23

now to being oppressive. And this can also be stretched to the lay

01:06:23 --> 01:06:28

Muslims. You know, even the sheer the Leisha talking about, you

01:06:28 --> 01:06:32

know, the ones who are ignorant. You know, there's certain sects

01:06:33 --> 01:06:38

within Islam who are doing surely they're doing Cofer. Right. We

01:06:38 --> 01:06:42

can't just don't just do tack fear under leaping. This is an issue,

01:06:42 --> 01:06:46

John? Yeah, it's called a little bit Shall we find some of our own

01:06:46 --> 01:06:50

scholars. It's a very deep topic now. And I don't think it's a good

01:06:50 --> 01:06:55

idea now to discuss this issue. An army guy, a general commoner, who

01:06:55 --> 01:06:58

is now going to the graves and he's praying to that shrine or

01:06:58 --> 01:07:03

whatever have you the point I want to make is that they need dower

01:07:03 --> 01:07:10

they need the same educated with dour with wisdom, with gentleness,

01:07:10 --> 01:07:14

definitely, you understand? Because the end goal is to guide

01:07:14 --> 01:07:14

them

01:07:15 --> 01:07:19

going in strong in a Western country where there's no

01:07:19 --> 01:07:22

leadership and fear on them. Yeah. It's the right way forward, like

01:07:23 --> 01:07:27

especially when you live in a non Muslim world, right in this part,

01:07:27 --> 01:07:31

right? Where we live in the West. There is no authority Subhan Allah

01:07:31 --> 01:07:35

and Islam. You can't just say Sheikh said Sheikh said don't miss

01:07:35 --> 01:07:39

him, you know, we have to use wisdom to bring people you know,

01:07:39 --> 01:07:40

to.

01:07:41 --> 01:07:45

I always mentioned this example, right? If you think about it, the

01:07:45 --> 01:07:49

worst of those to ever walk on the face of this earth, Federico Swan,

01:07:49 --> 01:07:53

the man who claimed an Arab bucola I'm yellow, the most high right?

01:07:54 --> 01:07:59

While he was seeing this, Allah sends Musa and how want to fit on

01:08:00 --> 01:08:03

the receipt him go and chop his head off. He never said that there

01:08:03 --> 01:08:07

is a thing go and speak to him in a very harsh manner. He said for

01:08:07 --> 01:08:11

Hola, hola, hola. Hola, Lena, la no introductory reaction, speak to

01:08:11 --> 01:08:17

him in a gentle way. So that he may think, and he may become

01:08:17 --> 01:08:20

conscious of Allah has already by fearing him, and so on and so

01:08:20 --> 01:08:22

forth. If a moose had had enough

01:08:24 --> 01:08:26

color, you said you're a moron.

01:08:28 --> 01:08:31

You know, you know, but the point is, you've done the dower right,

01:08:31 --> 01:08:35

he had given the message he's given all the miracles, the signs,

01:08:35 --> 01:08:39

but there's you know, once that's been done, it's about a lot less

01:08:39 --> 01:08:42

than a you know, say 30 You're not in control of them. Yeah, right.

01:08:42 --> 01:08:45

All you can do is deliver. Yeah. And

01:08:46 --> 01:08:50

and one other very important point I wanted to mention is that I was

01:08:50 --> 01:08:54

telling some brothers the other day, we have to prepare ourselves

01:08:54 --> 01:08:54

mentally.

01:08:55 --> 01:08:58

That for years to come.

01:08:59 --> 01:09:02

Some of our grandkids will lie they might

01:09:04 --> 01:09:06

turn around one day and say that I'm homosexual.

01:09:08 --> 01:09:11

Now let me tell you a story of one of the massages right it's a

01:09:11 --> 01:09:13

Manchester Monroe mission Miss isn't it

01:09:17 --> 01:09:18

I gave a football there was

01:09:20 --> 01:09:21

no I actually go to

01:09:23 --> 01:09:29

in Blackburn and in in Accrington and Bradford. I've been to all

01:09:29 --> 01:09:31

these places. Obviously. Now we can't but normally in the summers,

01:09:31 --> 01:09:34

I go around to all of these places, right. And there's a

01:09:34 --> 01:09:36

number of massage in Manchester and stop trying to

01:09:38 --> 01:09:40

one specifically Well, my machine is on the hook.

01:09:42 --> 01:09:44

So in the hood,

01:09:45 --> 01:09:47

I spoke about

01:09:51 --> 01:09:57

the LGBT, okay. And from a very, very knowledge based perspective.

01:09:58 --> 01:09:59

Okay and and

01:10:00 --> 01:10:04

How the Muslims should deal with this kind of situation. Okay.

01:10:07 --> 01:10:10

Basically everything that was mentioned what Al Islam mentioned,

01:10:10 --> 01:10:13

or whatever happened, right? A man came up to me right? And

01:10:14 --> 01:10:15

you know, he said to me,

01:10:16 --> 01:10:17

he goes,

01:10:18 --> 01:10:23

I caught my son, having a haram, unlawful relationship with a girl.

01:10:25 --> 01:10:27

Like him is a true story, right? He said this to me.

01:10:28 --> 01:10:31

But I told him off, you know, put him straight.

01:10:32 --> 01:10:34

But as I was walking off,

01:10:35 --> 01:10:38

I said to myself, and Hamdulillah, he's actually chosen a girl

01:10:38 --> 01:10:39

instead of a boy

01:10:41 --> 01:10:42

will lie.

01:10:44 --> 01:10:47

I said to myself, like this is the point, some of the parents have

01:10:47 --> 01:10:48

reached.

01:10:50 --> 01:10:56

It could possibly be that your son turns around tomorrow. And he says

01:10:56 --> 01:10:56

this to my boyfriend.

01:10:58 --> 01:11:01

But what are you as a parent going to do? If you're not happy with

01:11:01 --> 01:11:02

this?

01:11:04 --> 01:11:05

Are you going to tear his head off?

01:11:07 --> 01:11:11

This is we just have to, like accept the fact that this could

01:11:11 --> 01:11:14

possibly happen. And we have to really ourselves they could

01:11:14 --> 01:11:14

happen.

01:11:16 --> 01:11:17

But what are you going to do? That's the question.

01:11:19 --> 01:11:21

And again, it goes back to what I mentioned about Musa right, and

01:11:21 --> 01:11:26

also for our, for our own, he claimed hon Kamala, I am your lord

01:11:26 --> 01:11:26

the Most High.

01:11:27 --> 01:11:31

And then we obviously have to look at the differences that are out

01:11:31 --> 01:11:35

there, right, and saying, I am your lord the Most High is without

01:11:35 --> 01:11:37

a shadow of a doubt the worst thing you could ever say, or ever

01:11:37 --> 01:11:38

do, or claim.

01:11:40 --> 01:11:42

If Moses spoke to him in a gentle way,

01:11:43 --> 01:11:47

and me bearing in mind, I know that from the signs of the hours,

01:11:47 --> 01:11:50

the Mr. Larson said Michelle DISA from the signs of the hours, that

01:11:50 --> 01:11:52

LM is going to what reduce

01:11:54 --> 01:11:57

ignorance is going to become what widespread prevalent.

01:11:59 --> 01:12:03

And also, Zina is going to become widespread is here already Xena

01:12:03 --> 01:12:07

taking place? Whatever kind you want to you know even speak about

01:12:07 --> 01:12:13

so they're just type in some of these hashtags on social media was

01:12:13 --> 01:12:13

a name.

01:12:14 --> 01:12:17

You see it quite prevalent now people boasting about what you

01:12:17 --> 01:12:22

call it, Zina what he did last night. And it's like there is no

01:12:22 --> 01:12:23

shyness anymore.

01:12:24 --> 01:12:30

Okay, whatever form of Xena, Xena is from? No, we don't need to get

01:12:30 --> 01:12:34

too explicit with regards to it. Right? It's out there. We are

01:12:34 --> 01:12:37

being told this from the signs of the hour, and killings are signs

01:12:37 --> 01:12:39

of the hours or how you're going to deal with it.

01:12:41 --> 01:12:46

Today, your daughter might bring a guy who was not even a Muslim,

01:12:46 --> 01:12:49

which happens all the time. And I'm sure you've heard these kinds

01:12:49 --> 01:12:52

of things we're going to do with it. How you're going to deal with

01:12:52 --> 01:12:53

this situation.

01:12:54 --> 01:12:59

Back home, okay, different parts of Africa, and different parts of

01:12:59 --> 01:13:01

the Arab world, they used to deal with these issues in a very

01:13:01 --> 01:13:06

violent way. You can't do that here today. And it's wrong for

01:13:06 --> 01:13:08

even you to kind of like deal with this issue in such a way.

01:13:10 --> 01:13:11

You might be harsh towards her.

01:13:13 --> 01:13:14

And if you're harsh towards her.

01:13:15 --> 01:13:20

We're in a democratic country. Okay, she's gonna go off it again.

01:13:21 --> 01:13:24

There's different way Oh, yeah, even leave a sub, you see what I'm

01:13:24 --> 01:13:30

saying? So it's really, really important from you know, I have

01:13:30 --> 01:13:35

quite a few messages people, youngsters message me Subhanallah

01:13:35 --> 01:13:40

you know, the, they have these feelings for the same *. And

01:13:40 --> 01:13:42

they said they're not going to act upon it.

01:13:43 --> 01:13:47

It's SubhanAllah. This is the this is the i this is what's the group

01:13:47 --> 01:13:51

that we have with all like, the diet and the Chabot sama and other

01:13:51 --> 01:13:54

than Him, and we discuss this issue sometimes.

01:13:55 --> 01:13:57

Like, especially if I get a message like that

01:13:58 --> 01:14:02

on Instagram, which has been a number of times now. Right? And

01:14:02 --> 01:14:05

also on Twitter, I might put it on there to just seek the advice of

01:14:05 --> 01:14:09

some of the elders. And that brings me this brings me to the

01:14:09 --> 01:14:09

point

01:14:15 --> 01:14:15

like,

01:14:17 --> 01:14:20

Yeah, I know, you're gonna say something we're gonna know, I

01:14:20 --> 01:14:23

think we're gonna say the same thing. Okay, I think that I really

01:14:23 --> 01:14:27

wish Wallahi and mean, you have not discussed this right.

01:14:29 --> 01:14:32

And some of these controversies have happened in the past. I

01:14:32 --> 01:14:35

really wish that I consulted somebody older. I don't know. Was

01:14:35 --> 01:14:39

that a point that you wanted to mention? Not just that I was gonna

01:14:39 --> 01:14:43

ask you advice. What would you advise? I'm not just talking about

01:14:43 --> 01:14:48

youngsters. I'm talking about everyone in the UK Dawa. To be

01:14:48 --> 01:14:52

consulting elders. Even if you're 60 years old, and you're a chef.

01:14:54 --> 01:14:58

Even if you're 40 years old, 30 years old. If students are

01:14:58 --> 01:14:59

students of knowledge

01:15:00 --> 01:15:03

I think you know, I'll give you an example. You know, I lived in

01:15:03 --> 01:15:04

Kuwait before

01:15:05 --> 01:15:06

my chef Sheikh

01:15:08 --> 01:15:09

Subhan Allah

01:15:10 --> 01:15:13

if he lived in UK Mashallah.

01:15:14 --> 01:15:17

He will be a big chef. Is he the one with the glasses wasn't

01:15:17 --> 01:15:21

shaking up the room. Yeah, I think it's comfortable for Han. Yeah, I

01:15:21 --> 01:15:26

think it's so mashallah, you know, because he's from Kuwait, this

01:15:26 --> 01:15:30

also shakes and he's and fair shake from Kuwait. He's quite

01:15:30 --> 01:15:35

young, great, you know, mid majors English, right? Yeah, maybe mid

01:15:35 --> 01:15:40

40s You know, but obviously Kuwait has many scholars, you know, but

01:15:40 --> 01:15:45

Subhanallah and he's qualified Mashallah. When I asked him a

01:15:45 --> 01:15:48

question, he asked the chef, other for Chef, I'll speak to the show.

01:15:48 --> 01:15:50

And I know he knows the answer. Subhanallah

01:15:51 --> 01:15:54

he knows the answer, right? We just wants to confirm he was you

01:15:54 --> 01:15:58

know, because there's a process is not his time. It's not his time

01:15:58 --> 01:16:03

right now. You know, subhanAllah if you see how he is with with

01:16:03 --> 01:16:09

when you when you go to his shapes Subhanallah And subhanAllah is

01:16:09 --> 01:16:14

just etiquettes of this. There's a there's a there's a process. And

01:16:14 --> 01:16:18

when I when I when I look at UK, I just think Subhanallah like

01:16:18 --> 01:16:22

scales, no one is even consoling anyone.

01:16:24 --> 01:16:28

Like people just speak put out videos.

01:16:29 --> 01:16:33

And there's just like no consultation, no kind of authority

01:16:33 --> 01:16:36

not even everyone should have someone

01:16:37 --> 01:16:40

above them. Right? You understand what I mean? Like what's the rush?

01:16:40 --> 01:16:44

What is the rush for doubt? Allah will preserve this Deen Allah He

01:16:44 --> 01:16:49

Allah doesn't need any of us, any of us to do our way into to Allah

01:16:49 --> 01:16:51

yesterday and Kamen Rider, Camilla, no one,

01:16:52 --> 01:16:56

you know, what's the rush, we should be very careful and

01:16:56 --> 01:17:00

cautious that we present in the correct thing. You know, it

01:17:00 --> 01:17:03

reminds me of a of a line of poetry.

01:17:04 --> 01:17:07

And I always say this too, shall be some.

01:17:09 --> 01:17:09

It gets happy.

01:17:12 --> 01:17:17

The line of poetry stays in Omoro evil death with the Baraha do an

01:17:17 --> 01:17:19

issue photography, say the Hakala.

01:17:21 --> 01:17:25

If there is issues that are dealt with, without the consultation of

01:17:25 --> 01:17:27

the elderly, by youngsters

01:17:28 --> 01:17:32

just have a number of youngsters running around taking very

01:17:32 --> 01:17:36

sensitive issues into their own hands without actually consulting

01:17:37 --> 01:17:41

the odd right? You're always going to find that there is a deficiency

01:17:42 --> 01:17:43

in that which they are doing.

01:17:44 --> 01:17:47

Okay. Also Subhanallah exactly what you're seeing right now,

01:17:47 --> 01:17:50

right? He has them He mentioned something very powerful. He says

01:17:50 --> 01:17:51

management is something

01:17:52 --> 01:17:54

how beautiful is just being silent

01:17:56 --> 01:18:00

for a while has Sasa in very sensitive matters. And then he

01:18:00 --> 01:18:06

says, For CompTIA had not met a halacha who Calum. While I'm not

01:18:06 --> 01:18:11

up to man, a halacha. Who socoto How many times have we seen

01:18:13 --> 01:18:16

individuals who, with what they said,

01:18:17 --> 01:18:21

using their tongues, right destroy them. But we've never seen

01:18:22 --> 01:18:24

somebody destroy himself by being silent.

01:18:26 --> 01:18:27

You know, Sung

01:18:29 --> 01:18:31

I don't know if you remember that refutation that

01:18:32 --> 01:18:34

of the human hasn't dead on

01:18:35 --> 01:18:40

unless Bob's from six year a one part series? Yeah, a few years.

01:18:40 --> 01:18:40

Yeah.

01:18:43 --> 01:18:47

I watched the whole thing before we actually released it. And that

01:18:47 --> 01:18:52

same point that they pulled him up on, you know, when he said that

01:18:52 --> 01:18:56

the prophesy some praise the homage. He didn't intend this at

01:18:56 --> 01:19:00

all, sort of a mantra. And it was very oppressive the way they were,

01:19:00 --> 01:19:01

they dealt with it right?

01:19:03 --> 01:19:04

I told him take it out.

01:19:06 --> 01:19:11

Okay. I told him take it out. Me just putting myself in the shoes

01:19:11 --> 01:19:13

of how they will look at it.

01:19:14 --> 01:19:18

And in he said, like he is not needed or whatever have you and

01:19:20 --> 01:19:23

and that's exactly what he did. They pulled him up on that issue.

01:19:23 --> 01:19:27

And even though I didn't agree with him, and I even there was a

01:19:27 --> 01:19:28

defense that I did after

01:19:29 --> 01:19:32

clarifying what he meant or whatever have you right.

01:19:34 --> 01:19:38

I think the way he came across it was wrong. But the way it's being

01:19:38 --> 01:19:43

dealt with is absolutely incorrect as Oh, if we just look around how

01:19:43 --> 01:19:43

old we all are.

01:19:45 --> 01:19:46

The amount at a time was

01:19:48 --> 01:19:50

maybe 26 or 27.

01:19:52 --> 01:19:55

You know, just under would you call in my mid 20s at a time

01:19:56 --> 01:19:59

Emraan around the same age. So this is all what your brothers

01:20:00 --> 01:20:03

In the 20s, mid 20s, and late 20s, right.

01:20:05 --> 01:20:09

And this is a big thing that is going on, really, really is a big

01:20:09 --> 01:20:13

thing that is going on. And now thinking back, you see that

01:20:13 --> 01:20:15

deficiency, right? And

01:20:17 --> 01:20:20

that I mentioned earlier about what the line of poetry stated.

01:20:20 --> 01:20:21

Right?

01:20:22 --> 01:20:26

Exactly like it's important. Now what I tried to do, okay, whenever

01:20:26 --> 01:20:30

I, you know, want to speak about so even this issue now, glue this

01:20:30 --> 01:20:32

issue now, I spoke to elders.

01:20:34 --> 01:20:36

And just about all of them, they basically say, would you call it?

01:20:36 --> 01:20:40

We don't agree with him. We don't agree with Dr. Haysom. But that

01:20:40 --> 01:20:46

video was wrong. Yeah. A lie. Every single one of them. Yeah,

01:20:46 --> 01:20:52

said that. So, you know, another point, which I wanted to mention

01:20:52 --> 01:20:56

as well, was, because at the time I was living in Kuwait, and I know

01:20:56 --> 01:21:02

you came to Kuwait, with a few brothers, and you, you went to

01:21:02 --> 01:21:05

some different scholars asking them questions about a particular

01:21:06 --> 01:21:11

matter of FIP. Regarding Sheikh Haytham now, I also felt that this

01:21:11 --> 01:21:12

was a bit

01:21:14 --> 01:21:15

on just

01:21:16 --> 01:21:20

another uninteresting another interesting point, which I feel

01:21:20 --> 01:21:20

was

01:21:22 --> 01:21:24

the time I felt like

01:21:25 --> 01:21:27

the scholars who were questioned,

01:21:28 --> 01:21:34

will like, put forward as these are the only scholars or these are

01:21:34 --> 01:21:37

the sheiks you should be listening to, you know, the particular

01:21:38 --> 01:21:44

scholars you went to, had also refuted each other? And I'm not

01:21:44 --> 01:21:47

sure if you're aware of that. But I don't know. Sure if you were

01:21:47 --> 01:21:52

that, but they've all refuted each other in the past, in the past, on

01:21:52 --> 01:21:57

very, in a very hard way, like, similar to they're still friends,

01:21:57 --> 01:21:59

ironically, similar to

01:22:02 --> 01:22:08

you know, what the videos was for? You understand what I mean? But it

01:22:08 --> 01:22:12

was like, What do you think about that that particular issue about?

01:22:13 --> 01:22:16

Same thing here to me? Do you think he was kind of a bit blown

01:22:16 --> 01:22:19

out of proportion? Because when I asked about this, it was kind of

01:22:19 --> 01:22:24

like, it's a fifth opinion, it was kind of being one who wasn't the

01:22:24 --> 01:22:27

one. I mean, I mean, specifically for the UK, imagine, remember,

01:22:28 --> 01:22:33

people who don't, who can't explain what Islam means. Trying

01:22:33 --> 01:22:38

to kind of sit and look at the situation from their perspective,

01:22:38 --> 01:22:42

you know, when you have the trust of certain brothers who presented

01:22:42 --> 01:22:46

a video to you, also, the followers also have the trust in

01:22:46 --> 01:22:50

you to basically whatever he says, I'm following. Yeah, you

01:22:50 --> 01:22:55

understand what I mean? Like, I just felt that it was like, not

01:22:55 --> 01:22:59

needed personally. Because living in Kuwait, everyone has different

01:22:59 --> 01:23:02

opinion about everything right? Especially FIP he's just sick. And

01:23:02 --> 01:23:04

I think you know, the more you seek knowledge,

01:23:05 --> 01:23:08

the more merciful He makes you. Even the team around him allowed

01:23:08 --> 01:23:13

to ally says, couldn't limit Tessa anymore. It Tessa at Rock Metal.

01:23:14 --> 01:23:18

The more you seek knowledge, the more you become merciful, meaning

01:23:18 --> 01:23:20

also massive when it comes to 50. related matters, right?

01:23:22 --> 01:23:24

Especially when you study the different motherhood,

01:23:25 --> 01:23:29

like studying the book Big Data misstate is a complicated,

01:23:30 --> 01:23:32

advanced book, where you're studying about the formula.

01:23:33 --> 01:23:37

Okay, there are different views than whatever have you right. Let

01:23:37 --> 01:23:40

me give you just one example. And I think it's a very good example

01:23:40 --> 01:23:42

as All right, wiping your neck.

01:23:44 --> 01:23:48

Okay, wiping the neck. And I always have this discussion with

01:23:48 --> 01:23:49

our own brothers.

01:23:50 --> 01:23:53

Those who say you shouldn't some of the terms that are used is

01:23:53 --> 01:23:57

quite high status a bit higher than this and that what I always

01:23:57 --> 01:24:02

try to make the brothers understand is that this view of an

01:24:02 --> 01:24:04

Imam Abu Hanifa Rahim Allah talent didn't come out of nowhere.

01:24:06 --> 01:24:10

I do not believe that the former head, they just woke up one day

01:24:10 --> 01:24:13

and they said, You know what, today I'm going to say this.

01:24:14 --> 01:24:18

All of them, they go back to the evidences and sometimes because of

01:24:18 --> 01:24:24

a word that a companion uses, describing describing a particular

01:24:24 --> 01:24:26

thing of the prophets Allah it was saying whether it's his action or

01:24:26 --> 01:24:27

his statements,

01:24:28 --> 01:24:31

because of it, they differ. This go to this issue now right? How

01:24:31 --> 01:24:35

did Abdullah does it? He was describing how the prophets are

01:24:35 --> 01:24:36

wiped his head.

01:24:38 --> 01:24:43

He said better be MCAD the merasa had they have a beam Isla Kapha he

01:24:43 --> 01:24:44

started from

01:24:45 --> 01:24:47

the beginning of ways headstocks right.

01:24:48 --> 01:24:52

Until he went down to his neck cover,

01:24:53 --> 01:24:56

femoral domain and mechanically by the mean and then he went back to

01:24:57 --> 01:24:58

where he started

01:24:59 --> 01:24:59

by

01:25:00 --> 01:25:03

The word Nick is being used here. I remember a chef, a chef on

01:25:03 --> 01:25:08

December show, he was one of our scholars. In fact, in Saudi

01:25:08 --> 01:25:11

Arabia, he said that the neck is of two types.

01:25:12 --> 01:25:17

The neck is of two types. And there's a fatty here. Anybody was

01:25:17 --> 01:25:20

made in a sinus guys will know this man. Fifth, they've given

01:25:20 --> 01:25:25

they've given it to him. Right? We have a part of your neck where

01:25:25 --> 01:25:29

your hair is connected, right? And then you have a part of your neck,

01:25:29 --> 01:25:32

which doesn't have any hair. Can you see John? Right? Yeah, the how

01:25:32 --> 01:25:37

because of this wedding. Now, they took two different views. I try to

01:25:37 --> 01:25:41

propagate all the time. Guys be open minded. My brothers even come

01:25:41 --> 01:25:44

up to me sadaqa Can you give me the evidence? Because they may be

01:25:44 --> 01:25:47

studying Shafi IVF or whatever other fit right but they're not

01:25:47 --> 01:25:50

going through the evidence at this stage. Sometimes you just study

01:25:50 --> 01:25:53

the method then the next thing you go on to the evidence is why and

01:25:53 --> 01:25:54

why it's a systematic way of studying

01:25:56 --> 01:26:00

Can you just give me the evidence of what you guys say whenever you

01:26:00 --> 01:26:04

write with regards to this issue? He just wants to feel good feel

01:26:04 --> 01:26:09

better. What he was following before and what is being told now?

01:26:09 --> 01:26:09

Hmm.

01:26:11 --> 01:26:12

Has a listen evidence.

01:26:13 --> 01:26:17

I was at Hampton Zakah here. So I was told this evidence you're

01:26:17 --> 01:26:20

telling me this evidence. It kind of makes that person a bit more

01:26:20 --> 01:26:25

open minded. Yeah. And you mature like that as well. So

01:26:26 --> 01:26:31

sometimes when being rough and tough on Fifth he related issue

01:26:31 --> 01:26:35

and basing that on somebody following the sunnah or not? Well,

01:26:35 --> 01:26:37

I believe it's from the Toby's of iblees

01:26:38 --> 01:26:42

you see what I'm saying? Look women Josie says well Josie, he

01:26:42 --> 01:26:47

says women tell BC bliss Allah al Hadith, from the deception of

01:26:47 --> 01:26:52

iblees a che upon on the people of Hadith. We will follow a hadith

01:26:52 --> 01:26:52

right

01:26:54 --> 01:26:57

Subhan This is so powerful Allah is like it will Josie is seeing

01:26:57 --> 01:26:59

what's happening around us today and saying this statement

01:27:01 --> 01:27:06

he says women TBC bliss Allah al Hadith Adho Baba him fever up

01:27:07 --> 01:27:08

Bolivar Natasha Shafi

01:27:09 --> 01:27:15

is them criticizing and insulting one another. What do they want

01:27:15 --> 01:27:19

from this? Or what is their intentions behind this?

01:27:22 --> 01:27:27

Basically just rejoicing over the misfortunes and the downfalls of

01:27:27 --> 01:27:27

others.

01:27:29 --> 01:27:32

Are you rejuvenate daddy camara ginger here with daddy

01:27:34 --> 01:27:37

and whatever they are doing now in insulting one another, it is under

01:27:37 --> 01:27:40

the banner of a junk with daddy.

01:27:41 --> 01:27:44

Which basically means it's a science that is studied in animal

01:27:44 --> 01:27:46

Hadith the knowledge of Hadith right? Where they used to

01:27:46 --> 01:27:50

criticize the narrator and this is the deen of Allah azza wa jal so

01:27:50 --> 01:27:55

that the Hadith can be preserved. But today again it is used in

01:27:55 --> 01:28:00

order to throw other people under the bus on very, very pathetic

01:28:01 --> 01:28:02

you know, very minor issues.

01:28:03 --> 01:28:06

So what do you say we have rigid and delicate? We have Regina

01:28:06 --> 01:28:08

Danika macro Jehovah Deen

01:28:09 --> 01:28:12

Allah the staminal Coda now has illuminate them beyond the Sharia

01:28:12 --> 01:28:14

wala who are adamant mocassin

01:28:15 --> 01:28:20

they trying to use what the early scholars of the past use in order

01:28:20 --> 01:28:24

to protect the Sharia. And then it says, only Allah knows best was in

01:28:24 --> 01:28:25

people's hearts.

01:28:27 --> 01:28:30

We hear this term all the time, I jumped here with the idea we are

01:28:30 --> 01:28:33

aiding the religion. But in reality, you're blasting that guy

01:28:34 --> 01:28:39

over something come on it. It doesn't work for you to strip him

01:28:39 --> 01:28:43

off the pseudonym or whatever having you know, I think I think

01:28:43 --> 01:28:44

this is

01:28:45 --> 01:28:48

I think he's I think this is a unique thing for the West.

01:28:49 --> 01:28:53

Personally, it happens in our world. There's not much maybe not

01:28:53 --> 01:28:58

so in Kuwait. Yeah, I mean, from my experience in Kuwait, like,

01:28:58 --> 01:29:02

people are aware that there's a lot of differences of opinion, you

01:29:02 --> 01:29:06

know, regarding second, you know, the people pray in different ways,

01:29:06 --> 01:29:10

as they call it is definitely very different. Yeah, I want to

01:29:10 --> 01:29:15

summarize and kind of finish on on this note, like, I personally,

01:29:15 --> 01:29:18

maybe you can just give it maybe a final advice to people who are

01:29:18 --> 01:29:23

watching, or final thoughts. I personally would have always

01:29:23 --> 01:29:28

advised people from the west to try to go and live in a Muslim

01:29:28 --> 01:29:32

country, even if it's just for one or two years, three years, four

01:29:32 --> 01:29:38

years, just even a taster of living within a Muslim country.

01:29:38 --> 01:29:41

You know, ideally Kuwait

01:29:42 --> 01:29:45

Kuwait I love Kuwait mashallah, you know, or, you know, somewhere

01:29:45 --> 01:29:49

in the Middle East or wherever, just get a feel for living in the

01:29:49 --> 01:29:50

Muslim country. And

01:29:52 --> 01:29:58

I think it I think it matures you in a different way. I feel that

01:29:58 --> 01:29:59

about yourself personally.

01:30:00 --> 01:30:04

Since You've Been in Medina feel that what do you think it's, it's,

01:30:05 --> 01:30:08

you've changed. Have you know when you sit with a scholars

01:30:10 --> 01:30:11

it is something that money combined.

01:30:13 --> 01:30:15

Okay, just seeing the humility

01:30:16 --> 01:30:19

just seeing you realize you know, you don't want

01:30:21 --> 01:30:26

I go to Saudi Arabia I was looking for a circle to memorize a hadith

01:30:26 --> 01:30:30

because I memorize Quran when I was in and I know now after Quran

01:30:30 --> 01:30:34

you go to Hadith right? I'm sitting around people while

01:30:34 --> 01:30:38

memorize Bukhari Muslim sunnah be though as soon as that say, and

01:30:38 --> 01:30:40

these are just the students

01:30:41 --> 01:30:44

okay? They just students and they see themselves to be nothing.

01:30:45 --> 01:30:49

All the good well being in the UTA Exactly. So they know that there

01:30:49 --> 01:30:52

are different shelters and whatever have you right? And

01:30:52 --> 01:30:56

sometimes when you're in a authoritative position, and you

01:30:56 --> 01:30:59

have Yes, people around you all the time, everything that you say

01:30:59 --> 01:31:00

yes, you are right, and what

01:31:02 --> 01:31:04

arrogance might start creeping into your heart. And this is

01:31:04 --> 01:31:09

something that we, as people who give Dawa we all should be fed up.

01:31:09 --> 01:31:13

Fearful of right? Even shameful some teammate says, or a to

01:31:13 --> 01:31:18

caffeine Iran minimum test mineral, you tell me kibble I've

01:31:18 --> 01:31:22

seen many, many, many people from those who are scratching

01:31:22 --> 01:31:25

themselves to knowledge become tested with arrogance.

01:31:26 --> 01:31:30

He's not just saying one or two evil a thing right to get here.

01:31:31 --> 01:31:33

moved to Sydney in a Nutella will keep.

01:31:34 --> 01:31:38

Can you tell anybody to be shipped the same way the people have a bad

01:31:38 --> 01:31:42

day of worship? They become tested with, you know, shirt showing off

01:31:42 --> 01:31:45

and whatever have you right? What is the after that will hurt? I'm

01:31:45 --> 01:31:48

gonna have to call today. They become deprived of the realities

01:31:48 --> 01:31:52

of knowledge. Right? So when you're sitting around the likes of

01:31:52 --> 01:31:53

these people

01:31:54 --> 01:31:56

you see on a birth chart?

01:31:58 --> 01:31:59

I'm sure you've heard of him, right.

01:32:01 --> 01:32:05

He is, like the share of the shoe in the house.

01:32:06 --> 01:32:10

He's like, respected by everybody, right? They bring him in a

01:32:10 --> 01:32:15

wheelchair. I'm not exactly sure but his his 90s. Now, the least we

01:32:15 --> 01:32:18

could say he's like in his late 80s. Right. But would you can just

01:32:18 --> 01:32:21

quickly do a Google check and they'll give you his date of

01:32:21 --> 01:32:25

birth. He's a blind chef. He's the teacher my sham there's nothing

01:32:25 --> 01:32:27

better. Someone who is very dear to me.

01:32:29 --> 01:32:30

Something that I've seen in both of them

01:32:33 --> 01:32:35

they're not shy to retract.

01:32:37 --> 01:32:41

Okay, they're really not shy to to retract. And it shouldn't surprise

01:32:41 --> 01:32:44

us. Well, now I'm the likes of Abu Huraira the alotta I don't know,

01:32:45 --> 01:32:48

retracting sperm. You have to understand like, I've already

01:32:48 --> 01:32:51

alluded to Allah and it was not like any ordinary companion. No.

01:32:52 --> 01:32:56

Having to Iraq in 1000 lines approach in the science of Hadith

01:32:56 --> 01:33:00

he says we'll move through the theory Why is it sad Abu Huraira

01:33:00 --> 01:33:03

to live normally, the one who memorize the most the Hadith was

01:33:03 --> 01:33:08

Abu Huraira and asked him Abdullah bin Ahmad. Okay. I'm already used

01:33:08 --> 01:33:09

to give the fatwa

01:33:10 --> 01:33:15

okay. That it Fajr time kicks in the other NGOs have Allahu Akbar

01:33:15 --> 01:33:18

Allahu Akbar and you are in the state of Geneva. You confess that

01:33:18 --> 01:33:18

they

01:33:20 --> 01:33:22

that is going off and you are in the state of Georgia and whether

01:33:22 --> 01:33:24

it was because of relations with your wife or you just had a wet

01:33:24 --> 01:33:27

dream? That alone is going you cannot fast that the

01:33:29 --> 01:33:30

local comes up to him

01:33:31 --> 01:33:35

up drama animal health. Is this a name that rings a bell? Doesn't

01:33:35 --> 01:33:39

ring a bell? Right? Bubble Hooray Rochester about every Muslim knows

01:33:39 --> 01:33:39

him.

01:33:41 --> 01:33:42

He comes up to me and he says

01:33:44 --> 01:33:49

that what you're saying opposes what I share and almost lmrda

01:33:49 --> 01:33:51

Allah to Allah and Hama mentioned.

01:33:55 --> 01:33:58

And they used to live with the processor it was they know the ins

01:33:58 --> 01:34:01

and outs of what happens at the time of failure.

01:34:02 --> 01:34:08

So we asked him, OMA Aleta, did they say this to you? He said none

01:34:09 --> 01:34:11

of the management had said no, yes.

01:34:12 --> 01:34:16

He said Homer, Allah Momineen. They are more knowledgeable than

01:34:16 --> 01:34:17

me with regards to this issue.

01:34:19 --> 01:34:21

He never turned around and said I've been studying for X amount of

01:34:21 --> 01:34:25

years. Let's just bury my mistake. You see what I'm saying?

01:34:26 --> 01:34:28

He just retracted it there and then

01:34:30 --> 01:34:33

underneath is still presented exactly what I'm saying whole

01:34:33 --> 01:34:36

thing and whatever buyers are spread about him, you find that

01:34:36 --> 01:34:39

ALLAH SubhanA wa still protects abou Herrera.

01:34:40 --> 01:34:44

So you have shaken up that was taught maybe what the books of the

01:34:44 --> 01:34:49

six books of Hadith and some more like 20 years as time ago he's

01:34:49 --> 01:34:52

it's been doing it. He's been going through other books, no

01:34:52 --> 01:34:54

other book. It's just been repeating the books of Hadith,

01:34:54 --> 01:34:54

right?

01:34:57 --> 01:34:58

How many times have I had

01:34:59 --> 01:34:59

to

01:35:00 --> 01:35:00

saying Allahu Allah.

01:35:03 --> 01:35:05

The four years I've been there and this is again, one of my regrets,

01:35:05 --> 01:35:09

I haven't sat with Chef and Abed and gone through the books of

01:35:09 --> 01:35:13

Hadith. There's other ways that I studied right. But I did attend

01:35:13 --> 01:35:16

his novel ficam as a book in masala Hadith

01:35:18 --> 01:35:23

without me having studied on a regular basis with him, sometimes

01:35:23 --> 01:35:26

walking by when I'm leaving my house if I go and stand there,

01:35:26 --> 01:35:27

just listen to the questions and answers.

01:35:29 --> 01:35:30

I've personally at least heard him

01:35:31 --> 01:35:33

five or six times

01:35:34 --> 01:35:37

he's in a wheelchair, he is like the oldest chef that teaches and

01:35:37 --> 01:35:37

how

01:35:38 --> 01:35:41

and the most respected is oh he is the head is that will Medina say

01:35:41 --> 01:35:42

Allahu Allah?

01:35:44 --> 01:35:47

I remember Subhan Allah this is one that I can remember now. They

01:35:47 --> 01:35:53

asked him Is the somebody who's in prison? Is the Jim Elijah upon

01:35:53 --> 01:35:53

him.

01:35:55 --> 01:35:58

Is it mandatory upon the individual? Because Allahu Allah

01:35:58 --> 01:36:00

it's just something that one of the ones that I can remember this

01:36:00 --> 01:36:03

moment in time recently he gave a fatwa that

01:36:06 --> 01:36:10

you know this the salon the salon right will have some ammunition

01:36:13 --> 01:36:17

and he doesn't shy away from retracting it's a really really

01:36:17 --> 01:36:20

really beautiful thing. Okay, check out the results are better

01:36:20 --> 01:36:24

I've studied much more with him because he tends to take the chair

01:36:24 --> 01:36:27

of his father who is the son of this mandate right?

01:36:28 --> 01:36:32

Allah shareholders that is very dear to my heart sitting in his

01:36:32 --> 01:36:33

class you can feel the tranquility

01:36:35 --> 01:36:37

him Shut him off data shot at

01:36:38 --> 01:36:41

Shut up there's nothing better the two people are very dear to my

01:36:41 --> 01:36:44

heart. You can literally feel something in a class.

01:36:45 --> 01:36:49

Okay, shut up the result and better. Remember, I think this was

01:36:49 --> 01:36:52

this was was a was a last year.

01:36:53 --> 01:36:57

He quoted some verses in the Quran is a half of the Quran very long

01:36:57 --> 01:36:58

time ago.

01:37:00 --> 01:37:04

He mentioned two verses and sort of castles or Yamuna diem for your

01:37:04 --> 01:37:04

whole

01:37:05 --> 01:37:08

Aina Shoraka el Medina Quinton Tez. Ramon,

01:37:09 --> 01:37:12

the other IAT will yo Mina de and for your code Amanda Jeptoo

01:37:12 --> 01:37:13

monomer setting.

01:37:14 --> 01:37:18

The first one he said it right. And he was trying to make a point

01:37:18 --> 01:37:18

about

01:37:20 --> 01:37:23

your relationship with Allah. And also the commandments of the

01:37:23 --> 01:37:24

messenger sallallahu alayhi wa sallam.

01:37:26 --> 01:37:30

He mentioned the second verse. John, I'm sitting in a class. I

01:37:30 --> 01:37:34

don't know what he's talking about. I've never heard it before.

01:37:36 --> 01:37:39

And he was completely misconstrued. He was trying to

01:37:39 --> 01:37:42

make that he was trying to mention the idea. And I've memorized the

01:37:42 --> 01:37:45

forearm. I'm like, what is it? I started questioning as to whether

01:37:45 --> 01:37:47

I've memorized that sort of property.

01:37:49 --> 01:37:51

I've tried to look it up and I thought maybe he means this one.

01:37:53 --> 01:37:54

Okay, next lesson.

01:37:55 --> 01:37:56

As soon as it gets onto the chair.

01:37:58 --> 01:38:01

It was yesterday I mentioned this I completely incorrect.

01:38:02 --> 01:38:05

And he retracted by what I was trying to say is this one, and he

01:38:05 --> 01:38:06

continued his class.

01:38:07 --> 01:38:10

This man Well, I one thing that I've seen why shareholders are

01:38:10 --> 01:38:14

better. Because you know, there's a lot of criticizing that the

01:38:14 --> 01:38:17

students do. And even some of the own chefs, they blasted a lot of

01:38:17 --> 01:38:21

chefs. And then they have their back and forth and shareholders

01:38:21 --> 01:38:26

are better. He's got Haber. People are in awe of him. He doesn't

01:38:26 --> 01:38:27

involve himself in fitten.

01:38:28 --> 01:38:32

He just comes in he teaches it and he's respected by all parties and

01:38:32 --> 01:38:33

they really like

01:38:34 --> 01:38:38

also seeing other machines how exercise should three most people

01:38:38 --> 01:38:38

know him right?

01:38:39 --> 01:38:43

How he is respect, respectful towards his elders.

01:38:45 --> 01:38:49

Just had a shitty Hey, he has like the highest position when you look

01:38:49 --> 01:38:52

at it from different positions that are out there even a high

01:38:52 --> 01:38:55

position allegedly today, man in Saudi Arabia

01:38:57 --> 01:38:59

and the major scholar committee, right.

01:39:00 --> 01:39:05

How humble this man is. Humbleness is important what Allah isn't is

01:39:05 --> 01:39:09

really, really important for our time. And the moment you begin to

01:39:09 --> 01:39:11

think that you're something I hate, that's the beginning of your

01:39:11 --> 01:39:15

destruction, right? And just seeing him before the lesson.

01:39:15 --> 01:39:19

After the lesson was priceless to me. One time media simonia

01:39:20 --> 01:39:23

I don't know if you know him, might want to have a lovely

01:39:23 --> 01:39:26

brother are studying a lot with the scholars in Makkah.

01:39:27 --> 01:39:32

And people tend to say that we look alike, but I'm sure I'm much

01:39:32 --> 01:39:33

more handsome than him. But

01:39:35 --> 01:39:39

it's one time in the harem of Maccha Yeah. We're waiting for

01:39:39 --> 01:39:40

Chef Sadie shittily to come

01:39:41 --> 01:39:43

and teach the class. He was sitting soon to be dealt with

01:39:43 --> 01:39:44

right?

01:39:45 --> 01:39:48

He comes and sits there. So we want to ask him because I was like

01:39:48 --> 01:39:52

shocked. There's an issue that I really want to ask you about. It's

01:39:52 --> 01:39:55

it's really above my head. We use these terms when sometimes when

01:39:55 --> 01:39:57

English is just above my headlights.

01:39:58 --> 01:39:59

So I said that in Arabic

01:40:01 --> 01:40:05

And the shelf started looking on my head was was the baguette. Oh,

01:40:06 --> 01:40:08

and he's laughing about it. He's just just he's just joking like,

01:40:08 --> 01:40:09

you know.

01:40:10 --> 01:40:13

And it was it was just so nice. It was like so humble.

01:40:14 --> 01:40:17

Another thing that happened with him in the huddle and Medina he

01:40:17 --> 01:40:20

came and he taught us the result of unmanly me. And also,

01:40:22 --> 01:40:25

as he walked down shudder can even hold the arrow saying that,

01:40:27 --> 01:40:29

again from the major scholars more old in age,

01:40:30 --> 01:40:34

he is one of them things like I don't know how to describe it. If

01:40:34 --> 01:40:38

you like somebody's pouring cold water on your chest and your heart

01:40:38 --> 01:40:40

like how good you feel, and your heart melts,

01:40:43 --> 01:40:45

instead of just walking on the harem, and people are following

01:40:45 --> 01:40:50

chefs actually ask him a question. Because guys wait here, it goes

01:40:50 --> 01:40:54

through the crowd. And everybody's standing on the on the on pillows,

01:40:54 --> 01:40:57

there's something that you can stand the ventilator to seeing

01:40:57 --> 01:41:01

what's happened is a big crowd. He just wants to just kiss the show.

01:41:02 --> 01:41:04

This is just started the show today.

01:41:05 --> 01:41:09

shall do so let me show you. Again. Sit with him. I always say

01:41:09 --> 01:41:12

Allahu Allah, Allahu Allah, Allahu Allah. A reader humbles is a

01:41:12 --> 01:41:14

person it does. So

01:41:15 --> 01:41:19

I don't have much battery left, I suppose we have, we're gonna have

01:41:19 --> 01:41:24

to wrap it up here. It's been a nice conversation.

01:41:25 --> 01:41:28

I think there's been some benefit, you know, how the initial

01:41:28 --> 01:41:34

solution? And is there any final points you'd like to make? Any any

01:41:34 --> 01:41:36

final comments? Or how long do I have?

01:41:45 --> 01:41:48

Because we're speaking about, you know, people giving Dawa, and

01:41:48 --> 01:41:52

people being spoken about, and whatever have you maybe one point

01:41:52 --> 01:41:55

that I want to make is, we as individuals

01:41:56 --> 01:41:57

who give Dawa

01:41:58 --> 01:42:02

and might criticize and might be criticized right?

01:42:03 --> 01:42:05

Is to just really be self critical.

01:42:07 --> 01:42:09

And to hold ourselves to account right.

01:42:11 --> 01:42:14

And not be individuals who are just always people who are ready

01:42:14 --> 01:42:18

to point the finger at everybody except themselves.

01:42:20 --> 01:42:26

Sometimes things get leaked out into the public, whatever it might

01:42:26 --> 01:42:30

be, whether it is Dean related, whether it is private life

01:42:30 --> 01:42:30

related.

01:42:32 --> 01:42:33

It's just best that

01:42:34 --> 01:42:37

we just really to think about our relationship with Allah subhanaw

01:42:37 --> 01:42:37

taala

01:42:38 --> 01:42:41

recently, I put something on I put him some of the WhatsApp groups

01:42:41 --> 01:42:45

how a person of knowledge can really drop in the eyes of the

01:42:45 --> 01:42:45

people.

01:42:47 --> 01:42:50

I mentioned the statement of New Jersey where he said

01:42:51 --> 01:42:56

all right to acquirement middlemen to CBN in America another Allah

01:42:56 --> 01:43:01

has aged for Hello it for my ham has been a Vicodin filled jerawat

01:43:02 --> 01:43:04

I saw people who ascribed themselves to knowledge.

01:43:05 --> 01:43:09

They started becoming individuals who were not conscious of Allah

01:43:09 --> 01:43:13

azza wa jal watching them when they were alone in private. So

01:43:13 --> 01:43:17

what did Allah subhanaw taala do? He caused the good things that is

01:43:17 --> 01:43:21

mentioned about them in public to disappear, wiped it out?

01:43:24 --> 01:43:28

You're telling people on the mimbar it Akula have Taqwa of

01:43:28 --> 01:43:33

Allah fear Allah. Okay. And then behind closed those your

01:43:33 --> 01:43:35

relationship with Allah subhanho wa Taala

01:43:37 --> 01:43:40

is the how it should be. Just because now you've been accepted

01:43:40 --> 01:43:43

by the people in the public. That doesn't mean you can go and

01:43:43 --> 01:43:46

violate the limits of Allah azza wa jal so what did you say from a

01:43:46 --> 01:43:49

hammer Hassidic infiltrator what he calls the good things that is

01:43:49 --> 01:43:52

mentioned about them in public to disappear

01:43:53 --> 01:43:58

for can or module Dean can I do mean it is as if they were present

01:43:58 --> 01:44:02

and absent at the same time that Hello attorney wrote to him, there

01:44:02 --> 01:44:06

was no sweetness in wanting to meet them. When Alba

01:44:10 --> 01:44:13

que la Halawa to zero 18 There was no sweetness in wanting to see

01:44:13 --> 01:44:16

them and there was no no that the heart stopped yearning to meet

01:44:16 --> 01:44:17

them.

01:44:18 --> 01:44:23

Okay. So like every scholar every day, you know, if you do ever hear

01:44:23 --> 01:44:28

this, like the good things, the flashy cameras and the flashy

01:44:28 --> 01:44:31

things that people say about you, well, I will disappear.

01:44:32 --> 01:44:37

And it could be that the public turns against you. After you had

01:44:37 --> 01:44:38

such a wonderful relationship with them.

01:44:39 --> 01:44:44

People are heroes today tomorrow they become zeros from hero to

01:44:44 --> 01:44:48

zero right? Because of maybe us becoming individuals who are

01:44:48 --> 01:44:51

unconscious of Allah azza wa jal even though AMI system is similar,

01:44:51 --> 01:44:55

he says, For Allah other a habit to heal Allah you should warn us

01:44:55 --> 01:44:59

in accordance to how much he loves Allah azza wa jal this how the

01:44:59 --> 01:44:59

people will love

01:45:01 --> 01:45:04

Okay, well Anaconda, the whole theme and aloha for halco Allah

01:45:04 --> 01:45:07

addley Talimena. Allah, your ugly Mohan and

01:45:09 --> 01:45:14

in accordance to how much you fear Allah azza wa jal and how much you

01:45:14 --> 01:45:17

glorify Him. This is how the people will be an overview will

01:45:17 --> 01:45:19

glorify You see

01:45:22 --> 01:45:27

this as maybe everything I wanted to say to the federal sir it's

01:45:27 --> 01:45:30

nice to see you again and we Agassi well, some benefit,

01:45:30 --> 01:45:36

mashallah, I'm happy we had this discussion Subhan I was actually

01:45:36 --> 01:45:40

you know, what Allah, Allah is my witness, right? In the last month,

01:45:40 --> 01:45:46

I was thinking about how can I actually clarify this mistake that

01:45:46 --> 01:45:47

I felt I fell into, right.

01:45:49 --> 01:45:52

And I've been kind of like role playing in my head means sitting

01:45:52 --> 01:45:55

in front of a camera. Because I've got camera at home, I can easily

01:45:55 --> 01:45:58

just have say, in front of the camera. Sometimes that can be

01:45:58 --> 01:46:04

difficult if something of this kind, right. And then that same

01:46:04 --> 01:46:06

week, when I was going to actually do it, you coordinate.

01:46:08 --> 01:46:09

And I thought to myself,

01:46:10 --> 01:46:16

I called you this not because I didn't know anything about this

01:46:16 --> 01:46:17

way. You know, I

01:46:18 --> 01:46:20

just thought maybe it was good to do a podcast.

01:46:22 --> 01:46:24

And it's really just worked out really nicely. You know?

01:46:26 --> 01:46:27

I'm Stan

01:46:28 --> 01:46:31

Milner except me. I mean, and no.

01:46:32 --> 01:46:36

She keeps him as accepted. Yeah, I did message him I think I don't

01:46:36 --> 01:46:40

know if I mentioned it here. But I dropped a module called voicemail

01:46:40 --> 01:46:41

just to say to him Look,

01:46:43 --> 01:46:47

I never made to do I knew I disagree with you. And he said to

01:46:47 --> 01:46:49

me, like there's there's never been an issue between me and you.

01:46:49 --> 01:46:51

Right? There's never been like a Hindi CAC.

01:46:52 --> 01:46:53

And

01:46:54 --> 01:46:58

I don't want to go into anything else. Yeah, we but I just wanted

01:46:58 --> 01:47:02

to make that very clear to him. And even this, because it was done

01:47:02 --> 01:47:05

publicly. I believe in front of Allah azza wa jal. I have to

01:47:05 --> 01:47:09

clarify this publicly. And that particular issue in that video,

01:47:10 --> 01:47:13

the other things I had nothing to do with and I don't think I said

01:47:13 --> 01:47:18

anything publicly and Allah knows best Jesus will have accepted from

01:47:18 --> 01:47:20

you and I asked him not to

01:47:21 --> 01:47:25

increase your knowledge I mean, you know make you benefit as much

01:47:25 --> 01:47:27

as you can from your time in Medina

01:47:28 --> 01:47:31

you know, and hopefully we can people can benefit from your

01:47:38 --> 01:47:39

demon

01:47:43 --> 01:47:44

team Beeman, you

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