Abu Taymiyyah – My Regrets in Da’wah . w John Fontain Young Smirks PodCast EP39

Abu Taymiyyah
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The speaker discusses various topics related to Islam, including a drama animal health video, a man named Allah who stuck on a woman, and a woman named Hakeem who felt pressured to act on a situation. They suggest individuals should not be labels as terrorist or anti-American, and the transcript describes various topics related to Islam, including a drama animal health video, a "by the way" (the head of a woman in Georgia), a man named Allah, and a woman named Hakeem who stuck. The speaker suggests that individuals should not be labels as terrorist or anti-American.

AI: Summary ©

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			You know the controversial
		
00:00:06 --> 00:00:09
			sometimes you know what somebody
says to you can like really have a
		
00:00:09 --> 00:00:13
			bigger impact in your life, then
one doing something to you, right?
		
00:00:14 --> 00:00:17
			And he said to me, you're not
going to memorize the Quran
		
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			will lie that tore me apart, like
I would say the certain parts of
		
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			dower that you that I believe you
are involved in, that I personally
		
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			felt like
		
00:00:33 --> 00:00:37
			I would say was unjust. So when
the video got released, I watched
		
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			it twice.
		
00:00:39 --> 00:00:41
			And obviously, is that the heat of
the moment?
		
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			And I'm not trying to downplay
what I did, because he was wrong,
		
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			I believe, right. And I'm gonna
come on to that for more detail in
		
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			a moment. And I spread that video.
		
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			Around that time,
		
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			I dropped a message to Dr. Hasan.
		
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			And I said, Look,
		
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			I disagree with you on and I don't
want to go into the ins and outs
		
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			because it was a private message,
right. But I said to him, I did
		
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			not do to do on you. I never
called you an innovator.
		
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			Okay, this is not my place. So
just so you know, that
		
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			I did not do that today. This is
not my place as a small student of
		
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			knowledge. Like, it's not for us
to kind of like even if I spent
		
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			eight years now studying, it is
not my place to be doing this.
		
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			And everything just goes one at
and then you're angry. And you're
		
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			and I don't know, me and him
haven't had the conversation in
		
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			that period. See what I'm saying?
I think I think I think you might
		
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			not realize how everything came
across me because because they
		
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			were very upset. If I go around,
labeling you a terrorist in the
		
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			UK.
		
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			Imagine that. Imagine that. The
government, if anyone hears that,
		
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			right, the police, they're gonna
have to research that room.
		
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			They're gonna have to now do a
report on you. They're gonna go
		
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			and maybe raid your house. You
know, check your computers. Do
		
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			some back you understand what I
mean? It has implications. You
		
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			everyone understands that if you
go around labeling people a
		
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			terrorist that is a problem that
is a huge problem and that's
		
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			exactly what it is in Muslim
countries. Okay, John, will lie
		
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			that night I think I watched the
eight times
		
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			and I think around the sixth for
the seventh time, I just broke
		
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			down into tears Walhalla the
		
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			I went to the camera. And even
before before that there was times
		
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			when I went to the Kaaba asked
Allah azza wa jal that's how much
		
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			the issue was really bothering me
right? Because obviously these are
		
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			your friends. They've told you
something. And I know now if I'm
		
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			wrong I have to clarify this
publicly.
		
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			Demon Burger King
		
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			demon yours.
		
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			Okay, this may lie Rahman Rahim.
Salam aleikum. Hello. Welcome to
		
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			the ultimate podcast and so some
of my carbohydrate
		
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			Subhanallah it's been a long time
bro.
		
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			Last time I seen you know last
time I was on the floor of Mina.
		
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			panache Archie was when we run
into each other with shower,
		
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			Okasha Kamini wasn't that the last
time
		
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			that we saw one another? Because
we met with him after hedge, right
		
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			that was after hedge Yeah. Oh,
yeah, that would have been the
		
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			that would have been the last time
of the year and the last time he
		
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			was a senior very briefly. Yes, it
was really fun and I think it was
		
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			minute as Oh, did you walk into
the attendance zone?
		
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			handler
		
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			Medina, I remember the meeting
Akasha Mashallah. That was a nice,
		
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			very nice, yeah, very nice. So
yeah, how you do handler can
		
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			dinner. So I decided to give you a
call because Subhanallah there's a
		
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			lot going on right now. Yeah. And
I was not expecting your course
		
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			Panama. Why really wasn't like to
basically do a podcast around this
		
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			time. Yeah, I have to admit that
		
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			I personally have
		
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			made a conscious decision in the
past to
		
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			not associate with certain people
and too many people because of the
		
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			controversial issues that kind of
surround
		
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			like groups of people or
individuals etc. And because my
		
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			dad was very simple my you know me
I'm just giving basic that over to
		
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			non Muslims and in African
everything so, you know, for a
		
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			long time, I mean, I've visited
you in Medina, mashallah many
		
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			people and
		
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			I've always got on well with you
mashallah, you know, I've always
		
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			felt a nice relationship
personally.
		
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			But yeah, I mean, I just thought,
you know, why not? Let's, let's
		
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			have a podcast. And I understand
that like, you know, it is
		
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			something that everybody to some
extent really looks at.
		
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			Reputations can be tarnished.
		
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			Depending on who you actually line
up with, because people have this
		
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			way of looking at things. So when
so lined up with so and so that
		
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			means it's perfectly fine as all.
So let me go and you know, listen
		
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			to him. If somebody's like overly
controversial, someone else being
		
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			seen with him, he's going to be
brushed with the same paint. So
		
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			it's totally understandable
sometimes.
		
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			You know, there's massage, they
trying to organize certain
		
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			programs and conferences, and they
might not necessarily want to have
		
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			a particular individual involved,
just because of the backlash they
		
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			might get. And I fully understand
that when they say they don't want
		
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			to bring so and so on the same
panel as myself or whatever have
		
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			you I fully understand that, you
know, different things I looked
		
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			at.
		
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			If somebody was to do that with
me, I would fully understand
		
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			though,
		
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			because your Islam, are you being
upon the Sunnah is not totally
		
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			dependent on you bringing me on,
do you see what I'm saying? So
		
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			that's one thing, but then there's
another extreme as well, just
		
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			because so and so doesn't want to,
		
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			you know, have controversy around
them. He goes an extra step by
		
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			warning as an individual. And I
think that's wrong as well. You
		
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			know, one is, you know, Allah says
in the Quran, like, like Rafi deen
		
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			is no compulsion in the religion.
Right? That's with regards to
		
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			religion. So who's forcing you
now? Saying that you have to do
		
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			that with me? It's not something
that is compulsory, right? Yeah.
		
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			So people look at these things in
a different way. And I've never
		
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			taken it never took it personally.
And, and I really just see, you
		
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			know, where, the way they think
they look at things and yeah, you
		
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			know, before we get into the
discussion, I want to just give a
		
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			brief background about yourself.
Where are you from, bro? What is
		
00:07:01 --> 00:07:05
			your background? You know, I've
always wondered like, what is your
		
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			like? Subhanallah I'm gonna maybe
send you the screenshot. Oh, and
		
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			recently, somebody sent it to me.
It's a very, very, very old post,
		
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			right? Maybe over six years old.
So yeah, there was a very old post
		
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			some brothers from America got in
contact with me. Or live you if I
		
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			show you that post.
		
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			You're not going to stop laughing.
Okay, brothers from America got in
		
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			contact with me saying that.
		
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			What did he say? Again? He said
something like,
		
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			and he's got he's got like
exclamation mark Erstad like
		
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			exclamation marks, right? I'm
thinking this guy, right, like,
		
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			and then he sends another couple
of messages saying me and a bunch
		
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			of brothers in America had a
debate. Okay, what's the debate
		
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			about that debating about where
I'm from?
		
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			So I just looked at the message
and started laughing and never
		
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			responded back to him. He responds
back again and he
		
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			like people are debating here
people is getting heated in the
		
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			discussion I'm thinking people on
the other side of the world that
		
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			debating my nationalities, IGF
Subhanallah but people tend to us
		
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			all the time somewhere you know
people ask like are you
		
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			Portuguese? Are you Spanish? Are
you this Are you that but I think
		
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			it's best to keep it anonymous
insha Allah
		
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			knows how
		
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			much
		
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			mashallah, if he will say
sometimes, like, are you an Arab?
		
00:08:39 --> 00:08:42
			Are you Somalia, you this so,
yeah, I like the fact you know,
		
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			the more people don't know stuff
about you, the better is that you
		
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			know, I believe
		
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			sometimes people ask questions to
try to find out by your private
		
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			life and the more well known you
become, okay. The more sweet the
		
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			conversation about you becomes, as
you know, it's quite interesting
		
00:09:00 --> 00:09:06
			actually, because certain cultures
are known to back their own
		
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			people.
		
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			Specifically the Somali culture
just to put it out there a all the
		
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			Somali sheiks mashallah their
people suppose.
		
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			So, the point is that there's, I
guess there's a wisdom in you
		
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			know, letting the, you know, the
lectures or whatever speak for
		
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			themselves. So yourself you
mashallah, you are a student of
		
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			knowledge, a very serious student
of knowledge and your journey. How
		
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			did it begin?
		
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			Span I started with an incident
took place in
		
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			in one of the messages that I was
studying
		
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			here in Leicester.
		
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			It's called message fella has and
Highfields. Anybody from Leicester
		
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			will know whether msgid is right
next to Islam and gamma Academy
		
00:09:52 --> 00:09:56
			and are studying Quran one thing
that my father may Allah subhana
		
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			wa Tada preserve him and also have
mercy upon him.
		
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			Okay, gave a lot of emphasis to
from a very young age. And I still
		
00:10:06 --> 00:10:09
			really, really appreciate it
right? It was always the Quran,
		
00:10:10 --> 00:10:15
			study the Quran, memorize the
Quran. And only later on I
		
00:10:15 --> 00:10:19
			realized Subhan Allah how why is
that piece of advice was? And how
		
00:10:19 --> 00:10:20
			why is that?
		
00:10:21 --> 00:10:24
			The way he was cultivating and
nurturing us, you know, because at
		
00:10:24 --> 00:10:29
			the end of the day, it goes back
to two things, the Quran, and
		
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			likewise the Arabic language, even
at the moment know where we are
		
00:10:31 --> 00:10:35
			him a long time he says, Whoever
mess the Quran and also mastered
		
00:10:35 --> 00:10:39
			the Arabic language, all of the
other sciences become easy fan,
		
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			everything else opens up. And I
realized, having memorized the
		
00:10:42 --> 00:10:48
			Quran in the beginning really,
really helped me really did. And
		
00:10:49 --> 00:10:52
			so he would always take us to
Madras. From the time when I was
		
00:10:52 --> 00:10:55
			in Holland, because I was born in
the Netherlands, right? He will
		
00:10:55 --> 00:10:59
			always take us to Madrid like so.
I can just remember, the tables
		
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			are used to set up the building
that I was in, but I don't know
		
00:11:02 --> 00:11:05
			where it is. Only last summer,
some brothers in Amsterdam, they
		
00:11:05 --> 00:11:08
			invited me over it was the first
time I've gone back to the
		
00:11:08 --> 00:11:14
			Netherlands in 18 years. I don't
remember anyway. Okay. And but I
		
00:11:14 --> 00:11:17
			can now until this very moment,
still remember
		
00:11:19 --> 00:11:22
			where I was like, it's a bit like
I can see like a dream.
		
00:11:23 --> 00:11:27
			And, and my father, he really and
my mother is all male life
		
00:11:27 --> 00:11:33
			preserver. They really glorify the
Quran and analysis from a very
		
00:11:33 --> 00:11:34
			young age.
		
00:11:35 --> 00:11:40
			I held it in high esteem, right.
And I seen the importance of it.
		
00:11:41 --> 00:11:44
			Okay, so what happened was,
		
00:11:46 --> 00:11:48
			and this was partly to do with
		
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			work actually happened, right. I
was going to madrasa and I was
		
00:11:53 --> 00:11:56
			doing well, I was in year 11 At
the time, because I was in London
		
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			before that.
		
00:11:58 --> 00:12:01
			As we finished the summer
holidays, and I was in Year 10 at
		
00:12:01 --> 00:12:01
			a time.
		
00:12:03 --> 00:12:07
			My father, my mother, they moved
me to Leicester here they
		
00:12:07 --> 00:12:08
			literally just moved me out
		
00:12:09 --> 00:12:13
			because of all the craziness that
was taking place in London and
		
00:12:13 --> 00:12:16
			some of the things that I was
involved in, right. So they moved
		
00:12:16 --> 00:12:19
			me to Leicester. And what happened
was Subhan, Allah was going to
		
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			madrasa right? And I was actually
doing well I was memorizing, but I
		
00:12:24 --> 00:12:25
			call it British memorization.
		
00:12:27 --> 00:12:33
			So then what happened was, as I
finished year 11 I started
		
00:12:33 --> 00:12:34
			college. Okay.
		
00:12:35 --> 00:12:37
			And because I was a bit of a
superstar when it comes to
		
00:12:37 --> 00:12:41
			different sports, I was a very
good footballer, one of the fears
		
00:12:41 --> 00:12:45
			My dad has, or had was the I'm
going to become a football player.
		
00:12:46 --> 00:12:51
			Okay. And he really didn't want me
to go into that at all because of
		
00:12:51 --> 00:12:55
			all the fields that comes with it.
And, and one time I even had
		
00:12:55 --> 00:12:57
			trials for West Ham, you know,
West Ham United, right.
		
00:12:58 --> 00:13:02
			And, and I'm going a bit I'm
sidetracking here, but this was
		
00:13:02 --> 00:13:06
			one of the fears that he had, I
left my new trainers in his
		
00:13:06 --> 00:13:07
			bedroom.
		
00:13:08 --> 00:13:13
			Okay, so I've got the trials can't
remember whether he was the
		
00:13:13 --> 00:13:16
			trials, or just one step before
the trials actually happened.
		
00:13:16 --> 00:13:21
			Right. And I creeped into his
room, hoping that he doesn't wake
		
00:13:21 --> 00:13:25
			up. So as I creeped into the
bedroom, just to take my trainers,
		
00:13:25 --> 00:13:28
			because the day before I was
showing everybody right? He woke
		
00:13:28 --> 00:13:30
			up because we're going
		
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			like all these trials and
everything right?
		
00:13:35 --> 00:13:39
			And, and this is when a lecture
slide. He's still I'm sure he
		
00:13:39 --> 00:13:44
			still remembers this conversation.
Alexa started and
		
00:13:45 --> 00:13:48
			in the end, he just said it just
leave your train of thought just
		
00:13:49 --> 00:13:53
			get out there. Um, you know, he
didn't want me to get involved in
		
00:13:53 --> 00:13:54
			that women life.
		
00:13:56 --> 00:13:59
			You know, hammer comes with as
well, alcohol collabing this the
		
00:13:59 --> 00:14:02
			lifestyle of many footballers
right now, so he really didn't
		
00:14:02 --> 00:14:07
			want that for me, for me. So, the
fact that he stopped that from
		
00:14:07 --> 00:14:12
			happening, and Subhan Allah is
Allah azza wa jal had so much else
		
00:14:12 --> 00:14:16
			in store for me. So anyways, there
is a lot to that as well. So what
		
00:14:16 --> 00:14:21
			happened was, when I was going to
Madras, I got into sixth form.
		
00:14:22 --> 00:14:24
			When I got into sixth form I was
		
00:14:25 --> 00:14:27
			name was actually college, not
sick formulas. It was college.
		
00:14:29 --> 00:14:33
			I got too busy with basketball. I
was quite good at that as well.
		
00:14:34 --> 00:14:37
			I was in a football team as well.
And I was good at table tennis as
		
00:14:37 --> 00:14:42
			well. And Madras is normally when
at five o'clock, right? Normally
		
00:14:42 --> 00:14:46
			from five to seven. So if you're
finishing college around four
		
00:14:46 --> 00:14:50
			o'clock, and then you're going to
after the session during football
		
00:14:50 --> 00:14:53
			and everything else, you get very
occupied with your head and
		
00:14:53 --> 00:14:54
			whatever have you right.
		
00:14:55 --> 00:14:57
			And that did really occupy me.
		
00:14:59 --> 00:14:59
			So one
		
00:15:00 --> 00:15:04
			time I walked into madrasah and
the teachers would be very rough
		
00:15:04 --> 00:15:07
			with us. And it was very good for
us, you know, but this time he
		
00:15:07 --> 00:15:11
			wasn't rough because I walked in
quietly. He said something to me
		
00:15:14 --> 00:15:14
			a teacher
		
00:15:17 --> 00:15:21
			you know, and it really just tore
me apart. Allah He broke me.
		
00:15:22 --> 00:15:25
			Sometimes you know what somebody
says to you can like really have a
		
00:15:25 --> 00:15:29
			bigger impact in your life, then
one doing something to you, right?
		
00:15:30 --> 00:15:33
			And he said to me, you're not
gonna memorize the Quran
		
00:15:36 --> 00:15:38
			will lie that tore me apart.
		
00:15:39 --> 00:15:43
			You really, really just broke me,
you know. And
		
00:15:45 --> 00:15:49
			I went home, I remember even that
day, like it was yesterday. And I
		
00:15:49 --> 00:15:51
			sat down on the bed. And
		
00:15:53 --> 00:15:56
			I think I just broke down into
tears. Nobody knows this. I don't
		
00:15:56 --> 00:15:58
			even think my parents know this,
right.
		
00:16:00 --> 00:16:03
			And that's fine. I wasn't even
planning to discuss this today.
		
00:16:05 --> 00:16:08
			So what happened was, I just
literally broke down into tears,
		
00:16:08 --> 00:16:11
			and I made the decision. I'm gonna
leave.
		
00:16:12 --> 00:16:16
			And this was something and in the
back of the minds of my parents is
		
00:16:16 --> 00:16:19
			all like, we need to go out, study
Arabic,
		
00:16:20 --> 00:16:23
			do the Quran and then come back
and we just basically like, go
		
00:16:23 --> 00:16:27
			back to uni. What was your first
destination? Where did you go?
		
00:16:27 --> 00:16:30
			First destination was a place
called Dharma Mustafa.
		
00:16:31 --> 00:16:37
			Dr. Mustafa is in a place called
Hadramaut. And it's more of a Sufi
		
00:16:38 --> 00:16:41
			type Institute, Yemen, in Yemen.
Yeah.
		
00:16:42 --> 00:16:48
			And Subhan Allah was actually on a
on a tourist visa. And we actually
		
00:16:48 --> 00:16:52
			overstayed so I was there for like
10 months.
		
00:16:53 --> 00:16:57
			So memorizing Quran and yeah, I
was memorizing the Quran, and I
		
00:16:57 --> 00:17:01
			was trying to study Arabic as
well, because this is why my
		
00:17:01 --> 00:17:06
			parents, they themselves wanted me
to go abroad for Right.
		
00:17:07 --> 00:17:10
			and memorize the Quran. You know,
learn the Arabic language, at
		
00:17:10 --> 00:17:13
			least give something back to your
religion. We spend all of these
		
00:17:13 --> 00:17:14
			years of our lives
		
00:17:16 --> 00:17:20
			in the academic system, learning
about Pythagoras theorem, a
		
00:17:20 --> 00:17:25
			squared equals b squared plus c
squared. Then the reality is, we
		
00:17:25 --> 00:17:28
			don't know the basics of our
religion. You see what I'm saying?
		
00:17:28 --> 00:17:31
			Yeah, I even did one time an
experiment. I stood outside of the
		
00:17:31 --> 00:17:35
			masjid. And I would gather the
youngsters. And I would just ask
		
00:17:35 --> 00:17:36
			them, What does Allison mean?
		
00:17:39 --> 00:17:43
			It was a period Subhanallah that I
went to, I think three months
		
00:17:43 --> 00:17:46
			continuously, right? Every hotbar
		
00:17:47 --> 00:17:49
			I spoke about what does this mean?
		
00:17:51 --> 00:17:53
			I even went to your message was
Jonas's as long as it for
		
00:17:53 --> 00:17:55
			fundamentals. Yeah.
		
00:17:57 --> 00:18:00
			We all know that they all knew
what it meant, right? Yeah.
		
00:18:02 --> 00:18:05
			And the thing is, they didn't.
They didn't.
		
00:18:06 --> 00:18:09
			Some of them said peace. Some of
them said it's a way of life.
		
00:18:11 --> 00:18:14
			But, you know, we have three
components, you know, at least
		
00:18:14 --> 00:18:17
			Islam only labor to hate will be
added over time, I will borrow
		
00:18:17 --> 00:18:20
			them in a shift q&a is a submit to
Allah subhana wa Tada with
		
00:18:20 --> 00:18:23
			monotheism with a to hate and to
		
00:18:25 --> 00:18:28
			submit to Allah subhanho wa, Taala
and obedience, and to free
		
00:18:28 --> 00:18:32
			yourself from shitcan his people,
right? So there's a very, very
		
00:18:32 --> 00:18:35
			deep meaning to understand. But
most of these kids they didn't
		
00:18:35 --> 00:18:38
			know. And that really, really
touched me. So my parents, like
		
00:18:38 --> 00:18:42
			you're spending all these years
studying evaporation,
		
00:18:42 --> 00:18:46
			condensation, alliteration,
whatever, you don't use anyway,
		
00:18:46 --> 00:18:49
			you see what I'm saying? And you
don't know the basics of your
		
00:18:49 --> 00:18:53
			religion. It's just not fair like
your relationship with Allah azza
		
00:18:53 --> 00:18:56
			wa jal. And then you have your
relation with everything else. And
		
00:18:56 --> 00:18:57
			in reality,
		
00:18:59 --> 00:19:03
			that certificate that we're
chasing, it's not going to benefit
		
00:19:03 --> 00:19:04
			in your grave at the end of the
day, and I'm not trying to
		
00:19:04 --> 00:19:08
			downplay the importance of getting
a degree. I was going to
		
00:19:08 --> 00:19:11
			Loughborough University, and I was
trying to get a degree in civil
		
00:19:11 --> 00:19:15
			engineering before I actually left
that I went to and Medina. And
		
00:19:16 --> 00:19:17
			there's no harm in that at all.
		
00:19:18 --> 00:19:19
			But
		
00:19:20 --> 00:19:24
			Allah subhanaw taala is always
second in our lives. We really
		
00:19:24 --> 00:19:27
			think about it. And I respect
anybody who taught me
		
00:19:28 --> 00:19:32
			even if it is a half, with
whatever background they might be.
		
00:19:33 --> 00:19:37
			And I really do wish that I
because after when I left the
		
00:19:37 --> 00:19:37
			institute
		
00:19:40 --> 00:19:43
			you know which color I sent some
Facebook's post out about them
		
00:19:43 --> 00:19:48
			people who first taught me right,
and how they're allowed to come
		
00:19:48 --> 00:19:53
			from a Sufi background right? And
I kind of like feel that maybe it
		
00:19:53 --> 00:19:58
			wasn't the right thing to do. You
still barely know anything. And
		
00:19:58 --> 00:20:00
			I'm basically sending out what you
call a Facebook
		
00:20:00 --> 00:20:03
			Post telling everybody stay away
from that place. There was maybe a
		
00:20:03 --> 00:20:09
			better way to go about it. Yeah, I
wanted to touch upon this touch
		
00:20:09 --> 00:20:13
			upon your dour? Because, of
course.
		
00:20:16 --> 00:20:21
			In many ways, I would say that
you've been controversial, you
		
00:20:21 --> 00:20:24
			know, in which is, what would you
what do you think about that?
		
00:20:25 --> 00:20:29
			For me, because you're a visual
person? Yeah. No, because like
		
00:20:30 --> 00:20:34
			you're saying that look, you as in
confusion, right? Here's the early
		
00:20:34 --> 00:20:39
			stages of your study. Subhanallah,
you were, you know, hearing
		
00:20:39 --> 00:20:42
			different types of beliefs. This
was confusing to you to the extent
		
00:20:42 --> 00:20:48
			that you nearly got run over.
Right. Yeah. You know, now, he
		
00:20:48 --> 00:20:53
			also acknowledged that, generally,
Muslims, they don't know much
		
00:20:53 --> 00:20:56
			about their religion, you know,
you were conveying Islam, asking
		
00:20:56 --> 00:21:00
			the Muslims around the country.
What does Islam mean? You know,
		
00:21:00 --> 00:21:03
			what is the meaning of Islam, you
know, and you acknowledge that
		
00:21:03 --> 00:21:06
			they don't, many people don't know
even the basics of their religion.
		
00:21:07 --> 00:21:08
			That being the case,
		
00:21:10 --> 00:21:15
			when we look at the Dallas scene,
what's going on right now, is very
		
00:21:15 --> 00:21:20
			confusing for the average Muslim.
You know, you've got shakes from
		
00:21:20 --> 00:21:23
			different parts of the world
saying this about this subject
		
00:21:23 --> 00:21:26
			this about this subject, many
different people saying this
		
00:21:26 --> 00:21:31
			person is misguided or this person
is misguided, etc, right. And for
		
00:21:31 --> 00:21:35
			the average person, the average
Muslim who's going to work,
		
00:21:35 --> 00:21:39
			praying their five daily prayers,
or maybe even not praying, you
		
00:21:39 --> 00:21:42
			know, that's the that's the level
you're at, right? They're very
		
00:21:42 --> 00:21:45
			confused. So when we're giving
Dawa with wisdom,
		
00:21:46 --> 00:21:52
			like, I would say, the certain
parts of data that you that I
		
00:21:52 --> 00:21:56
			believe you are involved in, that
I personally felt like
		
00:21:58 --> 00:22:01
			I would say was unjust,
personally, you know, I don't know
		
00:22:02 --> 00:22:03
			what you would say to that.
		
00:22:05 --> 00:22:08
			Maybe you want to give you more
specific, I would say I mean, for
		
00:22:08 --> 00:22:11
			instance, like, you know, I
generally have a good relationship
		
00:22:11 --> 00:22:13
			with many people up and down the
UK, you know,
		
00:22:14 --> 00:22:15
			and,
		
00:22:16 --> 00:22:19
			you know, specifically like few
years ago, there was
		
00:22:21 --> 00:22:28
			discussion going on with Sheikh
Haytham had that and also Adnan
		
00:22:28 --> 00:22:32
			Rashid. You know, I know them
both. I know what not very well,
		
00:22:32 --> 00:22:38
			I've traveled with that nun and
Imran and Musa and Ali Dawa. And,
		
00:22:39 --> 00:22:42
			and even Sheikh Haytham Believe it
or not, and I've removed you in
		
00:22:42 --> 00:22:45
			Medina. And I kind of know a lot
of people, right, so
		
00:22:47 --> 00:22:50
			I don't particularly know, shake
his hand very well. I've met him
		
00:22:50 --> 00:22:54
			once. And interestingly enough,
the time we did meet was actually
		
00:22:54 --> 00:22:58
			recording a TV series for PCV.
About the preservation of
		
00:22:58 --> 00:23:02
			craftsvilla. Ironically, that's
what the topic was about this
		
00:23:02 --> 00:23:04
			about four or five years ago.
		
00:23:06 --> 00:23:10
			And mashallah, I seen him as a
nice man, you know, and then all I
		
00:23:10 --> 00:23:15
			seen was that, basically, some
brothers were,
		
00:23:16 --> 00:23:20
			I would say, accusing him of
certain things, which it did, it
		
00:23:20 --> 00:23:21
			didn't look.
		
00:23:23 --> 00:23:26
			To be honest, I don't think he
actually did them things that he's
		
00:23:26 --> 00:23:27
			been accused of, you know,
		
00:23:29 --> 00:23:31
			and I feel is some just basically
		
00:23:35 --> 00:23:38
			you know, we early spoke about,
you know, sometimes when
		
00:23:41 --> 00:23:47
			you're involved in something that
is happening around you, and
		
00:23:47 --> 00:23:51
			everybody kind of like thinks the
same. Okay. And everybody's kind
		
00:23:51 --> 00:23:56
			of pushing the same view. It can
be sometimes very difficult to
		
00:23:56 --> 00:24:00
			just think outside of the box.
Okay. So
		
00:24:01 --> 00:24:04
			you're probably referring to some
of the incidents that happened
		
00:24:04 --> 00:24:08
			before I went to Medina. This is
after I spent four years in, in,
		
00:24:08 --> 00:24:12
			in Yemen. I came back I think I
stayed for like, what, somewhat
		
00:24:12 --> 00:24:16
			close to two years, and a lot of
things happened. A lot, a lot of
		
00:24:16 --> 00:24:20
			things happened. And there is
things that I really, truly regret
		
00:24:20 --> 00:24:22
			and I'm going to come on today in
sha Allah to Allah, I'm going to
		
00:24:22 --> 00:24:25
			tell you things, things that I've
barely not told anyone.
		
00:24:28 --> 00:24:32
			So what happened was, when I came
to Medina,
		
00:24:33 --> 00:24:36
			I started contemplating a lot,
sort of thinking about a lot of
		
00:24:36 --> 00:24:40
			the things that I did in them two
years where a lot of things
		
00:24:40 --> 00:24:44
			happened. Okay, and because
obviously you've now come out of
		
00:24:45 --> 00:24:48
			all of that controversy that has
taken place it allows you to just
		
00:24:48 --> 00:24:51
			look at things outside the box,
right.
		
00:24:56 --> 00:24:58
			I remember Subhan Allah, brother
Omar
		
00:25:00 --> 00:25:01
			his son in law, right?
		
00:25:02 --> 00:25:09
			came up to me or he came up to me.
And while I was sitting in the
		
00:25:09 --> 00:25:12
			animals memorizing, right, and he
came in, he said, I just want to
		
00:25:12 --> 00:25:13
			talk to I didn't know who he was.
		
00:25:14 --> 00:25:17
			Okay, so he sat down with me. And
he said to me, I really want to
		
00:25:17 --> 00:25:20
			talk to you about something. I
know somebody who comes up to me
		
00:25:20 --> 00:25:23
			and said, I want to talk to you
about something, and wants to give
		
00:25:23 --> 00:25:27
			me the my mistakes. Well, I love
it. This these levels of of
		
00:25:27 --> 00:25:32
			mistakes, right, poor levels of
disagreement, is this valid? Is
		
00:25:32 --> 00:25:35
			this valid disagreements which are
permissible with, you know,
		
00:25:35 --> 00:25:38
			opinions or whatever? And then
there's also like,
		
00:25:40 --> 00:25:43
			you know, things that are not
acceptable, you know, and it's
		
00:25:43 --> 00:25:47
			kind of like for the layperson,
how do you kind of filter, you
		
00:25:47 --> 00:25:51
			know, like, what people are
saying, you know, is that, you
		
00:25:51 --> 00:25:55
			know, because sometimes they've
been refuted for things, which are
		
00:25:55 --> 00:26:00
			like, filthy related issues
related, like, specifically when
		
00:26:00 --> 00:26:05
			you speak in about the, you know,
the sheer thing with Sheikh
		
00:26:05 --> 00:26:10
			Haytham and the, you know, the
also the some of his rulings
		
00:26:10 --> 00:26:15
			regarding student loans and things
like this. I felt personally, even
		
00:26:15 --> 00:26:21
			though I don't know him, so so
well, I just thought it was gonna
		
00:26:21 --> 00:26:23
			come on today. Yeah, I'm
definitely gonna come on to that.
		
00:26:23 --> 00:26:27
			So let me just see how, let me
just explain now how I went
		
00:26:27 --> 00:26:29
			through that process, just really
just thinking about issues and
		
00:26:29 --> 00:26:32
			contemplating specifically on this
matter that you just mentioned.
		
00:26:33 --> 00:26:34
			Omar comes up to me, right?
		
00:26:35 --> 00:26:37
			And he says to me, is that x, y
and Zed?
		
00:26:39 --> 00:26:42
			And don't you think that's wrong?
Okay. And we had other discussions
		
00:26:42 --> 00:26:44
			as well, and there's no need to
mention it now. Because he was
		
00:26:44 --> 00:26:47
			private discussions, things that
we differed on.
		
00:26:48 --> 00:26:52
			But he did say that to me, and I
promised him one thing and will
		
00:26:52 --> 00:26:54
			lie. The first thing that I said
to him, actually, look, I don't
		
00:26:54 --> 00:26:58
			want to impress anybody. And I
told him the Hadith when the
		
00:26:58 --> 00:27:01
			messenger sallallahu alayhi wa
sallam himself said, we're in Nila
		
00:27:01 --> 00:27:05
			RG and Allah Allah Allah, what is
that I had an income yet LuPone we
		
00:27:05 --> 00:27:07
			must limit and feed them in
Willamette.
		
00:27:08 --> 00:27:12
			The messenger saying this right,
look at the field that he has. I
		
00:27:12 --> 00:27:14
			want to meet Allah subhanaw taala.
		
00:27:15 --> 00:27:22
			And there's nobody, okay, that is
holding me to account for blood
		
00:27:22 --> 00:27:26
			money. For me having taken his
wealth unjustly. You see what I'm
		
00:27:26 --> 00:27:30
			saying? And speaking about an
individual and oppressing him,
		
00:27:30 --> 00:27:34
			falls into that same category. I
don't personally want that. Okay,
		
00:27:34 --> 00:27:37
			I really don't want to meet Allah
subhanho wa taala. And I've
		
00:27:37 --> 00:27:39
			oppressed somebody even so I'm
gonna throw him a lot and I'm
		
00:27:39 --> 00:27:41
			going to mention this and I think
it's very, very important. Right
		
00:27:41 --> 00:27:46
			and excuse me for mentioning these
benefits because you know, yeah,
		
00:27:46 --> 00:27:50
			yeah, it's okay. Yeah. I lost my
Rahim Allah to Allah He said
		
00:27:52 --> 00:27:56
			also Sophia and authority Amir
remote meaningful Hadith. This one
		
00:27:56 --> 00:28:00
			he was the man when it comes to
Hadith, right from the tabula
		
00:28:00 --> 00:28:02
			tabula. So Fiona thorry
		
00:28:03 --> 00:28:04
			he
		
00:28:05 --> 00:28:09
			mentioned in his will and tooth
Fana kotoba
		
00:28:11 --> 00:28:14
			that some of his books are buried
lash
		
00:28:15 --> 00:28:17
			what can occur Nedim Isla
		
00:28:18 --> 00:28:23
			bow the Callaghan me if he
baldness because he regretted some
		
00:28:23 --> 00:28:26
			of the things that he wrote in
this book about other people
		
00:28:28 --> 00:28:32
			you see and one powerful thing is
also panel I'm going to mention
		
00:28:32 --> 00:28:33
			that plays on my mind all the time
		
00:28:35 --> 00:28:38
			and leaving aside the great
scholar of Egypt okay
		
00:28:39 --> 00:28:43
			he said that a man wrote to
Abdullah of Norma the great
		
00:28:43 --> 00:28:48
			companion right the son of Ramana
will hop up and took a look at
		
00:28:48 --> 00:28:50
			Nick tube Elaine McCullough
		
00:28:51 --> 00:28:53
			please right now all of knowledge
for me
		
00:28:55 --> 00:28:56
			as a big question
		
00:28:58 --> 00:29:00
			he said to him in his response in
macro theory
		
00:29:01 --> 00:29:03
			knowledge is very nice
		
00:29:04 --> 00:29:12
			when I can but in his the Vita and
tell Allah Tala coffee for worry.
		
00:29:13 --> 00:29:18
			Mean demand if you're able to meet
Allah subhanaw taala. And you're
		
00:29:18 --> 00:29:21
			not carrying that big burden of
having taken a life.
		
00:29:23 --> 00:29:25
			Okay, you're having taken a life
Right?
		
00:29:27 --> 00:29:30
			Like you have a light back, you're
not carrying that big burden,
		
00:29:30 --> 00:29:30
			right?
		
00:29:31 --> 00:29:34
			homies, Sal, Botani Annamalai.
		
00:29:35 --> 00:29:41
			And also your stomach is void from
the wealth of others, carefully
		
00:29:41 --> 00:29:43
			Sanya around him.
		
00:29:44 --> 00:29:50
			And your tongue again, is free
from the honors of others. Okay,
		
00:29:51 --> 00:29:54
			you've refrained your tongue from
having spoken about the honors of
		
00:29:54 --> 00:29:59
			others unjustly right? Lazy
manager American misdemeanor and
		
00:29:59 --> 00:30:00
			you also stay
		
00:30:00 --> 00:30:04
			According to the Jama the
congregation of the Muslims, and
		
00:30:04 --> 00:30:05
			do so
		
00:30:06 --> 00:30:07
			both these
		
00:30:08 --> 00:30:12
			narrations that I mentioned in
sera Hola Mundo Bella, right? So
		
00:30:13 --> 00:30:17
			Ally, it's something that really,
you know, I think about a lot.
		
00:30:19 --> 00:30:22
			And again, if I've oppressed
anybody, I really would wish for
		
00:30:22 --> 00:30:24
			them to message me in.
		
00:30:25 --> 00:30:28
			And just tell me and I'll be happy
to maybe retract.
		
00:30:30 --> 00:30:33
			So this is an issue that I think
about a lot. So he came up to me,
		
00:30:33 --> 00:30:38
			he said to me that he looked into
this issue again. So he told me to
		
00:30:38 --> 00:30:41
			my face, like I really appreciate
that to this very day. And I've
		
00:30:41 --> 00:30:44
			never said that to him that I
appreciate but I really do
		
00:30:44 --> 00:30:48
			sometimes when I just, you know,
look at the different even though
		
00:30:48 --> 00:30:52
			mean him disagree, like we've had
discussions and we do not see eye
		
00:30:52 --> 00:30:54
			to eye on many things.
		
00:30:55 --> 00:30:57
			Right. And
		
00:30:58 --> 00:31:02
			so, yeah, so as time is going on
is right, the beginning of the
		
00:31:02 --> 00:31:03
			four years, right.
		
00:31:04 --> 00:31:09
			Every now and again, I would see
what you call it a czar, a
		
00:31:09 --> 00:31:13
			somebody who's come to dominate
right, or even unhedged?
		
00:31:13 --> 00:31:14
			Sometimes.
		
00:31:15 --> 00:31:18
			Only when I went to Medina, I
realized how powerful YouTube is
		
00:31:18 --> 00:31:22
			obviously is by the permission of
Allah azza wa jal, but I don't
		
00:31:22 --> 00:31:26
			think actually realized the amount
of people that were watching me
		
00:31:27 --> 00:31:30
			and in different places of the
world, they were watching me until
		
00:31:30 --> 00:31:33
			I went to Medina. I many people
would come up to me so my so that
		
00:31:33 --> 00:31:36
			our brother mentioned, Bro, are
you like, a tourist spot in the
		
00:31:36 --> 00:31:37
			Haram or something?
		
00:31:39 --> 00:31:42
			So many people who appreciate what
you're doing, people will say to
		
00:31:42 --> 00:31:45
			me, okay, you know, you said that
I love you for the sake of Allah.
		
00:31:45 --> 00:31:47
			But I really think you should
		
00:31:48 --> 00:31:50
			look into this issue again.
		
00:31:51 --> 00:31:55
			And, and through that period, I
would be making dua to Allah
		
00:31:55 --> 00:31:58
			subhanho wa taala, to give me the
tofield to give me the success to
		
00:31:58 --> 00:32:01
			really just find the right answer
on this issue, right.
		
00:32:03 --> 00:32:06
			So the last two years, this is
when this issue really just built
		
00:32:06 --> 00:32:08
			up. It took place, right.
		
00:32:10 --> 00:32:12
			I started praying, it's the harder
more on this issue, right.
		
00:32:14 --> 00:32:17
			And then just before last summer,
or just before this summer,
		
00:32:20 --> 00:32:22
			I ran into the hacking that Kim
has
		
00:32:24 --> 00:32:25
			the brother of a black man has.
		
00:32:28 --> 00:32:29
			And this is the first time me and
him
		
00:32:31 --> 00:32:33
			actually had a full on discussion.
		
00:32:34 --> 00:32:38
			Because obviously he's the brother
has knowledge as well. And he can
		
00:32:38 --> 00:32:42
			look at issues in a different way
than a general commoner would
		
00:32:42 --> 00:32:42
			write.
		
00:32:44 --> 00:32:44
			So
		
00:32:46 --> 00:32:50
			I stayed in the hotel me and him
and brother Yehia, Robbie and some
		
00:32:50 --> 00:32:55
			another graduate from an Medina,
we stayed in the same room. And
		
00:32:56 --> 00:32:59
			I'm not going to go into the ins
and outs, but this specific issue.
		
00:33:00 --> 00:33:00
			So
		
00:33:02 --> 00:33:05
			we after everybody woke up,
everybody just sat down.
		
00:33:07 --> 00:33:10
			And we just started talking about
some of the things that have
		
00:33:10 --> 00:33:14
			happened in the past. And one of
the things I really took out of
		
00:33:14 --> 00:33:16
			that sitting was that
		
00:33:18 --> 00:33:20
			the preconceived
		
00:33:22 --> 00:33:27
			notions and messages that people
had about me of things that I did,
		
00:33:27 --> 00:33:28
			which I didn't,
		
00:33:29 --> 00:33:31
			okay, and
		
00:33:32 --> 00:33:36
			like the idea that I quote, so and
so on innovated I call Dr.
		
00:33:36 --> 00:33:40
			Haytham, an innovator wish I
didn't have never called him an
		
00:33:40 --> 00:33:43
			innovator. Rebuking somebody's
mistakes is part of the religion.
		
00:33:44 --> 00:33:48
			I can come up to John, if you've
done something publicly, right. I
		
00:33:48 --> 00:33:51
			can maybe deal with it online. If
you've done it online. A
		
00:33:51 --> 00:33:54
			shareholder 17 Rahim Allah Allah
mentions that the private sin is
		
00:33:54 --> 00:33:58
			dealt with privately, the public
is dealt with publicly, right. But
		
00:33:58 --> 00:34:03
			the fact now that I'm rebuking you
doesn't necessitate that I see you
		
00:34:03 --> 00:34:03
			to be an innovator.
		
00:34:05 --> 00:34:07
			Applying the tibia is not for
anybody.
		
00:34:08 --> 00:34:11
			Like us students, whether it's
Ultraman, whether it's myself,
		
00:34:12 --> 00:34:14
			whether it's any other student of
knowledge, this is a scholarly
		
00:34:14 --> 00:34:19
			matter. Okay. And evidence isn't,
of course, I'm sure you don't want
		
00:34:19 --> 00:34:22
			to go into this at this moment in
time. But yeah.
		
00:34:24 --> 00:34:27
			And I never did that. And I like
to me, I was really shocked
		
00:34:28 --> 00:34:30
			for somebody to say like,
		
00:34:31 --> 00:34:34
			did you do this and people are
saying that you did this and which
		
00:34:34 --> 00:34:39
			I never ever did. In fact, I
rebuked some of my own brothers
		
00:34:39 --> 00:34:42
			right? For doing a video
		
00:34:44 --> 00:34:49
			on what's his name? Ali Dawa, Dr.
Haytham and I told them bro, you
		
00:34:49 --> 00:34:52
			might disagree with them. You
might see them to be a certain way
		
00:34:52 --> 00:34:53
			but that's not your place.
		
00:34:54 --> 00:34:56
			And I still to this very day, say
this right.
		
00:34:59 --> 00:34:59
			So I luckily
		
00:35:00 --> 00:35:02
			* and they really opened up
this issue. This was the first
		
00:35:02 --> 00:35:06
			time you know, Hakeem had like a
back and forth about his issues
		
00:35:06 --> 00:35:09
			right before I just used to see
him and we would run into each
		
00:35:09 --> 00:35:12
			other in the Haram give salaams
and he was never.
		
00:35:13 --> 00:35:16
			And a lot of air for me came out
of that sitting he really did.
		
00:35:17 --> 00:35:18
			And then this issue came up.
		
00:35:19 --> 00:35:21
			And he goes, Look, I don't agree
with him
		
00:35:23 --> 00:35:23
			on
		
00:35:25 --> 00:35:29
			the issues and the things that he
says and whatnot, but that was
		
00:35:29 --> 00:35:29
			oppression.
		
00:35:31 --> 00:35:36
			Okay. And while this discussion is
going on, I feel like Allah
		
00:35:36 --> 00:35:41
			subhanaw taala is answering some
of my supplications that I've been
		
00:35:41 --> 00:35:44
			asking him for and, and
		
00:35:46 --> 00:35:49
			and it's kind of like further
verifying what I need to do now.
		
00:35:52 --> 00:35:57
			And it was particularly the Shiai
issue. When Dr. Haitham went to
		
00:35:58 --> 00:36:02
			sitting there was under the banner
of uniting with the Shiites,
		
00:36:02 --> 00:36:02
			right.
		
00:36:04 --> 00:36:08
			Which our brothers documenting
Imran
		
00:36:10 --> 00:36:11
			the video that he put out
		
00:36:15 --> 00:36:18
			again, people think that
Subhanallah that I was one of the
		
00:36:18 --> 00:36:21
			guys that were consulted behind
that video, right?
		
00:36:22 --> 00:36:26
			A lot of people think that the
younger brothers are being pushed
		
00:36:26 --> 00:36:32
			by the likes of you and other
people kind of fed information.
		
00:36:32 --> 00:36:37
			And because they have followings
is kind of like, you know, pushed
		
00:36:37 --> 00:36:41
			out there. And a lot of people
have that. I mean, would you did
		
00:36:41 --> 00:36:47
			you basically tell him to do that
video? Firstly, okay. I was never
		
00:36:47 --> 00:36:53
			consulted. Even just, you know, I
was, I was never consulted, I
		
00:36:53 --> 00:36:54
			didn't know a video like that was
going on.
		
00:36:56 --> 00:36:57
			If we're going to be fair, and
just right.
		
00:37:01 --> 00:37:04
			And I'm going to talk about the
mistake and how I feel like
		
00:37:05 --> 00:37:11
			I was oppressive. Right? So all I
was told is that a video is coming
		
00:37:11 --> 00:37:14
			out. Okay, and it's gonna be a big
video.
		
00:37:15 --> 00:37:18
			And I'm not trying to throw them
under the bus or anything like
		
00:37:18 --> 00:37:19
			that. We're just speaking facts
here. Right?
		
00:37:21 --> 00:37:24
			Because, again, people are getting
the impression I've been receiving
		
00:37:24 --> 00:37:24
			messages
		
00:37:26 --> 00:37:29
			that were you part of it? Did you
push him out? Or did he consult
		
00:37:29 --> 00:37:29
			you or whatever have you?
		
00:37:31 --> 00:37:32
			And
		
00:37:34 --> 00:37:36
			yeah, I wasn't, you know, I really
wasn't
		
00:37:39 --> 00:37:41
			I personally had nothing to do
with it.
		
00:37:42 --> 00:37:44
			Because you have to understand and
even less thought,
		
00:37:45 --> 00:37:50
			and human of the human are, are in
London, right. And they're having
		
00:37:50 --> 00:37:54
			classes with one another every
day. And mean, Amman, like we have
		
00:37:54 --> 00:37:58
			a very different relationship than
that which he has with the human
		
00:37:58 --> 00:37:58
			right.
		
00:38:00 --> 00:38:05
			My relationship with Him is, bro,
I'm not like, enforcing my view.
		
00:38:05 --> 00:38:08
			But this is my view. And I have
that kind of relationship with
		
00:38:08 --> 00:38:09
			everybody else. And
		
00:38:11 --> 00:38:13
			this is my view on the issue. I'm
not gonna force it down your
		
00:38:13 --> 00:38:18
			throat. But I think you're wrong.
And this is my reasons for it is
		
00:38:18 --> 00:38:19
			up to you what you do.
		
00:38:21 --> 00:38:23
			I've never been type of it. I've
never been the type of vendor who
		
00:38:23 --> 00:38:27
			enforces views, and even Emraan
will testify to that. Right?
		
00:38:29 --> 00:38:33
			He would ask me questions, and I
basically give him my input. Did
		
00:38:33 --> 00:38:37
			we ever sit down, and I taught him
a book from cover to cover, that
		
00:38:37 --> 00:38:40
			was never the case. Okay, but
		
00:38:41 --> 00:38:46
			like, the relationship we had was,
we still have is, like, we benefit
		
00:38:46 --> 00:38:51
			one another. Okay. I like these
discussions of will fit, you know,
		
00:38:51 --> 00:38:52
			that we have.
		
00:38:53 --> 00:38:57
			And I just see that as what you
call a, you know, like a classroom
		
00:38:57 --> 00:39:00
			type of environment that maybe the
best way to put it, you have us,
		
00:39:00 --> 00:39:05
			me and your classmate next to you,
and you discuss issues. So we have
		
00:39:05 --> 00:39:08
			these kind of discussions, but I
would never enforce my view on
		
00:39:08 --> 00:39:11
			anybody or threaten him. But if
you do this, or you don't do this,
		
00:39:11 --> 00:39:14
			then I'm going to leave you I'm
gonna distance myself from you.
		
00:39:14 --> 00:39:15
			And there's times we disagree.
		
00:39:18 --> 00:39:19
			So I had nothing to do that video.
		
00:39:21 --> 00:39:23
			So when the video got released, I
watched it twice.
		
00:39:25 --> 00:39:27
			And obviously, is that the heat of
the moment?
		
00:39:28 --> 00:39:31
			And I'm not trying to downplay
what I did, because he was wrong,
		
00:39:31 --> 00:39:33
			I believe, right. And I'm gonna
come on to that for more detail in
		
00:39:33 --> 00:39:36
			a moment. And I spread that video.
		
00:39:38 --> 00:39:42
			And obviously, you have to
understand I'm seeing one side of
		
00:39:42 --> 00:39:47
			the story here. These are my
brothers. They're human Emraan.
		
00:39:50 --> 00:39:54
			Whatever they're putting out, I
trust them right. We've been doing
		
00:39:54 --> 00:39:59
			our together and I became
convinced which again,
		
00:40:00 --> 00:40:03
			You need to listen always to the
other side as well. You need to
		
00:40:03 --> 00:40:07
			listen to the opponents or, or if
there's like a full video, you
		
00:40:07 --> 00:40:08
			should look at that as Oh, right.
		
00:40:09 --> 00:40:12
			That reminds me a statement that
Abdullah Massoud or the Allahu
		
00:40:12 --> 00:40:19
			taala. I know. He said, latter
Kuno Rulan. Medallia Busara Do not
		
00:40:19 --> 00:40:24
			be individuals who are hasty, who
rushed to doing things that year,
		
00:40:24 --> 00:40:26
			they start announcing things the
moment
		
00:40:28 --> 00:40:31
			they come to know about something
right. And Buuren spreading the
		
00:40:31 --> 00:40:35
			secrets of something that, you
know, you've been informed about.
		
00:40:35 --> 00:40:38
			You have to hear both sides. Yeah,
I mean, this is the mistake of the
		
00:40:38 --> 00:40:42
			wilderness. You know, when he
judged without hearing the other
		
00:40:42 --> 00:40:45
			side, corrected him, so, the
analyzer would correct him in the
		
00:40:45 --> 00:40:49
			head that athlete who distorted
with his own energy, what do you
		
00:40:49 --> 00:40:52
			know, just in your head, what did
he say? Wala McCabe So Alan ajijic
		
00:40:53 --> 00:40:54
			He oppressed you straight away.
		
00:40:56 --> 00:41:01
			But then for Stovall Rob Bahara,
rakia and YNAB he saw repentance
		
00:41:01 --> 00:41:04
			and, and also Subhanallah
something that the mistletoe had
		
00:41:04 --> 00:41:07
			even Vitaly is assumed to be
though he said, it has to all lie
		
00:41:07 --> 00:41:08
			in a corner Juna.
		
00:41:09 --> 00:41:13
			If two people they try to seek
your judgment, Fela totally will
		
00:41:13 --> 00:41:18
			Oh, we had this Macula Manasa for
sofa tiddy que photography, then
		
00:41:18 --> 00:41:22
			do not rush to taking any of their
sides until you hear the other
		
00:41:22 --> 00:41:25
			personnel. And by doing this, you
will know how to judge
		
00:41:25 --> 00:41:26
			accordingly.
		
00:41:27 --> 00:41:31
			And this is very important advice
to the millennials is all on
		
00:41:31 --> 00:41:36
			social media. The moment they hear
a brother or a sister saying
		
00:41:36 --> 00:41:38
			something about somebody else, and
everybody's retweeting it, you're
		
00:41:38 --> 00:41:41
			jumping the gun. It's one of the
things that my dad taught me as
		
00:41:41 --> 00:41:44
			well. You know, And subhanAllah
		
00:41:46 --> 00:41:48
			I wish I may have like acted upon
that advice. He said to me.
		
00:41:50 --> 00:41:52
			And he said this to me when I was
still running around in London,
		
00:41:52 --> 00:41:53
			causing mayhem.
		
00:41:55 --> 00:41:57
			Hemet because he's seen I was a
bit quick and defending my
		
00:41:57 --> 00:42:01
			friends. And I was always like the
Braveheart. I wasn't as strong as
		
00:42:01 --> 00:42:04
			of people, I get thrown to the
ground, I'll get hurt. I've been
		
00:42:04 --> 00:42:08
			sliced a couple of times, it's
all. But I will always kind of
		
00:42:08 --> 00:42:10
			like be that my friend call me
I'll be that.
		
00:42:11 --> 00:42:13
			He says Muhammad, if
		
00:42:14 --> 00:42:18
			you was to see somebody who's
bleeding all over his body and his
		
00:42:18 --> 00:42:23
			eyes poking out, to not rush
taking his side, you don't know
		
00:42:23 --> 00:42:23
			what he's just done.
		
00:42:25 --> 00:42:27
			He could have been the oppressor
fighting with somebody else.
		
00:42:28 --> 00:42:32
			And that person managed to get a
couple of blows. But he got the
		
00:42:32 --> 00:42:33
			final
		
00:42:35 --> 00:42:38
			fatal blow that led to him dying,
right?
		
00:42:39 --> 00:42:45
			Yeah. So I listened to that. And I
promoted it. And I rushed with it.
		
00:42:46 --> 00:42:46
			And
		
00:42:48 --> 00:42:51
			I remember even I took the link
and I put my name at the bottom
		
00:42:51 --> 00:42:53
			and saying, Yeah, this is Ryan, I
spread it.
		
00:42:55 --> 00:42:56
			And
		
00:42:57 --> 00:42:59
			put onto my YouTube channel as
well.
		
00:43:00 --> 00:43:02
			But I took it down, I think around
like a year ago,
		
00:43:04 --> 00:43:07
			maybe a year and a half ago. So it
had been up for how many years? It
		
00:43:07 --> 00:43:08
			was off for like two years.
		
00:43:10 --> 00:43:14
			Like a year and a half ago, I took
it down because I said this issue
		
00:43:14 --> 00:43:16
			may be requires me to really look
into it.
		
00:43:18 --> 00:43:20
			And around that time,
		
00:43:21 --> 00:43:22
			I dropped a message to Dr. Hasan.
		
00:43:24 --> 00:43:25
			And I said, Look,
		
00:43:26 --> 00:43:29
			I disagree with you on and I don't
want to go into the ins and outs
		
00:43:29 --> 00:43:33
			because it was a private message
right? But I said to him, I did
		
00:43:33 --> 00:43:36
			not do to do on you. I never
called you an interview.
		
00:43:37 --> 00:43:41
			Okay, this is not my place. So
just so you know that
		
00:43:42 --> 00:43:45
			I did not do that today. This is
not my place as a small student of
		
00:43:45 --> 00:43:49
			knowledge. Like it's not for us to
kind of like even if I spent eight
		
00:43:49 --> 00:43:52
			years now studying it is not my
place to be doing this. This is
		
00:43:52 --> 00:43:55
			something that we leave to the
scholars and there is a big
		
00:43:55 --> 00:43:58
			scholarly discussion as to whether
it Oliver as a student can do to
		
00:43:58 --> 00:43:59
			do.
		
00:44:00 --> 00:44:03
			I don't think you want to go into
this at this moment in time. Or
		
00:44:03 --> 00:44:08
			lie I just realized if you open
the door for the students are not
		
00:44:08 --> 00:44:11
			able to do this is going to become
me. Oh look, wouldn't you say
		
00:44:11 --> 00:44:13
			that? Firstly, people.
		
00:44:14 --> 00:44:17
			The video itself is that
		
00:44:18 --> 00:44:21
			that's how the lay people
understand it. You may not say
		
00:44:21 --> 00:44:25
			okay, this person is an innovator,
but by sharing a video
		
00:44:27 --> 00:44:29
			that's what it's implying.
Exactly. Yeah. You know, you know,
		
00:44:29 --> 00:44:32
			you know, I take the
responsibility. I pushed that
		
00:44:32 --> 00:44:39
			video out. I wasn't I was the guy
who, after I saw the video, I
		
00:44:39 --> 00:44:43
			stood by them. And I still
defended it. When Adnan Rashid
		
00:44:43 --> 00:44:46
			came running at me inside Hyde
Park, you know, even though has
		
00:44:46 --> 00:44:51
			like a background of background
story of why I seemed very, very
		
00:44:51 --> 00:44:54
			surprised and very shocking as to
why he was maybe acting like that,
		
00:44:54 --> 00:44:58
			right? Because panela like one
thing that my parents have always
		
00:44:58 --> 00:44:59
			like, nurtured me honest
		
00:45:00 --> 00:45:04
			to respect my elders with the way
I speak to them, right? So, when
		
00:45:04 --> 00:45:07
			the debate that was going on no
matter how some celebrating man,
		
00:45:07 --> 00:45:12
			Hassan, and myself with authority
sheet, you know, the whole I
		
00:45:12 --> 00:45:16
			remember hearing that debate, I
went absolutely viral, right? I
		
00:45:16 --> 00:45:19
			never she was actually saying
that. I remember. I don't even
		
00:45:19 --> 00:45:22
			know. But now she's sitting in the
crowd, right? And he's messaging
		
00:45:22 --> 00:45:22
			me.
		
00:45:24 --> 00:45:27
			He's messaging me saying, and he's
speaking in a very respectful way.
		
00:45:27 --> 00:45:30
			I know, he doesn't see me to be a
chef. But he's saying check in
		
00:45:30 --> 00:45:33
			with him. And make sure you say
this chef, say this and whatever
		
00:45:33 --> 00:45:37
			have you, right. I know. Like I
said, I'm not here for I know it.
		
00:45:37 --> 00:45:39
			mazing out of respect. Yeah.
		
00:45:40 --> 00:45:44
			So that's the last time I saw a
datasheet. And he's saying make
		
00:45:44 --> 00:45:47
			sure you see this and make sure
you know, you know, say this or
		
00:45:47 --> 00:45:48
			whatever have you.
		
00:45:50 --> 00:45:54
			So for me now to see him running
up me like, not running
		
00:45:54 --> 00:45:57
			physically. I mean, but coming at
me the way he did. Yeah, I'm like
		
00:45:57 --> 00:45:59
			in shock. Like, why you be why is
this happening?
		
00:46:01 --> 00:46:04
			And I realized he wasn't actually
looking for me in that park.
		
00:46:04 --> 00:46:08
			That's the first time I've ever
been to Hyde Park. We happen to be
		
00:46:08 --> 00:46:10
			in in my cousin Suraj we happen to
be in
		
00:46:11 --> 00:46:14
			on Edgware Road, we went to get a
munch because I was leaving maybe
		
00:46:14 --> 00:46:17
			in a couple of days, right. And I
just want to spend time with my
		
00:46:17 --> 00:46:19
			cousin, one of my closest cousins.
		
00:46:21 --> 00:46:23
			And I think he follows
		
00:46:24 --> 00:46:26
			Alida on Snapchat.
		
00:46:27 --> 00:46:29
			Until now, I don't know how
Snapchat works.
		
00:46:30 --> 00:46:34
			But he's seen him in Hyde Park.
And he was like this go
		
00:46:35 --> 00:46:39
			suck. I don't like that place.
Man. I really just don't like the
		
00:46:39 --> 00:46:42
			whole environment. So in then we
agreed we went.
		
00:46:43 --> 00:46:46
			So this is the first time like,
I've actually seen what goes on
		
00:46:46 --> 00:46:48
			there. And at the time
		
00:46:51 --> 00:46:56
			there was this guy, there was
this. There was an African guy. I
		
00:46:56 --> 00:46:59
			don't know if he was Jamaican. He
was trying to make the Prophet
		
00:46:59 --> 00:47:01
			sallallahu alayhi wa sallam look
like a barbaric individual.
		
00:47:02 --> 00:47:06
			Normally, yeah, it's non Muslim.
Yeah. And I did that was actually
		
00:47:06 --> 00:47:11
			debating with him. So I came and
added that was like listener he.
		
00:47:12 --> 00:47:13
			This guy's going to unseat.
		
00:47:14 --> 00:47:18
			So while me and Ali Dawa.
		
00:47:19 --> 00:47:20
			We're actually debating this guy.
		
00:47:23 --> 00:47:26
			That's when I know what she said
to me. Come I want to talk to you.
		
00:47:27 --> 00:47:30
			Yeah, something there's nothing
wrong. So I go stand with him in
		
00:47:30 --> 00:47:33
			the corner. And Alexei was really
upset.
		
00:47:35 --> 00:47:35
			And
		
00:47:38 --> 00:47:41
			I didn't even know the recording
man. You could clearly see my
		
00:47:41 --> 00:47:43
			reaction in the video. Yeah. And I
seen he's trying to record it or
		
00:47:43 --> 00:47:48
			whatnot. And I'm just in shock.
And I just didn't like what he
		
00:47:48 --> 00:47:48
			did.
		
00:47:50 --> 00:47:53
			And, and I understand why he was
upset. He was angry. I don't hold
		
00:47:53 --> 00:47:56
			him to account for it. People get
upset, because his face was in the
		
00:47:56 --> 00:48:04
			videos. Oh, and, but at the same
time, this tactic, if you like,
		
00:48:04 --> 00:48:06
			of, you know, pulling the camera
out,
		
00:48:07 --> 00:48:11
			you know, grabbing someone
speaking. It's also done by people
		
00:48:11 --> 00:48:15
			you associate with as well. You
know, people just pull out a
		
00:48:15 --> 00:48:19
			camera, start speaking or start
interviewing somebody, you know,
		
00:48:19 --> 00:48:25
			on the spot, trying to sort out
problems on camera, you know,
		
00:48:25 --> 00:48:28
			because I think it was the same
day in High Park. It wasn't just
		
00:48:28 --> 00:48:32
			you. He ended up in a debate,
right? Yeah, the thing just went
		
00:48:32 --> 00:48:35
			on as I was I remember there was
Imran
		
00:48:37 --> 00:48:39
			and I think
		
00:48:40 --> 00:48:43
			Adnan Rashid No, that was a
completely different a different
		
00:48:43 --> 00:48:46
			day. I was a complete Okay. Well,
that particular day as well.
		
00:48:47 --> 00:48:52
			Again, cameras out site trying to
sort out these issues on camera.
		
00:48:52 --> 00:48:55
			You know, yeah. Do you understand
what I mean? debate that wasn't a
		
00:48:55 --> 00:48:59
			mass camera. Everybody was
recording them? No. Everywhere.
		
00:48:59 --> 00:49:01
			The thing is, all
		
00:49:02 --> 00:49:08
			these people, they use cameras a
lot. You know, Hyde Park, is a
		
00:49:08 --> 00:49:12
			power is no permission that Yeah.
Like, like, I'm going to Hyde Park
		
00:49:12 --> 00:49:15
			not knowing what's going on never
been to Hyde Park before? And then
		
00:49:15 --> 00:49:20
			would that sit once? You know,
everybody records? Yeah. You know,
		
00:49:20 --> 00:49:23
			it was recorded no discretion or
whatever. Yeah.
		
00:49:25 --> 00:49:28
			That's it, you know, you sign your
your rights away. And that's it.
		
00:49:28 --> 00:49:32
			So what I'm seeing is like, it's
not just kind of, okay, they
		
00:49:32 --> 00:49:36
			pulled out the camera. And they
were obviously upset. I'm thinking
		
00:49:36 --> 00:49:39
			I noticed she was coming to talk
to me in a respectful manner,
		
00:49:39 --> 00:49:42
			because this is the respectful
relationship that I had in the
		
00:49:42 --> 00:49:42
			past, right.
		
00:49:44 --> 00:49:47
			You can't go for what you call it,
speaking to me in a respectful
		
00:49:47 --> 00:49:50
			way, saying she has to do this and
then shuffled through that. I know
		
00:49:50 --> 00:49:52
			you don't see me to be a chef, but
that's just showing your good
		
00:49:52 --> 00:49:56
			manners of how you speak to
people. And then the skills get
		
00:49:56 --> 00:49:59
			turned like and everything just
goes one at
		
00:50:00 --> 00:50:02
			And then you're angry and you're
stuck. And I don't know, me and
		
00:50:02 --> 00:50:05
			him haven't had the conversation
in that period. See what I'm
		
00:50:05 --> 00:50:10
			saying? I think, I think I think
you might not realize how
		
00:50:10 --> 00:50:15
			everything came across. Because,
because they were very upset.
		
00:50:16 --> 00:50:21
			You know, because, as I said, you
know, I'm not particularly I'm not
		
00:50:21 --> 00:50:26
			particularly, I'm kind of, you
know, not got loyalty to anyone in
		
00:50:26 --> 00:50:29
			particular. But what I'm saying
is, to me,
		
00:50:30 --> 00:50:33
			I could see I could, I could
recognize, and I could see the
		
00:50:33 --> 00:50:37
			injustice after watching the whole
video, where he was literally
		
00:50:37 --> 00:50:41
			given dealt with this year. Now,
like, this is exactly the point
		
00:50:41 --> 00:50:45
			like Subhanallah they came in
front of us were in a hotel like
		
00:50:45 --> 00:50:48
			right in front of the camera,
right? He said to me, watch this
		
00:50:48 --> 00:50:48
			video.
		
00:50:50 --> 00:50:53
			Okay, John, will lie that night, I
think I watched the eight times.
		
00:50:56 --> 00:50:59
			And I think around the sixth for
the seventh time, I just broke
		
00:50:59 --> 00:51:02
			down into tears Walhalla
		
00:51:03 --> 00:51:07
			and I went to the kava and even
before, before that, there was
		
00:51:07 --> 00:51:10
			times when I went to the Kaaba,
asked Allah azza wa jal, that's
		
00:51:10 --> 00:51:14
			how much the issue was really
bothering me, right? Because
		
00:51:14 --> 00:51:18
			obviously, these are your friends.
They've told you something. And I
		
00:51:18 --> 00:51:23
			know now if I'm wrong, I have to
clarify this publicly. Because
		
00:51:23 --> 00:51:26
			whatever I did, because even when
me and I negotiated, going back, I
		
00:51:26 --> 00:51:30
			was always doing is wrong. I still
defended it publicly. We say this
		
00:51:30 --> 00:51:33
			all the time than if we find
ourselves having made a mistake,
		
00:51:34 --> 00:51:38
			publicly, it's not easy to come
out and come now and you speak
		
00:51:38 --> 00:51:42
			out. And your friends did a video,
right? And they're the two closest
		
00:51:42 --> 00:51:45
			people to me right? At the time.
		
00:51:48 --> 00:51:52
			And now have the basic kindness
speak out? Yeah. And you might
		
00:51:52 --> 00:51:54
			come across as if I'm trying to
throw them under the rug, which
		
00:51:54 --> 00:51:57
			I'm not trying to do. I'm just
trying to clarify this particular
		
00:51:57 --> 00:52:01
			issue. In this video. There was of
course, a lot of other things that
		
00:52:01 --> 00:52:06
			were mentioned this issue that I
defended in Hyde Park, that I also
		
00:52:08 --> 00:52:10
			really just kind of like stepped
on it and
		
00:52:12 --> 00:52:15
			I held my ground and at a time,
right when I watched that video,
		
00:52:18 --> 00:52:22
			Allah He is, and he keeps on
saying in Pune, Nuri, do a taco.
		
00:52:24 --> 00:52:28
			For Elena no allergy nakida. If we
really want to unite, we have to
		
00:52:28 --> 00:52:34
			rectify and treat the happy them.
So yeah, human is just
		
00:52:36 --> 00:52:40
			when I saw that video, just, I
said to myself now, the biggest
		
00:52:40 --> 00:52:44
			challenges now I have to now
clarify this. Because Allah says
		
00:52:44 --> 00:52:46
			is right, in the Lilina turbo,
whatsoever, we're being
		
00:52:48 --> 00:52:52
			those who repent, they clarify,
and they rectify. And again, like,
		
00:52:52 --> 00:52:53
			I'll make this crystal clear.
		
00:52:56 --> 00:53:00
			I'm retracting from this very
point, this point him, which I
		
00:53:00 --> 00:53:02
			personally have come to the
conclusion, it was not right.
		
00:53:03 --> 00:53:05
			And I know the brothers, they
might have their own way of
		
00:53:05 --> 00:53:09
			looking at things. But I want to
meet Allah subhanaw taala. And
		
00:53:09 --> 00:53:14
			this issue, which we can maybe
assume, I don't want to be part of
		
00:53:14 --> 00:53:20
			it. Right? Because everybody has
to answer for themselves. As Allah
		
00:53:20 --> 00:53:23
			mentions, we'll call him at your
multi Amity forum, and everybody's
		
00:53:23 --> 00:53:26
			gonna come by himself on your
camera. And Ron is not gonna be
		
00:53:26 --> 00:53:29
			standing by me up, the man's not
gonna be standing by me. You owe
		
00:53:29 --> 00:53:33
			me a federal mockumentary on me,
he will be the day when
		
00:53:35 --> 00:53:37
			one is going to run away from his
brother, his mother and his
		
00:53:37 --> 00:53:43
			father. So I just want to be like
safe on this issue. And we have to
		
00:53:43 --> 00:53:47
			hold all the hold ourselves to
account all the time. So I'm just
		
00:53:47 --> 00:53:49
			going to mention this narration
that's come to my mind now. Right.
		
00:53:51 --> 00:53:53
			And I think he has a very good
message in it.
		
00:53:55 --> 00:53:57
			One time a man came to me
		
00:53:59 --> 00:54:03
			and Jay is schooI they hit the
rock Julian balama. It came to
		
00:54:03 --> 00:54:05
			complain about somebody who
pressed him
		
00:54:06 --> 00:54:10
			over. Bob was busy with dealing
with the affairs of the Muslims.
		
00:54:10 --> 00:54:14
			You know what he said to him? I
tried to record Al Khalifa
		
00:54:15 --> 00:54:18
			Hina your corner or Haney Hakuna
Fariba
		
00:54:19 --> 00:54:24
			for tuna home either surely gonna
be angry misogyny. He got annoyed
		
00:54:25 --> 00:54:28
			whenever I'm free. You guys don't
come to me, but when I get busy
		
00:54:28 --> 00:54:29
			and that's when you guys come to
me.
		
00:54:30 --> 00:54:33
			For Laura Hobin for Laura Hobi
Deborah,
		
00:54:34 --> 00:54:37
			what did he end up doing? He got a
		
00:54:38 --> 00:54:42
			thing that you lash people with?
he lashed him with it. He got
		
00:54:42 --> 00:54:43
			annoyed he got upset
		
00:54:46 --> 00:54:50
			for Geraldo Hasina. The man left
while he was very sad.
		
00:54:51 --> 00:54:55
			So as time went on, honorable
hottub remembered what he did him.
		
00:54:57 --> 00:54:57
			You with me?
		
00:54:58 --> 00:55:00
			And he asked for somebody to bring
		
00:55:00 --> 00:55:00
			You
		
00:55:02 --> 00:55:02
			so he was brought
		
00:55:05 --> 00:55:06
			and he gave him the whip
		
00:55:07 --> 00:55:09
			and he goes with me he goes no I'm
not gonna whip you
		
00:55:11 --> 00:55:15
			talk to help daily law he will
look
		
00:55:16 --> 00:55:19
			I've left my right with you and
also with Allah subhanaw taala
		
00:55:20 --> 00:55:23
			yeah he goes a lot on my said
choose one of the two
		
00:55:26 --> 00:55:28
			he goes okay I'm gonna leave
before Allah. Allah is gonna deal
		
00:55:28 --> 00:55:28
			with it
		
00:55:35 --> 00:55:36
			so I'm gonna will help our the a
long time.
		
00:55:38 --> 00:55:41
			He said some very powerful things
right? He said, Yeah, Omar.
		
00:55:43 --> 00:55:45
			Quinta. Well, Leon ferok Allah.
		
00:55:46 --> 00:55:49
			He was somebody was very low and
Allah azza wa jal Raise your right
		
00:55:55 --> 00:55:58
			or quantify here on he was
somebody was poor and Allah
		
00:55:58 --> 00:56:01
			subhanho wa taala. on a journey,
enrich and do
		
00:56:04 --> 00:56:06
			for Jack Raju for Jakob Raju
		
00:56:07 --> 00:56:11
			Yes, the ubicada rogering,
volunteer for volunteer
		
00:56:13 --> 00:56:14
			a man came to
		
00:56:16 --> 00:56:17
			to seek your assistance
		
00:56:19 --> 00:56:22
			for oppression that happened to
him, instead of helping him you
		
00:56:22 --> 00:56:23
			ended up repressing it.
		
00:56:25 --> 00:56:28
			What are you going to say to Allah
subhanaw taala when you meet
		
00:56:30 --> 00:56:35
			so then the narrator says, For
Bundler, you had Sibneft Zoho had
		
00:56:35 --> 00:56:40
			to organize rally, he kept on
holding himself to account. So
		
00:56:40 --> 00:56:42
			much. So the people started
feeling sorry for him.
		
00:56:45 --> 00:56:48
			He went into his house, he prayed
to rock and it's just like, you
		
00:56:48 --> 00:56:51
			know? And he's the one that said
right, has he gone full circle
		
00:56:51 --> 00:56:55
			Copeland to hold yourself to
account before that day comes on?
		
00:56:55 --> 00:56:56
			You're held to account, right?
		
00:56:59 --> 00:57:02
			Unless something is like crystal
clear.
		
00:57:03 --> 00:57:06
			I personally don't want to be part
of the point where
		
00:57:07 --> 00:57:10
			there's even a possibility the
euro.
		
00:57:11 --> 00:57:13
			See what I'm saying? So
		
00:57:14 --> 00:57:17
			this is just, yeah, it's one of
the really,
		
00:57:18 --> 00:57:21
			biggest regrets that I've had. I
think it's
		
00:57:22 --> 00:57:23
			a very
		
00:57:24 --> 00:57:30
			good thing. You know, it's a good
thing to bracing to recognize
		
00:57:30 --> 00:57:32
			publicly. Because I think it's a
good
		
00:57:36 --> 00:57:39
			it's a very good thing to show the
youth and the followers, the
		
00:57:39 --> 00:57:43
			people that benefit from you and
people that are watching the Dawa.
		
00:57:44 --> 00:57:46
			I think it shows that look,
		
00:57:47 --> 00:57:50
			at the end of the day where
Muslims right, you know, we don't
		
00:57:50 --> 00:57:52
			agree on everything. And
		
00:57:55 --> 00:57:59
			you've really got to feel Allah
Subhanallah it's not it's a very
		
00:57:59 --> 00:58:03
			serious thing. And I wanted to ask
you as well, because like you're
		
00:58:03 --> 00:58:09
			saying you never specifically said
that. But, as I said, said, what
		
00:58:10 --> 00:58:14
			it said that Sheikh Haytham is
innovating or things like that.
		
00:58:14 --> 00:58:16
			But as I said, By sharing
		
00:58:17 --> 00:58:22
			such videos, for the everyday
Muslim it can imply that you know,
		
00:58:23 --> 00:58:27
			and even when you use terms like
when you when people label people,
		
00:58:28 --> 00:58:34
			equality or this, this is also the
same thing. This is also implying
		
00:58:35 --> 00:58:40
			that, that and it could imply that
somebody is an innovator, it could
		
00:58:40 --> 00:58:45
			imply even that someone is a
terrorist, you know, like, you
		
00:58:45 --> 00:58:48
			have to understand that there's
one thing where people say, Oh, is
		
00:58:48 --> 00:58:53
			equality, right? But when it's
used in this in the sense of like,
		
00:58:53 --> 00:58:56
			equality or Muslimeen, right,
especially when you're thinking
		
00:58:56 --> 00:59:00
			about the political situation, now
we live in that if somebody does
		
00:59:00 --> 00:59:06
			get labeled a certain group, this
could be very dangerous for an
		
00:59:06 --> 00:59:10
			individual as well. Do you
understand what I mean? Especially
		
00:59:10 --> 00:59:13
			if it's not true, like
SubhanAllah? Like, do you
		
00:59:13 --> 00:59:17
			understand what I mean? Like this
is huge implications to that.
		
00:59:18 --> 00:59:21
			Yeah, because in many countries,
they're labeled as a terrorist
		
00:59:21 --> 00:59:23
			group, right? It's a terrorist
organization, this organization is
		
00:59:23 --> 00:59:26
			classed as a terrorist
organization, especially in the
		
00:59:26 --> 00:59:30
			Middle East, right. And also they,
you know, they're known to hold
		
00:59:30 --> 00:59:36
			certain views, which are, which
could be seen that way here,
		
00:59:36 --> 00:59:40
			which, which is very problematic,
very problematic, you know, like,
		
00:59:40 --> 00:59:44
			from a political standpoint, you
know, such as from,
		
00:59:45 --> 00:59:49
			you know, the certain opinions
they hold regarding warfare and
		
00:59:49 --> 00:59:55
			political situations. This this is
quite problematic, and from a
		
00:59:55 --> 00:59:58
			Muslim perspective in a Muslim
country, obviously, that's
		
00:59:58 --> 00:59:59
			something that they propagate
right?
		
01:00:00 --> 01:00:04
			If you have only individuals who
might not even do that, and then
		
01:00:04 --> 01:00:07
			you label them as that, they'll
just basically be thrown in or
		
01:00:08 --> 01:00:14
			even even just labeling someone be
whiny. Right? Just for not
		
01:00:14 --> 01:00:16
			agreeing with your fifth opinion.
		
01:00:17 --> 01:00:21
			That's, that is what it's come
down to, in certain cases, like,
		
01:00:23 --> 01:00:27
			I've been caught in one. Yeah. And
I've got nothing to do with them.
		
01:00:27 --> 01:00:31
			If anything, my Dawa is like
literally black. And what they you
		
01:00:31 --> 01:00:34
			can basically look at as that is
crystally clear what
		
01:00:35 --> 01:00:39
			this, you know, you have to
understand the implications of it.
		
01:00:39 --> 01:00:44
			Like, you can't just throw around
these terms. You know, for
		
01:00:44 --> 01:00:48
			instance, to give the audience a
bit more understanding, right? If
		
01:00:48 --> 01:00:51
			I go around, labeling you a
terrorist in the UK.
		
01:00:53 --> 01:00:58
			Imagine that, imagine that. The
government, if anyone hears that,
		
01:00:58 --> 01:01:00
			right, the police, they're gonna
have to research that room,
		
01:01:00 --> 01:01:03
			they're gonna have to now do a
report on you. They're gonna go
		
01:01:03 --> 01:01:08
			and maybe raid your house. You
know, check your computers, do
		
01:01:08 --> 01:01:11
			some back, you know, you
understand what I mean? It has
		
01:01:11 --> 01:01:15
			implications. You everyone
understands that if you go around
		
01:01:15 --> 01:01:19
			labeling people a terrorist, that
is a problem, that is a huge
		
01:01:19 --> 01:01:23
			problem, because that's exactly
what it is in Muslim countries. If
		
01:01:23 --> 01:01:27
			you label someone like that, and
even though, that we're not even
		
01:01:27 --> 01:01:31
			talking about that particular
equation, or Muslim in group,
		
01:01:31 --> 01:01:36
			we're talking about people who
just labeled the whiny in in kind
		
01:01:36 --> 01:01:40
			of a very loose kind of man Hajj
perspective, you know, I mean, a
		
01:01:40 --> 01:01:44
			few, maybe a few points of
manhood, just something which you
		
01:01:44 --> 01:01:48
			don't agree on you. And so it
might be important points. Some of
		
01:01:48 --> 01:01:51
			them might even be valid
differences, right? So but I'm
		
01:01:51 --> 01:01:54
			gonna mention a principle that
shipped with some dimensions,
		
01:01:54 --> 01:02:00
			right? It says, not everybody that
falls into q4 is a Kaffir. Not
		
01:02:00 --> 01:02:04
			everybody that falls into Bidda
Hinomoto. Like, and this is very
		
01:02:04 --> 01:02:07
			well known in books have, you
know, a lot of bits of text here
		
01:02:07 --> 01:02:12
			and any, I thought maybe it was
quite obvious, but to a lot of
		
01:02:12 --> 01:02:16
			people, the moment you refute
somebody for a particular issue,
		
01:02:16 --> 01:02:20
			that doesn't necessitate that he
becomes an innovator. I can look,
		
01:02:21 --> 01:02:25
			but Well, listen, we've already
discussed the lay people don't
		
01:02:25 --> 01:02:29
			don't explain Islam. So maybe it's
a good use of when you told me
		
01:02:29 --> 01:02:35
			that you told me the lay people
can't articulate what Islam means.
		
01:02:35 --> 01:02:40
			Yeah. So what they don't
understand these things. Yeah. So
		
01:02:40 --> 01:02:45
			there's a massive point that you
understand what I mean. So let's
		
01:02:45 --> 01:02:47
			put down some principles with
regards to this very quickly,
		
01:02:47 --> 01:02:48
			right.
		
01:02:49 --> 01:02:54
			Rebuking defending Islam is part
of our religion, right?
		
01:02:54 --> 01:02:58
			Shareholders something or him
Allah, Allah, He says, It is akin
		
01:02:58 --> 01:03:01
			to Anna was like, at the end, when
I tell you out of a jail or saw
		
01:03:01 --> 01:03:05
			him in a setting, if I'm quiet,
and you're quiet, how are the
		
01:03:05 --> 01:03:08
			people going to differentiate
between somebody who's writing
		
01:03:08 --> 01:03:11
			somebody who's wrong? Yeah, people
are not going to know. So
		
01:03:11 --> 01:03:15
			clarification is required. It is
part of the religion Yeah. The
		
01:03:15 --> 01:03:19
			messengers of Allah honey was some
rebuked and there's many evidences
		
01:03:19 --> 01:03:22
			for it, right? One time there's an
aeration the messenger Allah and
		
01:03:22 --> 01:03:26
			he was in thing Bitsa Well,
actually, what a bad member he is
		
01:03:26 --> 01:03:26
			of his tribe.
		
01:03:28 --> 01:03:31
			And like early we mentioned even
remember, know what I'm allowed to
		
01:03:31 --> 01:03:35
			Isla. He talks about backbiting.
Yeah, okay, talking about how
		
01:03:36 --> 01:03:39
			backbite is impermissible? Right?
And then after he has a chapter
		
01:03:39 --> 01:03:39
			Beibu
		
01:03:41 --> 01:03:45
			mail you back, I'm gonna leave the
chapter of what is permissible
		
01:03:45 --> 01:03:48
			from a Libra and one of the things
that he mentioned as embolism
		
01:03:48 --> 01:03:51
			elaborate and visit it in whatever
limit until the end of the two
		
01:03:51 --> 01:03:53
			lines about chi, he says when
we're headed in
		
01:03:54 --> 01:03:59
			warning against somebody who you
fear is going to have his religion
		
01:03:59 --> 01:04:04
			polluted, it is part of a
religion, what I cannot get and
		
01:04:04 --> 01:04:09
			this issue is as is when you speak
about, forget about intervale when
		
01:04:09 --> 01:04:14
			you speak about caffeine, let
alone an innovator. You have to
		
01:04:14 --> 01:04:19
			use in a soft, you have to be fair
and just accurate. Let me use the
		
01:04:19 --> 01:04:22
			worst example possible. Okay, the
worst example if somebody is
		
01:04:22 --> 01:04:25
			saying that Jesus is the Son of
God,
		
01:04:26 --> 01:04:29
			okay, there's many of our Muslim
brothers who will refute the
		
01:04:29 --> 01:04:35
			atheist and the Christians right.
If that guy is saying that Jesus
		
01:04:35 --> 01:04:40
			is the Son of God will lie it is
not lawful for you to say that he
		
01:04:40 --> 01:04:44
			also believed that was there is a
son of God so I'm just giving you
		
01:04:44 --> 01:04:50
			like an example right? You got a
Shiite? Okay? Who might curse?
		
01:04:50 --> 01:04:51
			Wow, it'll be a long time and
		
01:04:53 --> 01:04:56
			you can't say about him when he
doesn't. That he has a book or an
		
01:04:56 --> 01:04:59
			omen. I can share it with seven
team on him a lot. Danny Says
		
01:04:59 --> 01:05:00
			something for
		
01:05:00 --> 01:05:03
			A powerful, he says, fell out
look, why do you want? Luckily I
		
01:05:03 --> 01:05:08
			had I kuliah hadn't have equally
hard, either justice is something
		
01:05:08 --> 01:05:14
			that is mandatory upon every
single individual and whoever he
		
01:05:14 --> 01:05:18
			speaks about in every single
situation, something very powerful
		
01:05:18 --> 01:05:23
			that he mentioned this as well.
When can I move in us? He will on
		
01:05:23 --> 01:05:27
			your corner Berryman? Why? Lobby
Jacqueline Waldman, Kahala and
		
01:05:27 --> 01:05:29
			Buddha, when speaking about
others,
		
01:05:30 --> 01:05:35
			it has to be done with rain, with
knowledge, and also with justice,
		
01:05:35 --> 01:05:39
			not with ignorance and oppression.
But as this is the way of the
		
01:05:39 --> 01:05:42
			people of innovation. He's telling
you the way of the people of
		
01:05:42 --> 01:05:47
			innovation is that they speak
about others in an ignorant way
		
01:05:47 --> 01:05:50
			and without knowledge. He also
says something else right? He
		
01:05:50 --> 01:05:53
			says, so I'm just going to be it
says For now, Yeah, hello, they
		
01:05:53 --> 01:05:55
			had an elderly men, anyone who can
have capital.
		
01:05:57 --> 01:06:00
			It is not lawful for one to
oppress another individual, even
		
01:06:00 --> 01:06:04
			if the guy is a cashier. Sometimes
the hate we have for a person, it
		
01:06:04 --> 01:06:08
			pushes us now to oppress him. And
this is when he quoted a segment
		
01:06:08 --> 01:06:11
			of Allah azza wa jal, while he
remained no commission Ernakulum
		
01:06:11 --> 01:06:15
			in Atlanta and 000 Acropolis Taqwa
don't let the hate that you have
		
01:06:15 --> 01:06:18
			in your heart, Allah has mentioned
and sort of made that entice you
		
01:06:18 --> 01:06:23
			now to being oppressive. And this
can also be stretched to the lay
		
01:06:23 --> 01:06:28
			Muslims. You know, even the sheer
the Leisha talking about, you
		
01:06:28 --> 01:06:32
			know, the ones who are ignorant.
You know, there's certain sects
		
01:06:33 --> 01:06:38
			within Islam who are doing surely
they're doing Cofer. Right. We
		
01:06:38 --> 01:06:42
			can't just don't just do tack fear
under leaping. This is an issue,
		
01:06:42 --> 01:06:46
			John? Yeah, it's called a little
bit Shall we find some of our own
		
01:06:46 --> 01:06:50
			scholars. It's a very deep topic
now. And I don't think it's a good
		
01:06:50 --> 01:06:55
			idea now to discuss this issue. An
army guy, a general commoner, who
		
01:06:55 --> 01:06:58
			is now going to the graves and
he's praying to that shrine or
		
01:06:58 --> 01:07:03
			whatever have you the point I want
to make is that they need dower
		
01:07:03 --> 01:07:10
			they need the same educated with
dour with wisdom, with gentleness,
		
01:07:10 --> 01:07:14
			definitely, you understand?
Because the end goal is to guide
		
01:07:14 --> 01:07:14
			them
		
01:07:15 --> 01:07:19
			going in strong in a Western
country where there's no
		
01:07:19 --> 01:07:22
			leadership and fear on them. Yeah.
It's the right way forward, like
		
01:07:23 --> 01:07:27
			especially when you live in a non
Muslim world, right in this part,
		
01:07:27 --> 01:07:31
			right? Where we live in the West.
There is no authority Subhan Allah
		
01:07:31 --> 01:07:35
			and Islam. You can't just say
Sheikh said Sheikh said don't miss
		
01:07:35 --> 01:07:39
			him, you know, we have to use
wisdom to bring people you know,
		
01:07:39 --> 01:07:40
			to.
		
01:07:41 --> 01:07:45
			I always mentioned this example,
right? If you think about it, the
		
01:07:45 --> 01:07:49
			worst of those to ever walk on the
face of this earth, Federico Swan,
		
01:07:49 --> 01:07:53
			the man who claimed an Arab bucola
I'm yellow, the most high right?
		
01:07:54 --> 01:07:59
			While he was seeing this, Allah
sends Musa and how want to fit on
		
01:08:00 --> 01:08:03
			the receipt him go and chop his
head off. He never said that there
		
01:08:03 --> 01:08:07
			is a thing go and speak to him in
a very harsh manner. He said for
		
01:08:07 --> 01:08:11
			Hola, hola, hola. Hola, Lena, la
no introductory reaction, speak to
		
01:08:11 --> 01:08:17
			him in a gentle way. So that he
may think, and he may become
		
01:08:17 --> 01:08:20
			conscious of Allah has already by
fearing him, and so on and so
		
01:08:20 --> 01:08:22
			forth. If a moose had had enough
		
01:08:24 --> 01:08:26
			color, you said you're a moron.
		
01:08:28 --> 01:08:31
			You know, you know, but the point
is, you've done the dower right,
		
01:08:31 --> 01:08:35
			he had given the message he's
given all the miracles, the signs,
		
01:08:35 --> 01:08:39
			but there's you know, once that's
been done, it's about a lot less
		
01:08:39 --> 01:08:42
			than a you know, say 30 You're not
in control of them. Yeah, right.
		
01:08:42 --> 01:08:45
			All you can do is deliver. Yeah.
And
		
01:08:46 --> 01:08:50
			and one other very important point
I wanted to mention is that I was
		
01:08:50 --> 01:08:54
			telling some brothers the other
day, we have to prepare ourselves
		
01:08:54 --> 01:08:54
			mentally.
		
01:08:55 --> 01:08:58
			That for years to come.
		
01:08:59 --> 01:09:02
			Some of our grandkids will lie
they might
		
01:09:04 --> 01:09:06
			turn around one day and say that
I'm homosexual.
		
01:09:08 --> 01:09:11
			Now let me tell you a story of one
of the massages right it's a
		
01:09:11 --> 01:09:13
			Manchester Monroe mission Miss
isn't it
		
01:09:17 --> 01:09:18
			I gave a football there was
		
01:09:20 --> 01:09:21
			no I actually go to
		
01:09:23 --> 01:09:29
			in Blackburn and in in Accrington
and Bradford. I've been to all
		
01:09:29 --> 01:09:31
			these places. Obviously. Now we
can't but normally in the summers,
		
01:09:31 --> 01:09:34
			I go around to all of these
places, right. And there's a
		
01:09:34 --> 01:09:36
			number of massage in Manchester
and stop trying to
		
01:09:38 --> 01:09:40
			one specifically Well, my machine
is on the hook.
		
01:09:42 --> 01:09:44
			So in the hood,
		
01:09:45 --> 01:09:47
			I spoke about
		
01:09:51 --> 01:09:57
			the LGBT, okay. And from a very,
very knowledge based perspective.
		
01:09:58 --> 01:09:59
			Okay and and
		
01:10:00 --> 01:10:04
			How the Muslims should deal with
this kind of situation. Okay.
		
01:10:07 --> 01:10:10
			Basically everything that was
mentioned what Al Islam mentioned,
		
01:10:10 --> 01:10:13
			or whatever happened, right? A man
came up to me right? And
		
01:10:14 --> 01:10:15
			you know, he said to me,
		
01:10:16 --> 01:10:17
			he goes,
		
01:10:18 --> 01:10:23
			I caught my son, having a haram,
unlawful relationship with a girl.
		
01:10:25 --> 01:10:27
			Like him is a true story, right?
He said this to me.
		
01:10:28 --> 01:10:31
			But I told him off, you know, put
him straight.
		
01:10:32 --> 01:10:34
			But as I was walking off,
		
01:10:35 --> 01:10:38
			I said to myself, and Hamdulillah,
he's actually chosen a girl
		
01:10:38 --> 01:10:39
			instead of a boy
		
01:10:41 --> 01:10:42
			will lie.
		
01:10:44 --> 01:10:47
			I said to myself, like this is the
point, some of the parents have
		
01:10:47 --> 01:10:48
			reached.
		
01:10:50 --> 01:10:56
			It could possibly be that your son
turns around tomorrow. And he says
		
01:10:56 --> 01:10:56
			this to my boyfriend.
		
01:10:58 --> 01:11:01
			But what are you as a parent going
to do? If you're not happy with
		
01:11:01 --> 01:11:02
			this?
		
01:11:04 --> 01:11:05
			Are you going to tear his head
off?
		
01:11:07 --> 01:11:11
			This is we just have to, like
accept the fact that this could
		
01:11:11 --> 01:11:14
			possibly happen. And we have to
really ourselves they could
		
01:11:14 --> 01:11:14
			happen.
		
01:11:16 --> 01:11:17
			But what are you going to do?
That's the question.
		
01:11:19 --> 01:11:21
			And again, it goes back to what I
mentioned about Musa right, and
		
01:11:21 --> 01:11:26
			also for our, for our own, he
claimed hon Kamala, I am your lord
		
01:11:26 --> 01:11:26
			the Most High.
		
01:11:27 --> 01:11:31
			And then we obviously have to look
at the differences that are out
		
01:11:31 --> 01:11:35
			there, right, and saying, I am
your lord the Most High is without
		
01:11:35 --> 01:11:37
			a shadow of a doubt the worst
thing you could ever say, or ever
		
01:11:37 --> 01:11:38
			do, or claim.
		
01:11:40 --> 01:11:42
			If Moses spoke to him in a gentle
way,
		
01:11:43 --> 01:11:47
			and me bearing in mind, I know
that from the signs of the hours,
		
01:11:47 --> 01:11:50
			the Mr. Larson said Michelle DISA
from the signs of the hours, that
		
01:11:50 --> 01:11:52
			LM is going to what reduce
		
01:11:54 --> 01:11:57
			ignorance is going to become what
widespread prevalent.
		
01:11:59 --> 01:12:03
			And also, Zina is going to become
widespread is here already Xena
		
01:12:03 --> 01:12:07
			taking place? Whatever kind you
want to you know even speak about
		
01:12:07 --> 01:12:13
			so they're just type in some of
these hashtags on social media was
		
01:12:13 --> 01:12:13
			a name.
		
01:12:14 --> 01:12:17
			You see it quite prevalent now
people boasting about what you
		
01:12:17 --> 01:12:22
			call it, Zina what he did last
night. And it's like there is no
		
01:12:22 --> 01:12:23
			shyness anymore.
		
01:12:24 --> 01:12:30
			Okay, whatever form of Xena, Xena
is from? No, we don't need to get
		
01:12:30 --> 01:12:34
			too explicit with regards to it.
Right? It's out there. We are
		
01:12:34 --> 01:12:37
			being told this from the signs of
the hour, and killings are signs
		
01:12:37 --> 01:12:39
			of the hours or how you're going
to deal with it.
		
01:12:41 --> 01:12:46
			Today, your daughter might bring a
guy who was not even a Muslim,
		
01:12:46 --> 01:12:49
			which happens all the time. And
I'm sure you've heard these kinds
		
01:12:49 --> 01:12:52
			of things we're going to do with
it. How you're going to deal with
		
01:12:52 --> 01:12:53
			this situation.
		
01:12:54 --> 01:12:59
			Back home, okay, different parts
of Africa, and different parts of
		
01:12:59 --> 01:13:01
			the Arab world, they used to deal
with these issues in a very
		
01:13:01 --> 01:13:06
			violent way. You can't do that
here today. And it's wrong for
		
01:13:06 --> 01:13:08
			even you to kind of like deal with
this issue in such a way.
		
01:13:10 --> 01:13:11
			You might be harsh towards her.
		
01:13:13 --> 01:13:14
			And if you're harsh towards her.
		
01:13:15 --> 01:13:20
			We're in a democratic country.
Okay, she's gonna go off it again.
		
01:13:21 --> 01:13:24
			There's different way Oh, yeah,
even leave a sub, you see what I'm
		
01:13:24 --> 01:13:30
			saying? So it's really, really
important from you know, I have
		
01:13:30 --> 01:13:35
			quite a few messages people,
youngsters message me Subhanallah
		
01:13:35 --> 01:13:40
			you know, the, they have these
feelings for the same *. And
		
01:13:40 --> 01:13:42
			they said they're not going to act
upon it.
		
01:13:43 --> 01:13:47
			It's SubhanAllah. This is the this
is the i this is what's the group
		
01:13:47 --> 01:13:51
			that we have with all like, the
diet and the Chabot sama and other
		
01:13:51 --> 01:13:54
			than Him, and we discuss this
issue sometimes.
		
01:13:55 --> 01:13:57
			Like, especially if I get a
message like that
		
01:13:58 --> 01:14:02
			on Instagram, which has been a
number of times now. Right? And
		
01:14:02 --> 01:14:05
			also on Twitter, I might put it on
there to just seek the advice of
		
01:14:05 --> 01:14:09
			some of the elders. And that
brings me this brings me to the
		
01:14:09 --> 01:14:09
			point
		
01:14:15 --> 01:14:15
			like,
		
01:14:17 --> 01:14:20
			Yeah, I know, you're gonna say
something we're gonna know, I
		
01:14:20 --> 01:14:23
			think we're gonna say the same
thing. Okay, I think that I really
		
01:14:23 --> 01:14:27
			wish Wallahi and mean, you have
not discussed this right.
		
01:14:29 --> 01:14:32
			And some of these controversies
have happened in the past. I
		
01:14:32 --> 01:14:35
			really wish that I consulted
somebody older. I don't know. Was
		
01:14:35 --> 01:14:39
			that a point that you wanted to
mention? Not just that I was gonna
		
01:14:39 --> 01:14:43
			ask you advice. What would you
advise? I'm not just talking about
		
01:14:43 --> 01:14:48
			youngsters. I'm talking about
everyone in the UK Dawa. To be
		
01:14:48 --> 01:14:52
			consulting elders. Even if you're
60 years old, and you're a chef.
		
01:14:54 --> 01:14:58
			Even if you're 40 years old, 30
years old. If students are
		
01:14:58 --> 01:14:59
			students of knowledge
		
01:15:00 --> 01:15:03
			I think you know, I'll give you an
example. You know, I lived in
		
01:15:03 --> 01:15:04
			Kuwait before
		
01:15:05 --> 01:15:06
			my chef Sheikh
		
01:15:08 --> 01:15:09
			Subhan Allah
		
01:15:10 --> 01:15:13
			if he lived in UK Mashallah.
		
01:15:14 --> 01:15:17
			He will be a big chef. Is he the
one with the glasses wasn't
		
01:15:17 --> 01:15:21
			shaking up the room. Yeah, I think
it's comfortable for Han. Yeah, I
		
01:15:21 --> 01:15:26
			think it's so mashallah, you know,
because he's from Kuwait, this
		
01:15:26 --> 01:15:30
			also shakes and he's and fair
shake from Kuwait. He's quite
		
01:15:30 --> 01:15:35
			young, great, you know, mid majors
English, right? Yeah, maybe mid
		
01:15:35 --> 01:15:40
			40s You know, but obviously Kuwait
has many scholars, you know, but
		
01:15:40 --> 01:15:45
			Subhanallah and he's qualified
Mashallah. When I asked him a
		
01:15:45 --> 01:15:48
			question, he asked the chef, other
for Chef, I'll speak to the show.
		
01:15:48 --> 01:15:50
			And I know he knows the answer.
Subhanallah
		
01:15:51 --> 01:15:54
			he knows the answer, right? We
just wants to confirm he was you
		
01:15:54 --> 01:15:58
			know, because there's a process is
not his time. It's not his time
		
01:15:58 --> 01:16:03
			right now. You know, subhanAllah
if you see how he is with with
		
01:16:03 --> 01:16:09
			when you when you go to his shapes
Subhanallah And subhanAllah is
		
01:16:09 --> 01:16:14
			just etiquettes of this. There's a
there's a there's a process. And
		
01:16:14 --> 01:16:18
			when I when I when I look at UK, I
just think Subhanallah like
		
01:16:18 --> 01:16:22
			scales, no one is even consoling
anyone.
		
01:16:24 --> 01:16:28
			Like people just speak put out
videos.
		
01:16:29 --> 01:16:33
			And there's just like no
consultation, no kind of authority
		
01:16:33 --> 01:16:36
			not even everyone should have
someone
		
01:16:37 --> 01:16:40
			above them. Right? You understand
what I mean? Like what's the rush?
		
01:16:40 --> 01:16:44
			What is the rush for doubt? Allah
will preserve this Deen Allah He
		
01:16:44 --> 01:16:49
			Allah doesn't need any of us, any
of us to do our way into to Allah
		
01:16:49 --> 01:16:51
			yesterday and Kamen Rider,
Camilla, no one,
		
01:16:52 --> 01:16:56
			you know, what's the rush, we
should be very careful and
		
01:16:56 --> 01:17:00
			cautious that we present in the
correct thing. You know, it
		
01:17:00 --> 01:17:03
			reminds me of a of a line of
poetry.
		
01:17:04 --> 01:17:07
			And I always say this too, shall
be some.
		
01:17:09 --> 01:17:09
			It gets happy.
		
01:17:12 --> 01:17:17
			The line of poetry stays in Omoro
evil death with the Baraha do an
		
01:17:17 --> 01:17:19
			issue photography, say the Hakala.
		
01:17:21 --> 01:17:25
			If there is issues that are dealt
with, without the consultation of
		
01:17:25 --> 01:17:27
			the elderly, by youngsters
		
01:17:28 --> 01:17:32
			just have a number of youngsters
running around taking very
		
01:17:32 --> 01:17:36
			sensitive issues into their own
hands without actually consulting
		
01:17:37 --> 01:17:41
			the odd right? You're always going
to find that there is a deficiency
		
01:17:42 --> 01:17:43
			in that which they are doing.
		
01:17:44 --> 01:17:47
			Okay. Also Subhanallah exactly
what you're seeing right now,
		
01:17:47 --> 01:17:50
			right? He has them He mentioned
something very powerful. He says
		
01:17:50 --> 01:17:51
			management is something
		
01:17:52 --> 01:17:54
			how beautiful is just being silent
		
01:17:56 --> 01:18:00
			for a while has Sasa in very
sensitive matters. And then he
		
01:18:00 --> 01:18:06
			says, For CompTIA had not met a
halacha who Calum. While I'm not
		
01:18:06 --> 01:18:11
			up to man, a halacha. Who socoto
How many times have we seen
		
01:18:13 --> 01:18:16
			individuals who, with what they
said,
		
01:18:17 --> 01:18:21
			using their tongues, right destroy
them. But we've never seen
		
01:18:22 --> 01:18:24
			somebody destroy himself by being
silent.
		
01:18:26 --> 01:18:27
			You know, Sung
		
01:18:29 --> 01:18:31
			I don't know if you remember that
refutation that
		
01:18:32 --> 01:18:34
			of the human hasn't dead on
		
01:18:35 --> 01:18:40
			unless Bob's from six year a one
part series? Yeah, a few years.
		
01:18:40 --> 01:18:40
			Yeah.
		
01:18:43 --> 01:18:47
			I watched the whole thing before
we actually released it. And that
		
01:18:47 --> 01:18:52
			same point that they pulled him up
on, you know, when he said that
		
01:18:52 --> 01:18:56
			the prophesy some praise the
homage. He didn't intend this at
		
01:18:56 --> 01:19:00
			all, sort of a mantra. And it was
very oppressive the way they were,
		
01:19:00 --> 01:19:01
			they dealt with it right?
		
01:19:03 --> 01:19:04
			I told him take it out.
		
01:19:06 --> 01:19:11
			Okay. I told him take it out. Me
just putting myself in the shoes
		
01:19:11 --> 01:19:13
			of how they will look at it.
		
01:19:14 --> 01:19:18
			And in he said, like he is not
needed or whatever have you and
		
01:19:20 --> 01:19:23
			and that's exactly what he did.
They pulled him up on that issue.
		
01:19:23 --> 01:19:27
			And even though I didn't agree
with him, and I even there was a
		
01:19:27 --> 01:19:28
			defense that I did after
		
01:19:29 --> 01:19:32
			clarifying what he meant or
whatever have you right.
		
01:19:34 --> 01:19:38
			I think the way he came across it
was wrong. But the way it's being
		
01:19:38 --> 01:19:43
			dealt with is absolutely incorrect
as Oh, if we just look around how
		
01:19:43 --> 01:19:43
			old we all are.
		
01:19:45 --> 01:19:46
			The amount at a time was
		
01:19:48 --> 01:19:50
			maybe 26 or 27.
		
01:19:52 --> 01:19:55
			You know, just under would you
call in my mid 20s at a time
		
01:19:56 --> 01:19:59
			Emraan around the same age. So
this is all what your brothers
		
01:20:00 --> 01:20:03
			In the 20s, mid 20s, and late 20s,
right.
		
01:20:05 --> 01:20:09
			And this is a big thing that is
going on, really, really is a big
		
01:20:09 --> 01:20:13
			thing that is going on. And now
thinking back, you see that
		
01:20:13 --> 01:20:15
			deficiency, right? And
		
01:20:17 --> 01:20:20
			that I mentioned earlier about
what the line of poetry stated.
		
01:20:20 --> 01:20:21
			Right?
		
01:20:22 --> 01:20:26
			Exactly like it's important. Now
what I tried to do, okay, whenever
		
01:20:26 --> 01:20:30
			I, you know, want to speak about
so even this issue now, glue this
		
01:20:30 --> 01:20:32
			issue now, I spoke to elders.
		
01:20:34 --> 01:20:36
			And just about all of them, they
basically say, would you call it?
		
01:20:36 --> 01:20:40
			We don't agree with him. We don't
agree with Dr. Haysom. But that
		
01:20:40 --> 01:20:46
			video was wrong. Yeah. A lie.
Every single one of them. Yeah,
		
01:20:46 --> 01:20:52
			said that. So, you know, another
point, which I wanted to mention
		
01:20:52 --> 01:20:56
			as well, was, because at the time
I was living in Kuwait, and I know
		
01:20:56 --> 01:21:02
			you came to Kuwait, with a few
brothers, and you, you went to
		
01:21:02 --> 01:21:05
			some different scholars asking
them questions about a particular
		
01:21:06 --> 01:21:11
			matter of FIP. Regarding Sheikh
Haytham now, I also felt that this
		
01:21:11 --> 01:21:12
			was a bit
		
01:21:14 --> 01:21:15
			on just
		
01:21:16 --> 01:21:20
			another uninteresting another
interesting point, which I feel
		
01:21:20 --> 01:21:20
			was
		
01:21:22 --> 01:21:24
			the time I felt like
		
01:21:25 --> 01:21:27
			the scholars who were questioned,
		
01:21:28 --> 01:21:34
			will like, put forward as these
are the only scholars or these are
		
01:21:34 --> 01:21:37
			the sheiks you should be listening
to, you know, the particular
		
01:21:38 --> 01:21:44
			scholars you went to, had also
refuted each other? And I'm not
		
01:21:44 --> 01:21:47
			sure if you're aware of that. But
I don't know. Sure if you were
		
01:21:47 --> 01:21:52
			that, but they've all refuted each
other in the past, in the past, on
		
01:21:52 --> 01:21:57
			very, in a very hard way, like,
similar to they're still friends,
		
01:21:57 --> 01:21:59
			ironically, similar to
		
01:22:02 --> 01:22:08
			you know, what the videos was for?
You understand what I mean? But it
		
01:22:08 --> 01:22:12
			was like, What do you think about
that that particular issue about?
		
01:22:13 --> 01:22:16
			Same thing here to me? Do you
think he was kind of a bit blown
		
01:22:16 --> 01:22:19
			out of proportion? Because when I
asked about this, it was kind of
		
01:22:19 --> 01:22:24
			like, it's a fifth opinion, it was
kind of being one who wasn't the
		
01:22:24 --> 01:22:27
			one. I mean, I mean, specifically
for the UK, imagine, remember,
		
01:22:28 --> 01:22:33
			people who don't, who can't
explain what Islam means. Trying
		
01:22:33 --> 01:22:38
			to kind of sit and look at the
situation from their perspective,
		
01:22:38 --> 01:22:42
			you know, when you have the trust
of certain brothers who presented
		
01:22:42 --> 01:22:46
			a video to you, also, the
followers also have the trust in
		
01:22:46 --> 01:22:50
			you to basically whatever he says,
I'm following. Yeah, you
		
01:22:50 --> 01:22:55
			understand what I mean? Like, I
just felt that it was like, not
		
01:22:55 --> 01:22:59
			needed personally. Because living
in Kuwait, everyone has different
		
01:22:59 --> 01:23:02
			opinion about everything right?
Especially FIP he's just sick. And
		
01:23:02 --> 01:23:04
			I think you know, the more you
seek knowledge,
		
01:23:05 --> 01:23:08
			the more merciful He makes you.
Even the team around him allowed
		
01:23:08 --> 01:23:13
			to ally says, couldn't limit Tessa
anymore. It Tessa at Rock Metal.
		
01:23:14 --> 01:23:18
			The more you seek knowledge, the
more you become merciful, meaning
		
01:23:18 --> 01:23:20
			also massive when it comes to 50.
related matters, right?
		
01:23:22 --> 01:23:24
			Especially when you study the
different motherhood,
		
01:23:25 --> 01:23:29
			like studying the book Big Data
misstate is a complicated,
		
01:23:30 --> 01:23:32
			advanced book, where you're
studying about the formula.
		
01:23:33 --> 01:23:37
			Okay, there are different views
than whatever have you right. Let
		
01:23:37 --> 01:23:40
			me give you just one example. And
I think it's a very good example
		
01:23:40 --> 01:23:42
			as All right, wiping your neck.
		
01:23:44 --> 01:23:48
			Okay, wiping the neck. And I
always have this discussion with
		
01:23:48 --> 01:23:49
			our own brothers.
		
01:23:50 --> 01:23:53
			Those who say you shouldn't some
of the terms that are used is
		
01:23:53 --> 01:23:57
			quite high status a bit higher
than this and that what I always
		
01:23:57 --> 01:24:02
			try to make the brothers
understand is that this view of an
		
01:24:02 --> 01:24:04
			Imam Abu Hanifa Rahim Allah talent
didn't come out of nowhere.
		
01:24:06 --> 01:24:10
			I do not believe that the former
head, they just woke up one day
		
01:24:10 --> 01:24:13
			and they said, You know what,
today I'm going to say this.
		
01:24:14 --> 01:24:18
			All of them, they go back to the
evidences and sometimes because of
		
01:24:18 --> 01:24:24
			a word that a companion uses,
describing describing a particular
		
01:24:24 --> 01:24:26
			thing of the prophets Allah it was
saying whether it's his action or
		
01:24:26 --> 01:24:27
			his statements,
		
01:24:28 --> 01:24:31
			because of it, they differ. This
go to this issue now right? How
		
01:24:31 --> 01:24:35
			did Abdullah does it? He was
describing how the prophets are
		
01:24:35 --> 01:24:36
			wiped his head.
		
01:24:38 --> 01:24:43
			He said better be MCAD the merasa
had they have a beam Isla Kapha he
		
01:24:43 --> 01:24:44
			started from
		
01:24:45 --> 01:24:47
			the beginning of ways headstocks
right.
		
01:24:48 --> 01:24:52
			Until he went down to his neck
cover,
		
01:24:53 --> 01:24:56
			femoral domain and mechanically by
the mean and then he went back to
		
01:24:57 --> 01:24:58
			where he started
		
01:24:59 --> 01:24:59
			by
		
01:25:00 --> 01:25:03
			The word Nick is being used here.
I remember a chef, a chef on
		
01:25:03 --> 01:25:08
			December show, he was one of our
scholars. In fact, in Saudi
		
01:25:08 --> 01:25:11
			Arabia, he said that the neck is
of two types.
		
01:25:12 --> 01:25:17
			The neck is of two types. And
there's a fatty here. Anybody was
		
01:25:17 --> 01:25:20
			made in a sinus guys will know
this man. Fifth, they've given
		
01:25:20 --> 01:25:25
			they've given it to him. Right? We
have a part of your neck where
		
01:25:25 --> 01:25:29
			your hair is connected, right? And
then you have a part of your neck,
		
01:25:29 --> 01:25:32
			which doesn't have any hair. Can
you see John? Right? Yeah, the how
		
01:25:32 --> 01:25:37
			because of this wedding. Now, they
took two different views. I try to
		
01:25:37 --> 01:25:41
			propagate all the time. Guys be
open minded. My brothers even come
		
01:25:41 --> 01:25:44
			up to me sadaqa Can you give me
the evidence? Because they may be
		
01:25:44 --> 01:25:47
			studying Shafi IVF or whatever
other fit right but they're not
		
01:25:47 --> 01:25:50
			going through the evidence at this
stage. Sometimes you just study
		
01:25:50 --> 01:25:53
			the method then the next thing you
go on to the evidence is why and
		
01:25:53 --> 01:25:54
			why it's a systematic way of
studying
		
01:25:56 --> 01:26:00
			Can you just give me the evidence
of what you guys say whenever you
		
01:26:00 --> 01:26:04
			write with regards to this issue?
He just wants to feel good feel
		
01:26:04 --> 01:26:09
			better. What he was following
before and what is being told now?
		
01:26:09 --> 01:26:09
			Hmm.
		
01:26:11 --> 01:26:12
			Has a listen evidence.
		
01:26:13 --> 01:26:17
			I was at Hampton Zakah here. So I
was told this evidence you're
		
01:26:17 --> 01:26:20
			telling me this evidence. It kind
of makes that person a bit more
		
01:26:20 --> 01:26:25
			open minded. Yeah. And you mature
like that as well. So
		
01:26:26 --> 01:26:31
			sometimes when being rough and
tough on Fifth he related issue
		
01:26:31 --> 01:26:35
			and basing that on somebody
following the sunnah or not? Well,
		
01:26:35 --> 01:26:37
			I believe it's from the Toby's of
iblees
		
01:26:38 --> 01:26:42
			you see what I'm saying? Look
women Josie says well Josie, he
		
01:26:42 --> 01:26:47
			says women tell BC bliss Allah al
Hadith, from the deception of
		
01:26:47 --> 01:26:52
			iblees a che upon on the people of
Hadith. We will follow a hadith
		
01:26:52 --> 01:26:52
			right
		
01:26:54 --> 01:26:57
			Subhan This is so powerful Allah
is like it will Josie is seeing
		
01:26:57 --> 01:26:59
			what's happening around us today
and saying this statement
		
01:27:01 --> 01:27:06
			he says women TBC bliss Allah al
Hadith Adho Baba him fever up
		
01:27:07 --> 01:27:08
			Bolivar Natasha Shafi
		
01:27:09 --> 01:27:15
			is them criticizing and insulting
one another. What do they want
		
01:27:15 --> 01:27:19
			from this? Or what is their
intentions behind this?
		
01:27:22 --> 01:27:27
			Basically just rejoicing over the
misfortunes and the downfalls of
		
01:27:27 --> 01:27:27
			others.
		
01:27:29 --> 01:27:32
			Are you rejuvenate daddy camara
ginger here with daddy
		
01:27:34 --> 01:27:37
			and whatever they are doing now in
insulting one another, it is under
		
01:27:37 --> 01:27:40
			the banner of a junk with daddy.
		
01:27:41 --> 01:27:44
			Which basically means it's a
science that is studied in animal
		
01:27:44 --> 01:27:46
			Hadith the knowledge of Hadith
right? Where they used to
		
01:27:46 --> 01:27:50
			criticize the narrator and this is
the deen of Allah azza wa jal so
		
01:27:50 --> 01:27:55
			that the Hadith can be preserved.
But today again it is used in
		
01:27:55 --> 01:28:00
			order to throw other people under
the bus on very, very pathetic
		
01:28:01 --> 01:28:02
			you know, very minor issues.
		
01:28:03 --> 01:28:06
			So what do you say we have rigid
and delicate? We have Regina
		
01:28:06 --> 01:28:08
			Danika macro Jehovah Deen
		
01:28:09 --> 01:28:12
			Allah the staminal Coda now has
illuminate them beyond the Sharia
		
01:28:12 --> 01:28:14
			wala who are adamant mocassin
		
01:28:15 --> 01:28:20
			they trying to use what the early
scholars of the past use in order
		
01:28:20 --> 01:28:24
			to protect the Sharia. And then it
says, only Allah knows best was in
		
01:28:24 --> 01:28:25
			people's hearts.
		
01:28:27 --> 01:28:30
			We hear this term all the time, I
jumped here with the idea we are
		
01:28:30 --> 01:28:33
			aiding the religion. But in
reality, you're blasting that guy
		
01:28:34 --> 01:28:39
			over something come on it. It
doesn't work for you to strip him
		
01:28:39 --> 01:28:43
			off the pseudonym or whatever
having you know, I think I think
		
01:28:43 --> 01:28:44
			this is
		
01:28:45 --> 01:28:48
			I think he's I think this is a
unique thing for the West.
		
01:28:49 --> 01:28:53
			Personally, it happens in our
world. There's not much maybe not
		
01:28:53 --> 01:28:58
			so in Kuwait. Yeah, I mean, from
my experience in Kuwait, like,
		
01:28:58 --> 01:29:02
			people are aware that there's a
lot of differences of opinion, you
		
01:29:02 --> 01:29:06
			know, regarding second, you know,
the people pray in different ways,
		
01:29:06 --> 01:29:10
			as they call it is definitely very
different. Yeah, I want to
		
01:29:10 --> 01:29:15
			summarize and kind of finish on on
this note, like, I personally,
		
01:29:15 --> 01:29:18
			maybe you can just give it maybe a
final advice to people who are
		
01:29:18 --> 01:29:23
			watching, or final thoughts. I
personally would have always
		
01:29:23 --> 01:29:28
			advised people from the west to
try to go and live in a Muslim
		
01:29:28 --> 01:29:32
			country, even if it's just for one
or two years, three years, four
		
01:29:32 --> 01:29:38
			years, just even a taster of
living within a Muslim country.
		
01:29:38 --> 01:29:41
			You know, ideally Kuwait
		
01:29:42 --> 01:29:45
			Kuwait I love Kuwait mashallah,
you know, or, you know, somewhere
		
01:29:45 --> 01:29:49
			in the Middle East or wherever,
just get a feel for living in the
		
01:29:49 --> 01:29:50
			Muslim country. And
		
01:29:52 --> 01:29:58
			I think it I think it matures you
in a different way. I feel that
		
01:29:58 --> 01:29:59
			about yourself personally.
		
01:30:00 --> 01:30:04
			Since You've Been in Medina feel
that what do you think it's, it's,
		
01:30:05 --> 01:30:08
			you've changed. Have you know when
you sit with a scholars
		
01:30:10 --> 01:30:11
			it is something that money
combined.
		
01:30:13 --> 01:30:15
			Okay, just seeing the humility
		
01:30:16 --> 01:30:19
			just seeing you realize you know,
you don't want
		
01:30:21 --> 01:30:26
			I go to Saudi Arabia I was looking
for a circle to memorize a hadith
		
01:30:26 --> 01:30:30
			because I memorize Quran when I
was in and I know now after Quran
		
01:30:30 --> 01:30:34
			you go to Hadith right? I'm
sitting around people while
		
01:30:34 --> 01:30:38
			memorize Bukhari Muslim sunnah be
though as soon as that say, and
		
01:30:38 --> 01:30:40
			these are just the students
		
01:30:41 --> 01:30:44
			okay? They just students and they
see themselves to be nothing.
		
01:30:45 --> 01:30:49
			All the good well being in the UTA
Exactly. So they know that there
		
01:30:49 --> 01:30:52
			are different shelters and
whatever have you right? And
		
01:30:52 --> 01:30:56
			sometimes when you're in a
authoritative position, and you
		
01:30:56 --> 01:30:59
			have Yes, people around you all
the time, everything that you say
		
01:30:59 --> 01:31:00
			yes, you are right, and what
		
01:31:02 --> 01:31:04
			arrogance might start creeping
into your heart. And this is
		
01:31:04 --> 01:31:09
			something that we, as people who
give Dawa we all should be fed up.
		
01:31:09 --> 01:31:13
			Fearful of right? Even shameful
some teammate says, or a to
		
01:31:13 --> 01:31:18
			caffeine Iran minimum test
mineral, you tell me kibble I've
		
01:31:18 --> 01:31:22
			seen many, many, many people from
those who are scratching
		
01:31:22 --> 01:31:25
			themselves to knowledge become
tested with arrogance.
		
01:31:26 --> 01:31:30
			He's not just saying one or two
evil a thing right to get here.
		
01:31:31 --> 01:31:33
			moved to Sydney in a Nutella will
keep.
		
01:31:34 --> 01:31:38
			Can you tell anybody to be shipped
the same way the people have a bad
		
01:31:38 --> 01:31:42
			day of worship? They become tested
with, you know, shirt showing off
		
01:31:42 --> 01:31:45
			and whatever have you right? What
is the after that will hurt? I'm
		
01:31:45 --> 01:31:48
			gonna have to call today. They
become deprived of the realities
		
01:31:48 --> 01:31:52
			of knowledge. Right? So when
you're sitting around the likes of
		
01:31:52 --> 01:31:53
			these people
		
01:31:54 --> 01:31:56
			you see on a birth chart?
		
01:31:58 --> 01:31:59
			I'm sure you've heard of him,
right.
		
01:32:01 --> 01:32:05
			He is, like the share of the shoe
in the house.
		
01:32:06 --> 01:32:10
			He's like, respected by everybody,
right? They bring him in a
		
01:32:10 --> 01:32:15
			wheelchair. I'm not exactly sure
but his his 90s. Now, the least we
		
01:32:15 --> 01:32:18
			could say he's like in his late
80s. Right. But would you can just
		
01:32:18 --> 01:32:21
			quickly do a Google check and
they'll give you his date of
		
01:32:21 --> 01:32:25
			birth. He's a blind chef. He's the
teacher my sham there's nothing
		
01:32:25 --> 01:32:27
			better. Someone who is very dear
to me.
		
01:32:29 --> 01:32:30
			Something that I've seen in both
of them
		
01:32:33 --> 01:32:35
			they're not shy to retract.
		
01:32:37 --> 01:32:41
			Okay, they're really not shy to to
retract. And it shouldn't surprise
		
01:32:41 --> 01:32:44
			us. Well, now I'm the likes of Abu
Huraira the alotta I don't know,
		
01:32:45 --> 01:32:48
			retracting sperm. You have to
understand like, I've already
		
01:32:48 --> 01:32:51
			alluded to Allah and it was not
like any ordinary companion. No.
		
01:32:52 --> 01:32:56
			Having to Iraq in 1000 lines
approach in the science of Hadith
		
01:32:56 --> 01:33:00
			he says we'll move through the
theory Why is it sad Abu Huraira
		
01:33:00 --> 01:33:03
			to live normally, the one who
memorize the most the Hadith was
		
01:33:03 --> 01:33:08
			Abu Huraira and asked him Abdullah
bin Ahmad. Okay. I'm already used
		
01:33:08 --> 01:33:09
			to give the fatwa
		
01:33:10 --> 01:33:15
			okay. That it Fajr time kicks in
the other NGOs have Allahu Akbar
		
01:33:15 --> 01:33:18
			Allahu Akbar and you are in the
state of Geneva. You confess that
		
01:33:18 --> 01:33:18
			they
		
01:33:20 --> 01:33:22
			that is going off and you are in
the state of Georgia and whether
		
01:33:22 --> 01:33:24
			it was because of relations with
your wife or you just had a wet
		
01:33:24 --> 01:33:27
			dream? That alone is going you
cannot fast that the
		
01:33:29 --> 01:33:30
			local comes up to him
		
01:33:31 --> 01:33:35
			up drama animal health. Is this a
name that rings a bell? Doesn't
		
01:33:35 --> 01:33:39
			ring a bell? Right? Bubble Hooray
Rochester about every Muslim knows
		
01:33:39 --> 01:33:39
			him.
		
01:33:41 --> 01:33:42
			He comes up to me and he says
		
01:33:44 --> 01:33:49
			that what you're saying opposes
what I share and almost lmrda
		
01:33:49 --> 01:33:51
			Allah to Allah and Hama mentioned.
		
01:33:55 --> 01:33:58
			And they used to live with the
processor it was they know the ins
		
01:33:58 --> 01:34:01
			and outs of what happens at the
time of failure.
		
01:34:02 --> 01:34:08
			So we asked him, OMA Aleta, did
they say this to you? He said none
		
01:34:09 --> 01:34:11
			of the management had said no,
yes.
		
01:34:12 --> 01:34:16
			He said Homer, Allah Momineen.
They are more knowledgeable than
		
01:34:16 --> 01:34:17
			me with regards to this issue.
		
01:34:19 --> 01:34:21
			He never turned around and said
I've been studying for X amount of
		
01:34:21 --> 01:34:25
			years. Let's just bury my mistake.
You see what I'm saying?
		
01:34:26 --> 01:34:28
			He just retracted it there and
then
		
01:34:30 --> 01:34:33
			underneath is still presented
exactly what I'm saying whole
		
01:34:33 --> 01:34:36
			thing and whatever buyers are
spread about him, you find that
		
01:34:36 --> 01:34:39
			ALLAH SubhanA wa still protects
abou Herrera.
		
01:34:40 --> 01:34:44
			So you have shaken up that was
taught maybe what the books of the
		
01:34:44 --> 01:34:49
			six books of Hadith and some more
like 20 years as time ago he's
		
01:34:49 --> 01:34:52
			it's been doing it. He's been
going through other books, no
		
01:34:52 --> 01:34:54
			other book. It's just been
repeating the books of Hadith,
		
01:34:54 --> 01:34:54
			right?
		
01:34:57 --> 01:34:58
			How many times have I had
		
01:34:59 --> 01:34:59
			to
		
01:35:00 --> 01:35:00
			saying Allahu Allah.
		
01:35:03 --> 01:35:05
			The four years I've been there and
this is again, one of my regrets,
		
01:35:05 --> 01:35:09
			I haven't sat with Chef and Abed
and gone through the books of
		
01:35:09 --> 01:35:13
			Hadith. There's other ways that I
studied right. But I did attend
		
01:35:13 --> 01:35:16
			his novel ficam as a book in
masala Hadith
		
01:35:18 --> 01:35:23
			without me having studied on a
regular basis with him, sometimes
		
01:35:23 --> 01:35:26
			walking by when I'm leaving my
house if I go and stand there,
		
01:35:26 --> 01:35:27
			just listen to the questions and
answers.
		
01:35:29 --> 01:35:30
			I've personally at least heard him
		
01:35:31 --> 01:35:33
			five or six times
		
01:35:34 --> 01:35:37
			he's in a wheelchair, he is like
the oldest chef that teaches and
		
01:35:37 --> 01:35:37
			how
		
01:35:38 --> 01:35:41
			and the most respected is oh he is
the head is that will Medina say
		
01:35:41 --> 01:35:42
			Allahu Allah?
		
01:35:44 --> 01:35:47
			I remember Subhan Allah this is
one that I can remember now. They
		
01:35:47 --> 01:35:53
			asked him Is the somebody who's in
prison? Is the Jim Elijah upon
		
01:35:53 --> 01:35:53
			him.
		
01:35:55 --> 01:35:58
			Is it mandatory upon the
individual? Because Allahu Allah
		
01:35:58 --> 01:36:00
			it's just something that one of
the ones that I can remember this
		
01:36:00 --> 01:36:03
			moment in time recently he gave a
fatwa that
		
01:36:06 --> 01:36:10
			you know this the salon the salon
right will have some ammunition
		
01:36:13 --> 01:36:17
			and he doesn't shy away from
retracting it's a really really
		
01:36:17 --> 01:36:20
			really beautiful thing. Okay,
check out the results are better
		
01:36:20 --> 01:36:24
			I've studied much more with him
because he tends to take the chair
		
01:36:24 --> 01:36:27
			of his father who is the son of
this mandate right?
		
01:36:28 --> 01:36:32
			Allah shareholders that is very
dear to my heart sitting in his
		
01:36:32 --> 01:36:33
			class you can feel the tranquility
		
01:36:35 --> 01:36:37
			him Shut him off data shot at
		
01:36:38 --> 01:36:41
			Shut up there's nothing better the
two people are very dear to my
		
01:36:41 --> 01:36:44
			heart. You can literally feel
something in a class.
		
01:36:45 --> 01:36:49
			Okay, shut up the result and
better. Remember, I think this was
		
01:36:49 --> 01:36:52
			this was was a was a last year.
		
01:36:53 --> 01:36:57
			He quoted some verses in the Quran
is a half of the Quran very long
		
01:36:57 --> 01:36:58
			time ago.
		
01:37:00 --> 01:37:04
			He mentioned two verses and sort
of castles or Yamuna diem for your
		
01:37:04 --> 01:37:04
			whole
		
01:37:05 --> 01:37:08
			Aina Shoraka el Medina Quinton
Tez. Ramon,
		
01:37:09 --> 01:37:12
			the other IAT will yo Mina de and
for your code Amanda Jeptoo
		
01:37:12 --> 01:37:13
			monomer setting.
		
01:37:14 --> 01:37:18
			The first one he said it right.
And he was trying to make a point
		
01:37:18 --> 01:37:18
			about
		
01:37:20 --> 01:37:23
			your relationship with Allah. And
also the commandments of the
		
01:37:23 --> 01:37:24
			messenger sallallahu alayhi wa
sallam.
		
01:37:26 --> 01:37:30
			He mentioned the second verse.
John, I'm sitting in a class. I
		
01:37:30 --> 01:37:34
			don't know what he's talking
about. I've never heard it before.
		
01:37:36 --> 01:37:39
			And he was completely
misconstrued. He was trying to
		
01:37:39 --> 01:37:42
			make that he was trying to mention
the idea. And I've memorized the
		
01:37:42 --> 01:37:45
			forearm. I'm like, what is it? I
started questioning as to whether
		
01:37:45 --> 01:37:47
			I've memorized that sort of
property.
		
01:37:49 --> 01:37:51
			I've tried to look it up and I
thought maybe he means this one.
		
01:37:53 --> 01:37:54
			Okay, next lesson.
		
01:37:55 --> 01:37:56
			As soon as it gets onto the chair.
		
01:37:58 --> 01:38:01
			It was yesterday I mentioned this
I completely incorrect.
		
01:38:02 --> 01:38:05
			And he retracted by what I was
trying to say is this one, and he
		
01:38:05 --> 01:38:06
			continued his class.
		
01:38:07 --> 01:38:10
			This man Well, I one thing that
I've seen why shareholders are
		
01:38:10 --> 01:38:14
			better. Because you know, there's
a lot of criticizing that the
		
01:38:14 --> 01:38:17
			students do. And even some of the
own chefs, they blasted a lot of
		
01:38:17 --> 01:38:21
			chefs. And then they have their
back and forth and shareholders
		
01:38:21 --> 01:38:26
			are better. He's got Haber. People
are in awe of him. He doesn't
		
01:38:26 --> 01:38:27
			involve himself in fitten.
		
01:38:28 --> 01:38:32
			He just comes in he teaches it and
he's respected by all parties and
		
01:38:32 --> 01:38:33
			they really like
		
01:38:34 --> 01:38:38
			also seeing other machines how
exercise should three most people
		
01:38:38 --> 01:38:38
			know him right?
		
01:38:39 --> 01:38:43
			How he is respect, respectful
towards his elders.
		
01:38:45 --> 01:38:49
			Just had a shitty Hey, he has like
the highest position when you look
		
01:38:49 --> 01:38:52
			at it from different positions
that are out there even a high
		
01:38:52 --> 01:38:55
			position allegedly today, man in
Saudi Arabia
		
01:38:57 --> 01:38:59
			and the major scholar committee,
right.
		
01:39:00 --> 01:39:05
			How humble this man is. Humbleness
is important what Allah isn't is
		
01:39:05 --> 01:39:09
			really, really important for our
time. And the moment you begin to
		
01:39:09 --> 01:39:11
			think that you're something I
hate, that's the beginning of your
		
01:39:11 --> 01:39:15
			destruction, right? And just
seeing him before the lesson.
		
01:39:15 --> 01:39:19
			After the lesson was priceless to
me. One time media simonia
		
01:39:20 --> 01:39:23
			I don't know if you know him,
might want to have a lovely
		
01:39:23 --> 01:39:26
			brother are studying a lot with
the scholars in Makkah.
		
01:39:27 --> 01:39:32
			And people tend to say that we
look alike, but I'm sure I'm much
		
01:39:32 --> 01:39:33
			more handsome than him. But
		
01:39:35 --> 01:39:39
			it's one time in the harem of
Maccha Yeah. We're waiting for
		
01:39:39 --> 01:39:40
			Chef Sadie shittily to come
		
01:39:41 --> 01:39:43
			and teach the class. He was
sitting soon to be dealt with
		
01:39:43 --> 01:39:44
			right?
		
01:39:45 --> 01:39:48
			He comes and sits there. So we
want to ask him because I was like
		
01:39:48 --> 01:39:52
			shocked. There's an issue that I
really want to ask you about. It's
		
01:39:52 --> 01:39:55
			it's really above my head. We use
these terms when sometimes when
		
01:39:55 --> 01:39:57
			English is just above my
headlights.
		
01:39:58 --> 01:39:59
			So I said that in Arabic
		
01:40:01 --> 01:40:05
			And the shelf started looking on
my head was was the baguette. Oh,
		
01:40:06 --> 01:40:08
			and he's laughing about it. He's
just just he's just joking like,
		
01:40:08 --> 01:40:09
			you know.
		
01:40:10 --> 01:40:13
			And it was it was just so nice. It
was like so humble.
		
01:40:14 --> 01:40:17
			Another thing that happened with
him in the huddle and Medina he
		
01:40:17 --> 01:40:20
			came and he taught us the result
of unmanly me. And also,
		
01:40:22 --> 01:40:25
			as he walked down shudder can even
hold the arrow saying that,
		
01:40:27 --> 01:40:29
			again from the major scholars more
old in age,
		
01:40:30 --> 01:40:34
			he is one of them things like I
don't know how to describe it. If
		
01:40:34 --> 01:40:38
			you like somebody's pouring cold
water on your chest and your heart
		
01:40:38 --> 01:40:40
			like how good you feel, and your
heart melts,
		
01:40:43 --> 01:40:45
			instead of just walking on the
harem, and people are following
		
01:40:45 --> 01:40:50
			chefs actually ask him a question.
Because guys wait here, it goes
		
01:40:50 --> 01:40:54
			through the crowd. And everybody's
standing on the on the on pillows,
		
01:40:54 --> 01:40:57
			there's something that you can
stand the ventilator to seeing
		
01:40:57 --> 01:41:01
			what's happened is a big crowd. He
just wants to just kiss the show.
		
01:41:02 --> 01:41:04
			This is just started the show
today.
		
01:41:05 --> 01:41:09
			shall do so let me show you.
Again. Sit with him. I always say
		
01:41:09 --> 01:41:12
			Allahu Allah, Allahu Allah, Allahu
Allah. A reader humbles is a
		
01:41:12 --> 01:41:14
			person it does. So
		
01:41:15 --> 01:41:19
			I don't have much battery left, I
suppose we have, we're gonna have
		
01:41:19 --> 01:41:24
			to wrap it up here. It's been a
nice conversation.
		
01:41:25 --> 01:41:28
			I think there's been some benefit,
you know, how the initial
		
01:41:28 --> 01:41:34
			solution? And is there any final
points you'd like to make? Any any
		
01:41:34 --> 01:41:36
			final comments? Or how long do I
have?
		
01:41:45 --> 01:41:48
			Because we're speaking about, you
know, people giving Dawa, and
		
01:41:48 --> 01:41:52
			people being spoken about, and
whatever have you maybe one point
		
01:41:52 --> 01:41:55
			that I want to make is, we as
individuals
		
01:41:56 --> 01:41:57
			who give Dawa
		
01:41:58 --> 01:42:02
			and might criticize and might be
criticized right?
		
01:42:03 --> 01:42:05
			Is to just really be self
critical.
		
01:42:07 --> 01:42:09
			And to hold ourselves to account
right.
		
01:42:11 --> 01:42:14
			And not be individuals who are
just always people who are ready
		
01:42:14 --> 01:42:18
			to point the finger at everybody
except themselves.
		
01:42:20 --> 01:42:26
			Sometimes things get leaked out
into the public, whatever it might
		
01:42:26 --> 01:42:30
			be, whether it is Dean related,
whether it is private life
		
01:42:30 --> 01:42:30
			related.
		
01:42:32 --> 01:42:33
			It's just best that
		
01:42:34 --> 01:42:37
			we just really to think about our
relationship with Allah subhanaw
		
01:42:37 --> 01:42:37
			taala
		
01:42:38 --> 01:42:41
			recently, I put something on I put
him some of the WhatsApp groups
		
01:42:41 --> 01:42:45
			how a person of knowledge can
really drop in the eyes of the
		
01:42:45 --> 01:42:45
			people.
		
01:42:47 --> 01:42:50
			I mentioned the statement of New
Jersey where he said
		
01:42:51 --> 01:42:56
			all right to acquirement middlemen
to CBN in America another Allah
		
01:42:56 --> 01:43:01
			has aged for Hello it for my ham
has been a Vicodin filled jerawat
		
01:43:02 --> 01:43:04
			I saw people who ascribed
themselves to knowledge.
		
01:43:05 --> 01:43:09
			They started becoming individuals
who were not conscious of Allah
		
01:43:09 --> 01:43:13
			azza wa jal watching them when
they were alone in private. So
		
01:43:13 --> 01:43:17
			what did Allah subhanaw taala do?
He caused the good things that is
		
01:43:17 --> 01:43:21
			mentioned about them in public to
disappear, wiped it out?
		
01:43:24 --> 01:43:28
			You're telling people on the
mimbar it Akula have Taqwa of
		
01:43:28 --> 01:43:33
			Allah fear Allah. Okay. And then
behind closed those your
		
01:43:33 --> 01:43:35
			relationship with Allah subhanho
wa Taala
		
01:43:37 --> 01:43:40
			is the how it should be. Just
because now you've been accepted
		
01:43:40 --> 01:43:43
			by the people in the public. That
doesn't mean you can go and
		
01:43:43 --> 01:43:46
			violate the limits of Allah azza
wa jal so what did you say from a
		
01:43:46 --> 01:43:49
			hammer Hassidic infiltrator what
he calls the good things that is
		
01:43:49 --> 01:43:52
			mentioned about them in public to
disappear
		
01:43:53 --> 01:43:58
			for can or module Dean can I do
mean it is as if they were present
		
01:43:58 --> 01:44:02
			and absent at the same time that
Hello attorney wrote to him, there
		
01:44:02 --> 01:44:06
			was no sweetness in wanting to
meet them. When Alba
		
01:44:10 --> 01:44:13
			que la Halawa to zero 18 There was
no sweetness in wanting to see
		
01:44:13 --> 01:44:16
			them and there was no no that the
heart stopped yearning to meet
		
01:44:16 --> 01:44:17
			them.
		
01:44:18 --> 01:44:23
			Okay. So like every scholar every
day, you know, if you do ever hear
		
01:44:23 --> 01:44:28
			this, like the good things, the
flashy cameras and the flashy
		
01:44:28 --> 01:44:31
			things that people say about you,
well, I will disappear.
		
01:44:32 --> 01:44:37
			And it could be that the public
turns against you. After you had
		
01:44:37 --> 01:44:38
			such a wonderful relationship with
them.
		
01:44:39 --> 01:44:44
			People are heroes today tomorrow
they become zeros from hero to
		
01:44:44 --> 01:44:48
			zero right? Because of maybe us
becoming individuals who are
		
01:44:48 --> 01:44:51
			unconscious of Allah azza wa jal
even though AMI system is similar,
		
01:44:51 --> 01:44:55
			he says, For Allah other a habit
to heal Allah you should warn us
		
01:44:55 --> 01:44:59
			in accordance to how much he loves
Allah azza wa jal this how the
		
01:44:59 --> 01:44:59
			people will love
		
01:45:01 --> 01:45:04
			Okay, well Anaconda, the whole
theme and aloha for halco Allah
		
01:45:04 --> 01:45:07
			addley Talimena. Allah, your ugly
Mohan and
		
01:45:09 --> 01:45:14
			in accordance to how much you fear
Allah azza wa jal and how much you
		
01:45:14 --> 01:45:17
			glorify Him. This is how the
people will be an overview will
		
01:45:17 --> 01:45:19
			glorify You see
		
01:45:22 --> 01:45:27
			this as maybe everything I wanted
to say to the federal sir it's
		
01:45:27 --> 01:45:30
			nice to see you again and we
Agassi well, some benefit,
		
01:45:30 --> 01:45:36
			mashallah, I'm happy we had this
discussion Subhan I was actually
		
01:45:36 --> 01:45:40
			you know, what Allah, Allah is my
witness, right? In the last month,
		
01:45:40 --> 01:45:46
			I was thinking about how can I
actually clarify this mistake that
		
01:45:46 --> 01:45:47
			I felt I fell into, right.
		
01:45:49 --> 01:45:52
			And I've been kind of like role
playing in my head means sitting
		
01:45:52 --> 01:45:55
			in front of a camera. Because I've
got camera at home, I can easily
		
01:45:55 --> 01:45:58
			just have say, in front of the
camera. Sometimes that can be
		
01:45:58 --> 01:46:04
			difficult if something of this
kind, right. And then that same
		
01:46:04 --> 01:46:06
			week, when I was going to actually
do it, you coordinate.
		
01:46:08 --> 01:46:09
			And I thought to myself,
		
01:46:10 --> 01:46:16
			I called you this not because I
didn't know anything about this
		
01:46:16 --> 01:46:17
			way. You know, I
		
01:46:18 --> 01:46:20
			just thought maybe it was good to
do a podcast.
		
01:46:22 --> 01:46:24
			And it's really just worked out
really nicely. You know?
		
01:46:26 --> 01:46:27
			I'm Stan
		
01:46:28 --> 01:46:31
			Milner except me. I mean, and no.
		
01:46:32 --> 01:46:36
			She keeps him as accepted. Yeah, I
did message him I think I don't
		
01:46:36 --> 01:46:40
			know if I mentioned it here. But I
dropped a module called voicemail
		
01:46:40 --> 01:46:41
			just to say to him Look,
		
01:46:43 --> 01:46:47
			I never made to do I knew I
disagree with you. And he said to
		
01:46:47 --> 01:46:49
			me, like there's there's never
been an issue between me and you.
		
01:46:49 --> 01:46:51
			Right? There's never been like a
Hindi CAC.
		
01:46:52 --> 01:46:53
			And
		
01:46:54 --> 01:46:58
			I don't want to go into anything
else. Yeah, we but I just wanted
		
01:46:58 --> 01:47:02
			to make that very clear to him.
And even this, because it was done
		
01:47:02 --> 01:47:05
			publicly. I believe in front of
Allah azza wa jal. I have to
		
01:47:05 --> 01:47:09
			clarify this publicly. And that
particular issue in that video,
		
01:47:10 --> 01:47:13
			the other things I had nothing to
do with and I don't think I said
		
01:47:13 --> 01:47:18
			anything publicly and Allah knows
best Jesus will have accepted from
		
01:47:18 --> 01:47:20
			you and I asked him not to
		
01:47:21 --> 01:47:25
			increase your knowledge I mean,
you know make you benefit as much
		
01:47:25 --> 01:47:27
			as you can from your time in
Medina
		
01:47:28 --> 01:47:31
			you know, and hopefully we can
people can benefit from your
		
01:47:38 --> 01:47:39
			demon
		
01:47:43 --> 01:47:44
			team Beeman, you