Abu Taymiyyah – How will your life end In SIN or SHAHADAH
AI: Summary ©
The speaker discusses the three things he wants to touch on today, which relate to a person, firstly being complacent about doing good deeds, secondly being complacent about doing good deeds, and thirdly being complacent about doing good deeds. The speaker discusses the situation of a person being compladen about doing good deeds and the importance of asking Allah to keep them firm upon the reason of Allah after being upon guidance. The speaker also mentions Nasur Hatima and Nasur Hatima. The situation of a person is described as being complacent about doing good deeds, and the speaker discusses the situation of a person being compladen about doing good deeds. The speaker also mentions a person who had a bad ending and was asked to keep them firm upon the reason of Allah after being upon guidance or after being upon a straight path. The speaker also mentions a person who had a bad ending and was asked to keep them firm upon the reason of Allah after being upon guidance or
AI: Summary ©
That
is convenient to all our lives.
And every single person
that we might see on a regular basis
I'm not sitting in this masjid today.
Because every single person in this
masjid
or in this world,
at some point
Allah Subhanahu Wa Ta'ala will take his soul.
And the 3 things I want to touch
on today,
that which relates to a person,
firstly being complacent
about doing good deeds.
Secondly, Nasur Al Khattima.
The bad ending
or the good ending of a person.
And the third thing,
is asking Allah
to keep me firm upon the religion of
Allah
Day in, day out,
we hear about different stories.
The person
after being upon guidance
or after being upon the straight path,
something happens to him. He's afflicted with an
affliction.
And then this person
has a bad ending.
And the prophet said that he told us
about these kind of situations
and how the situation of a person is.
It was narrated by Nama Ahmed
on the authority of Abu Hurairat Ali
And the other way around.
Can actually be in and some other things
that can happen to him. He might be
on a straight path this very moment,
but maybe after a few days,
this person gave his away.
The prophet sallallahu alaihi wasallam said in another
hadith,
that was narrated by man
there's between him and the Jannah,
the length of an omen span.
And the decree overtakes him.
So after that, he does the actions
of the people of hellfire.
What happens?
After all his actions he enters into the
Hellfire?
Well, it's very sad to say.
Imagine our person.
He is doing good actions
for 60 70 years.
The average of a person or his life
span is around 60 to 70 years.
Imagine now for 60, 70 years,
we are doing good actions.
And then all of a sudden,
we become deviated away
from the path or the spring path
or the guidance
the Allah guides us with.
So the affair is very, very severe.
Which I'm going to come upon, the end
of the Khubba that person
needs to be fed in Allah subhanahu wa
ta'ala to keep firm upon the religion.
Because it's a fader in our hands.
We see people are good today
that we're in now.
And some of the things that happens around
us,
like the fitim,
the figment of Shuba Hat in Shahuat.
Imagine today we're like this and tomorrow.
We are maybe infatuated by some desire,
and we die in this situation.
They will be asking Allah subhanahu wa ta'ala
on a constant basis
to
keep them straight on us, keep to keep
them firm upon the shaykhab.
Ibrahim alaihis salat alaihis salam.
They will be very complacent.
And to keep doing actions and praying for
ourselves and not being complacent.
Because we worship Allah subhanahu wa ta'ala with
2 things.
Raja and hope.
And keep hoping that we don't have fear
for Allah subhanahu wa ta'ala. And this is
how the Sahaba they work.
I'm not saying that he was the poet
in the regime or not. But no.
The last day.
I'm gonna not talk one time he said,
oh, when he was with his kid or
his son.
I would have been happy about it.
Let alone some of the things that we
might think.
This is Omar Al Hakad how he was
and others.
We ask to make us from them.
That
we might forget,
Oman will do. That we should try to
invest our ability to keep doing on a
regular basis.
And the same time, ask Allah Subhanahu Wa
Ta'ala to the Tawat.
Because the Tawat,
the steadfastness is not stolen from anyone
except Allah Subhanahu Wa Ta'ala.
Look how the prophet was.
The hearts
are between 2 things in the Allah subhanahu
wa ta'ala.
And if he rules,
he keeps it straight and he rules. He
deviate this person away from the
religion of Allah.
This will be the case of the prophets
of Allah alaihi wa sallam. And he would
also say,
And if you want any fitna
for your slave, then dispatch me
or seize my soul.
Why are not mastoon,
infatuated,
or child?
Which one would we prefer in f1? The
Allah
takes our souls.
While we are in a good state?
All
the time
when the takes our soul,
and we might be doing something wrong, like
drinking halal,
or smoking, or swearing,
or doing all these kind of other bad
acts, the also
them.
Them.
So this is why the prophet
would think for himself. And he was the
final messenger, the Imam to eat, the best
of the people.
If this is the case of the person
who was the best of the people, how
do you think our case should be?
Just remember that moment when you're doing something
bad or you're watching something bad. Whatever you're
watching or you're doing something bad, the Allah
subhanahu wa ta'ala takes your soul at every
moment.
And what a sad situation will actually be?
Why they're doing anything haram?
Backbiting,
swearing,
zina, sareqah,
any of these kind of things.
He will say, oh Allah,
they die while they're listening to music on
the cartons
over them.
For this.
What happened?
Umair Nakhshabadi
died in Medina in his very day.
Do not underestimate
the power of
dua. Anything is possible Allah Subhanahu Wa Ta'ala.
Some of us we have this clear that
the talk of Biaha Azawajal.
That we don't actually believe Allah Subhanahu Wa
Ta'ala might do this. But when we ask
him, that he might give it to us.
Rawah,
anything is possible anytime.
That
is convenient to all our lives.
And every single person
that we might see on a regular basis
I'm not sitting in this masjid today.
Because every single person in this
masjid
or in this world,
at some point,
Allah subhanahu wa ta'ala will take his soul.
And the 3 things I want to touch
on today,
that which relates to a person,
firstly being complacent
about doing good deeds.
Secondly, Nasur Hatima.
The bad ending
or the good ending of a person.
And the third thing
is asking Allah
to keep me firm upon the reason of
Allah
after being upon guidance
or after being upon a straight path,
something happens to him. He's afflicted with an
affliction.
And in this
person,
has a bad ending.
And the prophet said to him, he told
us about
these kind of situations
and how the situation of a person is.
It was narrated by
while he has disbelieved in Allah Subhanahu wa
ta'ala
and the other way around.